Dr Tony Sewell Defends Controversial Race Report
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1 hour and 13 minutes
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184.83464
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Summary
In this episode, Francis and Constantine are joined by Dr. Tony Sill, who was the Chair of the Commission which produced the Race and Disparities Report. They discuss how the report was commissioned by the government, the reaction to it and why it was not well received in some quarters.
Transcript
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Hello and welcome to Trigonometry. I'm Francis Foster.
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And this is a show for you if you want honest conversations with fascinating people.
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A fascinating guest we have for you today. He was the chair of the commission which produced
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the Race and Disparities Report. Dr. Tony Sill, welcome back to Trigonometry.
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Hi, it's nice to come back again after my debut some years ago.
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Your debut was a couple of years ago and in rather more relaxed circumstances.
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Yeah, you guys have gone up in the world since then.
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Yeah, well, you know, it's been a bit interesting, Ryan, since I last saw you, you know.
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I mean, you are an education consultant. That's your thing. Generating Genius is the charity.
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That's what we talked about last time. And since then, the government asked you to produce
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a report on racial disparities in the UK. You produced the report. We had one of your commissioners,
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Mercy Marocchi, on the show to talk about it. But we were keen to have you back. And thank
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What's it been like for you, first of all, just on an individual level? Because that report
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Well, that means he's doing quite well then, if he's like that. No, I mean, the people who
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And I think that we want them to sort of obviously try to, you know, put all of the recommendations
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in place. But we're not a patsy for government. I mean, and they're going to find those recommendations
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tough and challenging. For me, I must admit, I think in terms of trying to explain what
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happened over that period, I think that misunderstanding might be one way of looking at it. But I do
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think that, you know, one of the interesting things about that is that I don't know how many
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people actually read that report. I mean, who reads reports in the end? And it's quite
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interesting that, you know, government commissions lots of these things, but the attention this
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had was interesting. And obviously, it did happen as, you know, I mean, stimulated by the
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George Floyd murder. But then it was more than that, because it was about the UK and what
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happened here. I would say that what happened here was an interim in terms of what we were
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trying to do. First of all, before you even get into the reaction. I mean, the reaction
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was, I would disagree with you. I don't think it was actually all bad. I think what happened
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was that there were a lot of people who, when they did read it, liked it. Yeah. And were
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very supportive of it. So we have that. But yes, people misunderstood it. And I think that
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was the thing. And why they misunderstood it was really going back to my debut, really, with
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you in a sort of, they thought that what they had in terms of myself and my commissioners
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was a bunch of people who were just basically, you know, kind of, I don't know, sort of supporters
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of the Tory party, just basically Boris's mates or whatever. And he just cobbled together a
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few people, and they were going to write a report for him, and he was going to go home
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and be happy, you know. And actually, if they read the report, what they missed was the complete
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opposite happened. And so, in effect, what actually happened was that people responded
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to what they read in the Guardian or in the other papers, but they didn't actually read
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the report. So, for example, like, you know, people say to you, oh, I don't like that report,
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or they're denying racism or whatever, but they never read it. They just said that. So you
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think, wow, are we in a world now where people are not even going to just look at the thing,
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the thing, you know, even, even, you know, some, some pages or some of the recommendations.
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Well, you know what, I'm thinking, given that not every, you're right, not everybody reads
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reports, or very few people do. There'll be people watching this who maybe have got an
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open mind. They haven't read the report. They read some of the coverage. They don't know
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what happened. What were some of the key findings and the key recommendations that you made?
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Well, let me tell you what really did stir up the problem for this and why people
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didn't, didn't really think that they, they, they, they grasped it properly, or they grasped
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it wrongly was that we, first of all, we were looking at four areas, really education, employment,
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crime and policing and health, right? Those are the four. Right from the outset, we did say
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quite clearly in that report that there was persistent racism in the country. We weren't
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denying that. That came out straight. That'd be the first interesting thing that came. So
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that was one of the first findings that racism exists and it's alive. But then what we did
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then was we said, but you can't just understand racism in isolation. It's connected to lots
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of other things. So for example, socioeconomic backgrounds becomes the key element here. And
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then, you know, you look at other things like the family, cultural factors, geography, where
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you live. And then what you do then is you, once you, you start looking at those other variables,
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and also you bring in the white group into this, cause they, they actually happen to be human
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beings as well. And they're, they're, they're, they're examined in the mix. Then you come out,
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you, you emerge with a report that basically says this, that overall, I mean, and this is,
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this is sort of the key finding here is that race disparities exist, but racism isn't the
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major driver for most of them, the major reason for, for, for most of them being there. So
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that's a kind of strange kind of tension, because you're saying that there's a racial disparity,
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but racism isn't the key element. What really is, what is the key driver in all of this is your,
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is your, is poverty, is your socioeconomic background. That's what drives the whole area.
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Yeah. And, and, and, and if you look at the, give you one particular group that doesn't fit in the
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whole kind of category. Also, the other thing is that you can't actually start, I mean, this is
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another finding, we, it's a pretty obvious one that you can't just lump everybody together. So for
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example, ethnic minority groups will lump together. So the experience of an Indian doctor in Harrow
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is, is a world away from a taxi driver in Bradford. You know what I mean? Yet we categorize them as
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Asian. Yeah. You know, well, these people are fighting a war back home, right? But here they're,
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they're like one group. Yeah. It doesn't make any sense, you know? And so we, and, but one of the
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things that was quite interesting was, and the battle really in schools from my own area in education.
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And, and, and, and when we, when we cut it and we said that people were saying that all these black
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boys are being excluded and all these black boys are doing so badly in school, but what do we mean
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by black? Because once we cut it and we said, right, let's split black Caribbean and black African.
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And then there was a world of difference. I mean, in terms of exclusion rates, black African boys
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were, were, you know, hardly excluded. I think like seven in, in 10,000 were being excluded
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for African boys. Whereas Caribbean was 25 in 10,000. A huge difference. And when it came to the exam
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results, African boys were, were, were, were, I would say in terms of, we could put progress in,
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in, in, in, in, in, in GCSE results way ahead. In fact, they were way ahead of white groups as well.
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Yeah. And, and, and Caribbean groups were worse than white groups in terms of some of the outcomes.
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So you say, here's a racial disparity. You can't no longer talk about black boys as a whole,
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because they're not the same. And, and let's, let's be honest, these same boys are in the same
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classroom. They come from the same estates. They're in front of the same white teacher. Yet these results,
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this, you know, diverging in different directions. So you cannot look, you no longer can say,
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that the reason for black boys underachieving in school is teacher racism. You see, you have to
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go somewhere else to find the answer. And where we, where we landed it was to do with, I mean,
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a couple of things, really, you can see it. It's landed in the poverty issues. Yeah. But it's also
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landed in the family issues and some cultural issues as well. So for example, if you were to
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then look at some data around that, it's, I mean, I want to put a health check on what I say here,
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because I do not think it's family style at all, or single mothers to blame. And people will keep
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saying this. I don't, but I just think we have a recommendation around that as well. But if you
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just look at how those families are set up, I mean, 63% of the black Caribbean, my communities,
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inverted commas, are from lone parents, 63%. The African is 40 and Indian is six. Then you only
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have to put those issues together in terms of poverty, you know, and it's not that every lone
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parent is poor, but the vast majority of them are, you know, significant amounts are because of the
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situation you're in. And it's not to say you shouldn't be a single parent. But what we should
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then do is as the commission is recommend resources for you. So what, what we were findings in terms of
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findings, then that's the key thing that you just the things complex, you can't just go out there and
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say, here is this racist, race disparity, equals racism. Yeah. The other thing, and I think this is
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probably the key driver geography where you live, and we saw this in this Hartlepool election, and we saw
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recently, of the, of the, of the neighbourhood, of the 20 big poor neighbourhoods that we have around the
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country, 19 of them are in the north, the poorest, right? And obviously, a majority of that is white
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populations, yeah, in the poorest. There's also some on the south coast as well, but the majority of them are in the
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north. The other thing with that is that London and the south east comprise of, when it comes to social
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mobility, the highest mobility rates are happening in London and the south east. So, you know, if you're a
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Bangladeshi girl in Tower Hamlets, you're, you're flying in terms of exam results. If you're a Bangladeshi
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girl in Bradford, you're nearly at the bottom of the, the pecking order. So the, the, where you live in
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the UK is, is the, is a key determinant. So what people didn't want to hear was that message that this
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thing is complicated. They wanted us to say, look, Tony, look, don't, don't give us any of this kind
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of nonsense. This is, it's racism. That is the thing that's driving this thing. But, and I'll come
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on to that in a minute, but, but, but we couldn't just say that because the evidence didn't take us
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there. You know, you go where the evidence, the evidence took us to somewhere which was more
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complicated and needed, needed more sophisticated answers. Now, in our world of identity politics,
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if you come up with anything that's complicated like this, or say that it's different variables,
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you can only be one thing. You're either, you're either in the race camp or you're out of it.
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Yeah. And that's it. And if you're out of it, that means you're a race denier, you're a Judas,
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you've betrayed your race, whatever. Now, you know, to me, I think there's some links in America here.
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And I was thinking of this the other day, we're not the same as America. And we do import some of
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the things that are bad there in terms of our thinking. But I think African-Americans and black,
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I think it's emerged out of here. The group that is, that looks like it's like an equivalent to an
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African-American is my, my community, black Caribbean. And that, that, that is the thing that
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sticks out here. Now people say, oh, you're dividing all people and you're dividing black from white.
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And, but the data shows, the data is showing all these elements to be the truth.
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And we're talking about it. And why do you, do you think it's something as simple as the fact that
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there are, that black Caribbean, especially black Caribbean boys are less likely to grow up
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with a dad in their house. And then the impact that that has.
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I'm going to say, no, I'm going to throw you at that because people have associated me with trying
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to explain away these problems by landing it on, on, on black women, as it were. And I don't think
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it's there. I don't think the problem is there. I think what, what, when we cut this, it's a factor.
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I'm not denying that in terms of poverty, but that would be a factor for single white women in,
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in Hartlepool. You know, it's, it's a fact, it's a factor for everybody. What, what I think goes wrong
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is the history of that community. What, what came up in, in, in our, in our kind of thing,
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our kind of findings was this issue of trust. Now, if you go back to like the wind rush period,
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and then, and then there was, when I grew up, it was in the sort of seventies. That was kind of the
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rebel period with the police. And those two kind of periods of kind of, I would say quite heavy
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trauma for a community, you know, because if you look, if you can imagine it, you, you come all
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the way from Jamaica or Trinidad or Barbados, you know, you haven't, you've been begged to come over.
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People have asked you to come here. Yeah. And then you land here and you get all this crap,
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you know, immediately, no, don't come here. Don't go back home. But you've been asked to come.
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Come here. I mean, it's really interesting about migration. This must be, this set of people
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must be the, the historically for Britain. Enoch Powell went on a campaign to the Caribbean
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and begged people to come over there to Britain. One of the things that was interesting when my
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parents came here, and this isn't going to be dynamics about poverty, is that, um, they were
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surprised to see how poor white people were. They were shocked because they thought all white
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people were, were rich. So they didn't, that, that thing was that stung in their heads. And
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I think that whole issue goes on about, it's translated to this horrible word called white
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privilege. Cause they still think that nothing bad can happen to white people. Somehow they're
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blessed with this kind of thing of privilege from the gods or something. And I do think that
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that resonates. So you come into the country and you get this bad experience. Then your kids
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get crap in school as well, you know, and the police and all of that. So you have a community
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that looks very much like an African-American one as well. It looks like it's one that's out of,
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you know, completely out of, outside of the society, because it has this mental thing about,
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we can't trust it at all. Unless you have, and you have the anti-vac thing, which is, is interesting
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because, oh, I, we can't trust it because we can't trust anything that the government gives,
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because they're giving it for free and that, that couldn't be right, you know? And so there's
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that, there's that kind of thing that you compare that to the more recent arrived sort of West
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African, but someone from Nigeria, and we call it immigrant optimism that comes in and just
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sees, well, they haven't got all that historic baggage at all. They just come in and say, wow,
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right. Free education. Wow. Let's go for it. Teachers, pens, books, things that you have to pay
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for back home or wherever, is all free, you know? And you get paid, I mean, in my day, when, you know,
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they actually paid you to go to university. I mean, it's a bit different now, but, you know,
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so all these, these resources are there for you. And so the mentality is go for it. And so those,
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those young people from, from those African backgrounds will have parents and people around
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are saying, look, you've got, there is no, there is no history here. Just work hard and do well.
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00:17:52.140
Tony, isn't there another factor here though as well, which people who are critics of yours would
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want to talk about a lot, which is the legacy of slavery. The Afro-Caribbean community are by
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definition descended from slaves who were taken to North America and the Caribbean, right? Whereas
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a West African probably wasn't descended. And so that generational disadvantage, the legacy of-
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No, no, no. Here's the thing. I spend half of my life in Jamaica. I'm lucky I have the two places to
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go to. So I'll be whizzing off soon away from this cold place. It's getting warm now. But
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so, and one of the interesting things is about class and about, it's about class and poverty.
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If you look at the migration to America from say, like Jamaica, and you go to the unit,
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there's a university called the University of West Indies, 80% of the graduates don't stay. You know,
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once they've got their degrees, they go to the US. Those graduates will, and people professionally as well,
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will go in and they occupy top jobs in America. So what you've got is a Caribbean middle class.
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They're the doctors, they're the lecturers. I mean, more than lecturers, professors,
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they're running things, you know. And so you've got a solid black middle class that's been going to
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America all the time. They haven't been coming here. What happened here was basically, you know,
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people came here in the 1950s, they were poorer, and stayed poor-ish. Yeah. And was linked really to
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the white working class that was here. And that's been, it's the socioeconomic issue.
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And the way they were treated when they arrived. That's right. Yeah. That's right. Whereas in fact,
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it's a quite interesting tension now. It's, you know, it's quite interesting when you compare
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what goes on towards the US from the Caribbean compared to what went on migration towards the UK.
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African Americans sometimes are quite resentful of Caribbeans. They look at them as almost like the
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elite, almost like you would say, like, for example, the Indian population here, for example,
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they looked at as an elite-ish kind of proposition over there. So the slavery thing is interesting.
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I'm not saying it's a factor, but you can see that what is driving, I think, is how you then
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come into a country, how you migrate into a country, and then if you are going to be socially mobile
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inside that country. What happened to my community is we just got stuck. We just got stuck
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with alongside, without being, you know, negative here, with the rest of the white working class
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that were here as well. We just got stuck here. And I think that, yes, you could talk about there
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was some more privilege for those white working class people, but essentially they were already
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stuck as well. They were stuck. So slavery is a factor, but it's not the driver here. It's always
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about, so there was, there is something inside Britain about how it allows people to actually
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move through the gears fast and how, how you can get stuck in this. And, and what are the,
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what are the reasons why our school system was one of the reasons why we got so stuck?
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Because it operated on a level where if you didn't pass your 11 plus or whatever, I mean,
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it happens in the Caribbean as well. Or, you know, you were stuck in these secondary schools.
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I was stuck in one of those as well. And, and, and to get out of those things was hard,
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you know. And then, and then it had, I mean, I went, when I went to university,
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5% of the population from poor backgrounds went to university, only five. It was just,
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it was a middle class kind of, you know, kind of, you know, in a provision. It wasn't for poor
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people. Only recently we've been going to university in big numbers since Blair opened it up.
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So we've got, so the issues, and this is what's comes back to the issue about my report was that
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what was dangerous for me in the report and what, why I've been the black Satan as it were,
00:22:03.180
or the black Christ on the cross, wherever I am, was that I dared bring class into this. I dared bring
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family and all these other elements into the race thing, because all they wanted to see here was pure
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race. And they wanted the thing they wanted to run from the slavery right the way through to
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racism. And it's just not that it's not that simple. You see, you see, and it's a very,
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very good point. You're saying it's not that simple. Why do you think we're just constantly
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obsessed with wanting an easy solution to complex problems?
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Because we don't want solutions. You see, the people inside, what's, what's actually happened
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here is that there are people who actually don't want, it'd be strange, but don't want solutions,
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you see. Somehow it's the perpetuation of the problem actually suits them. It's a really strange
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mentality, but if you, because when you ask them, and this is the thing about the report that I think
00:23:00.140
people don't like is the 24 recommendations are progressive, they're radical. Yeah. And they're
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And give us a flavour, Tony, again, for people who haven't read the report, what are some of
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Well, the first one to kick off, which is, which is the one that, that, that's interesting,
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is that we ask the Equalities and Human, Human Rights Commission, who are the police really for
00:23:23.900
racism, the, the, the, the agency that's, that, that, that deals with all of that. We want them
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to be more robust and have more powers. So that was the first recommendation. And then we said on top
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of that, that you've got to do with the online racism that's going on as well, that Marcus Rashford
00:23:38.780
and all these other people are talking about. Now, where, and I asked both of you, did a report
00:23:45.180
that was meant to be on race and ethnic disparity, recommending that the, the, the, the agency that
00:23:54.140
actually does deal with racism has more powers, and that the government have got to deal with online
00:24:00.540
racism. That, that is the first recommendation. How did that come to be marked as denying racism?
00:24:08.140
You know, where did they, they lost their heads. And what I think's happened, that's one recommendation,
00:24:14.460
but we didn't stop there. We went after the robots as well, because the AI and, and artificial
00:24:20.460
intelligence, all the kinds of things that you would do in terms of coding that could be biased.
00:24:27.420
We asked the government, look into that and make some changes, like insurance, things like that,
00:24:33.340
how you, how you calculate all these other things. We, we wanted that whole, so, so that's deep seated
00:24:39.340
kind of racism you're going after there. So when people began, that, that, that, that, that's a
00:24:44.860
recommendation too. And I can keep going. Yeah. I mean, I'll come to a couple in a minute, but if you
00:24:48.620
just pick up those two. Yeah. Um, I, I, I suggest what happened here was that we caught friendly fire
00:24:58.380
and it was unfriendly. If you see what I mean? So the people who thought it's come back that in fact,
00:25:04.860
the recommendations were going to be soft or whatever, didn't know, or didn't want to know
00:25:10.700
that the first recommendation that came out is, was about anti-racism. It was about that.
00:25:16.220
So what this government has got to do, and this is why, this is why I don't really understand where
00:25:21.260
the criticism could have come from because it, it, you know, the Labour Party would love this.
00:25:27.900
You know, it's, it's for them. You, you, you, you, you have a recommendation that's saying that
00:25:33.660
that agency has got to be tougher, have more resources, go after all, and already the government
00:25:40.140
are doing it because they're changing the law now. But now we're going to have to have Facebook.
00:25:44.460
We're going to have to have Twitter really be serious about this. Otherwise they're going to get
00:25:49.100
fined heavily. Yeah. And so, um, that's what we recommended.
00:25:54.540
Hold on, Tony, but aren't you being a bit naive, if you don't mind me saying so, about why people
00:25:59.500
were critical? Because they were critical because they wanted you to come out and say the country's
00:26:03.980
institutionally racist. The police are all racist. The education system is racist. Employers are all
0.54
00:26:09.660
racist, uh, because that's the worldview that they, they already have. And they wanted you to confirm
00:26:15.100
that. And when you didn't, that's why they got angry.
00:26:17.100
I think you've got the world record for racist in one question.
00:26:21.900
But, but, but, but, you know, you go with the evidence. I've, I've, I've painted a more
00:26:26.780
complex picture than that. But these people don't go with the evidence though.
00:26:29.020
Yeah. I mean, I've painted a more, I've painted a more nuanced picture than that.
00:26:33.420
And then you, and you, you have to, you have to, and look, it doesn't solve the problems you see.
00:26:39.420
For example, if you, there is racism in the police and that, and that's a fact.
00:26:44.540
And we've got strong recommendations for that. But you can't then just say that if you're gonna,
00:26:50.620
if you're gonna deal with the issue of the family, you have to have a recommendation that's really
00:26:55.500
specific for that and deal with that and not, not, not kind of dodge it. Because in the end,
00:27:01.260
you can just say, okay, let's have, let's, let's do more unconscious bias training in schools.
00:27:07.260
If you think all teachers are racist, that we've tried that. It's a complete waste of time.
00:27:11.820
Yeah. Because the problem isn't with the, with the, with the teachers in that regard,
00:27:16.140
that the issue is with the capacity of the family to deal with some of these problems.
00:27:21.500
And what, so what we did, we brought out a recommendation that said, we want,
00:27:25.180
and this is a very strong one. Government got to think hard about that. We want a task force
00:27:29.660
for the family. It's going to give, so in the end, what will happen is in real, in real terms,
00:27:35.980
those, those African Caribbean mothers or, or lone parents will get, will actually get more resources
00:27:42.780
as a result of this report. I mean, I mean, it's just as, as flat line as that. They will get more
00:27:48.780
help for that. But, but, but we, we won't, we won't say, oh, we're going to have more trainers
00:27:54.060
coming to teach and tell them how, try and pull out the racism out of their heads or something.
00:27:57.900
I don't know, but that's not working. You know, that's not because that's not where the problem
00:28:01.980
lies because African children are just doing really well in that system and, and, and, and flourishing
00:28:08.060
in it. And so you just have to go where the evidence takes you. It's not about, um, bias or,
00:28:15.980
and you're right. Those, those things that people wanted me, you to say and didn't say,
00:28:22.060
that's, that's the thing, you know, I didn't, they really didn't want a complex nuanced thing
00:28:27.020
about this. They just wanted just you to, to yell, you know, the world is racist. And, uh, and that's,
00:28:33.500
and a lot of, and a lot of companies went along with this as well. And they kind of just,
00:28:37.660
because it suited them to kind of say, well, look, we will put our George Floyd kind of thing
00:28:43.180
on our black power thing on our kind of logo tomorrow. And I go back and do the same practice
00:28:48.380
because black people are not progressing in those organizations either. You see? So it doesn't
0.99
00:28:53.100
matter how kind of, you know, you, you put out these gestures, it doesn't make any difference
00:28:57.660
because the real issue around, um, progression as well in, in those, in those companies, you could argue,
00:29:03.500
well, you know, okay, is it racism that's stopping those people progressing or just something else
00:29:10.220
that's going on? You know, and then you look at back to what I said about this history of this group
00:29:17.020
and what happens in there and how you feel in a sense, do I belong here? Do I really belong here?
00:29:23.340
And then if the opportunity is there, are you empowering those people to progress rather than
00:29:31.740
sticking labels on an organization and saying you are this or you are that? When in fact,
00:29:37.500
the real problem is made was part of the problem could be about getting those people to really now
00:29:43.180
begin to think about how can I have the confidence to go through this, this difficult organization.
00:29:51.340
And I think that, that, that, that really is the problem.
00:29:55.980
But it's also as well, Tony, I mean, let, let's be fair, Windrush did a tremendous amount of damage
1.00
00:30:01.500
to, you know, particularly Caribbean people's trust in the government. Do you not think it was
1.00
00:30:06.060
just another example for them of them being let down by the government and it's still happening now?
00:30:10.780
Yeah, I agree. And I think that what you've got to do is you've got to not
00:30:15.020
put people, I mean, one of the things in the report that I think was really good is that it didn't
00:30:19.900
only just land it on one area. And this is one of the things that people think, oh,
00:30:24.620
you're only on this side and you don't look at the other argument. And because it's nuanced and
00:30:30.380
complex, racism exists. So we're not saying it's not an element. We're not saying that teachers aren't
00:30:34.700
racist either, but you have to look at where it lands. So Windrush is a key aspect of it in terms of
0.80
00:30:42.700
something that went wrong and something that definitely has elements of racism in there.
00:30:48.700
But even there, you see, what's sad about Windrush is that it only is known for the fact that,
00:30:59.180
for now, for a legacy, this was the thing where people got ripped off. It's not known for the rich
00:31:05.580
legacy of Caribbean people. It's not labeled with that. So again, you've got to try it. We've got
00:31:10.860
to try and think of another way of getting some balance there, because it isn't only about those
00:31:16.620
people getting ripped off. It's also about the contributions of my parents' generations,
00:31:21.980
the positive ones, you see. So yes, but you are right. And what you've got to do is almost go down
00:31:30.060
a twin track with this and say, there are other nuanced issues that you've got to deal with.
00:31:35.900
And you also got to deal with the institution. And that's why we've put these recommendations out
00:31:41.420
for right. The number one is the body that polices this thing is going to get fully loaded.
00:31:48.300
You know, I mean, you cannot, I mean, anybody's seen that first recommendation. What on earth?
00:31:53.980
Why are these people jumping up on that? You know, that's, that's a key recommendation for what
00:31:58.780
you're talking about. So let's talk about policing, because one of the things I took away from my
00:32:03.420
first interview with you is how balanced you are as you are now you were then. And you talked about
00:32:08.540
your own experience growing up in this country when, you know, a black man had committed a crime,
0.99
00:32:12.860
suddenly everybody within a, you know, an area was being arrested or stopped by the police.
00:32:18.300
So, you know, and we know friends, we've got friends in comedy or whatever, who will talk about
00:32:23.180
by the time I was 25, I'd been stopped by the police 15, 20 times. So what were some of your
00:32:29.660
findings and some of your resulting recommendations in that area, which I think is a concern to a lot
00:32:34.380
of people? Yeah. I mean, the policing one was an interesting one, because what we did there,
00:32:37.820
that was really about trust. And again, coming back to this community that it's not that African
1.00
00:32:43.260
people aren't going to get stopped as well, but that trust element for a community along the years,
00:32:48.940
especially in the seventies, the police have, you know, got to do a lot of catching up.
00:32:54.300
And so what we, what we found was that the building of that trust was, was needed. So what you needed
00:33:01.180
to do really was give the community a sense that the police was a service rather than a force.
00:33:09.420
And they, they were actually part of, you know, the policing themselves, you know.
00:33:14.700
Um, there are some issues though, about how you do that. Um, if, so we came up with, with
00:33:22.380
safeguarding task force, which was a kind of, um, safeguarding group, which was this, this, this sort
00:33:28.860
of, uh, it's a group that actually can hold the police commissioners can hold the, um, you know,
00:33:36.460
those who are in the top management of police, they come to that group and they have to then regularly
00:33:42.220
explain how they're doing, what their operations are. So the community itself has a power over that,
00:33:47.740
that, that group. And that, that, that was key. Well, but we, we wanted to find very,
00:33:52.060
so we want to find very practical recommendations, not theoretical ones. One of the ones also we
00:33:56.540
insisted is that the police turn on their, um, the, um, video or that they have the body cams.
00:34:05.260
Yeah. And, uh, that, in fact, that would be a compulsory because at the moment you, there's,
00:34:10.460
it seems to be like it's voluntary though. Oh, I forgot to turn it on golf. So, but you have to
00:34:15.660
have it on all the time. And that's a key element in terms of people feeling secure about that,
00:34:21.100
that interaction. I think the other one that is interesting is there's some of the training
00:34:26.540
around police. And I've seen this in teaching as well, de-escalation training and how you,
00:34:31.500
you, you know, in, you know, you go, you see that interaction that you have with young people,
00:34:35.420
how do you make that better? So the training has got to be much, much more focused. The two radical
00:34:41.100
ones, which are, which the government will find hard, but they're going for, and that, and I think
00:34:45.180
this is the one that people, again, are surprised when they see it, is we've insisted on what we call
00:34:50.060
residency. This is to make the police more representative of, of, of the area that you're in. So,
00:34:57.020
for example, it, if you're at the moment, we have a police force that is, um,
00:35:05.740
particularly on the white side. I mean, the Asian side is a bit more balanced. There's hardly any
00:35:09.820
black people actually in London. The numbers are sort of really small at the moment. And so
00:35:14.780
there's a 40,000 uplift that they've been now given. So to get more officers. So what we want,
00:35:21.980
what we've directed is that the police officers have to come from the area, you know, that you,
00:35:28.300
you, you live in. So you, if you're going to join the police, you're going to join them from in your
00:35:32.380
area. So in, and that would say, for example, if you look at an area like Tottenham or, or Lambeth,
00:35:37.900
then we have to have police officers who live in that area joining. I mean, exclusively, but they,
00:35:43.900
they will get now that's a significant change because that will mean that the actual force,
00:35:49.900
the complexion of the force will change because it will represent the communities.
00:35:54.460
That's radical. Um, and, um, the Met have already taken that up as a, and they're going for 40%.
00:36:00.940
They're going to increase that. And I know Cressida Dick has said that she wants to do that.
0.94
00:36:05.580
So, but we want it across the country. So it doesn't, so don't get me wrong. If you're in Cornwall,
00:36:12.060
you know, it doesn't mean that you have to find, you know, a thousand black officers in Cornwall,
00:36:16.060
you know, but, um, but, but, but, but, but if you're in a situation,
00:36:19.660
but if you, but if, if, but if you are in Tottenham, which at the moment is, you know,
00:36:26.060
you go out there or in Croydon and probably 90% of the officers are white and the, and the,
00:36:32.060
the communities is 80% ethnic minority. It doesn't reflect that. So what we're saying is that that
1.00
00:36:38.300
should change. People have asked me, is that, um, affirmative action backdoor? No,
00:36:43.340
but it's, it's, it's actually looking at the skillset of that community and saying that it
00:36:49.260
should reflect that. Yeah. But we don't stop there. One of the other radical ones is to do with,
00:36:57.020
um, the possession, possession of class B drugs. Now, what, what's actually happened is that because,
00:37:03.420
um, black communities are over policed, when those police officers go on looking for say knives or
00:37:10.300
whatever, the, the, um, issue is that. Tony, can I just stop you there? I know it's a very
00:37:16.460
important point you're making, but I just want to, I'm listening to you through the eyes of a
00:37:20.540
critic to some extent. And I want to say, well, you say they're over policed. Why are they over
00:37:25.660
policed? Well, this is it. They're over policed because we have a situation where 24 times more
00:37:34.620
likely to die really of homicide. Black males are, uh, likely to be victims of homicide compared to,
00:37:43.020
uh, their white counterparts. So that's 24 times more as a black man, you're likely to die of
0.99
00:37:51.020
homicide or homicide to death. But I mean, I mean, we're talking really about a knife crime.
0.94
00:37:56.700
We're talking about a murder. Yeah. And I say that with hesitancy, but that's it. 24 times more than any
00:38:02.380
other group. It's probably the most kind of, um, you know, for us in terms of findings,
00:38:11.740
we were, we were, we were almost in tears with that one because why, why we were moved by that
00:38:17.660
was nobody really cares. And I say that, and I don't say that flippantly. I think that we've
00:38:24.380
reached a point with knife crime at 21 community, one set of ethnicity, 24 times, uh, getting homicide
00:38:34.140
compared to the majority, compared to the white population. Nobody really cares. And I say that
1.00
00:38:40.060
because we've reached a kind of point now where we're fairly indifferent about another black youth
00:38:46.860
dying of knife crime. We just say, well, you know, we just expect, and here's where the difference gets
00:38:53.340
even more interesting. In London, when you hear about a knife crime, you automatically think it's
00:38:57.820
a black person, two black kids doing it. You don't even think twice. You don't think it could be a white
0.99
00:39:03.180
person. You just think everybody, everybody in the newsroom, everybody thinks, oh, it's going to be
00:39:07.180
two black kids doing this or a group of black kids on another one. And so we've reached a point of
0.83
00:39:12.700
indifference in this that's, that's unacceptable.
00:39:16.220
Why is it Tony that, and we, and I agree with you, like, you know, when I was a teacher, I was a
00:39:22.860
teacher in Newham, which has a, which has a huge gang problem. And I remember one of my students
00:39:27.660
telling me that he was in trouble and he was going through a bit of former students and telling me
00:39:32.540
that they were looking to remove him from one school to the next. And I said, are you happy about
00:39:37.340
that fresh start? All the rest of it. And he went, no, because I'm going to, they'll murder me.
00:39:41.180
Why is it that we get more upset about some poor, unfortunate soul being murdered
00:39:47.740
in Minneapolis than we do about young black boys dying in our own city?
00:39:55.100
I'm not going to, I'm not going to be pushed in because I can see a headline coming here.
00:40:00.700
And I'm not going to, I'm not going to answer the question, how you put it, right? Because I don't
00:40:05.700
want journalists listening to this to try and do a sneaky on me.
00:40:09.640
Yeah, what I will say is what I said before about the fact that we've become, you know,
00:40:22.440
kind of cold to this now, because it's too, it's too close to home. And we can't, we don't,
00:40:27.800
when it comes to solutions, you see, we don't know what to do. That's right. Yeah, we think
00:40:32.360
there's nothing that can be done. That's right. That's right. And in a sense, it's that that's
00:40:38.040
the problem here in, in a way that has become, and I've written about this before in the past,
00:40:43.560
as you know, and it's, and it's become an issue for us, um, that, that we can't, I mean,
00:40:50.840
I, I mean, I, I, I'm, I'm more kind of worried, not so much about the solutions to it, but the,
00:40:57.640
the fact that people just accept it. And you said, who I'm really cross with is the BBC. We will,
00:41:03.960
we're going to want to, let's say everyone's having a go at them. Let's take another piece
00:41:06.600
out of them now. And I think that their attitude towards, for example, um, what I've seen when
00:41:13.960
it's been reported, the way they report these things is interesting because there is, there
00:41:19.720
is a sense in which they're not, they're not delving into the reasons why they're not, they're
00:41:25.480
almost frightened to go there and talk about some of the community dynamics around this.
00:41:31.160
And, um, and, and, and also my community is probably embarrassed by it.
00:41:37.800
And, and also there's another thing it's easier to, in a sense, it's all about devils really to
00:41:43.240
find that devil again in the white person and, and, and the white community or whatever it is,
0.82
00:41:48.920
or the white privilege. But when it, when it, when it comes home, it's just, it, you know, it's like,
0.93
00:41:54.600
Oh, what am I going to do is I'm help. And, and, and then, uh, so what they, what, what I've heard
00:42:00.760
some things that people put it on cuts, you know, kind of, you know, kind of cuts in terms of grants
00:42:06.760
and things like that, you know, and, and austerity, people trying to find desperately trying to find
00:42:12.440
different things to explain, you know, and it's not, I mean, actually we've got some data that showed
00:42:16.680
that actually knife crime was at its height when austerity was at the bottom, when, when that were
00:42:23.240
labour in power and there was no austerity and knife crime peaked. There is no relationship really
00:42:28.520
between the two things. So we come back to, um, there is a relationship, you know, in one way,
00:42:35.000
I can't contradict myself. There's a relationship. Yes. In terms of some poverty. And I think there is,
00:42:41.320
but there's also another thing going on because you can't just lay on poverty alone. That has to be
00:42:47.000
to do with maybe stuff in the family, maybe stuff also to do with some mental health issues. And I
00:42:54.440
think, I think also there are some cultural factors as well. All of those things wrapped up.
00:42:58.600
And in the police, when I interrupted you before, you were saying, because the black community is over
00:43:03.720
police and we've, you've now explained why, because there is this problem going on, right? Because of that,
00:43:09.560
more people are stopped and therefore more people are found to have drugs and then people end up with
00:43:13.880
criminal records. Yeah, that's right. That's exactly what we've done. So, so in order to avoid that
00:43:18.760
problem for innocent, well, I say innocent, but certainly black kids who are just not involved
1.00
00:43:23.640
in knife crime, but get caught with possession, what we're saying, and it's a strong recommendation,
00:43:29.080
and it's a radical one, is that they should be diverted to something else in a sense of diversion
00:43:34.520
activities, but not having a criminal record, because that's the problem. You're getting so,
00:43:39.000
so many black youngsters being caught in this problem. And, and, and it wouldn't happen to
0.91
00:43:44.600
you if you were a student at Oxford University. Right. Because you wouldn't be so over policed.
00:43:49.320
Yeah. So they wouldn't catch you with the, and they probably take more drugs than anybody.
00:43:53.000
Yeah. Yeah. So it's, it's, so it's a, it's a question of fairness. So, and also that they
00:43:59.800
probably get better lawyers or whatever. And those kids, we don't want them to have a criminal record.
00:44:04.840
So what we've, we've, we've asked to go down the health route. We want something, there's
00:44:10.280
got to be a consequence. You can't just have them be possessed because we're not going down
00:44:15.400
decriminalization, but we're saying that the consequence we hope will not be criminal,
00:44:21.400
you know, a criminal justice one in a sense, but it will be a health one. And, and obviously you have
00:44:27.720
to admit your guilt. So in a sense, and I, and the police have welcomed this funny enough. They,
00:44:33.400
they, they, you know, it wasn't just something.
00:44:34.840
Well, of course they don't want to run around locking up. People have got a bag of weed in
00:44:38.600
their pocket. They can deal with that quickly and then move on to trying to find the real knives
00:44:44.520
and the real criminals. I mean, there was some pushback on this, but we're not naive. We, we,
00:44:49.160
we know that a lot of kids are out there with those bags of weed or whatever, and they're selling it.
00:44:54.120
We do know that we're not naive. Keith Fraser, 30, you know, over 30 years of policing. It was one of
00:45:01.240
the commissioners. He understands all of that. However, we balance that with the idea that,
00:45:06.200
you know, this, there is this, you know, kind of almost, um, stream of kids going into the criminal
00:45:13.480
justice system. And then once they're in there, then that that's worse because they get caught up
00:45:17.400
in, in other things. And so that was a way of stopping it. So look, you, you, you get to that one
00:45:22.600
and you ask where on earth did this backlash on the report come? Because so far I've outlined
00:45:29.880
some stuff that even a Labour government would sweat on, you know? So I, again, I, I come back to this
00:45:37.560
idea that they didn't, they, they gave us friendly fire because of who we were. They thought that we
00:45:43.640
were, there was a, there was a preconception that they thought that this was going to be,
00:45:47.560
we were just going to chuck the government, some easy things to do. And, uh, uh, uh, uh,
00:45:53.240
and we were controlled by the government. When in fact, we were fit, we were fiercely independent.
00:45:58.680
And, um, we are giving them a hard time, you know, we, we've put something in here called the
00:46:02.920
extended school day. You know, that's going to cost the government millions of pounds.
00:46:09.080
You imagine giving, but the reason why we put the extended school day was to help those single
0.54
00:46:13.080
parents. Cause you know, you think about a single parent now, if she knows that her, her son is,
00:46:18.360
her daughter is going to have an extended school day. That means they can do debating and they can do,
00:46:23.560
make films like you guys, they can do things that will help their social mobility in that extended
00:46:28.200
time. Now, who's going to pay for that? You know? So this, these are interventionist things,
00:46:35.800
dare I say socialist things that, that, that are in the recommendation. Um, the thing is as left as
00:46:42.600
anything, you know, and, and, um, and so this is the, you can, you can see my, you know, sort of how
00:46:49.000
kind of frustrated I am with it because in a way what they've done is they've sent a message to
00:46:55.480
communities about something that is going to help them. And only because they didn't say it or whatever,
00:47:02.120
or they didn't read it or they didn't want to know they've, they've made the thing negative.
00:47:07.240
When in fact, what should be happening now is everybody should be getting behind these
00:47:10.520
recommendations and really, and really kind of pushing the government and making sure that
00:47:16.040
they're going to put it in place. And do you sometimes get frustrated with people,
00:47:21.400
particularly on the Labour Party who purport to have those communities interests at heart,
00:47:25.480
and then they do or say what, like the examples that you've given and actually they're not helping
00:47:32.680
You see, this is where, again, uh, I'm going to be very political here and say that
00:47:39.800
Harriet Harman came on and she, she liked what we were doing. You know, maybe we hate it now,
00:47:44.680
I don't know what she's going to say, but she was quite interesting and people,
00:47:47.800
oh, Harriet Harman. But, but, but she could see where this was going. And what she really liked was
00:47:53.640
giving the teeth to, um, the Equalities and Human Rights Commission, making them look like the old
0.98
00:48:00.520
CRE real kind of just go for racism, do get, you know, get that online stuff stopped. So there
00:48:06.680
clearly are people inside that party that want to do things that are positive, but they've got
00:48:13.240
themselves in a mess and particularly with the Hartlepool thing as well, but they appear to not
00:48:17.160
even like working class people. You know, it's a strange thing for a party, you know,
1.00
00:48:21.240
called labor. Yeah. Well, I'm not party political. I'm independent of that, but I'm just saying that
00:48:27.240
they, what, what, here's where I think it's a good, good thing for labor to do. If they were
00:48:32.280
really kind of focused, what they should get behind this report and really push the government say,
00:48:37.320
this is a really solid report and you, which you, you've, you've commissioned,
00:48:41.880
are you going to put these things in play? Yeah. Um, so, um, yeah, that's so, so, so for us,
00:48:49.320
you know, that was where it is, but, but, but, but the policing thing is, is an interesting one.
00:48:53.800
We should, if, if, if this report results in more black and ethnic, particularly more black police
00:49:00.440
on the beat going on there and actually also not on the beat, but progressing in that force and
00:49:05.800
coming up there and, you know, detectives and things like that, they're there, but they just
00:49:10.920
need to be there in more number, you know? And I think it's, it's, and it's, it's an interesting
00:49:15.720
area for the community to, it's not that, you know, black kids need to be policed by people who
0.97
00:49:21.240
look like them, but they've got to see somebody that looks like you, you know? And, um, and,
0.88
00:49:27.320
you know, the police want this to happen. The government wants it to happen. We are, we're giving
00:49:31.720
them a kick up the backside and saying that you've got to do it now. You've got to mandate this.
00:49:36.600
But it's also as well, when the thing that I found very interesting was talking about stop
00:49:41.880
Yeah. Now we, we, we, we, we, we've, we've, because of this thing, but what the, the issue
00:49:47.800
that we, there's some people who say we, you should, stop and search doesn't have any kind
00:49:52.920
of, you know, positive outcome. It's, it, it, it makes black youth kind of feel depressed
0.99
00:49:59.240
and they're pressured by it. And there's racism involved. I, we, we agree all of these things
00:50:04.040
happen. But on the day when, for example, there was a case where, where one poor kid was stabbed
00:50:11.560
48 times. And if you come across that case by a bunch, a couple of kids, 48 times, you know,
00:50:17.240
and, um, that lone parent or that, that may not be a lone parent. It could be, um, you know,
00:50:24.920
not that case. Um, but the, the family or whoever's around that boy, they would want us to go off
00:50:33.800
on that evening, that same night and find those knives and find those criminals, those perpetrators
00:50:39.720
of those crimes. So in a way, it's almost like the police have to use that tactic. And we say,
00:50:45.560
fair enough, but do it properly, do it fairly, do it in a manner that doesn't also criminalize
00:50:51.400
those kids that you find on route who've got some weed, you know? So all of those elements,
00:50:57.240
make sure your, your, you know, your body cam is on, you know, um, use de-escalation tactics when
00:51:03.080
you're doing it, you know? Um, so I think that we want it, but we want it done fairly.
00:51:09.720
It sounds like a lot of the things you're talking about are a way of just adjusting
00:51:15.080
elements of the current system to improve it, to make it better. Uh, and I think maybe that's where
00:51:21.080
some of the sort of unfair pushback has come is where people have just want you to tear the system
00:51:25.800
down and build a great new utopia in this place. It certainly seemed that way to me, but I want to
00:51:31.000
move on a little bit, Tony, and talk about the media's role in all of this, because, um, you know,
00:51:36.280
what did you make of the way that this report was covered by the, by journalists whose job it is to,
00:51:40.760
to give an objective reading of, of, of what you've presented?
00:51:44.360
Yeah. I mean, I think what happened here, again, it comes back to the, the, the prejudice around the
00:51:49.720
report. It was clear that there's some sections of the media wanted to take it down before it was
00:51:53.880
even written because they, they didn't really like the fact that who was composed in, in there,
00:52:00.600
myself, whatever. Why not? Why don't they like it? Because, because maybe they thought that I was
00:52:06.520
just, um, some patsy for the conservative party. Right. Yeah. And, and, and, and they're wrong.
00:52:12.200
You know, they didn't, they didn't, they didn't think it through. So what happened was that they
00:52:15.640
went, they put resources to, to, towards trying to sort of bring it down. And they never really
00:52:21.560
addressed any, it's quite interesting. They never addressed any of the recommendations.
00:52:25.640
There's, there's one in there for office for health disparity, which we've never had in this
00:52:29.640
country before, which really is gonna, it's gonna, you know, significantly help, um, black and ethnic
00:52:36.280
minorities live longer and, and, and be healthier, you know, because you've got a targeted now agency
00:52:41.560
that's going to do that. And, um, you know, I think they, they conceded that that wasn't bad.
00:52:51.480
So it's hard to, it's hard to describe the media because to be honest, there were other sections
00:52:57.080
of the media that, that really came out and said they were for this and it was much needed.
00:53:01.480
Yeah. And, and of course others that didn't, um, I was disappointed by the BBC, their coverage of
00:53:08.280
this. I'll name them because I think they need to be, they, they did, they didn't come back and look
00:53:13.320
at those recommendations. I mean, one of the things that the media missed, which if I was a journalist,
00:53:19.400
I just don't know why they didn't go after it, which was this whole issue of the class B drugs.
00:53:24.760
I mean, that is a massive story because you're teetering on. So, so why did they miss a government
00:53:33.000
recommendation about the fact that young people could be in a position now where the police are
00:53:39.640
gonna not put them in a criminal justice system, but, but, but divert them or, you know,
00:53:44.840
why would you, why would you miss that just to go on some kind of, I don't know, journey about
00:53:51.080
language that we use around race? You see, they're so obsessed with identity politics
00:53:56.040
that they even missed the, the juicy story in the report. You know, this, this is, this is the kind of
00:54:04.600
thing that is strange. There were so many stories inside that, inside those recommendations.
00:54:09.880
Do you think that's part of the problem that we now view everything through the lens of identity
00:54:14.120
politics, that we can't really be objective anymore?
00:54:18.040
No, or, or even see something that, that, that looks like a great story for you. It's just blocks
00:54:23.240
everything. And so what, what, what it was, was there were the bad guys over there that, that,
00:54:28.680
that basically they don't, they don't believe in racism, whatever they're, they're the deniers.
00:54:33.160
And, and, and, and I hate to say this in a sense, but a significant amount of white journalists on a,
00:54:39.960
from, from, from, from a particular point of view, we're going to police that, you know, and tell,
00:54:45.960
tell the rest of the community what they should hear. And I think that's, that, that's really what was,
00:54:51.000
what was going on. And, and, and, and, and then, then the community just hears these things,
00:54:57.000
it gets on, on the Twitter RT and that's it. You know, this, this is, this is the, this is,
00:55:03.320
these are the groups of people that deny the reality of racism. When in fact, they actually,
00:55:09.320
the first recommendation was to strengthen the body that polices racism. I mean, you couldn't,
00:55:14.920
as I said, you couldn't make it up, you know, and that, and, and, and so, so to me, yeah,
00:55:22.040
we're in a, we're in a crazy place at the moment.
00:55:23.880
And do you think that this report and the, the legislation that's going to be put in place
00:55:29.960
is going to help to calm things down? Or do you think that we've gone, I mean,
00:55:35.480
not through the looking glass, but almost halfway through?
00:55:38.040
Here's the irony of the whole thing, which, which makes me kind of feel confident and happy.
00:55:43.240
Funny enough, because of this, the controversy around the, and, and the whole thing,
00:55:48.760
the government are going to be really, you know, pressured now to look seriously at these
00:55:54.200
recommendations. So I actually think in a strange sort of way, I'm hoping, I'm fingers
00:55:59.960
crossed to get full house on this. So in a way, you know, for me, it's great. And I, I believe that
00:56:06.280
we may have, we may have to have a part three here where I come back, because they're, they're,
00:56:10.520
they're coming back. I've never said record time, July. That's record time for any commission.
00:56:16.360
Most of these people who do commission, they have to wait three years to get to hear anything.
00:56:19.960
If they do, we're, we're, we're in July to hear it. So, um, uh, and I, I, my expectations
00:56:27.240
are high that we will get, so what's the result? The racism, I'm sticking it online. Marcus
00:56:35.800
Rashford is going to be really happy, you know? Um, well, he, they lost.
00:56:39.960
He's one, he's one on, he's one on, on the kind of online racism. Yeah. I mean, you know, I mean, I mean,
00:56:50.440
the, the less black kids are going to get in the criminal justice system. You're going to have a
0.98
00:56:55.160
situation where more black single mothers are going to get more cash in their hands or whatever
1.00
00:57:00.200
they're going to get. You're going to have a, an office for health disparities is going to look at
00:57:04.440
the real health conditions around black and ethnic minority people and white working class people
00:57:08.520
generally. I mean, you know, you have a whole kind of range of, um, uh, you know, significant
00:57:16.280
practical solutions, which is, this is the thing you see that nobody wants to go down. Oh, we could,
00:57:21.720
we could, we could actually put some answers to some of these things or at least, at least,
00:57:25.000
no, we don't want to. We want to come back to identities and stuff like that. And, uh, you know,
00:57:30.440
um, you know, trading for this and whatever, you know, and. Well, there's people making a few
00:57:35.640
quid out of it, aren't there? Yeah, that's right. And I think that's, that's, that's the problem.
00:57:38.840
You know, we've got an industry here. And so, and I think that those people, ordinary, and I,
00:57:45.720
I always want to appeal to just ordinary people, yeah, who can see the common sense in this and
00:57:50.520
can see that they will benefit or not. That's how you judge it, you know? And I, and, and, and,
00:57:56.520
and, um, we're going to force this government to do that. We're not, we're not patsy with this
00:58:00.920
government. They're going to have a hard time putting this across the line. And believe me,
00:58:04.920
you know, a conservative government diverting, you know, drugs possession is unheard of.
00:58:12.360
Yeah. Well, I know your hands are probably somewhat tied, or maybe you don't like the,
00:58:16.680
the war on drugs is something that I think is, is not a good idea personally. And I've,
00:58:21.000
we've talked about this with others a lot. Uh, and, uh, you can totally see how
00:58:25.640
not criminalizing people for possession of drugs that they're not even trying to.
00:58:29.720
Class B drugs, of course. Class B. Yeah, yeah, yeah. Uh, that, how that would help. Um, and you
00:58:34.840
mentioned America. Uh, we, do you think a lot of the way that we, we've seemed to have started to
00:58:40.920
have these conversations in a way that I don't think we used to have in this country. Do you think
00:58:45.880
a lot of that is just taking the American discourse and just importing it, importing it here?
00:58:50.680
Yeah. Yes, absolutely. I think that the, particularly in my sector, the university
00:58:56.360
sector, they've got to be so careful. We've got to be so careful because, you know, I, I,
00:59:00.920
our universities are great places, you know, and I really enjoyed being in them amongst them,
00:59:05.480
but we've just got to be so careful that we don't, I think what, what's gone wrong is that
00:59:10.440
they think they're pleased. I think it's something to do is also with that nine grand as well. I mean,
00:59:14.840
that, that is a big issue that the, the, the students, the power that the students have
00:59:19.080
with that money. They pay, therefore they're the customer. That's right. Therefore, that's
00:59:21.960
really what's going on here. Believe me, if the students weren't paying this, we were having
00:59:25.720
this conversation. I really, I think that's the driver here. And I think they think that
00:59:30.680
the students want, so there's a sort of sense that they don't want to, uh, almost kind of, uh,
00:59:38.040
you know, injure the students, you know, in terms of their sense of identity and what they
00:59:42.920
want. So they're trying to please everybody. And it ends up pleading anybody really. And I think
00:59:47.960
lecturers also got to be careful in this as well. So, and that comes from the American campus coming
00:59:54.200
here, you know, as well. So I do think that we should be more robust in that. And, and, and it's,
00:59:59.720
and I'm not somebody who, and again, I get caricatured as some, someone who is, who doesn't,
01:00:06.520
I mean, I, who doesn't think that there's a, there should be a balance here. I do think,
01:00:11.160
I do think that universities should, you know, there, there, there, there are, there are times
01:00:16.200
when, you know, there, there could be people who are not welcome, but very rarely, I would say it's
01:00:22.920
very rare, you know? So, um, yes, I think you're right. It is coming a bit from the US. I do think
01:00:29.320
that, um, we should, we should be careful about that. And I do think that that's something that
01:00:34.920
I'm hoping that the UK now, and this, this, this report really, in a sense is doing,
01:00:39.000
is looking at the UK lens and what, and as I've spoken about the nuances, all of you,
01:00:45.000
both of you have recognized things that are inside the UK, but, um, nuances that we know about
01:00:50.840
inside, you know, the, the, the, and it's not, it's not the same as America. Some of it's similar,
01:00:55.640
but it's not the same, you know, the way in which class operates here, you know, and the way in which
01:01:00.560
we, you know, our schooling system and everything else either it, there are similarities,
01:01:05.160
but there are differences as well. Tony, you talk about history a little bit when you were
01:01:08.840
talking about, quote unquote, your community, Afro-Caribbeans coming here, uh, et cetera.
01:01:14.600
History has been a big topic over the last year in this country, in, in relation to race in
01:01:18.920
particular. Uh, what are your thoughts on, on some of the conversations that are being had about that,
01:01:23.960
the importance of teaching history through a particular angle or focusing on certain things
01:01:29.240
or avoiding certain things or whatever? Like what, what have you made of that debate?
01:01:33.960
Well, one of the things that is interesting with, and I can see a particular way in which history,
01:01:41.000
I mean, in a strange sort of way, I, I got a, I got a really, it wasn't a bad, I had a crap school,
01:01:47.800
but I mean, the history stuff was quite good. And what we, what happened was that we had an old Marxist
01:01:53.160
that taught us history, which was great, really, because more and more I'm beginning to,
01:01:56.760
you would have believed that maybe I'm a, maybe I'm just a closet Marxist because, because,
01:02:01.720
you know, what he did was, um, Christopher Hill, all these other people, what, what those,
01:02:06.200
those kinds of historians, they, they, they looked at the industrial revolution, you know,
01:02:10.520
and saw that there were parallels. I mean, it's not like for like, there's no way was it the same,
01:02:16.760
but we were taught about the fact that working class people in this country from women working in,
0.65
01:02:23.400
you know, in the 19th century, in, in, in those horrible kind of making matches in, in,
01:02:28.360
in a bright May factories, to kids going up chimneys, to the factories in Manchester,
01:02:35.480
and all of those kinds of industrial revolution things were gone, as well as the slavery that was in,
01:02:42.040
that was in the Caribbean. And, and, and so we, we got a range of Britain really,
01:02:47.000
as an imperial force that was fairly negative in a sense. And we got, we got that and we understood
01:02:52.440
that. And it was, we had a good, we had great debates around it. So we were, we were well schooled
01:02:57.800
on that. And, and, and, and what was clear was that there were, there were drivers of class and
01:03:05.080
race going on at the same time. I mean, we got that, that, that notion in, in terms of history.
01:03:10.120
What history has become a bit is, is it slipped into the identity politics element now? Because you,
01:03:17.000
because what, what, what tends to happen is you're teaching people history because you want them to
01:03:22.280
feel good. You know what I mean? So, so what happens is the history becomes like a psychological
01:03:28.360
kind of thing. So it's not really history about facts and understanding how things happen dynamic.
01:03:34.120
What, what, what you, you, you're trying to solve a couple of problems at the same time,
01:03:39.560
and they're not really the same problem. So, for example, people's sense of feeling mistrust to
01:03:44.360
the society and their trauma around dealing with Britain. I think that should be dealt with
01:03:50.200
separately almost than what you do in a, in a, in history, because in it, and we, we've come up in,
01:03:57.160
in, in, in the report with the making of modern Britain. So what we've tried to do is, is,
01:04:02.600
is produce a history that looks at the complex, again, involvement of Britain in terms of the
01:04:10.520
empire, but also in terms of some of the positives as well. You know, you just work the two things
01:04:16.040
together, but also we want to look at local history as well for working class white kids. What, you know,
01:04:21.480
what is the history of Lancashire? What's the history of, you know, Middlesbrough, you know,
01:04:26.200
what's your local history? So you get a sense of, and then the kids in Middlesbrough learning
01:04:32.520
about perhaps what happened in the Caribbean and the kids in, in, in Brixton learning about,
01:04:38.760
you know, the history of Lancashire, you know, it's, it's, it's, it's a whole sort of sense of,
01:04:43.960
and then of course the ancestral histories as well. Lots of things we want, we want a lexicon
01:04:48.760
around Indian words that come, you know, sort of words that have, that have come from subcontinent
01:04:53.320
into, into the modern language, the, the positive influences that you have. So I think the,
01:05:00.360
the answer to your question is that, um, I, I, I think what we, we need to do is have a better,
01:05:06.600
it's not changing the curriculum, but have a, have a better sense of the forces that make
01:05:12.520
modern Britain and they're complex and they're interesting and they're not always negative.
0.70
01:05:16.840
So it's not just let's kick out, let's burn all the books that are to do with dead white men
0.50
01:05:22.760
and, and, and then leave, leave, leave all the rest to look at. It's not, it's not that process at
0.90
01:05:28.920
all. It's actually looking at the influences. So for example, I'll give you one example of this,
01:05:34.040
which is interesting. We, we, we, Caribbean writers came over here in the 1950s, lots of them,
01:05:41.320
and a lot of their influences were, was Shakespeare, was, was the classics were,
01:05:47.240
if you look at their, you know, if you look at the books that they read and, and, and who they
01:05:51.800
were influenced with their biogs, they're very, they have, they have a positive view, even though
1.00
01:05:56.600
they were anti-colonialists at the same time, they acknowledge the influence of Britain on them.
01:06:01.720
Yeah. So you, you, you can't then just indoctrinate kids to say, look, all of this was a bunch of
01:06:08.520
evil and all of, all of this is just good. It's, it's, it's, it's a complex mixture of,
01:06:14.520
of both things coming together. And I think that's, so that's, that's how I would like us to see history.
01:06:20.120
And it's also about acknowledging, okay, the British Empire did do a lot of bad,
01:06:23.880
but you know what all empires do? The Ottomans weren't woke.
01:06:27.480
You know, they didn't talk about intersectional identity politics.
01:06:32.840
Neither did, you know, Genghis Khan, all the rest of it.
0.58
01:06:35.240
What you've got to do with this is, and I'm, is it's, it's really true. I heard somebody say,
1.00
01:06:42.040
once a teacher says that he, he was priding himself on teaching history where there was
01:06:47.880
no European contact. And I said, I was wondering, what does that mean? So what he wanted to do was
01:06:53.000
teach the kids about Africa pre-slavery. And, and, and what, what he missed there was, I agree.
01:07:00.440
I think there was, there was, you can teach history pre-slavery and you go into, into another
01:07:05.160
history and he wants to talk about, I don't know, Egyptians and, and pyramids and things like that,
01:07:09.720
which is interesting. I think there is, and, and, and he, he felt that the kids needed to understand
01:07:14.120
history that was, that, that was longer and that was, that was stronger, you know what I mean?
01:07:19.480
And that was blacker, you know, really, that's really what we're talking about here.
0.94
01:07:22.120
And, and in effect, that kind of dodges some things because I used to teach in the Caribbean
01:07:28.760
and here. And in, and what I realized about Caribbean kids was they were much more confident
01:07:34.760
than my kids here the same year. And when I looked at the history curriculum, what they did was they
01:07:40.040
didn't dodge slavery. What they did was they actually talked about how in Jamaica in particular,
01:07:46.280
people retained their humanity within the inhumanity. So for example, you, you, you open
01:07:54.120
up those slave ledges and you see, um, all that, that the accountant would have, um, you know,
01:08:01.240
the pigs, the goats, and then somebody named Sambo who, and it's all kind of the, so the slave
0.96
01:08:07.240
and enslaved African was just part of like the stock that was there, the livestock. Now the, the truth
0.98
01:08:13.560
of the matter is that my ancestors were not animals. And what, and what you, what you needed then is a
01:08:19.400
history that talked about how they, um, almost retain their humanity through dance, through, um,
01:08:28.120
the way they cooked, the way they dressed as a whole social history, religion as well. Um,
01:08:35.080
everything coming into, and that, and that, and that history is important so that people could understand
01:08:41.720
that and also how that influenced the present. And I, and so what I noticed that, that they were,
01:08:46.760
they were doing that history in the Caribbean. So, and also how they resisted slavery. That's the
01:08:51.480
key thing. Cause yeah, you know, if you, if you were just an animal, then you just accept it, but you
01:08:55.640
weren't, you know, so, so, and so knowing about Sam Sharp and all these other people, so there's a
01:09:00.280
constant resistance to slavery as well. So what you have then is, is, is not dodging it, but actually,
01:09:07.640
and you don't judge also the fact that the British made loads of money and, and, and, and exploited
01:09:12.920
people and, and you don't just dodge the horrors of it, but you also talk about that piece of the
01:09:18.200
humanity inside that. And I think that's the key way in which you then bring that through,
01:09:24.760
you know, so that you end up with, um, a very proud people because they've, they've been,
01:09:30.280
you've seen the legacy of it, you know, and, uh, you do end up with a history that shows
01:09:36.840
you, you know, the, the, the, the ways in which the, that community was pressured,
01:09:42.120
but it was so you end up seeing how they were involved in their own emancipation.
01:09:47.960
And the thing that, that, that, that, that slavery couldn't take away from them was their imaginations
01:09:52.920
and their minds. And that was, that was the key element that they taught.
01:09:57.800
So I think that back to that teacher, yes, you know, but if you were just, if you were just dodging,
01:10:03.400
I mean, he didn't have the resources or the kind of sense of, of how to, to teach that piece.
01:10:09.320
So he thought, oh, what I better do, I better not hurt the kids to make slavery.
01:10:12.760
Let me, let me go back and, and, and go for some Wakanda sort of thing where,
01:10:17.000
you know, we're all kind of, you know, some kind of, um, and, and, and little does he know that
01:10:22.680
even in, I mean, although Africa has its kingdoms and it's, and it's, um, you know, uh,
01:10:27.880
you know, and it's great architecture, they also had issues, you know, because they're real people,
01:10:36.640
Well, I mean, you talk about pre-slavery, actually, Middle Eastern slave traders took more Africans
01:10:41.460
out of Africa than the white colonizers did. It's, history is complicated, man.
01:10:46.080
That, that's what it is, right? And that's how you got to teach it.
01:10:47.980
But you see, one of the things that people misunderstood sometimes, or misunderstandings,
01:10:52.140
is that if you teach the humanity within the inhumanity, that somehow that's, that glorifies
01:10:58.460
slavery, which it doesn't, what it's, you're doing is you're saying, wow, what a people
01:11:03.660
that actually did, um, you know, you know, endure this and actually retained, retained their
01:11:11.320
humanity inside this. Um, and, and, and, and that's important, particularly for black Caribbean
01:11:16.300
kids to understand that, you know? So when they come to that period, it's not just, you know,
01:11:21.540
yes, the slave ships there, yes, people were raped and whatever, but at the same time,
01:11:26.080
what else went on? And, and, and, and the Caribbean have got that history, that social
01:11:28.980
history. So that person, Sambo, is no longer a kind of derogatory name who's an animal,
01:11:36.360
That's a very positive message to end the, the, the conversation on Tony. Thank you so
01:11:40.360
much for coming back. I would really appreciate it. And I think that the, the nuance with which
01:11:44.780
you have the conversation, actually just on a personal level, I'm very inspired by the positive
01:11:49.740
and optimistic approach you have. So much of the discussion around these issues is so
01:11:55.500
negative, not focused on finding a solution. Just people just want to tear the whole thing
01:12:00.460
down and not look to actually improve people's lives. So I commend you for that. And, uh,
01:12:05.280
congratulations. I hope, as you say, you hold the government's feet to the fire, uh, get them to
01:12:10.720
implement the recommendations. And look, if it's not enough, there'll need to be another report and
01:12:17.660
No, it's a pleasure. And we always finish with the last question before, uh, some questions
01:12:22.600
from our patrons, our locals patrons is what is the, what is the one thing we're not talking
01:12:28.940
Oh, right. Right. What, what you should be talking about now, I suppose is, oh, I would say, um,
01:12:39.020
what we should be talking about now is class. We should be talking about poverty and class.
01:12:46.000
That's what we should be talking about. Not denying race, but we should also be talking about
01:12:51.120
poverty. Don't forget poverty and class because those are the, those are the real key drivers,
01:12:55.380
I think. And, and if we can get over, if we, if we can have that conversation more and more,
01:13:00.160
I think we will find that we'll, you know, we're beginning to be, we'll find solutions to some of
01:13:06.020
these things that, that, that take us in a different place than we are at the moment.
01:13:10.120
Well said, Tony. Thank you. Uh, thank you for coming back and thank you guys for watching.
01:13:14.520
We will see you very soon with another brilliant interview like this one.