TRIGGERnometry - September 29, 2025


Heated Debate: Slavery, Reparations & Colonialism with Rafe Heydel-Mankoo and Kehinde Andrews


Episode Stats

Length

1 hour and 30 minutes

Words per Minute

206.74472

Word Count

18,735

Sentence Count

1,291

Misogynist Sentences

18

Hate Speech Sentences

180


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

In this episode, Professor Kehinde Andrews and Rafe Hadelman-Ku join me to debate whether we should pay reparations to former slaveowners for the damage done to their families, communities, and the economy.

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.720 My family's from Jamaica, so I have direct heritage here.
00:00:03.120 The harm has never actually been addressed.
00:00:04.900 The problem is there are no victims of British Empire slavery today.
00:00:08.380 You can't have intergenerational trauma for eight generations.
00:00:11.220 It's simply absurd.
00:00:12.880 Every single thing that powered in the revolution was slave labour.
00:00:16.380 The contribution of, say, of slavery to the British economy was less than 5%.
00:00:21.680 It's the distortions of white historians that just can't accept.
00:00:24.340 That's racist. Now that's racist.
00:00:25.760 No, it's not racist. It's true.
00:00:27.980 The psychosis of whiteness.
00:00:29.440 It's a rosy-eyed view of the world where you can ignore what's happened historically,
00:00:34.380 ignore the implications which are very clear today.
00:00:37.640 When Europeans came in 40, they weren't massively more technologically advanced.
00:00:41.440 It's eugenics. It's eugenics dressed up in something else.
00:00:43.700 Cultural racism.
00:00:45.220 Can you explain why the poorest part of the world is black and the richest part of the world is white?
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00:01:11.600 Welcome to Trigonometry Debates.
00:01:14.680 The subject for today is reparations and slavery.
00:01:17.620 Should Britain and other Western countries pay them?
00:01:20.140 I'm delighted to be joined by former Trigonometry guest and historian and broadcaster,
00:01:24.400 Rafe Hadelman-Ku.
00:01:25.080 Welcome.
00:01:26.100 And I will get your name wrong, even though you corrected me,
00:01:29.340 and I want to get it right.
00:01:30.220 Kehinde.
00:01:30.940 Kehinde.
00:01:31.540 See, I told you.
00:01:32.340 Kehinde.
00:01:33.040 Kehinde Andrews, who is Britain's first professor of black studies, academic, and broadcasters.
00:01:38.380 Well, welcome to you both.
00:01:39.280 Thank you.
00:01:39.540 Really appreciate you coming.
00:01:40.540 I probably don't need to say which side either of you are arguing for.
00:01:42.760 You're both well-known on these positions.
00:01:45.160 I want both of you to have a chance to set your stall out.
00:01:48.240 So, six, seven minutes each.
00:01:50.280 Kehinde, would you like to go first?
00:01:52.040 Yeah.
00:01:52.360 So, yeah, thanks for the invitation.
00:01:54.100 I mean, I think the key thing with this, when we think about reparations of slavery,
00:01:57.860 is we have the frame that we're using is wrong.
00:02:00.520 And there's so many, because it's wrong, we just get the debate wrong.
00:02:03.260 So, if you actually think about reparations of slavery correctly,
00:02:05.760 there really is no argument against, no good argument.
00:02:08.700 All right?
00:02:09.040 The way I'd put it is I'd use my favorite, Malcolm X.
00:02:11.640 He says, if you stick a knife in my back nine inches and pull it out six inches,
00:02:15.780 we haven't made any progress.
00:02:17.000 Even if you pull it all the way out, we still haven't made any progress.
00:02:19.960 You actually have to heal the wound.
00:02:21.120 Now, what we think of as slavery as something that was long ago,
00:02:24.000 a distant arm that happened and ended, that is clearly nonsensical.
00:02:27.280 If slavery is the knife going into our backs,
00:02:29.800 and then abolition is probably pulling it at three inches.
00:02:33.760 But on abolition, and particularly look at Britain,
00:02:36.020 on abolition, the enslaved to Britain, my family from Jamaica,
00:02:38.900 so I have direct heritage here,
00:02:40.440 the enslaved who worked for 300 years on the island with no pay,
00:02:43.960 in abject poverty, when slavery was abolished, got zero, nothing.
00:02:47.860 The slave owners have got the largest payout in British government history.
00:02:52.480 100 billion is actually the number we should have equivalent.
00:02:55.340 40% of income, 5% of GDP at the time, was given to the slave owners.
00:02:59.740 So what does that do?
00:03:00.440 That entrenches the wealth, and that entrenches the poverty.
00:03:03.080 So after slavery ends, it's not like this is done and finished.
00:03:05.780 Then we have to live in Jamaica on a colony,
00:03:07.660 slave colonies still living in the same kind of conditions.
00:03:09.940 There's a reason why 1865, 30 years after slavery is abolished,
00:03:14.040 in Jamaica there's a massive uprising,
00:03:15.680 because the conditions are still terrible.
00:03:17.340 Even now, go forward 100, 200 years,
00:03:20.200 because the wealth from slavery is still there,
00:03:22.440 and the poverty from slavery is still there,
00:03:24.440 the harm has never actually been addressed.
00:03:26.280 And it's very clear to trace.
00:03:27.740 So we shouldn't think of slavery as something which happened a long time ago,
00:03:30.500 and therefore we should be past it,
00:03:31.980 because the harm was never addressed,
00:03:33.900 and because it then continued with colonialism,
00:03:36.400 with modern-day racism.
00:03:37.900 Why did my family move here in the first place from Jamaica?
00:03:40.960 It wasn't a voluntary thing.
00:03:42.420 It was because they were put in deep poverty and there was no society where they could get jobs.
00:03:47.080 So they had to come here.
00:03:48.180 And what did they find when they came to the UK?
00:03:50.100 Racism, segregation, etc., etc., etc.
00:03:52.440 So if you're going to look at the black and white wealth gap in the UK,
00:03:56.900 in the Caribbean, in the world,
00:03:58.160 it is impossible to not trace that directly to slavery.
00:04:01.700 And actually, when you think about the arguments of reparation of slavery,
00:04:04.900 which have come from Caribbean countries,
00:04:07.000 which have come from American countries,
00:04:08.680 which have come from Africa as well,
00:04:10.280 another massive misconception here is that Africa doesn't have benefits from slavery.
00:04:14.120 This is completely ridiculous.
00:04:15.660 Africa was destroyed by slavery.
00:04:17.340 Africa's economy was ruined by slavery,
00:04:19.240 to the point where in 1999,
00:04:21.260 there was a specific claim from the African continent
00:04:23.580 for $777 trillion to repay the damage in the Caribbean
00:04:28.000 and the damage to Africa.
00:04:29.700 There is no way to explain why black people today are,
00:04:34.320 you look at most statistics are at the bottom of the economic pole,
00:04:37.320 look at statistics around life expectancy are at the bottom of that,
00:04:40.280 look at, and then look at why the richest part of the world is the West,
00:04:44.280 where the white people live is the richest.
00:04:46.420 That's directly down to slavery.
00:04:48.620 So if there is literally no doubt that there is a debt owed,
00:04:52.360 a large debt that is owed,
00:04:54.020 and really reparations usually fall down on how do you do it?
00:04:57.420 Like what's the practicality of paying reparations,
00:05:00.020 which is a different question.
00:05:01.120 But on the principle of should there be reparations,
00:05:03.560 there really, like I said, there's no actual good argument.
00:05:05.420 There's just a lot of obfuscation, whataboutery,
00:05:09.200 and completely misunderstanding the debate.
00:05:12.120 Like I said, the knife is very difficult to argue.
00:05:14.880 The knife is more than six inches out of the back of black people since slavery,
00:05:17.960 if you look at the global economy today.
00:05:19.860 So until it's out, and until the world is healed,
00:05:22.680 reparations have to be due.
00:05:23.760 Since you haven't used all your time,
00:05:25.540 can I just ask one follow-up before Rafe jumps in,
00:05:27.480 which is about the practicality of this,
00:05:29.740 which is you say it's a separate issue,
00:05:31.260 but do you have some thoughts on how it might actually be done?
00:05:34.080 Because for a lot of people, I think that's actually quite a big question.
00:05:36.720 They might instinctively agree with the idea that clearly something is owed,
00:05:42.080 but without knowing what the root of doing that is,
00:05:45.160 and that might be the obstacle for them.
00:05:47.500 Yeah, so I mean, I actually,
00:05:49.520 I think the worst way to do it would be individual reparations,
00:05:52.320 so I don't need slave reparations.
00:05:54.520 Actually, no, the one bearer I do want my own individual slave reparations
00:05:58.260 would be the British government took this loan out
00:06:01.820 to pay for the slave owner reparations that were so large
00:06:06.100 it wasn't paid back until 2014,
00:06:08.320 which means myself, my family,
00:06:10.400 all my family descended from the enslaved
00:06:11.860 actually paid slave owner compensation.
00:06:14.200 I do want that money back.
00:06:15.220 I think that should be an individual payment.
00:06:17.020 I'll have that money back.
00:06:18.120 But generally speaking, it's about,
00:06:19.940 you would set up a fund in the UK and America
00:06:22.580 for the support and development of black people.
00:06:27.660 If you look at the CARICOM countries,
00:06:28.900 they're asking for two nation states rather than two individuals.
00:06:33.040 I'm not always a big fan of the Caribbean nation states
00:06:35.020 and how they manage their money, I'll be honest,
00:06:36.480 but certainly not individual.
00:06:38.000 It is about how do you set up some kind of fund
00:06:41.140 that can be used to develop black communities?
00:06:43.260 Because this is the problem,
00:06:44.280 because of this economic damage that was done
00:06:45.940 and hasn't ever been restored,
00:06:46.940 this is why we're behind in the work.
00:06:48.580 And so you have to have some mechanism,
00:06:50.820 some fund, some tool,
00:06:52.200 some way that we can use the money
00:06:54.580 to address that and to address that balance.
00:06:56.740 Ralph?
00:06:57.900 Well, thanks for having me
00:06:58.880 and thanks for having this discussion.
00:07:01.120 Just to correct you a bit, Kehinde,
00:07:02.540 you and your mother or grandmother
00:07:04.220 weren't paying any money.
00:07:06.720 This is quite an often quoted aspect
00:07:10.140 about payment of reparation
00:07:11.440 that it didn't end until 2014,
00:07:13.780 the repayment of the loan.
00:07:14.800 And it's quite, it's not your fault,
00:07:16.680 there was a tweet put out by the Treasury
00:07:18.320 which was extremely ill-advised and mistaken.
00:07:21.300 What happened was that the slave owner's debt
00:07:23.600 was actually repaid somewhere between 1835 and 1927.
00:07:27.980 And the confusion arises
00:07:29.100 because of the way in which Britain financed its debt.
00:07:31.380 It was using undated guilts.
00:07:33.000 And before 1927,
00:07:34.040 we don't actually have any idea or any record
00:07:36.920 of when those guilts were redeemed.
00:07:38.900 So it was probably paid off before 1927.
00:07:41.680 What happened was in 2015,
00:07:44.600 the British government modernised its guilt portfolios
00:07:47.080 and redeemed all of its undated guilts
00:07:49.140 and so therefore they could confirm categorically,
00:07:51.920 well, it must have been paid by this point
00:07:53.460 because we've covered everything prior to that.
00:07:56.000 But actually it was at least 100 years older.
00:07:57.800 So I'm afraid that reparations check won't be coming.
00:08:00.600 Over to you.
00:08:01.420 I'll get it from my great-grandma
00:08:02.280 because you never did the peace.
00:08:03.120 But anyway,
00:08:05.520 oh, yeah,
00:08:06.340 and you mentioned Malcolm X also
00:08:08.480 and the wound.
00:08:09.660 Well, it reminds me of Nietzsche's
00:08:11.860 Genealogy on Morality
00:08:13.120 where he spoke about people
00:08:14.440 who claw at a healed wound
00:08:16.640 and when it bleeds and is painful
00:08:18.440 then moan about the pain.
00:08:19.960 And I would argue that slavery
00:08:21.440 is a healed wound
00:08:23.060 in the West,
00:08:24.820 in Britain and the West.
00:08:26.160 And essentially we are clawing at a wound
00:08:28.420 that we don't need to claw at any longer.
00:08:30.540 And I think the British people understand that.
00:08:32.220 So, for example,
00:08:33.380 all polling shows
00:08:34.300 that the vast majority of the British public
00:08:36.020 are overwhelmingly opposed
00:08:37.700 to the idea of reparations.
00:08:39.360 And they understand, you know,
00:08:40.860 that the abolition of the slave trade
00:08:42.440 happened more than 200 years ago.
00:08:45.780 And Britain was the leading force
00:08:47.400 in the abolition of the slave trade.
00:08:49.760 Reparations is a matter of tort law
00:08:51.560 and the whole concept of tort law
00:08:53.380 is to put the victim
00:08:54.580 back into the position they were in
00:08:56.040 before the damage was caused.
00:08:57.700 The problem is there are no victims
00:08:59.140 of British Empire slavery today.
00:09:00.900 We're talking about five,
00:09:02.840 between five and eight generations ago.
00:09:06.460 I would also say that for many people,
00:09:09.540 well, certainly I would hope
00:09:10.560 would understand that for many on the left,
00:09:12.560 this issue isn't actually
00:09:14.000 about slavery at all.
00:09:15.900 We talk about reparations and slavery,
00:09:18.080 but quite often for the left,
00:09:19.360 this is actually a weapon
00:09:20.500 with which to attack
00:09:21.940 and undermine Britain and America.
00:09:24.280 And it's rooted in the deep hatred
00:09:26.120 of the West more broadly.
00:09:27.320 In terms of Caribbean politicians,
00:09:29.980 I would say two things.
00:09:31.340 Firstly, it's clearly an avaricious cash grab
00:09:33.540 to try to profit and capitalise
00:09:36.320 and exploit naive Western guilt.
00:09:39.300 I would also say that it's an attempt
00:09:41.340 to deflect attention away
00:09:44.260 from the corruption
00:09:45.080 and the catastrophic mismanagement
00:09:47.280 of the economies,
00:09:48.520 of the institutions,
00:09:49.840 and the infrastructures
00:09:50.720 of the Caribbean nations
00:09:52.040 by corrupt and incompetent
00:09:55.680 and substandard Caribbean politicians.
00:10:00.140 Now, I'm confident in saying all of that
00:10:02.560 because if this were really about slavery,
00:10:05.900 then the people who are most vocal
00:10:07.960 about the plight of black people
00:10:10.020 and the plight of slavery
00:10:11.340 would surely be just as vocal.
00:10:13.340 I would say even more vocal
00:10:15.240 about the far more pressing issue,
00:10:17.120 which is the plight of modern slaves today.
00:10:19.700 The International Labour Organisation says
00:10:22.040 that seven in every 1,000 Africans today
00:10:24.980 is a slave.
00:10:26.220 That's 10 million people today
00:10:28.640 living horrific lives.
00:10:30.080 To put that into context,
00:10:31.920 it took 300 years
00:10:33.840 of the transatlantic slave trade
00:10:35.360 to transport 10 million people.
00:10:37.480 And that's the number
00:10:38.140 that we have today.
00:10:41.100 It seems to me quite clear
00:10:43.460 that what is more important,
00:10:45.080 looking, speaking out,
00:10:47.440 and drawing attention
00:10:48.640 to the plight of 10 million slaves,
00:10:51.260 drawing attention
00:10:51.940 to the Arab slave trade,
00:10:53.380 which continues to this day
00:10:54.660 where Africans are still shipped
00:10:56.400 to the Middle East as slaves,
00:10:58.000 is that more important
00:10:58.960 or is harking back
00:10:59.940 to historical injustices
00:11:01.240 from 200 years ago?
00:11:02.660 I would say that is
00:11:03.680 the key moral question
00:11:04.760 to which there is only one answer.
00:11:07.120 And yet all the people
00:11:08.000 that I've spoken to
00:11:08.780 and debated on this subject
00:11:09.960 who have been very vocal
00:11:11.140 and write lots of articles
00:11:12.200 about slavery,
00:11:13.080 not once did they address
00:11:14.160 the issue of modern slavery
00:11:15.540 and the plight of black slaves today,
00:11:17.940 and not once did they speak
00:11:19.320 about historical slavery
00:11:20.760 in the context
00:11:21.500 of the non-white actors.
00:11:23.180 There were more Africans
00:11:24.540 held in bondage
00:11:25.500 by other Africans
00:11:26.540 than were ever transported
00:11:28.160 outside of Africa.
00:11:31.920 So I think those are
00:11:33.800 the crucial ways
00:11:34.480 to look at it.
00:11:35.440 And I think, therefore,
00:11:36.080 you can say that there is
00:11:36.980 an ulterior motive here,
00:11:38.680 which is politically
00:11:39.360 and ideologically motivated.
00:11:41.660 But to go and look at
00:11:42.420 the history of this,
00:11:43.440 a few things to say.
00:11:45.520 Firstly, of course,
00:11:46.360 slavery was an abomination.
00:11:47.680 What happened to 19th century slaves
00:11:49.300 was utterly horrific
00:11:50.320 and reprehensible.
00:11:51.720 And if they were alive,
00:11:52.440 they would be absolutely
00:11:53.580 deserving of reparations.
00:11:54.920 But I cannot see the connection
00:11:56.000 whereby their great,
00:11:57.040 great, great, great, great,
00:11:57.920 great, great grandchild
00:11:59.620 is a victim.
00:12:01.020 They're clearly not a victim.
00:12:02.260 On the contrary,
00:12:02.900 the lives of the descendants
00:12:04.240 of slaves today
00:12:05.240 in Britain and the Caribbean
00:12:06.260 is incalculably better
00:12:07.600 than if their ancestors
00:12:08.560 had never left West Africa.
00:12:11.160 Secondly, Britain has more
00:12:12.340 than paid its debt for slavery.
00:12:15.620 You know, slavery was universal,
00:12:17.020 but Britain was the first country
00:12:19.040 to make itself deliberately poorer
00:12:21.340 to pursue a moral good,
00:12:23.480 the abolition of the slave trade,
00:12:24.820 expending vast sums in men,
00:12:26.580 in money, in resources
00:12:28.180 to enforce an end
00:12:29.380 to the slave trade
00:12:30.080 on the high seas,
00:12:30.860 but also to go into Africa
00:12:32.180 and stop Africans enslaving
00:12:34.100 other Africans.
00:12:36.060 I would also say that actually
00:12:37.700 a form of reparations
00:12:38.600 has already been paid.
00:12:39.600 You know, the black slave descendants
00:12:41.340 are not the indigenous peoples
00:12:42.920 of the Caribbean islands.
00:12:44.500 With independence,
00:12:45.540 they became the legal owners
00:12:47.140 and the rulers of territory
00:12:49.520 they never previously owned.
00:12:51.220 That's a form of reparations.
00:12:53.300 And also, they inherited
00:12:54.660 all the great things
00:12:56.920 that the British Empire
00:12:57.680 created at great expense.
00:12:59.540 Roads, schools, hospitals,
00:13:01.600 power stations and infrastructure,
00:13:03.540 the police, civil service,
00:13:04.980 the army, the judiciary,
00:13:07.860 parliament, democracy
00:13:11.240 and the rule of law,
00:13:12.060 the English language,
00:13:13.000 all the things that were necessary
00:13:14.520 to make sure that the Caribbean countries
00:13:16.760 could become successful
00:13:17.860 middle-income countries
00:13:18.940 far richer than their African comrades.
00:13:21.880 Anyway, that's my opening piece.
00:13:23.700 Well, I heard a lot of sighing
00:13:25.200 from this side.
00:13:26.640 But before you get into it,
00:13:28.020 may I just ask one follow-up
00:13:29.620 with you, Rafe, as well,
00:13:30.420 which is,
00:13:31.360 can you really say,
00:13:33.280 with a straight face,
00:13:34.760 that there are no victims
00:13:36.280 of slavery today?
00:13:37.520 I mean, you go to America,
00:13:39.520 you travel around...
00:13:40.420 A British Empire slavery outside.
00:13:41.960 Okay, but that's exactly
00:13:44.360 what I'm saying.
00:13:45.000 So if you go to America
00:13:46.260 and you look at
00:13:47.440 some of the ghettos
00:13:48.900 in the cities in the United States
00:13:50.580 and the way that people live there,
00:13:52.080 is it really so hard
00:13:53.480 to trace that back
00:13:54.560 to a history of real horrific racism,
00:13:57.760 legislation that prevented
00:13:59.040 black people from living
00:14:00.620 in the same way
00:14:01.620 that their white fellow citizens were?
00:14:03.280 And then, of course,
00:14:04.420 being transported there
00:14:05.560 and used as slave labor
00:14:06.720 without being paid.
00:14:07.780 Wouldn't all those things
00:14:09.100 across generations
00:14:10.480 have exactly the sort of impact
00:14:12.240 that we now see on the ground?
00:14:13.420 So two things.
00:14:14.260 Firstly, I'm not talking
00:14:15.440 about the American experience.
00:14:17.040 I think racism
00:14:17.740 is a massive issue in America
00:14:19.840 to a degree we don't know
00:14:21.040 or understand
00:14:21.780 in this country here.
00:14:23.520 Race is a huge divide
00:14:24.840 in the United States,
00:14:25.900 which it never was here.
00:14:27.160 I mean, for example,
00:14:28.440 you know,
00:14:28.700 if you look
00:14:29.380 from the 19th century onwards,
00:14:31.760 black Americans
00:14:32.640 who came to the UK,
00:14:33.980 they were amazed
00:14:34.640 at the warm reception
00:14:35.520 they received.
00:14:36.720 Look at people
00:14:37.160 like Howling Wolf,
00:14:38.520 Great Blues,
00:14:39.480 Otis Redding,
00:14:40.240 and others who were housed
00:14:41.320 by white people in houses.
00:14:42.660 The experience of black people
00:14:44.500 in this country
00:14:45.240 was wholly different.
00:14:46.760 But they were brought to America
00:14:48.120 by the British Empire.
00:14:49.180 So, well, no,
00:14:51.780 it was the Americans
00:14:52.820 who brought them to America,
00:14:54.100 if I remember.
00:14:55.640 But also,
00:14:56.280 that's one point.
00:14:57.440 But secondly,
00:14:58.440 you know,
00:14:58.660 if you look at the decline
00:14:59.560 and the great deal
00:15:00.600 of the poverty
00:15:01.040 that's afflicted
00:15:01.940 American black people,
00:15:03.620 it has resulted,
00:15:04.660 basically,
00:15:05.360 from the destruction
00:15:06.080 of the family
00:15:06.700 post-1960s.
00:15:08.200 That's when you saw
00:15:08.900 a huge massive decline
00:15:10.300 in the security
00:15:11.120 and prosperity
00:15:12.060 of so many families.
00:15:13.160 You look at the decline
00:15:13.740 of Harlem in the 1920s
00:15:16.220 and all sorts of things
00:15:17.000 on that level.
00:15:17.440 But I'm not here to debate
00:15:18.700 the American situation.
00:15:20.440 What I will say,
00:15:21.020 if you're going to talk
00:15:21.420 about intergenerational trauma,
00:15:22.980 we're talking about
00:15:23.760 eight generations
00:15:24.520 in this country, right?
00:15:25.600 200 years.
00:15:26.480 A generation is 25 years.
00:15:27.720 That's your great,
00:15:28.360 great, great, great
00:15:28.960 grandchildren.
00:15:30.240 My own grandparents
00:15:31.480 had experiences
00:15:33.460 not different to slavery.
00:15:34.880 They were deported
00:15:36.920 to Siberia
00:15:37.660 by Joseph Stalin.
00:15:38.720 They were Poles.
00:15:39.420 They had all their lands
00:15:40.300 confiscated.
00:15:41.040 They ended up
00:15:41.640 going in cattle tracks
00:15:42.980 where they couldn't sit down,
00:15:44.200 going to the gulags
00:15:45.720 in Siberia
00:15:46.600 and Kazakhstan.
00:15:47.760 My great-grandmother
00:15:48.560 who was blind
00:15:49.280 in her 80s
00:15:50.120 died there.
00:15:51.540 Others were worked to death.
00:15:53.060 I had the communists
00:15:53.960 murder my family
00:15:55.020 in the Katyn massacre.
00:15:56.200 The Nazis murdered
00:15:57.100 my Polish Catholic family
00:15:58.820 as well at Auschwitz
00:16:00.720 and elsewhere.
00:16:02.120 That's within the lifetime
00:16:03.380 of my mother.
00:16:04.940 You could argue
00:16:05.480 that my mother
00:16:06.020 had a bad experience
00:16:06.880 about it all.
00:16:07.420 I'm the grandchild.
00:16:08.400 I don't feel like
00:16:09.100 I'm a victim.
00:16:10.060 I don't experience
00:16:10.920 intergenerational trauma.
00:16:12.720 Fundamentally affected
00:16:13.460 my lives.
00:16:14.220 We lost all of our properties
00:16:15.360 and estates in Poland
00:16:16.400 and I'm living
00:16:17.020 in a very different lifestyle.
00:16:18.380 But I don't feel
00:16:19.120 that I'm a victim in any way.
00:16:20.680 And that's within
00:16:21.200 one generation.
00:16:22.300 That's why I support
00:16:23.180 reparations within
00:16:24.520 one or two generations.
00:16:25.480 I think it was right
00:16:26.260 for the Germans
00:16:26.800 to pay reparations
00:16:27.640 to Poland.
00:16:28.320 I think it was right
00:16:29.100 and to the Jews.
00:16:29.820 I think it was right
00:16:30.460 for Japan to pay reparations.
00:16:32.220 But not when we're talking
00:16:33.240 about eight generations.
00:16:34.540 There comes a point
00:16:35.500 where you need to stop
00:16:36.640 playing the victim.
00:16:38.200 And unfortunately,
00:16:38.980 that's why I talk
00:16:39.880 about Nietzsche
00:16:40.460 and clawing
00:16:41.480 at a wound
00:16:42.700 that's healed.
00:16:44.420 The more you talk
00:16:45.640 about the fact
00:16:46.320 that we are in this position
00:16:47.340 because of other people,
00:16:48.460 we need to actually
00:16:49.460 depend on other people
00:16:51.360 for handouts and begging,
00:16:52.860 the less you take away
00:16:53.780 your agency
00:16:54.480 and the idea
00:16:55.160 of personal responsibility.
00:16:56.800 And I think a lot of this,
00:16:58.020 the trauma
00:16:58.440 that's being talked about
00:16:59.540 has been festered
00:17:00.680 by this constant negativity
00:17:01.900 and focus.
00:17:02.820 Whereas we look at places
00:17:03.880 like Singapore,
00:17:04.740 for example,
00:17:05.600 also a backwards colony
00:17:06.900 where they essentially
00:17:07.960 turned things around,
00:17:09.080 created a great industry.
00:17:10.480 We talk about India
00:17:11.360 being an oppressed,
00:17:12.620 colonized state.
00:17:13.760 They managed to turn
00:17:14.560 things around super well.
00:17:16.160 Poland went through
00:17:16.940 150th poorest country
00:17:18.780 in the world
00:17:19.040 to turn things around.
00:17:19.980 It's all ended in great.
00:17:21.520 We can debate India
00:17:22.800 on another occasion
00:17:23.560 because we can have
00:17:24.080 an equally long debate
00:17:25.100 about that.
00:17:25.760 So I think the time comes
00:17:27.120 when you have to start
00:17:27.720 looking within your own community.
00:17:29.120 What is it within our community
00:17:30.420 that is stopping us
00:17:31.620 from progressing and succeeding
00:17:32.920 rather than looking elsewhere?
00:17:35.320 Why do we have
00:17:36.620 a youth culture
00:17:37.500 that celebrates violence
00:17:38.780 and misogyny
00:17:39.560 and homophobia
00:17:40.200 and that's openly supported?
00:17:41.640 Why do we have
00:17:42.120 single-parent families
00:17:43.140 where the fathers
00:17:43.720 aren't involved?
00:17:44.260 You know, slavery
00:17:44.920 will explain all these things.
00:17:46.320 But look at those reasons
00:17:47.700 and why do Afro-Caribbean families
00:17:50.680 not encourage their children
00:17:52.360 enough in education
00:17:53.220 to the same degree
00:17:53.980 that you see with Chinese
00:17:55.140 and Indians.
00:17:55.640 It's not true.
00:17:55.800 And Indian children.
00:17:56.260 Can I just point it?
00:17:56.760 That's factually untrue.
00:17:57.840 So can we not put
00:17:58.660 factually untrue?
00:17:59.500 Well, why don't you address
00:18:00.600 you were sighing
00:18:01.960 for a long time
00:18:02.740 so I imagine you have
00:18:03.760 lots of things to say.
00:18:05.540 Go for it.
00:18:06.620 All right, people.
00:18:07.300 It's trivia time.
00:18:08.600 Financial trivia,
00:18:09.380 to be exact.
00:18:10.540 Do you know
00:18:11.020 what retirement asset
00:18:12.040 grew the most
00:18:12.840 in the first six months
00:18:13.800 of President Trump's
00:18:14.760 second term?
00:18:15.800 Many of you probably guessed
00:18:17.060 the stock market
00:18:17.880 was the best
00:18:18.500 since what's backing
00:18:19.340 the most retirement accounts
00:18:20.540 in America today is that.
00:18:22.340 But from January the 21st
00:18:23.940 through July 21st,
00:18:25.520 the Dow Jones
00:18:26.180 grew less than 1%.
00:18:27.720 What about Bitcoin?
00:18:29.360 President Trump loves Bitcoin
00:18:30.640 so it must have
00:18:31.380 performed well, right?
00:18:32.940 Well, it did.
00:18:33.920 It grew nearly 15%.
00:18:35.720 An impressive
00:18:36.520 six-month investment.
00:18:37.580 But it's not the number one.
00:18:39.680 The heavyweight champion
00:18:40.620 was, wait for it,
00:18:42.160 gold and silver.
00:18:43.780 Gold and silver
00:18:44.540 are considered
00:18:45.120 to be safe haven investments
00:18:46.540 so many of you
00:18:47.440 will be surprised
00:18:48.140 to learn they both
00:18:49.040 grew by a whopping
00:18:49.940 25%
00:18:51.200 in President Trump's
00:18:52.680 first six months.
00:18:54.020 25%
00:18:55.060 in six months.
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00:19:44.880 I mean,
00:19:45.280 like I said
00:19:45.680 at the start,
00:19:46.160 there's no good arguments
00:19:47.180 and all we've had here
00:19:47.860 is what about
00:19:49.340 is complete nonsensical.
00:19:51.180 Like,
00:19:51.460 if so,
00:19:51.940 if it was right
00:19:53.220 to give,
00:19:53.840 as far as I understand
00:19:54.660 your argument,
00:19:55.460 it would have been correct
00:19:56.460 to give reparations
00:19:57.460 in 1838.
00:19:59.720 Yes?
00:20:00.680 Yeah, absolutely.
00:20:01.240 So that didn't happen
00:20:02.360 and because that
00:20:03.620 didn't happen,
00:20:04.620 there is a consequence
00:20:05.440 that the poverty
00:20:06.020 is still there
00:20:06.560 and the wealth
00:20:07.020 is still there.
00:20:07.620 So how can you
00:20:08.120 possibly hold
00:20:08.960 the argument
00:20:09.360 in your head
00:20:09.840 that if it was right
00:20:10.600 to do it
00:20:10.980 and you don't do it,
00:20:12.020 then there's no consequences
00:20:13.020 for not doing it?
00:20:14.040 I mean,
00:20:14.220 that's simple.
00:20:15.920 You're talking about
00:20:16.780 race doesn't exist here?
00:20:18.240 I'm sorry.
00:20:19.460 I've heard it
00:20:20.140 very far before about this
00:20:21.200 and tends to focus
00:20:22.060 on Caribbean countries
00:20:23.340 like Barbados,
00:20:24.520 Antigua,
00:20:25.040 small countries,
00:20:26.020 small islands
00:20:26.540 which have been able
00:20:27.620 to manage colonialism
00:20:28.820 a little bit better.
00:20:29.440 Jamaica has a population
00:20:31.020 that's bigger than
00:20:31.660 Barbados,
00:20:32.500 Antigua,
00:20:32.840 most of the Caribbean
00:20:33.360 put together.
00:20:34.120 There are ghettos
00:20:34.780 in Jamaica
00:20:35.220 that will make
00:20:35.840 American ghettos
00:20:36.520 look like literally friendly
00:20:38.500 that none of us
00:20:39.420 would walk through them today
00:20:40.360 and as you said,
00:20:42.940 we wouldn't even be there.
00:20:44.180 There should be no black people
00:20:45.160 in Jamaica at all.
00:20:46.060 80% to 90% of the population
00:20:48.100 live there
00:20:48.760 and most are living
00:20:49.620 in conditions of poverty
00:20:50.560 that we wouldn't accept.
00:20:51.880 So no,
00:20:52.380 the Caribbean
00:20:52.740 isn't this great,
00:20:53.680 wonderful place
00:20:54.300 that people live in
00:20:54.940 and it's all wonderful
00:20:55.480 to be in.
00:20:56.500 Compare the audacity
00:20:58.160 to suggest that
00:20:59.120 because Jamaica
00:21:00.300 is somewhat doing better
00:21:01.500 than the African countries
00:21:02.560 therefore you are lucky
00:21:03.800 to be in Jamaica?
00:21:04.980 Well,
00:21:05.180 that's nonsense
00:21:05.760 and again,
00:21:06.280 as I said before,
00:21:07.160 one of the biggest misconceptions.
00:21:08.760 Because I don't understand
00:21:10.000 what Wraith is saying is
00:21:11.680 these people are better off
00:21:13.780 and I'm not saying.
00:21:15.120 I mean,
00:21:15.440 are they relatively better off?
00:21:16.860 Yes,
00:21:17.000 but again,
00:21:17.400 this is the biggest misconception
00:21:18.860 about slavery
00:21:19.520 is that slavery,
00:21:21.100 when we talk about reparations
00:21:22.020 we're just talking about
00:21:23.040 the descendants of the enslaved.
00:21:24.600 Africa did not benefit
00:21:25.440 from slavery,
00:21:26.040 Africa was devastated
00:21:27.220 by slavery.
00:21:28.300 Slavery utterly destroyed
00:21:29.780 the economy
00:21:30.820 of the African continent.
00:21:32.140 When Europe came into Africa,
00:21:33.820 Europe couldn't colonize.
00:21:35.360 Like,
00:21:35.520 it was not possible.
00:21:36.280 Europe,
00:21:36.540 Africa was ahead of Europe.
00:21:38.260 It is the centuries of slavery
00:21:39.300 drawing out people,
00:21:40.180 changing the economy
00:21:40.800 that means that Africa
00:21:41.860 becomes diluted,
00:21:43.220 if you like,
00:21:43.680 weakened to the point
00:21:44.340 where in the 19th century
00:21:46.000 European countries
00:21:47.360 can take over.
00:21:48.520 There's a reason
00:21:48.940 why most African countries
00:21:50.000 are colonized
00:21:51.400 for less than 100 years.
00:21:52.460 Europe just wasn't able
00:21:53.180 to do it.
00:21:53.580 Slavery completely
00:21:54.420 destroyed the continent
00:21:55.620 which is why
00:21:56.240 there was a claim
00:21:57.260 in 1999
00:21:57.940 for $777 trillion.
00:21:59.900 So,
00:22:00.200 if I was going to explain
00:22:01.080 why is Nigeria,
00:22:02.020 why is the life expectancy
00:22:02.940 in Nigeria 54,
00:22:04.280 why is the poorest part
00:22:05.880 of the world
00:22:06.240 by GDP per capita
00:22:07.200 so-called sub-Saharan Africa,
00:22:08.700 it's not coincidental
00:22:10.180 that that is the place
00:22:11.120 the enslaved were taken from.
00:22:12.480 That is the reason for it.
00:22:14.020 So,
00:22:14.260 yes,
00:22:14.480 we might be slightly better off
00:22:15.760 in the Caribbean
00:22:16.260 than they are in Africa
00:22:18.360 but both of those things
00:22:19.560 are about slavery
00:22:20.140 and there's both a harm
00:22:21.780 that needs to be repaired.
00:22:23.080 The other thing,
00:22:23.680 I'll send you my book,
00:22:24.540 New Age of Empire.
00:22:25.140 I am someone
00:22:25.900 who talked deeply
00:22:26.840 about the Islamic slave trade.
00:22:28.400 Of course,
00:22:28.720 the Islamic slave trade,
00:22:29.820 in fact,
00:22:30.600 without the Islamic slave trade,
00:22:31.920 there probably is
00:22:32.560 no European slave trade.
00:22:33.940 Europe doesn't really
00:22:35.020 have new ideas
00:22:35.580 and just tend to copy
00:22:36.340 other ideas.
00:22:37.180 So,
00:22:37.440 the Islamic slave trade
00:22:38.160 was horrendous,
00:22:38.940 had a massive impact
00:22:39.840 but the key difference
00:22:41.360 and this is why
00:22:41.820 the reparations claim
00:22:42.620 is so important
00:22:43.560 is in the Arab slave trade,
00:22:46.620 it was predominantly
00:22:47.520 about servants.
00:22:49.020 So,
00:22:49.140 it was mostly women,
00:22:49.720 it was mostly about servants,
00:22:50.720 it was mostly,
00:22:51.160 it wasn't wealth producing,
00:22:52.760 right?
00:22:52.960 The money in the Arab slave trade
00:22:54.500 was the traders.
00:22:55.280 There's actually stories
00:22:56.020 of Arab slave traders
00:22:56.860 who have so much money
00:22:58.060 and they have nowhere
00:22:58.680 to spend it.
00:22:59.640 So,
00:23:00.060 what claim can I make
00:23:01.440 to a system
00:23:02.560 that didn't produce money?
00:23:04.080 The difference,
00:23:04.740 the difference,
00:23:05.680 no,
00:23:05.920 but didn't produce,
00:23:06.760 produced wealth
00:23:07.540 for the traders
00:23:08.200 but it didn't produce society.
00:23:10.540 The difference between,
00:23:11.480 the major difference between,
00:23:12.480 well,
00:23:12.640 there's two major differences.
00:23:13.760 Why again,
00:23:14.180 we should never,
00:23:14.980 never,
00:23:15.720 ever think that
00:23:16.860 modern day so-called slavery
00:23:18.120 is the same as
00:23:18.700 chattel slavery.
00:23:19.520 It is not.
00:23:20.500 Chattel slavery
00:23:21.100 is a reduction of someone
00:23:22.120 to a horse,
00:23:23.100 a cow,
00:23:23.920 and in English law,
00:23:25.480 by the way,
00:23:25.840 not American law,
00:23:26.920 and for 150 years,
00:23:28.760 the people,
00:23:29.360 it was the British Empire
00:23:30.700 taking people to America.
00:23:32.340 But the,
00:23:33.440 there's no comparison
00:23:34.100 of modern day slavery.
00:23:34.920 It's a bad thing,
00:23:35.460 don't get me wrong,
00:23:35.980 we shouldn't even
00:23:36.340 call it slavery.
00:23:36.920 The difference between
00:23:38.520 the Arab slave trade
00:23:39.320 and the,
00:23:40.420 I'm not sure
00:23:40.880 modern day slaves
00:23:41.580 would feel the same way
00:23:42.360 about you.
00:23:42.820 No,
00:23:43.020 words matter.
00:23:44.120 Privilising the horrors
00:23:44.980 of the literature
00:23:45.460 out to them.
00:23:46.180 For one,
00:23:47.100 modern day slavery
00:23:47.640 is illegal,
00:23:48.440 it's a crime,
00:23:49.640 slavery was not,
00:23:50.400 it was the thing
00:23:51.300 that we all did.
00:23:52.120 Early in 1980,
00:23:53.100 Mauritania
00:23:54.120 had bothered slavery.
00:23:55.080 You can't compare it to you,
00:23:56.600 you're not chattel,
00:23:57.420 you're not,
00:23:57.800 you're not,
00:23:58.300 you're not literally
00:23:59.540 legally defined
00:24:00.640 as non-human,
00:24:03.000 which is what my ancestors
00:24:04.020 were legally defined
00:24:05.040 as a horse
00:24:05.900 and a cow
00:24:06.540 by the English courts,
00:24:07.800 which is why America
00:24:08.520 then carried on slavery,
00:24:09.640 by the way.
00:24:10.320 Anyway,
00:24:10.680 my point is,
00:24:11.160 the difference between
00:24:11.740 the Arab slave trade,
00:24:12.940 which didn't build
00:24:14.120 Arabic society,
00:24:15.040 it was mostly,
00:24:15.460 I said,
00:24:15.720 mostly servants,
00:24:16.340 it's terrible,
00:24:16.820 I'm not saying
00:24:17.160 the Arab slave trade
00:24:17.640 was great,
00:24:18.240 it was horrendous,
00:24:19.280 but European slavery,
00:24:20.480 it turned us into commodities
00:24:21.640 and it powered
00:24:22.680 the Industrial Revolution.
00:24:23.540 I've heard you argue
00:24:24.180 before this isn't true.
00:24:25.500 Every single thing
00:24:26.520 that powers the Industrial Revolution,
00:24:27.840 first it's gold,
00:24:28.800 then it's silver,
00:24:29.680 then it's tobacco,
00:24:31.320 then it's indigo,
00:24:32.200 then it's cotton.
00:24:33.140 Every single thing
00:24:34.100 that powered the Industrial Revolution
00:24:35.080 was slave labour.
00:24:37.000 Which one of those things
00:24:38.040 did not come from Atlantic,
00:24:39.440 which one of those things
00:24:40.520 did not come from Atlantic trade?
00:24:43.040 We're doing very long answers,
00:24:44.320 which I'm making,
00:24:44.740 you know,
00:24:45.040 there are about six different points.
00:24:46.440 Which one of those five
00:24:47.680 founding things
00:24:48.760 did not come from slave labour?
00:24:49.020 The Industrial Revolution,
00:24:50.400 answer the question.
00:24:51.200 The Industrial Revolution,
00:24:52.120 if you look at the top five,
00:24:54.020 so the arguments
00:24:54.740 that have been made
00:24:55.520 by you and by Professor Beckles
00:24:56.800 are that the Industrial Revolution
00:24:58.080 was caused by profits
00:24:59.640 from the slave trade,
00:25:01.120 that it was caused by profits
00:25:02.600 from the sugar industry,
00:25:04.060 and that it's under investment
00:25:05.860 and under development
00:25:06.660 by Britain and the empire.
00:25:08.260 That's right.
00:25:09.020 Cotton, sugar, gold?
00:25:09.940 Now, cotton was not
00:25:11.080 a British Caribbean commodity,
00:25:12.960 that was from America.
00:25:13.920 Wait, who produced the cotton?
00:25:14.880 Who produced the cotton?
00:25:15.600 Yeah, but that's not part of
00:25:16.580 the reparations argument.
00:25:19.060 It should be.
00:25:19.400 No, it should be.
00:25:19.900 It's a bad argument.
00:25:20.660 Let him answer it.
00:25:22.660 So, what gets me
00:25:25.340 is people on the left
00:25:26.120 always look for a bad reason
00:25:27.920 behind any excellence
00:25:29.380 on the part of the West.
00:25:30.580 It couldn't be because
00:25:31.280 of British genius
00:25:32.460 or because of situations
00:25:33.580 and circumstances
00:25:34.420 in this country
00:25:35.280 that we've got
00:25:36.020 the Industrial Revolution.
00:25:37.240 There has to be
00:25:37.780 a nefarious cause
00:25:38.840 of any great Western achievement.
00:25:40.800 The Industrial Revolution
00:25:41.540 happened because,
00:25:42.600 firstly, you had
00:25:43.100 the Agricultural Revolution
00:25:44.260 in the 17th century
00:25:45.720 which led to a surplus
00:25:47.020 of labour
00:25:47.580 which meant you had
00:25:48.280 an excess labour force
00:25:49.360 that was then available
00:25:50.440 to go into industry.
00:25:52.180 You had abundant
00:25:52.980 natural resources
00:25:53.840 where you could literally
00:25:54.480 pick up coal off the ground
00:25:55.960 and you had iron resources.
00:25:58.120 You had innovation
00:25:59.260 and technology
00:26:00.020 which was far in excess
00:26:02.020 of what else
00:26:02.540 happened elsewhere.
00:26:03.480 And the reason you had
00:26:04.020 such engineering
00:26:04.620 and innovation technology,
00:26:06.160 if you read
00:26:06.640 Professor Joseph Heinrich
00:26:08.120 from Harvard University's book
00:26:09.360 which we discussed
00:26:09.900 on your show
00:26:10.480 on the weirdest minds
00:26:11.900 in the world,
00:26:12.460 the weirdest people
00:26:13.200 in the world,
00:26:13.840 the Western mind
00:26:14.680 by the 80th and 19th century
00:26:15.940 was fundamentally different
00:26:16.980 in how it viewed
00:26:17.600 the world
00:26:18.120 to the Occidental mind.
00:26:19.620 It's actually just
00:26:20.080 doing racism.
00:26:20.820 We're actually just
00:26:21.280 going to say racism.
00:26:21.860 Hold on.
00:26:23.260 Our mind was better.
00:26:25.220 Why is that racist?
00:26:26.440 How is that?
00:26:27.180 It's different.
00:26:28.240 You said better.
00:26:28.940 Come on.
00:26:29.480 Come on.
00:26:29.800 Let's not play.
00:26:30.620 Fundamentally different,
00:26:31.500 I said.
00:26:31.780 But different
00:26:32.280 and then it leads
00:26:32.920 to a great world.
00:26:33.540 That means you're saying better.
00:26:34.500 Yes.
00:26:34.880 That's a racist idea.
00:26:35.520 It's fundamentally different.
00:26:36.140 We should get a
00:26:36.520 program racist ideas.
00:26:37.520 We can have a list
00:26:38.140 of all the scientific
00:26:38.840 and medicine discoveries
00:26:40.380 that came out of Europe
00:26:41.200 versus the rest of the world
00:26:42.220 if you'd like.
00:26:42.740 We can take as long as you want.
00:26:44.460 Let me finish the points here.
00:26:46.100 We also had in Britain,
00:26:47.500 we had institutional stability
00:26:49.320 which you didn't have elsewhere
00:26:50.620 especially in Europe
00:26:51.280 at this time as well.
00:26:52.140 So we had political stability.
00:26:53.840 We had the environment
00:26:54.600 that was able to become
00:26:55.680 conducive to the industrial revolution.
00:26:58.060 We also had
00:26:58.760 the financial markets
00:27:00.240 which were unparalleled elsewhere.
00:27:01.620 Gold and silver.
00:27:02.920 Where did they go from?
00:27:03.520 We had the structures
00:27:04.900 through the stock market
00:27:06.520 where you could actually create
00:27:08.140 these sorts of situations.
00:27:10.500 And so, yes, of course,
00:27:11.540 we had trade routes
00:27:12.340 and we had access
00:27:13.180 to raw materials
00:27:13.980 but you cannot deny...
00:27:15.300 Just a bit?
00:27:15.780 No, well, if you look...
00:27:17.220 The Atlantic...
00:27:17.880 You've got to let them finish.
00:27:19.640 1798 to 1802
00:27:20.860 was the five-year period
00:27:21.920 which saw the most slave ships.
00:27:23.380 All right?
00:27:24.000 During...
00:27:24.360 And if you look at 1792,
00:27:26.540 for example,
00:27:27.000 the peak year for slavery,
00:27:28.660 there were 204 slave ships.
00:27:31.360 British total vessels
00:27:32.440 were 14,000.
00:27:34.320 Slavery accounted
00:27:35.120 for 1.5%
00:27:36.680 of the total British fleet.
00:27:39.260 3% of tonnage.
00:27:41.560 The contribution of, say,
00:27:43.200 of slavery
00:27:44.100 to the British economy
00:27:44.960 was less than 5%.
00:27:46.300 It made certain people
00:27:47.700 very rich.
00:27:48.640 That's why you get
00:27:49.360 some great country houses.
00:27:50.420 It made places like Bristol
00:27:51.940 and Liverpool very rich.
00:27:53.360 But the amount of money
00:27:54.160 we're talking about
00:27:54.940 is so small
00:27:55.840 that it didn't have
00:27:56.420 any consequential effect
00:27:57.760 on the British nation
00:27:59.540 as a whole.
00:28:00.420 If you look at
00:28:00.780 the sugar industry
00:28:01.520 which is claimed
00:28:02.760 it was fundamental
00:28:03.860 for the Industrial Revolution,
00:28:05.600 that amounted
00:28:06.320 to 2.5%
00:28:07.340 of net British national income.
00:28:10.200 Coal,
00:28:10.960 sheep farming,
00:28:11.880 woolen industry,
00:28:12.660 iron
00:28:12.920 were all much higher than that.
00:28:14.880 In 1770,
00:28:15.960 which was the peak year
00:28:16.760 for capital formation
00:28:17.900 for sugar,
00:28:19.140 it only accounted
00:28:19.680 for 3% of capital formation.
00:28:21.440 If sugar was such
00:28:22.200 a hot commodity,
00:28:23.120 such a great investment,
00:28:24.120 you would have had money
00:28:24.740 pouring into it
00:28:25.360 from all other industries.
00:28:26.520 You didn't get that.
00:28:27.600 In fact,
00:28:27.980 if you look at
00:28:28.580 flax and linen
00:28:29.620 from Scotland and Ireland,
00:28:30.900 they became much more
00:28:32.460 of a revenue generator
00:28:33.740 for the British economy,
00:28:34.780 far higher than sugar.
00:28:36.280 Nobody has said
00:28:37.020 that without flax and linen
00:28:38.180 you wouldn't have had
00:28:39.260 the Industrial Revolution.
00:28:40.780 In fact,
00:28:41.400 the contribution of sugar
00:28:42.740 to the British economy
00:28:43.580 was the same
00:28:44.280 as barley and hops
00:28:45.380 from which you make beer
00:28:46.340 and I don't recall
00:28:47.080 anyone saying
00:28:47.720 that beer was fundamental
00:28:48.660 for the Industrial Revolution.
00:28:50.620 Now,
00:28:50.920 you mentioned Jamaica.
00:28:51.480 Let me,
00:28:51.840 because I've been spoke
00:28:52.380 for a while.
00:28:53.420 Let's stick on,
00:28:54.480 let's stick on
00:28:55.500 the topic that we're on.
00:28:57.440 Again,
00:28:58.380 this is,
00:28:58.720 there's a quote,
00:28:59.300 distortions of white historians
00:29:01.220 that just can't accept.
00:29:02.340 That's racist.
00:29:03.060 Now,
00:29:03.140 that's racist.
00:29:03.720 No,
00:29:04.100 it's not racist.
00:29:04.680 It's true.
00:29:05.280 You're implying that
00:29:05.560 a white historian
00:29:06.880 is incapable
00:29:07.520 of approaching the subject
00:29:08.700 from an impartial perspective,
00:29:10.020 which means that
00:29:10.860 you must have
00:29:11.320 an equally biased perspective
00:29:12.660 as a black historian.
00:29:13.480 Look at the history
00:29:14.080 of white historians
00:29:14.760 which you're parroting right now
00:29:15.900 and it will tell you the truth.
00:29:16.940 It's not me looking at it
00:29:17.840 and going,
00:29:18.200 well,
00:29:18.520 I remember I was in A-level history.
00:29:20.060 I did this.
00:29:20.440 I did the Industrial Revolution
00:29:21.180 at A-level history.
00:29:21.980 Got an A
00:29:22.320 because I wrote a paper
00:29:23.520 that said white people are great.
00:29:24.800 That's basically the argument
00:29:25.680 that you just made.
00:29:26.620 And when I asked my teacher,
00:29:27.560 I said,
00:29:27.740 what about slavery?
00:29:28.520 Which at the time,
00:29:29.240 I didn't really know much about.
00:29:30.160 I was like,
00:29:31.000 who knows?
00:29:31.740 What happened at the same time?
00:29:32.900 Is it a coincidence?
00:29:34.020 His response was,
00:29:35.620 that's not in the textbook.
00:29:37.280 Let's never talk about it again.
00:29:38.620 And this is the classic nonsense
00:29:39.940 you get from historians like this.
00:29:41.620 How could you possibly say,
00:29:43.100 let me finish.
00:29:45.340 Let me finish.
00:29:45.860 You talk about
00:29:46.700 we had financial stability.
00:29:48.740 Talk about the stock market.
00:29:50.080 Gold and silver,
00:29:50.820 the first two things
00:29:51.580 which are so important
00:29:52.440 to European development.
00:29:53.300 Where did gold and silver come from?
00:29:54.460 I don't remember
00:29:54.920 there being any gold and silver
00:29:55.880 just lying around Europe.
00:29:57.540 No historian worth their salt
00:29:59.460 would say that
00:30:00.240 how they tend to whitewash
00:30:02.080 is they call it
00:30:02.940 the Atlantic system.
00:30:04.320 Going over to the West,
00:30:05.300 finding the Americas,
00:30:06.400 no historian worth their salt
00:30:07.760 would not say
00:30:08.380 that that is the fundamental
00:30:10.080 turning point
00:30:10.780 of Western development.
00:30:12.140 It would be impossible not to.
00:30:14.360 Unless you're just going
00:30:15.080 to close your eyes
00:30:15.640 and go,
00:30:16.000 na, na, na, na, na, na, na, na, na, na, na.
00:30:17.460 And say it's just things in Europe.
00:30:19.200 Like I said,
00:30:19.880 the key commodity
00:30:20.520 is not just sugar.
00:30:21.240 I didn't just list sugar.
00:30:21.960 I told you,
00:30:22.480 gold, silver,
00:30:23.560 tobacco,
00:30:23.780 indigo, sugar
00:30:24.700 and cotton.
00:30:25.440 And no,
00:30:25.880 you can't forget cottons
00:30:26.720 because it's American slave produced.
00:30:28.240 Well, no, no, wait.
00:30:28.780 It's important
00:30:29.220 because it's not just Bristol
00:30:30.500 and Liverpool,
00:30:31.440 whole cities
00:30:32.100 that really wouldn't exist.
00:30:33.880 Manchester doesn't exist
00:30:35.320 unless there's a canal
00:30:36.840 that goes from Liverpool
00:30:37.960 to Manchester
00:30:38.700 and brings all this
00:30:39.560 slave produced cotton.
00:30:40.620 Birmingham,
00:30:41.080 where I'm from,
00:30:41.820 the guns for slavery,
00:30:43.280 the chains for slavery,
00:30:44.520 the whole economy
00:30:45.400 is underpinned by this.
00:30:46.620 You can't just take off
00:30:47.520 the Atlantic system
00:30:48.320 and say it doesn't matter
00:30:49.400 because there weren't
00:30:49.900 that many slave ships.
00:30:50.880 That's again,
00:30:51.480 no good arguments.
00:30:52.780 All we're getting is,
00:30:53.940 well, let's discount,
00:30:55.040 let's forget about it.
00:30:56.140 And if what you're saying is true,
00:30:59.520 why would the British government
00:31:00.940 give the biggest bailout
00:31:02.120 it's ever given
00:31:02.880 because the only comparable bailout
00:31:04.360 is to the banks,
00:31:05.320 but that was apparently a loan,
00:31:06.380 right?
00:31:06.500 We got that back.
00:31:07.360 There's no comparison
00:31:08.120 to the 100 billion,
00:31:09.040 40% of the governments,
00:31:11.680 40% of the governments.
00:31:12.500 There are so many areas
00:31:13.140 of what you're saying.
00:31:14.020 No, no, it's not.
00:31:15.420 No, no, no, no.
00:31:15.980 You asked the question,
00:31:17.240 so now you let them answer.
00:31:18.340 You said,
00:31:18.680 why would they do that?
00:31:19.240 You know that's the truth.
00:31:21.580 40% of government income
00:31:22.480 to bail out slave owners
00:31:23.400 if it wasn't a big deal.
00:31:25.080 So firstly,
00:31:25.920 it wasn't the biggest loan
00:31:26.880 ever given.
00:31:27.460 There was much more money.
00:31:28.360 No, it wasn't a loan at all.
00:31:29.520 Hold on.
00:31:29.900 You're right.
00:31:30.300 It wasn't the biggest payment
00:31:32.340 ever given.
00:31:32.940 It was far more done
00:31:33.600 in a single year
00:31:34.240 of the Napoleonic War
00:31:35.140 than it was done.
00:31:35.840 And same thing with the Crimean War.
00:31:38.740 The other point to make is,
00:31:40.460 of course,
00:31:40.760 this is an issue
00:31:41.420 of realpolitik, right?
00:31:43.320 We don't live in an idealist world.
00:31:45.060 We have to deal with reality
00:31:46.000 on the ground.
00:31:46.900 The House of Commons
00:31:47.580 was not the full functioning
00:31:48.660 democracy it is today.
00:31:50.120 If there was any hope
00:31:51.300 of securing freedom
00:31:52.840 for the slaves,
00:31:54.100 it had to be done
00:31:55.180 through payments.
00:31:55.900 There was no other means
00:31:56.940 for the British state
00:31:57.820 to get it through Parliament.
00:31:59.120 Why not?
00:31:59.880 If it was a moral issue.
00:32:01.040 I'm not sure if you're aware
00:32:01.740 of rotten boroughs
00:32:02.500 and what Parliament.
00:32:04.580 If it was a moral issue,
00:32:05.200 it was a borough.
00:32:05.700 Yes, sometimes you have abolition,
00:32:07.660 but you still have,
00:32:08.420 unfortunately,
00:32:09.060 corruption in the 18th
00:32:10.460 and 19th centuries.
00:32:11.240 You still had a degree
00:32:11.900 of corruption
00:32:12.320 in the British Parliament.
00:32:13.520 Still far less
00:32:14.320 than anywhere else,
00:32:15.480 but it was still enough there
00:32:16.640 that you had to essentially ensure
00:32:18.160 that people were paid for it.
00:32:19.720 It's not pleasant,
00:32:20.520 but that was the only way.
00:32:22.140 So what would you have rather done?
00:32:23.320 No money would have been paid
00:32:24.520 and the slaves would have remained
00:32:25.900 in bondage
00:32:26.860 for the foreseeable future
00:32:28.020 until enough
00:32:28.980 of the abolitionist movement
00:32:29.960 was strong enough
00:32:30.540 to actually convey everybody.
00:32:32.200 That needed to be done.
00:32:34.000 But your other arguments
00:32:35.060 are so nonsensical.
00:32:36.220 Let me address them.
00:32:37.200 For example,
00:32:38.380 by your argument,
00:32:40.140 Portugal and Spain
00:32:41.240 should have been
00:32:41.700 the first countries
00:32:42.480 to industrialise.
00:32:43.760 Spain was getting
00:32:44.560 all of the gold.
00:32:45.820 Portugal had double
00:32:46.860 the number of slaves
00:32:48.160 of Great Britain,
00:32:49.580 yet they became
00:32:50.420 economic backwaters.
00:32:52.280 Why was that?
00:32:53.460 France had seven times
00:32:55.700 the amount of coffee.
00:32:56.720 It had 17 times
00:32:58.180 the amount of sugar exported
00:32:59.860 and of indigo exported.
00:33:01.420 So indigo,
00:33:02.620 cotton,
00:33:03.460 sugar,
00:33:04.180 far more than Britain
00:33:05.660 got from Caribbean slaves.
00:33:08.920 They weren't the first
00:33:09.780 to industrialise.
00:33:11.060 It was Britain
00:33:11.540 that was the first
00:33:12.120 to industrialise.
00:33:13.440 And as a share
00:33:14.260 of the Portuguese economy,
00:33:15.820 the Brazilian Portuguese
00:33:17.280 slave trade
00:33:18.140 was far more lucrative
00:33:19.780 for the Portuguese economy
00:33:20.980 from the British economy.
00:33:22.360 They didn't industrialise.
00:33:23.860 Look at the United States
00:33:24.700 of America.
00:33:25.600 The Deep South,
00:33:26.440 which were the slave-owning states,
00:33:27.840 they didn't industrialise.
00:33:29.260 It was the emancipated north
00:33:31.120 of the country
00:33:32.040 that was the first
00:33:33.000 to industrialise.
00:33:34.300 Now, look at all those examples
00:33:36.160 and don't get sidetracked here.
00:33:37.480 We're talking about Spain,
00:33:38.560 France, Portugal,
00:33:39.420 all of this.
00:33:39.820 How come those countries
00:33:42.220 didn't become the first
00:33:43.100 to industrialise
00:33:43.800 when I've clearly given you
00:33:45.200 the real reasons
00:33:46.140 of the agrarian revolution,
00:33:47.380 the political stability
00:33:48.300 and the glorious institutions
00:33:50.080 of Britain?
00:33:50.700 So, for one,
00:33:51.840 look, unlike you,
00:33:52.920 I won't say
00:33:53.620 that there aren't other things
00:33:54.600 which are important.
00:33:55.440 So I'm not saying
00:33:55.940 there aren't other things.
00:33:56.880 Like I said,
00:33:57.220 I did A-Level History.
00:33:58.000 I can give you a list
00:33:59.160 of other things
00:33:59.680 which are important.
00:34:00.460 But it is impossible
00:34:01.300 to discount
00:34:01.880 how much
00:34:03.140 that slavery meant.
00:34:04.700 And the fact that
00:34:05.220 Portugal and Spain
00:34:06.240 don't,
00:34:06.620 they do,
00:34:07.000 A, they do develop,
00:34:07.640 they just don't develop
00:34:08.080 at the same pace.
00:34:08.920 So if you're going to compare,
00:34:09.940 it's interesting,
00:34:10.400 now you don't want to compare,
00:34:11.440 compare Portugal's
00:34:12.120 and France's economy
00:34:13.080 to Africa
00:34:13.720 and the Caribbean's economy,
00:34:14.720 you'd say there's
00:34:15.260 a massive difference.
00:34:16.140 So, yes,
00:34:16.880 I'm not saying
00:34:17.440 it's just slavery
00:34:18.240 is the only reason
00:34:19.100 why Britain became,
00:34:20.020 Britain had the largest
00:34:20.720 empire in the world.
00:34:21.500 Britain had naval supremacy.
00:34:22.760 There's lots of reasons
00:34:23.340 why Britain developed.
00:34:24.680 But the point is
00:34:25.540 you can't discount slavery
00:34:26.860 and the massive impact
00:34:28.140 that it had
00:34:28.580 and you also can't discount
00:34:29.800 the wealth
00:34:30.560 that very clearly
00:34:31.500 is traceable
00:34:32.260 and exists today
00:34:32.960 from there
00:34:33.420 and the poverty
00:34:34.280 that is very clearly
00:34:35.220 and traceable today.
00:34:36.680 And so reparation
00:34:37.600 is simply saying,
00:34:38.180 look,
00:34:38.360 there's a debt
00:34:38.800 that was owed then,
00:34:39.640 which you actually accept
00:34:40.500 in your argument
00:34:41.060 and was never paid,
00:34:42.660 hence it should be paid.
00:34:44.220 Like I said,
00:34:45.020 no good argument.
00:34:45.400 But we're in agreement
00:34:46.100 because I'm not discounting
00:34:47.660 the contribution of slavery.
00:34:49.480 What I'm saying is
00:34:50.260 it's not massive
00:34:51.100 as you're making out.
00:34:52.500 You are saying
00:34:52.920 that it was a massive involvement.
00:34:54.220 It was a precondition.
00:34:55.060 You just said
00:34:55.080 that whole cities exist
00:34:56.480 because of slavery.
00:34:57.120 It doesn't matter.
00:34:57.860 It was a precondition.
00:34:59.180 It was not a major contribution.
00:35:01.000 It was,
00:35:01.260 as I said,
00:35:01.740 3% of the national income
00:35:03.020 akin to barley and hops.
00:35:06.940 That's my point.
00:35:07.860 So...
00:35:08.100 It is not...
00:35:08.740 And of course,
00:35:09.200 and the people
00:35:09.980 that I've seen you quote
00:35:10.880 before,
00:35:11.260 Beckles and so forth,
00:35:12.060 they predicate the entire thing
00:35:13.660 on the value of the slave trade
00:35:15.500 and on the value of sugar
00:35:17.280 as being essential.
00:35:18.260 And I'm saying...
00:35:19.060 I'm taking the same thing.
00:35:19.660 Those are Marxist interpretations
00:35:21.280 and later historians,
00:35:22.600 David Elton,
00:35:24.200 Stanley Egerton,
00:35:24.980 have all disproved it.
00:35:26.960 We're at the risk
00:35:27.600 of losing the entire audience
00:35:29.020 with our dissent into academia.
00:35:30.780 Interesting as it is
00:35:31.720 from both of you
00:35:32.320 and I really appreciate it.
00:35:33.740 But just coming back
00:35:35.060 to sort of
00:35:35.820 the more practical level,
00:35:37.480 one question I always had,
00:35:39.080 and this is a genuine question,
00:35:40.440 right?
00:35:40.660 So if I'm totally wrong,
00:35:41.860 please correct me.
00:35:42.500 But as far as I understand,
00:35:45.380 it was so dangerous
00:35:47.780 for European purchases
00:35:49.820 of slaves in Africa
00:35:51.400 to go ashore
00:35:52.380 that almost the entirety
00:35:54.320 of the slaves
00:35:55.020 who were bought in Africa
00:35:56.500 were sold by Africans.
00:35:58.660 And that's always,
00:35:59.760 to those people
00:36:00.460 who are aware of that,
00:36:01.260 which is actually
00:36:01.620 not that many people,
00:36:03.040 that's always kind of,
00:36:03.920 to me,
00:36:04.220 well,
00:36:04.880 even if we were to pay...
00:36:05.960 Like,
00:36:06.240 who should be...
00:36:07.660 Well,
00:36:07.840 shouldn't be the people
00:36:08.640 who sold and captured
00:36:09.680 those slaves
00:36:10.100 be paying reparations?
00:36:11.120 Do you see
00:36:11.520 what I'm getting at?
00:36:12.060 No,
00:36:12.360 I don't.
00:36:12.740 You don't?
00:36:13.100 This is, again,
00:36:13.580 a terrible,
00:36:14.140 terrible argument.
00:36:15.120 I'm just genuinely asking.
00:36:16.340 I don't know what the right answer is.
00:36:16.900 Because there were
00:36:17.460 Jewish collaborators
00:36:18.120 in the Holocaust,
00:36:18.740 does that mean
00:36:19.080 that we should blame
00:36:19.660 Jewish people?
00:36:20.280 Like,
00:36:20.540 it's a silly argument.
00:36:21.580 No,
00:36:21.780 hold on,
00:36:22.140 hold on.
00:36:22.520 It's 100% the same.
00:36:24.400 We're going to say,
00:36:25.040 no,
00:36:25.220 we should go
00:36:25.760 to claim the Jewish people.
00:36:26.720 But that's not a fair comparison.
00:36:28.440 If the Holocaust
00:36:29.640 had been conducted
00:36:30.800 by the Jews,
00:36:32.560 that would be
00:36:33.020 a very different conversation.
00:36:34.400 But slavery
00:36:34.760 wasn't conducted
00:36:35.340 by Africans.
00:36:36.460 Well,
00:36:36.840 they sold all the slaves,
00:36:38.060 so it was.
00:36:38.680 They kept slaves themselves.
00:36:40.520 Well,
00:36:40.780 no,
00:36:41.000 A,
00:36:41.220 again,
00:36:41.520 there's a huge difference
00:36:42.140 between it.
00:36:42.500 It's still slavery.
00:36:43.360 No,
00:36:43.900 it's not.
00:36:44.120 No,
00:36:44.220 no,
00:36:44.320 no,
00:36:44.420 no.
00:36:44.580 I think it would have
00:36:45.360 definitions.
00:36:45.820 It's really,
00:36:46.240 really important.
00:36:46.840 What Europe did
00:36:47.360 was a new thing.
00:36:48.480 It was not.
00:36:49.140 Yes,
00:36:49.360 it was.
00:36:49.820 Seattle slavery.
00:36:50.720 I'm sorry.
00:36:51.280 In the Islamic slave trade,
00:36:52.460 they were involved in mining,
00:36:53.700 in agriculture,
00:36:54.480 in irrigation.
00:36:55.000 They were on plantations
00:36:56.760 in Africa.
00:36:57.300 In the Islamic slave trade,
00:36:58.140 they also had rights
00:36:58.960 and could be free.
00:36:59.100 You're lying to the public,
00:37:00.280 though.
00:37:00.340 They were on royal plantations.
00:37:03.860 Bilal,
00:37:04.300 the person who does
00:37:04.960 the first call for prayer
00:37:05.800 in the Quran,
00:37:07.560 is an enslaved African.
00:37:09.120 They had rights.
00:37:09.760 You could become free.
00:37:10.580 And in African slavery,
00:37:11.380 in terms of what you're talking about,
00:37:12.480 what it was actually just said
00:37:13.320 was African slavery
00:37:15.340 was much more like serfdom,
00:37:16.780 where you were part of the family,
00:37:17.620 you had freedom
00:37:17.960 at a certain time.
00:37:18.780 It's actually much more comparable
00:37:20.080 to serfdom
00:37:20.660 than it is to shatter slavery.
00:37:22.060 Shatter slavery is dehumanizing.
00:37:23.760 It is literally
00:37:24.260 the taking away
00:37:24.940 of every single right.
00:37:25.980 And it's quite likely
00:37:26.780 that the people who sold
00:37:27.860 who didn't actually know
00:37:29.020 what they were doing.
00:37:29.700 Because remember,
00:37:30.040 African slavery
00:37:30.720 doesn't actually take place
00:37:31.860 mostly on the continent.
00:37:33.120 They go far away.
00:37:33.940 You're ignoring all the slaves
00:37:35.120 who died being kidnapped
00:37:36.980 and transported to the coast.
00:37:39.100 Again,
00:37:39.440 the point here is,
00:37:41.120 of course there is.
00:37:41.660 There was huge rebellions.
00:37:43.700 So yes,
00:37:44.260 there were some Africans,
00:37:45.460 100%,
00:37:46.100 who were complicit.
00:37:48.180 There were whole kingdoms
00:37:49.000 that essentially grew
00:37:49.900 out of the idea
00:37:50.760 of we walk trade
00:37:51.560 enslaved people.
00:37:52.780 But this was because
00:37:53.740 of the conditions
00:37:54.640 that were imposed.
00:37:56.180 I'm not saying
00:37:57.140 they're not blameless.
00:37:58.200 You're not hearing me
00:37:58.820 say they're blameless.
00:37:59.700 But again,
00:38:00.660 if you look at the calculations
00:38:02.140 for reparations,
00:38:03.320 they are based largely
00:38:04.480 not on harm.
00:38:05.560 They are based largely
00:38:06.400 on paid labor
00:38:07.340 and the wealth gap,
00:38:08.660 which is there.
00:38:09.620 And there's nobody in Africa
00:38:11.040 who benefited today
00:38:12.180 from the wealth.
00:38:12.300 So your argument
00:38:13.620 is actually
00:38:14.820 the reparations are owed
00:38:15.980 because the slaves
00:38:17.420 that were taken from Africa
00:38:18.480 by European nations,
00:38:19.840 they were used
00:38:20.680 to produce things
00:38:21.820 and therefore
00:38:22.920 their descendants
00:38:23.740 are owed effectively
00:38:25.060 a chunk of that wealth
00:38:26.380 that was produced
00:38:27.040 using their labor.
00:38:27.760 That's your argument.
00:38:28.700 And plus,
00:38:29.780 again,
00:38:30.080 and I want to stress here,
00:38:30.940 Africa overall,
00:38:32.940 yes,
00:38:33.120 you can find
00:38:33.580 the minimum,
00:38:34.400 I mean,
00:38:34.620 in terms of the population
00:38:36.500 of Africa,
00:38:36.960 how many were involved
00:38:37.640 in trading people?
00:38:38.460 That is a minuscule number.
00:38:39.820 That is a minuscule number.
00:38:41.960 So the actual impact
00:38:43.220 of slavery in Africa
00:38:43.840 was to impoverish Africa.
00:38:45.860 So I'm saying
00:38:46.660 that the basis
00:38:47.320 of reparations claims
00:38:48.100 are one,
00:38:48.700 the unpaid labor,
00:38:49.440 which is very,
00:38:50.040 very simple,
00:38:50.520 there's hundreds
00:38:50.960 of years of paid labor,
00:38:51.900 two,
00:38:52.180 the wealth that has accumulated
00:38:53.100 and the damage
00:38:53.900 that was done economically,
00:38:55.240 which is still there.
00:38:56.500 You can still see today,
00:38:57.640 which is why
00:38:58.080 you don't go to the Arab slave trade,
00:38:59.460 you don't go to the few Africans
00:39:00.700 you had,
00:39:01.260 where is the money?
00:39:01.860 So Rafe,
00:39:02.220 on that,
00:39:02.980 is that not a fair point?
00:39:04.140 If we could find some way,
00:39:05.980 I know it's probably,
00:39:06.860 the practicalities of this
00:39:08.020 are difficult,
00:39:08.620 admittedly,
00:39:09.080 but if we could find some way
00:39:10.380 to go,
00:39:11.120 well,
00:39:11.220 look,
00:39:11.640 your great,
00:39:12.300 great,
00:39:12.580 great grandfather
00:39:13.140 wasn't slave,
00:39:13.860 taken from Africa,
00:39:15.380 used as a laborer,
00:39:18.100 X amount of wealth
00:39:18.980 and we are now,
00:39:20.760 you know,
00:39:21.000 we've developed this magical system
00:39:22.460 to trace that back
00:39:23.480 and to be able to give you
00:39:25.160 X percent of his labor.
00:39:27.240 Would that not be
00:39:28.020 a good thing to do?
00:39:29.400 No,
00:39:29.700 not at all,
00:39:30.220 because you're talking about
00:39:32.480 sums that are far smaller
00:39:33.780 than what you're discussing here.
00:39:36.140 But also,
00:39:36.940 of course,
00:39:37.440 there is no,
00:39:38.380 you know,
00:39:38.680 it doesn't have such a rosy-colored picture
00:39:40.320 of what it was like
00:39:41.080 in Africa for slaves.
00:39:42.240 You know,
00:39:42.380 just in the kingdom of Dahomey,
00:39:44.500 you had annual sacrifices
00:39:45.660 where you had up to 4,000 slaves
00:39:47.580 murdered in human sacrifice
00:39:49.380 rituals that were done there.
00:39:50.880 What about Israel
00:39:51.540 and Gazele?
00:39:52.080 Not at all.
00:39:53.100 You talk about the Islamics,
00:39:54.660 no,
00:39:54.880 but you're trying to paint this picture
00:39:56.020 that somehow slavery,
00:39:57.180 there are different gradations
00:39:58.020 of slavery.
00:39:59.060 In the Islamic slave trade,
00:40:00.400 you had millions of young boys
00:40:02.060 were captured.
00:40:03.100 Sixty percent of those millions
00:40:04.440 of young boys died
00:40:05.440 because they were castrated brutally
00:40:07.000 without anesthetic,
00:40:07.840 of course,
00:40:08.300 and died from that.
00:40:09.380 This idea that somehow
00:40:10.380 they were walking about
00:40:11.280 drinking mint tulips or whatever.
00:40:13.340 Nobody said that.
00:40:13.820 Yes,
00:40:14.040 you did,
00:40:14.400 actually.
00:40:14.720 I said it was different.
00:40:15.900 I didn't say it was good.
00:40:16.640 So this is to be clear
00:40:17.900 what I said.
00:40:18.400 I didn't say it was different.
00:40:19.320 I hear that is what you said.
00:40:21.260 But if you're going to create
00:40:22.600 your formula,
00:40:23.220 then who's going to pay for this?
00:40:24.300 Out of a population
00:40:25.120 of millions of people,
00:40:27.540 there were only
00:40:27.920 a few thousand slave owners.
00:40:29.640 The majority of British people
00:40:30.760 in this country
00:40:31.340 descend from people
00:40:32.660 who lived lives
00:40:33.440 of abject poverty
00:40:34.340 akin to serfdom.
00:40:35.640 Why should their tax money
00:40:36.680 go to paying reparations?
00:40:38.760 You know,
00:40:39.040 over 16% of this country
00:40:40.540 is now foreign-born.
00:40:41.620 Why should somebody
00:40:42.180 who was born in Malaysia
00:40:43.480 or Korea pay reparations?
00:40:45.300 What about Jamaicans
00:40:46.640 living here now?
00:40:47.440 Why should they pay
00:40:48.140 their tax money
00:40:48.840 to people in Trinidad
00:40:49.680 for reparations?
00:40:51.120 I mean,
00:40:51.440 the whole idea is absurd.
00:40:53.160 As I say,
00:40:54.000 you can't have
00:40:54.700 intergenerational trauma
00:40:55.620 for eight generations.
00:40:56.820 It's simply absurd.
00:40:58.120 You need to take responsibility
00:40:59.340 and, of course,
00:41:00.560 look to the great success stories
00:41:02.040 of Africa in the past.
00:41:03.660 Look, for example,
00:41:04.600 you know,
00:41:04.820 there are reasons
00:41:05.420 for Africa's poverty right now
00:41:06.860 and it's corruption.
00:41:09.140 It's a failure
00:41:09.640 to manage the economy well.
00:41:10.820 There are only two countries
00:41:12.560 in Africa
00:41:13.020 which are success stories
00:41:14.460 that rank in the top tier
00:41:15.780 of the Human Development Index.
00:41:17.960 That's Mauritius
00:41:18.700 and the Seychelles.
00:41:20.360 Why is that?
00:41:20.840 Because they've got
00:41:21.360 good government,
00:41:22.080 good democracy,
00:41:22.900 they have institutions
00:41:23.820 that are respected
00:41:24.800 and well-supported
00:41:25.680 and they've allowed
00:41:26.920 immigration into the country.
00:41:28.320 So there are lots of Indians
00:41:29.100 in the economy
00:41:29.660 who are helping the economy.
00:41:31.080 Contrast that to what happened
00:41:32.200 to South Africa.
00:41:33.780 Contrast that to what happened
00:41:34.960 with Zimbabwe.
00:41:35.300 So why is it ever again?
00:41:36.920 With the white minority
00:41:38.180 rules in Africa?
00:41:38.860 With Zimbabwe.
00:41:39.380 Look at the economy.
00:41:40.300 As soon as you
00:41:41.020 as soon as you
00:41:41.680 turf out one group of
00:41:42.740 one ethnic minority.
00:41:44.140 Oh so we need non-black people
00:41:44.620 in Africa as a solution?
00:41:45.760 I'm just like
00:41:46.340 the actual racist ideas
00:41:47.900 coming out here.
00:41:48.260 Racist ideas?
00:41:48.760 I'm surprised.
00:41:49.280 Are you denying that
00:41:50.020 Zimbabwe's GDP
00:41:51.580 is the way better?
00:41:53.600 What happened to Uganda
00:41:54.440 after the Asian Indians
00:41:55.600 after the Asians
00:41:56.520 were kicked out?
00:41:57.680 What happened to Uganda before?
00:41:58.180 What happened to South Africa
00:41:59.500 in recent years?
00:42:01.300 What's happened to Zimbabwe?
00:42:02.580 Hey,
00:42:02.880 again,
00:42:03.880 let's not lie.
00:42:05.340 South Africa
00:42:05.660 is not kicking people out.
00:42:06.920 That's not what's happening at all.
00:42:07.900 South Africa
00:42:08.180 is actually still under the control
00:42:09.920 of most of the same Afrikaners.
00:42:11.240 Let's not lie.
00:42:12.240 The corruption.
00:42:13.100 I'm talking about the corruption.
00:42:14.580 Where does the corruption come from?
00:42:16.120 I'm sorry.
00:42:17.080 Next to one of the Congo.
00:42:18.500 And you talk about Africa.
00:42:20.080 For example,
00:42:20.540 the life expectancy in Africa,
00:42:22.220 you said it's 60.
00:42:22.980 It doubled
00:42:23.520 because of the arrival
00:42:24.720 of the Europeans
00:42:25.320 in the country.
00:42:26.060 Life expectancy
00:42:26.580 for thousands of years
00:42:27.700 had been 24 to 35
00:42:29.160 up to the 1850s,
00:42:32.440 1860s.
00:42:33.200 It was the same in 1850
00:42:34.600 as in 1550
00:42:35.740 as in 1450.
00:42:36.900 It was the same
00:42:37.520 since Europeans arrived
00:42:39.060 because of medicine,
00:42:40.480 vaccinations,
00:42:41.700 antibiotics,
00:42:42.660 clean water,
00:42:43.460 sanitation,
00:42:44.540 life expectancy doubled
00:42:45.660 and the Caribbean
00:42:46.660 was a beneficiary
00:42:47.460 of far more of that.
00:42:48.300 Life expectancy
00:42:48.860 in the Caribbean
00:42:49.400 is up to 15 years longer
00:42:51.160 than in West Africa.
00:42:52.460 The GDP
00:42:52.920 is over 10 times higher.
00:42:54.940 That's because
00:42:55.460 of the inheritance
00:42:56.120 that they got
00:42:56.600 from the British Empire.
00:42:57.840 That is,
00:42:58.960 I mean,
00:43:00.280 can I just be
00:43:00.740 really, really clear on this?
00:43:01.820 I think one of the things
00:43:02.560 which gets lost also
00:43:03.720 with reparation
00:43:04.280 of slavery campaigns
00:43:05.060 is the good ones
00:43:06.660 are not just about slavery.
00:43:08.320 It actually says,
00:43:09.120 so America, for example,
00:43:09.980 has a whole slavery
00:43:10.640 reparation campaign
00:43:11.760 which recognises slavery,
00:43:13.340 recognises Jim Crow,
00:43:14.220 recognises everything else.
00:43:15.620 As I said,
00:43:16.160 the knife wasn't pulled out.
00:43:17.340 So when you're looking
00:43:18.000 at someone like Africa,
00:43:19.160 slavery happens,
00:43:19.980 then colonialism happens.
00:43:21.080 So Africa is literally
00:43:22.580 underdeveloped by Europe.
00:43:24.180 So anything you say
00:43:24.800 about whether
00:43:25.660 life expectancy was bad,
00:43:26.520 it was underdeveloped.
00:43:27.600 Can I just get
00:43:28.120 underdeveloped before?
00:43:29.220 Hold on, hold on, hold on.
00:43:29.980 I want to let you talk
00:43:31.620 for a long time.
00:43:32.320 There's just a definition
00:43:33.260 I'd love to get from you
00:43:34.480 because it's a word
00:43:35.180 we hear a lot now,
00:43:35.920 colonialism.
00:43:36.940 What does that mean?
00:43:37.860 What is colonialism?
00:43:39.120 So colonialism is when
00:43:39.980 one country or entity
00:43:41.440 controls another one
00:43:42.460 for its own benefit.
00:43:43.620 And so Jamaica is a colony
00:43:45.480 of Britain from, what,
00:43:47.020 1655.
00:43:48.280 Everything that happens
00:43:49.500 in Jamaica is,
00:43:50.820 you could still argue today
00:43:52.060 because we now have
00:43:52.580 neocolonialism,
00:43:53.380 but colonialism,
00:43:54.220 everything happens in Jamaica,
00:43:55.240 everything happens in Nigeria
00:43:56.000 when it's colonised,
00:43:57.320 it's to the benefit of Britain.
00:43:59.160 And so therefore,
00:43:59.800 places are underdeveloped.
00:44:01.360 So the truth is,
00:44:01.900 we have no idea
00:44:02.740 what would happen
00:44:03.260 if Europe hadn't come
00:44:04.300 into Africa,
00:44:05.120 did the slave trade,
00:44:05.880 the colonialism,
00:44:06.400 we have no idea
00:44:06.940 what happened.
00:44:07.120 Is that not a fair point?
00:44:08.460 No.
00:44:09.340 We do know.
00:44:10.440 We have Ethiopia
00:44:11.640 and we have Liberia.
00:44:13.180 Ethiopia and Liberia
00:44:14.280 were never colonised.
00:44:15.680 Liberia was made up
00:44:17.820 by Africa.
00:44:18.000 They were independent nations.
00:44:19.820 And I'm sorry,
00:44:20.300 but Ethiopia and Liberia
00:44:21.420 still remain
00:44:22.140 in the lowest tier
00:44:23.500 of developed countries
00:44:24.700 in Africa.
00:44:25.000 It's my mistake.
00:44:26.660 I shouldn't have brought Rafe in.
00:44:27.620 I apologise.
00:44:28.440 You carry on.
00:44:29.080 Liberia is actually
00:44:29.700 made up by America.
00:44:30.780 So let's not pretend
00:44:31.320 that Liberia has this long history.
00:44:33.120 Ethiopia is the perfect example
00:44:34.820 of being a country
00:44:35.660 surrounded by other
00:44:36.480 colonial countries.
00:44:37.360 So Ethiopia may well
00:44:38.460 have been independent,
00:44:40.040 but a country
00:44:40.760 can't by itself develop.
00:44:42.060 If it's surrounded by,
00:44:42.900 it's basically a colony.
00:44:44.060 And actually,
00:44:44.340 Ethiopia is one of the,
00:44:45.260 in terms of what we call
00:44:46.080 neocolonialism there,
00:44:47.440 which is after formal colonialism ends,
00:44:49.880 yes, you have governments,
00:44:51.100 but they are puppet governments.
00:44:52.600 In fact,
00:44:52.900 many times installed by the West,
00:44:54.380 and that's where the corruption
00:44:55.180 actually comes from,
00:44:56.240 not us,
00:44:56.800 from puppet governments
00:44:57.820 and you cannot,
00:44:58.540 I mean,
00:44:58.640 that would be just a lie
00:44:59.920 to pretend that's not the case.
00:45:01.700 For example,
00:45:02.140 in the Congo,
00:45:03.020 Joseph Mobutu
00:45:03.740 is literally installed
00:45:04.920 by the CIA and puppets
00:45:06.260 and then literally
00:45:07.280 destroys the country
00:45:08.280 and it comes to England,
00:45:09.480 comes to America,
00:45:11.080 flies around in private jets
00:45:12.040 and steals billions
00:45:12.600 upon billions
00:45:13.040 upon billions
00:45:13.440 with the consent
00:45:14.860 of both the USA
00:45:15.840 and the United Kingdom
00:45:16.860 in Europe, etc.
00:45:17.820 So the neocolonialism
00:45:18.700 is when we have that,
00:45:19.760 it continues.
00:45:20.920 So I'd argue,
00:45:21.380 actually,
00:45:21.920 Ethiopia is one of the worst countries
00:45:23.140 for neocolonialism,
00:45:24.020 because it was surrounded
00:45:24.900 wherever else.
00:45:25.400 So the point is,
00:45:26.600 don't just look at slavery
00:45:27.480 as separate,
00:45:28.060 look at that history
00:45:28.780 and tell me anywhere
00:45:29.780 on this line,
00:45:30.580 from slavery
00:45:31.140 to colonialism
00:45:31.900 to neocolonialism
00:45:32.960 or racism,
00:45:33.780 where has this debt
00:45:34.740 that you say
00:45:35.420 and acknowledge
00:45:36.000 should have been paid,
00:45:37.120 where has it been paid?
00:45:37.960 And not only has it not been paid,
00:45:39.540 more things have been
00:45:40.360 piled onto it.
00:45:41.280 Third world debt,
00:45:41.880 for example,
00:45:42.600 piled onto it.
00:45:43.440 All of these things
00:45:44.120 piled onto it.
00:45:44.820 So we actually have a position
00:45:45.780 where it's far worse
00:45:47.040 than just slavery.
00:45:47.940 It's slavery,
00:45:48.980 colonialism,
00:45:49.740 and where we are today.
00:45:50.520 Because it just piles up,
00:45:51.820 piles up,
00:45:52.160 piles up,
00:45:52.480 piles up.
00:45:52.800 And to pretend that it doesn't,
00:45:54.260 that's what I call psychosis.
00:45:55.440 The psychosis of whiteness.
00:45:57.320 There's this rosy-eyed view
00:45:58.920 of the world
00:45:59.340 where you can ignore
00:46:00.340 what's happened historically,
00:46:01.800 ignore the implications
00:46:02.840 which are very clear today.
00:46:04.960 And I've got a question for Rafe.
00:46:06.060 So,
00:46:06.680 my argument is very clear.
00:46:08.040 White supremacy
00:46:08.600 is what defines
00:46:09.720 the global economy.
00:46:10.600 Has done since,
00:46:11.360 this is a very clear argument.
00:46:12.460 If you look at a map
00:46:13.540 of global inequality today,
00:46:15.760 GDP per capita,
00:46:16.520 it will show you
00:46:17.540 that the poorest part
00:46:18.540 of the world
00:46:18.860 is where black people live,
00:46:20.260 so-called sub-Saharan Africa.
00:46:21.400 The richest part of the world
00:46:22.220 is where white people live,
00:46:23.340 the West.
00:46:23.920 And there's a hierarchy
00:46:24.720 in between.
00:46:25.500 So we literally have an economy
00:46:26.820 in the mold
00:46:28.160 of white supremacy
00:46:29.080 which is how I understand
00:46:30.740 the world.
00:46:31.480 Tell me how that can be true
00:46:32.820 if it's not.
00:46:33.800 Rick, before you do,
00:46:34.780 can I just jump in?
00:46:35.600 Please don't,
00:46:36.200 because I like to look.
00:46:37.140 Can I just explore this thing?
00:46:38.600 Because you say
00:46:39.660 the psychosis of white,
00:46:40.820 and look,
00:46:41.820 I think you've made
00:46:42.800 some interesting points
00:46:43.700 about slavery
00:46:45.500 and what's owed.
00:46:46.780 And, you know,
00:46:47.100 I actually said to you
00:46:47.820 before we started
00:46:48.460 that I think there's
00:46:49.300 some really strong arguments
00:46:50.400 on that point
00:46:51.000 that I agree with
00:46:52.380 to some extent.
00:46:53.420 When you start talking
00:46:54.520 about whiteness,
00:46:56.040 are you not including
00:46:57.180 a hell of a lot of people
00:46:58.460 who really had nothing
00:46:59.380 to do with any of this?
00:47:00.500 Like, my ancestors
00:47:01.400 are Russian.
00:47:02.980 That's where I'm from.
00:47:04.080 I happen to live
00:47:04.960 in this country,
00:47:05.540 but when you say
00:47:06.240 psychosis of whiteness,
00:47:07.600 now I'm part of this somehow.
00:47:09.300 Do you see what I'm saying?
00:47:10.280 Is it not a little bit,
00:47:12.080 is it a little bit
00:47:12.960 too broad?
00:47:13.940 If you're someone
00:47:15.300 who values free inquiry
00:47:16.700 and independent thinking,
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00:48:26.420 And now,
00:48:27.240 back to the show.
00:48:29.080 Whiteness is about
00:48:29.780 idea, not people.
00:48:30.740 So it's not really
00:48:31.360 about people.
00:48:31.920 I didn't say
00:48:32.680 psychosis of white people.
00:48:33.920 I said whiteness.
00:48:34.980 Whiteness is a way
00:48:36.560 of viewing the world
00:48:37.460 which is completely irrational,
00:48:38.960 deluded, and distorted
00:48:39.700 and leads to arguments
00:48:40.900 like on the other side
00:48:41.620 of the table.
00:48:42.320 Which all black people,
00:48:43.780 Asian people,
00:48:44.340 are just as likely
00:48:45.180 to engage in
00:48:46.260 as anybody else.
00:48:47.080 It's not about you individually.
00:48:48.260 Wait, so whiteness
00:48:48.900 has nothing to do
00:48:49.700 with skin colour?
00:48:50.580 Well, it's whiteness
00:48:52.220 comes from a system
00:48:52.820 of white supremacy.
00:48:53.400 As I said,
00:48:53.740 the world today,
00:48:54.500 can you explain
00:48:55.640 why the poorest part
00:48:56.820 of the world is black
00:48:57.280 and the richest part
00:48:57.720 of the world is white
00:48:58.160 and there's a hierarchy
00:48:59.100 in between?
00:48:59.980 It isn't about race?
00:49:01.000 It isn't about colonialism?
00:49:01.980 Maybe Ray Fonseca.
00:49:03.100 The poorest part of the world
00:49:03.960 was African
00:49:04.500 long before Europeans arrived.
00:49:06.100 How do you explain that?
00:49:06.780 Africa was ahead of Europe
00:49:07.800 before Africa was ahead
00:49:09.480 of Europe.
00:49:11.260 Look, you had
00:49:11.780 in the Middle Ages,
00:49:12.840 you had the Mali Empire
00:49:14.020 and Timbuktu
00:49:15.400 and all of that.
00:49:16.160 Ahead of Europe.
00:49:16.600 Yeah, but they didn't
00:49:17.620 develop beyond that.
00:49:18.660 Why is that?
00:49:19.160 Why was sub-Saharan...
00:49:19.700 Because slavery happened.
00:49:20.660 No, I'm sorry,
00:49:21.960 for heaven's sake.
00:49:23.040 We're talking about
00:49:23.660 West African slavery.
00:49:24.720 That didn't go
00:49:25.580 into Central Africa.
00:49:27.260 Let him answer now.
00:49:28.580 Come answer with the truth.
00:49:29.800 Well, I'm sorry.
00:49:30.720 This is the key point, right?
00:49:32.360 Africa is thousands
00:49:33.360 of years old.
00:49:35.460 Europeans didn't arrive there
00:49:37.100 to settle and colonize
00:49:38.780 until the scramble
00:49:39.700 for Africa
00:49:40.220 was when it really
00:49:40.800 took place in 1885.
00:49:43.120 As late as 1841,
00:49:44.440 you had a few trading
00:49:45.340 outposts on the coast.
00:49:46.320 Yes, there was a slave trade,
00:49:47.220 but we're talking about
00:49:47.940 when Europeans went inland
00:49:51.020 because people inland
00:49:52.080 in Africa
00:49:52.560 didn't have any knowledge
00:49:53.780 or experience
00:49:54.400 of what was happening
00:49:55.240 on the coast
00:49:56.040 and the slave markets.
00:49:57.180 Right?
00:49:57.380 Africa is huge.
00:50:00.240 They got their slaves
00:50:00.940 from West Africa.
00:50:01.680 They weren't getting
00:50:02.180 their slaves
00:50:03.000 from Central Africa.
00:50:04.740 Congo?
00:50:04.980 Where's Congo?
00:50:05.340 I'm talking about
00:50:06.300 the 1600s.
00:50:07.660 Where's Congo?
00:50:08.240 Congo?
00:50:08.900 Come on.
00:50:09.280 I am giving you
00:50:10.180 plenty of time.
00:50:11.160 I know you're both passionate
00:50:12.540 and I love it
00:50:13.260 and it's great.
00:50:14.100 And I'm just ready
00:50:15.120 for one sec.
00:50:15.780 I'm glad we're having
00:50:17.260 this debate.
00:50:17.980 I think it's great.
00:50:18.700 I want it to be informative
00:50:19.620 for the audience as well.
00:50:20.900 So it's better
00:50:21.400 if you don't talk
00:50:22.180 over each other.
00:50:22.760 You will get all the time
00:50:23.700 you need both of you.
00:50:24.520 In 1871 only 10% of Europe
00:50:27.740 of Africa had been colonized.
00:50:30.240 So why in 1871?
00:50:31.760 Africa had had thousands
00:50:32.660 of years.
00:50:33.260 Why was there no equivalent
00:50:34.900 of the cities of India?
00:50:36.700 This is a land mass
00:50:37.460 larger than Europe,
00:50:38.420 larger than India
00:50:39.140 and China combined.
00:50:40.460 Why wasn't there
00:50:41.120 the economic development?
00:50:42.200 Why was life expectancy
00:50:43.220 still as it was?
00:50:44.180 Why didn't you have
00:50:44.800 any of the scientific
00:50:45.560 advancement elsewhere?
00:50:47.060 Africa had been left
00:50:47.920 to its own devices.
00:50:49.180 It didn't come up with that.
00:50:50.220 The huge leap forwards
00:50:51.260 for Africa in terms
00:50:52.340 of life expectancy,
00:50:53.380 in terms of the economy
00:50:54.500 in terms of science
00:50:55.660 and medicine,
00:50:56.520 happened when the Europeans
00:50:57.500 were there.
00:50:58.300 And the Europeans
00:50:58.840 were not there for very long.
00:50:59.880 I think people often think
00:51:00.620 that this is centuries
00:51:01.440 of involvement in Africa.
00:51:02.860 We're talking about
00:51:03.680 a period of around
00:51:04.820 150 years ago
00:51:06.680 was when colonization
00:51:07.520 started.
00:51:08.440 And for most countries,
00:51:09.640 colonization was less
00:51:10.500 than a century.
00:51:11.260 You know,
00:51:11.420 it was from the 1880s
00:51:12.680 up to the 1950s
00:51:13.980 or 1970s.
00:51:15.100 Such a short period
00:51:16.180 of time.
00:51:16.860 But during that period,
00:51:18.320 what growth and development
00:51:19.420 happened in Africa,
00:51:21.040 for example?
00:51:21.560 Now, this is really
00:51:22.100 going to annoy Kehinde,
00:51:22.860 but nothing has done more
00:51:24.180 to lift the world
00:51:25.120 out of poverty
00:51:26.200 than capitalism
00:51:27.260 and colonialism.
00:51:28.820 Those have been
00:51:29.180 the two greatest forces
00:51:30.340 for life expectancy,
00:51:31.540 for living standards.
00:51:32.700 As Steven Pinker
00:51:33.500 from Harvard University
00:51:34.400 has said,
00:51:35.300 that life in pre-state societies
00:51:37.800 was incalculably
00:51:39.440 more brutal and harsh
00:51:40.920 than life today.
00:51:42.360 I mean, you know,
00:51:43.200 we're talking about cannibalism,
00:51:44.820 awful rituals taking place,
00:51:46.780 and you needed structured societies
00:51:48.640 to achieve that.
00:51:49.760 That's been achieved.
00:51:50.640 If you look at the successful states
00:51:52.380 that achieved that,
00:51:53.500 they were ones that usually
00:51:54.720 had a British imperial heritage.
00:51:56.400 So wherever you go in the world,
00:51:57.240 of all the empires,
00:51:58.060 those that had a British imperial heritage
00:51:59.380 came out the best
00:52:00.580 of the whole situation.
00:52:01.880 And you talk about Jamaica,
00:52:02.980 for example,
00:52:03.880 Jamaicans disagree with you.
00:52:05.260 And, you know,
00:52:05.580 a few years ago,
00:52:06.240 there was a poll of Jamaicans.
00:52:07.520 Sixty percent of Jamaicans
00:52:08.660 said that they wished
00:52:09.480 the British had never left.
00:52:11.020 They said British rule
00:52:11.820 was far better,
00:52:12.960 it was far less corrupt,
00:52:14.360 things worked better,
00:52:15.420 and they would prefer
00:52:16.120 the British to be in power.
00:52:17.720 And if you look
00:52:18.300 and you were asking about,
00:52:19.200 you said,
00:52:19.380 I can't say any examples,
00:52:20.820 if you look at the independent countries
00:52:22.460 in the Caribbean,
00:52:23.340 yes,
00:52:23.940 a lot of them
00:52:24.380 aren't doing very well economically.
00:52:26.160 The countries in the Caribbean
00:52:27.820 that are doing very well
00:52:28.840 are those which are dependencies
00:52:30.320 of France,
00:52:31.220 of Britain,
00:52:32.060 and of the United States.
00:52:33.160 Puerto Rico,
00:52:33.880 Guadalupe,
00:52:34.580 Martinique,
00:52:35.480 around the same size
00:52:36.300 as Puerto Rico,
00:52:37.240 as Barbados,
00:52:39.240 much more profitable.
00:52:40.380 Why?
00:52:40.760 Because they haven't been
00:52:41.760 victims of the corruption
00:52:43.580 and of the incompetent leadership,
00:52:46.540 the substandard
00:52:47.760 and unserious politicians
00:52:49.140 that you have there
00:52:49.940 who are often beating the drum
00:52:51.220 and looking for handouts
00:52:52.200 rather than dealing
00:52:52.960 with the country's problems
00:52:54.300 as they should be dealt with.
00:52:55.620 You've got it all the time you want.
00:52:56.780 I literally just explained this,
00:52:58.400 which is why,
00:52:58.760 this is why the West is like a psychologist,
00:53:00.020 because you give the argument
00:53:01.080 and it's not the way.
00:53:01.520 Come on,
00:53:01.840 you've got to stop throwing insults
00:53:03.080 and just make the argument.
00:53:04.580 I want to be clear,
00:53:05.500 it's not an insult.
00:53:06.460 It's not an insult.
00:53:07.140 I tell you,
00:53:07.980 our audience is very nuanced
00:53:09.880 and they're open to be persuaded,
00:53:11.800 but you've got to make the argument.
00:53:13.260 But I want to stress,
00:53:13.920 this is part of the argument,
00:53:15.320 because part of what I'm trying to tell you
00:53:16.460 is it doesn't matter what we say
00:53:17.940 and we talk about debate
00:53:19.160 and you want to come to,
00:53:20.060 it's not going to happen, right?
00:53:21.280 Because we're just,
00:53:21.980 we're talking different languages.
00:53:22.620 Well, you two are never going to agree.
00:53:23.960 That's why you're here.
00:53:25.480 But hold on, hold on.
00:53:27.700 You're coming at this
00:53:28.880 from two very different perspectives,
00:53:30.640 but the reason I brought you together
00:53:31.940 is not because I thought you and Rafe
00:53:33.600 would sit down around the table
00:53:34.780 and eventually agree.
00:53:35.780 That's never going to happen.
00:53:37.140 The reason I brought you together
00:53:38.180 is there's a million and a half people
00:53:40.380 watching potentially, right?
00:53:42.220 And a lot of them haven't made their mind up
00:53:44.340 about this issue at all.
00:53:46.060 They don't know,
00:53:46.880 as I don't know what they think.
00:53:48.760 So you have an opportunity to persuade them.
00:53:51.680 So the reason I say the word insult,
00:53:53.520 maybe you don't mean it that way,
00:53:54.940 but if you say to the person watching this,
00:53:57.160 well, you've got psychosis,
00:53:59.100 it's not that persuasive.
00:54:01.020 Do you know what I mean?
00:54:01.980 I'm just making it plain.
00:54:03.160 Like I don't know how else to tell you,
00:54:04.260 but to make it plain.
00:54:04.900 Persuade me, explain it to me.
00:54:06.260 But look, as I said,
00:54:07.520 the idea that,
00:54:09.000 so Rafe starts off with this point,
00:54:11.100 which I already mentioned, right?
00:54:12.780 Colonialism.
00:54:13.680 The reason that Europe doesn't colonize Africa
00:54:15.440 is it can't.
00:54:16.320 Not because they don't want to.
00:54:17.480 It's not possible.
00:54:18.420 It doesn't have the capability.
00:54:19.300 But his argument is Africa was poor
00:54:21.240 before the Europeans got there.
00:54:22.820 And this is where it's simply not true.
00:54:24.880 When Europe comes,
00:54:26.560 when Europe turns to Africa,
00:54:27.800 Africa is ahead.
00:54:28.960 There are more books in Timbuktu,
00:54:30.420 one library in Timbuktu,
00:54:31.600 than there are in the whole of Europe.
00:54:32.960 This is one of the biggest lies in history.
00:54:34.580 Europe, Africa is not behind.
00:54:36.180 Europe can't actually colonize Africa
00:54:38.200 because it doesn't have the capability to do it.
00:54:39.920 It's not possible, right?
00:54:41.140 Is that just one example?
00:54:42.400 Or are you saying the whole continent
00:54:43.380 is more developed?
00:54:44.840 I mean, not every part of the continent,
00:54:45.960 but if you're going to say Africa as a whole
00:54:47.020 is more developed...
00:54:47.600 Well, we're quite ignorant about African history,
00:54:49.480 I would say.
00:54:50.040 So can you tell us more about that?
00:54:51.640 Generally, you're talking about the Mali Empire.
00:54:53.800 You're talking about technologically,
00:54:55.260 in terms of reading,
00:54:57.220 it's just ahead.
00:54:57.740 There's no doubt about it.
00:54:58.500 Technologically?
00:54:59.060 Technologically.
00:54:59.740 Like what technology is?
00:55:00.840 So the Moors go into Europe from North Africa
00:55:04.980 and bring in things like...
00:55:07.240 Bring in many things.
00:55:08.380 Toilet paper.
00:55:09.100 Bring in things like hygiene.
00:55:10.180 Bring in things like dinner plates.
00:55:11.780 You can talk...
00:55:12.680 And you know this is true, right?
00:55:14.160 I'm not making this up.
00:55:15.020 There's a whole influence on European culture
00:55:16.720 from the Moors.
00:55:17.500 When the Moors are defeated in 1491, 1492,
00:55:20.000 that opens up Europe and coming to Africa.
00:55:22.200 But Africa as a whole,
00:55:23.500 they're not able to colonize.
00:55:24.940 The Moors...
00:55:25.620 I'm not a historian, so I don't know.
00:55:27.660 So again, educate me.
00:55:29.000 Are the Moors North Africans
00:55:30.420 or are they coming from Sub-Saharan Africa?
00:55:32.500 This is North Africa.
00:55:33.600 This is the North African...
00:55:35.420 North African.
00:55:36.060 You also have Mali.
00:55:37.460 You mentioned the Empire of Mali.
00:55:39.300 You have Zimbabwe has development.
00:55:41.020 Overall, Africa is not behind.
00:55:42.580 The Moors are part of the Islamic world, right?
00:55:44.560 The North Africans part of...
00:55:45.820 They also include Africa as well, right?
00:55:47.300 We agree on this?
00:55:48.340 It's not just...
00:55:49.020 Sub-Saharan Africa,
00:55:50.060 because Africa is too big.
00:55:51.580 It's why I'm asking.
00:55:52.100 We're talking about the slave trade.
00:55:52.600 So I think what people hear,
00:55:55.560 or at least what I hear,
00:55:56.560 I may be wrong.
00:55:57.060 When you say Africa was more advanced,
00:55:59.580 I'm trying to think...
00:56:00.740 I'm not just talking about the Moors.
00:56:02.740 The Moors are one part.
00:56:03.740 Okay.
00:56:04.220 So let's set the Moors aside.
00:56:05.160 Mali is not the Moors.
00:56:06.120 Mali, an empire.
00:56:07.460 Zimbabwe, the Yoruba.
00:56:09.040 There's many...
00:56:09.560 You can go through...
00:56:10.400 The continent is not like some backwards.
00:56:12.180 We're not doing anything on the continent.
00:56:13.420 So when you say the Moors advanced,
00:56:15.020 you talked about, you know,
00:56:15.940 the Moors brought certain things,
00:56:17.160 which, by the way,
00:56:18.080 like a lot of people don't know.
00:56:19.220 I actually studied Islamic history at university.
00:56:21.540 So I know a lot of the things that they brought
00:56:24.180 and preserved sometimes from the ancient world, etc.
00:56:27.400 But in terms of the Sub-Saharan Africa,
00:56:29.340 what would you say were their key scientific developments
00:56:33.260 and other things that we would say,
00:56:35.300 well, that was more advanced than the Europeans at that point?
00:56:37.520 Well, it's actually interesting that when there's actually reports
00:56:40.440 that when Columbus was sailing to America,
00:56:42.920 there were Africans sailing back.
00:56:44.340 Not Moors, West African.
00:56:46.360 There's actually a lot of evidence
00:56:47.220 that West Africans made it to America long before,
00:56:49.700 a thousand years before.
00:56:51.020 Right.
00:56:51.280 The Olmec heads,
00:56:52.340 there was a person who did research,
00:56:53.460 I can't remember a name.
00:56:54.340 New Age of Empires, a book where I did the research on this.
00:56:56.120 But she actually found that there were drugs
00:56:58.600 in some of the West African...
00:57:00.520 Sorry, there were drugs in the Latin American tombs
00:57:04.280 which came from West Africa.
00:57:05.900 A thousand years ago.
00:57:08.080 So it's just simply...
00:57:08.880 So they had sailing technology.
00:57:10.560 They could sail, they had the wheel,
00:57:11.920 there was technology, there was iron, etc.
00:57:14.460 Remember, who are the dark ages in Europe?
00:57:16.060 Like, Europe isn't particularly advanced at all at this point.
00:57:18.300 So the reason, if Rafe is correct,
00:57:20.980 Europe goes to Africa really 1492,
00:57:23.300 15th century, 16th century Europe.
00:57:24.960 The reason they're not colonizing
00:57:26.780 isn't because they don't want to colonize,
00:57:28.760 because they can't.
00:57:29.480 You mentioned it earlier.
00:57:31.080 Why was it that there was Africans
00:57:32.700 who did the actual capture?
00:57:34.400 Because Europeans couldn't get in.
00:57:35.900 Well, I thought that's because it didn't...
00:57:37.680 It was disease.
00:57:37.960 It was disease.
00:57:38.680 It wasn't just disease.
00:57:39.600 It wasn't just disease.
00:57:40.280 It was revolt.
00:57:40.920 It was rebellion.
00:57:41.640 It was the fact that they had to...
00:57:43.420 So they had...
00:57:44.140 Disease does not explain why.
00:57:45.460 You have these massive castles
00:57:46.580 where they're heavily fortified.
00:57:48.820 And even, like Almena Castle in Ghana,
00:57:50.680 what's now Ghana,
00:57:51.680 they even abandoned those
00:57:52.680 and have to go...
00:57:53.480 At some point,
00:57:53.980 they start just having boats
00:57:55.020 where the boats are offshore
00:57:56.340 because there's so much resistance.
00:57:57.520 They just start putting people on the boats.
00:57:59.320 So there's a reason why Europe...
00:58:00.960 It's not because they don't want to...
00:58:01.680 They didn't need to.
00:58:02.680 The slave markets were there on the coast.
00:58:04.280 I'm not making this up.
00:58:05.500 New Age of Empire.
00:58:06.060 I did the research.
00:58:06.700 So let me explain.
00:58:09.080 So slavery,
00:58:11.080 once Europeans started to come in
00:58:12.240 and do a slave,
00:58:12.860 and a big part of this whole thing is work.
00:58:14.440 When we say Africans,
00:58:15.820 that is a European idea at the time.
00:58:17.840 At the time,
00:58:18.620 Africans did not see themselves as Africans.
00:58:20.460 That was not the case.
00:58:21.160 There were different ethnicities.
00:58:22.620 And what Europe did very well
00:58:23.820 was they played off
00:58:24.860 these different ethnicities against each other.
00:58:26.340 So it wasn't the case
00:58:27.200 that the Yoruba were selling the Yoruba.
00:58:29.000 The Yoruba might have a war with the Igbo.
00:58:30.600 And then when they captured the Igbo,
00:58:31.820 they'd sell them.
00:58:32.200 So the idea that Africans are selling off Africans,
00:58:33.840 again, is not really true.
00:58:34.980 This is different.
00:58:35.660 Hold on.
00:58:36.260 Hold on.
00:58:36.660 That's what this one group of Africans
00:58:38.280 selling another group of Africans.
00:58:39.420 What we now think of Africans
00:58:40.580 and they now think of Africans,
00:58:41.580 certainly,
00:58:41.800 but at the time,
00:58:42.800 if there was a we are all African identity,
00:58:45.360 slavery probably doesn't happen.
00:58:46.580 Because again,
00:58:47.300 Europe's not powerful enough.
00:58:48.480 So what happens is
00:58:49.340 slavery starts,
00:58:50.480 it becomes lucrative,
00:58:51.280 it slowly starts to become the dominant,
00:58:53.280 it is the dominant force
00:58:54.300 on the African continent.
00:58:55.340 And yes,
00:58:55.820 the enslaved are taken from the interior.
00:58:57.500 There are marches.
00:58:58.660 Congo is one of the main places
00:59:00.140 where enslaved go to Brazil.
00:59:02.040 That's firmly in the middle.
00:59:03.520 So the whole continent starts to change,
00:59:05.200 which is why you have the rise of the Ashanti,
00:59:07.120 the Dahomey you mentioned.
00:59:08.540 The groups that say,
00:59:09.600 actually,
00:59:09.720 no,
00:59:09.840 we will do this,
00:59:10.700 we'll do the trading on behalf of,
00:59:12.480 we'll work.
00:59:12.920 They have,
00:59:13.220 and they have the English flag,
00:59:14.180 some of these.
00:59:14.540 You're saying demand creates supply.
00:59:16.080 Yes.
00:59:16.420 Okay.
00:59:16.780 They sold,
00:59:17.120 because it was lucrative,
00:59:17.980 right?
00:59:18.200 And so there were people who took advantage
00:59:19.660 and this completely,
00:59:21.120 and if you look at all of the,
00:59:22.220 the ethnic groups have become dominant,
00:59:24.800 those are the ones that are enslaving.
00:59:25.960 And they're doing it oftentimes
00:59:26.720 with the English flag,
00:59:27.520 literally waving the English flag
00:59:28.740 and slaving people.
00:59:29.620 So there's a whole period
00:59:30.580 from let's say 1500
00:59:32.280 up to colonization
00:59:33.960 where Africa's being drained of resources,
00:59:36.060 slavery's destroying things,
00:59:37.020 people are moving away from,
00:59:38.640 they're trying to get away from the coast.
00:59:40.020 The whole economy gets shaped,
00:59:41.880 completely differently shaped.
00:59:42.720 So we have no idea what happens
00:59:44.040 because slavery becomes a dominant thing
00:59:45.400 on the continent,
00:59:46.180 which is why there's no development.
00:59:47.520 Slavery literally stops African development
00:59:48.980 to the point at which,
00:59:50.300 then in the 19th century,
00:59:52.500 places like Nigeria are able to,
00:59:54.260 they can be colonized.
00:59:55.000 And again,
00:59:55.860 the idea that places with British heritage
00:59:58.700 are the ones who do the best,
01:00:00.100 Nigeria is essentially a failed state.
01:00:02.120 Explain that.
01:00:02.840 Because Nigeria had British,
01:00:04.200 the British, British, British,
01:00:05.040 it's still very British in the education system
01:00:06.340 and it's one of the,
01:00:07.520 it's essentially a failed state today.
01:00:08.640 So it's really not the case
01:00:09.460 that having British heritage
01:00:10.600 makes it work.
01:00:11.960 Most regions of the world,
01:00:13.140 places with a British heritage are better.
01:00:14.980 South Africa was the golden jewel in Africa.
01:00:18.460 Kenya was the great,
01:00:19.720 Kenya is deeply poor.
01:00:21.020 I'm sorry,
01:00:21.640 I'm talking about when independence came,
01:00:23.680 I'm not talking about what's happened.
01:00:24.640 You can't blame us now
01:00:26.080 for the bad corruption
01:00:27.140 and bad government of those places.
01:00:28.320 That's not true.
01:00:28.900 But if you compare African states
01:00:30.460 that were British
01:00:30.980 to those that were French or elsewhere.
01:00:32.300 But let's get back to your point.
01:00:33.440 Look,
01:00:33.620 I've already said,
01:00:34.400 and you said that the Mali Empire,
01:00:35.840 the Songhai Empire were great,
01:00:37.400 but don't make it out as if,
01:00:38.580 you know,
01:00:38.760 there was a great Wakanda
01:00:39.780 in Africa at this time.
01:00:40.740 I'm sorry.
01:00:41.220 These are few and far between places.
01:00:43.520 The history of,
01:00:44.560 the history of,
01:00:44.840 and the reason for their decline
01:00:47.220 was because of internal issues
01:00:49.080 that they had.
01:00:49.660 They were warring with each other.
01:00:51.060 They were incompetently led.
01:00:52.400 That's why you had the collapse
01:00:53.400 of Timbuktu
01:00:54.060 and of the Mali Empire,
01:00:55.920 for example.
01:00:56.700 And why was it?
01:00:57.560 I mean,
01:00:57.800 you know,
01:00:58.000 the fact is Africa was not developed.
01:01:00.480 Why did Africa not have something
01:01:02.000 equivalent to the enlightenment
01:01:03.860 that we saw
01:01:04.520 and to the,
01:01:05.520 to the reformation
01:01:06.320 that we saw
01:01:06.820 in the 13th to the 17th century
01:01:08.580 in Italy and Europe,
01:01:09.440 the great cultural awakening
01:01:10.440 of the reformation?
01:01:12.660 Why didn't it have an equivalent
01:01:13.860 to the Gupta Empire in India
01:01:15.680 where you saw a great,
01:01:17.000 a great flourishing
01:01:17.940 of arts and culture and science?
01:01:19.560 Why was there no equivalent
01:01:20.480 to the Tang Dynasty in China,
01:01:22.300 the great period there?
01:01:23.360 This was a time
01:01:24.200 when there was no European entry
01:01:26.560 into Africa.
01:01:27.640 This was a time
01:01:28.260 when Africa was on its own,
01:01:29.980 able to do whatever it wanted to.
01:01:31.800 It had the opportunity
01:01:32.540 to develop its own culture.
01:01:34.120 You know,
01:01:34.240 80% of African languages
01:01:35.440 don't have a written alphabet.
01:01:37.140 It's very difficult,
01:01:38.160 therefore,
01:01:38.360 to create a civilized society
01:01:39.740 when you don't have
01:01:40.680 those necessary precursors
01:01:42.540 for civilizations.
01:01:44.220 Those are the things,
01:01:44.940 of course,
01:01:45.180 which you don't want to address.
01:01:46.640 And, you know,
01:01:46.940 it's very easy
01:01:47.920 to just suggest
01:01:48.880 that Africa
01:01:49.660 was somehow more developed.
01:01:51.680 I'm sorry.
01:01:52.180 The point was,
01:01:53.140 you know.
01:01:54.200 Well, he did say.
01:01:55.480 I didn't say he was born
01:01:56.860 in Europe.
01:01:57.860 Asia, India, China,
01:01:59.480 the Middle East
01:02:00.000 were much more advanced
01:02:00.900 than Europe
01:02:01.380 in the Dark Ages
01:02:02.100 and elsewhere.
01:02:02.680 Absolutely.
01:02:03.480 What happened,
01:02:04.140 the great genius of the West
01:02:05.320 is what happened
01:02:05.980 from the 1600s onwards
01:02:07.720 when he adopted
01:02:08.460 the scientific method
01:02:09.500 and when,
01:02:10.140 as I said,
01:02:10.880 the Western mind
01:02:11.640 fundamentally views
01:02:12.560 the world differently.
01:02:13.440 For example,
01:02:14.400 you know,
01:02:14.880 outside of the West,
01:02:16.860 they're much better
01:02:17.940 at facial recognition
01:02:18.640 because they use
01:02:19.400 both hemispheres
01:02:20.060 of the brain.
01:02:20.980 The Western mind
01:02:21.620 only uses the right hemisphere
01:02:22.940 for facial recognition.
01:02:24.420 There are very fundamentally
01:02:25.280 different ways
01:02:25.860 in which these things happen.
01:02:27.080 Eugenics,
01:02:27.680 not just.
01:02:28.260 It's not eugenics
01:02:29.380 because you now find it
01:02:30.340 in places like China.
01:02:31.420 Listen to what you're saying,
01:02:31.980 not the West.
01:02:32.420 Let's replace West with White
01:02:33.500 because that's what you actually mean.
01:02:34.560 Let's be real.
01:02:35.340 White people's minds
01:02:35.980 function differently.
01:02:37.440 Who lives in the West?
01:02:37.860 Western, educated,
01:02:39.120 industrialized, rich
01:02:40.080 and democratic societies.
01:02:41.600 Who lives in the West?
01:02:42.080 These were born in Europe
01:02:44.860 but they've now been processed
01:02:46.500 in China,
01:02:47.500 in Japan,
01:02:48.040 in other industrialized parts
01:02:49.160 of the world.
01:02:49.620 The origin of it was white.
01:02:50.580 I'm not correct.
01:02:51.220 Oh, you're very happy
01:02:52.020 to celebrate
01:02:52.500 the African origins of things.
01:02:53.800 Somehow Europe can't celebrate
01:02:55.060 or acknowledge
01:02:55.760 any of its own achievements
01:02:57.160 and accomplishments.
01:02:58.040 You can celebrate
01:02:58.860 the achievements
01:02:59.300 but don't pretend
01:02:59.940 the Western mind
01:03:00.620 is different
01:03:00.960 and the white mind
01:03:01.620 is different.
01:03:02.300 They clearly erased this idea.
01:03:03.520 There are different groups
01:03:15.360 of white people, right?
01:03:16.340 The only reason
01:03:17.020 I'm jumping in
01:03:17.740 is because you're talking
01:03:18.480 about something
01:03:19.220 that I personally
01:03:20.120 can weigh in on.
01:03:21.780 So I would say
01:03:23.060 having come from Eastern Europe,
01:03:25.040 there's a massive difference
01:03:26.080 between the way
01:03:26.620 Eastern Europeans think
01:03:27.760 and the way
01:03:28.660 Western Europeans think
01:03:30.120 or the way Americans think.
01:03:31.140 In fact,
01:03:31.940 it's actually,
01:03:32.720 as I've now discovered,
01:03:33.740 I used to think
01:03:34.340 like Americans
01:03:35.100 and British people
01:03:35.600 are basically the same,
01:03:36.320 speaking the same language.
01:03:37.380 As you've just come back
01:03:38.300 from America,
01:03:38.820 you know that's not true, right?
01:03:40.060 Like they think
01:03:40.800 about things very differently.
01:03:42.640 So if cultures
01:03:43.820 can be different
01:03:44.600 within, you know,
01:03:45.400 you're focused on ethnicity,
01:03:46.840 okay, let's just take that.
01:03:48.260 White people can have
01:03:48.980 different cultures.
01:03:51.360 Wouldn't it be
01:03:52.140 therefore very logical
01:03:53.340 to say people
01:03:54.480 in Western Europe
01:03:55.380 will have a different way
01:03:56.780 of thinking about things
01:03:57.640 than people
01:03:58.060 in another continent,
01:03:59.040 whether that's in China
01:03:59.940 or in Africa?
01:04:00.580 Isn't that a fair point?
01:04:01.440 Why do you say
01:04:02.040 that's eugenics?
01:04:02.600 It seems excessive to me.
01:04:04.020 You can certainly
01:04:04.620 make the case
01:04:05.180 that there's different
01:04:06.300 cultural outlooks.
01:04:07.140 Of course,
01:04:07.400 our African beliefs
01:04:08.100 tend to have
01:04:08.640 completely different views
01:04:09.620 about death, etc.
01:04:10.960 But that is a different state
01:04:12.040 that the Western mind
01:04:13.360 is different.
01:04:14.020 Our minds are the same.
01:04:14.960 Our cultures may be different,
01:04:15.700 but our minds
01:04:16.060 are not different.
01:04:17.220 And actually,
01:04:17.680 I really want to stress this.
01:04:18.380 They are fundamental.
01:04:19.260 No, no.
01:04:19.880 That is Western exceptionalism.
01:04:20.500 When you start to put it,
01:04:21.340 the whole thing of eugenics,
01:04:22.660 craniometry,
01:04:23.400 there's a different kind of site
01:04:24.540 you can measure the head.
01:04:25.320 You can say,
01:04:25.840 which is the right brain.
01:04:26.600 He didn't say brain.
01:04:27.540 He said mind.
01:04:28.320 This is not biological.
01:04:29.700 So why is it?
01:04:30.760 So Westernness, for example...
01:04:31.840 Explain why
01:04:33.360 what you're saying.
01:04:35.140 This is your,
01:04:35.740 not me.
01:04:36.440 The Western mind
01:04:37.120 has a different hemisphere
01:04:38.080 when white.
01:04:38.520 Let him explain.
01:04:39.140 Why is that okay?
01:04:39.680 Let him explain.
01:04:40.540 Spatial awareness,
01:04:41.760 visual reasoning,
01:04:42.880 these are all
01:04:43.240 noticeable differences.
01:04:44.560 So, for example,
01:04:45.940 right corners,
01:04:47.700 we are less good
01:04:49.100 at looking at round corners
01:04:50.360 than Africans
01:04:51.440 because they don't
01:04:52.440 have the right angle.
01:04:53.840 So if you look
01:04:54.240 in places now
01:04:54.940 that were built,
01:04:56.060 when you grow up
01:04:56.600 in houses
01:04:57.660 which are square,
01:04:58.980 the eye naturally
01:05:00.000 sees right angles
01:05:01.180 when they see
01:05:01.740 a flat surface.
01:05:02.480 They don't see that.
01:05:03.640 That's because of
01:05:04.420 how we developed
01:05:05.200 and grew up.
01:05:05.700 This is about
01:05:06.100 cultural anthropology.
01:05:07.280 It's not about biology.
01:05:08.500 This is about
01:05:08.840 the situation
01:05:09.740 and the dynamics.
01:05:10.940 I'm sorry.
01:05:11.500 We're dressing up
01:05:12.800 eugenics.
01:05:13.580 Let us go.
01:05:13.900 Let us go.
01:05:13.920 Let us go.
01:05:14.560 And as the West developed
01:05:16.360 and as you had colonialism
01:05:17.460 and you exported
01:05:18.260 the Western concepts
01:05:19.920 around the world,
01:05:20.680 you saw the development
01:05:21.580 of these same
01:05:22.420 attributes elsewhere
01:05:23.960 which is why,
01:05:24.640 of course,
01:05:24.880 you had it in Japan
01:05:25.720 and China.
01:05:26.300 There are very few
01:05:26.820 differences now
01:05:27.580 with the originally
01:05:28.540 European mind
01:05:29.380 which is why
01:05:29.740 it's called
01:05:30.060 the Western mind.
01:05:31.360 This is not
01:05:31.820 something that's
01:05:32.480 controversial.
01:05:33.060 This is accepted
01:05:33.700 by behavioural
01:05:34.720 psychologists
01:05:35.240 and cultural psychologists
01:05:36.480 and anthropologists.
01:05:38.360 It's very well known.
01:05:39.380 This is the science.
01:05:39.920 I have a degree
01:05:40.440 in psychology
01:05:40.840 so I can tell you
01:05:41.420 it is not
01:05:41.800 generally accepted.
01:05:43.560 Actually,
01:05:44.240 it is.
01:05:44.880 There's a lot of evidence
01:05:45.440 but the point is
01:05:46.400 it was that moment
01:05:47.780 and this all goes back
01:05:48.760 to the church's ban
01:05:49.800 on cousin marriage
01:05:50.580 a thousand years ago.
01:05:51.560 This is where it all
01:05:52.220 develops from.
01:05:53.100 The Catholic Church,
01:05:53.920 it was then called
01:05:54.340 the Western Church,
01:05:55.480 banned marriage
01:05:56.100 between certain degrees
01:05:56.920 of consanguinity.
01:05:58.180 That got rid of
01:05:58.860 the kinship clans
01:06:00.340 which were prevalent
01:06:01.600 all around the world.
01:06:02.940 To this day,
01:06:03.500 the majority of cultures
01:06:04.540 in the world
01:06:05.020 have large kinship-based
01:06:06.800 families with about
01:06:07.580 40, 50 members.
01:06:08.740 Whether you're a first,
01:06:09.460 second, third,
01:06:09.980 fourth cousin,
01:06:10.860 you're treated equally
01:06:11.640 as brothers and sisters.
01:06:13.120 That was done away
01:06:13.820 within Europe
01:06:14.380 and so suddenly
01:06:14.920 you had the birth
01:06:15.480 of the nuclear family
01:06:16.420 and still
01:06:17.260 nuclear families
01:06:19.820 are a small minority
01:06:20.700 of global families
01:06:21.680 and what you had then
01:06:22.440 was you had
01:06:22.920 family units
01:06:24.340 that had to rely
01:06:24.880 on other people
01:06:25.600 for support.
01:06:27.100 You got the birth
01:06:27.700 of social trust.
01:06:29.020 Social trust
01:06:29.480 did not exist
01:06:30.620 outside of the West
01:06:31.420 at this time
01:06:31.860 to anywhere near
01:06:32.480 the same degree.
01:06:33.520 When you had social trust,
01:06:34.640 of course,
01:06:35.080 you then were able
01:06:35.740 to enter into contracts
01:06:37.040 and you began to have
01:06:38.180 rival organizations
01:06:39.440 to families developing.
01:06:40.620 You had charter towns,
01:06:43.040 towns that you would
01:06:43.600 sign an oath
01:06:44.180 to help develop.
01:06:45.300 You had universities,
01:06:46.600 you had guilds,
01:06:47.700 you had confraternities.
01:06:48.780 These were uniquely
01:06:49.560 European things
01:06:50.680 that began to develop
01:06:51.620 in the last thousand years
01:06:53.100 and then when you had
01:06:53.960 these independent organizations,
01:06:55.600 you then began
01:06:56.140 to have cross-pollination
01:06:57.260 of ideas.
01:06:58.460 They would talk
01:06:58.980 and discuss,
01:06:59.960 you'd have the birth
01:07:01.000 of competition
01:07:01.560 and that's what led
01:07:02.820 to innovation
01:07:03.500 and social trust
01:07:04.920 and competition
01:07:05.640 are fundamental
01:07:06.340 to innovation
01:07:07.220 and it's at this point
01:07:08.120 that you see
01:07:08.560 the development
01:07:09.140 of a very different
01:07:10.060 worldview
01:07:10.620 a very different outlook
01:07:12.020 and you can see it
01:07:13.100 in all sorts of ways.
01:07:14.380 So, for example,
01:07:16.060 if you look at ways
01:07:17.900 that we identify ourselves
01:07:19.160 for the Western people
01:07:21.500 and that includes
01:07:22.320 now modern places
01:07:23.300 in Asia,
01:07:24.280 if I said,
01:07:24.760 Konstantin,
01:07:25.200 who are you?
01:07:26.120 You'd say,
01:07:26.580 I'm a very,
01:07:27.340 very handsome
01:07:29.140 stand-up comedian.
01:07:31.160 You're trying to get
01:07:31.540 on my side.
01:07:33.260 I've got snazzy jackets
01:07:34.520 and I collect
01:07:35.720 milk bottle tops
01:07:36.440 or whatever, right?
01:07:37.540 But if you were
01:07:38.120 to ask somebody
01:07:38.880 in a tribe
01:07:39.860 in rural Africa,
01:07:41.480 they would say,
01:07:42.000 well, I'm X,
01:07:42.680 I'm the son of Y,
01:07:43.740 I'm the brother
01:07:44.220 of so-and-so,
01:07:45.200 I'm the father
01:07:45.740 and so-and-so.
01:07:46.420 It's family and kinship
01:07:47.820 that defines who you are
01:07:48.980 as opposed to
01:07:49.880 what happens in the West
01:07:50.700 because in the West
01:07:51.420 you had the birth
01:07:52.060 of individualism
01:07:53.020 and that was
01:07:53.740 the key difference.
01:07:54.500 The notion of the individual
01:07:55.580 is a Western,
01:07:57.220 primarily anglospheric concept
01:07:58.720 which also Protestant
01:07:59.620 helped to create
01:08:00.380 and it was that notion
01:08:01.520 of the individual
01:08:02.340 and self-improvement
01:08:03.540 and the reliance
01:08:05.140 on other people.
01:08:06.440 You had innovation
01:08:07.120 and individualism
01:08:08.180 and competition.
01:08:09.600 That led to the uniqueness
01:08:10.560 of the Western mind
01:08:11.660 which wasn't replicated
01:08:12.720 anywhere else
01:08:13.360 until you had
01:08:13.780 an exporting
01:08:14.560 of colonialism.
01:08:15.660 See, the reason
01:08:16.140 I'm getting frustrated,
01:08:17.160 I don't even know,
01:08:17.760 now I'm just starting
01:08:18.440 to be like,
01:08:18.880 this is actually dangerous.
01:08:21.080 These are a set
01:08:21.600 of dangerous ideas.
01:08:22.640 So if you think about
01:08:23.360 what justified slavery
01:08:24.180 in the first place,
01:08:25.180 first you had,
01:08:25.760 there was a religious
01:08:26.300 justification.
01:08:27.600 There was very much
01:08:28.520 a pope,
01:08:28.980 a Christian,
01:08:29.360 if you're not a Christian,
01:08:30.280 if you're a heathen,
01:08:30.780 you can do what you like.
01:08:32.040 After that,
01:08:32.720 it becomes the,
01:08:34.120 if you like,
01:08:34.480 the Enlightenment definition,
01:08:35.440 the scientific definition.
01:08:36.360 Actually,
01:08:36.600 we're just not human beings.
01:08:37.620 We're just actually
01:08:38.620 more like,
01:08:39.720 I'm more like an ape
01:08:40.580 than I am a human,
01:08:41.480 therefore you can do
01:08:42.280 X, Y, Z.
01:08:43.100 Again,
01:08:43.500 I would point out
01:08:44.080 this Enlightenment
01:08:44.600 we're so proud of,
01:08:45.820 it was actually brought
01:08:46.520 in the idea
01:08:47.100 that I'm not a human being.
01:08:48.360 So maybe there's
01:08:48.700 some very bad ideas
01:08:49.480 in the Enlightenment.
01:08:50.260 Anyway,
01:08:50.960 it becomes that
01:08:51.600 scientific justification.
01:08:52.780 That's where you get
01:08:53.320 phrenology,
01:08:54.000 eugenics,
01:08:55.120 which I'm saying
01:08:55.560 why this is a eugenic idea.
01:08:57.020 What happens after
01:08:57.700 the Second World War
01:08:58.340 is eugenics becomes
01:08:59.040 a bad thing.
01:08:59.580 We can't do eugenics no more.
01:09:00.820 What do we do?
01:09:01.420 We do cultural racism.
01:09:03.060 So you're explaining
01:09:03.880 the world
01:09:04.320 because you're saying
01:09:05.040 that the West
01:09:05.420 essentially has a better culture
01:09:06.520 and Africa has a backwards culture
01:09:08.180 and this is why Africa's poor.
01:09:10.000 That is a clear,
01:09:11.280 that is a,
01:09:11.760 you go from church,
01:09:12.820 you go church,
01:09:13.800 science,
01:09:14.960 culture,
01:09:15.420 it's the same line.
01:09:16.560 So when I'm saying
01:09:17.080 it's eugenics,
01:09:18.120 it's eugenics dressed up
01:09:19.020 in something else,
01:09:19.840 which you can do
01:09:20.500 with some fancy tests
01:09:21.340 and I promise you
01:09:22.960 these things are not
01:09:23.960 widely accepted in psychology.
01:09:25.240 I have a degree in psychology.
01:09:26.380 I know it's literature.
01:09:27.280 It is deeply controversial.
01:09:29.060 And I would ask your audience
01:09:31.240 to think which,
01:09:32.920 look,
01:09:33.220 this is,
01:09:33.520 it's a comforting idea
01:09:35.140 to think that the poverty
01:09:35.860 that we have,
01:09:36.380 a world that kills
01:09:37.220 a child every 10 seconds
01:09:38.900 because they haven't got
01:09:39.420 access to food and water.
01:09:40.580 Most of those children,
01:09:41.200 probably all of those children
01:09:41.820 are black and brown.
01:09:42.740 Racial capitalism.
01:09:43.680 It's comforting to think
01:09:44.440 it's because we have
01:09:45.120 this great culture.
01:09:45.980 Isn't it wonderful?
01:09:46.660 Etc, etc, etc.
01:09:47.280 But I'm giving you
01:09:48.040 the actual alternative reality
01:09:49.300 to this.
01:09:50.060 There is a reason
01:09:50.840 why Africa's development
01:09:51.940 stops when slavery starts.
01:09:53.600 Because slavery stops
01:09:54.500 the development,
01:09:55.160 there is a reason
01:09:55.940 why under colonialism,
01:09:57.580 where the whole economy
01:10:00.120 is dictated to
01:10:01.000 and to draw out resources.
01:10:02.820 So when African countries
01:10:03.700 get independence,
01:10:04.380 the book I would recommend
01:10:05.020 everybody read
01:10:05.620 is
01:10:06.080 Africa Mushy Knight
01:10:08.240 by Kwame Nkrumah,
01:10:09.400 the first president of Ghana.
01:10:11.500 Ghana is actually
01:10:12.120 one of the first countries
01:10:12.740 in 1960 to get independence.
01:10:14.140 He says,
01:10:14.420 now I run this country,
01:10:15.760 but there's no hospitals,
01:10:17.200 there's no schools,
01:10:18.000 there's no roads,
01:10:18.740 there's no factories.
01:10:19.560 In fact,
01:10:19.800 the whole of this economy
01:10:20.640 is taking all of our resources
01:10:22.680 and processing them in Europe
01:10:23.920 and selling them back to us.
01:10:25.240 That is still the case
01:10:26.020 in somewhere like Ghana,
01:10:26.900 where chocolate companies
01:10:27.560 take the resources,
01:10:28.520 produce it outside,
01:10:29.220 etc, etc.
01:10:29.760 So when you have
01:10:30.500 this independence happens,
01:10:32.500 their countries,
01:10:33.080 they can't,
01:10:33.460 how could a country
01:10:33.960 that has no hospitals,
01:10:34.780 no roads,
01:10:35.200 no factories
01:10:35.640 ever succeed?
01:10:36.660 It can't.
01:10:37.260 So what does it do?
01:10:37.740 It falls into poverty,
01:10:38.840 gets these loans,
01:10:39.800 has more poverty,
01:10:40.920 etc, etc.
01:10:41.680 On top of that,
01:10:42.640 one of the key features
01:10:43.320 of neocolonialism
01:10:43.920 is to install
01:10:44.740 public governments,
01:10:45.720 places like Congo,
01:10:46.740 even in Nigeria,
01:10:47.300 even in Nkrumah,
01:10:48.560 etc.
01:10:49.300 And so when you're looking
01:10:50.400 at African countries
01:10:51.580 can't succeed,
01:10:52.780 of course they couldn't succeed.
01:10:53.680 There's no possible way
01:10:54.580 that they could have succeeded,
01:10:55.880 which is why
01:10:56.280 they're still poor today.
01:10:57.320 And again,
01:10:57.880 reparations is not just
01:10:58.900 about slavery,
01:10:59.660 it's about that whole history.
01:11:01.020 So I'm telling you,
01:11:02.020 the reason that you have
01:11:03.320 this inequality today
01:11:04.400 is very clearly,
01:11:05.560 largely down
01:11:06.200 to Europe exploiting,
01:11:07.780 the West exploiting,
01:11:08.920 the underdeveloped world,
01:11:09.960 and continuing to do so,
01:11:11.060 and you have a fairytale
01:11:12.140 and frankly racist idea
01:11:14.100 over there.
01:11:14.660 Pause both of you.
01:11:16.900 Is it possible
01:11:17.560 that there's some truth
01:11:19.080 in what you're both saying?
01:11:20.340 Because I think
01:11:21.380 it's undeniable
01:11:22.640 that Western slavery
01:11:25.700 and colonialism
01:11:26.460 would have had
01:11:27.180 a negative impact
01:11:28.060 on Africa,
01:11:28.740 but that doesn't mean
01:11:29.780 that the cultures
01:11:30.360 weren't necessarily the same.
01:11:31.780 So could it be
01:11:32.760 that you're both right?
01:11:33.580 I mean, Ray,
01:11:34.180 surely you wouldn't deny
01:11:35.720 that colonialism and slavery
01:11:37.060 was bad for Africa,
01:11:38.520 would you?
01:11:39.520 Well, for people
01:11:40.560 at life at the time
01:11:41.600 it was bad, absolutely.
01:11:42.480 That's my point.
01:11:43.340 Slavery and colonialism
01:11:43.960 were horrendous
01:11:44.660 for people at the time,
01:11:46.540 but now, generation on,
01:11:48.240 I'm sorry,
01:11:48.660 the benefits of colonialism
01:11:49.900 have helped to lift
01:11:51.440 the world out of poverty,
01:11:52.520 have increased life,
01:11:53.780 have doubled life expectancy.
01:11:55.540 Same thing in Australia,
01:11:56.460 life expectancy
01:11:57.000 of Aborigines
01:11:57.660 was 40 years
01:11:58.640 for thousands of years.
01:12:00.920 Now it's almost doubled, right?
01:12:02.520 So those are the advantages.
01:12:03.940 So yes,
01:12:04.720 slavery was horrendous
01:12:06.100 for slaves,
01:12:07.180 but for the descendants
01:12:07.960 of slaves today
01:12:08.760 living in Britain
01:12:09.280 in the Caribbean,
01:12:10.500 slavery,
01:12:10.940 they're not victims
01:12:11.480 of slavery,
01:12:12.080 they've actually benefited
01:12:12.960 from the terrible hardship
01:12:14.040 that their ancestors
01:12:15.140 went through.
01:12:15.680 But do you not think
01:12:16.520 being occupied,
01:12:19.180 having a foreign government
01:12:20.320 that sought to use
01:12:21.760 your country
01:12:22.340 exclusively for its own benefit,
01:12:24.600 which it did,
01:12:25.180 and I'm not saying
01:12:25.840 they didn't do certain things,
01:12:27.240 I'm sure they brought
01:12:27.960 schools in and whatever,
01:12:29.260 but nonetheless,
01:12:30.140 they did that
01:12:30.620 so they had a more
01:12:31.200 educated population
01:12:32.100 to do the things
01:12:33.060 that they needed done,
01:12:34.280 right?
01:12:35.280 Don't you think that,
01:12:36.420 you know,
01:12:36.660 a hundred years of that
01:12:37.640 would leave a legacy
01:12:39.000 that was detrimental?
01:12:42.240 Detriment in what way?
01:12:43.360 Yes, look,
01:12:44.180 the point was
01:12:44.880 the pre-state societies
01:12:46.880 were far more brutal.
01:12:48.420 So yes,
01:12:48.860 I'm not saying
01:12:49.380 that these were
01:12:49.900 wonderful places
01:12:51.000 necessary to live,
01:12:51.860 but you know,
01:12:52.520 racism was abhorrent
01:12:53.400 at that time.
01:12:54.000 Look,
01:12:54.400 Britain is now
01:12:54.900 the world's third
01:12:55.560 least racist country,
01:12:56.640 but back in the 19th century,
01:12:57.960 of course,
01:12:58.260 everyone did believe
01:12:59.200 in racial hierarchies.
01:13:00.640 Britain was very racist
01:13:01.400 in the start
01:13:02.020 of the 20th century as well.
01:13:03.620 No one is denying that.
01:13:04.580 No one is denying
01:13:05.220 the atrocities.
01:13:06.060 My father was born
01:13:06.900 in Kenya,
01:13:07.540 along with all his family.
01:13:09.780 What happened to the Maoma
01:13:11.020 was terrible
01:13:11.980 and everything else,
01:13:12.900 and the Kikuyu
01:13:13.720 and so forth,
01:13:14.380 but the point was
01:13:15.440 terrible compared to what?
01:13:17.640 The conditions
01:13:18.240 that were there before
01:13:19.080 when you had
01:13:19.780 terrible violence,
01:13:21.200 of course,
01:13:21.500 between rival tribes,
01:13:23.000 you had warfare,
01:13:24.100 you had malnutrition,
01:13:25.860 you had poor water,
01:13:26.940 you had disease,
01:13:28.060 people's life expectancies
01:13:29.100 were so short.
01:13:30.300 You compare that
01:13:30.940 to what happened afterwards,
01:13:32.260 clearly a huge improvement
01:13:33.620 with the benefit
01:13:34.360 of industrialization
01:13:35.640 and development,
01:13:37.160 and of course,
01:13:38.820 once independence came,
01:13:40.440 they were given
01:13:40.940 an inheritance.
01:13:41.800 They had the necessary
01:13:43.180 conditions to thrive.
01:13:44.800 I mean,
01:13:45.040 it's not true.
01:13:45.620 In the 1950s and 60s
01:13:46.860 was, for example,
01:13:47.760 in the Caribbean,
01:13:48.300 that was a key era
01:13:49.440 for the development
01:13:50.400 of the Caribbean.
01:13:51.480 In Barbados,
01:13:52.660 there's only one main hospital.
01:13:54.340 That was built
01:13:54.960 by the British.
01:13:55.800 One main university.
01:13:56.720 That was built
01:13:57.380 by the British.
01:13:58.200 Things haven't developed
01:13:59.380 beyond that in Barbados
01:14:00.660 because, of course,
01:14:01.640 there's been economic
01:14:02.620 mismanagement and corruption.
01:14:04.320 And as I've said to you before,
01:14:05.480 the countries in the Caribbean
01:14:06.640 that are still crown dependencies
01:14:07.920 are the ones
01:14:09.000 that are thriving.
01:14:09.940 60% of Jamaicans
01:14:10.960 understand that
01:14:11.740 and they would prefer
01:14:12.480 Britain never to have left.
01:14:13.760 Come on,
01:14:14.020 let me answer that specifically.
01:14:15.520 Let me answer that specifically.
01:14:17.360 As I said,
01:14:18.560 this is what we call
01:14:19.360 neo-colonism.
01:14:20.500 So when Jamaica
01:14:21.580 becomes independent,
01:14:22.580 and actually Jamaica,
01:14:23.260 the reason Jamaica
01:14:24.080 becomes independent
01:14:24.640 is to stop Jamaicans
01:14:25.600 migrating to Britain.
01:14:26.940 That is why they made
01:14:27.680 Jamaica independent.
01:14:28.400 Not because of some
01:14:28.780 great moral thing.
01:14:30.180 They want to stop people
01:14:30.900 coming and it largely works.
01:14:31.960 But after Jamaica
01:14:33.100 becomes independent,
01:14:33.920 this is the problem
01:14:34.580 with independence.
01:14:35.220 It's independence in theory,
01:14:36.420 but the economics
01:14:37.100 of Jamaica stay the same.
01:14:38.300 So the same people
01:14:38.780 who owned everything
01:14:39.300 in Jamaica
01:14:39.640 still own it now.
01:14:40.920 So the money
01:14:42.000 is still being taken out,
01:14:43.020 still being withdrawn,
01:14:44.000 which is why,
01:14:44.680 obviously,
01:14:45.200 it can't succeed.
01:14:46.040 Jamaica's economy
01:14:46.500 is really collapsing
01:14:47.240 and doesn't really show
01:14:48.700 any signs of getting
01:14:49.260 much better.
01:14:50.180 And so, yes,
01:14:50.820 if you ask your average
01:14:51.800 Jamaican,
01:14:52.540 was it better under the British?
01:14:53.700 They might go,
01:14:54.200 yeah, it was a bit better.
01:14:55.520 But that's because
01:14:56.240 they're presented
01:14:57.400 with these neo-colonism,
01:14:58.500 which is even worse.
01:14:59.260 But the cause of it
01:14:59.920 is still the same.
01:15:00.460 You still have to address it.
01:15:01.880 So, for example,
01:15:02.420 no, in Jamaica,
01:15:03.400 and I know Jamaica world,
01:15:04.560 I'm from Jamaica,
01:15:05.540 tourism is the main industry,
01:15:06.940 right?
01:15:08.040 70% of the money
01:15:08.940 from tourism
01:15:09.400 goes straight out.
01:15:10.700 There's the North Shore
01:15:11.620 where my family
01:15:12.040 live in Jamaica,
01:15:13.040 most of it,
01:15:13.600 literally,
01:15:13.880 there's like no public beaches
01:15:14.900 or a little slither
01:15:15.900 of public beaches
01:15:16.420 because most of it
01:15:16.840 is owned by foreign companies.
01:15:18.060 So the thing
01:15:18.580 that's supposed to help us
01:15:19.400 doesn't help us.
01:15:19.960 It just drains the money
01:15:20.760 straight out.
01:15:21.520 That's the problem
01:15:22.000 with something like Jamaica.
01:15:22.520 It's not actually independent.
01:15:23.980 It's theoretically independent,
01:15:25.040 but economically,
01:15:26.040 Jamaica's economy
01:15:26.600 is still completely
01:15:27.520 being rinsed by the West
01:15:28.420 and now it's not just
01:15:29.580 actually Europe,
01:15:30.340 so China,
01:15:31.240 India's getting involved,
01:15:31.900 et cetera, et cetera.
01:15:32.840 So Jamaica's economy
01:15:33.740 can't work
01:15:34.320 and so the people there
01:15:35.140 might say,
01:15:35.700 oh yeah,
01:15:36.060 we want it,
01:15:36.700 it was better then.
01:15:37.940 That's not proof.
01:15:39.180 You're acting as if
01:15:39.980 the Jamaican government
01:15:41.020 has no agency
01:15:41.780 in any of this.
01:15:42.480 Oh, that's right.
01:15:42.840 That was terrible.
01:15:43.840 It's the same thing.
01:15:45.320 But this is the problem
01:15:46.700 here that you have.
01:15:47.280 That's why people
01:15:48.240 preferred things
01:15:48.860 when they were run
01:15:49.340 by the British.
01:15:50.420 In Barbados,
01:15:51.220 the Auditor General
01:15:52.160 in Barbados
01:15:53.200 has said
01:15:53.660 that he can't actually
01:15:54.900 get proper accounts
01:15:56.000 for state-owned industries
01:15:57.960 and enterprises.
01:15:59.480 Can you imagine that?
01:16:00.240 The Auditor General
01:16:01.100 cannot get accounts
01:16:02.220 on state industries
01:16:03.300 in Barbados.
01:16:04.560 That's the level
01:16:05.180 of corruption
01:16:05.660 and dysfunction
01:16:06.360 that is created
01:16:07.180 by having people in power
01:16:08.720 who simply don't deserve
01:16:09.660 to be there
01:16:10.200 and you can't keep
01:16:11.660 blaming everything
01:16:12.320 on what happened
01:16:13.000 post-independence.
01:16:14.280 It's now been 50,
01:16:15.160 60, 70 years
01:16:16.100 of independence.
01:16:17.120 That's long enough
01:16:18.280 to sort your own house out.
01:16:19.020 Can I answer this question?
01:16:19.760 Because the problem
01:16:20.180 that you stated
01:16:21.900 what was one of the key things
01:16:23.060 that Britain needed
01:16:23.860 was financial stability
01:16:25.160 and the former colonies
01:16:26.160 simply don't have it
01:16:26.760 because they can't have it
01:16:27.500 because no,
01:16:28.440 Britain did not leave
01:16:29.480 the colonies
01:16:29.940 in a state
01:16:31.360 where they could govern.
01:16:31.980 They did not.
01:16:32.500 They did not.
01:16:33.000 That's effectually untrue.
01:16:34.280 They left the colonies
01:16:34.920 in states
01:16:35.240 with roads
01:16:35.940 that went to the airport,
01:16:36.960 with maybe one hospital,
01:16:38.180 maybe a couple of schools.
01:16:39.180 They did not leave them
01:16:39.980 in places
01:16:40.280 where they could succeed
01:16:41.020 which is why
01:16:41.760 most of the former colonies,
01:16:42.840 almost all of them,
01:16:43.580 fall into what we call
01:16:44.340 third world debt,
01:16:44.980 IMF, etc, etc,
01:16:45.920 which is just a new
01:16:46.740 form of colonialism.
01:16:47.600 That's the truth.
01:16:48.180 That's fundamentally the truth.
01:16:49.640 No country did more
01:16:51.000 to prepare its colonies
01:16:52.560 for independence
01:16:53.840 than Britain did.
01:16:54.820 That is deeply untrue.
01:16:55.240 And up to 2009,
01:16:58.220 you had Britain investment.
01:16:59.800 The civil service was present,
01:17:01.840 military structures,
01:17:02.820 parliament,
01:17:03.660 courts,
01:17:04.480 the judiciary,
01:17:05.080 the rule of law.
01:17:05.760 I'm talking about roads,
01:17:06.640 infrastructure,
01:17:07.360 hospitals.
01:17:08.080 No, they didn't
01:17:08.880 because the evidence
01:17:09.520 is clear on this.
01:17:10.380 Of course,
01:17:10.860 they look at the number
01:17:11.600 of schools and,
01:17:12.980 I mean, for example,
01:17:13.580 even after emancipation.
01:17:14.960 So after slavery
01:17:16.700 was abolished in 1833,
01:17:18.600 enforced in 1844,
01:17:19.640 for the next 10 years,
01:17:21.000 from 1835 to 1844,
01:17:23.200 with no obligation,
01:17:24.460 Britain gave grants
01:17:25.500 to the Caribbean
01:17:26.300 for schools,
01:17:27.600 for churches,
01:17:28.820 and for hospitals
01:17:29.740 and so forth,
01:17:30.500 some equivalent
01:17:31.040 to a billion pounds today.
01:17:32.660 Sorry,
01:17:32.980 can we say no obligation?
01:17:34.040 This is, again,
01:17:34.480 a massive problem
01:17:35.300 we think about Britain.
01:17:36.560 Jamaica was a colony
01:17:37.660 of Britain.
01:17:38.160 It had an obligation.
01:17:39.180 When my family,
01:17:39.640 when my dad came
01:17:40.500 from in 1960 to here,
01:17:42.100 he came with a passport.
01:17:42.760 Wait a second.
01:17:43.800 They came with a passport
01:17:44.820 that said Jamaica.
01:17:45.820 It had every obligation
01:17:46.960 because it owned the place.
01:17:48.240 Yeah, it didn't.
01:17:48.720 I think you've got
01:17:50.720 your wise cross.
01:17:51.620 I think what Ray
01:17:52.340 for saying is
01:17:52.980 the money was given
01:17:54.700 and there was no requirement
01:17:56.120 to repay
01:17:56.700 or to do anything.
01:17:57.720 No, no, no.
01:17:58.400 My point is,
01:17:58.800 it was part of the nation,
01:17:59.720 so of course it was.
01:18:00.460 There's no difference
01:18:01.420 between Britain funding
01:18:03.080 education in Jamaica
01:18:03.880 and Britain funding
01:18:04.400 education in Birmingham.
01:18:05.500 And the Caribbean
01:18:05.980 still benefits
01:18:06.680 because it's a member
01:18:07.420 of the Commonwealth.
01:18:08.900 Canada, Australia,
01:18:10.000 New Zealand and the UK
01:18:10.800 given an inordinate amount
01:18:12.640 of its foreign aid
01:18:14.060 to former British colonies
01:18:15.440 in the Commonwealth, right?
01:18:16.440 So, you know,
01:18:17.180 as I said,
01:18:17.600 two billion up to 2009.
01:18:18.800 Currently it's 430 million pounds
01:18:20.400 of British money
01:18:21.040 is earmarked
01:18:21.940 for development there.
01:18:23.360 And that's because,
01:18:23.980 of course,
01:18:24.300 of the ties.
01:18:25.320 All right, all right,
01:18:25.640 all right.
01:18:26.160 We're back in nerd territory.
01:18:27.180 I want to wrap it up
01:18:28.940 a little bit.
01:18:29.920 But can I ask you one thing
01:18:31.720 before we wrap up?
01:18:33.040 Because you talked a lot
01:18:34.140 about this kind of psychology
01:18:35.460 of whiteness and whatever.
01:18:36.680 Do you think there was
01:18:37.980 something very particular
01:18:39.580 about Western Europeans
01:18:41.480 that made them
01:18:43.180 do the slave trade,
01:18:44.720 that made them behave
01:18:45.580 in the ways that they did?
01:18:47.900 That's a good question.
01:18:50.100 I mean,
01:18:50.380 talk about different minds,
01:18:51.200 yeah.
01:18:51.460 Maybe that's...
01:18:52.480 Do you have a theory
01:18:53.500 of what...
01:18:54.140 I would not say different minds.
01:18:58.720 No, but I'm asking you,
01:18:59.920 why do you think
01:19:00.980 it happened that way?
01:19:01.600 Because I guess
01:19:02.100 the argument
01:19:02.660 that I'm thinking about is,
01:19:05.080 I mean,
01:19:05.520 I personally have to say,
01:19:06.680 I don't know enough about it
01:19:07.880 to really make a judgment,
01:19:08.880 but I'm surprised to hear
01:19:10.040 you say Africa was more developed.
01:19:11.580 I'd always assumed
01:19:12.560 that the reason
01:19:13.620 the Europeans did
01:19:14.500 what they did
01:19:14.980 probably wasn't
01:19:15.700 because they had
01:19:16.060 some different special mind
01:19:17.240 in that way,
01:19:18.260 but actually it was
01:19:19.020 because they just had
01:19:20.140 the technology,
01:19:21.020 they were more powerful,
01:19:22.020 they were wealthier,
01:19:22.700 so they could do this
01:19:23.940 in a way that actually
01:19:26.100 everyone would have done
01:19:27.280 if they were in a position to.
01:19:28.640 So I guess what I'm getting at
01:19:30.060 is would Africans
01:19:31.040 have colonised
01:19:32.020 Western Europe
01:19:32.800 if the shoe
01:19:34.040 was on the other foot?
01:19:34.960 Or do you think
01:19:35.560 there's something special
01:19:36.400 about white Europeans
01:19:37.960 that made them behave
01:19:38.980 in that way?
01:19:40.180 I'm so tempted
01:19:40.940 to give a different answer
01:19:41.640 to this question,
01:19:42.160 but I really don't.
01:19:42.840 I'm going to play nice.
01:19:43.780 Okay.
01:19:44.200 I think that when you
01:19:45.440 look at it,
01:19:47.380 this is why the West is...
01:19:50.020 When I say the West,
01:19:50.700 when I say the West,
01:19:51.420 it really doesn't mean
01:19:52.060 going to the West,
01:19:53.440 Europe going to the West
01:19:54.200 and finding the Americas.
01:19:55.240 The Americas are such an...
01:19:56.460 It unlocks so many things.
01:19:57.900 It's not a coincidence
01:19:58.600 that America is
01:19:59.540 the richest part of the world.
01:20:00.800 It's like that's the key
01:20:02.340 that unlocks everything else.
01:20:03.560 Okay.
01:20:03.920 And I think you have
01:20:05.700 to be honest and say,
01:20:06.340 well, who's the ambassador
01:20:07.220 to the first...
01:20:08.500 The guy, Columbus,
01:20:09.460 Christopher Columbus,
01:20:10.080 who goes over there
01:20:10.960 is one of the most violent,
01:20:12.980 insidious people
01:20:13.580 in the history of human life.
01:20:15.380 All right?
01:20:15.780 Who from...
01:20:17.100 And this is midpoint estimates
01:20:17.960 and this is all estimates,
01:20:19.880 but the midpoint estimate
01:20:20.640 of when he goes to his...
01:20:22.100 What's Hispaniola,
01:20:22.800 what's now Haiti and Dominican Republic,
01:20:24.260 the midpoint estimate
01:20:25.220 is he goes there
01:20:25.800 and it turns 8 million people.
01:20:26.780 And this is the midpoint.
01:20:27.760 It might be lower,
01:20:28.220 it might be higher.
01:20:28.740 I don't know.
01:20:29.080 But the middle estimate.
01:20:30.420 And that's 1492.
01:20:31.820 When he eventually leaves in 1512,
01:20:33.480 it's estimated
01:20:33.940 that there are 20,000 people left.
01:20:35.800 It's a huge decimation of life.
01:20:37.920 When Europeans go to...
01:20:39.060 Because it's a large-ditch disease,
01:20:40.000 but it's not just disease.
01:20:40.880 It's man eating dogs.
01:20:41.800 It's working people to death.
01:20:43.280 The genocide in the Americas,
01:20:44.980 generally,
01:20:45.320 is the largest genocide
01:20:46.020 in human history.
01:20:47.080 Up to 65 million people.
01:20:48.940 And this is...
01:20:49.560 I've read this
01:20:50.040 and I was shocked.
01:20:51.060 Apparently,
01:20:51.700 the world actually cooled
01:20:53.360 because so many people died.
01:20:54.720 They were producing
01:20:55.240 less greenhouse gas emissions
01:20:57.040 and actually reduced
01:20:57.780 the temperature of the earth.
01:20:59.100 So if you think about
01:20:59.980 the founding place
01:21:02.540 for the West
01:21:03.560 is the Americas.
01:21:04.840 And the founding...
01:21:05.820 How the West took over the Americas
01:21:07.080 was the largest genocide
01:21:08.920 in human history,
01:21:09.720 like violence
01:21:10.220 and disregard for life.
01:21:11.560 And then where did they go
01:21:12.420 to find the labor
01:21:13.100 after they worked
01:21:13.660 to death the natives?
01:21:15.300 They go,
01:21:15.580 oh,
01:21:15.820 we've got this African slavery.
01:21:16.880 Let's go and enslave Africans.
01:21:18.140 Let's turn them into non-humans.
01:21:19.900 So if you were to say,
01:21:21.440 yep,
01:21:21.680 that barbarity,
01:21:22.660 that anti-blackness,
01:21:23.740 that racism,
01:21:24.460 white supremacy,
01:21:25.320 that's the difference.
01:21:26.040 100%.
01:21:26.320 And that's what allows
01:21:27.160 everything else to build up.
01:21:27.740 So what I'm asking though
01:21:28.840 is do you think
01:21:29.780 that if West Africans,
01:21:32.780 let's say,
01:21:33.540 they had the ships,
01:21:34.960 they had the muskets,
01:21:36.220 they had the gunpowder,
01:21:37.500 they had the various
01:21:38.640 different types of technology
01:21:39.980 that enabled
01:21:40.800 Western Europeans
01:21:42.260 to go over to the Americas
01:21:43.520 and do what you're
01:21:44.260 talking about, right?
01:21:45.340 Do you think that
01:21:46.220 if the West African tribes,
01:21:49.200 perhaps some of those
01:21:49.980 more aggressive ones
01:21:50.860 that enslaved other Africans,
01:21:53.120 if they had all that technology
01:21:54.440 and they went over
01:21:55.620 to the Americas,
01:21:58.500 do you think
01:21:59.140 they would have behaved differently
01:22:00.260 because of their
01:22:01.320 different culture
01:22:02.100 and background
01:22:02.660 or do you think
01:22:03.960 they would have done
01:22:04.560 the same thing?
01:22:05.560 I think evidence says
01:22:06.240 they did behave differently.
01:22:07.580 Like I said,
01:22:08.020 there's evidence
01:22:08.440 that Africans were in
01:22:09.740 the Americas
01:22:10.440 at least a thousand years
01:22:12.420 before Europeans.
01:22:13.280 So I think
01:22:13.600 certainly the case
01:22:14.980 would be that
01:22:15.660 yes,
01:22:15.940 there is a difference.
01:22:16.940 Why do you think that is?
01:22:20.160 Look,
01:22:20.740 I'm not going to sit here
01:22:21.760 and speculate
01:22:22.100 because there's something
01:22:22.900 better about Africans
01:22:23.820 that Africans have
01:22:24.340 a superior morality.
01:22:25.900 I don't,
01:22:26.220 look,
01:22:26.440 there's,
01:22:27.460 I don't know.
01:22:28.560 I mean,
01:22:29.120 it's just the way
01:22:30.360 that when you talk
01:22:31.180 about whiteness,
01:22:32.840 it's implied
01:22:33.700 the way that
01:22:34.980 white people think
01:22:35.940 or white people think.
01:22:36.760 So I want to be clear here
01:22:38.100 that I am not,
01:22:39.700 see,
01:22:39.940 it would be very easy,
01:22:40.820 very easy for me
01:22:41.660 to sit here,
01:22:42.440 but who's my favourite
01:22:43.000 person,
01:22:43.340 back up next,
01:22:43.740 right,
01:22:43.820 and say,
01:22:44.040 look,
01:22:44.180 the devilish nature
01:22:45.360 of the white man
01:22:45.900 it just shows,
01:22:46.580 and people say that
01:22:47.240 all the time,
01:22:47.640 I'm actually saying
01:22:48.940 that whiteness
01:22:49.360 is not a bad...
01:22:50.240 You don't agree
01:22:50.660 with that?
01:22:51.380 No,
01:22:51.600 I don't think
01:22:52.080 all white people
01:22:52.960 are the devilish.
01:22:53.600 No,
01:22:53.920 I don't.
01:22:54.180 I think that
01:22:54.860 we can debate
01:22:56.660 what could have happened,
01:22:57.620 what may have happened,
01:22:58.200 why it was,
01:22:58.560 but the reality is
01:22:59.640 that it was
01:23:00.400 that carnage,
01:23:02.460 that racial expectation
01:23:03.500 that was necessary
01:23:04.260 to create
01:23:04.800 the society we have,
01:23:06.240 and that,
01:23:06.560 and so that's why
01:23:07.600 we have whiteness.
01:23:08.020 I'm not challenging that.
01:23:08.540 I don't know,
01:23:09.180 I can't tell you why,
01:23:10.120 but I can tell you
01:23:10.600 that is...
01:23:11.160 But what I'm asking you
01:23:12.620 to think about
01:23:13.580 for the purposes
01:23:14.600 of this guy,
01:23:15.040 I think it's really important
01:23:15.860 to this discussion,
01:23:16.820 right,
01:23:17.020 is you talk about whiteness,
01:23:20.740 it's kind of hard
01:23:21.620 to extricate that
01:23:22.620 from white people,
01:23:24.240 it's difficult
01:23:24.880 for most people
01:23:25.580 at least listen to this,
01:23:26.460 right,
01:23:27.080 and it's sort of implied
01:23:28.180 within that
01:23:28.720 that the way
01:23:29.320 whiteness operates
01:23:30.580 is worse than the way
01:23:31.780 other things operate,
01:23:33.160 right,
01:23:33.460 and what I'm asking you
01:23:34.860 is do you think
01:23:35.600 if Africans
01:23:36.280 had the same ability
01:23:37.620 to dominate
01:23:38.360 the native population
01:23:39.460 of the Americas,
01:23:40.440 would they have
01:23:41.080 behaved the same
01:23:41.920 or different?
01:23:43.100 All right,
01:23:43.280 so yeah,
01:23:43.640 I'll be clear on this,
01:23:44.300 no,
01:23:44.640 I think when I say
01:23:45.740 whiteness is an idea
01:23:46.900 and that is an idea
01:23:49.840 that has come from
01:23:50.420 Western Europe,
01:23:51.280 that is an idea
01:23:52.080 that has used
01:23:52.520 to dominate the world,
01:23:53.900 that was a necessary
01:23:54.920 feature of doing it
01:23:55.840 because Africans
01:23:56.400 went to the New World
01:23:57.660 and didn't do this,
01:23:58.580 so yes,
01:23:58.920 there is something specific.
01:23:59.260 But they didn't have
01:23:59.800 the same technology,
01:24:01.600 they didn't have muskets
01:24:03.180 and et cetera.
01:24:04.440 As I said,
01:24:04.500 when Europeans came
01:24:05.480 in 40,
01:24:05.880 they weren't massively
01:24:06.600 more technologically advanced.
01:24:08.480 Oh, come on.
01:24:09.300 There's a reason
01:24:09.820 why the Portuguese
01:24:10.760 don't have slave plantations
01:24:12.880 in Africa.
01:24:13.760 They can't.
01:24:14.360 They literally can't do it.
01:24:16.020 So it's not the case
01:24:16.660 that Europe's first impact,
01:24:18.060 Europe just comes into Africa
01:24:19.840 able to control.
01:24:21.260 It's not the case.
01:24:22.000 It takes a long time
01:24:23.840 to develop.
01:24:24.240 The jury's out on that,
01:24:25.140 but let me come back.
01:24:26.800 If they had the technology,
01:24:28.760 of course they would have
01:24:29.580 been the same.
01:24:30.220 I mean,
01:24:30.400 this idea that you didn't have
01:24:32.180 terrible bloodshed happening
01:24:33.960 and prejudice
01:24:34.720 and the same sort of issues
01:24:36.200 of racism happening
01:24:37.440 within Africa,
01:24:38.200 I mean,
01:24:38.880 of course you did.
01:24:39.600 If you look in Central Africa,
01:24:43.340 you had the Bantu
01:24:44.560 were persecuting the pygmies
01:24:46.000 and killing them.
01:24:47.080 If you look in Ethiopia,
01:24:48.760 you had the Bantus themselves
01:24:50.160 were the victims
01:24:50.860 and being persecuted.
01:24:52.220 In Somalia,
01:24:52.800 the Abyssinians were murdering
01:24:54.520 and hunting the Shankela,
01:24:55.980 who are Nilotic Valley people.
01:24:58.200 And this is not about
01:24:59.180 white supremacy.
01:25:00.160 I mean,
01:25:00.380 when African slaves
01:25:01.580 were taken to Islam,
01:25:04.080 to the Arab world,
01:25:05.160 they were regarded
01:25:05.740 as the lowest social structure
01:25:07.420 because the prejudice is there.
01:25:08.740 Same thing with the Chinese
01:25:10.620 and the Tang dynasty,
01:25:11.580 who of course regarded
01:25:12.800 African slaves as the Kunlun
01:25:14.440 and were frightened by them.
01:25:15.560 So this idea
01:25:16.480 that something is unique
01:25:17.540 to the West
01:25:18.100 and unique to white people
01:25:19.120 is simply not true.
01:25:20.580 What is interesting,
01:25:21.280 of course,
01:25:21.660 is the exploration ethic
01:25:23.520 of Europeans,
01:25:24.660 which you don't find.
01:25:25.660 Again,
01:25:26.400 China had a massive fleet.
01:25:27.940 Its ships were far better
01:25:29.100 than European ships.
01:25:30.440 It never discovered
01:25:31.360 the Americas.
01:25:33.480 You don't see the exploration
01:25:34.720 that you saw within Europe,
01:25:35.920 again,
01:25:36.240 because of the distinction
01:25:37.180 of the Western mine
01:25:38.280 and that whole concept
01:25:39.700 of exploring and developing
01:25:40.980 was very much fundamentally
01:25:42.340 a European concept.
01:25:43.440 You know,
01:25:43.960 it's amazing,
01:25:44.480 for example,
01:25:45.120 it also goes down
01:25:45.820 to individuality
01:25:46.680 and the anglosphere.
01:25:47.700 So the first person
01:25:48.560 to walk the length
01:25:49.800 of the Nile
01:25:50.600 was an Englishman
01:25:51.840 and that happened
01:25:52.440 about 10 years ago.
01:25:53.600 Imagine that,
01:25:54.060 after all the thousands
01:25:54.700 of years,
01:25:55.100 the first person
01:25:55.600 to walk the length
01:25:56.160 of the Nile
01:25:56.500 was an Englishman.
01:25:57.560 The first person
01:25:58.120 to walk the length
01:25:58.820 of the Amazon
01:26:00.360 was an Englishman.
01:26:02.180 One second,
01:26:02.940 one second.
01:26:03.440 How do you know this?
01:26:04.060 In recorded history.
01:26:05.420 So you don't know?
01:26:05.920 Well,
01:26:06.260 I'm sorry,
01:26:06.820 we do have records.
01:26:09.340 Records that you have,
01:26:09.940 but you actually don't know.
01:26:10.880 Well,
01:26:11.380 nobody who was African
01:26:13.380 or South American
01:26:14.180 has done it
01:26:14.760 at least within
01:26:15.320 the last 300 years
01:26:16.220 of recorded history.
01:26:18.460 And the first person
01:26:19.700 to walk the length
01:26:20.360 of the Yangtze
01:26:20.880 was a Welshman,
01:26:21.720 again around 10 years ago.
01:26:22.920 Now that's in China
01:26:23.620 with an ancient civilization.
01:26:24.900 Why did no one
01:26:25.580 from China
01:26:26.000 think about walking
01:26:26.700 the length of the Yangtze?
01:26:28.000 First person
01:26:28.520 to walk around the world
01:26:29.580 and run around the world,
01:26:30.900 American and English.
01:26:32.360 Same thing with Everest
01:26:33.380 and so forth.
01:26:34.000 There is a uniqueness
01:26:34.640 to the West
01:26:35.240 in the idea
01:26:36.340 of exploring
01:26:36.980 and discovering,
01:26:37.960 which you don't see elsewhere.
01:26:39.040 And that's part
01:26:39.500 of the reason
01:26:39.920 why you developed empires.
01:26:40.460 Your point is
01:26:40.980 the British love a walk.
01:26:42.140 I get it.
01:26:43.380 I do want to go back
01:26:44.280 because actually
01:26:44.660 there is something specific
01:26:45.680 about European rationality
01:26:46.780 which is the problem.
01:26:48.380 Tell me.
01:26:49.040 So when,
01:26:50.620 and I think,
01:26:51.160 and again,
01:26:51.740 you don't believe it here
01:26:52.520 but you can't really
01:26:53.480 separate whiteness
01:26:54.100 from this.
01:26:54.740 And so Descartes,
01:26:55.500 I think therefore I am,
01:26:56.720 is really,
01:26:57.180 I'm white and therefore I am.
01:26:58.060 In fact,
01:26:58.200 you've given this argument
01:26:58.880 a bit today.
01:26:59.600 There's something different
01:27:00.260 about Europe.
01:27:00.900 That we're not the natives,
01:27:01.960 we're not Africans,
01:27:02.620 we're not this.
01:27:03.340 And that allows
01:27:03.980 the separation of mind
01:27:04.860 from body,
01:27:05.440 which you actually don't see
01:27:06.140 around most of the parts
01:27:06.760 of the world.
01:27:07.060 So African tends to be,
01:27:08.220 I mean,
01:27:09.080 the Chinese think
01:27:09.940 they're different.
01:27:10.620 The Japanese think
01:27:11.420 they're very different.
01:27:12.200 Even with the Chinese,
01:27:12.720 if you think about
01:27:13.120 the relationship to the earth,
01:27:13.980 you think about,
01:27:15.460 there's something about
01:27:16.300 European rationality,
01:27:17.020 the distancing of it
01:27:17.800 that allows,
01:27:19.500 not just with people
01:27:20.440 but with the world,
01:27:21.140 with the earth,
01:27:21.620 with the,
01:27:21.960 look at,
01:27:22.380 the actual world
01:27:23.280 is going to be destroyed
01:27:24.100 by Europe.
01:27:24.960 Like literally going to be
01:27:25.720 destroyed by science.
01:27:25.880 The Chinese thought
01:27:26.040 they were superior
01:27:26.720 to the whole rest of the world.
01:27:27.920 They stopped developing
01:27:28.780 because they thought
01:27:29.360 they had reached
01:27:29.860 peak civilization.
01:27:30.420 I'm not saying Chinese,
01:27:31.300 this is not about superiority.
01:27:32.880 Japanese thought
01:27:33.440 they were superior.
01:27:33.880 Right.
01:27:34.180 I'm talking about
01:27:35.000 the separation of mind
01:27:36.700 from body.
01:27:37.140 You don't see that
01:27:37.480 in Chinese culture.
01:27:38.340 There's a much more
01:27:38.960 holistic version
01:27:39.540 of what the person is.
01:27:41.660 When you separate
01:27:42.260 mind from body
01:27:42.860 in that way,
01:27:43.720 you can then distance
01:27:45.020 yourself from certain
01:27:45.900 atrocities in the way
01:27:47.280 that we do.
01:27:47.580 Like today,
01:27:48.560 people,
01:27:48.820 like 9 million people
01:27:49.400 die from hunger today
01:27:50.180 because of the West
01:27:50.760 and we're going to go,
01:27:51.520 okay,
01:27:52.100 the exploitation of the earth
01:27:53.200 in a way that is actually
01:27:54.040 going to literally
01:27:54.580 destroy the earth.
01:27:55.620 There is,
01:27:55.980 I agree,
01:27:56.300 there's something unique
01:27:57.220 about that
01:27:57.740 in Western rationality
01:27:58.740 which is deeply problematic,
01:27:59.740 which allows us
01:28:00.460 to kill,
01:28:00.860 to destroy the world.
01:28:02.640 And actually
01:28:03.200 get in the world.
01:28:04.320 You know what,
01:28:04.880 we were so close
01:28:06.320 to a point of agreement
01:28:07.260 there because you
01:28:07.960 will both agree.
01:28:08.860 And actually,
01:28:09.420 maybe,
01:28:10.060 maybe,
01:28:11.120 I actually,
01:28:12.520 there is something
01:28:13.280 to what you're saying
01:28:14.300 in the sense that
01:28:15.460 everything has a trade-off,
01:28:17.880 right?
01:28:18.200 So it's possible
01:28:19.080 that a particularly,
01:28:20.580 slightly more rationalistic
01:28:22.140 way of thinking about it
01:28:23.040 has some negative trade-offs
01:28:24.160 and a lot of positive
01:28:24.980 things about it.
01:28:25.800 It actually could be
01:28:26.580 very possible that
01:28:27.360 in some ways
01:28:27.860 you're both right on this.
01:28:30.140 And on that bombshell.
01:28:31.460 And on that bombshell,
01:28:32.700 we've actually managed
01:28:33.680 to get the two of you
01:28:34.480 to agree.
01:28:35.040 No,
01:28:35.240 gentlemen,
01:28:35.580 I actually have to say
01:28:36.240 I really appreciate
01:28:36.840 you both coming.
01:28:37.600 I thought we had
01:28:38.120 a very informative discussion.
01:28:40.320 These debates
01:28:40.980 often descend into stuff.
01:28:42.240 I thought we strayed away
01:28:43.100 from that as much
01:28:43.740 as we could.
01:28:44.980 We'll wrap up
01:28:45.720 in a second,
01:28:46.300 but perhaps you'd like
01:28:47.040 both to take a couple
01:28:47.860 of minutes just to sum up
01:28:48.900 based on this conversation
01:28:49.960 where,
01:28:50.360 you know,
01:28:50.940 just the core of your argument
01:28:52.480 once again for people
01:28:53.300 as we wrap this up.
01:28:54.420 I mean,
01:28:56.020 I'll finish where I started.
01:28:57.640 There are no good arguments
01:28:58.960 against reparators.
01:28:59.860 It's been an interesting conversation,
01:29:01.280 but the fact of this is clear,
01:29:03.520 the knife in the back,
01:29:04.940 it wasn't taken out.
01:29:06.080 And if you can acknowledge
01:29:06.800 that there should have been
01:29:07.880 reparatory justice
01:29:08.780 in 1838 or whatever,
01:29:11.020 and that didn't take place,
01:29:12.420 I just don't see
01:29:13.160 how you can hold the argument
01:29:13.980 that it should take place.
01:29:15.260 There are clear
01:29:15.960 economic consequences
01:29:16.860 which still reverberate
01:29:17.840 around the world
01:29:18.280 from slavery,
01:29:19.220 but not just slavery,
01:29:20.080 colonialism,
01:29:20.520 neocolonialism,
01:29:21.080 et cetera,
01:29:21.380 et cetera,
01:29:21.660 et cetera.
01:29:22.160 There's this huge gap
01:29:23.060 in wealth and experience
01:29:23.820 and life expectancy,
01:29:24.840 not just life expectancy,
01:29:25.720 but just life experience
01:29:26.720 in general
01:29:27.140 that needs to be addressed.
01:29:28.360 And if we're serious
01:29:29.080 about racial justice,
01:29:29.900 the only way to do it
01:29:30.900 is to one,
01:29:31.160 acknowledge it,
01:29:31.900 and then two,
01:29:32.260 address it.
01:29:32.720 And that is going to need
01:29:33.440 reparatory justice.
01:29:35.080 It is time
01:29:36.320 the Caribbean nations
01:29:37.460 and other communities
01:29:38.620 look inwards
01:29:40.460 and see what is it
01:29:41.080 about our culture
01:29:41.840 and our community
01:29:42.500 we need to change,
01:29:43.920 stop this victimhood,
01:29:45.340 learn about
01:29:45.860 personal responsibility,
01:29:47.200 take agency,
01:29:48.100 improve your lot in life,
01:29:49.220 we in Britain
01:29:50.060 should be celebrating
01:29:50.880 the fact that
01:29:51.620 we were the first power
01:29:53.180 to deliberately
01:29:53.740 make itself poorer
01:29:54.760 to advance a moral good.
01:29:56.600 There are no living victims
01:29:58.140 of British Empire slavery
01:29:59.620 and I think we need
01:30:00.920 to move on
01:30:01.440 from this chapter
01:30:02.140 and understand
01:30:02.780 that at its core
01:30:03.720 this is all about
01:30:04.920 undermining Britain,
01:30:06.160 America,
01:30:06.920 and the West
01:30:07.380 more broadly.
01:30:08.060 This is not about slavery.
01:30:09.480 If it was,
01:30:10.720 people would be talking
01:30:11.500 about modern slavery
01:30:12.480 today in Africa
01:30:13.400 with 10 million slaves.
01:30:14.760 That's never spoken about
01:30:16.200 and surely the lives
01:30:17.060 of people today
01:30:17.660 are far more important
01:30:18.600 and the fact that
01:30:19.400 that issue
01:30:19.760 isn't even spoken
01:30:20.580 about once
01:30:21.240 in any article
01:30:22.480 on this subject
01:30:23.080 I think speaks volumes
01:30:24.500 about the true motivations
01:30:25.760 behind a lot of those
01:30:26.700 who are calling for reparations.
01:30:28.320 All right,
01:30:28.460 well I appreciate you
01:30:29.220 both coming.
01:30:29.880 Thank you for watching
01:30:30.840 and listening.
01:30:31.480 I hope you enjoyed it.
01:30:32.260 If you did,
01:30:32.800 make sure to like,
01:30:33.620 subscribe,
01:30:34.160 and share it with others
01:30:35.260 who you think
01:30:35.640 might find it interesting.
01:30:36.480 See you soon.
01:30:37.120 See you soon.