In this episode, we talk with Nicholas Wade about his new book, The Origin of Politics, which explains why communism is not only hard to understand, but also hard to live up to. Nicholas Wade is a writer, journalist, and philosopher. He s also the author of a number of other books, including The Kibbutz, which he describes as a system of communal communism in the Soviet Union.
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00:00:30.000Hello, I'm Patricia Gossim, Ontario's Information and Privacy Commissioner, and I host InfoMatters, a podcast about people, privacy and access to information.
00:00:42.040You can listen in on Apple Podcasts, Spotify or at ipc.on.ca.
00:01:00.000You basically did something that I've been trying to explain for a very long time, the
00:01:05.500biological reasons for why communism worked.
00:01:07.900And you give a fascinating example of voluntary communism, which was the kibbutz system in
00:02:01.340It's so good to have you on. Francis and I picked up your book a few days ago.
00:02:06.700You know, to be honest, we have to read a lot of books because we interview a lot of people,
00:02:10.820so it can sometimes feel like a chore. But the moment we opened your book, we were like,
00:02:15.240Well, give me more of this, because he was so fascinating.
00:02:18.300You talk, it's called The Origin of Politics, and it's about evolution and how evolutionary history shapes the way we do everything, actually, in a way that we've totally forgotten in our society now.
00:02:31.460So we're going to talk about all of that.
00:02:33.200But before we do, tell us a little bit about you.
00:03:13.140Yeah. Well, you've written a number of books. Some of them have caused a bunch of controversies as well. We'll maybe talk about that later. But let's talk about what you are actually talking about in Origin of Politics. You basically did something that I've been trying to explain for a very long time as someone who was born in the Soviet Union, which you basically explained why communism never works, the biological reasons for why communism works.
00:03:37.560And you give a fascinating example of voluntary communism,
00:03:42.220which was the kibbutz system in Israel.
00:08:26.440and the women would become the property of the conquerors.
00:08:29.320So it was a really bad thing to be defeated.
00:08:31.200So that's why men have these sort of two very strong drives in them
00:08:35.300to compete with each other and yet to cooperate for reasons of defense.
00:08:42.640And to answer your question, I think this comes back to why an equal pay system
00:08:47.560goes so against the grain of human nature.
00:08:50.400People don't want to just have a system where their efforts aren't rewarded.
00:08:56.800They are programmed to fight as hard as they can for the means to sustain and protect their family.
00:09:03.720And Nicholas, the thing that I mean, there's lots of things that are interesting about your book. And I'm going to use colloquial English language to describe this. But I found your theory about this fascinating is the theory of the skiver and how essentially skivers and for our American audience and listeners, that means people who shirk their responsibilities and don't work very hard.
00:09:28.020That was one of the main problems with the kibbutz system, and actually probably one of the main issues with the Soviet Union as well, wasn't it?0.84
00:09:37.780That's right, because the system is set up for freeloading.0.94
00:09:42.840You come into a kibbutz, if you get into a kibbutz, then you don't have to work anymore, or you can slack off.0.97
00:09:50.440The only thing that stops you, I guess, is public disapproval.0.97
00:09:55.280But nonetheless, that can go only so far.
00:09:58.020So it's a very dangerous system when you don't reward people on the basis of their merit.
00:10:05.940And that also leads to resentment as well, doesn't it?
00:10:08.740Which also means that the harmony within the kibbutz is disrupted.1.00
00:10:12.740Yeah, it's very destabilizing for society, I think, because people have a strong sense0.64
00:10:19.160of whether they're being fairly treated or not.0.97
00:10:21.100And if you work your heart out, but get the same pay as the skiver next to you, then you
00:10:27.740feel wronged, and indeed you have been wronged. So the kibbutz went through this phase of,0.69
00:10:32.640you know, basically this is a socialist utopia. Everybody is going to get on great. And what0.93
00:10:38.940were the reasons why it started to, let's say, become, how shall I put it, more realistic in
00:10:45.000its outlook? Was it just because of the skiver? Was it because of resentments within the actual
00:10:51.000kibbutz ecosystem? Or were there other things going on? I think it was partly the passing of
00:10:57.000generation. So the guys who'd grown up in the kibbutz didn't have the same sort of zeal as
00:11:02.460their parents who'd founded the kibbutz. Second thing was that the kibbutzim was somewhat protected
00:11:09.420from the outside environment as long as the Israeli economy remained poor. They weren't
00:11:15.440too much affected in a general way by skivers because they recognized the danger and they
00:11:21.680screen people very carefully before they were let into the kibbutz. But once you have a generation
00:11:27.760of children, you can't control that anymore. And that's part of the generational impact, right?
00:11:33.560Right. So the next generation, you insisted that things become more normal, as it were,
00:11:38.300less idealistic. They wanted to sort of reconstitute themselves as families. They
00:11:43.500wanted to be paid according to how much they worked. Yeah. And coming back to the discussion
00:11:49.880we started about competitiveness versus cooperation.
00:11:54.080You talked about men, and while you and Francis were talking,
00:12:35.200to the extent it has done, say, with ant societies
00:12:37.980because we haven't been around as long as they have,
00:12:40.480but it has taken every chance to specialize men and women.0.99
00:12:45.080So women are specialized for raising, for bearing and raising children and for sort of relationships within the family and the neighborhood.
00:12:55.940And men are specialized for essentially for defense, for fighting and for organizing the larger scale institutions of society.0.68
00:13:06.540And would it be fair to say that the female, stereotypically speaking, the female role in addition to raising children is also to manage the conflict orientation of men within the tribe?0.63
00:13:20.900Because if all the men are killing each other, when the other tribe comes along, you're in a bad place.
00:13:25.560So are they a natural regulator of male competitiveness and violence in that way?0.67
00:13:32.360The news doesn't just tell you what's happening.
00:13:34.940It often tells you what to think is happening.
00:13:37.860And these days, the biggest red flag isn't what's said,
00:24:55.560But we changed that to monogamy, I think,
00:24:57.880essentially because it's a very unstable situation to have a lot of young men who have no prospect
00:25:03.840of getting a wife. They become very disaffected. So what do you do with them? The traditional
00:25:08.420policies to send them off to fight the neighbor and have them die in battle. But if you start
00:25:15.060wars, it doesn't always turn out the way you hope. So it's much more stable, in fact, to distribute
00:25:20.720women equally, which is what monogamy does for you. So Europe became monogamous essentially0.57
00:25:30.140under the influence of the church. And then in quite recent times, monogamy sort of spread,
00:25:37.160presumably by example, to India and China. So now almost all the world is monogamous.
00:25:43.140And all this represents a sort of great big constraint on the natural male impulse to have as many wives and children as possible.
00:25:54.180And you also talk in your book about how this monogamy that has been imposed or implemented, however you want to describe it, on societies, it leads to a flourishing of society, both in terms of culture and economically, etc.
00:26:13.020And this is one way in which we have transcended our evolution to great advantage.
00:26:17.540These monogamous societies are much more stable and more productive.
00:26:21.940And another major example of the same thing is tribalism.
00:26:26.460So the whole world used to be tribal in between when hunter-gatherers settled down at the
00:26:34.940beginning of agriculture some 10,000 years ago to one or two millennia ago now, all human societies
00:26:44.640were tribal. And tribalism is a very successful way and effective way of running a society because
00:26:51.860it sort of keeps law and order without any police force or courts or laws. And it's very good at
00:26:59.780And it has many superb advantages such that it's very hard to get rid of. So there's a wonderful book by Francis Fukuyama, the political scientist, where he describes how the major civilizations of the world in different ways got rid of their tribal structure and instituted a single ruler with a sort of state bureaucracy.
00:32:57.980A nation state has various surrogates, like people usually have a common language, a common religion, a common ethnicity, a common sort of founding narrative of how their nation came to be.
00:33:13.340And these things are very effective because nations are so effective.
00:33:17.520Their problem often is not that they're too weak, but they're too strong.
00:33:21.040So they will make war against their neighbors.
00:33:24.000I definitely think, though, that nations are the best way we have yet evolved of organizing
00:33:35.260ourselves. And it seems to me a great shame that the sinews of nationhood are often ignored or
00:33:42.600rejected or repudiated, particularly by the left. So this is a particularly serious problem,
00:33:49.600I would think, for the U.S., because many countries are sort of natural nations, and
00:33:56.440they have a little Scandinavian democracies.
00:33:59.840They all speak the same language, they have the same religion, they have contiguous borders.
00:34:04.260So the U.S. used to be like that when it was primarily settled by English Protestants
00:34:14.360Because of its wonderfully flexible constitution, it was then able to embrace lots of other nations, mostly Christian nations, mostly Europeans, while retaining its cohesiveness.
00:34:33.540But if you look at it now, many of the sinews of nationhood are fading.
00:35:41.100Although, interestingly, I would have thought in many ways
00:35:44.140Europe is in a worse place in relation to all of this
00:35:47.080because at least in America you have a history of immigration.
00:35:52.460It's kind of understood that this is a nation of people
00:35:56.880who've come from different parts of the world,
00:35:58.540different cultures, who've come here and bought into the American dream,
00:36:01.980which, as you say, is kind of prosperous.
00:36:03.300I mean, the American dream is we all get to come here and be prosperous.
00:36:07.080effectively, right, if you boil it down to its basics. Whereas in Europe, and I said this as
00:36:13.520someone who myself immigrated to Europe from outside, you had a society which was very
00:36:19.800monocultural, very cohesive in terms of all the things that you talk about, language, ethnicity,
00:36:24.860etc., that now doesn't even have any structure to explain what a nation state is, because it used
00:36:34.300to be based on common heritage and common culture and common religion. So now you have lots and lots
00:36:40.560of people come from other parts of the world who do not buy into that, but they also don't have
00:36:45.400any story that they tell, that they are being told or their children are being told at school.
00:36:51.280They don't stand for the national anthem. They don't salute the flag, whatever it is that Americans
00:36:55.220are taught to do. And that seems to me like an even bigger challenge, I would argue.
00:37:00.620Yeah, I think Europe has definitely mishandled immigration. As you say, the American rule was to integrate everyone. And it worked. I think it still works. Whereas in Europe, I think there's been a general failure of integration. You have large Muslim communities. And there's nothing wrong with Islam. But here you have a community that doesn't buy into the current ethos.
00:37:27.700And religion is extremely important in sort of shaping a nation and interpersonal relations.0.94
00:37:36.560And these large Muslim enclaves, I think, are not well integrated, are not well happy.1.00
00:37:44.460They're too large for the country to handle easily.1.00
00:37:49.680I think the thing about immigration is it needs to be done on a sort of more on a trickle basis than a sort of great big flow, because otherwise you don't give people time to adjust. Immigrants become sort of threatening if people think they're taking their jobs or all the usual sort of anti-immigrant feelings that are sort of always latent will get stirred up the larger the immigrant population is.0.99
00:38:16.700And what is the biological and evolutionary source of those concerns?
00:38:24.540Well, it's simply sort of the inside-outside dichotomy.
00:38:29.380I mean, anyone who's not like you is an outsider.
00:38:33.180So the best kind of person is someone sort of related to you,
00:39:39.020But it's also the case that if you have one ethnicity able to govern, then that ethnicity can make things safe for everyone else. And you don't have vicious intercommunal warfare as you do, for example, in multi-ethnic states like Afghanistan or Lebanon.
00:39:58.660So states work best when you have a dominant ethnicity that treats everyone justly, which is the case in the US and in many European countries.
00:40:13.320Nicholas, it seems to me that our elites are the people in charge, the politicians.
00:40:19.060They have become more and more alienated from the very things that make us human.
00:40:25.040are, you know, the fact that we have tribalism
00:41:41.700We're not ready for one global society
00:41:45.160because there's no way of organising it
00:41:47.960that is sort of written into our genome.
00:41:50.000And it also shows a fundamental ignorance of history
00:41:52.920Because if you look at history, it doesn't matter what period of history, it's mainly defined by wars.
00:41:59.300Yes, that's right, pursuant to the fact that our instinct is entirely warlike.
00:42:07.520I mean, we have genocide written into our genes, and we and chimpanzees are the only species smart enough to figure out that the way to sort of finally solve the problem of the enemy is to eliminate him.
00:42:18.780So we are basically genocidal, but this is another example, I think, where culture has successfully curbed and restrained our influence, and it does so on quite a wide level.
00:42:35.740And if you think of the Westphalian peace that ended the religious wars in Europe, and there were schemes that have succeeded it.
00:42:46.060The Congress of Vienna, again, reestablished peace after Napoleon's wars.
00:42:52.440You had the Pax Britannica that sort of kept European countries from war.
00:42:59.800And after the Second World War, we've essentially had the Pax Americana.
00:43:03.640So America doesn't really like playing this role
00:43:08.020But it really helps to have someone who polices a sort of world order
00:43:15.340In which states accept they do not fight each other or invade each other's countries
00:43:21.400So this is a great example of a sort of cultural curb on natural human instincts
00:52:16.660And that is something that's very hard to change.1.00
00:52:22.180I mean, women are not taking this decision lightly.1.00
00:52:25.260I assume. But for all the reasons in any society, this is what they decide. And I don't know how,1.00
00:52:33.100no one knows how you make them change their minds on this.
00:52:36.160Well, I'm not sure you can. I've tried to change many women's minds. It's never happened.1.00
00:52:40.180But the reason I think it's maybe some optimism, like a lot of people I talk to now
00:52:45.120are sort of going, oh, right, we're like, we should do this. We should have kids,
00:52:49.120men and women. And so there will be, you know, every action has an equal and opposite reaction,
00:52:53.500maybe on the one hand. On the other hand, I worry about, you know, there was this myth of like
00:52:59.340runaway climate change for a long time. It's like runaway infertility or lack of fertility,
00:53:04.860because if you're not constantly surrounded by young children, you get further and further
00:53:10.640distance from that experience. And then you only, you just look on Instagram and you see a yet
00:53:16.440another parent complaining about how hard it is. And what you don't know is, well, actually being
00:53:21.840your parents great, but also very, very hard. So yeah, you go on Instagram to complain about it,
00:53:26.200but you've got all these moments and days and weeks of joy that stays in the background.
00:53:31.680So I just wonder how all of this is ultimately going to get resolved. But I guess we'll find out.
00:53:37.820Yeah, if people will start to recognize it as a true crisis, which I think is the problem is it's
00:53:42.900a slow moving crisis and we're not going to go extinct tomorrow. It's just that things will get
00:53:47.860steadily worse. We'll have an ever-dwindling workforce supporting an ever-larger group of
00:53:56.320old people, and we won't be able to have the soldiers to defend our borders. It's a very1.00
00:54:04.080slippery slope and very insidious to recover from. Yeah, the thing is, I don't think people
00:54:10.260are ever going to have kids to save the country. No. I think what people might discover, and we've
00:54:17.380had lots of conversations on this trip around the US with people, women in particular, our
00:54:23.260generation, sort of late 30s, early 40s, who just, they feel like they've missed out on something
00:54:29.040important. And I think as we move forward in society, people increasingly lack meaning and
00:54:35.380purpose in their lives. That might be actually the reason that people do think about this differently
00:54:40.900over time. Right. That's very interesting. Might be. Or we could be completely screwed.
00:54:45.760Well, this, of course, is the purpose that evolution has created for us, to breed and have children. I mean, we don't like to admit it. We look in our culture for all other kinds of purposes, but this is the root purpose.
00:54:58.420But the thing is, it's hardwired into us.
00:55:01.460So when you, like I have a three-year-old,
00:55:27.660That's exactly right. That's a very good thing, I would think, for politicians to focus on. They should try and make each stage of life easier for people who are having children. As you mentioned, reducing the cost of education would be a very good thing to do, and housing and so forth.
00:55:44.940There are lots of sort of tweaks you can make.
01:06:02.180The Voting Rights Act enfranchised everyone,
01:06:07.740and discrimination, it may not be a thing of the past,
01:06:12.240but it's certain you can't discriminate in public.
01:06:14.600in any way. So in fact, Americans have done everything a government reasonably can to lift
01:06:23.180up its black population and give them an equal chance and equal opportunities. It hasn't done
01:06:28.580so perfectly, but at least you can point to all the efforts it has made. I'm starting with the
01:06:32.900civil war to end slavery. So it doesn't necessarily mean that people are going to make the most
01:06:39.360divisive possible use of this information. Yeah, I guess all I'm saying is I think I can see why
01:06:45.320people are very touchy about the subject. Absolutely. Yeah. Well, listen, it's been
01:06:49.720great having you on the show. We're going to ask you some questions from our supporters in a second,
01:06:53.060but before we do, the last question we always ask is what's the one thing we're not talking
01:06:57.340about that you think we really should be as a society? I think the thing we should have
01:07:03.180talked about if you had time, was the very deep problem of inequality. So inequality is a very
01:07:09.940destabilizing society. But if you have an open society, merit-based, particularly in this era
01:07:17.860of very fast technological advance, very enormous fortunes get made overnight, you are going to have
01:07:23.800a lot of inequality. And you have to find some way of making that acceptable to a population.
01:07:31.160Well, we have time, actually. So if you want to delve further into that, we definitely can. Are you talking about, for example, we've just come from San Francisco, talking to people there who work in the AI field, it is very clear to me that even though there's very high levels of inequality in Western countries already, we ain't seen nothing yet.
01:07:54.480I mean, over time, the majority of new wealth will be created
01:07:59.180in one small area of one small city, effectively.
01:08:04.840That has got to be a recipe, A, for disaster, but B, then also,
01:08:09.340you know, I was sort of saying to one of these guys,
01:08:11.280I'm only half joking, like, you know, I wrote a whole book
01:08:14.280about how communism is evil, but, like, we might need it
01:09:44.900Another aspect of inequality, I think, which I have a chapter on in the book, is that it's much harder to get rid of than you might think for purely genetic reasons.
01:09:59.280And that is that human societies, I think, are much more mobile, have been much more mobile in the past than we imagine.
01:10:06.300So even in aristocratic societies, the aristocrats, half of them would die in battle every generation.
01:10:14.640So their rank, how did they fulfill their ranks?
01:10:19.540Well, it was sort of rich commoners could buy a title or marry a duke's daughter.
01:10:25.100And so there was new blood constantly infusing into the aristocracy.
01:10:30.540So there's a fascinating series of papers by an economist called Gregory Clark, in which
01:10:35.660he measures mobility in English societies over the centuries.
01:10:43.760The people at the top do gradually descend in the social scale, presumably because whatever merit got them to the top is diluted genetically. But the societies are pretty much stable.
01:10:59.180His basis for this is he follows people who attended Oxford and Cambridge,
01:11:04.300which were the only places you could educate it then.
01:11:06.420And he looks at people with very rare surnames who,
01:11:11.140because the surnames are so rare, they're very likely to be related to each other.
01:11:15.900So he'll look at the sort of shuffle doors in the 13th century attending Oxford.
01:11:21.820And lo and behold, at the 17th century, the shuffle doors are still there.
01:11:26.520So this is a family that sort of kept itself at the top.
01:11:33.860So if that is the case, if our societies are in fact stratified by some kind of genetic merit to a much greater extent than we recognise,
01:11:43.500then it's going to be very hard to sort of shuffle them up short of war or revolution.
01:11:49.500Do you think also part of the problem that America is facing is in a society that is as consumerist as this one? And with social media, you judge essentially your status on the acquirement of material possessions. So if you are constantly comparing yourself to other people, that's going to put you in a place of resentment and anger, which will then lead to destructive impulses and behaviours.
01:12:13.420Right. Well, and your point about social media is so important as well, because 100 years ago,
01:12:18.160you couldn't go inside the Rockefeller mansion and have a good look around. Now you just open
01:12:22.220your phone and you're right there. Right. And if you're rich, I guess you're so pleased
01:12:27.660that you don't hide your wealth and you constantly see the rich competing with each other in terms
01:12:33.140of the size of their yacht or whatever it is. So their wealth is not hidden from the lower orders.
01:12:40.380Well, if you're a billionaire watching this,
01:12:42.180put your yacht in the hangar or whatever.
01:12:44.000There's probably a different word for a boat hangar.