In this episode of Trigonometry, Francis Foster and Constantine Kissin are joined by Anthony Dalrymple, an author, cultural critic, former prison physician and psychiatrist known best by his pseudonym, Theodore Derrymple.
00:00:33.120And this is a show for you if you want honest conversations with fascinating people.
00:00:38.940A fascinating guest we have for you today. He's an author, cultural critic, former prison physician and psychiatrist known best by his pseudonym Theodore Dalrymple.
00:00:50.580It's a pleasure. I promise to ruin your introduction. I think I just about got everything in.
00:00:55.180You have had an extraordinary life and your work is very, very interesting.
00:01:00.740Before we get into it, tell everybody about your background. Who are you? How are you where you are? How have you ended up here talking to us?
00:01:07.820Well, I've ended up here talking to you because you invited me.
00:01:12.900But I didn't break my way in or anything like that. But, well, I became a doctor.
00:01:18.820I went to Africa. I had a great desire to see the world.
00:01:22.840So, I spent quite a lot of my life touring the world.
00:01:26.900When I was young, I had a slight attraction to danger.
00:01:31.000And then I sort of settled down and was a psychiatrist and a prison doctor.
00:01:39.500And one of the themes of your writings, I mean, we'll get into a lot of them, but one of the themes is a word that, you know, if you were to utter it in the confines of a normal TV studio, I think people would have a meltdown.
00:01:50.260But it is a word that is important, which is responsibility.
00:01:54.580It's something that you've written a lot about in the context of our culture.
00:01:57.960What are we missing around that subject, do you think?
00:02:00.940Well, I think there's a lot of double think going on in that people think they themselves are responsible, but they take away responsibility from other people.
00:02:09.840So, they see other people as vectors of forces, if you like.
00:02:13.620But, of course, no one can think of himself as a vector of forces until, that is, he has to make excuses for himself.
00:02:21.480When, of course, he begins immediately to talk about being a vector of forces.
00:02:25.580When you do something wrong, the first thing you think of is excuses for yourself.
00:02:30.120And then, after a time, you realise that you're telling yourself porkies.
00:02:36.680But sometimes, people don't get that far.
00:03:50.060But we now pretend that we don't, is your point.
00:03:52.780And what culturally, what sort of impact does that have, in your opinion, across our society when we adopt this way of looking at the world?
00:03:59.380Well, I think it allows people to think that there's no other way than they don't have to make any effort to behave other than they are behaving.
00:04:08.700And, in fact, there are quite a lot of people in the country, and this is a bad situation, who are no better off if they make an effort than if they don't make an effort.
00:04:19.740They have nothing either to hope for or nothing to fear.
00:04:23.960And that's an awful situation for a human being because it takes meaning out of life, meaning out of effort.
00:04:29.580But, unfortunately, when you get to that situation, often you don't realise you're making decisions.
00:04:38.580You are making decisions, but they're often highly irresponsible ones and foolish ones.
00:04:44.040And you have been quite critical of the welfare state in some of your writings.
00:04:49.920And that is, dare I say it, Anthony, a very controversial position.
00:05:10.060When it's allied also to this kind of non-judgmentalism, where people don't think one thing is better than another, that's a recipe for disaster.
00:05:22.380So, in some countries, where they have a welfare state actually better than ours, which, though it does actually make judgments, more judgments than ours, it's all right.
00:05:34.640If the culture is all right, it could be all right.
00:05:37.560So, it's not the welfare state in itself.
00:05:39.420It's the welfare state in conjunction with cultural developments.
00:08:49.160When you talk about councils trying to reform human nature, what do you mean?
00:08:53.180Well, they're trying to make people better than they are.
00:08:57.880And they're more interested in, if I may say so, political correctness, many of them, than in doing the things that councils are supposed to do,
00:09:09.220which is look after the towns and cities.
00:09:12.480My council does all kinds of things which you shouldn't be doing.
00:09:17.300But it doesn't do those things which it should be doing.
00:09:20.860This is fairly typical of our government.
00:09:26.740And it seems to be worse in this country than other countries.
00:09:32.920I'm very keen on this point, because I think it strikes to the core of some of the things that you believe.
00:09:40.280And people might be watching and saying, well, isn't it the job of councils to create the right incentive structure to make people better than, quote, they are, as you put it?
00:10:48.560Well, she was saying things which I would have thought 20 years ago no one would have thought worth saying, because it was so self-evident.
00:10:56.740And now she's been persecuted for them.
00:11:03.840Was there a particular moment, Anthony, where you started to see culture and the world changing, or do you think it's been a gradual, slow creep?
00:11:12.500Well, you could never point to a, I mean, you can't say that, like Virginia Woolf said, human nature changed on the 11th of November 1910, or something like that.
00:11:22.400Of course, it didn't really mean that.
00:11:24.080And you can't point to anything like that.
00:11:26.240If you start thinking like that, then you go back to the Garden of Eden.
00:11:30.320So, obviously, if you said, is there a point at which I saw culture changing, no, but it gradually dawned on me.
00:11:44.180And I suppose my experience of working as a doctor in a slum and in a prison did open my eyes.
00:11:56.300Because most people in my situation, middle-class situation, wouldn't even know that any of this existed.
00:12:02.820And, in fact, once I was asked by a BBC correspondent, actually, a very nice man, a very distinguished man, actually.
00:12:12.140And he said, well, do you make it all up, what I was writing?
00:12:15.760That explains, like, the last 10 years in one sentence, doesn't it?
00:12:31.600So, I mean, how he could have avoided seeing it, I don't know.
00:12:34.620But people doing, I mean, there's a book in France, I mean, it's not only in Britain.
00:12:38.560There's a book just out in recent, fairly recently, out in France called The French Archipelago.
00:12:43.500And it's written by a geographical sociologist, or whatever you would call him, who says that now people are living in, we're balkanized, our own societies.
00:12:56.340So, people outside that group, and these groups are quite large.
00:13:01.220I mean, if you take the Bobo, the bourgeois bohemians, there are now hundreds of thousands or millions of them.
00:13:07.900So, there's no reason why they should meet anyone outside their circle.
00:13:11.540And likewise, people who live in some terrible housing estate somewhere probably never meet anybody who doesn't live in a, except in, you know, if they're working in a supermarket or something like that.
00:13:27.480So, we live in a world in which we don't meet many people who are not like ourselves.
00:13:34.800And I was privileged to meet people who are not like myself, who were living a very different life from me.
00:13:41.260And I was interested, and I think one thing that helped me was having traveled a lot around the world.
00:13:48.060And one time, for example, I crossed Africa by public transport.
00:13:53.260And really, all judgment is comparative.
00:13:57.520So, having seen that, having seen, for example, how really poor people are, I mean, I'm not talking about not having all the things they want.
00:14:07.720I mean, they really had very little indeed and might not even have had enough to, couldn't be sure that they would have enough to eat the next week or month.
00:14:17.060And I saw that these people were actually dignified, polite, and in some ways more civilized than people in this country.
00:15:46.480I guess what you're getting at is in the West, we have the notion that crime, misbehaviour, whatever other behaviours that we don't like and don't want to encourage, people are often saying that it's a product of poverty.
00:16:02.560Well, you couldn't know that from statistics in Britain.
00:16:08.800I mean, when Britain was a lot poorer, it had a lot less crime.
00:16:14.720I mean, the level of crime has shot up immensely since Edwardian times.
00:16:22.100Now, people will say, well, of course, the statistics, you can't judge by the statistics because they're kept differently and so on.
00:16:28.340And there are reasons both for thinking that there was more crime than was recorded then, but also there's a lot of reasons for thinking there's much more crime than is recorded now here.
00:16:38.760Yeah. So, I mean, in general, one can say pretty certainly that there's a huge amount of crime.
00:16:46.020I mean, it goes up and down, of course, from year to year, but there's an immense amount of crime by comparison with what there was before the First World War and even before the Second World War.
00:17:00.400I mean, I've forgotten the exact figure, but there's a sort of more robberies in one London borough in a month than in the whole of Great Britain in 1930.
00:17:12.200So, I mean, it's anyone who can remember knows that this is so.
00:17:18.200Of course, they've been, again, they've been condescended to by criminologists who tell them that it's the fear of crime rather than crime itself.
00:18:02.160And every government that has tried to do something about it has been stopped by forces that are beyond their control.
00:18:14.400But if you take, for example, the number of recorded crimes per prisoner in this country, it's gone from six per prisoner in about 1910 or 1900 to 114 in 2000.
00:20:46.080So, and when you consider that someone who has been convicted 40 times has probably done between 5 and 20 times as much as he's been charged with,
00:20:58.100you realise that, you know, that things are not working out very well.
00:21:05.060In a way, I would say, this is grounds for optimism.
00:21:10.720Because when you consider how pathetic our efforts at repressing crime are, the fact is there isn't much crime.
00:36:57.860So what was the example you were going to give about this?
00:36:59.740Oh, well, I was going to give up this manipulation.
00:37:01.460Well, you've probably heard about the recidivism rate of non-custodial versus custodial sentences.
00:37:11.520And that's always been an extremely crooked statistic.
00:37:14.060Because, of course, it starts from the period of release of the prisoner and the date of sentencing of the non-custodial sentence.
00:37:31.700Well, of course, while the prisoner is in prison, he's not committing crimes unless he's committing them against other prisoners, which can happen, of course.
00:37:44.060So that in itself is a crooked comparison.
00:37:47.820Secondly, the people who are in prison have all been through the non-custodial system because they don't go into it.
00:37:54.800It's very rare that someone, except for a crime like murder, goes into prison the first time he's convicted.
00:38:01.600So he's been through the whole mill of rehabilitation and so on before he ever gets to prison.
00:38:07.220But anyway, they used to use a two-year comparison.
00:38:14.060And suddenly, and they used to call it reconviction rate.
00:38:20.440And then they changed it to re-offending rate, which is a lie in itself because the re-offending rate is not the same as the reconviction rate.
00:38:29.160Committing an offence and being convicted for it.
00:39:09.080And Anthony, the one thing that I really wanted to talk to you about is the rehabilitation of prisoners.
00:39:16.820Is it effective or are we just creating a system where someone goes into prison, you effectively lock them in for 11 hours of the day, however long it is,
00:39:25.540and they come away learning nothing from the experience or anything actually worse?
00:39:30.500No, it's not true that they get worse.
00:39:33.200And actually, again, prisoners rehabilitate themselves in a certain way because if you look at the age at which prisoners come into prison for a new sentence for crime, not sexual crimes, but crimes such as burglary or assault,
00:39:51.420they stop spontaneously before they're 40.
00:48:10.780Which was an admission that what he said before was a lie.
00:48:15.080And, secondly, it was rather ambiguous anyway because it rather suggested that assaulting someone other than a member of staff or not on the hospital premises was all right.
00:48:26.700And they often say, the police often say these things without actually understanding what they're saying.
00:49:01.300Set in present-day northwest London, it tracks the personal journey of cocksure city boy Dave Dalston through a period in which the government has decided to define everyone by their ego profile via a document called the ID card.
00:49:14.320It's a rollercoaster ride through cancellation, redemption, and spiritual enlightenment.
00:49:21.200The author has been a fan of trigonometry from the very start, and he has drawn a lot of inspiration from its conversations.
00:49:29.620So, if you're a fan of trigonometry, then you're going to love this book.
00:49:33.860Anton, we are getting our 10%, aren't we?
00:49:39.520So, let me come back to the why question.
00:49:44.300You said earlier that politicians had been elected to address this issue and were unable to do so due to, quote, forces outside of their control, I think is what you said.
00:55:22.800This is a small number of people, but you do meet people who, from the very earliest age, have done terrible things.
00:55:33.000So, you know, from the age of three, they put the cat in the washing machine and things like that.
00:55:37.380And whatever, you know, they do, they steal and lie when there's absolutely no advantage to it to them, and they don't learn, and then they become aggressive, and so on and so forth.
00:55:48.780And it's very difficult to believe that there isn't something wrong with them in the sense that they've got a slightly different brain from others.
00:55:56.420And that's been recognised for a long time.
00:55:58.880You know, it used to be called moral insanity.
00:56:00.520You know, that they were sane from every possible point of view, but they didn't have any moral sense.
00:56:07.620And they never learnt any moral sense.
00:56:22.380Well, let me give you a phrasing of rehabilitation that you can then destroy with facts and logic.
00:56:28.160So, to me, rehabilitation would be to take someone who's in prison for committing a crime, and they come out and lead a quote-unquote normal life.
00:56:38.780They have a job, they might have relationships, family, whatever, and they never...
00:56:43.160Well, they eventually do, as I said, they eventually do that spontaneously.
00:56:46.300Well, their testosterone level drops, and they're no longer trying to make the mark on the world.
00:56:58.080If someone has a long time in prison, it's reasonable to give him assistance to reintegrate into a society which, amongst other things, will have changed since he last saw it.
00:57:11.460And you can't just chuck him out and say, well, here's 50 quid, now get on with it.
00:57:23.920I mean, the reason rehabilitation for drug addicts isn't a medical procedure, this is my view.
00:57:30.360It's that drug addicts have destroyed their lives, they've ruined their relationship with their family, they know only drug addicts, it's very difficult for them to get a job.
00:57:40.320Because if an employer says, what have you been doing for the last 10 years, if they told him the truth of the drug, the employer wouldn't want him.
00:57:48.280So, that is a kind of practical assistance that people need.
00:57:54.760So, they might, for example, need halfway houses and that kind of thing to get back on their feet.
00:58:00.780Whether you call that rehabilitation, I don't know, would you call that rehabilitation?
00:58:05.060Part of the process, I would think, yeah.
00:58:06.680Yeah, well, in that case, I would be in favour of that, yes.
00:58:10.500Because you can easily see that if you've wasted or ruined 10 years of your life, you don't just pick up the next day and proceed as if nothing has happened in the meantime.
00:58:26.580And where do you stand on imprisoning drug addicts?
00:58:30.220People who are heroin addicts, for instance, causing crime after crime after crime purely to feed their addiction.
00:58:36.160Should we criminalise these people or should we treat it as a helper?
00:58:38.960Well, here, you see, I disagree with your characterisation of the problem.
00:58:44.480If you take drug addicts, as I did in the prison, who ended up in prison drug addicts, what you found is that most of them had been convicted often many times before they ever took heroin.
00:58:57.720So, insofar as there's a relationship between taking heroin and crime, it is that the attraction to crime attracts them to heroin.
00:59:05.560And if you take heroin addiction, it's not something that just happens to you.
00:59:11.040It's not like Parkinson's disease and no one really knows where it comes from and it's just one of those terrible things.
00:59:55.520So, it is a choice to be a heroin addict.
00:59:58.780And furthermore, many, many just give up.
01:00:02.420So, it is not true that they burgle houses just to feed their habit.
01:00:10.460And actually, heroin addicts, and certainly morphine addicts in the 1920s, were perfectly capable of going out to work just like anybody else.
01:08:49.420Anthony Theodore Dalrymple, thank you so much for coming on.
01:08:52.180And we've got one final question for you as always, which is, what is the one thing that we're not talking about as a society that we really should be?
01:08:59.140Well, I think we're talking about the death of common sense and the centralisation of the marginal.
01:09:07.080So that what you get is a marginal phenomenon taking over our imagination completely.
01:09:15.820So that, for example, a good example is transsexualism.
01:09:20.420What comes next is the interesting question.