Trauma Expert: Why We Celebrate Weakness Instead of Strength - Mark Walsh
Episode Stats
Length
1 hour and 10 minutes
Words per minute
195.06218
Harmful content
Misogyny
15
sentences flagged
Toxicity
82
sentences flagged
Hate speech
41
sentences flagged
Summary
Mark Walsh is an embodiment teacher and trauma educator who has worked in conflict zones like Syria, Afghanistan, and more recently Ukraine. In this episode, Mark talks about his journey to becoming a teacher, how he got into martial arts, and how he became a trauma educator.
Transcript
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We've developed this culture where the victim has almost become sacred.
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So there's a sort of supply and demand issue with trauma
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that everybody, in a way, wants to be traumatized.
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and people who are kind of, you know, they're hypervigilant a lot of the time.
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They're looking for something that's hurt them.
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They're looking in a paranoid kind of way.
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It's like, oh, you must be a racist, you must be a sexist.
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but one of the things that's going on is that people have been hurt,
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they've been abused, and they have come to see the world as a threatening place
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So, you know, victim is the opposite of agency.
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And I think one of the big problems in our society
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And in the absence of that, people will adopt whatever they're offered,
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which may be a good consumer or a good social justice person.
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It's like, all you have to do to be good is say this thing on social media.
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So it offers people a cheap and easy way to be good.
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We pretend that strength is a vice and weakness is a virtue, and it's not.
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And this is a show for you if you want honest conversations with fascinating people.
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Our brilliant guest today is an embodiment teacher and trauma educator
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who's worked in conflict zones like Syria, Afghanistan, and more recently Ukraine.
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And I didn't mention in the intro, you've had your own experiences with cancellations
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and, you know, people not liking what you say and stuff.
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Before we do, though, tell everybody who are you, how are you, where you are,
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what has been your journey through life that leads you to be sitting here talking to us?
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Well, first of all, I'm very happy right now because you've just given me steak.
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Actually, somebody wrote a hit piece about us, or mostly about me,
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and one of the main criticisms was when he came in here, we were having steak.
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My vegan friends in Brighton are going to be upset.
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I was just saying to American friends, I call it the Alabama of England.
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Come from a family of teachers and crazy people, basically.
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And my story in some ways is parallel to that of Western civilization,
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in that I was really bright cognitively, but was a complete screw up.
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And by the time I was 17, I was very alcoholic, drug addicted, suicidal, just a mess.
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My dad was an alcoholic, so I kind of grew up in that kind of trauma soup.
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I go to university, study psychology, figure out what's going on here.
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But by that point, I kind of thought, you know what?
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I was involved in some sort of low-level crime and things.
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And I thought it would be a good idea to learn martial arts.
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And I went in there, and I saw into a dojo for the first week at university,
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And there was discipline and beauty, and just something in me went, you need that.
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And then that sort of opened up into dance, yoga, meditation, improv, theater,
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the whole field that I would now call the embodiment field,
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which is all the things that work with the body is a bit more than a brain taxi.
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And realized there was a whole sort of another education out there,
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which would be very obvious to, say, a Japanese person.
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You know, they would do martial arts in school and develop a character through that.
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Was working in the nonprofit sector for quite a while.
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It's a bit of an emotional day today, actually,
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because it's today's anniversary of the invasion, as you know.
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So a lot of messages coming in before this that were quite emotional.
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So I've got that kind of churned up a little bit today.
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And when I introduced you as an embodiment teacher, I imagine most people are going, huh?
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I did a job with the House of Lords on trauma about 10 years back.
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And then my dad went, oh, my God, this must be a real job.
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But until that point, yeah, they definitely, even for Christmas and stuff,
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So you can be cognitively smart, but you could also be smart with people.
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All those things are part of embodied intelligence.
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And it's also just a kind of umbrella term for all the kind of mindfulness-based body arts.
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So not so much exercise, not so much physicality, more the body as who we are.
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I'm very interested in that from a lens of trauma and culture and leadership
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but I don't think that people actually understand what is meant by the term trauma.
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What is trauma and how can it impact people's lives?
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Yeah, I mean, it's become a kind of fashionable term, right?
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Like everybody's traumatized by everybody else in a way,
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which I find a bit silly, particularly when I look at some of my messages today.
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So overwhelming events create, us get stuck in that fight or flight or freeze response.
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So most people understand the idea of fight or flight.
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We all have that, a bit of stress in our lives going on.
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But if that's chronic, if you're chronically there,
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that impacts your perception, cognition, critically your relationships.
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Or in the freeze response, where people are more shut down,
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you'll see this more in Eastern Europe, close down them.
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You know, they're not smiling, they're not being so empathic, perhaps.
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It means that people are very unhealthy physically quite often.
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It can show up in loads and loads of ways across different domains.
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But yeah, being stuck in that fight or flight or freeze response is one very simple definition,
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usually coming from experiences of overwhelm and powerlessness.
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And, you know, for me, it's just a very practical thing as well with some of the work I do.
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It's interesting that you mentioned, sorry, Francis,
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I'm just trying to find the way in that's best to sort of think about this.
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There's kind of, you know, Jordan Peterson maybe,
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and a couple of others who are more conservative or more centrist even.
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So, they have a particular way of looking at the world.
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That way of looking at the world could be that it's society
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And it's not the individual's fault or responsibility.
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So, for example, there's a psychologist called Gabor Mate,
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who's very well known, I think does great work.
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And he says, hey, it's not your fault, it's society, it's culture.
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But I would say it's probably not the only one.
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The other thing is our culture's become somewhat psychologized
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So, if I say you've upset me, that's one level.
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But if I say you've traumatized me, or, you know, you're an abuser,
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or something like that, that's a much higher accusation.
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And we've developed this culture where the victim has almost become sacred.
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So, there's a sort of supply and demand issue with trauma
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that everybody, in a way, wants to be traumatized
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because then it's like, okay, then I get certain accommodation.
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And I think it is a way of looking at the world.
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If somebody has trauma, they feel unsafe, right?
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And one response is to try and control the world,
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try and control people's speech, thinking, et cetera.
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I think a sort of integrated approach that takes both a left
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and a right-wing perspective is a healthier perspective
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for looking at trauma more sort of holistically.
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The other thing is sometimes it just seems a little bit like
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particularly compared to Ukraine or somewhere like that.
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Mark, but the issue is as well that we talk about trauma.
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I was listening to an interview with Dr. Steve Peters,
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who wrote The Chimp Paradox and a former guest on Trigonometry.
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And he actually says that there are some traumas
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that can never be overcome because the hardwiring of the brain,
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particularly if it happens, I think it's below the age of 9 or 10,
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it's just hardwired there and there's not a lot you can do about it.
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But you're never, in a sense, going to be able to overcome it.
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And this is, you know, for example, if I'm educating people about trauma,
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one of the things I'll say is, hey, here's how you might spot it.
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And I've heard soldiers, for example, in Ukraine go,
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or that's why I'm finding it hard to be with my wife
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or that's why I'm getting irritated with my kids.
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So just education is brilliant, first of all, just learning about it.
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There are definitely things you can do to make it better.
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You know, I grew up in a pretty rough household.
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You know, so, for example, one of the things I do is I signpost people.
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I say, hey, you might want to check out this therapy.
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And they say, I don't like talking about my feelings.
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I say, no problem, you might want to check out this one.
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So there are a bunch of stuff out there that works.
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And one of the main messages I have when I meet people with trauma
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You know, my mentor works with abused children, for example.
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I've worked in multiple war zones, and there is hope.
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Like, I've worked, like, in Israel, in Russia, in Ukraine,
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and there are whole cultures where trauma has become almost normal.
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So what are the symptoms of someone who's traumatised?
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We've got hyperarousal symptoms and numbing symptoms.
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So you can think of it as too much or too little,
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the nervous system being shut down or wired or some combination thereof.
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So, for example, one of the reasons I used to drink is because I couldn't sleep.
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Now I can sleep fine without any kind of sedative, right?
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But I was hyperarousal, that's anxiety, sleeplessness.
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You know, on a holiday there, my wife's like, she's Ukrainian,
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so she can go on holiday there fairly easily without a visa.
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And she went, it's a beautiful place, Tel Aviv, and the food's nice,
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I can walk in a room and go, okay, there's trauma here.
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These people have got that nervous system state
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like how people think, you know, their politics,
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so they want a politician to be more authoritarian, right?
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Or they're paranoid, like there's, you know, there's scarcity.
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There's a sense of not enough, and you've got to fight for yours.
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So, like, there's loads of ways that being wired could manifest.
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And then the other side of things is the shutdown.
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So that's, you know, the Russian smile, you know?
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because they don't have that normal emotional response
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You know, I remember just coming back from some places
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or the sort of lack of emotion rather than hyper emotion.
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And then people self-medicate in different ways, right?
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They might use alcohol or, you know, opiates to come down.
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If someone's not feeling, they might be, I don't know,
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have a crazy sex life or do bungee jumping
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There's ways people try and medicate those issues.
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It is hard to be in a trusting, intimate relationship with trauma.
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That's why so many, like, British servicemen, for example,
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That's why so many firemen and policemen have problems.
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Nurses have problems in their marriages or with their kids.
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The fight-or-flight system is kind of antagonistic
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to our kind of connect, sort of more mammalian connection system.
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It's really, really interesting in the way that you've broken it down
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Because I used to work in a school, everybody drink.
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But one of the signs that we knew if a child had suffered sexual abuse
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is because they were hypersexual at an age before puberty, for example.
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Or if they were going through puberty, they were hypersexual.
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And before, people would look at a child behaving like that
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Yeah, I saw that in the slums of Brazil when I worked there.
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And it was pretty disturbing to see, but it's a warning sign.
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They won't just sit there, like, learn helplessness.
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they won't get paranoid or attack you or anything like that.
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They'll just go, oh, someone's tapped me on the shoulder.
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You know, do they respond with apathy and not doing anything?
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They're looking for something that's hurt them.
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They're looking in a paranoid kind of way to go,
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And they have come to see the world as a threatening place.
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I think also, and you tell me what you think about this,
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but my impression is as well is there is a certain validation.
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and you don't want to consciously be aware of that,
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and, you know, do these things to fix the world.
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Whereas I don't think that's really how it works.
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People don't talk about poverty in the UK, I think.
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So it's much easier to go out there in the world.
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And I think one of the big problems in our society
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So it offers people a cheap and easy way to be good.
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And potentially they feel that there's going to be
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I've had people introduce themselves at workshops
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I remember the first time I went to a therapist
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half the training was done in a cold car park bombshell.
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because that's what mums have to do, right?
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