Where Woke REALLY Comes From - Richard Hanania
Episode Stats
Length
1 hour and 3 minutes
Words per Minute
217.99792
Summary
Richard Dawkins joins us to talk about his new book, The Origins of Woke, and what it means to be woke, and why it's so important that we talk about it. We also talk about why we should all be woke.
Transcript
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Monday, March 2nd at 5 p.m., you could be $5,000 richer.
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You are my new best friend, are you kidding me?
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The invention of this idea that you referred to,
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that disparity means that there's discrimination going on,
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it is completely ahistorical and non-scientific in every way.
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Most people don't know what disparate impact was.
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If you just had quotas, it might even be better
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because you could at least give a test and just take the best people.
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because you have to have the facade of equal treatment.
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So what you do is you just get rid of the standards completely.
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Richard, so you wrote this book, The Origins of Woke.
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It's a subject that, as you know and as our audience know,
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You have a different take on it, actually, to quite a lot of people.
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the one thing that everyone who hates people talking about woke claims
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Yeah, I mean, yeah, this is a sort of a strange thing to pretend like,
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And sometimes people can't because people don't think about definitions well.
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But, you know, I think that, you know, we all sort of have the idea.
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And, you know, the Southern Baptist Convention is less so, right?
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I mean, we all sort of have this understanding.
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And so I think, you know, I have a definition that I think covers most of it.
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It's the idea that disparities are caused by discrimination.
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So if blacks do less well on a test than whites,
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or, you know, there's a difference in arrest rates between races,
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You know, it has to be white versus non-white or men versus women.
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We don't care about other kinds of disparities.
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You need speech restrictions in the interest of overcoming these disparities.
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So you have to get rid of, you know, stereotypes,
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people, you know, having, you know, problematic thoughts about origins of disparities that are not discrimination.
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And then there's a bureaucracy that sort of, you know, tries to overcome disparities
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So this is everything from, you know, the DEI offices in universities to, you know,
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like nonprofits and government institutions that are trying to close various racial and gender gaps.
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So the three ideas of disparities equals discrimination, speech codes,
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I think is the core of wokeness and how we talk about it in modern society.
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And particularly with the reference to the bureaucracy,
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this is why I mentioned you have an original way of looking at where this comes from.
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I mean, so, you know, the civil rights movement was sort of like this moral and legal and cultural tsunami
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that washed over the United States in the mid-1960s.
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And, you know, it did some things that everyone agrees, you know,
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most everyone agrees is good now, like eliminate explicit discrimination,
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state-sanctioned discrimination, even in the private sector, you know,
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told people they couldn't discriminate based on race and sex.
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But, you know, so people, that's sort of the standard history, and that part is true.
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At the same time, it sort of empowered a bureaucratic class to look for discrimination
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And the definition of sort of discrimination and what counts as discrimination
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And so a lot of these things that you see as wokeness,
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what people would call wokeness in the last 10, 15 years,
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have been part of American law since the, sometimes, in some cases, since the early 1970s.
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So the idea that if you take a test and whites do better than blacks,
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you know, it's always funny to me that people, you know, Twitter,
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they sort of treat it like it's a new idea that no one ever thought of before.
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No, it's been law in the United States since 1971, right?
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We've had two, three generations of this being the law of the land,
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that if you give tests, you know, you better be careful.
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Or if police arrest one group or the other, we still have disparities and we still have tests
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and we still have police arresting people, right?
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But it's always sort of, there's always sort of a tension in all the rules that we have
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for like having a society, because literally everything you do that's meritocratic
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or that tries to keep order has a disparate impact based on race, based on sex or whatever.
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And so like it sort of goes through waves where some of the stuff, sometimes this stuff becomes
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But it's part of, it's just very, very deep in sort of the legal fabric of American society
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And I think that a lot of the cultural sort of, you know, these corporations like paying,
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you know, hundreds of thousands or millions of dollars for these, you know, HR and DEI consultants,
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I think a lot of it is clearly downstream of the law, which I try to show, you know,
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just try to show sort of step by step in the book, the history of how that happened.
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Richard, do you think, because there's always going to be people who say, you know, this
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is a conspiracy, this has been put together by whoever it may be, do you think it is?
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Or do you think that these were well-intentioned people, as it were?
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You know, it depends on sort of what level you're, you know, you're talking about.
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You know, there's, you know, the sort of civil rights movement always had a sort of communist
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component, even then you might say that they're well, you know, well-intentioned, they just think
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communism is a good thing. But, you know, there was always sort of that, there's sort of,
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sort of, sort of that way. But then the people who actually made the decisions that really
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embedded wokeness in law, you can, you know, you can look them up and they were in many cases,
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sort of mainstream Democrats, center left, you know, judges, they were, you know, they didn't
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want to overthrow capitalism or get rid of the system. You know, they generally, they genuinely
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thought, I think every generation probably believed like, okay, we need, you know, until recently,
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I think, I think like it's been going on so long, but I think, I think that like the
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earliest generations that sort of, you know, uh, got the ball rolling here, um, did think
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that, you know, you would have affirmative action for a generation, or you would have,
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make the police less racist for a generation or 20 years or whatever, and then you would
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move on. Um, it didn't work out like that. And, you know, and, and even like Richard
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Nixon, who I cover in the morning, not a leftist, not a communist, not trying to, you
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know, uh, you know, bring down the white race or anything like that. You know, he was, he
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himself was sort of caught up in this, in the early days of the civil rights, in the
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civil rights era. Um, you know, and then eventually I think when sort of all that stuff
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was discredited by that time, it just became the status quo. Um, it became, if you wanted
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to get rid of affirmative action, if you wanted to get rid of disparate impact, you were seen
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as this, you know, big racist. And why were you thinking about these things? And nobody
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did think much about these things for a while until recently, I think when the sort of the
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great awakening took off and this stuff became so in everyone's face that like, there
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was no, no choice but to talk about it. Um, so yeah, I mean, I think it's, you know, my,
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my worldview on this is more unintended consequences and, uh, bureaucratic politics than it is some
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kind of, you know, conspiracy theory to, to bring society down or something like that.
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Because to me, this seems very much like the law of unintended consequences that you, you
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implement something and then 10 or 20 years down the line, it doesn't matter how talented
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you are as a legislator and, uh, how smart you are. Nobody can look into the future and
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what you think that you're doing at this particular moment. I mean, what do you have
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to go on, but an educated guess? Yeah. Yeah. And you know, one thing like Thomas Sowell
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points out in some of his books is that, uh, racial preferences are pretty standard in diverse
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societies, you know, all over the world. Um, and so like, you know, there's not, you don't
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have to explain it if there was something in American ideology or somebody did that, you
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know, I think this is sort of in a democracy with racial disparities, you sort of get this
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stuff, um, you know, naturally and, you know, it's the America maybe was a little bit more
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resistance to it because of its constitution and its founding. Um, but yeah, you know, a
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lot of, you know, a lot of the, the, the sort of the, and the sort of direction I took,
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which I cover in the book, like, why do we care so much about, you know, female sports
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in, uh, you know, in colleges, um, I don't think we do anymore, Richard. Yeah. We, well,
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we found a little bit of a twist where the right wing position has become, you know, protect
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women's sports. It's a funny thing where it's like, you know, it's just like people don't
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really know the history here and they're just sort of, you know, flip-flopping their, uh,
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their positions. Uh, but yeah, you know, the, I think the, you know, the, the American version
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of this is very, very, you know, intimately related with our laws. Um, so Richard, as somebody
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who doesn't know a great deal about American law and certainly, you know, by state as well,
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can you give some examples to illustrate your case? What exactly, give some specific examples
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for exactly what is actually going on here? Yeah, sure. Uh, so, you know, there, first of
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all, there's the disparate impact doctrine. So in 1970, when the Supreme court ruled that
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under affirmative, uh, under, uh, I'm sorry, under the, um, uh, civil rights act, the discrimination
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did not just mean I have a job where I don't want black people to be hired or, or something
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like that. Basically anything you did that had a disparate impact means that one group
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did better than the other. And it's, it's, it's, I'm not exaggerating and saying it could
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be literally anything. It could be a policy that says, if you have a criminal record, I'm
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not going to hire you. It could be a tardiness policy. All of this stuff has been sort of
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litigated or debated at some point. It becomes problematic from a legal perspective. You have
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to show a business necessity. So the, it's not necessarily illegal, but the burden of proof
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becomes on you, the employer, uh, to show that like, this is necessary and you could
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potentially be sued over it. So that's one, that's a disparate impact doctrine. That's
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pretty much the entire private sector. That's all government hiring. Um, you also have affirmative
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action in government contracting where basically, you know, everything in American law, they deny
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that there's quotas and it's all done in the name of, um, uh, it's all done in the name
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of equal opportunity. Um, but if you have a contract with the government and a lot of corporate
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America does, uh, you have to basically give them numbers on the race and the sex, uh, of
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the people in your workforce. And then if one group is underrepresented, you have to sort
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of submit plans, uh, and how to, uh, how to address that. Um, you also have sort of these
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like harassment laws where like, you know, if men want to, you know, if, if, you know, you
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make a group uncomfortable based on the race or their sex, you know, before the 1960s,
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this was, um, this was settled by, you know, the private sector. You didn't like the job
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you want and you got to do, you got a new job. Even in the first decades after the civil
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rights act, people didn't interpret it as, okay, like you have to, you as an employer
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have to police the speech of your employees to make sure that the men, you know, don't
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be too aggressive hitting on the women or whatever. That was really an innovation in
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the 1980s. So a lot of the speech codes, um, came out of that came out of the idea that
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like you, as an employer became sort of the babysitter for your population to protect
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some people based on their group identities. Um, and then there's all this stuff
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about, you know, colleges, colleges is their, you know, it's their own category.
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A lot of these things that people think are organic to the university, they come
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from the federal government. So like when they used to have those title nine kangaroo
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courts, when men were accused of sexual assault, in a lot of cases, that was the
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Obama administration. You may know the history because this was covered well in
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the press that, you know, they would come in and they would say, okay, you know,
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you're, you're, you're violating the civil rights act. If you're not taking rape
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seriously enough, what does taking rape and sexual assault seriously enough mean? It
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means not giving any due process to the men and hiring all these feminist title nine
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coordinators and letting them basically remake your university. Right. Uh, so it's, you
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know, there's, there's all these doctrines and all these sort of legal and, you know,
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the point is not just to sort of explain to people how this happened, which, you know,
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is interesting and important enough. Uh, part of the point is also to tell people like,
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well, you know, here's how it happened. And there's actually something you can do
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about it because it's just, it's just laws. It's just executive orders, judicial
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decisions, you know, legislation, the way this stuff was implemented. It can also be
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undone the same way. Well, before we get to undoing it or changing the way that, uh, the
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structure of it is, uh, how do you incorporate the impact of social media and the internet in
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the cultural dimension? Because what you're really talking about is the legislative and
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institutional implementation of wokeness. But I think we'd all agree that in the last decade
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or so, since the emergence of social media, culturally, the ideas of wokeness have really
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taken off, uh, fueled by social media, certainly in my opinion. Uh, how do you, how do you think
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about that dimension of it? Yeah. So my friend, Zach Goldberg has written about the greater wokenig,
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um, and he has all those charts showing that, you know, these terms like systemic racism and so
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forth go through the roof around 2011. I don't think it's a coincidence that, uh, 2011 was around the
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time that Twitter became prominent. Um, and I don't think it's a coincidence that as soon as Elon Musk
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bought Twitter, you know, within, uh, the first year of that happening, there were all these stories
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in the media about, oh, wow, conservative boycotts are suddenly working, you know, before that
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conservative boycotts, if you didn't like a company doing some kind of trans initiative,
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you know, that was considered hate speech and you're, you know, the algorithm either, uh, repressed
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your speech or, you know, you were bad completely. Um, and so, yeah, there is room, you know,
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in the theory, you know, in this world for sort of technological forces and cultural, uh, factors.
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And I, I do think that the internet and social media, you know, was important starting around
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2010, 2011, uh, at the same time, a lot of these ideas that sort of became more like prominent in
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the, you know, in the minds of the public, they weren't, you know, they, they were there before.
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It's just like liberals were sort of, they had more cognitive dissonance. They were a little bit
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more ashamed of them. There were, there was, I think a little bit more of a sort of, uh, uh,
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compartmentalizing. Right. So like when Ibram Kendi comes along and says, uh, you know, we have,
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we need a department of anti-racism, which says that anything that has a disparate impact on blacks
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relative to whites, um, needs to be, uh, you know, needs to be investigated or banned. Um, you know,
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that's been, that's been something close to that has been in the, has been the law for 50 years.
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It's just people started to notice it because Ibram Kendi sort of, you know, he came and he made it
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explicit and like people stopped being ashamed of it and they brought them and they gave speeches
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and they said, okay, let's just say this stuff out loud. Uh, but like every corporation and every
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government department has been operating on this basis, has been counting people according to race
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and sex and like, you know, doing soft quotas and making sure, you know, that, you know, policing the
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speech of employees, they've been doing that for decades and decades. Um, so, you know, there is,
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there is something new with social media. There is also a continuation, um, that I think people
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don't realize all has been there. Well, I, I, what, what I mean though, is I think it's like, I don't
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know, I'm probably a bit older than you in when I was a young guy and I was kind of on the, what you
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call liberal, I would, we in this country call left. I don't remember people pretending that you can
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change your sex by words. Yeah. Unquestionably. Yeah. Yeah. Yeah. I mean, I've read about this a
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little bit. Yeah. I think there's a, I say on race, you could look at like a conversation from
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2020 in the U S and a conversation from 1975 and they're almost the exact same thing. I mean,
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even like the police, the riots, like something, you know, the 19, late 1960s, some, some, you know,
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gangbanger would, a career criminal would get killed by the cops. There'd be these riots. Some people
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would come out and say law and order. And some people would come out and say, no, no, we got to
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get at the root causes. We got to, you know, stop racism to prevent this 1970, 2020, pretty much,
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you know, the exact same thing on sex. There's a little bit of development. There's this, you know,
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idea that women, you know, should be just like the accommodated in work. Then it becomes, you know,
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women are a oppressed class, uh, homosexuality and transgenderism here. I mean, I think that you're
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right. There have been, it has been revolutionary. I mean, I'm, I'm, I'm also old enough to remember,
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um, when, you know, being gay was, you know, in high school was, we had one or two gay people
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and like, everyone would be like, ew, get away from me. This is the most disgusting thing in the
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world. Uh, right. Um, you know, 10 years later, you know, we start legalizing gay marriage. A few
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years later, we have, uh, uh, you know, we have, um, uh, this new, um, uh, you know, gender identity
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idea. Um, and, uh, yeah, you're absolutely, you're absolutely right. I don't think, I don't think
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civil rights law explains it. It's a little bit, I mean, there, Leo Sapir and a, uh, a guy at the
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Manhattan Institute has been doing some work about how some of the anti-bullying initiatives,
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um, coming from the federal government might've made an impact here. Um, but it's, it's, it's not
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as easy to trace with race and sex. So I, I do think, I, you know, I agree with you that if,
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you know, the, the gender identity stuff is something, something quite new.
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Yeah. I, I wasn't trying to explore that difference in, in opinion, just for the sake of it. It just
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seems to me that as we move on to talking about how to address some of this, you're probably in a
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harder place to do it because you now have social media where a lot of even crazy ideas have become
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embedded in the public consciousness. So when you're talking about repealing certain legislation
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or revoking executive orders or whatever, there's now a significant body of the public or certainly
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the, the chattering public on social media who are just like, you know, I can't believe you're
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even considering this. Yeah. But it's, it's, it's a double-edged sword because there's also,
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um, I, you know, I, I document the sort of the evolution of conservatives and the Republican
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party over the time too. And there's also been a sort of conservative media ecosystem,
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um, that has sort of, uh, you know, come around. And if you sort of, if you look at the parties
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over the last 30 years, the trend is polarization on every, almost every issue, the left becomes more
00:18:45.040
left and the right becomes more universally right wing. Um, so I think that like, it's true.
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It's harder than ever to convince liberals of this stuff. It's easier than ever to convince
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conservatives of this stuff and get the message out there and show them how absurd it is.
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Um, so I've met, I think it's actually good because, you know, you just have, you just have
00:19:00.640
to convince some people who are in power some of the time, uh, in order to do this stuff.
00:19:04.500
And it's also very damaging to the economy, Richard, because if you think, if you run a
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construction company, most women don't want to work in construction. So, I mean, what, what are
00:19:15.080
you going to do with that? Because construction is sexist, mate. Yeah. Uh, but, but so, so what can
00:19:20.880
you do as a construction company? You know, how many women are you going to go start
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trawling the bars, looking for women and asking if they want a job in construction?
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They do that with women's sports too. I mean, yeah, you're right. They do that with women's
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sports too. And like, uh, you know, like rowing, like for example, like, cause you know, not many
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women want to participate in sports as men. So they put up these rowing programs. Um, and rowing
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is a great sport because it requires tons and tons of people. So you just get as many women as
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possible. And you're like, okay, you're all rowers. And I remember when I was at UCLA, I knew this girl
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who would like the, you know, they were just, they were filling bodies. Like a girl would
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join for two weeks. She'd recruit her friends. They joined for two weeks. Okay. I don't want
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to be a freaking rower. Right. You know, that's not what little girls grow up, you know, dream
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of doing, but they'll just take anybody. They'll put them on the team. They've got to make the
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numbers work. I mean, you're right. There is, this is like a huge tax of like every part
00:20:11.120
of society. And then it's just like, it's, you know, it's also a tax in the sense that like
00:20:15.240
you can't have standards. Like if you just had quotas, like it might even be better because
00:20:19.460
you can, um, you could at least give a test and just take the best people, but you can't,
00:20:23.820
but the law is such that you can't do that because you have to have that facade of, uh,
00:20:27.940
equal treatment. Um, and so you can't just have quotas. So you just, what you do, what
00:20:32.340
you do is you just get rid of the standards completely and then hope the numbers work
00:20:35.360
out. It's really, it's really a sort of a twisted way to run a country. I mean, it's
00:20:39.800
sort of amazing. It's amazing. But there's also hypocrisy there because nobody looks at the
00:20:45.960
hundred meters final and goes, you know what? We need some more white guys here. You
00:20:49.140
know? I mean, I'm sure there's some people who do, but they were kind of a minority.
00:20:53.100
I was looking at the New York city marathon. Yeah. I tweeted about that a couple of days
00:20:55.760
ago. I mean, it was like the top 20, like, or something like that. Like 18 were from East
00:21:00.620
African descent. Um, and they were like East Africans from East Africa and some of them
00:21:04.760
were from America and some of them were from, uh, Western Europe and they were all happened
00:21:08.880
to be from Somalia or Kenya or Ethiopia and not even remarked upon. I mean, you look at
00:21:13.940
the, uh, you look at the New York times where they're reporting out the New York city
00:21:16.820
marathon. Yeah. Just nothing. We ignore race in that situation. I guess it's just the
00:21:22.900
And do you think we're, we're ever going to get past the idea because Thomas Sowell,
00:21:28.400
who I'm a huge fan of, you know, this is one of the things he's been talking about for decades
00:21:33.020
now. The invention of this idea that you referred to that disparity means that there's discrimination
00:21:39.500
going on. It is completely a historical and non-scientific in every way. Yet when I talk
00:21:46.560
to people in the United States in particular, cause it's less embedded actually here in
00:21:50.880
the UK. Uh, I remember I was flying to Miami and I was sitting next to a guy who turned out
00:21:56.160
to be a pilot for the airline that I was sitting in. He was a very smart guy. He was a black
00:22:00.600
guy. And when we were talking about what was happening in Florida, he said, well, I'm an
00:22:05.040
independent, but you know, DeSantis is anti-woke. So I don't like him. And we got into a big
00:22:09.800
conversation about it. And one of the things he was saying is this very simple idea. And
00:22:15.480
I, again, I emphasize he was a smart guy, right? But he was like, look, the statistics
00:22:20.720
show that the number of black airline pilots does not correspond to the percentage of the
00:22:26.740
black population of the United States. That means there's discrimination. And I'd like
00:22:31.360
to think I'm a reasonably persuasive guy. I tried every which way. I approached it from
00:22:36.820
a hundred different angles. The poor guy was stuck next to me for about three hours.
00:22:43.440
I couldn't get it. I could not get past the idea with him. To him, it's just like disparity,
00:22:50.940
discrimination. I could not find a way through. So it's just so embedded with many people now.
00:22:56.900
This Christmas, as you're shoveling enormous amounts of turkey, roast potatoes, sprouts,
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00:23:10.520
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00:23:14.460
Can we just do the advert? I'll do it, right? Francis, think about all the naughty websites
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So I've seen everything, and I mean everything.
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Correct. This would never have happened to Francis if he had just used ExpressVPN.
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ExpressVPN is an app I have on my phone and computer that encrypts all of my online traffic,
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If you don't have ExpressVPN turned on, you may as well just clink your glass at dinner
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and read out your entire browsing history to your whole family, Francis.
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Exactly. The same goes wherever you are. Work, home, or travelling. Are you really going
00:24:09.140
to trust your boss, girlfriend, or Airbnb host to respect your privacy?
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00:24:42.420
Yeah, I mean, there is a lot of historical guilt about the situation of black Americans.
00:24:48.160
I don't think people, like Pete, nobody thinks that Asians doing better than whites on tests
00:24:53.860
is discrimination or Asians being arrested less.
00:24:57.380
Even Hispanics and Latinos, you know, like you'll hear, but it's not, you know,
00:25:02.060
you don't see a lot of New York Times or Washington Post stories about, you know,
00:25:06.160
too few Hispanic pilots. I mean, sometimes you do,
00:25:08.220
but it's usually piggybacking off of the black experience. So you're right. It's an American
00:25:13.920
specific idea, but it's also an American black specific idea, just because we have sort of all
00:25:19.800
this racial baggage from our history that just sort of shuts off our braids, whatever we think
00:25:24.260
of the black issue. And then that becomes transferred. Like when we think about Hispanics,
00:25:27.200
when we think about women, we have this template that we sort of just are so sort of emotionally
00:25:33.220
salient, right, that it becomes sort of the way we think about everything.
00:25:37.180
Well, that's interesting because this guy was actually not African American, as you like to
00:25:42.620
say. He was from the Caribbean and he'd moved to the U.S. as a teenager.
00:25:47.240
Yeah, which is interesting because the people from the Caribbean do relatively well in the
00:25:51.020
United States. So you think if there was discrimination, right, they would see that
00:25:54.020
that's the problem. But that's often the case. I mean, Eric Holder, you know, a very left-wing
00:25:57.920
attorney general under Obama, also of Caribbean descent, right? So often they come,
00:26:02.880
the Caribbean, you know, blacks from the Caribbean succeed. But then they assimilate into the ideology
00:26:08.300
that says, you know, black people can't succeed in America. It's very interesting.
00:26:10.820
Well, what was interesting as well is when I sort of did get him to see that there are contexts in
00:26:15.480
which you can't just automatically assume discrimination because someone is not as represented
00:26:21.800
as they are in the general population. He then pivoted to, well, yes, but the company provides
00:26:29.380
a better service if it's representative of the population, which I thought was an interesting
00:26:34.500
argument because I don't know that there's any evidence for that.
00:26:37.500
I mean, especially for pilots, like for teachers or police, you hear that sometimes, right?
00:26:41.220
It sort of makes sense a little bit. But, you know, do you pay attention to the race of your
00:26:46.720
pilot? Do you feel safer when they're of your race? It's in that context. Yeah, it's a very odd
00:26:51.340
argument. So given that historical guilt and history that is awful in the United States,
00:27:01.640
let's be clear about that, right? How does that ever get healed? Is there a way to overcome that?
00:27:07.780
Is there a way to heal that? Is there a way for, you know, people talk about reparations and it seems
00:27:13.160
like a very crazy idea just because you'd struggle to implement it and blah, blah, blah, blah, blah.
00:27:18.980
But is there a way that the United States is ever going to overcome the fact that, you know,
00:27:23.120
it was a country that used slavery for a long time and then discriminated against people who
00:27:28.880
were descendants of slaves? Yeah, I mean, in like, you know, sort of these, you know, in tribal
00:27:33.420
society, sometimes you'll just have like blood money, right? Something bad will happen and one group
00:27:37.260
will just pay off the other. The point of that and the benefit of that is that that's it. It wipes the
00:27:42.960
slate clean, right? So if there was some way to just, you know, have a, you know, cut a check,
00:27:50.540
you know, we can't bankrupt ourselves, but, you know, something.
00:27:55.180
We're already bankrupt, right? You know, very, very theoretically. Well, I mean, you do see this
00:27:58.800
reparations movement and, you know, you never see them say that. You never see them say, okay,
00:28:04.140
we've calculated, you know, 50,000 per person or so. You know, usually it's much bigger than that.
00:28:08.460
It's a ridiculous number, but it's never like, okay, no affirmative action, no disparate,
00:28:12.060
no, no, none of them. We never talk about race. We can't complain about racism ever again.
00:28:17.460
If it was something like that, there could be some kind of basis for a conversation, right? But it's
00:28:22.860
all, it's always just more of the same. It's you do reparations and then you have everything else
00:28:26.680
remain the same and continue to guilt people. And so, yeah, if we did, if we did have to do some
00:28:32.400
kind of healing, I would prefer a one-time payment rather than 200 years from now, we're still talking
00:28:37.400
about littering laws are racist because, you know, black people, you know, get cited for them more
00:28:41.820
than white people or, you know, airline, you know, the airlines are racist or whatever.
00:28:46.220
Yeah. It's just, it's just very, very hard because I think that there's, you know, I think
00:28:50.640
there's an understanding even among, they don't, they know it won't fix it. They know there are
00:28:53.860
problems in the black community. You know, they know that one group has, you know, 70% out of
00:28:58.220
wedlock births and another group has, you know, 30% out of wedlock births, you know, that there's
00:29:02.160
going to be disparaging. You could give people a check. That's not going to, that's not going to
00:29:05.760
fix that. Right. And so I think they even understand that. So it's, it's just a matter of, you know,
00:29:11.380
it's just a matter of sort of this permanent, this idea of sort of permanent revolution.
00:29:16.720
And, you know, conservatives, I think, you know, some conservatives might be open to one-time
00:29:19.900
reparations payment, but they see what's going on and they say, yeah, of course, we're just,
00:29:23.200
this is just another, another program and won't do anything damp and anything else.
00:29:27.860
Yeah. I think that's a very good point because the reality is, is these,
00:29:32.160
these arguments, a lot of the time, they're not based in fact, they're based in emotion.
00:29:37.800
And when someone is emotional, it's very difficult to rationalize with them and go, well, look,
00:29:42.980
what is it that you actually want? What is it that you want to achieve? What is it that you want from
00:29:47.280
this particular discussion? Because they want to feel better or they want to win or whatever it may
00:29:53.080
be. And that's very, very difficult to deal with. Yeah. Yeah. That's right. I think, yeah,
00:29:59.360
people just sort of, they need a, you know, sort of a, um, look, there's a, you have, I think you
00:30:03.260
have to tell people a different story. You could tell people that story, which is true that black
00:30:07.680
people were enslaved and mistreated for much of American history. And that's fine. Um, at the same
00:30:13.160
time, you have to tell people that, you know, which is just as true that America has been, you know,
00:30:18.100
you know, a remarkable, you know, engine of sort of, uh, human wellbeing, bettering of all races,
00:30:23.320
including black people in America, you know, there's a population of 30, uh, something like
00:30:27.400
35, 40 million black Americans who have a higher standard of living than black people in any part
00:30:32.000
of any other part of the world. Um, and you know, like every other group comes here and does,
00:30:37.020
and does pretty well. And we should be thankful for that. Right. And we should be thankful in the
00:30:41.660
end that like, as bad as it was in the past, we ended up in a pretty good place from a historical
00:30:46.100
perspective. Um, and you know, I, I don't know. I think there's just sort of, there's such a
00:30:51.700
tendency to compare to, you know, or to obsess about, um, you know, past mistreatment or disparities
00:30:58.980
between groups that it's hard to get there. Um, but yeah, you're right. I mean, just like sort of
00:31:04.500
fixing the civil rights laws, I think as part of it can make this stuff less salient and at least
00:31:08.320
give them less political power. But as far as sort of the emotional baggage we have, um, here that
00:31:13.460
sort of envelops everything in society, you know, that's a much harder question and sort of a larger
00:31:18.800
project to deal with. Well, let's talk about fixing the civil rights laws. I mean, I, I,
00:31:23.760
I wonder whether I agree with you that that would give them less salience. I, my sense based on what
00:31:29.380
we've observed in recent years of American politics, purely as an outsider is, um, and this is kind of the
00:31:35.100
point I was making earlier to use every time the conservatives or the right attempts to deal with some of
00:31:41.940
these issues, everyone freaks out massively. And we saw this with Donald Trump, where essentially his
00:31:47.260
ability to do many of the things that, uh, he was trying to do was impeded by the fact that anytime
00:31:53.180
he, you know, took a breath, the media lost their share. And then, you know, he was evil, blah, blah,
00:31:58.060
blah, blah, blah. And then he ended up not doing, uh, many of the things that he promised to do,
00:32:01.940
but tell us about, uh, fixing the civil rights laws and then what we can argue about that.
00:32:06.420
Yeah. So within the book, I mean, I do have like a political analysis. I do just, I, I, you know,
00:32:12.580
I, I say that this is what you do, but I think that it's, you know, quite doable. So, you know,
00:32:16.700
when the Supreme court ruled on affirmative action, um, that got some attention, a lot of attention,
00:32:21.880
it wasn't, there wasn't protests in this, you know, in the streets. It wasn't like when George
00:32:25.920
Floyd got killed. Um, it wasn't even like Dobbs where it had this electoral backlash because,
00:32:30.500
you know, part of the reason why, because most of the public agreed with it actually. Um, and a lot of
00:32:34.220
public, well, on the abortion issue, the left knows that most of the public agrees with them.
00:32:38.360
And so they keep harping on it that it's, you know, politically advantageous for them to do so.
00:32:42.640
Um, and so that was just, you know, that was sort of more salient than most things that was,
00:32:46.420
you know, getting rid of affirmative action in universities. A lot of the stuff that I'm talking
00:32:50.000
about is very beneath the surface, right? The disparate impacts. It doesn't, are you defined
00:32:54.040
discrimination based on the number of people you, you know, the explicit discrimination or,
00:32:58.720
you know, uh, the, you know, the tests are, you know, the disparities based on tests,
00:33:02.700
you know, if people, most people don't know what disparate impact was, if they didn't know
00:33:06.100
what disparate impact was, they would probably be horrified by it. I think it was, uh, stupid.
00:33:10.340
Um, and so I think a lot of the stuff is it's, you know, what liberals pay attention to and what,
00:33:15.340
you know, sort of outrageous people isn't always the most important thing, right? So you could do
00:33:19.460
some things that are important and can, you know, make a big difference, but then people really
00:33:23.120
won't notice the way that they notice a lot of, uh, other things. Um, well, and so the media
00:33:28.060
blow it up. I mean, there's that, right? The media are going to say, but like I said,
00:33:32.520
I think they follow public opinion and even left-wing opinion, like, so like abortion,
00:33:36.800
they will, you know, keep harping on because they think it can help Democrats and they can
00:33:40.220
win elections. They want to, they want to run out of affirmative action and make that the biggest
00:33:43.460
deal. You know, they've tried to brainwash people, all that stuff. It doesn't work. You
00:33:46.540
know, people always think it's messaging. It's like, no, like the public, you know, they're not,
00:33:50.680
they're not, uh, they don't take the pro-life position and they're not going to be for
00:33:53.740
affirmative action. And like, you know, rate, you know, the equity agenda, you just can't get them
00:33:57.680
to do that. Not even California, not even Washington when they vote for it. So they can,
00:34:01.180
they can freak out, but they're probably going to limit themselves just because they, you know,
00:34:04.760
they're being strategic here or sort of like, you know, sort of subconsciously strategic about what
00:34:08.620
helps liberals. Um, and at the same time, they're just, there's just not an audience for a lot of
00:34:13.000
this, you know, sort of wokeness is law. Um, and so I do think this stuff is doable. Um, you know,
00:34:18.400
and so, you know, a lot of it can be done through the executive branch. A lot of it can be done through
00:34:22.820
the courts, the affirmative action that I talked about in government contracting, that was an
00:34:26.980
executive order. Um, that could be undone by executive order. Uh, Vivek Ramaswamy, I told
00:34:31.820
him about this executive order and he promised that on the first day of his office, not just to
00:34:35.340
me, I mean, publicly, uh, that he would, he would repeal that. It wasn't, you know, it wasn't going to
00:34:39.320
get that much attention because nobody even knows about affirmative action in government contracting,
00:34:43.180
right? There's so many things that they could be getting outreached about. Um, and so there's that,
00:34:47.520
you know, there's the disparate impact doctrine. I mean, it has to go. Um, you could do that,
00:34:51.100
that was not in the original civil rights act. I mean, it could be done through courts or could,
00:34:55.500
through the, uh, executive branch. And then a lot of this stuff is sort of the power of the
00:34:59.860
purse stuff. You know, you see, um, this isn't sort of realistic at the federal level right now
00:35:04.760
with, uh, with Biden in office, but at the state level, you do see states getting rid of DEI offices.
00:35:10.420
Um, you know, it's, it's been happening in Iowa. I've seen it happen in Texas and happening in
00:35:14.040
Florida. Uh, and so a lot of the civil rights stuff on the universities, uh, came through the power
00:35:18.640
of the purse saying, look, we give all this government money to you. You do what I want. Um, you could
00:35:24.060
do it in reverse too. And we've seen some states start to do that. Uh, Richard, sorry, just to
00:35:29.540
finish on this point. Um, uh, quick question I have is particularly at the federal level,
00:35:34.360
the stuff you're talking about, I mean, you're a smart guy, but you're probably not the only guy
00:35:38.080
that's realized this is going on. How come Republican presidents in the past haven't tackled
00:35:44.780
these issues in the way that you were advocating? Yeah. I mean, a lot of people, you know, like if you
00:35:51.060
go to sort of, yeah, I, I, I, and this is such an important question and such a good question that
00:35:56.480
I don't know that I, uh, that I have an entire chapter, uh, in the book about like, where have
00:36:00.640
Republicans been? And I frame it in exactly that way. The public is sort of with you on this. It's
00:36:04.900
important. It's a big deal. And so, you know, where, where have you been? Um, people don't, I think
00:36:10.180
people, what people don't realize is that there really wasn't a conservative media, um, until the late
00:36:15.340
1990s, right? Um, if you look at the cover, like in 1980s, Ronald Reagan actually fought on this
00:36:20.600
stuff. He tried to get rid of, uh, affirmative action to government contracting. He tried to do
00:36:24.420
some stuff that I described in the book on civil rights law to sort of, uh, take the foot of the
00:36:28.400
federal government off of, um, off of the, uh, uh, off. He actually vetoed a bill, uh, to basically
00:36:34.320
protect, you know, uh, religious liberty and basically being able to get rid of a lot of this title
00:36:39.500
nine feminist regulations away from universities. It got overridden. And you look at the media coverage
00:36:43.840
at the time, the media coverage, the only stories you could find are the Washington post, New York
00:36:47.080
times about how this is just Republicans are racist and Democrats are not racist. And so there's no
00:36:52.400
conservative media. It's, it's completely, there's a monopoly of information in the late 1990s. You
00:36:57.340
get Fox news. Um, and then you have two thousands, you, the war on terror sort of dominates everything.
00:37:02.100
This stuff has now been around for 20, 30 years. So we've only had like 25 years of like
00:37:07.320
conservatives sort of having like there's conservative legal scholars who've done a good, a lot of good
00:37:12.040
work that I've cited them. Right. But they're not the people who are getting, you know, the attention
00:37:15.820
of the senators and the, and the president. Right. Um, and so we've only had really like 25 years of
00:37:20.980
any kind of real, uh, conservative media to, to any substantial degree. Um, and you know, a lot has
00:37:27.640
been going on in that 25 years. Um, and this stuff was in many cases, decades old. Uh, so they're,
00:37:33.920
you know, they're really, you know, you sort of have to, you know, people, people forget, I mean,
00:37:37.020
a lot of this stuff was sort of life issues in the 1970s, 1980s. It went around for a very long time.
00:37:41.540
Um, and so I think now is the time to act on it. I just think that people sort of, uh, you know,
00:37:46.480
people, people sort of, you know, underestimate how much like knowledge and knowledge can be just
00:37:51.400
sort of lost. If people don't pay attention to something, it just becomes part of the status
00:37:54.800
quo. Richard, would you not say that it would need to be a very, very brave president to do this?
00:38:00.280
Because if you think how charged literally every discussion is now, now people can almost come
00:38:08.580
to blows with a discussion about, should men be allowed to walk into a woman's toilet?
00:38:12.960
And we're talking here about dismantling civil rights laws. I mean, that is going, that could
00:38:19.480
very well be a powder keg of an issue. You don't, I mean, you don't call it dismantling civil rights
00:38:23.520
laws. You say, and this is actually true. He's a political expert.
00:38:28.720
Yeah, mate. That's what I do. We're going to come out and dismantle civil rights laws
00:38:34.540
Yeah. No, you say go to the back to, which is actually true. You say you go back to the
00:38:38.380
original intent of the civil rights act. You're strengthening civil rights law, right? Like
00:38:41.660
the people who sued to get rid of affirmative action, they didn't call themselves, you know,
00:38:44.740
the anti-civil rights coalition. They called themselves, you know, students for fair admission,
00:38:48.600
admissions. Right. Um, so yeah, I, I don't, you know, like, yeah, brave president. I don't know.
00:38:53.360
Like, like, I mean, we have, I mean, Trump was a brave president. I mean, he did a lot
00:38:57.700
of things that angered a lot of people. A lot of the time, this stuff is a lot, you
00:39:01.480
know, less unpopular than a lot of the other stuff he did. Um, so it's doable. I mean,
00:39:05.700
he signed that executive order. I mean, the more sort of the closest analog to this is
00:39:09.100
he signed that executive order in the last months of office, uh, after he saw Chris Ruffo
00:39:12.900
on Fox news that said, um, no more critical race theory training in the federal government
00:39:16.640
got a little bit of attention. It wasn't the biggest scandal of his presidency, but you
00:39:20.060
know, president, you know, Republican presidents are polarizing anyway. They do stuff
00:39:23.220
that angers the media. It's, it's not, you know, impossible to imagine.
00:39:27.780
Richard, do you think it might be that we've reached what is a lot of people term peak woke
00:39:34.340
and as a result of reaching peak woke, this is a much easier policy to implement. Or do
00:39:40.800
you think we haven't reached that point yet? We haven't reached the height of the insanity.
00:39:45.760
Yeah. I mean, I, I did, I, you know, I did write a article on this. I think that sort
00:39:49.160
of, I do think we, you know, it depends on where you're looking. So if you're looking
00:39:52.500
at universities or the media, um, I think woke has been sort of institutionalized and
00:39:57.920
it's, it's, it's, it's not like it was in 2020, but it is, I mean, it is sort of just,
00:40:02.480
you know, it's in the, it's in the ether now it's fundamental to like what institutions
00:40:06.300
are. Um, as far as the wider culture, I do think we're past peak. Well, I mean, mostly
00:40:11.980
because things can't go on forever. Like you can't maintain the frenzy of summer 2020,
00:40:16.140
you know, indefinitely, like you have to go back to some kind of normalcy. Um, but like,
00:40:21.560
you know, Ethan Strauss, um, has got a good substance, a sports writer, um, has written
00:40:25.360
about how basically the sports coverage just went back to covering sports. Like two, three
00:40:29.140
years ago, it was, you go to the front page and half of it is, you know, some kind of woke
00:40:32.460
nonsense. They're still liberal, but they're mostly just covering sports now. Um, and I think
00:40:36.700
that's sort of a good bellwether to where we are, to where we are. And so, yeah, I mean,
00:40:40.740
I think that, yeah, we are in a place where, um, you know, I think that people sort of, you know,
00:40:46.040
there's been, you know, people, media figures, you know, people in law and government, I mean,
00:40:50.500
they've, they've, they've pushed back on it. Um, I think the ports of civil rights law is like,
00:40:55.220
sort of like, it's always, it's sort of like having a state religion. It stays latent. Right.
00:41:00.260
So like, I want to make sure in 15, 20 years, we don't have another summer of 2020. Civil rights
00:41:05.980
law makes it very, very easy to do that because it's all, there's always lawsuits. There's always
00:41:10.060
bureaucracies around, you know, if they go away, you won't notice that they go away,
00:41:14.340
but they just go away. And then we don't have a summer of 2020. Again, we don't have, you know,
00:41:17.980
all these crazy sort of initiatives. Uh, so yeah, I do think overall we are probably past peak woke
00:41:22.840
and yeah, it's also a good, it's a good, I mean, it's a, it's a, it's something that might make it
00:41:26.380
harder because there's no, uh, there's no, um, uh, urgency. It's just like, Oh, the problem solved
00:41:31.180
itself. But like, no institutions are still doing racial being counting. They're still relying on
00:41:35.460
disparate impact. They're still doing affirmative action. So you got to keep reminding people that it's
00:41:39.400
actually, you know, it's important to the, you know, to, to focus on these issues and to do
00:41:43.580
something about them. The thing that I always found very interesting is the role of shareholders in
00:41:48.380
this. So for instance, you know, all these shareholders with, you know, who bought shares
00:41:52.880
in huge companies and then the performance of a said company, let's take Disney, for example,
00:41:58.480
because it has these just a random, just a random, just a random company because it embraces these
00:42:05.120
policies and policies and these ideologies. Suddenly the profits go through the floor.
00:42:11.300
I would always thought that there'd be a real tension there with the shareholder because surely
00:42:16.680
they're furious. Well, I mean, maybe, but remember before Elon Musk bought Twitter, you had,
00:42:24.560
you had civil rights law, you had sort of this bullying from the government and you also had the
00:42:28.720
media, which would, you know, you can, you stand up to black lives matter. They'll portray you as the
00:42:33.100
Ku Klux Klan. And is that good for shareholder value? No, I think in a lot of cases they were
00:42:38.000
following their interest by just giving in, you know, the mob comes and says, nice story to have
00:42:41.640
there, you know, it'd be a terrible shame if something happens to it. It's often rational to
00:42:45.100
just give in, even though you would rather, you know, you would rather ideally not have to pay
00:42:49.400
any kind of protection money. And so I do, you know, I do think this is, I do think what we've seen
00:42:54.760
is sort of consistent now with like, you know, now with like social media changed and some of the
00:43:00.040
conservatives being, you know, pushing back through the states, through the state governments
00:43:03.460
and, you know, in other, in other means, you know, I do think that there has been sort of a shift in
00:43:08.220
corporate America. So yeah, I do think all of this is consistent with sort of a classic capitalist model
00:43:14.120
where, you know, businesses do what's in their financial interest. The job of sort of activists
00:43:18.540
and people in politics is to make their interest to do the right thing. Yeah. And we saw that,
00:43:23.100
I mean, with Bud Light, they went from Dylan Mulvaney to now advertising with the UFC. That's,
00:43:28.140
that's, that's a shift, isn't it? But listen, it's a great book. I really recommend people
00:43:34.780
check it out. There's one other thing I wanted to talk to you about before we head over to locals
00:43:39.140
and ask you questions from our audience. People, when you wrote the book and when you were gearing
00:43:43.880
up to promote it, some, some people in the media came after you and sort of did an expose on your past
00:43:53.540
and you were quite, you had some extreme views in the past that you've written about
00:43:58.900
since. And I thought it was a very interesting thing where someone, A, someone in the public eye
00:44:04.360
who did have extreme views that were revealed, they came for you and they didn't manage to cancel you.
00:44:10.180
But the other thing that I thought was interesting as well was that you were someone who just owned
00:44:15.300
the mistakes that they'd made and kind of described how you went from where you were to where you are now.
00:44:20.640
Can you tell us a little bit about that? Cause I think that'd be fascinating for people.
00:44:24.720
Yeah. I mean, it's interesting, you know, it dropped, it dropped about a month and a half
00:44:27.720
before my book came out and this stuff was, you know, stuff that I'd written 15 years ago. I mean,
00:44:33.600
it's not, I don't stand by it. I think it's, you know, I think it's awful stuff. And I think people
00:44:37.940
sort of, and I was lucky, I think, cause I had a body of work since then where people can see that,
00:44:43.520
like, that's not how I think anymore. At the same time, I'm not.
00:44:46.340
Richard, sorry to interrupt. Just give us a flavor of some of the things that you were writing about
00:44:50.120
back then and sort of some of the views you held.
00:44:52.740
Yeah. I mean, so I, you know, I believed, I believed that basically a white identity politics.
00:44:56.760
I thought that the, you know, even though I'm middle Eastern, I thought that this was sort of
00:45:00.620
maybe necessary to counteract leftist identity politics. There was a sort of, you know, you know,
00:45:07.800
you know, like immigration restrictionism on that basis stuff about, you know, women shouldn't vote
00:45:14.200
and this and that, and, you know, which I, you know, I've denounced explicitly even before this
00:45:17.520
stuff came out. So, you know, basically like imagine a right wing, um, you know, anonymous
00:45:22.740
poster, but, you know, uh, you know, a little bit more.
00:45:25.620
Not hard to imagine. We see a lot of those, but what I'm curious about, and I know you've
00:45:29.620
written about in your sub stack is how you came to have those ideas in the first place, because
00:45:34.920
frankly, let's be honest, there's quite a lot of people that are leaning in that direction,
00:45:39.540
certainly online, as you say, anonymously, et cetera. So please understand, I'm not trying to
00:45:44.300
make you look bad here. I'm just very curious to know how you come to that and then how you move
00:45:49.620
out of that. That's very interesting to me. Yeah. Yeah. And then I did write an essay,
00:45:53.140
you know, explaining that. So yeah, it's, of course, uh, you know, I appreciate you asking.
00:45:57.400
Um, it's, uh, yeah, I mean, I think you start out with, I think this is where, where this is sort of
00:46:02.980
my journey. I think it's a lot of people's journey too, is that you see the mainstream media
00:46:07.100
and, you know, institutions, educations are absolutely insane on some issues, right? America
00:46:13.760
is a white supremacist nation. There are no differences between men and women. I didn't
00:46:18.600
have to, you know, I sometimes see people who read scientific papers, like, look, men are stronger
00:46:22.040
than women. I'm like, you have to read scientific papers for this. And just like the moment I heard
00:46:25.540
it, I was just like, you know, you watch the nature shows and they show the male behaves like this and
00:46:29.720
the female behaves like this. And it's like, where, where does this stuff come from? And, you know,
00:46:34.620
when I was in college, I would have like these cultural anthropology courses. And I remember
00:46:37.820
just questioning like the professor on this, you know, this assumption of like gender blank
00:46:42.560
slatism and he just had nothing. I mean, it was just really, really bad. And so you start out with
00:46:46.380
that, like, okay, people are lying to you in an extreme absurd way that, you know, it's not like
00:46:51.400
they're just, the facts are a little bit off. It's like, they're telling you the sky is green.
00:46:55.420
Um, and then it becomes easy to think all society is corrupt. You know, everything is false,
00:47:01.120
right? I think people like, you know, they get into like revisionism about like world war
00:47:04.580
two, or like they get into like anti-vax or, you know, anything people will conspiracy theories,
00:47:09.400
people will buy into anything because of the, because of just how crazy sort of society is
00:47:13.980
on race and gender. And now with gender identity, I mean, it's even, it's even, it's even crazier.
00:47:18.720
Um, and I think it's just sort of some part of it is just sort of like a logical thing where
00:47:22.780
like people have been lying to me. So I'm just going to think, you know, whatever anonymous person
00:47:26.120
says on the internet, you know, it's true. Part of it is just emotional. You become alienated from
00:47:30.540
society. You become angry. You see sort of a lot of dysfunction and you see
00:47:34.360
people are lying to you about it. Um, and you sort of just take this, you know, uh, antagonistic
00:47:39.320
view towards society. Um, and then you, uh, yeah, you, you, it could drive some people crazy.
00:47:45.520
Um, and I think what's, you know, something a little bit different for me is that I didn't
00:47:49.460
become like a leftist. I still think liberals are absolutely crazy on race, on gender issues.
00:47:55.700
Um, but you know, I grew older and smarter and thought more carefully about it and wanted to
00:48:00.420
give people constructive solutions to do something about it. Um, and you know, also my worldview sort
00:48:06.040
of became less conspiratorial over time as I did see, you know, sort of the history of civil rights
00:48:09.880
law, just more knowledge of where this stuff came from out of a genuine interest in it. Um, and,
00:48:14.760
you know, and then also observing that a lot of times the non-mainstream people, you know,
00:48:18.420
the anonymous Twitter accounts or whatever, they're also crazy. They also believe things that are
00:48:22.440
obviously not true. In many cases they're, you know, worse than the mainstream media.
00:48:26.420
Um, and so, yeah, I mean, it's just having that balance, just knowing that they're lying
00:48:31.000
to you, knowing what they're saying is false, but not going into sort of this habit of, you
00:48:35.900
know, always talking about them lying to you. That's like the default state of interacting
00:48:39.980
with the world. And, you know, that's sort of my process. And I hope that other people
00:48:43.560
who sort of know the left is crazy on some issues, you know, I hope they could sort of, uh, I hope
00:48:50.380
I think the dangerous thing about extreme ideologies, whether right and left is that it co-ops
00:48:54.760
people, but also it antagonizes others. And in many ways, it's actually the people who
00:49:00.340
antagonizes are even more dangerous. Like people go to me, you're worried about woke people.
00:49:05.900
And I go, well, you know, I mean, they're here to, they're here to stay and what they,
00:49:10.980
I don't agree with a lot of what they've done, but I'm actually far more worried about the
00:49:16.260
backlash that I see coming on the horizon than I am about woke people, if I'm honest.
00:49:20.860
Yeah. I mean, you know, it's, uh, yeah. I mean, the backlash is interesting. I mean,
00:49:25.960
I do think that like, you do see people who are on the right, who are like, just, they do become
00:49:31.380
like anti-democracy. Like it's, it's sort of a trope that like, you know, liberals just made this
00:49:35.160
up. Like, no, like a lot of them do like Putin. A lot of them sort of have a grudging respect for
00:49:41.500
the Chinese. Right. Um, a lot of them do just think democracy is false. So you're absolutely right.
00:49:46.940
You know, there is a, there is a backlash that in many cases be just as bad as what it's fighting
00:49:50.980
against. Yeah. I sat next to a guy at dinner a while ago, who's like a prominent writer here
00:49:56.680
in the UK. He was telling me how China is more democratic than the U S and I was going, mate,
00:50:01.480
just like whatever you're reading, stop reading it. Cause your brain is, is melting here.
00:50:07.300
Exactly. Perfect demonstration of the point. Yeah. You're absolutely right.
00:50:09.940
But, but it's also as well that, you know, they, people become more emboldened, the bigger
00:50:16.240
the backlash grows. And, and, and the thing that I find worrying as well is, uh, you know,
00:50:22.060
by de-platforming these people, what you're effectively doing is you're giving these ideas
00:50:27.020
a kind of glamour. You can't listen to it because you know, this is, this is so dangerous. And if
00:50:31.800
you think about young people like yourself at the time, that's kind of, that could be interpreted
00:50:37.900
as dissident thought. Yeah. Yeah. And a lot of them have embraced sort of the dissident thing,
00:50:43.760
right? The dissident sort of, you know, they call themselves dissident writer or whatever. Uh,
00:50:48.200
you know, the problem with that is, I mean, to call yourself a just a dissident and say,
00:50:51.400
that's your sort of identity is like, just as illogical saying I'm a mainstream media.
00:50:57.580
I'm going to believe, right. You'll be, you'll end up just as stupid and many ways worse because
00:51:02.180
like, you know, there's no accountability for like what anonymous people say online or in the media,
00:51:06.240
like, you know, there's debate and there's people go back and forth. I mean, yeah, you could find a
00:51:10.380
dissident view that China and Russia are more democratic and, you know, freer and better
00:51:14.600
countries, you know, than the United States. Um, it's, uh, yeah, I think it's just a cautionary
00:51:20.220
tale of like, you know, if you become, you know, anti-woke, this becomes, you know, goes too far
00:51:24.360
because part of your identity. Yeah. People, we, we, we've got to lead people away from that.
00:51:28.100
That's not a good place to be. Yeah. I agree with you, man. And obviously Francis and I,
00:51:31.980
you know, people would say we're anti-woke because we are anti-woke. We've never made that
00:51:36.400
our identity particularly, but it does. But we are dissidents.
00:51:40.700
But this isn't what dissidents look like, mate. But, uh, you know, the, the thought that what I
00:51:46.740
started to notice with, I mean, Ukraine was a big one for me, but there was lots of others where it's
00:51:51.140
like, oh, you are not someone who's just concerned about the fact that the mainstream has gone batshit,
00:51:56.900
which it has, you're, you've got a form of like oppositional defiance disorder where it's like,
00:52:01.800
whatever they say, you pick the opposite and that's the entire posture towards the world that
00:52:07.160
you have. What I, uh, wonder in not to get too personal with you, but I'm just curious quite
00:52:12.300
often, I think, uh, moving from that sort of extreme way of looking at the world, did you start
00:52:17.620
to change how you see the world because you maybe became a bit happier in your life? Did you,
00:52:22.800
was that part of it or am I projecting here? No, I think that is, I mean, I think that is right.
00:52:29.060
I was sort of, uh, yeah, I was much less happy 15 years ago than I am, uh, now. And a lot of it was
00:52:36.420
just sort of, you know, regular self-improvement, you know, getting in shape, you know, talking to
00:52:41.000
girls, uh, you know, the stuff that people, uh, you know, the stuff that, you know, your, your uncle
00:52:46.140
might, you know, tell you, might tell you to do. Yeah. I think that you can't really separate this
00:52:49.980
stuff. I think that a lot of the wokeness, um, you've probably seen the, uh, uh, data on wokeness
00:52:55.160
and mental illness. I mean, it's undeniably, you know, there's a connection there. And just from
00:52:59.800
being around sort of, uh, you know, sort of the right wing sort of dissident extremist sphere,
00:53:04.880
uh, you see, there's something similar going on. You know, that's, that to me is absolutely clear
00:53:09.120
from my experiences. The thing that I find frustrating with, should we just call them this
00:53:14.840
dissident community is they constantly attack woke people and they say, Oh, they're losers.
00:53:20.600
You know, they have a victim mindset. Well, mate, you've got a victim mindset.
00:53:26.200
Yes. It's often, it's often, uh, it's often, you know, it's often just as bad or, or worse.
00:53:32.160
Right. Like you'll see, you know, they'll see, they'll say, Oh, you, you know, like a lot of,
00:53:35.960
you know, it's like, you know, people still get married. People still have kids. People still buy
00:53:40.700
houses. I mean, life is continuing, right. It's like, there's not this apocalyptic dystopia that
00:53:45.940
people on the online, right. Imagine, yeah, we have problems, but you know, you do, you think
00:53:50.060
about them, you put them in perspective and you think of like, you know, smart policy solutions
00:53:55.020
to, to deal with them. That's, that's the healthy grownup way to think about these things.
00:53:59.100
Richard. And one quick topic before we move to locals, cause you mentioned being from the
00:54:02.940
middle East where, where in the middle East are you from? Uh, my dad is a Palestinian Christian
00:54:07.460
and my mom is a Jordanian Catholic. I throw the religion in there because people, you
00:54:11.420
know, of course want to know for you. Yeah. I can't see you guys, by the way, you guys
00:54:15.200
are frozen. You're frozen for us as well, Elliot. Now I see you. There we go. Yeah. Perfect.
00:54:22.740
Perfect. Cool. So, uh, one quick topic before we move to locals and do questions from our audience
00:54:28.260
with your middle Eastern background. Um, how would you solve it? Uh, you've been going hard
00:54:36.140
at it on Twitter, which I'm enjoying. You, you love trolling people. Uh, and I love watching,
00:54:41.380
I love trolling people. I love watching other people trolling people. It's a, it's a pastime
00:54:45.040
of mine. Um, but you are, I have not seen anybody go harder on the Palestinians than you. Let's
00:54:52.460
put it that way. So what is kind of your take on the middle East and, and the conflict there
00:54:57.660
and the events of the last six weeks? Yeah. So I have a essay on my sub stack. That's going
00:55:02.240
to be, I've read a few essays, but I have another one where it's just going to be talking
00:55:05.200
about, uh, how we understand antisemitism. So we are anti-Israeli sentiment. So a lot
00:55:10.320
of people, they think, you know, um, look, I, I, I, you know, I'll put it this way. I've
00:55:15.940
been reading a lot of, and listening to a lot of sort of liberals talk about the current Israeli
00:55:20.860
Palestinian conflict. And, you know, it's amazing. They don't deny, they don't deny what
00:55:26.240
Hamas is. They can't deny it. They don't even like, they don't even have a suggestion of
00:55:31.460
who you would talk to on the Palestinian side to ever get peace. It's just like, don't
00:55:36.380
fight, you know, don't fight the war. Hope, you know, give them aid. Like don't like go
00:55:40.420
to, don't go to war after this, you know, terrorist attack that killed other people, you know, like
00:55:44.500
a medieval raid, like took off women and children, uh, back to Gaza. And, you know, there's not
00:55:50.340
even like a hint of a suggestion. And so, you know, it's, there's, there's good, there has
00:55:55.300
to be an Israeli response. I mean, Israel is threatened long-term. They're having rockets
00:55:59.580
thrown at the, you know, lobbed at them from the north and from the, uh, from the
00:56:03.080
south. Um, you know, there's no, you know, there's technology that develops over time
00:56:08.320
where the rocket technology and the drone technology potentially gets better. There's
00:56:11.760
a terrorist organization, you know, that's basically a state, um, Gaza, I mean, it runs
00:56:16.160
its own affairs, um, that is dedicated to Israel's destruction. Doesn't even pretend to
00:56:21.060
want like a two states dilution or anything. And so like, you know, this is the, you know,
00:56:25.160
the, the, the framework here is not like, you know, a criminal organization or like
00:56:29.120
a terrorist organization on the other side. The framework here should be, you know, the
00:56:32.820
threat from Germany or Japan and world war. And to that, like to the U S or Britain, like
00:56:36.720
I don't think Germany or Japan was as threatening as, as, uh, Israel or as the, uh, as
00:56:41.400
Gaza is to the Israelis because they're right next to them. There's population. There's, you
00:56:45.520
know, uh, there's, uh, you know, uh, there's sort of a, uh, uh, you know, there's
00:56:49.400
already, you know, rockets, there's a different level of technology. Um, and so, you
00:56:53.920
know, I, and there's, you know, a commitment to their destruction in a way
00:56:56.620
like Japan didn't want to, you know, necessarily destroy the U S that wasn't
00:56:59.780
like they're, you know, a part of their, you know, governing ideology. Um, and so
00:57:04.060
Israel has to, you know, fight, I think Israel has to fight this war to win. Um, in
00:57:08.500
the long run, it'll be better for the Palestinian people if they're not brought,
00:57:11.480
you know, ruled by these terrorists. I, you know, I think that the idea of open, uh,
00:57:17.080
pressuring the world to open up refugees, open up to refugees and, you
00:57:20.340
know, it could be the Arab States. It could be European States. It could be, you
00:57:22.400
know, whoever, I mean, anywhere they would, anywhere would be better than
00:57:25.500
Gaza right under Hamas, um, and being, you know, constantly, uh, you know,
00:57:29.740
people call it an open air prison cap. So I think that, I think that there
00:57:33.240
should be sort of, I think Israel has to just do what it needs to do to ensure
00:57:37.320
its own security. And I think that there is no optimistic scenario of like what
00:57:42.020
Gaza looks like with the Palestinians living there. And, you know, when, when we
00:57:46.060
have these tragic situations, we all, we often are on almost every other case, we
00:57:50.520
accept the idea that people should become refugees and go start somewhere
00:57:53.780
else because it's too, you know, it's too, the situation is too tragic and it's
00:57:57.740
too terrible where they are right now. It's better for them in the long run. Uh,
00:58:00.560
so I think that should be sort of the goal here. Um, it doesn't seem like, uh, you
00:58:04.680
know, it doesn't seem like a lot of the people in the region agree because, you
00:58:07.780
know, they want to, they care about the Palestinian cause and a lot of people
00:58:10.720
don't want the refugees. Um, but I think that's the, that's the sort of, that's the
00:58:14.460
path to a long-term humane solution to all of this.
00:58:16.480
And what do you make of the argument? I mean, I heard John, uh, Maya Shima
00:58:20.860
recently saying that the reason Hamas, uh, attacked on October 7th is that, uh,
00:58:26.720
the, the resistance force fighting against Israeli occupation, fighting against
00:58:31.260
Israeli oppression. And, uh, as long as Israel, uh, continues to have this right
00:58:37.140
wing government that is being, uh, controlled by far right forces within
00:58:41.560
Israel that believe in a single state solution where Israel controls
00:58:45.380
everything. They believe in greater Israel. That's why Hamas lashed out and
00:58:50.000
they'll continue to lash out as long as the Palestinian people are oppressed.
00:58:53.720
Well, I mean, it depends on how you, I mean, I mean, it's true in a sense and
00:58:57.940
that like, it's because there's a dispute between the Palestinians and
00:59:00.340
Israelis and they're oppressed, but what does oppressed mean? I think that to, to
00:59:03.180
the, to the, a lot of the Palestinian people in Hamas and Gaza, oppression
00:59:07.400
means what happened in 1948, what's happened in 1967. Right. And so, yes, they're
00:59:11.860
oppressed. They see the existence of the Jewish state itself as a source of
00:59:15.760
oppression. So it's true. If you gave up on the idea of Jewish, of a Jewish state
00:59:19.160
now, like this idea that like, you know, you could probably, you could have peace
00:59:22.340
of course. Now this idea that, um, you know, I haven't heard, I haven't heard
00:59:25.320
Mersheimer's opinion on this, but I've taken your word as that's what, that's
00:59:28.080
what he, you know, that's what he's saying or we can, we can, uh, use that as an
00:59:30.880
argument. Um, the idea that there's a difference between like a right wing
00:59:34.180
Israeli government versus a left wing Israeli government, and that's going to
00:59:37.840
make Hamas moderate and less likely to attack. You know, Hamas itself doesn't
00:59:42.140
say that. I mean, Hamas, you know, it's just, this is a very big projection onto
00:59:45.100
them. It's not like, oh man, Nanyahu won the election. If, you know, if it had
00:59:48.720
been, you know, the, the labor party, if it, you know, the leftists had won, we'd
00:59:52.060
be, you know, we'd be, we'd, we'd get to a two state solution. There's not even
00:59:54.940
like a hint of like pretending to think like this. Right. Um, so I don't know
00:59:59.400
like what evidence it would take to get people to just see that like, look, Hamas
01:00:04.020
and you know, the Palestinian people in general, you know, the, the majority of
01:00:07.400
them, um, don't want Israel to exist. Um, and they're, you know, political and
01:00:12.720
military actions are consistent with, with that belief and their words. I
01:00:17.340
mean, and, and how they act. I just don't see what the evidence is for the
01:00:20.840
opposite perspective. It's a sensible perspective. I mean, like, you know, um,
01:00:24.460
you could, in some, you know, in some, uh, you know, the U S left Vietnam and,
01:00:28.100
you know, the Vietnamese, you know, left the Americans alone and, you know, they
01:00:31.700
were blessed, uh, ideology of destroying America, um, from the Viet Cong. But, uh,
01:00:36.480
in this case, I just don't see what the evidence is for. I mean, it's a great
01:00:40.860
point. And also as well, I just, it's that classic thing where people just want a
01:00:46.100
simple solution to a very, very complex problem. They, yeah, they don't want
01:00:50.480
trade-offs. They want to think like you must, if you're, you know, it's like, you
01:00:55.740
know, it's like if the, if the Palestinians are angry, it must be, you have to be
01:01:00.780
sort of nicer to them or be more humane. And then they're going to be less
01:01:04.260
angry and you're going to achieve your security. It would be nice. You know, you
01:01:07.640
see these ideas like, Oh, don't attack the people of Gaza. Don't kill a lot of
01:01:11.860
civilians. Just go like, kill the leaders of Hamas. It's like, you think like
01:01:15.400
people weren't like, nobody's tried that. You think Israel did a thing. Okay. Oh,
01:01:18.520
just kill the leader. No, they're, they're in hospitals. They're there. You know,
01:01:21.700
they put, uh, they put guns under the beds of their, you know, of their
01:01:25.040
children. Right. They live in these, uh, they, in these areas because that's
01:01:28.900
their hope. That's their strategy for fighting. Right. So they're not making
01:01:31.940
it easy for you. They're not going off to a field somewhere and saying, come
01:01:34.980
fight us. And you can, you know, now drone us or meet us in the field. They're
01:01:38.500
doing, they're specifically, you know, playing to this human rights
01:01:41.000
sentiment, um, in order as part of their strategy, because that's what they
01:01:44.360
have. They're not the, they're not the stronger side. Um, so yeah, I just
01:01:47.760
think that, you know, just looking at sort of the laughter of the so-called pro
01:01:50.800
peace side, um, in all this, it just strikes me as completely
01:01:54.560
And Richard, thank you so much for coming on the show. The final
01:01:58.540
question is always the same. What's the one thing we're not talking
01:02:04.200
Yeah. So, and, uh, and, you know, in the United States, we have a sort
01:02:07.660
of a, a budget, um, uh, you know, an apocalypse upon us in 10, 15 years. Um,
01:02:12.900
the population is getting older. If you look at the percentage of federal
01:02:17.180
budget going to old people through social security and Medicare, it's very high.
01:02:20.340
And these people are aging and about 20, 33, the money runs out. We're either
01:02:24.040
going to have to cut spending to old people and even like rich old people get
01:02:28.300
the same benefits that, you know, poor old, poor old people do, or we're going
01:02:31.540
to have to sort of raise taxes, uh, and become a, uh, a Euro welfare state, but
01:02:36.040
without even the welfare, it's just all going to go to old people. Right. Um, and
01:02:39.500
so there's a guy named Brian Reidel who I have my own podcast at, uh, CSPI
01:02:43.300
center.com. Um, I just talked to him about this the other week. Um, and yeah, this
01:02:48.220
is the next 10, 15 years. I think this is going to really determine, uh, you know,
01:02:52.100
the future of sort of the American standard standard of living. So I encourage
01:02:55.620
people to read up and think about the entitlements question because it's, it's
01:02:58.460
coming for us in the next 10, 15 years. All right. Well, we need a color of old
01:03:01.620
people. There we go, Richard. See, you are woke. Yeah. Richard, great book,
01:03:08.640
origins of work. I recommend everybody check it out to get your take on it. We're
01:03:12.600
going to head on over to locals where we're going to ask you questions from our
01:03:15.660
supporters that they've submitted. Uh, so we'll see you there. Appreciate it.
01:03:19.240
Thanks guys. In recent years, the woke mob and anti-racist authors have attempted
01:03:24.960
to say that only white people can be racist. How can a white person legally
01:03:29.000
complain against something that with modern language rebranding no longer