True Patriot Love - July 11, 2026


The MAID Program ft Tom Koch


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Length

38 minutes

Words per minute

158.01

Word count

6,109

Sentence count

119

Harmful content

Misogyny

3

sentences flagged

Toxicity

6

sentences flagged

Hate speech

6

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Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Hi and thanks for joining us. This is tplmedia.ca, tplmedia.ca slash local. I'm Mike Wixson.
00:00:06.660 Medical assistance in dying, or MAID, has become one of the most debated public policy issues in
00:00:11.600 Canadian history. Supporters see it as a compassionate choice that gives people
00:00:15.440 dignity and control at the end of life. Critics argue that as eligibility has expanded, so have
00:00:21.080 concerns about safeguards, vulnerable Canadians, disability rights, mental illness, and whether
00:00:26.620 our health care system is offering enough support before offering an assisted death.
00:00:32.260 It's a conversation that touches medicine, ethics, law, and the values we hold as a country.
00:00:37.860 Joining us today is author, medical ethicist, and health policy expert Tom Koch, who spent
00:00:43.020 years examining Canada's approach to MAID and asking whether we've struck the right
00:00:47.180 balance between personal autonomy and protecting those most at risk.
00:00:51.480 tom thanks so much for taking the time to talk to us on this very complex uh and frankly
00:01:02.340 interesting topic of medical assistance in dying or uh made as it is known i appreciate your time
00:01:10.360 on this i'm pleased to be here this is something i've worked on as a caregiver for my own in my
00:01:18.380 own family as a researcher as an investigative reporter i served as consultant to justice
00:01:24.380 candidate in its legal cases as a researcher as an ethicist writing about it since the 1980s
00:01:31.720 so i go back to when we both had hair on our heads hey you know what i remember the era
00:01:37.380 specifically uh you know that is a long time to focus on a topic you must have had
00:01:45.260 caregiving for your dad must have been a real impactful moment in your life it certainly it
00:01:53.480 was and afterwards so many people wrote me i did a book on other caregivers i've worked with over
00:01:59.380 150 200 families and in the best of cases and in many cases it becomes a positively life-changing
00:02:08.020 event to be the caregiver for somebody for whom you love yeah and whether you are a spouse whether
00:02:16.980 you are a daughter a granddaughter and sometimes even a neighbor the issue of caring unto death
00:02:23.380 becomes an important thing and as an investigative reporter uh when i began to see the way this was
00:02:34.740 being misapplied and misused i dealt with other cases uh so that's why in the last year two years
00:02:43.060 ago i decided to take all of the work i have done since 1996 uh and put it into a new book
00:02:52.100 seeking medicine's medical center where i could review the cases and where i could say what have
00:02:57.780 we learned and how do we see all of this as an emotional issue an ethical issue and a social
00:03:04.980 issue at once and we are dealing better with it in some ways than in others what ways are we dealing
00:03:12.900 it and you say from the 80s on what ways are we dealing with it better now than we ever have in
00:03:18.900 that experience for you one of the things medical termination legal medical termination that's the
00:03:25.780 the Dutch term for our polite medical aid in dying.
00:03:31.140 One of the things it has done
00:03:33.220 is it has brought many people in the caring community,
00:03:37.500 the people who reflexively care for their relatives
00:03:41.320 to the fore and the idea of caring for people
00:03:45.560 with fragilities as an important thing to do.
00:03:49.220 And we didn't really think about this so much in the 70s
00:03:52.220 or in the early 80s.
00:03:53.500 So as our generation, my generation has aged, it's become a little more necessary for some, but what we come down to is rather than focusing on what they call dying with dignity, let's focus on living with dignity despite restrictions.
00:04:13.940 And until we can assure people the likelihood of living with dignity despite restrictions,
00:04:20.260 providing the care to the caregivers and the person, then we're asking people to play Russian
00:04:26.420 roulette with a loaded revolver. And that is neither ethical nor sensible.
00:04:32.500 So where do we lose our way on this path between what is good and reasonable and humane and kind
00:04:40.660 and what is defined maybe as not good use of this medical assistance we lost our way i think in
00:04:53.140 several spots one of them was ethically the insistence on autonomy that everybody can make
00:05:00.740 their own decision everybody knows what's right for them uh i cannot tell you how many times
00:05:06.740 somebody has told me i would rather die than not be able to drive a car i would rather die than be
00:05:13.220 able have to have a have a colostomy i either had a german fellow in his 70s back when i was young
00:05:20.340 who had a colorectal cancer and needed a colostomy and he said he didn't want to live like that he
00:05:26.260 wasn't going to use a bag to go to the bathroom and his son and his wife and everybody ganged up
00:05:31.940 on him and he found that if he could put on a cummerbund over his tuxedo and still go to the
00:05:38.660 annual german dances life was still worth living i remember another time when i was working in a
00:05:47.540 rehab hospital and there was a beautiful rehab uh technician physical therapist a sort of nordic
00:05:56.820 looking a woman blonde large brother well-built uh and this fellow freddie was wielded we'll
00:06:04.980 call him freddie and he had lost his leg just below his knee in a car accident and freddie
00:06:10.260 was about 23. and so we'll call her heidi said well freddie you ready to get to work 0.98
00:06:18.020 oh he said screw you i can't do nothing without my goddamn leg what do you think i'm gonna do 0.98
00:06:23.380 that's how he looked and said okay take him back the next day i was down there again and they 0.99
00:06:30.020 brought freddie again heidi said freddie ready to get to work sorry i can't do nothing nothing
00:06:36.660 you can do to grow my own leg she said no she said what can you take him back well i got very
00:06:44.900 interested in this being something of a voyeur so the next day it was friday
00:06:50.260 comes down same thing happens she leans forward puts her hands on the wheel on the arms of her 0.98
00:06:58.660 wheels his wheels yard she said freddie you're not going to screw anybody if you can't get out 0.98
00:07:03.620 of the goddamn chair turn back send him to his room i was there an hour early monday to see how 0.97
00:07:12.560 this turned out monday freddie comes down and he says to hi he says so do we sort of have an 0.99
00:07:19.560 agreement the will to live heidi leaned forward she put her hands on his wheelchair bent right 0.92
00:07:30.420 into his face she said cupcake the only agreement to get is the ability to try take him back up the
00:07:39.460 room next day he comes down she says well freddie you ready to get to work he said yes ma'am
00:07:50.440 I learned more from that moment in that woman than in all the ethics courses I went to.
00:07:57.160 We all mourn what we have lost. The life we lived is over. He was not going to become
00:08:04.360 a professional footballer. But when we mourn what we have lost, we need to also look to what we can
00:08:11.560 live with and what we can do with what we have. And often it is as good as or better than what
00:08:17.800 was with care uh i did some work with a parent quad for lead paraplegics some years ago and
00:08:25.400 there were studies which showed that in the first six months people with spinal injuries
00:08:31.400 have over 90 percent suicidal ideation that is they don't want to live especially if they're
00:08:38.920 quadriplegics and that's pretty serious i mean paraplegic is bad enough
00:08:45.480 quads is really 90 over 90 percent two years later
00:08:51.560 two-thirds of them found that life was equally worth living if different and sometimes even a
00:08:56.600 little better they had to jettison all the things of the life that had one with an airplane pilot
00:09:04.360 who i talked to well he wasn't going to fly a plane basically the quad he had jumped into a
00:09:09.640 swimming cool junk drunk when there was no water in the swimming pool but his wife stood by him
00:09:15.240 and his kids he found another way to work somewhat from his wheelchair and what he found was that
00:09:23.080 without all the detritus of his life that the life with his family the life even with these
00:09:32.840 limits was still worthwhile and even better yeah it's incredible it's incredible it's
00:09:39.560 incredible in a lifetime the people that you'll meet and you know i i have a i remember a friend
00:09:45.080 saying to me there is no limit to the amount of pain a person might experience in their life and
00:09:50.600 that is the truth but then you think about the challenges you see people out there overcoming
00:09:58.280 every day to be with family to try to find new hope but it as you point out is not instant in
00:10:04.680 these tragic and terrible scenarios made makes it easy to say i can't live like this
00:10:13.160 made makes it easy to say i'm going to go out like a a viking whereas before made when we didn't have
00:10:21.720 that we had not only the opportunity but the necessity of trying where we have fallen down
00:10:27.800 as a society in canada is we do not assure that everybody gets the palliative care
00:10:35.240 that they need and palliative in terms of medical care and situational care everybody does not get
00:10:42.920 the psychological need or the social support that we could give them in a life circumstance whether
00:10:49.800 they're going blind they're going deaf whether they're they have a chronic disease there is so
00:10:55.640 much more we can do that we don't do because it is not where we want to put our social monies
00:11:02.440 so my argument since the 90s has been i will not say we should never have any made anywhere anytime
00:11:11.320 every society has had made medical termination in certain cases at the end when they're today
00:11:20.360 we can palliate that is control the pain of over 90 to 95 percent of all cases
00:11:29.400 but do we assure that every canadian who needs it will get that no not yet and so
00:11:38.600 we don't also provide the social support that many people would need if i had to lie in a bed
00:11:44.440 for the rest of my life being turned twice a day and being fed through a pet tube i would think
00:11:49.720 twice about living if however with those limits i had people who could bring the support and i then
00:12:00.200 and the family which was there it would be a different case i was at dorothy lay hospice in
00:12:06.280 toronto uh just before mate came out and doing a session with all the doctors and the pastoral
00:12:11.960 counselors uh and the social workers and i went around the table and i said tell me what's the
00:12:18.840 worst cases that you have at the moment how do you think about this and everybody had
00:12:26.120 maybe well not the pastoral counselors but all of the physicians who were very much against made
00:12:32.840 but there was everybody had a case or two where they said what we don't know why we really were
00:12:38.520 doing this except for the fact that we believe in life uh these were people end the stage last
00:12:46.120 a couple weeks of life they were when a guy remembered you wake him up he would gag and
00:12:51.960 almost vomit until he put back to sleep again that's all he had for the last week
00:12:56.360 was that a life worth living it was pretty touchy and we will see those and i've worked with end
00:13:02.120 stage persons with uh multiple sclerosis or i've done a lot with people with end stage uh uh
00:13:09.080 dementias and i've been brought into the room and the husband said to me this is my wife
00:13:17.720 margaret why don't you say hello she was margaret was lying in bed her eyes were rolling she was
00:13:22.040 clearly non-compass but i was glad to sit down beside the bed introduce myself to the wife
00:13:28.200 and talk did i do this for her i did it for the husband for him she was still the woman he had
00:13:37.000 married and to whom he was indebted i could do no less i thought it was actually a very beautiful
00:13:41.320 moment indeed other people thought this is weird what we have done is focused so much on autonomy
00:13:48.760 that is the idea that i can make a choice without realizing how little we know about the choices we
00:13:55.800 have and how we know even less about the choices that as a society we should make sure that you do
00:14:02.600 how do we get that to the masses because what we get a lot of now it's i hate to say it it is a
00:14:10.320 it's a salacious topic because it is such it's the end of life i mean it's a very very heavy
00:14:18.600 duty topic and you know uh other countries look at at canada certainly the u.s and and it's a point
00:14:25.680 it's a matter of pointing at us saying oh you know don't get depressed in canada they'll give
00:14:31.040 the option to kill yourself how do we get the message to the masses that there's a better way
00:14:38.640 to be doing this there are better options what are your thoughts on that tom
00:14:49.760 there are people who have made this argument strongly and consistently and eloquently
00:14:56.340 In Vancouver, we have Dr. Margaret Cottle, who's a palliative care physician.
00:15:01.700 And she's Christian, but a lot of people say, well, she's just Christian.
00:15:05.720 The first way we do it is by saying this is not about religion.
00:15:10.220 This is about what we as a people believe and what we will do, what we value, and who we will support.
00:15:18.600 And one way to actually emphasize that is, unfortunately, make me prime minister.
00:15:25.520 And I legislated through, but I think another chap has a job at the moment.
00:15:31.780 So he does indeed. Yeah. And he hasn't. Nobody's asked me to run for office.
00:15:35.560 So, well, you know, consider this a formal offer of my backing you as candidate.
00:15:41.200 I thought I might basically lead up the NDP myself. Go for it.
00:15:45.480 Yeah. Unfortunately, every con has got it now. One way we do it is the way we're doing it here.
00:15:51.700 we say let us talk about this as reasonable people let us talk about what you're concerned
00:15:56.820 with people say to me well i know what i want i say you know what you want today
00:16:04.580 none of us know what we will want in a situation we have not experienced
00:16:10.580 and at the very least and this is beginning to be discussed we need to assure people have the
00:16:16.660 time to adjust to the changes and to get the aid that we can provide them people say to me
00:16:23.540 i saw my i was in a session with some people neuro neuroethics neurophysiology and this young
00:16:31.060 guy up from the states said he had seen his grandmother just before she died when he was
00:16:39.140 nine they took him into the hospital room and her head was rolling he said it was horrible it was
00:16:45.780 terrible is it and he will he has a genetic predilection towards the likelihood of this
00:16:52.580 disease he said as soon as i get it i want to die why can't i die and i said in front of with all
00:16:59.380 the several other doctors and people around i said you had an incredibly traumatic experience
00:17:05.620 at the age of nine that nobody prepared you for and you're living with that as if that will be
00:17:13.460 yours and your family's medicine has changed a lot and you have changed a lot i think before
00:17:21.220 you make a decision you really need to get some counseling to deal with that issue that you never
00:17:27.380 really done well everybody said to me you can't tell them to go to get psychiatric counseling
00:17:31.380 you just can't say that i said of course i can i know something about trauma and the same thing
00:17:38.260 with pain people say i saw somebody die with uh x y and said i terrible all the pain and i say
00:17:48.100 that was 20 years ago that was your grandma that was 10 years ago palliative medicine has made
00:17:53.140 enormous strides in the last 10 and 20 years we can maintain people in a level of almost
00:18:01.140 i say moderate comfort almost to the end of almost every disease
00:18:05.620 and what you're dealing with is outdated that's the way it was
00:18:11.260 but you're thinking my case as if what you know is all that there is in medicine and all there
00:18:21.140 is that we can do for you and you have to basically be humble enough to say maybe things
00:18:26.380 have changed maybe things are different and to listen to the professional who is trying to guide
00:18:31.820 you remember when if you have an accident going home knock on wood heaven forbid and you wake up
00:18:38.460 in the hospital and they're assessing you this is a major trauma for you but for the er doc and
00:18:46.300 nurses this is what they see every day so what for us is spectacularly unique and terrifying
00:18:54.940 is for the professional sudden they've seen a hundred or two hundred times and so from that
00:19:02.540 perspective that they say look i know that you feel like you'd like to die but let's put that
00:19:06.620 off for the moment a friend of mine who was a uh uh family doctor does a lot of geriatrics work
00:19:16.700 was that called to a nursing home where this elderly fellow said he wanted to do made and
00:19:21.420 he had filled out the papers and this was an institution which did not believe in made and
00:19:25.580 they were very upset so they brought in we'll call her dr peggy and so dr peggy said to the guy
00:19:35.100 uh ralphie uh i see you signed up for made do you know what that is he said yeah it means i
00:19:41.660 i don't want to have pain when i die
00:19:43.180 and Peggy said well okay that's that's good she said but Ralphie do you do you want to die today
00:19:52.180 he said no not not today he says what do you want to do he said I want to go to Costa Rica
00:19:58.780 and see my girlfriend this guy was in his mid-80s and the doctor said well we can work on that you
00:20:08.080 know, we would have to find somebody to go with you. You
00:20:11.380 know, you are terminally ill. Find them to go with you. I'm
00:20:14.980 sure the medications make sure that somebody your girlfriend in
00:20:18.040 Costa Rica will welcome you. But we can work on that. We said,
00:20:22.480 great, thank you. She said, Well, what do you want me to do
00:20:25.420 with this maid? He said, I don't want to die now. I'm gonna see
00:20:28.540 my girlfriend. So often we don't off ask that is as
00:20:34.700 practitioners as ethicists we don't think to ask what people understand and what it is they really
00:20:42.380 want and many times we say i don't i want to die it means i don't want to live like this
00:20:50.380 right that was what i was going to say is what people are identifying to you is
00:20:55.340 either i have trauma that says i can't handle the end and nor do i want to experience that
00:21:00.860 that in a bad, painful way, or that people are misinformed about how they actually feel about
00:21:09.920 terminating their life. A couple of things came up when I was doing the research,
00:21:14.920 and maybe you can hit me on these. I would appreciate it.
00:21:20.700 I'm sure that it's in the mail. I've been doing this a few years. When I don't have the book,
00:21:27.800 I know what to say to the author, but I would be very interested in talking more.
00:21:31.660 And by the way, we'll make sure that you you can find the book.
00:21:34.820 We'll put the link in the description for this show.
00:21:38.420 One of the things I've done over over 70 papers in the academic journals and probably 20 things in popular like magazines, newspapers on this subject.
00:21:49.440 So, yeah, you know, they can see me on my Web page.
00:21:53.000 I'll tell you what, you can Google, Tom, and you'll get the same experience that we did.
00:21:58.760 Yeah, a vast resume of discussion on a topic that is often brushed aside by even professionals.
00:22:05.900 One of the things that we hear as, I don't know that it's true, I don't know how many
00:22:12.160 people feel this way, but there's this stigma that, you know, we can relieve a certain pressure
00:22:19.160 on the healthcare system by allowing people to do this and make this choice, which scares me
00:22:25.380 because I want to be a good Canadian. I want my kids and young people to have the first medical
00:22:32.380 care possible from my virtuous self, that I might be convinced that if I was being a burden on the
00:22:40.520 system, that I'd feel certain pressure from within to pursue this.
00:22:49.160 I'm not sure if that's a general bit of feedback that you get, but pressure on the healthcare
00:22:57.820 system kind of relieves the shortages in other areas where we're struggling right now.
00:23:07.820 In the late 1980s, Danny Callahan, who was the doyen of bioethicists of those days and
00:23:13.980 head of the Hastings Center, wrote a book saying that we should give nothing but
00:23:18.780 palliative care, just comfort care to anybody who was over 55 or 60, that society needed to spend
00:23:28.380 its money on younger, more able people. Well, as the years went by, Danny kept raising the age
00:23:34.400 in which he thought we should not care as he kept getting older. And finally, when he was in his
00:23:41.100 early 80s, he said, well, I still think I'm right. I just
00:23:43.040 don't know what the age is. Yeah, the question of are we
00:23:48.600 saving money? Well, the fight, you know, if somebody goes for
00:23:55.520 made, you know, two, three physicians have to be involved,
00:23:59.040 there's two people who are doing the assessment, there's a
00:24:00.820 physician, there's nurses. I mean, it's not inexpensive in
00:24:05.100 society. Would we is it probably less expensive than having
00:24:10.480 somebody be in hospital for four months yeah but are we is that what we have become a people who
00:24:17.940 want to say we will end your life because it's cost efficient we're better than that and you
00:24:26.080 know the cost of two b b1 bombers or whatever the new planes were buying or the cost of one
00:24:32.640 submarine would be enough to go very far to fix our health care system uh when the canada health
00:24:41.440 acts was promulgated in 84 the idea was a partnership federal and provincial and there
00:24:48.400 was under paul martin a one-time top-up of those monies but at present the federal contribution
00:24:55.600 i think is a 29 or 28 percent of what used to be was supposed to be a partnership right
00:25:02.000 so the question is as citizens if we're concerned with the cost of care if we're concerned with
00:25:08.480 medicine let's tell our mps and our prospective mps and our members of uh of parliament of the
00:25:15.840 legislature where we want our money is in health care we want the nurses to have the conditions
00:25:24.080 they need to do good jobs we want to provide through our medical schools the range of the
00:25:30.320 specialties that we have and need but are not being filled at the moment uh so if the issue
00:25:37.280 is money i say buy one less submarine and one less bomb okay well listen i now i have my just
00:25:45.040 i have my justification to linger and i intend to linger tell my kids but this will be my
00:25:49.920 justification uh and i think that it's a fair one because i guess my point in that is and and thank
00:25:56.720 you for illustrating it it's it's a terrible thought that that might even be one of the
00:26:03.760 inspirations to have a made program in the first place it was among the ethicists who were putting
00:26:12.480 forward the propositions not an argument they made um danny callahan did it in terms of health
00:26:19.840 care generally but in terms of the argument in canada the ethicists who were for the law
00:26:29.440 being changed were not making that argument that was not in the senate select committee report
00:26:35.520 to our credit and those who make it among us it is very much a type of process that was put forward
00:26:42.720 by the nazi regimes for instance where over 50 000 persons with disability were terminated because
00:26:49.200 of their condition and if they feel that way what about a kid with ms or md well i think
00:26:56.640 i think that's the problem with people's uh state of mind around made sorry tom overall is where is
00:27:04.160 the line and how do we draw these lines and you know how does public trust match up with these
00:27:10.720 lines that could be very personal and that seems to be the complexity in this to me that's why i
00:27:18.240 trying to talk about this, if not in terms of the high philosophy, the principles, but in terms of
00:27:23.880 the cases. I lost my career in newspaper in the 80s because of my low vision. I have something
00:27:32.220 called strabismus, which is genetically inherited. I was taking care of my father, and he told him
00:27:38.860 this, and he said, well, if I'd known that you were going to be disabled, I never would have had
00:27:44.620 you i said you would have lost the best nurse you ever had right the thought that this is all we are
00:27:55.600 does neither justice neither to us nor to the society in which we live we are better than that
00:28:03.420 and with a little thinking we can most people can say yes i understand those people who are at the
00:28:12.020 end of a for instance a respiratory crisis which comes with als where there is a paralysis of the
00:28:20.740 of the the breathing muscles it's something we saw in my early days in polio
00:28:26.900 when people went into an iron lung and many of the case some of the cases which have come forward
00:28:33.540 in canada the united states have been als patients and they do not want to end up drowning choking
00:28:40.500 on their own fluids we can palliate them at that point many of them can be kept alive if they are
00:28:47.780 given artificial breathing through a trach tube they can be kept alive and some of them go back
00:28:53.060 to work mr justice sam fowler in ontario when he was at that stage all the doctors were saying it's
00:29:02.820 going to be a lousy quality of life to his wife she said i'll take care of his quality of life
00:29:08.100 you take care of his life and he went back to work on the bench for i think eight years doing
00:29:13.860 administrative law incredible um and then there's several cases like that people say to me yes but
00:29:20.180 i'm not i'm not like that i'm not a court justice i said no i understand but what we can do is tell
00:29:29.860 you first of all we can assure that if you get to that crisis point we will provide the palliative
00:29:36.020 medicine to keep you comfortable at that last those last moments that is our first priority
00:29:42.980 secondly we can if you wish we can urge you to try to life afterwards we're not going to make
00:29:50.420 it for you that's your choice but for some people they find that you can live in this
00:29:56.660 quite altered state and do it well it's interesting that when a professional tells you to remain calm
00:30:03.140 and carry on and shows you the method and the the process by which you could do this
00:30:10.660 you find inspiration because i think maybe i'm wrong but i think in our hearts uh we have uh
00:30:18.900 eternal hope mostly and so if we can ignite it in any way then people will grasp it
00:30:27.460 when i was with the canadian i was on the board of directors of canadian down syndrome society
00:30:32.340 I think the only one who was ever there who would not have Down in his family.
00:30:36.820 And one of the great things that the Canadian Down Syndrome Society did was when they were informed
00:30:45.060 or somebody called them for a person who was testing positive for Down, a mother and a child
00:30:53.700 with Down would go and meet with them in their home. So they could see that this was not the
00:31:01.140 end of the world and while the child might not become like you who wants to have a kid just like
00:31:09.460 yourself no thank goodness all three of mine are very different we we matched the families
00:31:16.740 to the persons to give them the better choice and option we didn't say you can't have you
00:31:23.700 you know we can't you shouldn't abort you can't do that it wasn't our place to say that but by
00:31:29.140 having the families meet with the person with down while they were mourning the dream of what
00:31:37.460 they thought might be they could begin to have a dream of what could be fantastic what we and
00:31:44.580 as i said i i deal with these stories because i believe you know i could say to you we in the
00:31:52.820 hippocratic tradition of medicine life is something that we protect in the sacred it
00:31:58.180 It is also in certain of the religious traditions.
00:32:00.340 First of all, we protect life.
00:32:03.360 I tend to believe that life is a pretty remarkable thing.
00:32:06.700 Yeah.
00:32:07.300 And I am chery about its ending.
00:32:10.540 But last year I was in the hospital for four months and I had to sort of rethink all this.
00:32:15.780 I understand the despair.
00:32:19.180 I understand the fear.
00:32:20.560 uh but i think war made it's still about only the people in the very end of life in their last
00:32:30.880 weeks or months we would be having a slightly different conversation and that would still be
00:32:37.000 about can we provide the palliative care can we make sure that they have the hospital bed in the
00:32:41.400 house can we make sure that there is nursing care after my spinal surgeries here in vancouver
00:32:47.920 I had home nursing on call if I had a problem for, I think, three or four weeks, and I had to call
00:32:55.720 twice. I had physiotherapy coming to my house for three months. That made all the difference
00:33:03.140 in my ability to begin to recover from extensive spinal surgery. If we don't give people those
00:33:11.320 types of supports, yeah, it's going to be a lot easier to say it, but is that the way we want to
00:33:16.940 be as people, is that the patriotism, true in love, that we want to support?
00:33:23.880 And if not, what we do is we write a letter to our members of parliament.
00:33:29.920 We write a letter copied to the minister of health and the prime minister saying,
00:33:35.320 our priority in terms of health and health care starts with these assurances.
00:33:43.640 And Tom Koch sent you.
00:33:45.960 Tom, that's a very poignant way to put it.
00:33:49.660 I'll tell you, if I may share with you what I got from our interview today.
00:33:53.360 One, I feel better about life.
00:33:56.680 I was really reticent to talk to you about MAID because it's a tough topic.
00:34:02.120 I've done podcasts from hospice where I had a similar experience
00:34:06.940 because the right hospice near the end of life is an incredible experience.
00:34:11.880 And if you love a family member and you're unable to bring them home, hospice is an incredible, incredible way to show that you love that family member, in my experience.
00:34:22.320 And what I got today was another good way to show that you love your family is to try and hang in there, knowing that there are options to keep you comfortable, that there's options you didn't think medicine can do.
00:34:34.740 And to be reactionary immediately is not what to do.
00:34:39.700 that this is an option in our healthcare system doesn't mean that you have to race to that finish
00:34:46.580 line. And talk to the other members of your family. It may be our decision, but we don't live
00:34:56.040 alone, both of us. We live in a nexus of worlds. And when we talk to those we love and those we
00:35:04.040 respect about our choices and about what we want somebody may say what about what are you getting
00:35:09.960 for palliative medicine who's who's your doctor let's let's deal with this let's make sure that
00:35:15.800 you get what you need let's call the ms society let's call the uh the alzheimer's society let's
00:35:21.720 call the down we have a lot of these organizations which help you if you pick up the phone and ask
00:35:27.880 the thing we have forgotten to do is to say we the hardest thing to learn when you have a
00:35:33.480 disability the first thing is to ask for help once you learn to do that and once you learn to say
00:35:41.720 what do you think you're 80 of the way along the way tom yeah sorry on that topic
00:35:53.160 this support i'm so sorry and i'll get back to you mentioned that when you you need to ask for help
00:36:00.280 you need to learn to ask for help you need to learn to ask for other people's uh opinions on
00:36:06.760 stuff i'm already bad at that without having any major malady uh so it's worth thinking boy you
00:36:14.440 better be conscious of that now in life because that could be the difference between a quality
00:36:19.960 of life that you want and one that you're afraid to have when i wrote my first book on elder care
00:36:25.640 which was about my five years of parental care called Aging Children, Elderly Parents,
00:36:30.780 and Mirrored Lives, at the end of it, I had a small chapter saying what I would do today
00:36:36.320 if I knew then what I know now, and a bit about how I could have planned and thought about it
00:36:41.400 earlier. This was about the 1980s, remember? And I got letters from readers for literally 20 years,
00:36:50.160 some of whom said, I read your book, and at Christmas or at Thanksgiving or at Easter,
00:36:55.640 when the family was together, I showed them the book. I said, here's what I want to talk about.
00:37:01.080 I know you don't want to, but here's what I want us to discuss together as a family.
00:37:06.240 And that was the best compliment. Oliver Sacks sent me a really nice letter about it.
00:37:11.000 But the best compliment was the people who said, I talked to my family after reading your book.
00:37:17.460 We don't do that enough as we don't allow our professionals to give us the best opinion
00:37:25.200 that they have as we agitate for a better society.
00:37:30.920 Tom, I appreciate your time today.
00:37:34.060 It seems like you're well on the mend, and I'm delighted to see that.
00:37:38.360 And as this comes up again, and I have questions or somebody has something that I can't approach
00:37:45.240 on my own, I hope you'll join us again to work through it.
00:37:48.500 Well, I would just say ending that, yes, I mean, you mentioned my book simply because
00:37:52.520 my publisher wants me to.
00:37:54.160 Please.
00:37:55.200 mention your book one more time, and I will put the, if you take a look at the description at the
00:37:59.820 bottom of this video, you'll find a link to it. Thank you. It's called Seeking Medicine's Moral
00:38:05.100 Center, Ethics, Bioethics, and Assisted Dying. But I'll also just say in passing that I've also
00:38:11.700 done a lot of work as a medical geographer in terms of epidemics and pandemics. And the next
00:38:17.180 time we, with COVID in the first two years, I did 128 interviews. So as the next pandemic comes up,
00:38:24.540 you can give me a call i don't want that but i do want to talk about outbreak response with you in
00:38:29.880 the future and uh i'll make a reach out to you for that tom thanks i really appreciate this
00:38:34.740 it's been a pleasure talking to you i'm glad i put on my going to meet and tie yeah me too