Tumbler Ridge - Coping With Disaster
Episode Stats
Harmful content
Misogyny
1
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Toxicity
1
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Hate speech
11
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Summary
On February 10th, Jessie Van Roeselar, 18, shot and killed six people at Tumblr Ridge Secondary School and another two people at her residence before turning the gun on herself. This is Canada's deadliest mass shooting in nearly four decades. In this episode, we discuss how tragic events like this affect us mentally, emotionally, and as a society.
Transcript
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Hey everyone, welcome back to TPL. I'm Shaliza Bacchus. Don't forget you can find us on social
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media, every podcast platform at TPL Media. So today we are going to discuss something that's
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been in the headlines for days, something that has shaken the entire country. So on February 10th,
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18-year-old Jessie Van Rootsdelaar shot and killed six people at Tumblr Ridge Secondary
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School in British Columbia and another two people at her residence before turning the
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gun on herself. All eight victims have been identified. They are the shooter's mother
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and brother, 39-year-old Jennifer Strong and 11-year-old Emmett Jacobs, 12-year-old Kylie
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Smith, 12-year-old Takaria Lampert, 12-year-old Zoe Benoit, 12-year-old Abel Mwanza, 13-year-old
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Ezekiel Shofield and 39-year-old Shonda Avigwana Durand. Approximately 25 others were injured.
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This is Canada's deadliest mass shooting in nearly four decades. So today we are going
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to dive into how tragic events, especially mass violence like this, affect us mentally,
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emotionally, and as a society. Joining me to discuss this is our resident psychotherapist
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from Horizon Within, Sim Chhabra. Welcome back to TPL.
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Okay, so Sim, there's a lot to unpack here. I often find myself thinking, how did we get
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here? And I think that's what a lot of Canadians are feeling right now. And I think this goes
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beyond the town of Tumblr Ridge, like the entire country is in mourning. So I have to ask, what
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I feel my reaction was similar to every one of us here. It was shocking and puzzling. Same
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questions like, you know, this is something that we see in the news that happens somewhere
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else versus something that happens at home. And then to kind of reference the names of the
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people that lost their lives, it really kind of numbs you, because you're trying to go,
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you know, they were 12 years old, or not even had an opportunity to experience life because,
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you know, under 12, you're still considered a kid. Yeah. So yeah.
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And okay, so you wrote this piece called What Now? Beyond Thoughts and Prayers. And you talk
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about the way tragic events like this kind of shake our sense of safety and trigger a lot
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of emotions. So for our viewers and listeners who may not have been there personally, they're
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not necessarily directly affected by this. What is happening psychologically when people
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hear about occurrences like this? There are a few layers that kind of occur immediately.
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The first one is what we experience is the shock of it, because it's not a common tragic event
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that we as Canadians are used to seeing in our news on a daily basis. And I don't mean to
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diminish our southerly neighbors, but shootings are a common conversation for them. And something
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like this would have an impact would have a response similar to what we are having. The difference
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is, for them, it's an occurrence that's part of the fabric of society, because they have
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lax amendments for gun control and all that. In terms of what we go through and what the blog
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kind of points to is, is that, you know, fear is the primary emotional response that kind
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of permeates from this, because now all of a sudden you're like, if this happened there,
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this could happen here. If this could happen here, then what is safety? What is, what is what?
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That, which then kind of goes into anger because it's now attacking a sense of structure and belief
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that you have of how society operates. And, you know, this being a school, it hits home differently
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versus, you know, if this was a mass shooting at another event. So you'd still have loss of life.
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You would still have the questions that come from it. But the fact that, you know, this was in a place
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where in our minds and as a society, we feel is the safest place to be, because when you're in school,
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it's safe. And then to then have this experience there, what it then translates to is having outrage.
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And that's where we are now as a society that, you know, we are now expressing our outrage
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to words and experience that's made us fearful and angry.
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Absolutely. And I think I've seen like reaction from all of the parents who have lost their children.
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And a lot of them are saying exactly what you said. Send my kid to school to be safe.
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And so with that being said, what are some longer term effects that we see for the families of the
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deceased, the community members? And this is a very tight knit community. Everybody knows everybody
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in this little town and then the wider community as well and the country.
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So when events like this happen, it's on the proximity of your experience to the event.
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So unfortunately, you know, you have the mother that's deceased now and you have the stepbrother
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that's deceased. But if from what I've read is correct, there was another step sibling that survived
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the shooting. So that if we use that as the closest to this experience for them, it's going to be the
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most difficult because one, they're going to always be associated with the sibling that
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left. Two, they've equally lost other members of their personal family.
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Once we take it to the next level out, which is our social environment or our
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people that we interact with. So this could be extended family.
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Those people, so like, you know, they had cousins, aunts, uncles, brothers, sisters.
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That's the mother and going out. They're going to experience it with a different sense of pain.
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Once you come into the community, Tumblr BC, Tumblr Ridge, they're going to have a hard time
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because it's only 1200 people. And it's going to be something for them to come to understanding and then
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move past. As far as the country's concerned, unfortunately, it's still the next news cycle.
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That's where the rest of the country is. Next week, there'll be something else and the country will
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just kind of go in that direction. And all the intensity and attention that's been given now
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will go there. Well, then let's talk about processing it then in the town of Tumblr Ridge.
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How, how, how do you even go about processing this? It is very overwhelming. It's scary. I'm sure
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everyone who goes to that school now has some sort of PTSD. Right. So I like how you were able to
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catalog it to PTSD because that is the left, the actual impact that we're going to have to live
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with. It's, it's the, the experience of the trauma and how it recycles through our mind. So when it comes
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to the community, uh, one of the ways to address that would be then to kind of allow people to organize
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organize and organize is like, you know, it's not a structural organize, but just catalog. I think
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catalog is a better word to catalog their emotions because you have an experience that was unexpected
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and you had the experience in a place which is absolutely unexpected because this is something that
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happens in big cities, right? Uh, not in small towns and not in rural small towns. It's really narrow now.
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Um, so for them as a community, uh, they have to kind of like go, okay, um, we've had a traumatic
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experience, experienced differently based on how we were connected to both the shooter and the victims
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of that shooter, of the event. And because it's a small town, it's basically 0.5 degree of separation,
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right? Versus living in a city where it's like four degrees or whatever. So for them, um, it would help
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them be able to have spaces where they can share, uh, find a way to understand, find a way to heal
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and in a way, keep the city slickers out because there are people that are going to be opportunists and
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say that they're helping, but they're going to go in there and they may cause more harm in terms of
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mental support, making sure that they have channels where they can have conversations about the
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experience, but aren't being, uh, pressured to make meaning out of it. It's just free talk.
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Okay. And then how do you think people would benefit from therapy then? And how do they take
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that step into saying, into accepting that maybe that's something they might need?
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The way therapy comes into play, it would be more in the sense that they know they have someone that
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they can speak to. So it may not necessarily be the process of what therapy is, but the fact that
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there is an individual that they can go to know that they come from a background that
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caters to mental distress and they have tools that will help them find meaning. So one of the things
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that comes from such experiences is our existential question of meaning of life and what are we here for
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and dah, dah, dah, dah. So there are modalities out there that a therapist can use that can help you
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find a way to one, formulate your question, help you regulate it, and then kind of go, okay, where,
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where is your sense of, um, distrust or where is your sense of, um, where you are feeling, okay,
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life doesn't make sense. Or coming back to this PTSD as someone that's sitting in Ontario, in Toronto,
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experiencing something there, um, kind of go, okay, maybe I have to go to school and, you know, I'm a
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13 year old going to an inner city school and now I'm carrying them. They have an equal PTSD from
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experience that wasn't direct to them. That is there. Those are the places where therapy can help
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because now for that individual, you could be like, okay, we understand that your belief has
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rationale, but there's also an irrational in there because you're thinking it may happen here. And
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that's what's causing you the PTSD from an experience that you heard about versus experience.
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That makes sense. That makes sense. And then I'm sure they're going to be the people who think they
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don't need help, but they're still traumatized in some way. What effects would that take on someone
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who's just kind of, I don't want to say pretending it didn't happen, but kind of maybe come, come,
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compartmentalize, that's the word compartmentalizing it. And then what?
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So it will, it will surface itself in different ways. So say, for example, you know, you have an
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individual that processes emotion by compartmentalizing how they process it. It's going to
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cause a distress. So for that person, all of a sudden they may notice that they are doing whatever
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they do to regulate with greater intensity. So to give you an example, uh, look at any substance use,
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and I don't mean substance use as in like your pots and stuff like that. I'm talking substance use is
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as simple as sugar, which is the most image substance use to the most complex.
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So take this person for example, and now all of a sudden they experience this, it's causing them
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distress. They feel that it's, it's a non-issue and they have control over life. So we've changing
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nothing there, but all of a sudden they may notice that, you know, I'm my intake of sugar has gone up.
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I tend to crave more. That's, that's your distress signal showing up somewhere else. So it will show up.
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But now all of a sudden, now you could be like, wait a minute, there's no reason for me to consume
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so much more. Well, that's your anxiety. That's your distress. It's surfacing there, but that's your tool
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to regulate. So you're using more of it to regulate. So now you could, then now you could take a step
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back and go, maybe I need to talk to somebody or I continue on my path. But if you consume more sugar,
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you're going to see it through diabetes, you're going to do the weight gain. You're going to,
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so now all of a sudden you can't stay on that same path. And that's how you would know.
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That's interesting that, and it's just so complex. It's just a lot to unpack. And I think
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it's just going to take some time for everyone to really understand and grasp what happened.
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Right. And, you know, because our minds want to find meaning. It's designed to find meaning.
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When you have tragic events like this, that you could try to find ways to put it together,
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but it'll never make sense because it happened in a way that isn't about making sense. Because,
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you know, you could go to that one extreme and say, okay, you know, all these qualifiers
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justify why they did it, but it still doesn't justify it because you have lives that
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are lost that didn't have to be in it. Well, you could try to rationalize that. You're always going
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to hit a clash. You're always going to go, okay, what am I doing with this? How am I going to do with
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it? And then what happens is eventually the mind just discards it. And because that doesn't make
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sense and it's causing distress, you're like, we're just, it's a natural response. It's not a,
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you don't care response. It's a natural response that happens. So, you know, how do you get past
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this as a society? And that's why I kind of like said, beyond thoughts and prayers, because
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we can express it, but if you do nothing with it, there's a non-value, but because we don't know how
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to process it. And this is where, you know, I, I agree with you in the advocacy of seeking help.
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Therapy doesn't necessarily mean I have a problem. What therapy means, and it's, it's just a word.
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What therapy means is I have an opportunity to express and work with somebody that has an
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understanding of some of the parameters and, and through psychology that then I can give shape
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and meaning to. And once I can give it shape and meaning, then I could be like, okay, how is it
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directly related to me? And how is it a projection that I have to present out and make sense of?
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And okay, now I want to talk about not only the mental health of the community, but the mental
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health of the shooter specifically. So according to the RCMP, there have been previous mental health
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calls made at the shooter's residence. So if you didn't know this about the shooter,
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Jesse was born a male and transitioned to female. So a lot of false claims now are spreading around
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social media in the wake of this tragedy. So what type of mental health tool is this taking on the
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LGBTQ plus community? They're already in mental distress because they are competing in a opinionated
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society to begin with. We get, we are very quick to marginalize. And the reason why we're quick to
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marginalize is because we're trying to find meaning for ourselves. So to give you, to go back to this
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example, well, they, they were my neighbor. They were this, they were that X values, but I'm not them.
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So if I'm not them, who am I? Right. And, or if I am me and they're not me, but they have to be different.
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So either way you're trying to find meaning. So that means you're gonna find something that
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differentiates you because if you find things that make you similar, then all of a sudden you
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can be like, could I also be, would I also have, well, you're not bringing that inside yourself because
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God forbid you do that one, it's just gonna drive you nuts. But two, you're trying to find meaning and
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usually we externalize our meaning. Right. So coming back to this whole typecasting of, you know, it's a
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community or it's this or it's that it's a very incorrect response, uh, from society as large.
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And this is not the first time we've erred in this regard. We've always erred in this regard.
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Um, 9-11 is a good example. Uh, it's a fantastic example because of an entire community that got
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marginalized because of an act by perpetrators that belong to that ethnicity. Right. So it's, it's,
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so when I look at it through that lens, uh, it's a very unfruitful approach, uh, to marginalize the
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community based on what they identify with. Now, with that being said, I think there is some truth
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in the fact that, you know, melt mental illness is statistically higher amongst the LGBTQ plus community.
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So how, if you are identifying with that community, how do you reach for help, ask for help and make
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yourself okay so you don't end up in this kind of mindset? Um, that's a very good question and I
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appreciate that. So when it comes to being within that community, um, understanding that getting assistance
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and guidance is a tool that you must have in your tool belt, uh, more so than anyone else. Uh, the
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reason being is because one, you're trying to translate what it is that you are experiencing,
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feeling and identifying with. And the other is how it's translating it into the world and how that
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feedback comes back in. Um, it's, it's a little bit more complex. Uh, it requires assistance. It
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doesn't mean that it's getting, you're getting, um, validated. It doesn't mean that you are in the right.
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What it means is that you need a space to be able to think and understand and recognize that my
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mental distress is not only typecasted to what or how I identify myself to or with,
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but the underlying issues. So to give you, um, an understanding, when you look at when, um, Jesse
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chose to go through conversion, they were 12 or 13 at the time. When you look at brain development,
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this is where it's very important to understand. So if anybody that's going to jump on the bandwagon
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need to understand how the brain develops and the brain develops in stages because the brain comes
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or becomes active in certain phases. So under 12, your prefrontal cortex is not as active as
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the other part of the brain, your preteen brain. That's why they call it a preteen brain is because
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your prefrontal cortex is now actually firing and you're putting meaning to what you're experiencing.
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So by the time you hit your teen years, and this is similar to both genders, right? And then you,
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you include the trans community, right? But there's biologically still,
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they're still belong to a singular gender, right? So from a biological lens, it's two in a,
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in an identified lens, there's many. So that's the distinction. Okay. As far as the brain is concerned,
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the brain is a biological organ. The mind is not. The mind is where interpretation happens. The brain
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in the biological lens develops in certain stages, which means the wiring fires at certain stages.
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So for the trans community, they are already dealing with that complexity because they have
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this biological, then they have the interpretation, which is the mind, and they have to not navigate
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into society that either agrees or disagrees. So for them needing support is far greater because
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they're navigating three channels versus two channels. That is very complex to think about. But does it then
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make sense to say that untreated psychological distress and can that create dangerous conditions?
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It's like a pressure cooker, right? Like, and you, you could see that in, I think, um,
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um, one of the, one of the podcasts we did quite early, the, the Tom Brady. And if you typecast it into
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this, he divorces. What is he doing? He's rebound dating, right? That's pressure release because he's
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trying to make sense of, I did everything I was supposed to. I was going after Superbowl rings. I wasn't
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womanizing. Why'd you leave me? Right? So it's, it's an, it's a rational experience trying to make
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meaning. So you see the similarities in terms of the loop cycle. So yes, it's a pressure point. He
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may choose a different way to express it or outsource it. They chose a different way to express it and
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outsource it. But the pressure points were the same. The distress were the same, right? Because you're
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trying to find meaning to an experience that doesn't make sense. Yeah. So the police also said
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that the shooter was apprehended several times for assessment under the province's mental health act.
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So then where does the responsibility fall? Did the system fail this person? Did society fail them?
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And how do people find meaning in all of that? So society is the system.
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If you really look at it, when it comes to mental health and when it comes to me as the
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therapist or anyone in my profession, it's very narrow in terms of how much we can do
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because there's only so much you can do and it's designed that way.
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So the better conversation that needs to be had is one, how do we mainstream it? Not mainstream it in
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like Bell's Let's Talk where it's marketed or it's misrepresented where it's like, oh, you're
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using that as an excuse because those are your two poles, right? Like, so where the failures are is that
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as a society, we need to go, hey, you know what? We should be able to have conversations and we should
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give space for expression regardless of what generation you are, regardless of whether when
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you were at that time, it was there or not. So let's just move past all of that because the minute
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we move past that, now we become more middle. Uh, you'll hear from boomers, right? Oh, the Zers,
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you know, and then, you know, the Zers are like, we just have better vocabulary and we're not afraid
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to express ourselves. That's what needs to go. I think the generational thing is interesting to
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bring up though, because if you talk to a boomer, I never had any mental health issues. I didn't need
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therapy. We were fine. We got through it. And now it just feels like Gen Z are kind of nitpicking at
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every little thing and they've got a problem with every little thing. Right? Because now you're
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it's the pendulum, right? Like it's going from one end to the other. The monkeys in the middle are the
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millennials and the Xers because they're like, Jesus Christ. The millennials are stuck in the middle
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somewhere. Well, the Xers. Yeah. Right. But the point that I'm trying to make is, you know, and it
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comes back to trying to answer that question that you asked, where did it fail? Society is a system.
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System is a society. Once we start getting away from these definitions and these words and putting them
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in places and going, no, listen, it doesn't matter whether they're Gen Z or not. You at one point in
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your life were 10 years old. You at one point in your life were 14 years old. Therefore, you also had this
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experience, how you processed it, how you interpreted it, what support structures you had. That's the
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conversation. So why don't we learn from that and go, Hey, listen, when I was 13 and I had that same
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experience and I would have benefited from having a place or a position or a approach where it would
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have allowed me to express, just create that. Don't attach meaning to it. So now that 12 year old,
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because it's still a 12 year old, they all of a sudden have that space. So then they'd be like,
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you know what? I appreciate this. Now, this is what a generational transfer should look like.
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Not typecasting people and saying, well, in my time, you know, we walk the hill. Right. There's humor in
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that. Right. But at the same time, then give the generation below the tools because then you're
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going to see that it's beyond thoughts and prayers. So then tell me about those support structures then.
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What can parents, grandparents do for this generation who are struggling? And I think the difference is
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they're more openly struggling. Right. But it's both ways. So the Zers need to also know how to suck it
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a buttercup. You see what I'm saying? Because accommodations are necessary, but at the same time,
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you also have to understand that they don't have that vocabulary. That means they don't have the
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ability. We mistake vocabulary for ability. And now there's more vocabulary. Everybody has a word for
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everything or everybody will overuse a word for everything. Right. Don't have those conversations.
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Don't don't bring in vocabulary, bring in conversation and don't typecast because if you're
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typecasting up, they're typecasting down. Everybody's just typecasting and you're just throwing words at
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each other. Understand it. And, you know, a Zer could then go, you know what? When they were 13,
00:28:07.740
they didn't have these resources. How did they get through? There's your tool to learn. And then they
00:28:14.300
turn around and go, what would they need? There's your exchange. How did they get through? You've
00:28:19.260
learned because sometimes you just have to learn to get through. Sometimes there aren't accommodations.
00:28:25.260
Sometimes you got to figure it out. So there's the learning for the Zers. And then for the boomers,
1.00
00:28:32.220
it's more like, what would they need? Because you have the ability to bring wisdom in. Now you're
00:28:37.020
shaping society. Now you're going to see less lapse in systems or in failures because now
00:28:42.860
if they went through five mental health checks, there was nobody there analyzing those five checks.
00:28:48.300
They were just meeting the criteria. And as long as they met within the frame of it,
00:28:53.180
you met that because that's the requirement that was set.
00:28:57.100
So then is that something to be said about the actual requirements then? Do you think there needs
00:29:01.260
to be some sort of revamp in the system itself?
00:29:04.060
We just need to have better conversations as a society. And we need to stop saying that mental
00:29:09.660
health is an issue. It's a concern. And we have an opportunity to have much more or much better
00:29:20.140
conversations about it. And this is what are some of the missed opportunities that came from COVID.
00:29:28.220
Because as much as it was a traumatizing experience, as much as it's something that we'd like to put
00:29:33.820
away in our past, something that we don't like to want to re-experience. But that was that one time
00:29:39.420
when you realize mortality and proximity to those you love. As a society, you learned that, right?
00:29:49.660
Because all of a sudden you never, when was the last time pre-COVID you care about the cashier?
00:29:57.420
Or the frontline workers. Anybody that had to go in and work. When was the last time?
00:30:04.300
Why don't we take lessons from that? Why don't we retain the memory for that? We have an ability
00:30:09.100
to go back into our past and find all the errors we've ever lived. Why don't we go back? It's the
00:30:13.500
same pathway. It's the same pathway in the mind to go into the past. Well, what about the the
00:30:19.660
awarenesses that you imprinted in the first few months of COVID where you were like, I'm going to go
00:30:24.220
to this. I'm going to go to this. Well, that's what we can do as a society because we all experience
00:30:27.980
it collectively. So why don't we take those lessons, bring them into today's reality, and then take
00:30:34.380
today's lessons into tomorrow's reality. Guess what you're doing? Now you're moving forward. You're
00:30:39.340
going beyond thoughts and prayers. Because I'm like, we're done with these words and the vocabulary of
00:30:46.060
things. Makes sense. So going forward now, this is also a developing story. There are many,
00:30:52.060
many elements that are coming out and we kind of learn something new every day about this case.
00:30:57.340
But how does the society, the town, the country move forward? You kind of did mention this,
00:31:02.940
but how do we find strength in this and how do we look ahead and just hope that something like this
00:31:07.900
doesn't happen again? We're going to need three things. One, we're going to have to understand that
00:31:14.460
that community is impacted for the rest of their lives. So if you are going to show a reaction,
00:31:24.540
then make sure you're committed to that reaction down the road. And this is where like, you know,
00:31:30.620
you get your, it's more the content creators than your mainstream. They will vilify mainstream,
00:31:39.900
but the actual issue is your content creators because they're click baiting. They need viewerships.
00:31:45.500
They need traffic driven. So they're going to go to the next sensational news. That's where a society
00:31:55.260
responsibility sits there. So if you're going to do that, make sure that you have a follow through.
00:32:01.820
As a society recognize that that community is going to need a while to recover from that experience and
00:32:14.060
then committing in the longterm and recognizing that it's going to be a process and not more so for
00:32:22.060
the actual experience because you brought up the PTSD earlier. It's those 12, 13, 14, 15 year olds
00:32:28.700
that are formulating their world and their entire world got deconstructed. They're going to have
00:32:34.940
elements of that PTSD years down the road, commit to providing them support because you don't know
00:32:41.900
when it's going to surface. You don't know where they turn functional, but then all they need is a
00:32:48.780
singular experience to unwind and undo all of that. So if you are bandwagon jumping today,
00:32:57.180
then also make sure to understand that this is a longterm and there's a commitment to that longterm.
00:33:05.420
And it's not only exclusive to them. It could be equally affordable to you because you have
00:33:18.780
It's a lot. It's a lot. It's a lot for us to unpack. And I mean, I hate to use this language after
00:33:24.860
everything we just talked about, but our thoughts and prayers really and truly do go out to everyone
00:33:28.460
in Tumblr Ridge BC who have been affected by this tragedy. The entire country is in mourning. And
00:33:34.140
Sim, if anybody wants to reach out for support, what do you provide and how can they do that?
00:33:39.900
So I will equally share my thoughts and prayers because it's more than that. And the fact that,
00:33:46.620
you know, we were able to sit and have a conversation about it, that's an imprint,
00:33:49.820
that's an impact, right? So definitely what they are going through, what we are going through as a
00:33:55.500
society. You know, my wishes are equal to that, uh, in terms of support, uh, some of the clinic is
00:34:06.620
horizon within, uh, the websites horizon within.ca. Um, I focus on anxiety. I focus on depression. I
00:34:13.900
focus on, um, areas that cause distress, help bring regulation back. Uh, I offer a complimentary
00:34:24.140
consult so you can go on, on the website and, uh, book a console. We can talk about it and we can
00:34:30.300
figure out, okay, what steps do you need to help you function, regulate, you know?
00:34:36.300
Well, Sim Chaba, thank you so much for joining us. And once again, this has been a very, very difficult
00:34:40.540
topic to discuss. And as I said, it's a developing story. We may find out more in the coming days and
00:34:46.540
weeks, but stay safe and take care of yourselves. And don't forget to find us on social media, every
00:34:51.980
podcast platform at TPL media. Thanks for having me.