He WARNED Us… Canada’s Founders Saw This Coming
Episode Stats
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Summary
In this episode, I discuss the lack of nationalism in Canada, and why it's been a problem for as long as Canada has been a country. I talk about a book written about our first Prime Minister, Sir John A. Macdonald, and the reasons why we haven't seen the beginnings of nationalism.
Transcript
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in an increasingly dangerous and divided world where have i heard that one
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oh that sounds like every press release from our current government in canada these days
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but they're actually admitting something really important there that i know that they're talking
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about the entire world and of course they're trying to portray it as donald trump bad orange
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man bad but they're actually talking about this country too when they say in an increasingly
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dangerous and divided world. They're admitting something very important here, that we don't have
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a unified vision, we don't have shared values in this country. And I know a lot of people are going
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to come at me for that. I've said this actually quite a few times now, that we don't have a shared
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purpose in this country. And this is something that's really been bugging me for quite a long
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time, that we don't have this common goal and this common culture in Canada. And I've been actually
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doing quite a lot of research on this. And this is something that the whole team and I are on a
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journey here. We're trying to figure out what is Canada's culture and what should we be. And we
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come across something really interesting. And the whole idea of what is Canada's culture, who we are
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as a country, that has actually been a problem for a really long time. Like, as soon as we were
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found and we had this problem. And I can prove it. All right. And shout out to my editor for
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coming up with this. But in my hands right now, I have a very old book. This here was not only
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written, but also printed in about the 1890s. So this is well over a hundred years old. And
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it was written about our first prime minister, Sir John A. Macdonald. And it is titled Canada's
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Patriot Statesman, The Life and Career of the Right Honorable Sir John A. Macdonald.
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And believe it or not, this actually paints a very favorable view of our first Prime Minister. And
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oh my goodness, that is quite a shocking thing that anyone would have that sort of opinion of
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him, but he was quite loved. And this was printed shortly after his death. And it details his life.
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It's an extremely interesting book. The introduction is even more interesting. So I'm
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going to read you a few bits. And this is obviously complicated language. This is the 1890s. So
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this is a lot more complicated and a lot smarter sounding than we typically write today. But I'll
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try and explain it all for you. Okay. So see if this rings any bells. Nationality, we know,
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is more a sentiment than anything else. And in these days of leveling democracy,
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predilections of sentiment are bound to manifest themselves. So what that's saying there is that
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patriotism, nationality, or love for a country is a feeling, and that as they're drawing out of the
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founding era, out of the beginning of confederation, they're going to see the beginnings, the inklings
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of patriotism or nationalism, but they're not seeing it yet. So this is decades after
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the Confederation has happened. This is after the death of John A. MacDonald. We're like 30 years
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into this experiment, and they still haven't seen nationalism come up, but they're hoping that it
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will. One thing is clear, that a nation, an established nation, a sovereign nation, in all
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things has the advantage over a colony. Why Canada remains, in theory, a colony while she has all but
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the status of a nation is one of those puzzles hard to make out. Confederation was a step,
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but not an ultimate one, in the evolution of a nation. What prevents Canada from taking the
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ultimate step? The most manifest evil of the colonial state is the repression of national
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sentiment. So Canada, yes, we attained nation status in 1867, but even here in 1890, they're
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still saying we're basically a colony. We basically were attached to Great Britain for a really,
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really long time. Even up to like World War I, we still had this great attachment, and that
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continued for a little bit longer, and then we kind of sort of detached ourselves a little bit more.
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But we still had that colonial sentiment. So what this is saying is that when you were a colony,
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you, that sort of patriotism is repressed, okay? And the lack of national sentiment in Canada,
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with all the indifference that marks its absence, we hold to be one of the anti-national faces of
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confederation. There is plenty of British sentiment, and in a section of the Dominion,
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perhaps more Gaelic sentiment than the country is well aware of." So right there, that is the
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marker of multiculturalism. So we have the British sentiment, we have Gaelic sentiment, but we don't,
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we don't see a Canadian sentiment, and that is what he's marking here. And it's interesting
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because right now that's something that's continued in Canada. We have everyone in their
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little slots. We have the Germans, we have the Italians, we have the Serbians, we have
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the Indians, we have Native Americans. Everyone is in their little slot, and we're really
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we're holding on to our own individual cultures, but not sharing an actual national culture.
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So that was still, I was, that started back in this time and it is continued till today.
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But of an ardent and widespread Canadian sentiment, there is what we fear a little. In its place,
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we have an ever active sectional feeling and a tightening of provincial boundary lines,
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which overstepped at all are overstepped on the way of the Dominion treasury.
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Now, this is talking about federal funds, okay? Widely extended, as are the provinces of the
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dominion, and is yet but sparsely and poorly populated, it is perhaps to be expected that
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the connection of the extremities with the heart of the country shall be one that seeks the sources
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of life. This explains that. Nourishment for the enfeebled no one will withhold. So that's welfare
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for someone who cannot better himself. No one will withhold that. But let us be sure that the
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dole of the treasury, this is talking about the federal treasury, so federal funds, goes to the
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enfeebled and not to the wanton and the prodigal. So this is saying that our federal funds, our
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welfare should go to those who desperately need it, not to the wanton, so those who don't want to
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work and not to the prodigal, those who waste away their living. All right. So self-reliance
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will come with self-sustenance. And with the latter, doubtless, a vigorous life and a more
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pronounced nationalism. Now I've got to stop there. Okay. That is basically an epiphany.
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So what this is saying here is that when someone is self-reliant and sustaining themselves,
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They will have a much stronger feeling of independence, and with that, a much stronger
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feeling of patriotism. Recently, we were in Alberta, and this is something that I noticed out there.
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There's a lot more independence, a lot more self-reliance, and a lot deeper of a culture.
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It's literally living proof that this statement is true, that when someone builds something and
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truly pours their everything into something, they're going to have a deeper appreciation for
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that thing. So that holds true for a country. That if a country is full of people that work
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really hard to build that country and to make it successful, those very people will have a deeper
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appreciation for their country and a greater love for it. And that's where that nationalism comes
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from. So that's why we see that in Alberta. That's why there's an independence movement. And actually
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So this gets to that sort of feeling of independence, and it's super interesting, and we'll get
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But the reason that Alberta has such a deeper culture than much of the rest of Canada is
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because they have that sort of self-reliance and that independence.
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We don't see that sort of feeling in Ontario where we are, especially right now.
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There is not that deep connection to the land and that deep desire to improve it.
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we see that sort of deep connection in places like Alberta and Newfoundland and a few smaller
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communities, but not widespread throughout our country. And as a result, we don't have that
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national pride. And when the current government says, oh, it's a dangerous and divided world,
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they're admitting that we don't have this deep unified culture. They're admitting it,
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even though they say that we do have some sort of Canadian patriotism. But that really makes me
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think that this whole elbows up movement is really in fact a fake, a fake patriotism. There is no real
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love for this country. There is no real desire to improve it. I will just repeat this statement
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because it is so good. Self-reliance will come with self-sustenance and with the latter self-sustenance
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doubtless a vigorous life and a more pronounced nationalism. Self-sustenance however may breed
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self-sufficiency, and this again, if our rulers are not careful, may bring in its train disaffection
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and finally secession. If the confederation is to be proof against this, it will be by assiduous
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inculcation of national sentiment and by the diffusion of a spirit of patriotism,
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which can only come of fervent nationality and a full-bodied national life. So what this is saying
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is that self-sufficiency. If it's not cared for, if it's not drawn into a full-fledged patriotism
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for the entire country, if it's just allocated to one area or one section, then that section,
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that self-sufficient area will be prone to seceding. And guess what? Wake Up Call, that's
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exactly what we're seeing. We're seeing places like Alberta, Newfoundland, and Quebec. They
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they want to be self-sufficient, fully self-sufficient. And in the case of Alberta,
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they are. And they don't have a sort of patriotism that draws them to love the entire country.
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They just have that patriotism to love that area and want to save and preserve that area. And I
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understand that. I completely understand that. But it's because the rest of the country doesn't
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have that sort of deep rooted self-sufficiency that we're seeing this problem. So the cure here
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is not to get rid of self-sufficiency, is not to push down freedom. The whole cure is to give
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everyone else a freedom and a self-sufficiency and a love for the country. That's the cure,
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but that's not what we're seeing right now. Among other untoward aspects of the present
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experiment in government is the attitude we have hinted at of certain provinces looking now and
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again to the federal treasury for better terms. So, wanting more handouts. If the only real union
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we are to have is one that gathers around the office of the minister of finance and plays
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snapdragon from the federal chest, then the confederation is confessed a failure and the
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end is not far off. So, if certain parts of this country decide that all they want from the federal
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government is welfare and more handouts, then Confederation, the end of it, is not far off.
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So guess what? We're seeing that as well. This is like, I swear, this feels prophetic. The fact that
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he's saying that if a part of the country gets to the point where it wants more money,
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then the rest of the country is going to have to pay for it and that's going to drive so much
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sinister so much ill will that the end of confederation will not be far off and everything
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will fall apart the exigencies of party have made this game playing an expensive sport to the
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country and its most sinister aspects are seen in the case of the sister province of quebec
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where burdensome grants have been made to its bankruptcy on the plea of recouping it for
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railways built and afterwards sold to the dominion the money being wrung from the federal treasury
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as the price of the sectional party vote aggressive raids of this kind with the political
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immortality that brands them are bound to have a disastrous effect on the confederation
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Now, this is talking about Quebec, and even back then, Quebec is asking for more money.
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And the whole hostility between Quebec and the rest of the English-speaking parts of
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Canada, it's very old, it's a very old grievance, and it's going on here, and this talks about
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it. In the case of Quebec, the evil is aggravated by racial jealousy, by religious cleavage,
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and sexual hostility and isolation. So a lot of it is the fact that we just haven't joined hands
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with Quebec, and that there is just no way to reconcile the difference between the English
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and the French. And that sort of racial jealousy and that ill feeling has been carried on to this
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day. And I know the religious part is no longer a part of it, but they're still religiously French
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in a way. And I don't want to make this sound like this is attacking the French in any way,
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but this is like, there has been no effort to draw the French and the English-speaking parts
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of this country together in any meaningful way. All we've done is made compromises to make the
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rest of Canada bilingual, and that is the only thing that has really brought this country together
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it and kept it together in any way, but that has obviously not been enough. And there's always been
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this separatist movement and it has been due to isolation and sectional hostility, hostility to
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the rest of Canada. The unifying process can scarcely go on while these things are permitted
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and the consolidation of the dominion must yet be a long way off. If the recent movement among
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the national societies of Quebec and giving encouragement to the colonial schemes of old
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France means anything more than the arrogance and self-assertion of race, then more distant still
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must be the unification of the dominion." So what this is saying is that if Quebec continues to be
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hostile to the rest of the country, then the unification of this country of Canada
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will be even farther along and will take forever. And that's what we've seen. So essentially,
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Canada has never gotten over as petty squabbles, and we're seeing them still play out. To contend
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against the separating forces in confederation, we want, as we have said, the infusion of patriotic
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feeling and the diffusion of national sentiment. Through no influence more potent than literature
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and the literary spirit can this nationalization of the dominion effectively operate? What he's
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saying here is that what we need in this country is a development of culture, and one of those
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things is literature. When we have Canadian authors, right, but we spend more time consuming
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American culture, American literature than anything else. I mean, this is a Canadian book,
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but when's the last time that you have read a Canadian book on Canadian history? I mean,
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there hardly is any. We just, we haven't developed that sort of Canadian literature to the extent
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that we should have. I'm not saying that we should throw the United States at the window.
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Like we've, we're so closely aligned with the United States. We have very, very similar cultures.
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No, not identical, but similar cultures. So I'm not saying that we should throw the United States
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out or elbows up or anything like that, but we need a Canadian culture. And part of that
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is Canadian literature. And I wouldn't say that this is like pouring huge amounts of money into
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Canadian content creators or Canadian literature or Canadian art in any way. There needs to be a
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way that we can sort of fuel Canadian love, and part of that is Canadian literature, is what he's
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saying here. Nothing will better contribute to the welding process or be more potent in bringing
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about homogeneity and the consolidating influences the country so urgently needs than a healthy
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native literature and an ardent national sentiment. With these, and due encouragement given to their
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exercises, we may see that the various provinces of the dominion knit more closely together in the
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common bonds of nationality, and sectionalism and disruptive influences dispelled as things
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alien. So he's really speaking to the need for national literature, which is interesting.
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Some difficult questions, no doubt, will remain to be faced, and not a few tendencies to be checked
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that look in quarter or another separation. But time and destiny are likely to work in our favor
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and tact and good judgment may be trusted to do the rest. With an added million or two to our
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population, in the meantime, if we do not swap ourselves with debt, the national outlook will
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be less grave and there will be more room for hope. So what he's saying is that back then in
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the 1890s. There was not a very large Canadian population. So earlier on in a section that I did
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not read, he was talking about how the United States, although I think he missed the full
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picture, he was talking about how the United States, with their larger population, was able to
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get more people and attract more immigrants, and as a result, get more developed quickly.
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And he thought that Canada needed that, and that the sort of colonial state and the lack of
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nationalism was actually preventing people from coming to the country. Although I do think there
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are actually a lot of things that made the United States more attractive than Canada. That could
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have been one of them, I'm not totally sure. But he's saying that adding more people, making it a
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more prosperous and economically active country, and not piling on the debt could create a much
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better nationalist, more patriotic society. And for a while that seemed to work. We slowly pulled
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away from Great Britain, but we didn't have a lot of time to truly build a national sentiment
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before Pierre Trudeau came along. And I really want to highlight the things that he did, because
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it was basically the destruction of the development of Canadian culture.
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his, his prime ministership especially really destroyed Canada as far as culture. And if you're
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in the comments section and you live through Trudeau's reign, the first Trudeau, then, and you
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kind of, you remember the policies that he enacted, please write them down in the comments. Let me know
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how you think that Canada changed, whether our culture actually changed, or if things went
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backward, let me know. I'll be interested to know, and I will read those comments. Okay.
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Pierre Trudeau, as Prime Minister of Canada, introduced official multiculturalism as a
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federal policy in October 8th, 1971, making Canada the first country in the world to adopt
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multiculturalism as an official government policy. He announced it in a statement to the
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House of Commons as multiculturalism within a bilingual framework, deliberately combining it
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the existing Official Languages Act, which established English and French as Canada's
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official two languages. Trudeau emphasized that while there were two official languages,
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there was no official culture, and no ethnic group took precedence over another."
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Okay, now that is interesting, but that was basically the end of any development of culture,
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and clearly there wasn't a strong enough Canadian culture at that time to really be highlighted,
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And if there was, maybe, obviously, if you're in the comments, again, I ask you, write down what
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you think about this. But clearly, there was nothing very strong to prevent this sort of
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multiculturalism being pushed on our country. And I believe this has really prevented us from
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growing and building a culture, a uniquely Canadian culture. And for decades now, it is all
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canada has been has been oh we're not american that's who we are and that's why elbows up that's
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why anti-american sentiment has been so strong that it was it was strong in the days of brian
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mal rooney and is strong now that's why the political left is so strong in the polls right
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now is because they have this sort of sway and being oh anti-american and elbows up and there's
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such a large chunk of Canada that truly believes that sort of thing. So I really found this book
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extremely enlightening, especially that introduction, because if we look back at what
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this is saying and what history has told us, there have been a lot of things that have played into
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Canada not having this strong culture. One of them, of course, is the division between Quebec
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and the English-speaking parts of Canada. That is a hugely complicated mess, and to resolve it is
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just beyond me. I have no idea how we would do that, but that has prevented the sort of unification
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and development of a strong Canadian culture. Another thing is the slow progress from being
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a colony to being a full nation sovereign nation, and we're still technically connected to Great
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Britain, and that has prevented a lot of this culture from being introduced and from growing.
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Another thing is really strong government. Canada has always had a strong government,
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although right now it is obviously a lot stronger. But we have always had this strong government.
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When our government was set up, it was set up to be strong and central. And a lot of that was
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because they looked at the United States and said, oh, they failed. The Civil War, you know,
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was when Canada was founded. And they looked at the United States and said, oh, well, that's a
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a complete failure. We're not going to give as much power to the provinces. No way. So as a
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result, they set up a strong central government. And as our welfare system developed, we have
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been prevented basically from developing that sort of self-sufficiency that this is talking about
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and the development of a national sentiment. So all those things play together. And that's why
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we don't have a strong Canadian culture. That's why we're divided. And that's why we have so many
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separatist movements in this country right now. And I fully understand the people that want to
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separate. I fully do. But it's coming from them having a sense of independence and the rest of
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the country not having any understanding, not understanding what they're going through and
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not caring. So I fully understand it. But if we break up now, then Canada is basically over the
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dream of Canada's patriot statesman, the dream of Sir Donna MacDonald, if we break up now,
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that dream is over. And if you look at his life's work, if you look at the things that he worked
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towards, he was extremely unifying. He brought together, even for a short period of time,
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he brought together the English and the French speaking parts of Canada into a dream. He had a
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vision and that was never fully executed because that division sprang up and it has continued for
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so long. But for a short period of time, he did unify the French-speaking and the English-speaking
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parts of Canada, and it was a beautiful thing. And that was due in part to some outside forces,
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but he was an incredible man. And I really, I don't care what the woke media says about him,
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he was amazing in the things that he was able to do. And having visited his childhood home
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in Kingston and the home that he lived in for the greater part of his life. Having visited that,
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I am ashamed at how we portray him nowadays. There is not one good thing that you will hear
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about Sir John A. Macdonald by visiting his house. And this is obviously a rant, this is an aside, but
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if we separate now as a country, then his life's work is done. Canada as a country is done,
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and we are stronger together if canada separates now i cannot imagine the outside forces that are
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going to attack us and slowly take us over and assimilate us that my part of it might be the
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united states and a greater part might be china so i understand the separatist movements i truly do
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but if we separate now it's over so the only way to truly build a strong and unified country
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is to rebuild a sense of freedom and independence and self-sufficiency and that is going to take
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reform in our government not just by one election but by a lot of really hard work and part of that
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is going to need someone with a strong nation building vision someone like sir john and
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mcdonald that's someone we need right now and you know what he's up there somewhere and we're
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going to find them. All right, so thank you so much for watching this video. That will do it for me.
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I am Sarah. Please like, subscribe, and comment. That will really help this channel out. And leave
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your thoughts down below. Let me know what you think of this whole subject. I think it's truly
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interesting, and I would love to have a rousing debate with you in the comments. All right, bye.