00:00:00.000My guest today is Michael Shermer. He's an American science writer, historian of science, founder of the Skeptic Society, which they have 55,000 subscribers. He is a skeptic. And he wrote a book called Why People Believe Weird Things. He's got tens of millions of views on YouTube. And he's famous for saying, at least for me, I've watched him quite a lot. He says, humans created God, not the other way around.
00:00:24.640We're going to find out what he really thinks about God at this phase of his life. Having said that, Michael, thank you for being a guest on Valuetainment.
00:00:31.760Oh, nice to see you. And thanks for having me. I'm greatly honored.
00:00:35.880Yes, I'm looking, I'm really looking forward to this conversation, especially on how you went from being a believer to being where you are today with the positions you have, your talk you gave on, whether it's TED Talks, your debates with, not necessarily debate you have with Dennis Prager was more of a discussion, but you've had many different debates.
00:00:55.040The speech you gave at Oxford was one that really stuck with me. So I'm really looking forward to getting into it.
00:00:59.740So, Michael, if you don't mind, let's take a step back and walk us through how you got to the point you are today and the way you believe, how you went from believing in God and all of a sudden you don't believe in God anymore.
00:01:10.800Well, I wasn't raised religious. My parents were non-religious, I guess you'd say secular, but they weren't anti-religious.
00:01:17.040They weren't atheists. They weren't anything. But I got into the born-again evangelical Christian movement in high school.
00:01:25.020So this was early 70s at Crescent Valley High near your arch rival.
00:01:30.320You went to high school. And a couple of my friends are really into this, the whole Christian movement.
00:01:35.320And so I just kind of followed them as you do, you know, peer group influence and all that.
00:01:40.800But I took it pretty seriously. I went to the Glendale Adventist and became born again.
00:01:45.120I went right up to the table where, you know, the pastor called us all up and I'm like, OK, I'll give this a shot.
00:01:51.080So I did it. And then I went to Pepperdine, which is a Church of Christ school.
00:01:54.640And it was pretty conservative politically and religiously.
00:01:57.960No dancing on campus. Can't go in the girls dorms and vice versa.
00:02:02.480And, you know, so that was my, shall we say, indoctrination or experience and inculcation into the Christian religion.
00:02:11.840And I was pretty serious about it. I took courses in the Old Testament, the New Testament, the life of Jesus, the writings of C.S. Lewis and so on.
00:02:17.940So I know the subject pretty well. And I believed it. I went door to door and to witness to people.
00:02:22.920And that's what you do as an evangelical. So then I went to graduate school and slowly lost my religion, mainly because several factors.
00:02:31.920One was being ensconced in science and in the empirical rational method of determining what's justified, true, justified, true, reliable knowledge.
00:02:44.340And and also this began the study of kind of comparative world religions.
00:02:50.480And I went through my Joseph Campbell stage of mythology and all that stuff.
00:02:54.700And and it was clear that to me at the time that all religions claim to have a solid purchase on the truth, but they often contradict each other.
00:03:05.280So how do you know which is the right one? And the answer is, you know, you're an anthropologist from Mars studying the world's religions, earthly religions.
00:03:14.060You wouldn't be able to know which is the correct one. And and unfortunately, you know, the creator of the universe wrote more than one holy book and they don't always agree with each other.
00:03:22.880So which is the right holy book? And anyway, that and then the problem of evil, I felt was never properly answered by religious people.
00:03:30.580That is why bad things happen to good people, you know, why things happen at all.
00:03:34.780And we put a moral valence on it, good or evil. Why is that? How does that happen?
00:03:39.360And and I never felt that the theist arguments made much sense to me.
00:03:44.560So I just quietly gave it up. I didn't announce anything.
00:03:47.260I just just quit talking about it. And I think much to the relief of my family, because I was constantly witnessing you're going to you can imagine that the obnoxious kid at the at the family dinner table, you know, constantly talking about Jesus.
00:04:02.180Yeah, they were and they weren't religious. Again, they weren't anti religious.
00:04:05.080But, you know, I know they got sick of that. So there was probably some relief on their part there.
00:04:09.840Got it. Can I ask you a question? This is just I'm asked a non secular.
00:04:14.480They're not atheists, but they're not Christians. They don't believe in a God. They're more agnostic.
00:04:18.780Would you say your parents were agnostics themselves?
00:04:21.100Yeah, agnostic in the sense that not that they were searching and decided it was unknowable.
00:04:25.980Just I think they didn't give it much thought. My parents weren't educated.
00:04:29.980They never went to college and they were children of the Depression and and World War Two.
00:04:34.300So they just it just never came up. I remember I remember they did drop me off at the Presbyterian Church.
00:04:39.840In La Cañada, more of an obligation, I think. Like, I think we're supposed to do this for our kids.
00:04:46.820I still I still have my Bible from that Presbyterian Church.
00:04:51.180Anyway, but but it was it was not a big deal in our household.
00:04:55.060You're a statistician yourself, right? You said when you were studying sciences, you you you like statistics.
00:05:01.180So when you look at why people convert or why people eventually turn against God, right, that, you know,
00:05:08.360not necessarily turn against, I become become an agnostic.
00:05:11.720Do you notice a trend of those in your situation?
00:05:15.180Not like you explained, you said, look, in the world, according to Oxford, you know,
00:05:19.66084 percent of the world believes in some sort of a God.
00:05:22.300They're part of some sort of a religion. And you said two billion is Christians.
00:05:24.920I think you said one billion to two billion is Catholics. Then you have one point one billion, give or take, are Muslims.
00:05:31.140Eight fifty. I think you said Hindu, four hundred million plus is Buddhism.
00:05:34.840Then you got a few hundred million million that are in their own religions.
00:05:37.780And then you got about 10,000 different religions.
00:05:39.820Even Christianity, I think you said, has thirty four thousand denominations, if I recall some of those statistics that you said.
00:05:46.600But walk me through, you know, if a person grows up in a Christian family, there's a high likelihood they're going to be a Christian.
00:05:52.720If a person grows in a LDS, they're going to be an LDS.
00:05:55.180So your parents were agnostic. You became agnostic eventually.
00:05:58.820You're like you're following the lineage, like if there's some lineage there.
00:06:01.400But what do you say to people who go from non-believers to believers?
00:06:06.220What was the cause of that? And people who went from believers to non-believers, what's the cause of that?
00:06:14.480Yeah, this is a big issue in the psychology of religious studies.
00:06:20.340You know, there are journals and scholars that study this.
00:06:22.660And the basic take is that the number one predictor of anybody's religiosity is that of their parents.
00:06:27.440Of course, like in any social science issue, there's no one predictor that covers 100 percent.
00:06:33.120Lots of different factors. The second factor is peer group influence.
00:06:36.560Or if you have high conflict with your parents, that is, you don't get along with your parents, you don't like your parents.
00:06:42.380Then you're less likely to be influenced by them. You might go the opposite direction.
00:06:46.220So highly religious parents in conflict with their children, their children grow up to be less religious and vice versa.
00:06:53.140So and then there's the influence as you get older, you know, parental influence starts to wane in your early teens.
00:07:00.400And and then peer groups take over and then late teens, early 20s, mentors, teachers, mentors, books that you read, you know, pop culture also becomes an influence.
00:07:10.820So after parental or family upbringing, then then, you know, peer group.
00:07:16.680That's what happened to me becoming religious and then becoming non-religious.
00:07:21.060Well, I went to a secular graduate university at Cal State Fullerton for a master's degree in experimental psych.
00:07:27.720And again, this was the 70s. There was no atheist movement and no one talked about, you know, science and religion and atheism like it was a big thing.
00:07:35.480It just never came up. And so for me, I realized another factor of losing my religion was you don't have to be religious.
00:07:42.440These are good people, thoughtful people, moral people, and they're just not religious or maybe they are.
00:07:47.520Who knows? I mean, it just never came up. It was not important.
00:07:50.840And so that made it kind of what's called social proof.
00:07:53.980You know, it's OK to not believe because other people don't believe and their lives are fine.
00:08:00.180So, you know, that. So, of course, individually, you know, lots of people, you know, start off as atheists.
00:08:06.500Francis Collins, the head of the National Institutes of Health and the head of the Human Genome Project before that.
00:08:11.900Super smart guy. He was an atheist and became an evangelical and wrote a book about it.
00:08:15.500The Language of God. You know, so, of course, there's individual cases where there's none of the influences I'm talking about.
00:08:20.940The his case, he had just a personal experience, a revelatory experience.
00:08:24.520You know, I was out on a hike on a cold day and I saw this frozen waterfall and I fell to my knees and, you know, I felt the presence of Jesus.
00:08:31.660He writes about this in this book. OK, so there's lots of those kind of one off events that people have.
00:08:37.760And then, of course, there's the always popular, you know, down on your luck.
00:08:41.800You know, life is hard and bad things, bad things happen.
00:08:44.900I remember I met Isaac Hayes, the singer once. He's a Scientologist.
00:08:48.380And I knew he was a Scientologist. And and I've been pretty critical of Scientology.
00:08:52.520But, you know, he's a was a super nice guy's Thanksgiving dinner at a mutual friend of ours.
00:08:56.780So I just asked him, Isaac, what you know, what what does Scientology do for you?
00:09:00.480And he said, well, Michael, let me tell you, I, you know, I had made it to the top.
00:09:05.000You know, I was rich. I was a famous musician.
00:09:08.340And so on, you know, he won a award for his theme from Shaft, theme music from that film.
00:09:16.380And Big Star lost it all. You know, the typical story of, you know, drugs and and all the trappings that go with being a big star.
00:09:24.780And he lost it all. And Scientology helped him get his life back together.
00:09:28.180So there's a lot of those kind of stories, a level of loyalty to the religion that kind of got you when you were at the lowest level.
00:09:35.180Yes. And, you know, to that, I say, well, good, you know, whatever it takes to get through life.
00:09:39.180I understand. I'm not a militant atheist where I think, you know, everybody always must give up their religion.
00:09:45.140Some people just find it comforting and they're not making any empirical claims that this is true in any ontological sense.
00:09:51.720It's like this is the true nature of the universe. It includes this particular God.
00:09:55.700No, they're just saying, look, it just works for me. OK, it helped me.
00:09:59.700And I like these people. End of story. A little bit like maybe if you're a Democrat or Republican, you know, it's that that's not always a matter of who has the best arguments.
00:10:10.000In fact, research on political science and preferences of what people choose, it often turns around what kind of people you like to be around, what are their values and which party kind of best represents those kind of people and those kind of values.
00:10:24.300Not the particular planks in the platform of that particular election for that party.
00:10:30.520And it's a little bit like that. And we do know from behavior genetic studies on twins separated from birth and to what extent these kinds of things are heritable temperament personality that, you know, people migrate toward political parties and religions that make them feel good.
00:10:46.140That jives with their temperament, with their openness to experience, their conscientiousness, their, you know, introversion, extroversion, their, you know, their sense of right and wrong and, you know, and just the kind of people that they like to be around.
00:10:59.260You know, it's it's fun to debate people that you disagree with, but it's not fun to hang around them all the time.
00:11:04.280You know, I wouldn't want to be married to somebody who, you know, is the complete opposite of me politically, religiously and so on.
00:11:10.200It would just get tiring. Right. So just kind of extrapolate that out.
00:11:14.000You know, who do you like to just hang around with? And that is also an influence.
00:11:18.940How about flip it? Flip it. So that's how people give their lives.
00:11:21.740How they have a spiritual moment with a God, right, with their own God, whoever that may be.
00:11:26.360Flip it to stories of people who were believers that became non-believers.
00:11:34.360Well, so there's not as much research on deconversion.
00:11:37.680There's quite a bit of research on conversion.
00:11:39.220And I've summarized some of that deconversion.
00:11:41.640There's not much there's some research going on now on the nuns, the so-called people that have no religious affiliation.
00:11:48.200They tick the box for none under religious surveys and polls.
00:11:52.620And and, you know, there's some influence of education, for example, more educated people are slightly less religious, but not in a huge way.
00:12:01.700Like, you know, if you have a graduate degree, you're highly likely to be an atheist.
00:12:05.020No, not not like that at all. And interestingly, the in just the last decade, the percentage of nuns is more than doubled.
00:12:12.120It's about about a quarter of all Americans and about a third of millennials.
00:12:15.840That is, people born after 1981 have no religious affiliation.
00:12:20.340They're the fastest growing religious cohort in the country.
00:12:25.460Now, my atheist friends go, aha, you know, they're going to be atheists.
00:12:28.780Well, no, not necessarily. It's looking more and more like they're turning to more, shall we say, secular religions?
00:12:34.240You know, Buddhism, Western Buddhism, meditation, you know, the kind of people that go to Deepak Chopra Center in Carlsbad or they go to Esalon Institute where they find a lot of New Age spiritual beliefs that are not religiously related.
00:12:49.060And they don't believe in a personal God necessarily, but some kind of higher force or some kind of entity or something that exists beyond us.
00:12:57.720But it usually remains poorly defined or not defined at all.
00:13:01.560I mean, there's got to be a trend, though, because for me, I think about I was born in Iran.
00:13:05.840So war happens. I see a bunch of people die.
00:13:09.420I'm seeing stuff that I don't want to really see.
00:13:12.980I go to church every time my mom and dad take me to church.
00:13:32.280Well, you know, finally, she calls my mom and dad and saying, your son can no longer be in Bible study because for four straight weeks, she couldn't answer one basic question.
00:16:31.380You know, this is these are like a one year old.
00:16:33.440What kind of volition and agency does a one year old have who gets, you know, leukemia and dies a horrible, miserable life suffering and the parents suffer for the rest of their lives, losing their children.
00:16:43.860And at least, in my opinion, do not have a good answer to that.
00:16:47.660So I think you've made a correct deduction there.
00:16:51.280And in the case you asked about Maureen was my girlfriend in Pepperdine and for several years after in graduate school and so on.
00:16:58.700And she got in a bad car accident and broke her back.
00:17:01.640And this was the sweetest, wonderful, smartest, nicest woman I knew.
00:17:05.780And I just could not believe that this happened.
00:17:08.240And I was kind of in the transition from leaving to leaving my religion and becoming a nonbeliever.
00:17:14.000But for a moment, I thought, you know what, I'm just going to pray for her because, you know, maybe there is a God.
00:17:45.860I didn't write about it for decades afterwards.
00:17:47.700And but I just thought, you know what, that's a good one last nail in the coffin, so to speak, of the death of God for me was, you know, I think it's more likely that just bad things happen that they do.
00:18:00.480Just, you know, bumper sticker says shit happens.
00:18:03.000It's the second law of thermodynamics.
00:18:06.020You know, there's just more ways for things to go wrong than things to go right.
00:18:09.460Just think of a sandcastle at the beach.
00:18:11.520You know, how many how many ways are there to push grains of sand together into something that looks like a castle?
00:18:15.960Well, not many compared to the near infinite ways the grains could be molded into just featureless lumps.
00:18:22.180And that's a metaphor for the human body.
00:18:24.800Just way more things to go wrong than right.
00:18:27.700And and so people get cancer just randomly.
00:18:30.320It's just there's no meaning behind it at all.
00:18:33.780And and if there is a God and he's all good and all powerful, then it's an indictment that he's not all good if he doesn't do anything about it.
00:18:43.760You know, it's like anything you debate.
00:18:44.940So I'm sitting there debating somebody on the topic of guns and there's no way I can win this debate.
00:18:50.540I'm like, why is this person debating it with me in such a strong way?
00:18:54.240There's no matter what I say, this this woman is not going to and eventually realize, you know, her kid, her husband, they believe in guns.
00:19:05.020And I mean, no matter how the more you debate this person on the freedoms of gun and Second Amendment, the more she's hating you, the more she's like, the more so there's no winning that debate.
00:19:27.080The only thing we know is to get our and then whatever books we get our hands on.
00:19:30.540It's kind of tough to get to the truth on the other way around.
00:19:33.560But if you don't mind taking the argument that you made, I thought it was so profound, I wouldn't mind you unpacking that a little bit more, where you said, if there's all these arguments, if there's all these 2 billion Christians, you got 1.1 Muslims, why is it that those 1.1 Muslims believe everybody else who doesn't believe in their God is an atheist?
00:19:53.580Or, you know, the argument you were making, would you mind going through that argument on why you think people, man created God, rather than God created man?
00:20:07.120But you brought up a good example of guns.
00:20:09.120Guns are another religious-like value that people hold.
00:20:14.620It's, in my opinion, because I've done a number of gun debates, I think we do need some gun control, even though I used to be against gun control as a former libertarian, now classical liberal.
00:20:24.060I discovered that belief in guns is a proxy for something else, for freedom, for liberty, for the American way, for some deeper value.
00:20:35.920So in that extent, it doesn't matter how many people are shot every year and homicides, accidental childhood, you know, guns going off and things like that.
00:20:54.200It's about the Constitution, freedom, liberty, autonomy, self-defense, and, you know, these kind of deeper features.
00:21:00.860And so a lot of religious truths work that way.
00:21:04.440And so it's whenever you're talking to somebody about politics or religion, it's always good to figure out what's the deeper moral value behind the specific thing they're talking about, immigration or abortion or whatever.
00:21:17.180Because if they're pretty stubborn and stuck on the belief that, and they're not going to change because it represents something deeper, then it's really a waste of time to go through, like, this data and statistics on gun violence or abortion rates or immigration rates or whatever.
00:21:35.300And I think religions operate that way, you know, that this is my religion, this is what I believe, that's it, we'll stop, I'm not interested in debating it.
00:21:44.660And you could go through, like atheists do, they go through all the different arguments for God and why they don't hold water, and therefore it's more likely there's not a God than there is a God, and so on.
00:21:54.660But that's irrelevant to somebody that believes for some other reason, you know, this gives my meaning, my life meaning or purpose, it's what my family is all about, it's all my friends and my social network are all of this religion, I see everybody every week, and we all go through the rituals together, and it gives my life meaning, good music and social camaraderie.
00:22:14.880So the arguments that you might make, like I will in just a moment, are really irrelevant to the believer.
00:22:22.320So, now, on that subject of man creating God, so here I take the approach of an anthropologist or a social psychologist of religion, of which there are many who study this, that, again, going through where we started with, you know, the predictors of people's religiosity.
00:22:38.740But it also depends, if you take it up one more scale, where you happen to have been born in the world, and what century you were born in, or what millennium.
00:22:47.480You know, if we were born, you and I, or anybody in the world, anybody born more than, say, 2,500 years ago, time of the ancient Greeks, there were no Christians, you wouldn't be a Christian, because Christ wasn't born yet, Jesus wasn't born yet.
00:23:01.220There were no Christians, or Mormons, or Scientologists, or anything else.
00:23:06.540So, very much, you know, religion, very much, the God you happen to believe in, is very much determined by where on earth you happen to have been born, by chance, and what century or millennium you happen to be born.
00:23:19.480To me, that, in conjunction with the fact that no religion has any particular purchase on truth, that is, reliable knowledge, that I have arrived at through empiricism and reason.
00:23:36.200And these are the six reasons I believe X, whatever it is, and there's some way to test it.
00:23:43.260Religion doesn't have anything like that.
00:23:44.880I mean, religious believers give their arguments, this is why I believe, but it isn't really why they believe.
00:23:49.480They believe for these other emotional, psychological reasons, and, and again, in some cases, that's okay, like politically, you know, there's, there's no one right truth there.
00:23:58.600But, but the problem arises when religions claim that they have absolute truth.
00:24:05.780So, in your case, you know, in Iran, you know, so you have, you have religious conflicts there with no way to resolve the problem, or if you want to just turn to the Israeli or Arab-Israeli problem.
00:24:16.120So, you know, basically, you got two, two guys with, they both have a deed to the same piece of land, and there's no escrow company to go to, to resolve who actually owns it, right?
00:24:40.800There's no experiment we're going to run to go, oh, you're the right one, the other one's the wrong one, so you get the land.
00:24:45.900Historically, these things are always settled, you know, violently through, through war, conflict.
00:24:49.880And, but we can't do that anymore because of nuclear weapons.
00:24:53.340So, so we're probably going to be stuck with this Israeli-era problem, short of a two-state solution, which is the only way I can see could ever be resolved.
00:25:03.120So, you know, asking somebody, you know, could we pay you for this particular piece of land?
00:25:08.940You know, it's almost like asking somebody how much they would charge for sex or for dinner.
00:25:15.520You know, if you have friends to have you over for dinner, what can I pay you?
00:25:18.860You know, it's just, that's a sacred value.
00:25:33.620Most people are not comfortable, you know, and, and, you know, sex workers that charge for their services, you know, that used to be called prostitution, which has a negative valence to it.
00:25:43.880Because, again, people have certain sacred value values that they'll never give up, that you can't put a price on.
00:25:50.840And, and there we, that, you know, that explains much of the world's conflict, I think.
00:25:55.260So, man created God, not the other way around.
00:26:02.000That's what, that's what it looks like to me.
00:26:03.740I mean, you know, if you kind of lay it out, the different claims made by the different religions that are in conflict with one another.
00:26:09.780And, and the, and the fact that, you know, flood myths are common amongst religions that, you know, were born and raised, that is the religion, on a body of water that floods, right?
00:26:21.280Or resurrection myths, you know, Christians claim ours is unique, you know, because we have the resurrection.
00:26:54.280God's, God's routinely came down from the heavens, had sex with mostly women.
00:26:59.100And, you know, then the result with the virgin births, right?
00:27:02.500You know, this was not unusual at the time.
00:27:05.180And men could become gods or partial gods and gods could become humans or partial humans.
00:27:10.940You know, so this whole business that, that critics of Christianity have about how can you believe that Jesus was, was, was both God and the son of God?
00:27:24.420Well, in the Roman times when Christianity was born, that was quite common.
00:27:28.200Gods could routinely have sex and, and become human for a while and then return to becoming just gods and, and go back to being human or partial human.
00:27:37.000And that, that was actually a common belief.
00:27:39.100So to me, all elements of all the religions are obviously socially constructed.
00:27:45.440You know, people made them, made up these stories.
00:27:47.520So, so two follow-up questions for, for that.
00:27:51.280So in, in, in the story of Virgin Mary, right?
00:27:54.600When Jesus was born and we read the Bible in your mind, based on the Bible that you read and you studied, did she say, I was not with anybody?
00:28:51.280We don't, we, you know, people that study ancient Roman gods, you know, can list off some of these names that are not at the top of my head.
00:28:57.720But, but there was another one of, let's see, of Tyana, I forget his name.
00:29:06.0602,500 years before it happened to Jesus.
00:29:10.860Around the same time, actually, the same century.
00:29:15.080And anyway, his name is escaping me now.
00:29:17.700But, but, but, but there were lots of individuals like this who claimed that they were born of a virgin, were persecuted by authorities, were put to death, were raised, you know, from the dead and went to heaven and so on.
00:29:44.640What I'm saying to you is, no, no, what I'm saying to you, I know you say there's a lots of, my skeptic side, I'm more skeptic than I'm a believer.
00:29:51.060I'm more on the skeptical side, on the believer side.
00:30:14.220And even there, you have to really trace for about two centuries how Christianity became the state religion under Constantine in the fourth century.
00:30:28.540And, and, and, and, and you only need like a one and a half, 2% conversion rate or birth rate within a religion for it to grow from, you know, a few tens of people to a few tens of millions of people to a few hundred million people by the fifth century, all the way up till today to 2 billion people.
00:30:55.480But the argument you're making could be made for Islam.
00:30:57.680One of the chances that Muhammad in the seventh century and his particular unique story would end up, you know, in the 21st century with a billion and a half followers.
00:31:08.180No, no, but that's not what I'm saying.
00:32:07.140You're taking the one that won out and ignoring all the other ones that didn't become major.
00:32:12.800All I'm saying is, it's the chances of a virgin mother, and she makes the claim, then the son becomes who she said he was going to become.
00:32:21.420That's a very, it's a little bit spooky, if I can use the word, because even as a skeptic myself, you sit there and say, what are the chances of that?
00:32:30.340So I'm not going to what Prophet Muhammad said.
00:32:32.560I'm not going to what anybody else, and I'm specifically using that situation.
00:32:36.320We don't have any other story like that that got as big as this one did.
00:32:38.960Well, but again, you're picking out the hindsight bias.
00:32:43.300You're picking out the one that happened to be successful.
00:32:46.800You have to look at all the ones that have the same story that didn't become successful.
00:33:01.800He's a first century AD living in Asia Minor.
00:33:04.240His followers claimed he was the son of God, that he was able to walk through closed doors, heal the sick, cast out demons, and raised a dead girl back to life.
00:33:12.180He was accused of witchcraft, sent to Rome before the court, was jailed, but escaped.
00:33:16.520After he died, his followers claimed he appeared to them and then ascended to heaven.
00:33:21.220So now this is around the same time as Jesus, and Jesus didn't become a big thing until, again, centuries later.
00:33:28.580You know, the Gospels themselves were not even written, or the earliest one, Mark, was 40 years after Jesus' death.
00:33:43.600These are deities who were born of a virgin.
00:33:46.560Dionysus, Perseus, Buddha, Atas, Krishna, Horus, Mercury, Romulus, and Jesus.
00:33:52.860Dionysus is the ancient Greek god said had been born from a virgin woman, fathered by the king of heaven, to have transformed water into wine, introduced the idea of eating and drinking the flesh and blood of God, was the liberator of his people, and to have returned from the dead.
00:34:10.680The Egyptian god of life, death, and fertility was Osiris.
00:34:14.080So this is 2400 BCE that appears in the first pyramid text.
00:34:18.440He was considered to be the giver of life in this world, the redeemer and merciful judge of the dead in the next world.
00:34:25.600Egyptian kings believed that as Osiris rose from the dead, so would they, in union with him, inheriting eternal life.
00:34:31.860And by the new kingdom, everyone believed that if they accepted Osiris as their god, they too would be resurrected.
00:34:37.000Which one of them has 2 billion people?
00:34:39.740Well, so there you're making an argument for, you know, populist argument that, you know, whoever has the most inheritance is more likely to be right.
00:34:47.020So Christianity is about one and a half times more likely than Islam.
01:00:53.360Anyway, but I just finished my next big book on conspiracy theory.
01:00:57.540So I actually have several chapters on real ones.
01:01:00.540You know, all the stuff that between the Pentagon Papers and WikiLeaks, you know, Edward Snowden
01:01:06.180stuff about what our government was doing, you know, warrantless wiretaps and surveillance
01:01:13.400programs, not just under Bush, but under Obama, you know, Mr. President Transparency.
01:01:18.980You know, there was a lot of shenanigans going on there.
01:01:21.320And then the stuff that came out about Abu Ghraib and, you know, torture.
01:01:26.400And, you know, we still have captured 9-11 terrorists in Guantanamo Bay just sitting there
01:01:32.90020 years later, and they still haven't had a trial.
01:01:36.540That's totally against not only our own judicial system, but the Geneva Convention about war crimes and how war prisoners of war are to be treated.
01:01:46.660I mean, it's just staggering, the stuff that's coming out.
01:01:49.740And now there's new stuff about just coming out like this week, hopefully, about the role of the Saudi government and the Saudi royal family and so on, funding the 9-11 terrorists.
01:02:02.360You know, that we then support their regime.
01:02:31.100You know, so forget the 9-11 truthers and their inside job that Bush did it.
01:02:34.520He couldn't he couldn't figure out how to do any of that.
01:02:38.140You know, the real story is probably this other conspiracy.
01:02:42.660Not to mention the two trillion dollars we spent just in Afghanistan.
01:02:46.980Six trillion total on both wars and the whole homeland security and the surveillance state and all the loss of civil liberties because of that.
01:02:55.220All these things, that's that's the true conspiracy.
01:03:28.340Biowarfare, cyber warfare, you know, or, you know, what you hear about, you know, we were talking to my Eric here, who, you know, some are talking about weather to be able to manipulate weather.
01:03:40.360You know, that's been around for a while.
01:04:14.000We'd have to get it down below 1,000 nuclear weapons to prevent, like, a nuclear winter or something like that, that could be catastrophic.
01:04:20.840Even if it didn't kill every last human, it would, you know, cause such massive suffering.