Verdict with Ted Cruz - August 29, 2026


Going Further—The Incomparable Clarence Thomas Week In Review


Episode Stats


Length

1 hour and 23 minutes

Words per minute

152.01

Word count

12,740

Sentence count

877

Harmful content

Misogyny

1

sentences flagged

Toxicity

26

sentences flagged

Hate speech

38

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 This is an iHeart Podcast.
00:00:02.660 Guaranteed human.
00:00:04.180 Why should you listen to Armstrong and Getty On Demand?
00:00:07.840 We're not boring.
00:00:08.840 A lot of news is boring.
00:00:09.820 And tedious.
00:00:10.700 And depressing.
00:00:11.300 And makes you angry.
00:00:12.660 You don't want to live your life like that.
00:00:14.920 Hey, I'm Jack Armstrong.
00:00:16.000 He's Joe Getty.
00:00:16.640 We're Armstrong and Getty.
00:00:17.760 We try to bring you the truth.
00:00:18.900 And help you figure out this crazy modern world.
00:00:21.300 How about something about a comedic tone?
00:00:25.780 We have a winner.
00:00:27.300 Yes.
00:00:27.700 Listen to Armstrong and Getty on demand on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.
00:00:34.340 Welcome. It is Verdict with Ted Cruz.
00:00:36.720 Week in Review, Ben Ferguson with you, and we've got one big story for you.
00:00:41.040 If you missed the incredible interview with Clarence Thomas that Senator Cruz did about his new book,
00:00:47.060 well, then we've got it for you in its entirety.
00:00:49.620 It was a phenomenal week with a book launch and an incredible story about the history of Clarence Thomas,
00:00:56.080 how he got to be a Supreme Court justice, and a lot of questions and facts about him,
00:01:02.000 well, that he answers that you may have never even heard. It's The Weeknd Review, and it starts
00:01:07.200 right now. Today we have a very special podcast. My brand new book is coming out. It's my fifth book,
00:01:13.880 and it is entitled Going Further, The Incomparable Clarence Thomas. And this book does a couple of
00:01:20.620 things. Number one, it tells the story of Justice Thomas, a truly extraordinary human being, an
00:01:25.680 extraordinary justice. It tells his life story, a journey that is unlike the journey of any other
00:01:31.640 justice who has served on the Supreme Court. But it also takes up his three decades of jurisprudence
00:01:39.240 and tries to explain it in a way that is accessible, a way that is understandable, a way that brings
00:01:45.180 home why it matters, why it matters for the court, why it matters for the Constitution, why it matters
00:01:49.840 for the country. And today, what makes this podcast very special, and by the way, the book will be
00:01:55.140 available August 25th. You can pre-order it. There's a special website for that called
00:01:59.660 goingfurther.com, goingfurther.com. I would encourage you, go to the website, pre-order
00:02:04.740 the book, and today's podcast is a very special one because our guest is none other than the
00:02:10.340 incomparable Justice Clarence Thomas. Justice, welcome. Well, thank you. It's a little embarrassing
00:02:15.860 to say you'd be called incomparable. I've been called lots of things. Thank you. I really
00:02:22.400 appreciate your joining us. I think this is the first podcast you've ever done.
00:02:26.540 I have no idea. I think so. I don't normally do any sort of, I don't do much media type
00:02:35.900 things, but you're you. I mean, I've known you now, what, 30 years?
00:02:42.120 Yeah.
00:02:43.480 And seeing you through different phases in your life as a law clerk, hanging out in my
00:02:49.800 chambers um as the sg of texas and now senator so it's been a long journey and also it's just
00:02:59.300 it's also an opportunity to say you're one of the people who actually stands up uh particularly um
00:03:06.520 at times when others seem to wither and um i appreciate it and more personally when we my
00:03:15.020 wife and I were under attack for obvious reasons. You and Mike Lee and some of the other friends
00:03:24.860 would stand up, Senator Kennedy, et cetera. So I really appreciate that.
00:03:30.240 Justice, that is very kind of you. And especially for you to observe that I stand up in the face of
00:03:38.580 criticism and attacks. That is powerful coming from you because you're someone who knows
00:03:43.700 knows what that's like and and has done so in a way that has been been world changing and and
00:03:50.220 so justice thomas decades ago wrote a a phenomenal autobiography my grandfather's son and you told
00:03:58.320 your own story and it's it's it's it may be the best autobiography ever read i read it at the time
00:04:04.060 it came out it it inspired me actually shortly after it came out i i was at home and as it so
00:04:13.080 happened, a young African-American boy, he's probably 15, 16 years old, came by the house,
00:04:19.160 and I think he was selling magazines or something, knocked on the door, and I struck up a conversation
00:04:22.880 with him. I went and grabbed the book and gave it to him and said, look, you should read this.
00:04:28.540 You may not have heard Justice Thomas's story and journey, but I hope this will inspire you.
00:04:34.740 And I think for a lot of the folks who listen to the podcast or watch the podcast, and some people
00:04:40.940 listen to it on their phones. Others watch it on YouTube or Facebook. They know who you are,
00:04:46.800 but they don't know your actual story. And it is, as I mentioned at the beginning, it is unlike
00:04:53.680 any other justices on the court. So maybe we can just start with, tell us about growing up. You
00:04:59.540 grew up in Pinpoint, Georgia. What was it like growing up? Well, I was born in Pinpoint, but
00:05:05.880 And most of my growing up, I've been fortunate.
00:05:09.940 I think the misfortunes you have can lead to different things.
00:05:14.540 And the house in Pinpoint burned down when I was six in the first grade.
00:05:20.420 And we lived in a tenement with my mother in one room in Savannah for about a year.
00:05:27.460 And eventually wound up living with our grandparents, moving there when I was seven.
00:05:33.740 And that was probably, well, actually was the best thing that could have ever happened to me, because that was life-changing.
00:05:42.160 You describe in your book, and I recount in my book, when you were in that tenement, and that it did not have indoor plumbing, and so you used a chamber pot.
00:05:52.520 And you describe walking down the stairs carrying a chamber pot.
00:05:55.300 Oh, I fell down.
00:05:56.140 Yeah.
00:05:57.000 It ended up being coated in urine.
00:05:58.980 I mean, that's, it's a pretty.
00:06:01.480 Yeah, well, it was, you know, it's sort of when I think of people saying they're having a bad day and you're seven years old and that happens and you don't have like a shower or the kind of a bathroom that people would normally have, you realize, I mean, to me it defined a bad day.
00:06:28.200 But then things that happened after that outweigh that.
00:06:34.220 There's a wonderful song by a black minister that you hear from time to time if you go to a funeral at small southern black churches, and I won't complain.
00:06:48.880 And you can have all these bad things, this litany of bad things happen, and you can say, I won't complain.
00:06:56.180 because it's outweighed by all the good things that have happened.
00:07:01.200 And that's pretty much my life.
00:07:02.660 And those good things began with my grandparents. 0.94
00:07:06.600 And my grandfather was a Catholic convert, which was an oddity. 1.00
00:07:12.460 Catholics were an oddity in Savannah. 1.00
00:07:15.260 Black Catholics were really an oddity. 1.00
00:07:18.660 And it was because of that we were educated at parochial schools with my Irish nuns. 1.00
00:07:24.980 And those in combination, my grandparents, the neighborhood I grew up in, the nuns, Catholicism, forged a foundation that I've benefited from.
00:07:42.600 Well, and your deep faith is integral to who you are, who you are as a man, I think who you are as a justice to your journey.
00:07:51.060 Many people don't know, you almost became a priest, and for a long time you thought that's what you wanted to do.
00:07:57.220 Well, I think I would have been a priest, had the bishops at the time or the leadership in the church been as firm and had the resolve of the nuns during segregation and desegregation and civil rights movement, et cetera.
00:08:16.880 My nuns were immovable as far as their propagation of the faith, their belief in us.
00:08:26.460 They were the ones who planted the seed that, in God's eyes, and you heard it at home too, we're all equal.
00:08:35.640 That God made us, we were made in his image and likeness.
00:08:39.840 So were the nuns more willing to speak out about civil rights?
00:08:43.220 They were in their way.
00:08:44.900 Of course, they had a vow of chastity and poverty and obedience, so there's only so much, but they were adamant, and they were adamant outwardly to the world and inwardly to us, so we couldn't use race or some of the other things as excuses.
00:09:06.740 And it's hard to put it in context, but when I was in the second and third grade, this is, again, post-Brown, and the Georgia legislature was in the midst of drafting legislation that was reasserting segregation.
00:09:24.300 and so people and for our listeners brown is brown versus board of education which was a seminal
00:09:31.080 seminal supreme court decision 1954 that that overturned plessy versus ferguson plessy versus
00:09:37.520 ferguson i think is one of the most in fact almost everyone thinks is one of the most disgraceful
00:09:41.980 decisions the courts has ever decided where it it uh embraced the doctrine of separate but equal
00:09:49.880 And Brown overturned it and ordered that schools be desegregated.
00:09:53.760 And you were a student when this – I mean, this impacted your life.
00:09:57.640 Well, I started first grade in 1954.
00:10:00.400 Yeah.
00:10:01.320 But still, schools were still segregated.
00:10:05.600 And when I went –
00:10:06.600 Do you remember as a little kid, like being a first grader, were you aware of Brown at the time?
00:10:10.520 No.
00:10:11.360 Brown had almost – I mean, you're a kid.
00:10:13.840 Yeah.
00:10:14.500 And school meant you got like a new pair of pants.
00:10:17.560 And it was the first time I'd been to school.
00:10:20.240 I went with my cousin to a little school called Haven Home School.
00:10:23.920 But then when the house burned down, I moved to—there's a big difference between urban poverty and rural poverty.
00:10:30.660 And rural, we were with relatives.
00:10:34.380 We were always together.
00:10:36.600 You could run around barefooted, and everybody knew you.
00:10:39.960 It was sort of an on-quick.
00:10:40.880 And you didn't grow up with English as your first language. 1.00
00:10:43.340 Well, it was a version. 0.51
00:10:45.840 People know it now.
00:10:47.160 They celebrate it back then.
00:10:48.560 They used to make fun of us.
00:10:50.640 In Georgia, there's a dialect called Geechee, and in South Carolina, they call it Gullah.
00:10:57.020 But it's just, it's a patois that for people who were not, who did not assimilate in the culture or who were not a part of the culture, we were isolated near the water.
00:11:11.720 So you kept that language.
00:11:13.980 And that's the way I, until I moved to Savannah, that was all I knew.
00:11:19.440 They called us back then.
00:11:21.000 They said we were bad talking.
00:11:22.700 Today they celebrated.
00:11:24.260 It was a cultural thing.
00:11:26.200 But when I moved to Savannah, you were in urban poverty, which was quite different.
00:11:33.460 And I'm not going to go into all the details.
00:11:35.940 But then when you go, when I went to live with my grandparents, even though the schools were segregated,
00:11:43.080 They were parochial schools, and that was different from the public schools
00:11:48.660 because there was quite a bit of order.
00:11:51.320 You wore a uniform.
00:11:52.760 The bell rang a certain time.
00:11:54.340 You said the Pledge of Allegiance in the schoolyard before you marched in.
00:12:01.100 You had catechism class.
00:12:04.920 It was the first class.
00:12:06.420 It was unison, good morning, sister.
00:12:09.000 There was a lot of order, and that's what my grandfather wanted.
00:12:12.440 Now, I think anyone understanding your life has to start by understanding your grandfather.
00:12:19.720 You were raised by your grandparents principally, and your grandfather, Myers Anderson, I think you would say was the most important man in your life.
00:12:27.880 And tell us about your grandfather.
00:12:30.640 Well, I mean, he was not only the most important.
00:12:33.580 I think he's the greatest man I've known, and my grandmother is the greatest woman.
00:12:38.360 Um, they were, and that's what, what I mean when I say, look, you can look at the negative side of things, but the blessings are enormous.
00:12:47.080 I mean, to be, just think of the idea of living with those two people, uh, and being raised by them.
00:12:53.860 And you can, after all these years, say that they are the two greatest people you've ever known.
00:12:59.940 Well, and he instilled a lot of discipline in you.
00:13:03.080 Um, he was, I think, a hard man and a strong man.
00:13:06.160 Yeah.
00:13:06.380 Yeah. Well, you're from Texas. When you live a hard life, you have to be hard or you collapse.
00:13:14.600 I mean, the day we are inundated with fragile people, you are not permitted. I mean, you live
00:13:21.640 in poverty and you have to figure things out. And he had a total of nine months of education.
00:13:27.480 My grandmother had six years, and those weren't six full years, six, nine months.
00:13:33.540 They knew how to make do with life. 0.99
00:13:38.040 They knew how to make a way in the world without no education.
00:13:44.160 So things that we have today, like education, freedom, et cetera, they prized, they dreamt about.
00:13:52.900 They wanted us to have a chance to have those things.
00:13:56.040 Well, and your grandparents prioritized education with you and reading in particular.
00:14:01.120 That became an outlet for you as a boy.
00:14:04.000 Well, they were absolute about education.
00:14:06.620 But the other thing was work.
00:14:09.680 He didn't believe in sports. 0.99
00:14:11.160 That was foolishness. 0.87
00:14:12.540 We didn't have time for that.
00:14:14.940 We delivered fuel oil in the winter and we farmed in the summer.
00:14:18.900 One story you told that stood out to me is that when you were delivering fuel oil and there were times when it was really cold,
00:14:25.180 your grandfather wouldn't let you wear gloves.
00:14:28.240 No, he had gotten, he lost a finger on his right hand working,
00:14:34.700 and he never really got too much into the details of it,
00:14:38.740 but it must have involved a glove because he would not,
00:14:43.860 I think it got caught in a chain or a winch or something,
00:14:46.920 and it ripped it off about right above the first knuckle
00:14:50.860 or below the first knuckle.
00:14:53.240 And so he would make us work with no gloves.
00:15:02.060 And for us, cold would be 40 degrees in Georgia.
00:15:06.160 You felt like you were freezing.
00:15:08.860 But he believed.
00:15:09.880 It was a way not to be harsh or anything like that.
00:15:13.220 It was, he thought, safer not to have gloves on.
00:15:17.740 Now, you tell a story about being in Catholic high school and one of the boys passing you a note about Martin Luther King.
00:15:30.660 Tell us that story and how it impacted you.
00:15:33.080 Well, that was only one student out of dozens.
00:15:39.980 And there was one bad apple.
00:15:42.740 And he wasn't there very long.
00:15:44.980 But it was my first year in the seminary.
00:15:47.060 and there were two of us, two blacks in the seminary.
00:15:50.000 I was the only one in my class.
00:15:51.460 I was a sophomore.
00:15:52.900 There was a young man behind me in the ninth grade.
00:15:56.100 And the note was, I mean, it was offensive,
00:15:59.200 but it wasn't debilitating.
00:16:02.400 And you say, you consider the sender.
00:16:05.200 Yeah.
00:16:05.720 And it just said on the outside something like,
00:16:10.980 I like Martin Luther King.
00:16:14.020 And then you open it up and said dead on the inside.
00:16:16.680 Something like that.
00:16:18.620 And it was, you know, again, this is 1964, 65, a lot going on.
00:16:24.220 And, you know, I knew who it was.
00:16:26.660 I know who it is.
00:16:27.700 I'm not going to say who it was.
00:16:30.580 But he left after a year or so.
00:16:33.400 And that was that.
00:16:34.940 But the rest of my classmates were and have been just phenomenal.
00:16:42.320 You know, they, I was treated better.
00:16:46.200 there in the minor seminar. Because remember, we're at the beginning of desegregation. This
00:16:51.840 is 1964. The next two years after my first year, I'd be the only black in that school.
00:16:58.800 And I was treated very well. I was a really good student. I was treated fairly. The great thing
00:17:05.260 about it was if you got a 95 in physics, you got a 95 in physics. Latin was the nemesis of most 1.00
00:17:13.100 kids. I did very, very well at St. John Vianney Minor Seminaries, and I have zero complaints. 1.00
00:17:21.280 It was, again, one of the benefits that I received in Savannah. I was treated, and I like to say this
00:17:29.800 for obvious reasons, I was treated better there than I was at Yale.
00:17:34.280 Well, and your time at Yale, in fact, you draw an analogy between two kinds of snakes, which I think is revealing.
00:17:45.640 Well, I think most people who live in rural areas know the difference.
00:17:49.260 My grandfather always used this analogy.
00:17:52.480 And if you, the difference between a rattlesnake and a moccasin, which we had both, and they were pretty big in Georgia, in South Georgia.
00:18:02.020 A rattlesnake always warned you.
00:18:04.480 And if you gave it time, it'll get out of your way.
00:18:07.200 You leave me alone, I'll leave you alone. 0.75
00:18:10.140 A moccasin basically wouldn't warn you. 1.00
00:18:13.560 And its attitude was, look, I was here first, and you're going to have a bad day, and I'm not moving. 0.85
00:18:19.560 But his point was about the warning that you had some people in Georgia who didn't like blacks, and they were bigots, and they were openly so. 0.97
00:18:29.060 And what you said is the southern racists were like rattlesnakes. 0.98
00:18:33.740 They were like rattlesnakes. 0.98
00:18:34.200 You knew who they were.
00:18:34.960 They made noise, and they were visible.
00:18:37.760 But when you went to the north and the northeast, they were like moccasins.
00:18:41.720 They were hidden until they'd strike.
00:18:43.200 Yeah.
00:18:43.860 And the attitude.
00:18:46.100 That was sort of one of the things that surprised me.
00:18:49.820 We were told basically that the north was the holy grail.
00:18:53.460 Right.
00:18:53.620 So it was shocking to see in New England the kind of ethnic divisions, the bigotry toward minorities, et cetera.
00:19:05.040 Now, what is it that attracted you to being a priest?
00:19:07.920 Because that's what you thought you wanted to spend your life doing.
00:19:10.860 Well, I'm Catholic.
00:19:13.100 I was an altar boy.
00:19:14.760 I loved being an altar boy.
00:19:16.400 I loved, we used to get these magazines of the Mary Knoll priests and serving, you know, kids who were, had disease or were poor or were having difficulties.
00:19:31.800 And you get, you begin to feel that that would be a good way to spend your life.
00:19:36.880 And then it becomes an issue when you enter the minor seminary.
00:19:40.900 It's really a time of discernment and to see whether you have the capabilities.
00:19:45.380 And I like the idea of being called to serve to do that.
00:19:53.400 You know, when you have a vocation, you're asking yourself, what is God calling me to do?
00:20:00.760 And that became actually, again, but for the weakness of the bishops, I think I'd be a priest today.
00:20:10.960 Or not specific bishops, but the church itself.
00:20:15.380 seem to be vacillating on the issue of race.
00:20:18.960 And to me, the big, the major wrong in the country,
00:20:23.460 the major contradiction in this country was the race issue.
00:20:28.960 That you treat, you can place the importance of equality at the center of your founding document.
00:20:39.380 And then you have this issue of slavery and its offshoots.
00:20:45.380 Well, and the church was slow to recognize that.
00:20:50.020 One point that I make many times is you look at Dr. King's letter from a Birmingham jail, and people forget to whom it is addressed.
00:21:02.160 It's addressed to the clergy of America.
00:21:04.620 He's writing to the leaders of the church saying, wake up and speak up.
00:21:08.640 And my favorite portion of that letter, there's a group of senators, bipartisan senators, who regularly read that letter on the floor of the Senate.
00:21:20.340 It's really powerful to read the words out loud.
00:21:22.740 And there's a portion in it where he says the church should be a thermostat and not a thermometer, that it should be changing society and not just reacting to what's around.
00:21:33.320 And that's ultimately what led you to leave the seminary and say that you were not going to go down the path of being a priest.
00:21:40.420 Well, I think it was an overreaction.
00:21:42.660 I think I was 19 years old.
00:21:45.380 And when Dr. King was assassinated, that was a pivotal moment.
00:21:49.660 I was in my first year in college in the seminary.
00:21:53.700 I would love to – I loved the Benedictines.
00:21:56.380 I was there in MacLeod Conception Seminary in Missouri.
00:21:59.880 I loved being there.
00:22:01.140 The people, it was wonderful.
00:22:03.320 But it was not there that things were difficult.
00:22:09.740 It was the world around me.
00:22:11.820 It was the church generally.
00:22:13.900 I thought that as a sort of a moral beacon, we should talk about the court, that we should have taken a leadership role in the church.
00:22:26.700 Unquestionably.
00:22:27.680 And it's been a long and difficult journey for our country.
00:22:32.160 Now, you went from the seminary to Holy Cross and then Yale Law School.
00:22:38.720 A lot of people listening, I mean, they know you were one of the greatest conservative leaders to have ever lived.
00:22:46.380 But as a young man, you were not in any way, shape, or form a conservative.
00:22:51.640 Tell folks what your worldview was as a 19, 20, 21-year-old.
00:22:58.360 Well, I think when you're 19 and you're angry, you're confused for the most part.
00:23:04.040 I came from a very traditional background.
00:23:06.960 In fact, as I went through that period when I quit the seminary and returned home,
00:23:12.300 my grandfather invited me to leave his house immediately.
00:23:16.500 And so I've basically been on my own since then.
00:23:19.760 And, of course, as you're 19—
00:23:21.120 And that was a hard moment for you.
00:23:22.380 Oh, that was more than hard.
00:23:24.660 Hard is an understatement.
00:23:26.060 And it was in that vein or in that posture that I wound up going to New England in sort of a negative posture.
00:23:35.840 And I think we react to our circumstances in certain ways.
00:23:44.240 And I was reacting to the church's sort of not doing what it should be doing.
00:23:53.620 I overreacted.
00:23:54.840 I reacted as a 19-year-old, emotionally.
00:23:58.580 And you were angry at the time.
00:24:00.420 You were angry at God.
00:24:01.240 You stopped going to Mass.
00:24:02.440 Well, I left the church completely.
00:24:05.600 And I think if I had to do over, I would not have left the church.
00:24:15.040 And I think it's a matter of, and this is the point my grandfather was making at the time.
00:24:21.000 He said, you're throwing the baby out with the bathwater.
00:24:23.480 that it is people not living up to what is right that's the problem,
00:24:30.100 not the underlying principles.
00:24:33.300 So the church, the belief, the tenets of the church are not wrong.
00:24:37.320 It's that the people are failing in living up to that.
00:24:41.520 But at any rate, when you're young, you don't make those fine distinctions.
00:24:45.500 And so I think an easy way to deal with that or a quick way to sort of respond when you're that age is to find these sort of radical movements you participate in, you protest.
00:25:02.920 You sort of let off steam and you're angry and you feel empowered by that anger.
00:25:08.800 But then as time goes on, you take a step back and you start thinking about what you're doing.
00:25:14.480 And probably, you know, my grandfather asked me a question, and I've said this before.
00:25:20.360 I would come, return home, and he would be upset with me.
00:25:24.580 And he would say, after all his sacrifices, this is what I've become.
00:25:30.380 And he would challenge me because I'd say the country's racist and we need to destroy it and all that sort of thing.
00:25:39.980 And he said, and when you destroy it, where are you going to go?
00:25:43.140 That was always the unanswerable question.
00:25:45.800 What country is better than this country with all its problems, to which I had no answer?
00:25:53.460 So I think that's planted the seed of doubt from this.
00:26:00.200 And as I grew older and more mature and thought about things, in fact, about the time I was at Yale and had participated in enough,
00:26:09.780 sort of demonstrations.
00:26:14.940 Well, and you took part in a protest
00:26:18.380 that became a riot in Harvard Square.
00:26:21.320 Yeah, your alma mater.
00:26:23.720 See, I could have saved you trouble.
00:26:28.200 That was sort of, I think that was the 1.00
00:26:32.380 road to Damascus moment. 0.55
00:26:35.720 That's the moment where you look into the abyss 0.81
00:26:38.940 And it looks back.
00:26:40.700 Well, you realize that it could have gone much worse for you.
00:26:43.360 You could have been thrown in jail.
00:26:44.340 You could have been expelled from school.
00:26:46.020 Well, I couldn't answer why I was doing it.
00:26:49.940 You know, again, it goes back when you're asked a hard question, why?
00:26:54.580 Why did I just do what I just did?
00:26:57.420 Right.
00:26:58.020 To spend all night doing something I don't quite understand.
00:27:01.940 But that return, it was April 16, 1970.
00:27:11.240 So I returned to Holy Cross from Cambridge and passed, walked in front of the chapel because I was exhausted but couldn't sleep, walked in front of the chapel.
00:27:23.380 And again, I'm not attending or anything, but I'm still deeply Catholic.
00:27:28.820 And I face it in the Blessed Sacrament, and I ask God to take hate out of my heart.
00:27:34.100 And I said, if you take hate out of my heart, I will never hate again.
00:27:38.780 And that was the moment when you began to, for me, when I began to move in a more positive direction, when you begin to offload, it was like lancing a boil.
00:27:50.780 And it was long, erratic.
00:27:53.580 There was not a straight line.
00:27:54.840 But it was away from the thing that it consumed me.
00:28:01.340 Well, and even when you were a left-wing radical, you could see glimmers of the man that Clarence Thomas would become.
00:28:11.380 That in many ways, I think, was the wisdom your grandfather and your grandmother had imparted to you.
00:28:17.300 But you could see the individualist.
00:28:20.660 You have never liked to conform.
00:28:22.160 Well, I don't like being told what to do.
00:28:24.840 I just think when you, the nuns made it clear that when God created us, it was mind, soul, and body.
00:28:37.040 And you don't just liberate the body.
00:28:41.520 And you were responsible.
00:28:45.040 You committed a sin.
00:28:46.540 It wasn't because the devil didn't make you do it.
00:28:49.080 You did it.
00:28:49.980 You gave in.
00:28:50.980 You made the decision.
00:28:52.580 And you were responsible.
00:28:54.080 and you didn't do your homework, you were responsible.
00:28:58.640 Excuses didn't count.
00:29:00.840 And my grandfather was that way.
00:29:02.980 You were accountable.
00:29:04.720 And that's similarly when you made, it was my life,
00:29:11.600 and I'm not talking about being a libertine or anything like that.
00:29:16.060 It's more libertarian.
00:29:17.360 Right.
00:29:17.500 That you believe in liberty,
00:29:19.620 and that means you have to take responsibility for it.
00:29:22.460 And I really didn't like people saying, you have to do this, you have to do that. 0.99
00:29:26.900 We had this saying that there are only two things I have to do, stay black and die.
00:29:31.720 And that was a retort to people who had these sort of requirements for us, these mandates for us because of our skin color.
00:29:43.160 And the thing that's really kind of interesting, it wasn't until later on that people began to say that when I came to this town, one of the greatest difficulties, if you think about it, was that there were those who thought that I should think a certain way.
00:29:59.860 And the difficulty has been that they said, oh, you're confused.
00:30:05.420 Well, I'm not confused.
00:30:06.760 You're confused.
00:30:08.160 You confuse me with someone who's been in indentured servitude or something.
00:30:15.380 But at any rate, they think that here's the way you're supposed to think.
00:30:20.920 Again, here's your skin color.
00:30:23.040 There's this kind of deterministic view that you're supposed to think this because we say so.
00:30:29.040 And I, of course, declined that invitation.
00:30:32.400 And so now that means it's something that I'm walking in contradiction
00:30:37.160 because I've deviated from their perception of what I should think.
00:30:41.180 Explain to me how that is different.
00:30:43.180 Here's what I've asked people.
00:30:45.500 I said, when I was a kid, the Savannah Public Library was segregated.
00:30:50.600 I said, do you think it was right that the Savannah Public Library was segregated?
00:30:57.060 Oh, no, you should have been able to go in.
00:30:59.540 I said, what if they allowed me in but said I couldn't go to certain floors?
00:31:04.440 That would be wrong.
00:31:06.060 I said, what if they said you couldn't go to certain stacks?
00:31:12.280 Well, that would be wrong.
00:31:13.380 What if they had certain books marked that were off limits to me?
00:31:17.020 That would be wrong.
00:31:18.200 Then my question is, why is it then that you have a problem with me embracing certain ideas in certain books?
00:31:25.440 What's the difference?
00:31:27.060 Of course, that's unanswerable.
00:31:29.040 In fact, I would prefer not to go in the building
00:31:31.760 to not being able to embrace the ideas that I find that I agree with
00:31:37.640 or that are important.
00:31:39.520 Booking a Vrbo vacation rental means you get Vrbo care and 24-7 life support,
00:31:43.620 verified reviews from real guests,
00:31:45.200 and top-rated homes with the Love by Guest filter.
00:31:47.320 I just booked my Vrbo because there was a sweet wine fridge.
00:31:49.800 We all have our reasons.
00:31:50.860 If you know, you're Vrbo.
00:31:51.940 Terms apply.
00:31:52.680 See Vrbo.com slash trust for details.
00:31:54.480 why should you listen to armstrong and getty on demand we're not boring a lot of news is boring
00:32:00.000 and tedious and depressing and makes you angry you don't want to live your life like that but
00:32:05.120 you do want to be informed can you be informed without being all of those other things we think
00:32:10.620 so jack armstrong and joe getty the armstrong and getty show we try to bring you the truth and help
00:32:15.720 you figure out this crazy modern world if you shoot at us and we deflect it it doesn't really
00:32:21.140 account and that just doesn't make any sense you gotta make a rule don't shoot at the united states
00:32:26.580 or if you prefer iran blah blah blah america haters are winning the would-be communists the
00:32:33.300 marxists are winning in america and they're doing so openly and nobody cares i think giving the
00:32:40.800 downtrodden money enables them they aren't getting the money i'm winning good lord that was the voice
00:32:46.380 of the patriarchy right there folks listen to armstrong and getty on demand on the iheart
00:32:51.240 radio app apple podcasts or wherever you get your podcasts by any measure one of your greatest
00:32:57.820 legacies in the court and there are many but but has been on race and and you have been a clarion
00:33:03.520 voice in your entire tenure on the court uh for the principle that the constitution does not allow
00:33:11.520 racial distinctions does not allow racial discrimination the constitution is colorblind
00:33:15.980 and protects everyone.
00:33:19.020 You know, it's interesting as you tell the story
00:33:22.120 or the analogy of the library and then the stacks
00:33:24.160 and the books that you might not be allowed to read.
00:33:27.420 One story you have told is as a young man,
00:33:30.080 I think in law school, somebody gave you a copy
00:33:33.740 of a book by Thomas Sowell and you started to read it
00:33:36.720 and threw it in the trash and said, 0.98
00:33:38.860 if I remember right, that no black man can think this way. 1.00
00:33:41.420 Yeah, that was black education myths and tragedies, 1.00
00:33:44.540 I think, one of his early books, and he laughs about it.
00:33:49.500 Then, of course, he sent me a copy just to make sure I had it.
00:33:53.420 But then, after law school, I was working in Jeff City.
00:33:59.920 It's one of those Hobson's choices.
00:34:02.000 That's how I wound up.
00:34:03.020 They were the only job offer I had, but it was the best job I've ever had.
00:34:07.160 But all the fancy law firms wouldn't give you an offer.
00:34:09.480 No.
00:34:09.640 You came out of Yale Law School, did really well in law school.
00:34:12.580 No, it didn't matter.
00:34:12.800 And I always tell them now when I see them, they're the reason I'm on the court because, but for them, I'd be a tax lawyer someplace.
00:34:21.780 And they're woke now, but they were fast asleep when I got out of school.
00:34:26.640 So anyway, God works in mysterious ways.
00:34:30.260 I wind up in Jeff City.
00:34:32.840 So you're working for Jack Danforth, who is the attorney general in Missouri.
00:34:36.640 Absolutely wonderful, man.
00:34:38.100 And your classmates were asking, what are you doing going to work for a Republican?
00:34:42.660 Yeah.
00:34:42.840 He was the only one who would give you a job.
00:34:44.440 He was the only one who gave me a job.
00:34:46.420 I mean, I had trouble with that.
00:34:48.060 I mean, I was dying.
00:34:49.280 Remember, I just voted for McGovern.
00:34:51.060 Yeah.
00:34:51.620 You know, and I thought he was too conservative.
00:34:53.920 So you can see ideologically where I was.
00:34:56.920 But I go to work for him, best job I've ever had.
00:34:59.840 Well, and you said when you came in, you said, look, I don't want to work on matters of race.
00:35:06.220 I don't want to be treated differently than anyone else.
00:35:08.460 And you joked that he took you very seriously.
00:35:11.100 Yeah, he ignored all of us.
00:35:12.060 but he was but you loved that oh i loved it i it was the best job i've ever had
00:35:18.380 eleven thousand dollars a year and he promised he said i can give you more work for less money
00:35:24.060 than anybody in the country and that turned out to be a blessing um but at any rate um that office
00:35:30.940 the the way that he ran that office um was just just wonderful even-handed one of the people i
00:35:39.080 met who became a very dear friend was a quadriplegic from uh west point nebraska and i went
00:35:46.160 to university of missouri law school graduated order of the coif but um had suffered from polio
00:35:52.880 and was a quadriplegic just a they just a very very very dear friend he calls me up one day and
00:36:00.100 he said clarence there's another black guy out here like you and his name is thomas sow and it's
00:36:06.980 Thomas Sowell, and it was a book review in the Wall Street Journal, and it was on race and economics.
00:36:14.720 And I obtained copies of that, and it became just sort of the beginning of the long intellectual walk back of thinking about these things.
00:36:28.800 And I met him at Washington University on a panel with Ruth Bader Ginsburg when she was a professor.
00:36:35.540 in the late 70s, and then when I came here in 79, I think I met him again either in 79 or 80
00:36:45.740 when he was making the rounds with Hill Staffers, and we've been friends since the early 1980s.
00:36:53.560 By the way, for what it's worth, I'm urging the White House to award him the Presidential Medal
00:36:58.580 of Freedom. I hope they do so. I've publicly called for that, and I'm trying to make that
00:37:03.300 happen? Because I think that would be very appropriate. Yeah. Well, I think it would be
00:37:07.860 deserved. Yes. He is a great, great man and one of the great thinkers.
00:37:16.340 I've never met him, but I've admired him. He's brilliant and courageous.
00:37:20.080 Well, he's courageous. He and I met him. I met Walter Williams back then when I got here.
00:37:27.380 I met Walter Williams when I was in high school. Is that right?
00:37:29.780 Yeah, he was inspiring even when I was a kid.
00:37:33.580 Brash, but he's – and there was another gentleman that you don't know that's also passed away, like Walter, who's done – was also very quiet but a libertarian and was very, very helpful.
00:37:52.180 But anyway, the whole point is that in Jefferson City, again, I go back to what I said at the very beginning, that things that initially seem like a negative, you know, you can't get a job, so you wind up in Jefferson City, turn out to be a blessing.
00:38:12.240 So I – and what I say in retrospect is that God closed all the doors that I should not have gone through and left one door open, my Hobson's choice, and turned out to be the best job I've ever had.
00:38:24.960 Well, and ultimately you're in the AG's office.
00:38:27.980 You go get a job in corporate America at Monsanto, which paid you a good chunk of money but was not rewarding and you were not happy with corporate America.
00:38:36.620 And then Jack Danforth has gone to the Senate, and you go work for him in the Senate.
00:38:43.560 And you're a Capitol Hill staffer, and you go to a conference with Thomas Sowell.
00:38:49.960 Yeah, he invited me personally to that in San Francisco.
00:38:54.360 And at the time, you're a Republican staffer, but you're on the journey.
00:39:00.560 I mean, one of the things I try to do in the book is chronicle the intellectual journey and awakening from an angry left-wing radical to a principled conservative.
00:39:11.880 That's a pretty big shift, and reading was an important part of it.
00:39:17.260 Questioning was an important part of it.
00:39:19.220 But you've described how you're sitting at lunch table with Juan Williams, the reporter, having what you thought was a conversation, and it was one of your first interactions with the press, and it ended up having a big feature article in the Washington Post describing you as the black conservative, which was a pretty startling thing for you.
00:39:45.720 Well, I'd never call myself conservative.
00:39:49.140 You know, that was a way of character.
00:39:52.640 They called us black conservatives in order to dispose of us.
00:39:57.420 They called Tom Sowell that, Walter Williams, Jay Parker, who's another dear friend, has passed away.
00:40:06.800 But I was shocked.
00:40:08.820 Remember now, I'm 32 years old.
00:40:11.620 I'm a Hill staffer.
00:40:12.940 I've never been in the press.
00:40:14.220 had just made my first trip to California.
00:40:17.820 You got the inkling that there was going to be something on you
00:40:20.360 when they sent a photographer to take a picture.
00:40:23.340 I was sharing an office with three other staffers,
00:40:26.020 and this photographer shows up from the post.
00:40:28.280 And December 16, 1980, there's my smiling face on the op-ed page,
00:40:34.740 and then my whole life changed.
00:40:37.640 And the attacks, the negativity.
00:40:40.440 And there is a nastiness as a black conservative that I don't think anyone else experiences. You get some of it as an Hispanic who's a conservative because I'm not supposed to be a conservative, but you're really not supposed to be a conservative. 1.00
00:40:55.260 And there's – part of the reason I wanted to write the book is the vitriol that has been directed at you is different.
00:41:03.740 Look, Justice Scalia, you knew him extremely well.
00:41:07.900 He was brilliant, extraordinarily principled.
00:41:12.140 He never had the kind of hate directed to him that you did.
00:41:15.780 And the left, they view you – a black man is not allowed to think that way. 1.00
00:41:22.160 You're a traitor for it. 1.00
00:41:23.600 And that, there's an ugliness to that. 0.96
00:41:26.640 Yeah, well, I mean, that's, you know, I grew up, again, I've been fortunate to have had misfortunes.
00:41:33.140 And one of the things you learned during segregation is there was this idea that, boy, don't you know your place.
00:41:39.480 Yep.
00:41:39.960 And that's the same thing.
00:41:41.440 I mean, these are the same, some of the worst people that you would meet, like the progressives.
00:41:48.140 That's why I mentioned people like Woodrow Wilson, one of the early progressives. 0.93
00:41:56.040 Who was a vicious racist.
00:41:57.420 Yeah, but see, underneath that, and Paul Johnson makes the point that you scratch the surface of things like the Marxists and the socialists.
00:42:06.460 That's what you find because they have to categorize people.
00:42:09.780 So I understand that.
00:42:11.040 But I crossed that bridge in my early 30s that I accepted that this is the way they were going to treat me, this is what was going to happen, this is what would happen, and who knew where it would leave, but God would take care of that part.
00:42:31.080 But the fact that they have all this vitriol, to me, is a white flag that they have no argument.
00:42:39.380 Yep.
00:42:40.460 When you start calling me.
00:42:41.640 If they think you're wrong, persuade you.
00:42:43.800 Look, I'm open to reason, but I will not be told what to do.
00:42:47.920 Right.
00:42:48.540 No one cajoles me.
00:42:51.080 No one makes me do anything.
00:42:53.780 Slavery is over.
00:42:56.280 But there's this sense that don't you know what you're supposed to think?
00:43:03.040 And that is with me, that is the wrong argument.
00:43:05.840 Well, and related to that, one of the things that you have really powerfully written and spoken about is with affirmative action and racial quotas, it brings with it a stigma.
00:43:20.320 You rather famously put a sticker of 15 cents on your Yale law degree from a cigar box because – and you talked about coming out of Yale but not being able to get a job.
00:43:33.540 And look, I went to school at a different time than you did, but I'll tell you, as an Hispanic, I still remember this one supercilious liberal in law school explaining that everyone who wasn't a white man was on the law review because of affirmative action.
00:43:50.460 That was the only reason anyone could possibly do well is because they were giving us this gift, and it was infuriating.
00:43:59.020 You know, I've heard, I've been, there are many, many slights along the way.
00:44:06.860 But it doesn't make you wrong.
00:44:09.200 These are little bumps in the road.
00:44:12.380 And what I compare it to, again, I compare it to what my grandparents went through.
00:44:19.300 Like, just take my grandfather.
00:44:20.940 Yeah.
00:44:21.880 If I'm going to complain, right, I have to look at him, at a man who didn't complain.
00:44:29.020 But he never knew his father.
00:44:34.800 His mother dies when he's six or seven, maybe eight.
00:44:38.720 And then he goes to live with his grandmother, who's a freed slave who lives on a part of the plantation that they're from.
00:44:46.700 Okay.
00:44:47.260 Just pause for a second and think about the marvel of America, that your grandfather who raised you was raised by his grandmother who was a freed slave, and now you are the second longest serving Supreme Court justice in American history and in a couple of years will be the longest serving.
00:45:10.140 That is – it's one of the things – look, those who point to the flaws in our nation's history, they're not wrong.
00:45:21.060 Our racial history in particular, it has been a history of injustice and slavery was grotesque. 0.66
00:45:26.560 But I agree with Dr. King that the arc of history is long and it bends towards justice.
00:45:33.440 And that journey was possible because of the principles America was built on, even if it took us decades and even centuries to begin living up to it.
00:45:45.140 Well, you know, he always – my grandfather would talk about don't throw out the Ten Commandments because people don't obey them.
00:45:54.380 There's nothing wrong with the Ten Commandments.
00:45:56.820 It's just we have weaknesses or for whatever reasons we don't comply.
00:46:02.300 And I think sometimes when you're angry and you see suffering and difficulties, you are willing to throw everything out, the baby with the bath water.
00:46:13.800 And as you get older, you can be more discerning.
00:46:18.580 And one of the things I think that's unfortunate is that the people who should know better haven't stood up and defended those principles and asserted them and then tried to live up to them and not be hypocritical and not to sacrifice the principles for a share of the power or for a share of the loot that they're getting from the country or whatever.
00:46:41.980 And so one of the things that I tried to do when I was teasing out the speech at the University of Texas is to make this point.
00:46:51.800 Two things that I wanted to talk about was the fact that here you had uneducated people who believed that God made them equal.
00:47:03.180 And you had Irish nuns, immigrants, that believed strongly that in God's eyes we're all equal.
00:47:14.600 And this was not to be debated.
00:47:18.140 It was not—no matter what the laws around us said, this was not debatable. 0.88
00:47:24.040 So now that means if they're Irish immigrants and uneducated people who have no formal education believe this, my point was simply that it must be self-evident. 0.95
00:47:37.780 Otherwise, how else would they know? 0.80
00:47:41.660 The other part of it that I was interested in is there are a lot of nice words in the Declaration, for example.
00:47:51.520 But what do they pledge?
00:47:53.220 their lives, their fortune, and their sacred honor. 0.99
00:47:57.400 And this is after what the king says, I'm going to hang all of you. 0.98
00:48:01.120 And that was not theoretical. 0.99
00:48:02.300 No, no, I know it.
00:48:03.280 He was not happy.
00:48:04.900 But at any rate, my point is if you end it by saying, I'm willing to die for this.
00:48:11.980 Now, that gives value to what you just said.
00:48:15.760 In your wedding vows, you say, I do, and you mean it.
00:48:19.220 Right.
00:48:19.480 You said you've been married, what, 29 years?
00:48:21.480 25.
00:48:21.800 25 years.
00:48:23.220 So that gives content to your wedding vows.
00:48:26.040 Yeah.
00:48:26.920 When I said I do to my wife, that gives content.
00:48:31.580 Otherwise, it's just nice words.
00:48:33.900 And I think one of the things, and this goes back to my point about leaving the seminary, do you really mean it?
00:48:40.080 Right.
00:48:40.440 Do you really believe as a church what you said you believe?
00:48:45.040 And it was the gap between that, what you said, the church said, and what the leadership seemed to a 19-year-old to believe.
00:48:55.560 And I think in this country now, think about it.
00:48:59.220 When last have you had a leader that said something that is the equivalent of I pledge my life, my property, my fortune, and my sacred honor?
00:49:12.420 So you referenced the speech you gave at University of Texas. I want to commend all the listeners here. Go and listen to that speech. It really was an extraordinary speech. I'm proud of UT. I spent a couple of years on the faculty as an adjunct law professor there.
00:49:28.520 And look, most law schools are so left-wing. I'm proud of UT for inviting you there. The president, Jim Davis, is a good friend, had you there. But it really is an important speech and conversation, and if folks haven't listened to it, they should.
00:49:42.640 What I want to do in the interest of time, that there are additional chapters in your life from being a Hill staffer to an assistant secretary of the Department of Education to the chairman of the EOC and the Reagan administration to a court of appeals judge on the D.C. circuit to going through one of, if not the most brutal confirmation hearing of any justice.
00:50:08.140 You and Brett Kavanaugh can arm wrestle for who had the rougher time, but in many ways you're – and I talk about this in the book, how what Justice Kavanaugh went through was a replay of the playbook that you were subjected to.
00:50:21.540 I want to skip over all of those periods, although I recount them in detail in the book.
00:50:29.300 And I want to go to after you are confirmed and you're sworn in and you're in your early 40s and suddenly you're a Supreme Court justice.
00:50:42.780 And your autobiography ends with your being a justice.
00:50:46.680 So it tells your life story, but then does not cover your jurisprudence.
00:50:52.820 I want to start with just a human thing.
00:50:54.320 What's it like the first day you're a justice?
00:50:57.820 You walk in, like just what's day one of being a Supreme Court justice?
00:51:03.300 Well, you feel a little small.
00:51:08.460 And like, what the heck am I doing here?
00:51:11.980 Which is still a question.
00:51:14.200 um but this is you know the as i said and just lord grant me the wisdom to know what's right
00:51:23.660 and the courage to do it um that has been a constant plea of mine um and it is what brought
00:51:32.920 me back to the church being stopping at first saint nicholas then sometimes saint mary's and
00:51:40.020 sometimes, St. Joe, to just ask for the wisdom and to know what is right and the courage
00:51:46.400 to do it.
00:51:47.920 But, you know, it is just the, you pledge to, I gave President Bush my promise.
00:51:59.640 I made a, I took an oath.
00:52:02.780 He said, can you call him as you see him?
00:52:05.000 He asked me that in Kennebunkport, July 1, 1991.
00:52:09.040 And I said, I can.
00:52:11.180 And that's what I've lived up to.
00:52:13.120 My grandfather, when I asked him when I was being attacked in the early 80s, 1982, I said, what should I do?
00:52:20.740 He said, boy, you got to stand up for what you believe in.
00:52:24.160 It's pretty simple.
00:52:26.080 And I must say, I'm on the other side of that spectrum now.
00:52:31.740 But I was treated royally, fabulously by my new colleagues.
00:52:36.700 Your old boss, Chief Justice Rehnquist, Justice Scalia, Stevens, O'Connor, a great woman who doesn't get the credit she deserves, Justice Kennedy.
00:52:48.680 And now I'm on the other side of it where I have newer colleagues, wonderful and brilliant young people like Neil Gorsuch, Brett Kavanaugh, you mentioned.
00:52:59.640 We have Amy Barrett.
00:53:00.880 Right.
00:53:01.060 and then Sam Alito and I were at Yale together
00:53:07.000 just a wonderful, wonderful
00:53:08.840 you were classmates at Yale
00:53:10.700 he was a year behind
00:53:11.560 he was a year behind you
00:53:12.440 but you didn't know each other
00:53:13.700 he's a funny guy
00:53:15.320 he's brilliant
00:53:16.040 he was always nerdy
00:53:17.500 Princeton guy like you, right?
00:53:19.560 yeah
00:53:19.660 and so I said, Sam
00:53:22.800 how come we were there two years together
00:53:24.660 why wouldn't we friends?
00:53:25.900 Clarence, you were scary
00:53:27.100 I mean, I'm so glad they didn't have these phones where you could take a lot of pictures.
00:53:35.660 I wore bib overalls throughout law school and combat boots, and just, it was awful.
00:53:42.840 But, you know, you have just, the chief has been a good friend.
00:53:47.440 But my point is simply this, that, you know, I was embraced there.
00:53:54.180 It was a different generation.
00:53:55.620 It's the World War II. Byron White. They were just wonderful people. They were very kind to me. The courts changed a bit now since the Dobbs leak. Back then, there was a trust.
00:54:13.200 Yes.
00:54:13.460 There was an honor.
00:54:15.700 Even as you disagreed, there were lines you did not cross, and I like that.
00:54:21.280 These people were the age of my mother and older.
00:54:30.680 Yeah.
00:54:31.500 And so it was a different era.
00:54:34.580 And now we're in—it's a different generation now.
00:54:38.840 But the point is that you have equally good people who are there.
00:54:43.600 I mean, I loved – I knew some of them as law clerks.
00:54:46.800 They've become very dear friends, and I hope to be a model to them as the older members of the court who were there when I arrived were to me.
00:54:56.780 So of all the justices who have served on the court, I think you are the most willing to reconsider precedent and to think of an issue anew, which is in some ways to think about it as it was – in fact, in many ways to think of it as it was originally understood.
00:55:16.680 And that – your opinion writing is – you write straightforward opinions in ordinary English.
00:55:30.660 You don't tend to use fancy highfalutin words, but your opinions are written so that the regular person can read them and understand what you're saying.
00:55:40.280 And I think there's a workmanship quality to your opinions.
00:55:46.500 I analogize it to a farmer or someone building a home that you – and you draw that same analogy.
00:55:55.340 Why do you think it is that you are the most willing to reconsider precedent?
00:56:00.980 You know, I start with something you and I, I think, have talked about over the years, and that is that I start with something that has to make sense.
00:56:11.660 The quote from your grandfather, if it don't make no damn sense, it don't make no damn sense.
00:56:15.640 Yeah, and I keep that in my office because the – you can – he would call some of these professors fast-talking.
00:56:26.320 Yeah.
00:56:27.560 And you think about it.
00:56:29.900 You know, we have had throughout history court intellectuals who can make all sorts of justifications for things and theories and et cetera, et cetera, et cetera.
00:56:40.920 And I've been blessed because I can sort through the theories and I read lots and lots and lots of books.
00:56:46.900 Yep.
00:56:47.500 And I've been at it a long time.
00:56:50.440 And I have young people who have that energy and they say, we're going to go find the answer.
00:56:55.920 Now, it may not be what we want, but we're going to go look for it.
00:57:00.460 And what we find in many instances is it's been a theory.
00:57:06.120 So you can have, you know, you can deductive reasoning.
00:57:10.740 You have a theory and you work down.
00:57:12.640 Or you can have inductive, which any rancher or farmer uses,
00:57:16.340 which is you do something and it's experience
00:57:18.580 and you keep generalizing up to something more general.
00:57:22.440 And that's the world I grew up.
00:57:24.380 The latter is the world I grew up in.
00:57:26.160 I cannot explain it to that guy on the ranch.
00:57:31.340 And if he has said, boy, that don't make no sense.
00:57:34.620 You know, he should be a – when I go out to ordinary people, they should be able to understand their constitution.
00:57:41.220 And by the way, ordinary people, one thing people may not know, you do that a lot.
00:57:45.500 You and Jenny go out in your RV, like in the summertime, you head across the country and are in Walmart parking lots just hanging out with regular people.
00:57:54.500 Well, I'm Buc-ee's now, but –
00:57:56.660 All right, now as a Texan, that makes me happy.
00:57:58.660 Buc-ee's that –
00:57:59.580 Hey, Buc-ee's is a destination. 0.98
00:58:01.440 But, you know, I love – I grew up with, as my granddad said, Poe folks. 1.00
00:58:09.500 Yeah.
00:58:10.180 And that's the world I like.
00:58:13.640 I like people who work with their hands.
00:58:16.360 I like people who are regular people.
00:58:19.360 That's my preferred world.
00:58:22.080 And, you know, I was – my wife laughs at me because I was – our motor home is – motor coach is 35 years old.
00:58:29.200 So I like the old buses, and so you hang out with the guys who do work on old buses.
00:58:36.380 And I got to spend time with one of them in December, and we're like, we take all the wheels off, and you're up.
00:58:45.440 So I said, that was as happy as I could be, because you're under the air.
00:58:49.280 You got all the shocks, all the airbags, you know, the lines.
00:58:53.360 He's showing you all these things, the valves.
00:58:56.020 And it was this, I could not, I wish I could spend two weeks there instead of two days.
00:59:00.440 But the point is, it's their constitution.
00:59:03.720 It's that truck driver's constitution.
00:59:05.780 It's that school teacher's constitution.
00:59:07.940 It's not the preserve of court intellectuals and law professors.
00:59:11.680 And we've turned it into that.
00:59:13.220 We've over-intellectualized it.
00:59:14.920 This is a point that Murray Rothbard makes in his book, Conceived in Liberty, okay?
00:59:19.760 That we've taken something that was passionately achieved and that was believed in passionately, and we turned it into this thing that you need an oracle to explain.
00:59:31.900 The Federalist Papers were newspaper editorials.
00:59:34.640 And they were only in New York, by the way.
00:59:36.580 And those were basically Hamilton and those guys.
00:59:40.560 That's why people don't know.
00:59:41.560 There's a big difference between Hamilton and some of the more radical guys, like a Sam Adams, which is more than a beer, by the way.
00:59:49.760 I will admit there was an amusing exchange of one commentator on the left who was on TV saying, James Madison, Thomas Jefferson, can you imagine those people overthrowing the government?
01:00:08.400 And I couldn't help but respond, yes, yes, I can.
01:00:15.160 Absolutely.
01:00:15.840 It kind of happened.
01:00:19.760 One of the things you have been really eloquent on and I think profoundly influential on is the – look, the Constitution is the foundational document that created our government.
01:00:36.680 But you have focused a great deal on the Declaration of Independence.
01:00:40.800 And why is the Declaration so important, and what is the relevance that people should know about it?
01:00:50.460 Well, the Constitution sets up the government, the form of the government.
01:00:55.480 But what precedes that?
01:00:57.860 What does it mean?
01:00:59.220 What defines you, your rights?
01:01:02.920 How do they view your rights?
01:01:05.900 Where do they come from?
01:01:07.800 And where does the government come from?
01:01:10.800 And it sets the order right.
01:01:12.460 Just take it simple.
01:01:13.940 It says your rights come from God, basically, from nature's God.
01:01:20.960 And then from that, you know, you give up some of those God-given natural rights in order to be governed.
01:01:32.200 And what does that lead to?
01:01:33.700 That leads to the Constitution.
01:01:35.480 You know, I was pointing out to my clerks the other day because you get these Second Amendment cases.
01:01:40.800 And I said, you know, there is no—why do we keep saying there's a Second Amendment right?
01:01:47.320 The Second Amendment says the right to bear arms shall not be infringed.
01:01:53.820 It assumes a right.
01:01:56.240 It doesn't grant a right.
01:01:59.020 And so you can go First Amendment, et cetera, et cetera, et cetera.
01:02:02.940 Where does that come from?
01:02:04.480 And that's what I was interested in, that what establishes this whole notion of liberty?
01:02:10.800 What establishes this order of rights?
01:02:13.700 And so it matters if you think the government is the primary giver or grantor of rights and you receive rights and benefits from the government versus you have the rights and the government receives its authority from you.
01:02:35.420 And I think that that border, being able to establish that in each case is important.
01:02:43.260 And that's, if you go back, and that explains Justice Scalia's writings on the structure of the Constitution being the safeguard of these rights that you have that are antecedent and that are transcended.
01:02:58.200 So I focus on that to always get the order right.
01:03:02.780 When you farm, every farmer knows, like when you plant or when you plow, I don't know if you've ever plowed.
01:03:11.080 I'm a city boy, so I've watched it on TV.
01:03:14.100 So my granddaddy said, boy, he would always say, and he put a little cuss word in there from time.
01:03:20.620 He said, and those rows better be straight.
01:03:23.480 So you have to take your first row, and it has to be absolutely straight.
01:03:27.700 Then you put your tire in a groove where the plows, especially if you're using a dish plow, and they go different ways, you go and you follow that.
01:03:37.960 So now every subsequent row is straight.
01:03:41.320 Well, going back to your point about precedent, what if that first row is crooked?
01:03:47.440 Would you keep going, pretending that it's straight, or do you go back and make it straight?
01:03:54.160 That's why you say, well, I'm not accepting precedent.
01:03:56.820 If something doesn't make any sense, I can't – what am I going to do? 0.54
01:04:00.680 Am I a fool for following that or not questioning it?
01:04:03.940 And where does it – I taught a course on stare decisis just for this point.
01:04:08.520 It makes sense when you have this unwritten laws and when you have traditions and when barons are like ruling on cases in these rural areas in England. 0.79
01:04:19.540 But when you have positive law, when it's written down and you can see the deviation, who's the fool? 0.90
01:04:25.800 You follow something that's absurd. 0.74
01:04:28.160 Why would you follow something that's absurd?
01:04:30.640 Well, look, a great example of that, and a case I talk about quite a bit in the book, is the Kelo case, where Kelo involved a city that was condemning a woman's home.
01:04:43.660 That they had for 100 years.
01:04:45.240 Yes.
01:04:45.500 There's a tiny house, regular person's house, not a mansion, and for a public purpose, not a public use.
01:04:56.560 And that started in southwest D.C., by the way, the precedent for that.
01:05:01.540 And the court was willing to say that the public purpose was the equivalent of public use.
01:05:07.700 Well, a public purpose could be to increase your tax base.
01:05:10.860 Well, and actually as I was driving over here to do this, I wanted to – look, I pulled up the language of the Fifth Amendment and the relevant prohibition at the end of it is, nor shall private property be taken for public use without just compensation.
01:05:31.360 So that's the actual language. And Kilo, unfortunately, it was 5-4, the majority said that the city of New London, Connecticut could take her home, not for a highway or a road or a city building, but for a parking lot for a planned Pfizer building.
01:05:54.380 And you dissented, you dissented, and it focused on the words public use versus purpose.
01:06:01.160 And explain that distinction to us.
01:06:02.980 Well, purpose is a very broad term.
01:06:06.900 And the court and its precedent had basically turned use into purpose.
01:06:10.980 But there's another principle that we have followed for years, which is you don't take,
01:06:18.340 The government doesn't take property, private property from person A and give it to private person B.
01:06:25.080 That's not a public use.
01:06:27.680 But going back to your point that a public use would be a park, it'd be a hospital, it'd be a highway, et cetera.
01:06:37.720 Something that the public uses.
01:06:40.320 A public purpose doesn't necessarily, is much, much broader.
01:06:45.640 So just imagine you have a somewhat blighted area, but suddenly it's attractive to people with lots of money.
01:06:54.460 And a city decides, well, we'd like to increase our tax base.
01:07:01.420 Well, there are all these young people with lots of money who want to build these McMansions or these high-end $2 million or $3 million structures.
01:07:11.480 Well, the public purpose would be to increase that tax base.
01:07:15.640 But that's not a public use.
01:07:17.840 And now you've given people who have authority to take your property a much broader way and much more power to take an individual's property.
01:07:29.860 Now, why is the issue?
01:07:31.700 I took quite a bit of property at Yale for this reason. 0.67
01:07:34.620 If you go back to Georgia, if you go back to the South, you go to places like South Carolina, there was all this land that blacks owned in the way that my family received land over the years. 0.55
01:07:48.380 It was called heirs' property.
01:07:50.180 Everybody owns it.
01:07:51.400 Nobody's really in charge.
01:07:53.180 Well, a lot of that land was, there was aggressive effort, there were aggressive efforts to take, to use that land for developments.
01:08:06.000 It could be for resorts in Hilton Head.
01:08:08.900 It could be for strategic purposes in Harris Neck, Georgia. 0.82
01:08:13.560 It could be for conservation in places where blacks were subsistence farmers, like in McIntosh, Georgia. 0.51
01:08:22.060 So my only point is simply this, that the word – if you want to protect the property, you have to stick to the words in the Constitution or it sort of spreads out to broader powers that were not intended and public purpose allows it.
01:08:41.160 Plus that word appears no place in the Constitution.
01:08:43.280 Well, I will say even though you were in dissent, you did not command the majority in the court, I think over time the view you articulated has prevailed, and it's persuaded Texas and many other states have enacted laws to prevent the taking of public property for public purposes.
01:09:01.360 And it was inspired by your very – Justice O'Connor used an effective analogy and dissent in that case where she said under this reasoning, the government could condemn every Motel 6 to build a Ritz-Carlton.
01:09:19.600 Yeah.
01:09:20.100 And she's right.
01:09:21.060 Yeah.
01:09:21.880 And she and I – and remember, she comes from – a rancher.
01:09:27.420 Yeah.
01:09:27.600 I think the – just think about it.
01:09:32.100 Hand in hand with liberty, you had – they were traveling companions, liberty and property.
01:09:40.560 Okay, wherever you see it, if you look at the due process clause, what does it protect?
01:09:45.420 Life, liberty, and property.
01:09:47.160 Okay, wherever you see it.
01:09:49.180 And that was my grandfather.
01:09:51.000 What did he say?
01:09:52.100 We're po.
01:09:52.840 He said a little bit of land.
01:09:55.360 You get to raise crops.
01:09:56.880 You get to build a little place to live.
01:09:59.920 You get to raise some animals, okay?
01:10:03.120 The property was a part of your way to take care of yourself.
01:10:08.780 So liberty and property, it was the fruit of your labor.
01:10:13.200 So you worked in the cornfield.
01:10:15.580 You planted it.
01:10:16.620 You took care of it.
01:10:17.880 You harvested it.
01:10:18.960 It's yours.
01:10:20.380 And the land is yours.
01:10:22.520 You earned it.
01:10:23.220 And I think you see throughout the founding, all those things, those were always paired, liberty and property.
01:10:32.840 And we treat it as though it's a benefit from the government rather than a right that transcends the government and is to be protected from the government.
01:10:42.880 One thing you did there just a minute ago that is really powerful and that is a consistent theme of your jurisprudence is you understand the rights protected in the Constitution with an understanding of the context of history.
01:11:01.480 So when you're talking about condemning land or property for public purpose rather than use, you quickly brought it to when government power is used, historically it has been used over and over by the rich and powerful against the more vulnerable in society, often against African-Americans or Hispanics or people who don't necessarily have the ability to defend themselves against government power.
01:11:29.580 that's something also that you've powerfully done in the second amendment context uh and and one of
01:11:38.320 the things that that you've said you and i when we were sitting down doing interviews you you
01:11:42.700 talked about the importance of reconstruction that if you're going to understand american
01:11:46.780 history in the constitution you got to understand reconstruction tell us about that well it's
01:11:52.220 Everything.
01:11:52.860 I mean, it's, you know, the, I think, Reconstruction, why did you have Reconstruction?
01:12:00.140 I mean, because you had the Civil War.
01:12:01.680 You had slaves that were freed.
01:12:03.620 You had the South that was not going to do what it should do.
01:12:08.360 And so you basically had the military in the South. 0.98
01:12:12.220 And after Reconstruction, of course, you got the Redeemers. 0.62
01:12:16.440 Or during, you got the Redeemers.
01:12:18.440 You have the former Confederates who've been disempowered, disenfranchised, and they start forming these vigilante groups.
01:12:26.400 And who are they going after?
01:12:28.240 They're going after the Republicans in the South.
01:12:31.200 They're going after particularly the freedmen.
01:12:34.360 Right.
01:12:34.860 And what's the argument? 0.67
01:12:37.160 If you just take a look at it, you'd see they would maraud, they would intimidate, they would lynch. 0.56
01:12:44.660 And there was a big difference. 0.97
01:12:46.760 But the 14th Amendment is passed, and the whole point is to now make these slave citizens. 0.79
01:12:56.600 But there's something further going on. 0.62
01:12:58.860 If you look at the debates in the 14th Amendment, the argument is these people have a right to defend themselves.
01:13:05.680 Now, the radical Republicans felt that with these rights, privileges or immunities, also brings the right to bear arms.
01:13:18.080 Okay?
01:13:18.840 They have a right to defend themselves from these marauders.
01:13:24.400 And anyone who lives in a rural area, who lives in the south, it could be in Texas, in rural Texas, everybody is armed for a variety of reasons.
01:13:33.220 to defend themselves, to hunt, et cetera.
01:13:38.080 And if you live in rural Georgia,
01:13:40.760 I didn't know anybody who didn't have at least one weapon.
01:13:44.880 And you could have, like, a mad dog.
01:13:47.560 You could have a six-foot rattlesnake. 1.00
01:13:52.080 You could have a mox. 1.00
01:13:53.280 And you could have all sorts of things. 0.95
01:13:55.160 And you could have an opportunity to kill an animal for food.
01:13:59.660 But my point is that the radical Republicans understood that without that right to defend themselves –
01:14:07.720 And fundamentally, it's a right to life, a right to protect your life, your kid's life, your family.
01:14:12.080 I mean that's –
01:14:12.640 Well, that was the point.
01:14:13.740 That was the Freedmen Bureau.
01:14:16.040 If you look at the reports, they were saying they're getting killed down here with the Knights of Camellia, the Ku Klux Klan, et cetera. 0.81
01:14:24.120 And so you get the 14th Amendment and defining them, of course, answering Taney and responding to his notion that blacks cannot be citizens.
01:14:36.800 But this also brings in the Privileges of Immunities Clause.
01:14:41.320 And Taney was the author of Dred Scott, which if there's a decision that is more disgraceful than Plessy versus Ferguson, it was Dred Scott.
01:14:49.180 Well, it is – for a lot of different reasons.
01:14:54.780 I've spent a lot of time on Dred Scott and the history around Dred Scott. 0.81
01:15:00.320 But the whole point is that he – here's a man who's trying to figure out a way to say that no way blacks could ever be citizens of this country just by their very nature.
01:15:13.900 And, of course, we revisit that old notion in the birthright case last term, but in a different way and for different reasons.
01:15:23.340 But the 14th Amendment in this country is critical because it's basically the second founding.
01:15:29.040 And so you have to understand that.
01:15:31.360 So what I think I owe my fellow citizens is not just to read the words of the Constitution, but to try to understand not just the 14th Amendment, but the revolution, leading up to the revolution, the history of England, the things that influence it, the Civil War, the post-Civil War, the Reconstruction era.
01:15:53.480 And you may have to read people you don't necessarily agree with.
01:15:56.780 Sure.
01:15:56.960 For example, I read and reread Eric Foner on Reconstruction.
01:16:01.180 Now, he's a revisionist historian, but he's fine.
01:16:04.040 He does a great job of explaining Reconstruction and a lot of these problems, and I admire the work that he's done.
01:16:10.620 At the same time, you may not agree with the revolutionary period with Murray Rothbard because he's a libertarian, but he's written a couple of thousand pages on this and conceived in liberty.
01:16:26.200 And it's worth reading because it gives you that sort of granular understanding of the revolutionary period.
01:16:34.120 But you told me a story about Justice Breyer when he was robbed.
01:16:44.160 And if you just share that story.
01:16:46.620 Poor Steve Breyer.
01:16:48.880 He's such a good man.
01:16:51.720 So, Steve, this is a joke, and I hope I don't offend Steve.
01:16:56.200 He's a very decent man.
01:16:58.660 We spent a lot of years sitting next to each other.
01:17:01.300 What a fun time.
01:17:02.120 But at any rate, so Steve Breyer, he'd been robbed,
01:17:06.280 and he didn't want it to be public.
01:17:07.600 He didn't want the attention.
01:17:09.860 And Nevis, where they have little property there.
01:17:14.020 And he said, so he's telling the story to a number of us,
01:17:18.600 a number of others, as I walk in the room,
01:17:21.340 that he turns to me because I wasn't there at the beginning.
01:17:25.300 He said, Clarence, I had a question for you.
01:17:29.260 You're on your porch.
01:17:31.080 You're playing bridge with another couple, you and your wife, and a guy walks up with a machete.
01:17:38.920 What would you do?
01:17:40.960 And I said, I don't play bridge.
01:17:43.380 He said, okay, okay.
01:17:44.840 You're playing poker.
01:17:46.740 And the guy walks up with a machete and he says he demands money.
01:17:53.680 What would you do?
01:17:54.360 He said, I don't play poker.
01:17:56.460 I don't play cards, Steve.
01:17:57.500 He said, what would you be doing on your porch?
01:17:59.500 I said, cleaning my guns.
01:18:02.640 And I said, do you want some catch-up with that?
01:18:05.400 But at any rate, he is such, I hope that doesn't offend him.
01:18:09.460 He is the nicest man, you know.
01:18:13.520 And that goes back.
01:18:14.880 Let me just say a word.
01:18:16.140 You ask about, you know, the court and the work, et cetera.
01:18:21.400 It's a human institution.
01:18:23.840 And I've been blessed because I get along with the members of the court.
01:18:28.780 We have a different set of colleagues now, but they're wonderful.
01:18:33.160 You've got Neil and Louise Gorsuch, the delightful, just wonderful couple.
01:18:40.580 And, you know, it takes a few years to get your legs, and he's done that.
01:18:44.680 Brett Kavanaugh, who's just the nicest person, he and his wife Ashley.
01:18:50.740 She's a Texan.
01:18:51.640 And you've got the Alitos, Martha Ann and Sam.
01:18:57.160 Again, and the chief and Jane.
01:18:59.220 I mean, it's a wonderful group of people.
01:19:01.940 And it was when I came on the court.
01:19:04.540 It's different now because I'm the oldest member as opposed to the youngest.
01:19:09.140 As the New York Times said, the youngest and the cruelest.
01:19:13.460 But, you know, it's just I've just changed perspective.
01:19:16.660 But still, it's a human institution with decent people on board.
01:19:20.340 So I saw Brett and Ashley at Lindsey Graham's funeral, and they've been friends. I've known them for 30 years. Ashley was on the 2000 George W. Bush campaign with Heidi and me, so we were all young staffers on that campaign.
01:19:35.120 So I saw the two of them at Lindsay's funeral. I actually told Brett at the funeral a story during his confirmation hearing when Lindsay Graham went off. And I think it's his – Lindsay was a dear friend of mine and it was his finest moment, I believe, as a senator where he unloaded on the unfairness of what was happening.
01:19:58.000 And my mother had not previously been a fan of Lindsey Graham's.
01:20:04.580 And in the hearing, she texts me and she says, okay, I now love Lindsey Graham.
01:20:12.280 And she goes online and gives him 40 bucks.
01:20:14.540 And so I walk over to Lindsey, I pull out my phone and I show him the text from my mom.
01:20:18.900 And Lindsey is cracking up laughing.
01:20:21.540 Well, you know, it is really interesting.
01:20:23.360 And that goes to our country.
01:20:27.140 People like people who stand up for what's right.
01:20:30.240 Amen.
01:20:30.900 And as I said to you from the beginning, I do not understand a lot about this town.
01:20:36.580 I don't know who has the time for all this animus toward other people.
01:20:41.020 I don't spend any of my day on that sort of thing.
01:20:43.400 But the lying that takes place, the attacks on financial disclosure, which was laughable in one way, but just painful to just the lies.
01:20:56.360 But you and Mike Lee and the others who stood up are dearly appreciated because we could not believe the inundation of just misstatements and falsehoods.
01:21:13.340 And we don't have the capacity at the court to defend ourselves.
01:21:17.560 We don't have a bully pulpit or anything like that.
01:21:20.640 Most of us just simply are doing our jobs.
01:21:23.840 And we can disagree, you know, in the old days, I think the—I first became aware of the court when they're riding along U.S. 17 between Savannah and the farm.
01:21:40.780 There were these impeach Earl Warren signs after Brown v. Board of Education.
01:21:45.960 And so I understand that people have different ways of reacting to the work that we do.
01:21:55.440 But this current environment that we're in is quite, excuse me, quite different from signs saying impeach Earl Warren.
01:22:04.520 Well, Justice, let me say thank you.
01:22:07.000 Thank you for – you've been incredibly generous with your time.
01:22:10.000 Thank you for joining us on this podcast.
01:22:11.560 Thank you for spending the time in the interviews to write this book.
01:22:17.300 And look, I've said this before, but you are a true American hero.
01:22:21.000 And I want to say to the folks listening, if you're a young person, there are a lot of young people that listen to this podcast.
01:22:26.760 If you are a young person and you're looking for someone to admire, someone to emulate, someone to walk along a path and be inspired by, you would be very hard-pressed to find a better role model than Clarence Thomas.
01:22:43.640 And that's why I wrote this book, because I think you are an incredibly historically significant human being and leader with courage and principle, and I am grateful.
01:22:58.720 You can order the book, goingfurther.com, pre-order the book, buy it for your family.
01:23:05.160 I think you'll like it.
01:23:06.160 I think you'll learn.
01:23:08.180 I hope in this podcast you've seen why I admire Justice Thomas so much
01:23:12.560 and why I think you should as well
01:23:14.120 and thank you very much and we'll see you on the next podcast
01:23:16.820 thank you Justice
01:23:17.520 why should you listen to Armstrong and Getty on demand
01:23:21.840 we're not boring
01:23:23.240 a lot of news is boring
01:23:24.260 and tedious
01:23:25.040 and depressing
01:23:25.660 and makes you angry
01:23:26.980 you don't want to live your life like that
01:23:29.120 hey I'm Jack Armstrong
01:23:30.320 he's Joe Getty
01:23:31.140 we're Armstrong and Getty
01:23:32.240 we try to bring you the truth
01:23:33.360 and help you figure out this crazy modern world
01:23:35.740 how about something about a comedic tone
01:23:37.460 we have a winner yes listen to armstrong and getty on demand on the iheart radio app
01:23:45.900 apple podcasts or wherever you get your podcasts