00:07:09.940And so we don't see people flocking to majority Muslim countries for freedom
00:07:14.320because because their values there there's certainly some some overlap with christianity
00:07:20.740but their values on the whole are are antithetical to what we see in the christian worldview and so
00:07:25.600um where you see the flourishing of of prosperity of uh you know free market economics where you see
00:07:35.020justice freedom these are all countries that have been influenced by the christian religion
00:07:40.340you seem to me tim to be somebody who might remember a time when things were different
00:07:46.280certainly i do how did we get here that's a good question um one of my kids asked asked my dad you
00:07:53.900know what was different from his childhood to theirs and he said well his childhood he can go
00:07:58.160play in the playground without fear of finding a needle or being being abducted and so there was
00:08:02.960much more freedom for children to be children in that day and age and it wasn't too long ago
00:08:06.820So I think historically, with the 1960s, we see a change of religion here in Canada, where you have Pierre Trudeau and others talking about individual rights.
00:08:17.260And what they meant by that was humanistic, secular values, and who can argue against individual rights.
00:08:23.920But these were promoting the ideas of the individual as opposed to the values of God that had founded our society.
00:08:33.220and so we see in the 60s a big shift in in the morality in the ethics and now that has permeated
00:08:40.180through you know all of our institutions of higher learning into our governments uh into our
00:08:44.340politicians and so now we're groaning a little bit under the effects of that because because ideas
00:08:49.380have consequences so to beg the question a little all right i think i agree with you that it started
00:08:56.980in the 1960s but what was it that triggered that was i mean was it a reaction to the horrors of
00:09:04.980the second world war was it the intentional action of activists who were acting out the
00:09:13.380things that they learned at universities or novel theories of social organization is this the
00:09:19.700communist party that was failing elsewhere working itself in there's many different
00:09:26.020theories that i've had put to me what's your theory yeah i'm not sure yeah i'm not sure if
00:09:31.140we can point our finger into some one facet but i'd say in terms of the ideas that undergird that
00:09:36.020that now are bearing its fruit you'd have to look back to to carl marx or graham she these other
00:09:40.980marxists and you know in in these world wars we went to fight against these ideas but but now it
00:09:48.420seems that even some of the politicians that we vote for in our country and south of the border
00:09:52.820uh have the same values as as those communistic leaders of yesteryear and so we've already seen
00:10:00.420the destruction of communism we've seen its tendency towards totalitarianism even though
00:10:05.860its ideals are you know putting the means of production in the hands of the people and this
00:10:10.900is going to be a society of equality and so this ideal egalitarianism is still promoted today
00:10:16.900but but the the method is is going through more this humanistic car marks all these other men
00:10:23.340they hated god they wanted society without god uh they saw the family as and hierarchy in the
00:10:28.400family as part of this tyranny and that needs to be teared down torn down and so his idea along
00:10:34.840with others was you you tear down the structures of christianity and what will emerge from that
00:10:39.620will be this utopian society but but it's obviously it's more dystopian than utopian
00:10:44.020Is this a new challenge for the church?
00:10:47.420I think it's a new challenge for the church because many pastors, and myself included, in the past especially, we feel like, oh, we can't get involved in the area of politics.
00:10:58.260And so whether that's Marxism, other areas, well, those are really ideas outside of our task of just teaching the Bible and helping people to live a moral life and find their way to heaven and be reconciled through Jesus.
00:11:12.460and so many pastors feel really uncomfortable dealing with these these broader ideas but it's
00:11:18.980important for us to realize as christians that uh jesus christ as king of kings and lord of lords
00:11:25.600and his word it speaks to everything in our life it's not that you find a chapter and verse about
00:11:31.040everything like changing your oil in your car or things like that but but the bible does speak to
00:11:35.740everything if you're a mechanic the bible does speak about how you ought to operate as mechanic
00:11:39.900if you're a politician if you're a lawyer the bible has wisdom and how you ought to operate
00:11:44.460and we we knew that in the past but then we we've bought into the secular lie that that really the
00:11:50.780christian faith and other religions are just something between your ears and to keep private
00:11:54.860and eternal internal and shouldn't impact how you live your life in the public sphere when i asked
00:12:01.740you if this was something new for the church i actually had in the back of my mind the condition
00:12:07.900the relationship between the church and the Roman Empire 2,000 years ago, when obviously, famously,
00:12:15.100many Christians paid with their lives for their beliefs. But as you described what was happening
00:12:20.700to the state in Canada today, assuming the moral authority to make decisions on what people thought
00:12:29.020believed and how they behaved, I can't help thinking of the cult of emperor worship that
00:12:35.260defined the roman empire they the state the emperor was the state and he defined morality
00:12:42.460according to the beliefs of the religion that they had at that time and of course
00:12:47.260that made it very uncomfortable for christians so are there any is there anything that the
00:12:55.500you would like to draw forward about what christians experienced in the first few centuries of
00:13:01.660this uh of the christian era and their dealings with the roman church can it teach us anything
00:13:07.580yeah of course christians were fiercely persecuted uh it wasn't necessarily across the entire empire
00:13:13.100to the same degree at all the time but certainly there are certain emperors in certain regions in
00:13:16.700rome that persecuted christians quite severely and and even in the book of acts in the 17th chapter
00:13:23.420uh as as paul and his companions are traveling uh they cause a bit of a stir and um and and the
00:13:31.700locals there are saying well these men who have turned the world upside down have come here also
00:13:35.760and and they're talking about another king jesus um and they're saying jesus is lord not caesar
00:13:43.800is lord and so immediately there was a conflict between loyalties and like you mentioned the
00:13:48.640emperor worship that christians would not uh bow down to or take part in and so that did put them
00:13:54.220on a bit of a collision course and in time through their through their witness we see a change
00:13:59.980throughout the roman empire and and that led not just to a change in in religion but it led into
00:14:05.800a change in the morality um and how the empire was was run but of course now you're seeing we are
00:14:13.120seeing in today's age, the change in morality on how Canada is run and what is accorded respect
00:14:21.620in terms of opinions and morality. Let me draw your attention to and comment, please, on one
00:14:29.020thing that came out just in the last couple of days. There is a bill going through the Senate.
00:14:36.220It's under review, and yesterday I'm informed that the Senate voted to support a move to
00:14:48.220criminalize residential school denialism, that they are going to establish a certain
00:14:56.280truth, which so far has not been supported by any physical evidence. But it will still be a crime
00:15:06.480to say, no, the residential school narrative is not supported by the facts.
00:15:15.840Now, that sounds to me like the government exercising a religious right to define an
00:15:22.700ultimate truth or am i just being a little over reactive well i would agree with you you know
00:15:30.400it's one thing for the government to make laws that would legislate morality that's all laws
00:15:34.740can really do is legislate what is right and what is wrong and put proper sanctions but just a
00:15:39.540second people people say you can't legislate morality did you just say you can well that's
00:15:44.720all you can do all laws are value statements and and the penal the penalties that we put on that
00:15:51.200law. Like for instance, when rape today doesn't get the death penalty as it used to in Canada,
00:15:55.780well, that's a value statement. And depending on how long someone might serve in jail for
00:16:00.880particular crime, we're saying how much worth it is that thing that is then hurt or jeopardized
00:16:09.840because of that crime. So all laws can do is give value statements on what's right and what's wrong.
00:16:15.900their moral determinations. The problem is, of course, is whether you have a secular government
00:16:21.920or religious government, we know intuitively, but that's because of the Christian worldview,
00:16:26.160that it's wrong to legislate people's thoughts. It's one thing to put limits on actions,
00:16:35.140but to begin to legislate on people's speech and people's thoughts, we see that as an egregious
00:16:41.440overstep of the government. But we have to ask, why is that? Well, that's because of the influence
00:16:45.420the christian faith uh if you go to iran for instance well that's that's fair game uh so
00:16:50.940and other in other cultures and customs yes you you can legislate what people think and say
00:16:56.940but in in the christian world we say no that's wrong because of what the bible says about you
00:17:02.140know individual freedom responsibility and we're made in the image of god and you shouldn't
00:17:05.820legislate people's thoughts or ideas so this whole development seems to be playing out in the
00:17:13.660background i mean obviously you're very aware of of these things which is why you led your
00:17:18.940congregation in a certain direction in 2021 i would wager a bet but a lot of people who might
00:17:27.500chance on this really haven't a clue what we're talking about so how then as somebody who cares
00:17:35.580about these things do you get other people to care about these things which although they may not
00:17:44.700articulate that straight out are actually fundamental to what they think is their
00:17:49.580right to live the way they want to live right and i think that's a that's a key way to think about
00:17:55.340it is we think of the ideas of of liberty or freedom and justice we want to live in a society
00:18:03.420of peace and harmony we want to live in a society of high trust where uh you're you're not putting
00:18:09.180bars on your windows to protect you from your neighbors like uh we know what it means to live
00:18:14.380in a society like that because we've seen a society like that and so well the question the
00:18:19.740question then becomes well what it what are the ideas the founding values that that give rise to
00:18:24.380that kind of society and and i'm i'm convinced and in history but bears that out it's that the
00:18:29.420influence of the christian faith wherever it goes it produces a society of freedom
00:18:36.300of individual responsibility which then leads to trust prosperity and so it's in my mind it's
00:18:42.620helpful to lead with some of those values that people see as values and then demonstrating how
00:18:47.900the christian faith that leads those ideas that we so desire i hope people give you the time to
00:18:56.060consider what you're saying. You recently addressed the Dominion Conference, and there
00:19:07.500you argued that separating the state from God turns the state into a short-sighted, weak,
00:19:15.420incompetent demigod. And yet this is the state that can say,
00:19:20.700you are not following the prescribed set of beliefs. You believe that there are only two
00:19:28.220sexes. You don't believe that there were murders in residential schools on the scale that indigenous
00:19:36.140people are claiming. That may well seem to me or you to be short-sighted, weakened, and incompetent,
00:19:45.340but they're very serious about it and they have the power of the sword to enforce it.
00:19:50.700So, tell me something that can give Christians and other people who are not Christians, but also who find this kind of government dictating of what they are to believe and hold as truth to be highly objectionable, where do they start?
00:20:14.000I think people need to realize that there's no such thing as neutrality.
00:20:20.700You know, there's a few ideas that we need to grasp.
00:20:47.700And so when you understand that secularism is not just the absence of religion, it's another religion. It's another worldview. There's ideas about right and wrong. There's ideas about what happens after we die. There's ideas about our origins, the very questions that religion deals with. Also, secularism and materialism deals with those same questions and has its own answers.
00:21:13.060and so when people realize that it's not as if canada presently is just a religious no we've
00:21:21.360adopted another religion and it's hard to define because it doesn't have churches but it's in our
00:21:27.200institutions or schools it's on the tv media and so to be able to identify that and then to
00:21:32.820understand that in this clash of worldviews well ultimately it's it's it's it's the one true and
00:21:40.020living God who has made us, or it's a lie, it's truth, or it's error. And so people first need
00:21:47.560to recognize that religious ideas, ideas of origin, ideas of life after death, ideas of morality,
00:21:55.260they're unavoidable, and they impact our society, they impact our government. And so we must first
00:22:03.480realize that, and then we can start asking, okay, now what is the truth behind some of these
00:22:09.600worldview ideas you have a big task before you you and the others at the dominion conference
00:22:17.480i only wish i could say that most people were listening and thinking about that but the what
00:22:23.120you have just described in the last 20 minutes is foundational for what happens to this country
00:22:28.500in the next 100 years um back 100 years and you can you can see the benefits of the the kind of
00:22:35.860christian worldview that prevailed um i'm going to give you the last word and i don't want you
00:22:43.500to be pessimistic giving us some hope here but what is the next hundred years going to look like
00:22:49.640well i don't know i don't know crystal ball god knows but i am hopeful and the reason why i'm
00:22:55.160hopeful is because i believe many people whether religious or not are are realizing that that the
00:23:01.400direction of our country and other western countries is is heading in a bankrupt direction
00:23:05.680It's like we're a bouquet of flowers and we're cut flowers and we're starting to wilt and wither.
00:23:13.220We recognize we have no root, no foundation.
00:23:15.780I've seen recent polls that demonstrate that church attendance for the first time in decades is now increasing.
00:23:21.860And especially among young men, our church is full of young men.
00:23:24.140And so the future to me, the next generation, I believe is aware of the lies of secularism, is looking for truth, looking for firm foundation.
00:23:36.160They want someone to tell them what a man is, what a woman is.
00:23:39.140They know that intuitively and to live according to that principle
00:23:42.900and recovering some of those ideas and history that we've forgotten.
00:24:23.780But in good conscience, how far can a Christian take this?
00:24:27.720Could, for example, a Christian actually take up arms in pursuit of a free Alberta and still be on the right side of God?
00:24:39.100Well, I don't think so. I think the Bible is clear that, you know, the way of Christ is a way of peace.
00:24:45.600If you think about Christian movements in the past, they have gained their influence through persuasion, not through force or through violence.
00:24:53.460even you think about christians in rome like you mentioned uh earlier the the whole idea of the
00:25:00.220roman empire eventually being converted is because christians suffered well and they did so with uh
00:25:06.460with love and with truth and so the way of christ is the way of love the way of self-sacrifice
00:25:10.480and i believe that's what we need to be focusing on even here now well thank you and on that note
00:25:17.620i think we shall end appreciate you coming in to share your thoughts with us about alberta
00:25:22.900independence god king and country it's been a pleasure thank you very much pastor tim thank
00:25:29.140you for the western standard i'm nigel hannaford