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00:00:00.000 that on camera um so um it was awesome it was it was awesome but a couple of things couple of

00:00:06.640 things that are very stand out very clearly to me obviously after britstown we went to urania

00:00:12.320 the famous urania and we met up with a friend over there in urania

00:00:17.680 and he informed us that urania an mma fighter against the muslim known as chamay chamail or

00:00:24.880 something like that i'm i don't apologize if i butcher his name that's uh that's at least that's

00:00:30.240 the least i could do um you know but um anyway so there's a very profound thing about allowing non-whites 1.00

00:00:39.440 compete with you in sports it is uh dr albert hertzog the son of the great general that we spoke of a

00:00:48.960 couple of week uh weeks ago on the broadcast general uh ybm and he said if we allow one maori

00:00:58.160 to compete in rugby in south africa then we will eventually surrender our country to non-whites 1.00

00:01:06.480 and that is exactly what happened so the biggest argument to make and i will continue making

00:01:12.000 arguments against the idea of urania against urania as a concept because it really and i saw this for

00:01:20.960 first and i knew it in my heart in my mind in my political consciousness i knew that something like

00:01:28.160 urania is not the answer for our people but it was so clearly expressed in traveling the country and

00:01:34.720 seeing all of these towns and what is happening in our country for myself the number one reason why i

00:01:42.960 believe urania will not succeed i don't believe i know they will not succeed is because there is a lack

00:01:51.120 of political will urania will not allow non-whites urania will not 0.99

00:01:57.920 um bar non-whites from entering there they will not tell non-whites they are not welcome urania will 0.89

00:02:09.280 not say that it is a white only settle it will say that it is a cultural retreat it will say a lot of

00:02:15.520 things but it will not be overt and explicit in its goal to secure a future for white people

00:02:22.320 that is the number one reason why urania will not survive because traveling south africa there is

00:02:29.680 one thing that is apparent we went to the black only areas where as far as you can see there is only

00:02:37.040 blacks and their little dwellings and then we went to the white population centers and the one thing that 0.99

00:02:45.440 is very apparent and that is something that we need to realize and that is that black people 0.99

00:02:52.000 do not fight like white people for national interest they do not fight for a country they do not fight for 0.86

00:02:59.120 dogma they do not fight for ideology they do not fight for anything other than access to white people 0.99

00:03:06.800 the number one thing that a non-white wants is to parasite off of the blacks off of the backs of white people 1.00

00:03:16.000 and therefore if your political model is built off of being peaceful and coexisting peacefully with the 1.00

00:03:25.440 people that want to parasite on your backs then you have no right to exist and they will draw and suck

00:03:33.440 out every last drop of blood from you and it is important for us to have these conversations because they are

00:03:41.600 the hard conversations they are the things that we do not want to speak about because people are tired they

00:03:48.640 are weary they wish to have an easy answer but the only answer that there is for us as white people in the

00:03:56.000 world is embracing the struggle and the consequences of the struggle but approaching this in a matter of

00:04:03.440 a fact where we try and accommodate everybody it will lead us to nothing other than loss severe loss and

00:04:13.280 extinction so we cannot allow ourselves to have

00:04:21.360 misguided conceptions of the reality

00:04:24.400 unity and thinking that our enemies our racial enemies will allow us to have a future is

00:04:37.520 unobtainable

00:04:40.640 so if we do anything it must be strengthen our resolve

00:04:48.160 emboldening one another

00:04:49.600 igniting

00:04:52.480 igniting a will

00:04:55.520 to fight for what is just in this world and what is ours being unapologetic about it

00:05:05.120 we went from it to urania and we went to the women's monument in bloomfontein where we were

00:05:11.040 stopped from filming because they were afraid that we might say something political

00:05:15.680 white people came and stopped us on reporting on the history of our people

00:05:22.800 because they're afraid of what we might say

00:05:25.360 we went to the four tracker monument in pretoria and the same thing happened we were stopped because

00:05:35.520 they were afraid of what we might say

00:05:37.360 on social media our racial enemies the people that are inviting inviting our countries go on a stage

00:05:47.920 and yell alo akba they call their 0.99

00:05:53.520 people to violence julius malema goes on a stage and says he will kill every white person 0.99

00:05:59.680 maybe he doesn't know he can't say 1.00

00:06:06.240 and delium katama says he will even kill our children our dogs our wives they will wipe us out 0.99

00:06:16.080 yet our 0.99

00:06:18.560 leaders the ones with institutional power they speak of fairness and justness towards these savages 1.00

00:06:25.760 that is not a sustainable political model that is not a sustainable political consciousness

00:06:36.800 that is not what we must pursue we went from there to a town known as palgrims 1.00

00:06:42.480 this where it was very apparent that the police force in south africa as will be seen on the footage

00:06:47.360 are only there to police white people in south africa this this country has fallen for all intents and 0.99

00:06:53.200 purposes and it is being plundered it was the june jewish mining oligarchs that set the anglo

00:07:00.880 war war on us that instigated the mass killing of our women and children today it is those same 1.00

00:07:08.960 jewish oligarchs that i believe are using these blacks to mine illegally you see because 0.98

00:07:15.600 they sidestep a lot of regulations doing that even the police are using the police vans to drive around

00:07:26.800 the gold that has been dug up they load it from the illegal miners into the police van and they drive 0.99

00:07:34.640 around and deliver it wherever it must be must go but it is important to remember that that gold needs

00:07:41.760 to be smelted right it needs to go to a smeltery i hope that's the right world word but

00:07:50.240 all of those companies are owned exclusively by the jews

00:07:57.520 and yet there's no regulations there's no loan disputes there's no fights with unions nothing 0.96

00:08:04.160 there is just rabid blacks digging at their own peril to attain a little bit of wealth and it costs 1.00

00:08:11.600 the jews probably a quarter of what it would do if they did it conventionally adding to that it drives 0.98

00:08:20.080 white people from the rural countryside because these blacks are armed with ak-47s and any kind of 1.00

00:08:25.280 military weapons to defend their operations yet we are expected to respect law and order constantly 0.95

00:08:34.960 and no this is not me calling for violence this is me calling for political direction

00:08:41.520 and for political focus and our focus must be freedom for the white man and white exclusivity

00:08:49.120 even while all of these things are happening in our country the biggest debate that white people 0.95

00:08:55.040 want to have with one another is whether or not a nigger can go to heaven that is the biggest thing 1.00

00:09:01.440 that our people want to debate we are not debating securing a future for our people and driving the

00:09:07.040 invaders out of our country no we want to discuss whether it is right or unjust if it if we condemn these 0.59

00:09:15.040 people to hell what an absolute ludicrous idea we should not be 0.99

00:09:24.640 wasting our focus and our time on such nonsensical garbage the only thing that matters for us now 0.98

00:09:34.240 is securing a future for our people and it can only be done to my best estimation by sir by

00:09:45.040 unify on a racial basis by using as our main doctor and our main political philosophy

00:09:57.040 and guiding principle the principle of racism unapologetic racism discrimination towards that

00:10:09.280 which is not us and if we cannot muster up the courage to do that then no amount of organization

00:10:18.480 no amount of returning to the land will save us ladies and gentlemen if you do not understand this

00:10:26.560 then we have no hope we went to pietermaritsburg a town which you will see

00:10:32.320 the european architecture towers over as a monument to our people

00:10:44.400 but when you go into the city center you will we drove around for one hour and we didn't see one

00:10:48.800 single white person we drove for an entire hour and we didn't see one single white person

00:10:56.880 the monuments of our people are being vandalized and abandoned because it is too dangerous

00:11:06.880 to get out of the car we couldn't even get out of the car

00:11:12.480 to film footage for you guys because it would be an almost certain death sentence if we did in some places

00:11:20.640 we went from there and we drove through the entire countryside on the east side of south africa

00:11:29.440 and all we saw as far as the eye could see is millions of blacks and their dwellings

00:11:39.280 and constantly they are using in european infrastructure our money is being built is being

00:11:49.360 spent to build them roads in their own areas where they are the ones that are supposed to use that

00:11:55.120 rose exclusively there is speed bumps in the middle of the highway because it's a precautionary measure so

00:12:05.680 that they don't run each other over and kill each other on the road we have to spend so much material

00:12:14.160 spiritual wealth just to accommodate them it makes no sense 1.00

00:12:24.240 but when we crossed this entire countryside and i saw what my forefathers built

00:12:31.360 each and every single town and how they changed the names of those white towns how many times it was

00:12:39.040 two to three times we we almost got lost on the road while using a gps because we were looking at

00:12:47.120 the road signs and saying you know aren't we supposed to go through alival noor aren't we supposed to go

00:12:53.440 through cradock but it's some different black name it's officially changed but nobody knows it it's not

00:13:00.960 advertised anywhere under our noses our towns that our people built are being changed and nothing is more

00:13:08.400 apparent that this is our country urania is not our country urania is a code south africa is the white 0.97

00:13:16.800 man's country we built it and the blacks that are here are here to to to benefit off of white people 1.00

00:13:25.040 and the one thing that i also saw which was very clear and my friends can testify to that 0.89

00:13:32.640 is that every house every boer house that we slept in we didn't sleep in we only slept in 0.85

00:13:38.880 one guest house actually two partly two but one guest house and that was in peter maritz but of course

00:13:46.240 things didn't go white as planned and we had to sleep in a guest house but other than that we slept

00:13:52.000 at other white people that are still fighting the struggle and the one thing that stood out for me was

00:13:59.440 the fact that the people that we slept at the conservative ones or the the racist ones let's rather use that

00:14:06.000 term were the best people i have met in my entire life meeting people that i've never met before

00:14:15.760 understanding now that our country wasn't merely given away there were many people that fought that

00:14:23.280 actually fought violently to stop the 1994 takeover but it wasn't enough because their leaders stabbed them in

00:14:32.720 the back you see we cannot have a disconnect between the leadership and the will of our people and the will of our people

00:14:44.400 disregarding the disillusionment or the disillusions that our people cling to but the actual

00:14:50.880 what our people want is freedom and to live in their own country and these people that all these sentiments

00:14:58.480 are the best people that i have met in my entire life they gave without reservation they accommodated with

00:15:09.920 warmth and love and it was absolutely inspiring to see it reinvigor

00:15:18.240 the purpose and the calling that we have to fight for our people within myself in a profound way

00:15:31.200 the liberals that we did meet on the other hand were ungodly people

00:15:39.040 forget about what they say they believe you know forget about what religious system they say

00:15:42.800 they cling to whatever the people that were liberal had one goal in this life that is to keep the peace

00:15:50.960 with the parasite to drag him along with them wherever they go and to make money

00:16:03.040 so in short i would say what i learned on this trip is that this country south africa is my country i now

00:16:11.600 know it more i now know it i believed it but i now know it for a fact and this people the boer people 0.90

00:16:23.200 the africana people are the best people that i have met in my entire life

00:16:31.520 and that goes for all white people that are racist wherever you find them in the world they have the same

00:16:37.600 governing principles or moral principles at least and the third thing is that unless we have the political 0.99

00:16:49.120 sense and focus to tell black people that they cannot come along we will not have a future 1.00

00:16:56.720 so that is what i've learned and i look forward to sharing

00:17:00.400 every bit of propaganda that we made with you guys and when we do i ask that you send it as far as you

00:17:10.560 can to tell the world that south africa is for the white man thank you very much and i would like to invite

00:17:21.040 dr mike to up to speak with us dr mike if you could come up i would appreciate it you can just request to speak

00:17:30.400 that rather it's fine for questions Dr mike to speak with us of professor you Probleme

00:17:49.720 regard Father Mike can she hear it and i was going to know it and i will think I need to talk for a lot

00:17:55.200 as you can to leave a discussion

00:18:00.400 you guys are also that welcome to join if you'd like to

00:18:16.320 dr mike

00:18:24.480 i'm here you're honest and i'm quite

00:18:30.400 i'm here and uh i i can start talking if you want to

00:18:40.320 100 i we can we can get right into it shall we do you want to do an introduction or shall we go

00:18:46.960 straight into the conversation perhaps perhaps introduce uh um ebola to the listeners shortly

00:18:55.360 and why you think it's relevant to speak on him and then we can get into the questions

00:19:00.400 johannes i'm going to explain julius ebola as a conservative revolutionary philosopher

00:19:13.600 so i will start off by telling you what does the term conservative revolutionary mean

00:19:20.240 now this term was first used by the berlin daily die volkstimme on the 24th of may 1848 it was

00:19:33.440 made worldwide known by the german poet and essayist igu von hofmannsthal during a speech at the

00:19:43.600 university of munich on the 10th of january 1927 the most comprehensive work on the conservative

00:19:53.520 revolutionary tradition tradition is the book by the swiss armin moeller entitled the conservative

00:20:02.160 revolution in deutschland 1918 to 1942 which was submitted to the university of basil in 1949 as a doctoral

00:20:14.720 thesis the conservative revolutionary tradition arose as a reaction against the french revolution of 1789

00:20:27.120 the french revolution destroyed the political and economic order that had been established in europe

00:20:35.840 over many hundreds of years in a very short period of time it further broke up the human potential

00:20:44.240 between left and right as well as between progressive and conservative people could deal with the consequences

00:20:53.680 of the french revolution in one of three ways first of all to act reactionary to try to restore the lost

00:21:04.800 political and economic order second to accept the status quo not to oppose the consequences of the french revolution

00:21:16.320 but to resign themselves to it and then the third option to retain the valuable content of the older traditions

00:21:26.400 but only if it benefits the community thus in this sense conservative and at the same time to do

00:21:34.640 a way with all worthless traditions and to accept new values if they prove to beneficial to the community

00:21:44.240 thus in this sense revolutionary all fingers who chose the third option could be typified as conservative

00:21:55.520 revolutionary thinkers the two great forces that guide the conservative revolutionary tradition

00:22:03.840 are therefore are therefore the search for unity that follows the search for freedom and the search for unity

00:22:12.800 that seeks to overcome all forms of dualism by being both conservative and revolutionary this tradition has overcome the old

00:22:24.640 political dividing lines between right and left and created something new a third direction

00:22:34.240 from the world of thought of both right and left

00:22:38.640 thank you dr mike um shall we get into the questions

00:22:52.960 i would first like to start off by mentioning the most important conservative revolutionary follow uh philosophers

00:23:02.000 uh the italians are roberto michels giovanni gentile wilfredo pareto

00:23:11.680 tiotano mosca and of course julius evola germans being oswald spengler ekker julius young ernst

00:23:24.480 the most important beingission been frederic banger

00:23:36.160 julius john alvin john jones powell john jorge heavenly frank老 contractor

00:23:39.040 Ernst Nikisch, Hans Sierer, Otmar Spahn, Ernst von Solomon, Werner Sombart, Hans Freier, and Godfried Behn.

00:23:51.640 Spanish, the most important being, José Ortega E. Gazette.

00:23:58.620 French philosophers, George Sorrel, Maurice Paris, and Charles Moraes.

00:24:06.260 And then Americans, William Gailey Simpson, Wilmot Robertson, James Burnham, and Francis Parker Joppe.

00:24:21.640 Thank you very much, Dr. Mike, for that.

00:24:24.240 Okay, so when speaking about Evla, can you explain to us the term, something that frequently comes up in the discussion so far tonight,

00:24:40.620 the term conservative revolutionary, what is meant by that?

00:24:43.920 Dr. Mike, perhaps you need to unmute yourself, Victor.

00:24:56.840 Okay, I already mentioned it.

00:25:04.420 That tradition is conservative in the sense that it would like to keep all the best traditions of the past.

00:25:13.260 And it is revolutionary in the sense that it wants to do away with everything that inhibits us.

00:25:21.520 Sorry, could you repeat that, that does what to us?

00:25:30.960 Everything that have a negative effect on us must be done away with.

00:25:36.200 So in that sense, the conservative revolutionary philosophers are revolutionary.

00:25:45.660 Interesting, it's an interesting concept.

00:25:47.920 Okay, name the most, you already named the most important conservative revolutionary philosophers for us.

00:25:59.720 But perhaps you could, perhaps not, we could focus on Julius Evola's life.

00:26:06.560 And you could tell us a little bit more about why he stood out for you as a conservative revolutionary.

00:26:12.040 Julius Evola was born in 1898 and died in 1974.

00:26:23.720 His full names was Helio Cesar Andrea Evola, and as we know, better known as Julius Evola.

00:26:33.600 He was the editor of an Italian newspaper, Regime Fascista, and later of the magazine, Sangio Espirito.

00:26:45.240 He wrote about 30 books and numerous articles on economy, history, politics, war, and religion.

00:26:55.240 He translated Spenglers, Decline of the West, and Jungers at the Time Barrier.

00:27:02.880 He also wrote an introduction to Jungers' book, The Worker.

00:27:09.580 He corresponded with the German jurist, Carl Schmitt, and was one of the first to greet Mussolini

00:27:17.620 after Mussolini was broken out of prison in 1943.

00:27:22.220 After the Italian surrender in 1943, Evola moved to Germany to work as a researcher for the SS until 1945.

00:27:35.040 In 1951, he was on trial of attempting to revive fascism in Italy, but he was found not guilty.

00:27:44.820 Very interesting.

00:27:52.300 So I'm going to ask this question, because obviously you wrote a lot on the doctrines of conservative revolutionary,

00:28:03.520 or on being conservative revolutionary, but how do you bridge the gap from introducing it to the intellectual sphere of the population to the layman?

00:28:20.580 How do we introduce the conservative revolutionary mindset to the general population?

00:28:32.240 Well, Evola is very relevant for us for three main reasons.

00:28:41.980 First of all, he came up with a lot of new ideas on the current economy in the Western world.

00:28:50.060 Dr. Mike, are you still speaking?

00:29:01.020 Do we have a problem with the connection?

00:29:03.260 Can you hear me?

00:29:18.280 Can you hear me, Dr. Mike?

00:29:20.440 There I am going to hear you again, Mike.

00:29:22.140 I am going to hear you again.

00:29:22.860 Right, so the relevance of Evola is in his economic, political, and religious,

00:29:33.260 ideas, and I would like to start off by saying that his most important book on the economic system of the Western world is

00:29:46.720 Men Among the Runes, Post-war Reflections of a Radical Traditionalist.

00:29:55.500 Now, I'm going to explain Evola's economic views now.

00:30:01.120 Evola believes that man is currently living in the age of the dominance of the economy.

00:30:08.440 One can literally speak of the demonic nature of the economy, since the economic factor is the most important, most real, and most decisive factor in both modern individual and collective life.

00:30:25.260 Furthermore, the tendency for every value and interest to converge towards the economy and production is not seen by Western man as an unheard of deviation,

00:30:42.040 but rather as something normal and natural, not seen as an ultimate necessity, but as something to be accepted, pursued, developed, and exalted.

00:30:55.600 Now, this subversive nature of the modern economy is found in both Marxism and its apparent opponent, capitalism.

00:31:10.300 Capitalism is just as subversive as Marxism.

00:31:15.780 Both systems are based on the materialistic view of life.

00:31:21.840 Both have quantitative identical ideals.

00:31:26.480 Both see the center of the world as consisting of technology, science, production, productivity, and consumption.

00:31:36.160 As long as one thinks and speaks of economic classes, profits, salaries, and production.

00:31:46.440 As long as one believes that real human development is determined by a particular system of distribution of wealth and goods.

00:31:56.280 And as long as one believes that human development is measured by a particular system of wealth or property, one is not close to what is essential.

00:32:07.980 One of the fundamental starting points for a return to a general, normal condition is to break the control of the economy on the Western world.

00:32:20.140 For this, first of all, an inner change is necessary.

00:32:24.880 However, it is also necessary to consider the forms in which the economy should be limited and organized and through which the factors of disorder and subversion inherent in the most recent developments should be limited.

00:32:44.420 That is extremely interesting, Dr. Mike, I think it's extremely relevant because when we visited Pretoria, we went to a man known as Dirk van Vieren that houses about 170 white impoverished people. 0.97

00:33:06.420 And he actually gave quite a good argument against the terminology of these people.

00:33:15.960 A lot of people called them white squatters.

00:33:17.720 And he said that it is impossible for a white man to be a squatter in South Africa, for a Boer or Afrikaner to be a squatter in South Africa because it is their fatherland.

00:33:27.540 So that was quite a good and interesting concept, but this impoverishment of the white man is what I believe 100% due to capitalism.

00:33:41.200 And what was very apparent and what was very apparent and how that became apparent is when we visited the Tal Monument and the Voortrekker, or actually more so the Voortrekker Monument.

00:33:52.580 When we visited the Voortrekker Monument, we were greeted by a guy, one guy, a white guy dressed as a Boer and a black guy dressed as a Boer.

00:34:04.160 Because they have reduced our culture to an economic unit.

00:34:08.540 Then he welcomed us and said we only needed to pay 20 Rand and for this 20 Rand we get free parking.

00:34:16.060 We get free parking for 20 Rand and a guarantee of our safety within the boundaries of the Voortrekker Monument, but we also had to sign a waiver.

00:34:34.280 But if anything happened to us, they would not be held liable.

00:34:38.400 And all of this for the cheap price of 20 Rand.

00:34:41.300 So we proceed in.

00:34:42.520 We go to the Voortrekker Monument and we saw how, now I was there in 2015, and I saw how it changed when Afri Forum, the capitalist pigs of Afri Forum took over, basically controlled over there. 0.98

00:34:58.940 Even though we paid for a tour guide, the tour guides, all of them, said to us, no, we cannot help you.

00:35:07.780 The main focus is accommodating the black school learners that are coming into this, to visit the Voortrekker Monument.

00:35:17.320 We hardly saw any of our own people there, but we saw Chinese, we saw Koreans, we saw all different manners of blacks and non-whites in droves coming to visit our sacred site. 0.65

00:35:35.040 One which was built in a time when Afrikaner had no, was at one of their worst points economically.

00:35:43.460 We built that Great Testament monument, but now it is being overrun by non-whites at the prospect of making money. 1.00

00:35:51.540 All throughout the Voortrekker Monument, there is shops that never was there.

00:36:00.180 It used to be like a holy site, a sacred site for us, but there is now shops to sell coffee, to sell cool drinks, to sell food, to sell ornaments, to sell the art of non-white artists. 0.95

00:36:18.660 So, I think this is a very relevant discussion on the economy and how capitalism and the focus on the economy changes us.

00:36:28.900 So, it is interesting to hear, Iwala, say that our psyche or the era is dominated by economic motivation or whatever.

00:36:42.840 How do we change that before we go to the next questions, how do we get our people away from that economic mindset and away from the capitalist consumerist mindset and into one that cherishes blood and honor and blood and soil?

00:37:02.280 Yes, that's very relevant.

00:37:09.280 Iwala said that a change cannot happen all on its own spontaneously at a present time.

00:37:19.840 Political intervention is required and such intervention must be based on two fundamental premises.

00:37:28.600 First of all, the state as the embodiment of an idea and the power is a higher reality than the world of the economy.

00:37:40.280 And secondly, political needs must always take preference over economic and socio-economic needs.

00:37:49.100 He said, the political sphere must be legitimized with spiritual and supra-individual values.

00:37:59.700 The state is the power that gives such values the weight they deserve.

00:38:06.100 And then he carries on and say, the first step to normalizing the economy is to overcome the economic class division.

00:38:15.280 And that would now be within the white community, which is the main cause of the disorder and crisis of the present period. 0.99

00:38:25.240 And then he say, the fundamental spirit of corporatism that was that of a community based on labor and productive solidarity,

00:38:36.200 based on the principles of competence, qualification, and natural hierarchy.

00:38:44.500 While the system as a world was characterized by distinctive forms of active impersonality, sacrifice, and dignity.

00:38:56.240 This was the most visible in the medieval artisan corporations, guilds, and artisan associations.

00:39:06.200 It goes further back in time.

00:39:08.580 There is the example of the ancient Roman professional corporations.

00:39:19.440 Well, that is very, very interesting.

00:39:21.440 So, for the political to dominate or to take preference over the economic, can you perhaps elaborate on Evola's political viewpoints?

00:39:38.140 How do we substitute that economic dominance with a political focus?

00:39:44.940 Evola wrote a lot of books, but the two main books on politics are Revolt Against the Modern World, published in 1934,

00:39:59.740 and Ride the Tiger, a survival manual for the aristocrats of the soul, written in 1961.

00:40:08.380 He said, the modern world is the fulfillment of a dark age.

00:40:15.140 In Hindu, it's called Kali Yuga, where materialism rules end with no spiritual values.

00:40:24.640 To counter this, Evola presented the world of tradition.

00:40:28.380 Now, that tradition is spelled with a capital T, especially the masculine, heroic tradition.

00:40:38.820 He propagates a state based on sacral kingship and the warrior aristocracy.

00:40:46.580 State and society should be hierarchical and the clearer hierarchy, the healthier the society.

00:40:56.400 He only had contempt for democracy.

00:41:01.000 The worst trait of the modern world is its denial of the transcendence, its reductionistic vision of man, and its equalitarianism.

00:41:15.240 Now, I would like to point out, in traditional nationalist ideology, the people create a state.

00:41:24.600 Now, Evola disagreed with this idea.

00:41:28.220 He said, the folk cannot be the basis of a true state, true empire. 0.99

00:41:34.660 Rather, the traditional states were created by mannerboende, that is, small disciplined groups of initiated men,

00:41:45.980 who were to become warriors and priests.

00:41:49.040 And, mannerboende are thus the original and true basis of political life.

00:41:57.880 This action is not based on mass movements, nor does it depend on the support of the masses,

00:42:05.280 but by their nature, who by their nature are incapable of great accomplishments.

00:42:12.200 Evola believed that nothing can be accomplished without great leadership.

00:42:18.660 The modern world needs a new, true, national, natural aristocracy to rescue it from decline,

00:42:28.820 to recover it from materialism and its obsession with the economy.

00:42:37.920 We must create a healthy regime of order, hierarchy, and spiritual creativity.

00:42:46.120 When the new natural aristocracy is educated and initiated, a true state can be created, 0.85

00:42:54.940 and the dark age will come to an end.

00:42:57.320 We need men who can choose the hardest roads, fight even when they know the battle is lost,

00:43:06.380 and live up to the words of the ancient sagas, loyalty is stronger than fire.

00:43:13.280 If anything positive can be accomplished, today or tomorrow,

00:43:17.860 it will not come from the skills of agitators or politicians.

00:43:23.880 It will come from a new generation of men with important ideas and who are willing to act.

00:43:31.520 Yeah, that is truly profound, you know.

00:43:40.900 Also something that came up a lot while we were discussing these things is the masses

00:43:47.040 and the idea and the foundation of government by the masses within our racial group makes absolutely no sense

00:43:54.660 as these people are driven by and controlled by a very small percentage of people in any way at the top are racial enemies, you know.

00:44:06.540 So it makes complete sense that we do not need a mass movement,

00:44:10.460 but we need a small group of very, very motivated people, a new aristocracy, as you pointed out.

00:44:19.460 So that's extremely relevant and refreshing to hear.

00:44:24.860 Could you tell us what Evelyn's views on religion and spiritualism was?

00:44:29.380 Because traveling this country, it was very apparent the need for my people to have a religious worldview,

00:44:41.420 to have God on their side, to put it in blunt terms or whatever.

00:44:50.420 Could you expand on Evelyn's religious worldview and spiritualism?

00:44:57.880 Johannes, I'm going to mention two of them.

00:45:05.560 The first being, the thought of awakening, the attainment of self-mastery according to the earliest Buddhist texts.

00:45:20.240 Dr. Mike, we are not hearing you.

00:45:23.020 Tans, Shakti and the Secret Way, which he published in 1949.

00:45:28.400 Now, in his books on religion and spiritualism,

00:45:33.840 Evola focused on the path to enlightenment.

00:45:38.380 He also tries to show the ways that allow a man to survive spiritually

00:45:44.100 and to achieve supra-human liberation and transcendence.

00:45:50.120 He propagated an ascetic lifestyle,

00:45:53.820 that is a lifestyle characterized by severe self-discipline

00:45:59.300 and abstention from all forms of luxuries and pleasure.

00:46:05.280 He describes two basic and complementary types of asceticism,

00:46:11.800 that of action and that of contemplation.

00:46:15.480 The asceticism of action is personified by the warrior.

00:46:21.520 The asceticism of contemplation is personified by the pure ascetic,

00:46:29.120 which is, which one can find in Buddhism.

00:46:33.800 Buddhism as the highest form of the asceticism of contemplation 0.75

00:46:38.880 is the most suitable form of contemplation for the warrior

00:46:43.420 in his preparation for inner and outer warfare.

00:46:49.100 And then I would like to make a point that Evola itself,

00:46:53.620 as well as commentators on Evola, does not mention.

00:46:59.080 And, you know, when the Christian missionaries asked the North Germans

00:47:03.860 what they believed in,

00:47:05.160 their answer was that they believed in the power

00:47:08.840 that is active within them.

00:47:11.580 Thus, an inner divinity.

00:47:14.580 Now, when we read Evola's books on religion and spiritualism,

00:47:19.500 it is obvious that he also promotes the idea

00:47:22.640 of believing in the power that is within us.

00:47:26.600 In other words, a sort of inner divinity.

00:47:29.060 That is, that is very interesting.

00:47:37.580 And do you have any thoughts on,

00:47:40.020 so obviously discipline and struggle,

00:47:43.620 as we hear very often among national leaders,

00:47:48.180 nationalist leaders like Adolf Hitler,

00:47:52.300 my struggle, Jaap Mare, struggle is life.

00:47:55.920 These sentiments are mirrored quite often.

00:47:58.120 And do you have any thoughts on what we must do

00:48:05.000 to embrace this struggle?

00:48:06.800 How we can haunt that power that lurks within us?

00:48:11.520 Well, my short answer would be to go and read Evola.

00:48:26.400 But I think it's very important

00:48:28.860 that we need to understand

00:48:33.440 that spiritualism and religion

00:48:37.960 in the current world we are living in

00:48:41.500 are used to a great extent to manipulate us,

00:48:45.860 especially we as white men,

00:48:48.840 to break our power,

00:48:51.140 to make us believe in equality,

00:48:53.820 to become pacified.

00:48:56.280 and therefore it's very, very important

00:49:01.060 to be able to

00:49:03.160 come up with a new

00:49:05.880 type of religion

00:49:08.500 or spiritual view of life

00:49:11.120 that can counter those threats.

00:49:14.100 So Evola is very relevant

00:49:17.700 for us in quite a number of ways.

00:49:20.980 First of all,

00:49:22.040 he's currently confronting

00:49:24.540 the Western crisis.

00:49:27.460 He said the crisis is in the economy,

00:49:30.500 it's in politics,

00:49:31.500 it's in religion,

00:49:32.400 and the best way out economically

00:49:36.040 is to reject capitalism

00:49:38.540 and to accept corporatism.

00:49:43.800 And instead of a political system

00:49:46.360 based on democracy,

00:49:48.760 he said that a new society

00:49:50.720 should be brought about

00:49:52.800 with an aristocracy at the top.

00:49:57.300 So I personally believe

00:50:01.000 that Evola is probably

00:50:02.540 the most important philosopher

00:50:04.660 for us at the current moment

00:50:07.580 to break out of the problems

00:50:10.920 we have at the moment.

00:50:13.060 All the threats that are busy

00:50:16.200 threatening us,

00:50:18.620 that is on its way to destroy us 0.62

00:50:22.000 as white men all over the world.

00:50:25.960 Evola laid,

00:50:29.320 discussed a whole,

00:50:31.000 set of important things

00:50:33.420 that we need to take note of.

00:50:41.500 Sorry, yeah,

00:50:42.460 that is absolutely,

00:50:44.040 that's absolutely fascinating.

00:50:45.980 And I would make,

00:50:48.220 apologies,

00:50:49.460 I'm going to make

00:50:50.360 earnest in studying Evola

00:50:55.240 and his works.

00:50:56.300 and I think that

00:50:57.440 if we are to be true revolutionaries,

00:51:00.220 then that is something

00:51:02.220 that we must do.

00:51:03.500 We must absolutely,

00:51:04.660 you know,

00:51:05.380 learn from the great men

00:51:06.740 that preceded us

00:51:08.100 and then imitate it

00:51:09.660 in our lives

00:51:10.640 and in the struggle.

00:51:13.900 But yeah,

00:51:14.700 is there anything

00:51:15.420 that you would like to add

00:51:16.660 to the conversation

00:51:17.660 of Evola

00:51:18.300 before we,

00:51:19.920 in conclusion,

00:51:21.180 before we open it up

00:51:22.240 to the rest of the audience?

00:51:23.440 Johannes,

00:51:31.200 there's also

00:51:31.800 a lot of other

00:51:32.740 very important

00:51:33.760 conservative

00:51:34.760 revolutionary philosophers.

00:51:36.980 I think that we need

00:51:39.940 to discuss

00:51:40.620 as we carry on

00:51:41.780 and that's all

00:51:44.500 I would like to say.

00:51:45.940 The conservative

00:51:46.780 revolutionary

00:51:47.920 philosophical tradition

00:51:50.220 is one of the most

00:51:52.600 important

00:51:53.480 philosophical traditions

00:51:55.420 that we need

00:51:56.420 to take note of.

00:51:57.980 Thank you.

00:51:58.720 Absolutely.

00:52:03.040 One thing that I

00:52:04.120 would like to know

00:52:05.100 is, you know,

00:52:06.100 we saw at

00:52:06.760 Dirk van Vieren's farm

00:52:08.020 how he basically

00:52:09.240 has got a

00:52:10.800 microcosm

00:52:11.900 of an economy

00:52:12.540 which is

00:52:13.120 if you've been to

00:52:14.200 Erania

00:52:14.620 and you've been

00:52:15.220 to his place,

00:52:16.540 it's, well,

00:52:17.900 it's very much

00:52:18.880 more impressive

00:52:19.780 in the sense

00:52:20.540 that

00:52:21.720 Erania

00:52:24.160 is quite obviously

00:52:25.240 capitalist dominated.

00:52:26.520 but when you go there

00:52:27.860 to Dirk's place

00:52:29.380 it's more

00:52:30.200 community dominated,

00:52:32.280 you know,

00:52:32.700 and there is a

00:52:33.820 there's a sense

00:52:34.960 there's a purpose

00:52:35.740 people work together

00:52:37.200 and

00:52:37.800 they are dependent

00:52:40.240 on one another

00:52:41.100 and I would say

00:52:42.240 that for myself

00:52:43.600 it seems to be

00:52:45.680 the number one thing

00:52:46.900 that we need

00:52:47.540 to work

00:52:48.140 to work towards

00:52:49.400 is being

00:52:50.300 dependent

00:52:51.100 on one another

00:52:52.020 as that combats

00:52:53.160 the idea

00:52:53.640 of individualism

00:52:54.980 making

00:52:58.760 making

00:53:00.080 it

00:53:00.860 possible

00:53:02.020 you know

00:53:02.480 the

00:53:02.680 the hyper individualism

00:53:04.520 that we

00:53:04.900 have

00:53:05.300 have today

00:53:06.360 makes it possible

00:53:07.260 for you to say

00:53:08.360 screw everybody 0.97

00:53:09.160 I'm going to go buy it 0.99

00:53:10.180 the Indian,

00:53:10.740 the Jew

00:53:11.040 and the

00:53:11.800 whatever it is

00:53:13.100 you know

00:53:13.460 but when we

00:53:14.340 the more

00:53:15.040 dependent we are

00:53:15.960 on one another

00:53:16.660 the less likely

00:53:18.840 we are to

00:53:20.240 you know

00:53:21.020 do things like that

00:53:22.460 I believe

00:53:23.000 so myself

00:53:24.720 being a farmer

00:53:25.760 and wanting

00:53:26.640 to start

00:53:27.140 a community

00:53:27.700 like that

00:53:28.500 that is something

00:53:31.500 that I would like

00:53:32.340 to explore

00:53:33.300 conversations

00:53:34.020 and how we

00:53:34.820 implement it

00:53:35.720 you know

00:53:36.160 and how we

00:53:36.620 get people

00:53:37.240 to work

00:53:37.940 together

00:53:38.580 and to be

00:53:39.120 dependent

00:53:39.520 on one another

00:53:40.280 in a community

00:53:41.360 like that

00:53:42.000 but I'm going to

00:53:42.860 open up the

00:53:43.400 floor for

00:53:44.480 the audience

00:53:45.760 if you'd like

00:53:46.980 to join the

00:53:47.460 conversation

00:53:48.280 please

00:53:48.960 please send

00:53:50.420 the request

00:53:50.920 and come

00:53:51.940 ask your

00:53:54.280 questions

00:53:54.640 to Dr. Mike

00:53:55.460 we have

00:54:08.580 Kraken

00:54:10.460 would you like

00:54:12.480 to ask

00:54:12.860 something

00:54:13.300 welcome

00:54:14.000 thank you

00:54:17.340 Jan

00:54:17.520 yeah I'm

00:54:19.780 just listening

00:54:20.340 quietly in the

00:54:20.960 background here

00:54:21.600 and there's

00:54:22.180 been a lot

00:54:22.520 of food

00:54:23.420 for thought

00:54:23.980 and I seem

00:54:25.560 to spiral

00:54:26.100 through this

00:54:26.720 from month

00:54:27.940 to month

00:54:28.520 I think the

00:54:29.700 biggest thing

00:54:30.120 I face

00:54:31.380 within my

00:54:33.920 own perception

00:54:34.500 of how things

00:54:35.260 are

00:54:35.660 and it

00:54:36.160 potentially

00:54:36.880 relates to

00:54:37.480 a lot of

00:54:37.840 your recent

00:54:38.720 experience

00:54:39.220 with your

00:54:39.500 travel around

00:54:40.080 South Africa

00:54:40.620 is

00:54:42.040 white people 0.78

00:54:44.260 love to 0.87

00:54:46.300 pronounce

00:54:46.660 that they're

00:54:47.260 white

00:54:47.640 when it's

00:54:48.440 a suitable

00:54:49.080 time

00:54:50.380 we tend

00:54:54.480 to try

00:54:54.920 and use

00:54:55.320 an overtone

00:54:56.960 of virtue

00:54:57.600 behind that

00:54:58.500 and I'm

00:55:00.580 not sure

00:55:00.960 why white

00:55:01.500 people do

00:55:01.980 that to

00:55:02.360 themselves

00:55:02.760 they feel

00:55:03.560 like we

00:55:03.880 need to

00:55:04.100 be virtuous

00:55:04.620 on everything

00:55:05.340 and it's

00:55:06.940 actually

00:55:07.340 what breaks

00:55:09.180 us and

00:55:09.920 pulls us

00:55:10.380 down

00:55:10.780 and with

00:55:12.140 that what

00:55:12.560 I'm finding

00:55:13.160 is that

00:55:13.980 within

00:55:14.560 their own

00:55:16.140 construct of

00:55:17.020 whiteness

00:55:17.660 and their

00:55:18.660 societies

00:55:19.780 and their

00:55:20.460 people

00:55:20.880 they have

00:55:22.840 become

00:55:23.240 disbanded

00:55:24.080 and cannot

00:55:24.680 stand as

00:55:25.300 unity

00:55:25.740 so one of

00:55:28.500 the biggest

00:55:28.780 things that's

00:55:29.180 coming to the

00:55:29.660 forefront at

00:55:30.200 the moment

00:55:30.520 is big

00:55:31.160 argument between

00:55:31.960 men and

00:55:32.400 women 1.00

00:55:32.640 and so now

00:55:34.460 we have

00:55:34.900 this inward

00:55:36.060 fighting

00:55:36.740 within white

00:55:38.160 culture of

00:55:39.160 what a man's

00:55:39.780 role is and

00:55:40.260 what a woman's 1.00

00:55:40.820 role is

00:55:41.320 and we

00:55:42.260 forget

00:55:43.340 and I

00:55:43.700 you know

00:55:44.700 to try and

00:55:45.160 explain to

00:55:46.140 the majority

00:55:47.060 of European

00:55:48.000 people

00:55:48.700 and I

00:55:51.560 try not to

00:55:52.140 tie myself

00:55:52.580 too close to

00:55:53.240 European

00:55:53.560 because as

00:55:54.240 a South

00:55:54.560 African I

00:55:55.760 have my

00:55:56.060 own culture

00:55:56.620 I have my

00:55:57.020 own white

00:55:57.460 culture

00:55:57.900 we made

00:55:59.240 our own

00:55:59.620 culture

00:56:00.020 we are

00:56:00.840 a culture

00:56:01.580 yes we

00:56:03.020 come from

00:56:03.520 white European

00:56:04.360 but we

00:56:04.960 are a

00:56:05.680 white South 0.84

00:56:06.240 African

00:56:06.580 culture

00:56:07.100 and we

00:56:08.440 need to

00:56:09.200 not forget

00:56:09.820 that

00:56:10.260 because it

00:56:12.740 is for

00:56:13.140 that that

00:56:14.660 kept us

00:56:15.180 steadfast and

00:56:16.020 strong

00:56:16.440 in the

00:56:18.940 midst of

00:56:19.200 the

00:56:19.280 Afrikaner

00:56:19.900 culture

00:56:20.340 women and 0.99

00:56:22.420 men worked

00:56:22.940 alongside

00:56:23.580 women ran 0.99

00:56:24.420 farms while

00:56:25.220 men went

00:56:25.700 to war

00:56:26.280 there wasn't

00:56:27.680 this disparity

00:56:28.600 between whose

00:56:29.740 role was

00:56:30.380 what

00:56:30.700 everybody

00:56:31.340 picked up

00:56:32.080 their stick

00:56:32.540 and did

00:56:32.920 their thing

00:56:33.520 to make

00:56:34.100 their community

00:56:35.440 stronger

00:56:36.600 there were no

00:56:37.540 arguments about

00:56:38.440 who was going

00:56:38.940 to count the

00:56:39.500 beans or who

00:56:40.200 held the

00:56:41.020 purse strings

00:56:41.760 and yet

00:56:43.620 today it

00:56:44.180 seems to

00:56:44.520 have come

00:56:44.800 to the

00:56:45.080 forefront

00:56:45.380 and it's

00:56:46.640 just like

00:56:47.140 we're actually

00:56:48.240 watering down

00:56:49.160 the whiteness 0.74

00:56:50.020 and we're

00:56:51.400 making it a

00:56:52.060 weaker

00:56:52.380 acceptance

00:56:54.460 while

00:56:55.640 throwing around

00:56:58.000 virtue of

00:56:59.360 how strong

00:56:59.940 we are

00:57:00.480 and I think

00:57:02.220 we need to

00:57:02.940 address that

00:57:03.460 at some

00:57:03.800 point because

00:57:04.380 that is our

00:57:04.980 struggle as

00:57:05.960 to why we're

00:57:06.700 not finding

00:57:07.800 unity

00:57:08.300 and we're

00:57:10.720 still not at

00:57:11.460 that point

00:57:11.940 where people

00:57:12.500 are actually

00:57:13.120 okay with

00:57:14.120 hey you

00:57:15.380 gave me

00:57:15.840 ten thousand

00:57:16.560 and you

00:57:17.080 gave me

00:57:17.480 fifty and

00:57:18.000 I put in

00:57:18.600 forty

00:57:19.020 we're going

00:57:20.700 to formalize

00:57:21.740 those funds

00:57:22.460 together for

00:57:23.200 the greater

00:57:24.000 of our

00:57:25.280 culture and

00:57:25.920 our race

00:57:26.500 people are

00:57:27.640 still counting

00:57:28.240 out those

00:57:28.740 pennies

00:57:29.300 whites still 0.98

00:57:30.340 don't want

00:57:30.840 to mix

00:57:31.220 because they

00:57:31.680 think that

00:57:32.060 one white

00:57:32.580 person has

00:57:33.600 a little

00:57:33.880 more and

00:57:34.360 one didn't

00:57:34.820 put in

00:57:35.160 quite enough

00:57:35.900 and that is

00:57:37.000 our downfall

00:57:37.720 right now

00:57:38.280 you know

00:57:41.100 I don't

00:57:41.520 know that's

00:57:42.260 my thought

00:57:42.920 and I think

00:57:44.120 it's quite

00:57:44.480 relevant so

00:57:45.100 we talk a

00:57:45.800 lot about

00:57:46.180 Aryan unity

00:57:46.940 we're still

00:57:48.100 not addressing

00:57:48.860 the struggles

00:57:49.620 within our

00:57:50.320 own Aryan 0.85

00:57:51.760 races

00:57:52.220 and we're

00:57:54.160 still giving

00:57:55.060 in to

00:57:56.060 this virtue

00:57:56.900 signaling

00:57:57.480 and

00:57:59.040 yeah

00:58:01.700 that's what

00:58:02.520 I want to

00:58:02.900 say on

00:58:03.200 that I

00:58:03.520 don't know

00:58:03.760 if anyone

00:58:03.980 has a

00:58:04.300 comment on

00:58:04.800 that

00:58:05.100 I'd like

00:58:07.300 you to

00:58:08.280 more

00:58:08.900 clearly

00:58:09.240 define

00:58:09.780 what you

00:58:10.140 mean by

00:58:10.700 virtue

00:58:11.100 signaling

00:58:11.520 and then

00:58:12.160 I'd

00:58:12.360 respond

00:58:12.780 well

00:58:15.760 virtue

00:58:16.180 signaling

00:58:16.720 a lot

00:58:17.100 of

00:58:17.200 people

00:58:17.420 are

00:58:17.580 using

00:58:18.000 these

00:58:18.300 things

00:58:18.580 of

00:58:18.800 I

00:58:19.780 don't

00:58:20.160 mind

00:58:20.680 this

00:58:21.140 race

00:58:21.620 living

00:58:22.820 in my

00:58:23.780 quarters

00:58:24.280 I don't

00:58:24.820 mind

00:58:25.220 that

00:58:25.580 and I'm

00:58:26.720 okay to

00:58:27.620 give up

00:58:28.020 certain

00:58:28.420 things as

00:58:29.020 long as

00:58:29.360 I can

00:58:30.060 and I'm

00:58:30.780 a good

00:58:31.040 person

00:58:31.580 but

00:58:32.120 you know

00:58:34.000 there's

00:58:34.200 a lot

00:58:34.420 of

00:58:35.020 schmoo 0.96

00:58:35.600 stuff

00:58:36.160 it's

00:58:36.540 got

00:58:36.700 little

00:58:37.000 undertones

00:58:37.800 nobody

00:58:39.020 speaks

00:58:39.680 with

00:58:39.900 conviction

00:58:40.500 and is

00:58:41.560 prepared

00:58:41.960 to

00:58:42.240 stand

00:58:42.900 by

00:58:43.180 conviction

00:58:43.840 so I

00:58:46.220 think

00:58:46.420 we're

00:58:46.920 using

00:58:47.680 strength

00:58:48.440 incorrectly

00:58:49.240 I've

00:58:51.880 been

00:58:52.560 reading

00:58:52.840 a lot

00:58:53.160 of

00:58:53.440 for the

00:58:55.720 second

00:58:55.940 time

00:58:56.260 to try

00:58:56.540 and make

00:58:56.800 sense

00:58:57.080 of it

00:58:57.400 and some

00:58:58.720 of you

00:58:58.960 might be

00:58:59.380 familiar

00:58:59.800 with

00:59:00.260 oh let

00:59:03.440 me find

00:59:03.860 him

00:59:04.100 and thus

00:59:07.280 spake

00:59:08.160 Tarastustra

00:59:10.000 it is

00:59:11.760 it is

00:59:12.140 quite

00:59:12.400 tongue

00:59:12.680 twisting

00:59:13.060 reading

00:59:13.520 it's

00:59:15.080 very

00:59:15.300 interesting

00:59:15.740 because I

00:59:16.260 think it

00:59:16.520 does to

00:59:16.980 large

00:59:17.260 content

00:59:17.620 explain

00:59:18.340 a lot

00:59:20.180 of where

00:59:20.420 we find

00:59:20.880 ourselves

00:59:21.400 and so

00:59:23.700 what has

00:59:24.120 happened is

00:59:24.560 we have

00:59:24.940 this thing

00:59:25.380 in society

00:59:26.120 which governs

00:59:27.040 us called

00:59:27.460 the left

00:59:27.860 and the right

00:59:28.440 and the

00:59:28.760 conservatives

00:59:29.200 and the

00:59:29.720 liberals

00:59:30.020 and they're

00:59:31.000 both as

00:59:31.380 dangerous

00:59:31.760 as each

00:59:32.280 other

00:59:32.540 and we

00:59:33.820 swim

00:59:34.100 between

00:59:34.460 the two

00:59:34.980 and it

00:59:35.520 depends

00:59:35.820 on who

00:59:36.140 throws out

00:59:36.620 the bigger

00:59:36.920 virtue

00:59:37.300 at the

00:59:37.620 time

00:59:37.960 and they

00:59:40.440 play on

00:59:41.320 our

00:59:41.500 emotions

00:59:41.960 they use

00:59:43.040 the white

00:59:44.200 goodness

00:59:44.680 and we

00:59:45.760 then use

00:59:46.460 it against

00:59:46.900 ourselves

00:59:47.420 and against

00:59:48.000 each

00:59:48.300 other

00:59:48.620 that we

00:59:49.860 start

00:59:50.140 rating

00:59:50.480 each

00:59:50.780 other

00:59:50.940 you're

00:59:51.200 not a

00:59:51.460 good

00:59:51.600 white

00:59:51.860 person

00:59:52.240 if

00:59:52.520 you're

00:59:52.780 not

00:59:53.160 that's

00:59:54.940 what I

00:59:55.200 mean by

00:59:55.560 a lot

00:59:55.780 of the

00:59:56.020 virtue

00:59:56.340 signaling

00:59:56.860 so we're

00:59:58.140 afraid to

00:59:58.840 actually

00:59:59.400 own

00:59:59.980 ourselves

01:00:00.480 and own

01:00:01.420 those hard

01:00:02.000 things that

01:00:02.440 we work

01:00:02.860 for

01:00:03.140 and it's

01:00:03.940 okay

01:00:04.360 we don't

01:00:05.600 have to

01:00:06.000 give it

01:00:06.240 all away

01:00:06.760 other people

01:00:07.420 need to

01:00:07.720 work for 1.00

01:00:08.020 their shit 1.00

01:00:08.400 too 1.00

01:00:08.760 okay so

01:00:11.840 I would

01:00:12.540 say this

01:00:13.020 that I

01:00:13.760 think virtue

01:00:14.400 signaling

01:00:14.940 is essential

01:00:17.300 for the

01:00:17.760 struggle but

01:00:18.420 we must

01:00:18.940 just

01:00:19.360 dictate the

01:00:20.320 terms of

01:00:20.800 virtue so

01:00:22.200 we must

01:00:23.060 define what

01:00:23.680 virtue is

01:00:24.440 we must

01:00:27.180 make it

01:00:27.600 very clear

01:00:29.500 that helping

01:00:30.420 the foreigner

01:00:31.040 is not a

01:00:32.100 virtuous act

01:00:32.880 but it is a

01:00:33.480 morally corrupt

01:00:34.280 act 1.00

01:00:34.620 white people 0.93

01:00:36.420 do

01:00:36.860 find

01:00:38.980 virtue

01:00:41.380 as a

01:00:42.160 very very

01:00:42.720 important

01:00:43.660 thing in

01:00:44.520 my experience

01:00:45.280 to building

01:00:45.980 and to

01:00:47.220 rallying

01:00:47.660 behind

01:00:48.080 now

01:00:50.160 the question

01:00:51.280 of men

01:00:51.720 and women

01:00:52.180 also I

01:00:54.220 would

01:00:54.820 agree with

01:00:55.820 you in

01:00:56.100 that it

01:00:56.900 is not

01:00:57.260 apparent

01:00:57.720 that there

01:00:58.380 are people

01:00:58.960 that stand

01:00:59.680 behind their

01:01:00.580 statements

01:01:01.100 because these

01:01:02.900 people are

01:01:03.500 not advertised

01:01:04.140 I met

01:01:05.320 men

01:01:05.700 on this

01:01:08.160 journey

01:01:08.620 that I

01:01:09.700 stand in

01:01:10.280 reverence

01:01:10.760 of

01:01:11.040 they are

01:01:11.840 the

01:01:12.980 embodiment

01:01:13.940 of the

01:01:15.540 revolutionary

01:01:16.180 of the

01:01:18.260 revolutionary

01:01:18.820 spirit

01:01:19.440 and

01:01:20.280 they are

01:01:21.380 there

01:01:21.720 but they

01:01:22.900 are not

01:01:23.320 advertised

01:01:23.720 because

01:01:25.700 it would

01:01:26.700 go

01:01:27.140 it would

01:01:27.740 fly in the

01:01:28.200 face of

01:01:29.000 our enemies

01:01:29.580 to announce

01:01:31.260 that these

01:01:31.860 people exist

01:01:32.700 because it

01:01:33.260 would give

01:01:33.580 us a

01:01:33.900 rallying

01:01:34.300 point

01:01:34.580 so we've

01:01:35.960 got our

01:01:36.300 work cut

01:01:36.780 out for

01:01:37.680 us

01:01:38.120 creating

01:01:39.280 leadership

01:01:40.000 figures

01:01:40.560 around which

01:01:41.380 our people

01:01:41.860 can rally

01:01:43.080 now the

01:01:44.840 men that I

01:01:45.500 met are

01:01:46.280 not necessarily

01:01:47.540 leaders

01:01:48.040 that is one

01:01:49.480 thing that we

01:01:49.940 need

01:01:50.240 we are

01:01:51.300 leaderlessness

01:01:51.900 or we are

01:01:54.400 leaderless

01:01:55.640 we struggle

01:01:57.060 from leaderlessness

01:01:58.000 because we've got

01:01:59.120 the revolutionaries

01:02:00.080 we've got the

01:02:00.640 people that are

01:02:01.100 willing to fight

01:02:01.840 but we don't

01:02:02.940 have the

01:02:03.260 people that

01:02:03.680 are willing

01:02:03.960 to lead

01:02:04.460 that is a

01:02:05.500 very very

01:02:06.100 very apparent

01:02:06.860 you know

01:02:08.700 vacuum within

01:02:10.500 our people

01:02:11.120 in the past

01:02:12.540 this country

01:02:13.020 was surrendered

01:02:14.100 because the

01:02:15.200 people that

01:02:15.760 had the

01:02:16.220 ability and

01:02:16.820 the people

01:02:17.200 that were

01:02:17.740 standing in

01:02:18.420 the forefront

01:02:18.840 they didn't

01:02:20.320 want to

01:02:20.740 sacrifice

01:02:21.160 and then

01:02:22.460 they

01:02:22.820 they

01:02:23.700 disappointed

01:02:25.760 our

01:02:28.000 people

01:02:28.820 which makes

01:02:29.460 the task

01:02:30.060 of the

01:02:30.520 coming

01:02:30.760 leader

01:02:31.160 so much

01:02:32.160 more

01:02:32.460 difficult

01:02:32.920 because he

01:02:33.660 has to

01:02:34.000 first gain

01:02:34.540 the trust

01:02:34.980 of his

01:02:35.280 people

01:02:35.640 so being

01:02:36.860 so having

01:02:38.080 resolve

01:02:38.600 and boldness

01:02:39.800 is going to be

01:02:41.160 essential for

01:02:41.780 that leader

01:02:42.260 but in terms

01:02:43.640 of women

01:02:44.060 and men

01:02:44.520 it is important

01:02:47.100 for us to

01:02:47.760 understand that

01:02:48.400 yes there is

01:02:48.960 differences between

01:02:49.780 men and

01:02:50.160 women 1.00

01:02:50.380 I think

01:02:52.400 that is very

01:02:54.400 important to

01:02:54.940 understand because

01:02:55.880 we are

01:02:57.680 interdependent on

01:02:58.700 one another

01:02:59.160 we need

01:03:00.740 women and 0.99

01:03:01.520 women need 1.00

01:03:01.960 us

01:03:02.300 and we

01:03:05.340 are not

01:03:05.980 we are not

01:03:07.820 the same

01:03:08.240 and it's very

01:03:09.260 important for

01:03:10.140 healthy society

01:03:11.000 to realize

01:03:11.660 that

01:03:11.960 the moral

01:03:14.200 corruptness

01:03:15.000 or the

01:03:15.480 corruption of

01:03:16.160 our society

01:03:16.860 pushes towards

01:03:18.780 egalitarian

01:03:20.340 and robbing

01:03:21.800 people of

01:03:22.360 a purpose

01:03:22.940 now the

01:03:24.960 reason why I

01:03:25.560 believe there

01:03:25.940 is this unity

01:03:26.700 is because

01:03:27.660 you can

01:03:30.820 never

01:03:31.160 put unity

01:03:33.880 as a

01:03:35.340 political

01:03:35.800 end goal

01:03:37.480 it's like

01:03:39.320 you will hear

01:03:40.680 people putting

01:03:41.580 happiness

01:03:42.120 as a

01:03:43.600 as a life

01:03:44.360 goal

01:03:44.640 I want to

01:03:45.580 be happy

01:03:46.040 and they are

01:03:47.680 the most

01:03:48.260 unhappy people

01:03:49.060 that you will

01:03:49.580 meet

01:03:49.920 because

01:03:51.200 you have

01:03:52.340 to pursue

01:03:52.940 purpose

01:03:53.940 in order to

01:03:54.920 feel fulfillment

01:03:55.680 and happiness

01:03:56.580 and that's

01:03:57.600 the same

01:03:58.100 when it

01:03:59.200 comes to

01:03:59.820 politics

01:04:00.460 you cannot

01:04:01.700 pursue

01:04:02.280 unity

01:04:03.760 we have

01:04:04.360 to pursue

01:04:04.940 principles

01:04:06.220 and

01:04:08.080 those

01:04:08.640 principles

01:04:09.240 in turn

01:04:09.940 I believe

01:04:10.420 will create

01:04:10.960 the unity

01:04:11.440 it will

01:04:12.040 give our

01:04:12.500 people

01:04:12.800 something to

01:04:13.360 rally behind

01:04:14.020 for instance

01:04:15.440 if you

01:04:16.900 look at

01:04:19.920 South

01:04:21.780 Africa

01:04:22.160 if

01:04:24.080 there is a

01:04:25.360 town in

01:04:25.780 South

01:04:25.940 Africa

01:04:26.340 that

01:04:27.340 let's say

01:04:28.080 for instance

01:04:28.540 Irania

01:04:29.060 decides to

01:04:29.720 say that

01:04:30.040 no

01:04:30.200 Irania is 0.99

01:04:30.980 a white 0.94

01:04:31.500 only town

01:04:32.180 it's for 0.99

01:04:32.680 white people

01:04:33.300 and white

01:04:33.680 people exclusively

01:04:34.620 that is

01:04:36.260 leadership

01:04:36.660 because it

01:04:37.520 creates a

01:04:38.200 rallying point

01:04:38.900 white people

01:04:39.480 can then go

01:04:40.040 and say we

01:04:40.500 are going to

01:04:40.940 support these

01:04:41.680 people

01:04:42.120 regardless of

01:04:43.840 the backlash

01:04:45.000 if we look at

01:04:45.640 what Shiloh

01:04:46.200 Hendricks did

01:04:46.860 she said

01:04:47.520 you know 1.00

01:04:48.540 fuck you 1.00

01:04:50.820 nigger 1.00

01:04:51.100 and it 0.99

01:04:52.500 created a

01:04:53.060 rallying point

01:04:53.720 for people

01:04:55.120 to say well

01:04:55.660 I feel the

01:04:56.220 same way

01:04:56.680 I want the

01:04:57.580 same thing

01:04:58.100 I'm going

01:04:58.640 to support

01:04:59.200 it

01:04:59.440 unity

01:05:00.800 in and of

01:05:01.620 itself

01:05:02.040 is not

01:05:02.800 a rallying

01:05:03.520 point

01:05:03.940 purpose

01:05:05.600 political

01:05:06.900 focus

01:05:07.600 is a

01:05:08.300 rallying

01:05:08.700 point

01:05:09.040 so we

01:05:09.760 need to

01:05:10.040 understand

01:05:10.520 that

01:05:10.840 I hope

01:05:13.440 that answered

01:05:14.040 all of the

01:05:14.560 questions

01:05:14.980 sufficiently

01:05:16.020 Mike

01:05:17.440 Dr. Mike

01:05:18.020 if you

01:05:18.380 I see you

01:05:18.920 dropped down

01:05:19.620 do you want

01:05:20.260 to come

01:05:20.520 back up

01:05:20.920 again

01:05:21.260 if you

01:05:23.740 want to

01:05:24.020 join the

01:05:24.360 conversation

01:05:25.180 that would

01:05:25.580 be good

01:05:25.860 anybody

01:05:26.560 from the

01:05:27.080 audience

01:05:27.480 is more

01:05:28.020 than welcome

01:05:28.360 to join

01:05:29.060 the

01:05:29.480 discussion

01:05:30.040 thanks

01:05:36.340 Johan

01:05:36.660 can I

01:05:37.020 just add

01:05:37.460 to what

01:05:37.740 you just

01:05:38.000 said

01:05:38.220 there

01:05:38.520 you're

01:05:40.960 welcome

01:05:41.240 to it

01:05:41.740 thank

01:05:42.580 you

01:05:42.860 yeah

01:05:43.960 and I

01:05:44.860 like your

01:05:45.260 take on

01:05:45.660 that

01:05:45.840 and that

01:05:46.320 is

01:05:46.480 probably

01:05:46.840 you

01:05:47.060 probably

01:05:47.280 explained

01:05:47.760 it

01:05:47.900 more

01:05:48.780 simplistically

01:05:49.360 than I

01:05:49.820 did

01:05:50.120 I'm

01:05:51.320 just

01:05:51.480 speaking

01:05:51.760 with

01:05:51.940 quite

01:05:52.120 a lot

01:05:52.300 of

01:05:52.640 deep

01:05:52.920 emotion

01:05:53.340 on

01:05:53.500 the

01:05:53.640 system

01:05:53.880 I'm

01:05:54.260 not

01:05:54.420 normally

01:05:54.800 an

01:05:54.940 emotional

01:05:55.220 person

01:05:55.600 but I'm

01:05:56.280 very

01:05:56.540 committed

01:05:56.960 to my

01:05:57.360 cause

01:05:57.860 and

01:05:59.760 you know

01:06:01.200 I love

01:06:02.480 my

01:06:02.700 whiteness

01:06:03.260 and I

01:06:03.520 will defend

01:06:03.960 it to

01:06:04.220 the end

01:06:04.760 and so

01:06:05.600 does my

01:06:05.940 family

01:06:06.360 and I

01:06:07.440 see it

01:06:07.740 as part

01:06:08.080 of my

01:06:08.340 natural

01:06:08.680 order

01:06:09.080 and I'm

01:06:10.760 there is

01:06:11.460 nothing that

01:06:12.160 says I

01:06:12.520 have to

01:06:12.840 break my

01:06:13.260 natural

01:06:13.580 order

01:06:13.980 in favor

01:06:15.460 in favor

01:06:15.480 of

01:06:16.060 Judaism

01:06:17.200 and

01:06:17.760 Judaic

01:06:18.480 law

01:06:19.240 that

01:06:20.540 has

01:06:20.780 been

01:06:21.040 sent

01:06:21.400 to

01:06:21.600 subvert

01:06:22.040 us

01:06:22.460 and so

01:06:25.200 for each

01:06:25.620 one

01:06:25.840 for their

01:06:26.120 own

01:06:26.400 and I

01:06:27.760 think

01:06:28.020 that

01:06:28.280 leadership

01:06:28.800 is

01:06:29.600 important

01:06:30.100 and

01:06:31.540 therefore

01:06:31.960 we are

01:06:32.540 all

01:06:32.840 leaders

01:06:33.460 we need

01:06:33.960 to learn

01:06:34.340 to exercise

01:06:34.980 that

01:06:35.580 so that

01:06:36.200 we create

01:06:36.900 that leadership

01:06:37.540 within our

01:06:38.020 own

01:06:38.240 household

01:06:38.780 we

01:06:40.160 understand

01:06:40.640 our

01:06:41.080 leader

01:06:41.320 and our

01:06:41.620 leader

01:06:41.800 takes us

01:06:42.620 forth

01:06:43.020 and we

01:06:44.460 become

01:06:45.040 warriors

01:06:45.840 for that

01:06:46.360 leader

01:06:46.580 not soldiers

01:06:47.500 because soldiers

01:06:48.160 just follow

01:06:48.720 instruction

01:06:49.400 warriors

01:06:50.880 have a

01:06:51.400 purpose

01:06:51.840 we seek

01:06:52.620 out

01:06:53.040 our

01:06:54.140 end goal

01:06:54.700 we put

01:06:56.020 on the

01:06:56.360 armor

01:06:56.720 whereas

01:06:58.080 soldiers

01:06:58.880 just put

01:06:59.340 on a

01:06:59.640 uniform

01:06:59.980 and they

01:07:00.760 follow

01:07:01.020 instructions

01:07:01.640 I think

01:07:02.200 we need

01:07:02.460 to be

01:07:02.680 clear

01:07:03.100 about

01:07:03.380 whether

01:07:03.600 we're

01:07:03.920 going

01:07:04.080 to be

01:07:04.380 soldiers

01:07:04.740 or

01:07:05.020 warriors

01:07:05.460 and

01:07:07.620 once

01:07:08.400 we

01:07:08.620 have

01:07:09.000 leaders

01:07:09.340 within

01:07:09.580 our

01:07:09.800 own

01:07:10.020 households

01:07:10.520 and

01:07:11.120 the

01:07:11.320 leaders

01:07:11.580 stand

01:07:12.080 up

01:07:12.380 for

01:07:12.820 their

01:07:13.060 families

01:07:13.660 and their

01:07:14.060 household

01:07:14.560 and their

01:07:15.080 race

01:07:16.080 and their

01:07:16.740 culture

01:07:17.200 we then

01:07:18.800 make

01:07:19.320 the

01:07:20.120 community

01:07:20.780 leader

01:07:21.220 comes

01:07:21.640 through

01:07:21.960 that

01:07:22.320 then

01:07:22.620 comes

01:07:22.960 the

01:07:23.140 society

01:07:23.640 leaders

01:07:24.020 then

01:07:24.240 come

01:07:24.500 our

01:07:24.700 national

01:07:25.120 leaders

01:07:25.700 and our

01:07:26.980 godliness

01:07:27.460 with it

01:07:27.960 we've

01:07:28.220 given up

01:07:28.660 on all

01:07:29.040 of that

01:07:29.480 and that's

01:07:30.740 the things

01:07:31.120 we need

01:07:31.480 to obtain

01:07:31.980 again

01:07:32.400 that's

01:07:34.320 part of

01:07:34.660 that

01:07:34.800 we're

01:07:37.060 going to

01:07:37.240 go to

01:07:37.500 skull

01:07:37.760 math

01:07:38.020 now

01:07:38.400 what

01:07:39.040 I

01:07:39.520 have

01:07:39.760 seen

01:07:40.120 is

01:07:40.520 what

01:07:41.700 I

01:07:41.900 believe

01:07:42.160 is

01:07:42.460 that

01:07:42.960 the

01:07:43.160 reason

01:07:43.520 why

01:07:44.000 a

01:07:44.420 big

01:07:44.660 reason

01:07:45.040 apart

01:07:45.560 from

01:07:45.860 the

01:07:46.060 obvious

01:07:46.680 instigation

01:07:47.520 of

01:07:48.160 you

01:07:48.440 know

01:07:48.700 our

01:07:49.860 enemies

01:07:50.320 to get 0.93

01:07:50.960 white

01:07:51.340 men and

01:07:52.080 women 1.00

01:07:52.320 fighting

01:07:52.780 each

01:07:53.060 other

01:07:53.240 because

01:07:53.480 then

01:07:53.700 they're

01:07:53.840 not

01:07:54.020 breeding

01:07:54.380 you

01:07:54.900 know

01:07:55.040 if

01:07:55.220 we

01:07:55.760 are

01:07:55.880 fighting

01:07:56.140 each

01:07:56.380 other

01:07:56.580 then

01:07:56.780 we

01:07:56.940 are

01:07:57.080 not

01:07:57.340 having

01:07:57.760 families

01:07:58.200 if

01:07:58.380 we're

01:07:58.480 not

01:07:58.620 having

01:07:58.840 families

01:07:59.440 then

01:08:00.000 we're

01:08:00.140 not

01:08:00.340 demanding

01:08:00.800 anything

01:08:01.240 from

01:08:01.780 life

01:08:02.140 you

01:08:02.300 know

01:08:02.460 we're

01:08:03.080 not

01:08:03.240 demanding

01:08:03.900 a

01:08:04.380 fatherland

01:08:04.980 we are

01:08:05.240 not

01:08:05.420 demanding

01:08:06.080 justness

01:08:07.240 and

01:08:07.420 fairness

01:08:07.720 for

01:08:08.000 ourselves

01:08:08.520 we

01:08:09.400 just

01:08:10.520 fall

01:08:13.340 prey

01:08:13.760 to

01:08:14.000 the

01:08:14.160 status

01:08:14.480 quo

01:08:14.900 and

01:08:15.340 you

01:08:15.580 know

01:08:15.860 sort

01:08:17.460 of

01:08:17.660 drift

01:08:18.020 into

01:08:18.420 the

01:08:18.840 nothingness

01:08:19.420 of

01:08:19.580 consumerism

01:08:20.460 but

01:08:20.760 I

01:08:21.400 believe

01:08:21.880 a

01:08:22.320 very

01:08:22.520 big

01:08:22.860 reason

01:08:23.340 why

01:08:23.600 there

01:08:23.820 is

01:08:24.020 a

01:08:24.500 struggle

01:08:24.880 between

01:08:25.300 men

01:08:25.560 and

01:08:25.720 women 1.00

01:08:25.940 is

01:08:27.020 because 0.63

01:08:27.520 white 0.98

01:08:28.600 men

01:08:28.780 in

01:08:28.960 South

01:08:29.140 Africa

01:08:29.540 and

01:08:29.900 everywhere

01:08:30.220 around

01:08:30.600 the

01:08:30.740 world

01:08:30.940 are

01:08:31.200 not

01:08:31.420 demanding

01:08:32.000 a

01:08:33.000 future

01:08:33.320 for

01:08:33.580 themselves

01:08:34.080 so

01:08:34.340 they're

01:08:34.500 not

01:08:34.700 giving

01:08:35.140 they're

01:08:37.380 not

01:08:37.540 inspiring

01:08:38.180 confidence

01:08:38.840 in

01:08:39.620 their

01:08:39.800 women 1.00

01:08:40.100 right

01:08:40.640 now

01:08:40.940 we

01:08:44.260 caused

01:08:44.700 a lot

01:08:45.040 of

01:08:45.140 this

01:08:45.340 crisis

01:08:45.800 with

01:08:46.500 losing

01:08:47.600 in

01:08:49.060 the

01:08:49.260 1994

01:08:50.120 takeover

01:08:52.740 or

01:08:53.100 peaceful

01:08:53.580 transition

01:08:54.300 we

01:08:55.700 lost

01:08:56.380 a lot

01:08:56.680 of

01:08:56.800 respect

01:08:57.140 from

01:08:57.440 our

01:08:57.660 women 1.00

01:08:57.940 and

01:08:59.040 robbed

01:09:01.280 our

01:09:01.480 people

01:09:01.780 of

01:09:02.000 a

01:09:02.140 purpose

01:09:02.580 so

01:09:03.080 I

01:09:03.380 would

01:09:03.540 say

01:09:03.860 the

01:09:05.980 first

01:09:06.300 step

01:09:06.560 to

01:09:06.740 healing

01:09:07.040 that

01:09:07.300 would

01:09:07.480 men

01:09:07.980 finding

01:09:08.380 a

01:09:08.560 purpose

01:09:08.860 would

01:09:09.340 be

01:09:09.500 men

01:09:09.780 finding

01:09:10.160 a

01:09:10.360 purpose

01:09:10.680 again

01:09:11.020 so

01:09:11.700 that

01:09:11.940 the

01:09:12.140 rest

01:09:12.400 of

01:09:12.560 society

01:09:13.020 can

01:09:13.500 fall

01:09:14.200 in

01:09:14.400 behind

01:09:14.720 them

01:09:14.980 so

01:09:15.380 that

01:09:15.580 the

01:09:15.700 women 1.00

01:09:15.900 can

01:09:16.160 support

01:09:16.600 them

01:09:16.840 in

01:09:16.980 this

01:09:17.180 purpose

01:09:17.600 again

01:09:18.020 and

01:09:19.180 we've

01:09:19.940 got

01:09:20.120 great

01:09:20.460 women 1.00

01:09:20.780 the

01:09:21.200 Afrikaner

01:09:21.800 women 1.00

01:09:22.040 are

01:09:22.600 incredible

01:09:23.780 if

01:09:25.300 you

01:09:25.560 look at

01:09:26.360 what they

01:09:26.700 did

01:09:26.960 for instance

01:09:27.680 if you

01:09:27.980 go to

01:09:28.320 the

01:09:28.480 dam

01:09:28.700 of

01:09:28.880 tears

01:09:29.200 in

01:09:29.380 Bloemfontein

01:09:30.060 the

01:09:30.280 women 1.00

01:09:30.520 and

01:09:30.680 the

01:09:30.780 children

01:09:31.080 in

01:09:32.080 order

01:09:32.300 to

01:09:32.520 survive

01:09:33.240 dug

01:09:34.140 an

01:09:34.320 entire

01:09:34.700 dam

01:09:35.280 using

01:09:36.780 cutlery

01:09:37.900 while

01:09:38.380 they

01:09:38.640 were

01:09:38.920 in

01:09:39.220 a

01:09:39.480 harsh

01:09:39.860 winter

01:09:40.400 starving

01:09:42.340 so

01:09:43.040 the

01:09:43.440 resolve

01:09:43.940 and

01:09:44.120 the

01:09:44.260 courage

01:09:44.660 of

01:09:45.380 our

01:09:45.580 women 1.00

01:09:45.940 is

01:09:46.700 to

01:09:47.300 be

01:09:47.500 celebrated

01:09:48.080 but

01:09:49.240 it

01:09:49.540 should

01:09:49.740 also

01:09:50.060 be

01:09:50.400 mobilized

01:09:51.380 for

01:09:52.800 the

01:09:52.960 last

01:09:53.200 cause

01:09:53.740 and

01:09:53.960 that

01:09:54.100 can

01:09:54.220 only

01:09:54.400 be

01:09:54.560 done

01:09:54.780 if

01:09:54.960 men

01:09:55.180 start

01:09:55.560 standing

01:09:57.160 up

01:09:57.380 and

01:09:57.540 saying

01:09:57.760 I want

01:09:58.760 a white

01:09:59.040 future

01:09:59.380 and I

01:09:59.760 want

01:09:59.900 to

01:10:00.000 exclude 0.98

01:10:00.300 blacks 1.00

01:10:00.680 simple 0.96

01:10:01.720 as

01:10:02.060 skull

01:10:03.180 mask

01:10:03.540 would

01:10:04.000 you

01:10:04.120 like

01:10:04.360 to

01:10:04.720 ask

01:10:05.440 a

01:10:05.600 question

01:10:05.960 yes

01:10:07.800 thank

01:10:08.780 you

01:10:08.900 brother

01:10:09.160 good

01:10:11.100 to see

01:10:11.280 you

01:10:11.380 back

01:10:11.540 from

01:10:11.680 your

01:10:11.800 trip

01:10:11.960 safe

01:10:12.160 and

01:10:12.300 sound

01:10:12.520 and

01:10:13.680 I

01:10:14.980 wanted

01:10:15.480 to

01:10:15.900 address

01:10:16.660 one

01:10:17.720 of

01:10:17.880 the

01:10:18.120 topics

01:10:18.600 raised

01:10:19.140 by

01:10:19.540 Dr.

01:10:20.440 Mike

01:10:20.880 there

01:10:21.340 with

01:10:21.700 regards

01:10:22.180 to

01:10:22.660 the

01:10:23.020 way

01:10:24.160 that

01:10:24.420 I

01:10:24.900 heard

01:10:25.360 it

01:10:25.500 pronounced

01:10:25.880 is

01:10:26.120 manner

01:10:26.500 I

01:10:27.820 believe

01:10:28.200 in

01:10:28.820 Afrikaners

01:10:30.160 it's

01:10:30.380 closer

01:10:30.640 to

01:10:30.880 manner

01:10:31.120 bunda

01:10:31.560 but

01:10:32.480 the

01:10:33.340 concept

01:10:34.080 of

01:10:34.380 the

01:10:34.540 manner

01:10:34.900 bund

01:10:35.360 as

01:10:35.960 this

01:10:36.840 integral

01:10:38.340 intrinsic

01:10:39.660 part

01:10:40.440 of

01:10:41.100 European

01:10:41.740 culture

01:10:42.680 that

01:10:43.460 was

01:10:44.080 has

01:10:45.880 not

01:10:46.160 only

01:10:46.720 been

01:10:47.600 discouraged

01:10:48.720 from

01:10:49.480 forming

01:10:50.180 in the

01:10:50.920 modern

01:10:51.380 profane

01:10:52.280 world

01:10:52.860 but

01:10:53.260 has

01:10:53.520 been

01:10:54.460 occluded

01:10:57.660 or

01:10:58.340 propagandized

01:11:00.300 away

01:11:00.920 from

01:11:01.720 even

01:11:02.200 the

01:11:02.480 concept

01:11:02.960 for

01:11:03.700 our

01:11:04.000 people

01:11:04.540 and

01:11:05.060 that

01:11:05.300 these

01:11:05.820 union

01:11:06.560 of

01:11:07.140 men

01:11:07.740 holding

01:11:08.920 transcendent

01:11:10.160 principles

01:11:10.800 as the

01:11:11.640 highest

01:11:12.040 good

01:11:12.640 with an

01:11:13.720 initiatory

01:11:14.500 framework

01:11:15.180 was an

01:11:16.520 essential

01:11:17.020 and

01:11:17.420 indispensable

01:11:18.120 part

01:11:18.800 of our

01:11:19.260 history

01:11:19.860 for

01:11:20.460 eons

01:11:21.300 upon

01:11:21.760 eons

01:11:22.420 and

01:11:23.020 wanted

01:11:23.840 to

01:11:24.040 reflect

01:11:24.560 too

01:11:25.060 on

01:11:25.480 the

01:11:26.460 possibility

01:11:28.560 for

01:11:29.180 instilling

01:11:30.140 these

01:11:30.420 values

01:11:30.900 into

01:11:31.260 our

01:11:31.500 young

01:11:31.760 men

01:11:32.060 I

01:11:32.540 have

01:11:32.860 a

01:11:33.120 one

01:11:34.700 of

01:11:34.840 Ebala's

01:11:35.380 earlier

01:11:35.880 works

01:11:36.460 here

01:11:36.940 heathen

01:11:37.960 imperialism

01:11:38.860 in which

01:11:39.960 he describes

01:11:40.900 the inner

01:11:41.600 transformation

01:11:42.220 of the

01:11:43.140 young

01:11:43.340 man

01:11:43.680 that we

01:11:44.240 can

01:11:44.420 undergo

01:11:44.820 at an

01:11:45.380 individual

01:11:45.780 level

01:11:46.340 to

01:11:47.420 prepare

01:11:50.280 ourselves

01:11:50.920 for

01:11:51.580 the

01:11:52.420 escape

01:11:53.040 from

01:11:53.480 the

01:11:53.680 profane

01:11:54.320 and

01:11:54.880 the

01:11:55.720 embrace

01:11:56.280 of the

01:11:57.120 transcendental

01:11:58.880 warrior

01:11:59.200 spirit

01:11:59.760 through

01:12:00.380 an

01:12:00.680 initiation

01:12:01.240 and

01:12:01.880 I

01:12:02.240 wanted

01:12:02.740 to

01:12:03.000 see

01:12:03.440 Johannes

01:12:05.380 if you

01:12:06.040 had

01:12:06.460 any

01:12:06.980 if there

01:12:07.900 was a

01:12:08.720 optimism

01:12:11.460 for

01:12:12.560 some

01:12:13.920 form

01:12:14.580 of

01:12:15.220 a

01:12:15.580 pan

01:12:16.320 European

01:12:16.960 manner

01:12:18.280 boon

01:12:18.620 in

01:12:19.520 this

01:12:20.380 era

01:12:20.740 if you

01:12:21.120 think

01:12:21.500 such a

01:12:22.340 thing

01:12:22.500 is

01:12:22.640 possible

01:12:23.080 if

01:12:23.340 you

01:12:23.840 suppose

01:12:24.340 I

01:12:24.600 believe

01:12:24.960 it

01:12:25.140 to be

01:12:25.640 possible

01:12:26.680 myself

01:12:27.340 that

01:12:28.320 the

01:12:28.680 revivification

01:12:29.960 of the

01:12:31.020 warrior

01:12:31.380 spirit

01:12:31.880 among

01:12:32.800 our

01:12:33.080 young

01:12:33.360 men

01:12:33.700 is

01:12:34.260 not

01:12:35.080 only

01:12:35.320 possible

01:12:35.840 but

01:12:36.820 will

01:12:37.240 prove

01:12:37.680 to be

01:12:38.180 an

01:12:38.520 ultimate

01:12:38.860 necessity

01:12:39.480 for

01:12:40.600 crafting

01:12:41.840 a

01:12:42.420 civilization

01:12:43.300 that

01:12:44.120 provides

01:12:44.680 our

01:12:45.000 people

01:12:45.380 with

01:12:46.380 a

01:12:46.760 prosperity

01:12:48.240 and

01:12:49.000 the

01:12:49.440 ability

01:12:49.820 to

01:12:50.220 live

01:12:51.100 among

01:12:51.540 their

01:12:51.780 own

01:12:52.140 and

01:12:52.760 be

01:12:52.940 proud

01:12:53.300 of

01:12:53.740 their

01:12:53.900 heritage

01:12:54.400 and

01:12:55.040 it's

01:12:55.760 been

01:12:55.900 an

01:12:56.060 excellent

01:12:56.340 conversation

01:12:56.960 brother

01:12:57.220 so

01:12:57.440 thank

01:12:57.700 you

01:12:57.860 once

01:12:58.540 again

01:12:58.740 and

01:12:58.860 thank

01:12:59.020 you

01:12:59.180 Dr.

01:12:59.560 Mike

01:12:59.740 that's

01:13:01.760 that's

01:13:01.780 actually

01:13:02.000 a great

01:13:02.400 conversation

01:13:02.800 great

01:13:03.740 question

01:13:04.240 welcome

01:13:05.320 as well

01:13:06.220 Dr.

01:13:07.640 Mike

01:13:07.920 as you

01:13:08.200 will

01:13:08.360 come

01:13:08.820 as I

01:13:09.540 believe

01:13:09.800 so

01:13:14.080 yes I

01:13:14.760 absolutely

01:13:15.200 believe it's

01:13:15.740 possible but

01:13:16.280 it's something

01:13:16.700 that we are

01:13:17.240 going to have

01:13:17.660 to fight

01:13:18.460 for

01:13:18.760 it is

01:13:19.540 it's not

01:13:19.960 something

01:13:20.260 that will

01:13:20.540 come

01:13:20.820 I don't

01:13:21.660 believe

01:13:22.080 I don't

01:13:24.540 think that

01:13:25.000 ever there

01:13:25.580 has been a

01:13:26.600 more opportune

01:13:27.880 time to

01:13:28.440 fight for

01:13:28.880 something like

01:13:29.580 that I

01:13:30.660 think the

01:13:31.140 circumstances

01:13:31.980 lended to

01:13:32.700 it perfectly

01:13:33.380 the milieu

01:13:34.640 the political

01:13:35.260 milieu that

01:13:35.880 we find

01:13:36.260 ourselves in

01:13:36.860 but we're

01:13:38.180 not going

01:13:38.480 to get

01:13:38.740 that unless

01:13:40.040 we have

01:13:40.960 an absolute

01:13:41.500 dedication

01:13:42.260 towards

01:13:42.900 fighting for

01:13:43.660 that and

01:13:44.960 I think

01:13:45.340 that fighting

01:13:45.920 for that

01:13:46.660 pan-European

01:13:47.980 is

01:13:48.220 is what

01:13:51.440 will be

01:13:52.080 the salvation

01:13:52.800 of our

01:13:53.540 people

01:13:53.900 but it

01:13:55.920 is going

01:13:56.260 to require

01:13:57.040 a lot

01:13:57.500 of resolve

01:13:58.040 from us

01:13:59.060 as young

01:13:59.600 men

01:13:59.880 because

01:14:00.980 it will

01:14:02.580 not be

01:14:03.060 without

01:14:03.340 resistance

01:14:03.880 from

01:14:04.420 without

01:14:05.160 internal

01:14:05.780 resistance

01:14:06.360 and it

01:14:07.060 will not

01:14:07.380 be without

01:14:08.000 external

01:14:08.680 resistance

01:14:09.260 so our

01:14:09.800 enemies

01:14:10.200 will fight

01:14:11.060 with everything

01:14:11.580 they had

01:14:12.040 to ensure

01:14:15.140 that it

01:14:15.480 doesn't happen

01:14:16.100 and a lot

01:14:17.080 of the more

01:14:17.760 reactionary

01:14:18.640 people in

01:14:19.540 our own

01:14:20.100 ranks will

01:14:20.840 fight against

01:14:21.460 that because

01:14:22.740 it is a

01:14:24.280 revolutionary

01:14:24.740 idea but

01:14:26.540 as Yav 0.68

01:14:27.120 Marais

01:14:27.480 said

01:14:27.820 an idea

01:14:31.080 for which

01:14:31.740 an idea

01:14:34.320 which time

01:14:35.020 has arrived

01:14:35.760 is a very

01:14:36.360 powerful thing

01:14:37.320 so I do

01:14:38.740 think that

01:14:39.420 it is

01:14:39.800 worthy

01:14:40.140 of our

01:14:41.180 efforts

01:14:41.600 and that

01:14:42.480 is actually

01:14:43.100 where the

01:14:43.460 struggle

01:14:43.760 lies

01:14:44.100 welcome

01:14:45.180 Virlik

01:14:50.840 would you

01:14:57.040 care to

01:14:57.420 add something

01:14:57.920 brother

01:14:58.180 good evening

01:15:00.420 it seems

01:15:01.260 like every

01:15:01.820 time

01:15:02.420 the

01:15:03.480 opportunity

01:15:04.280 to say

01:15:06.340 something

01:15:06.780 comes about

01:15:07.600 this application

01:15:09.760 has some

01:15:10.400 form of

01:15:10.920 technical

01:15:11.400 difficulty

01:15:12.200 but let

01:15:15.120 me add a

01:15:16.240 thought or

01:15:16.900 two

01:15:17.300 some of

01:15:18.700 the feedback

01:15:19.700 from the

01:15:20.400 audience so

01:15:21.200 far has

01:15:21.700 been very

01:15:22.140 insightful

01:15:22.680 especially

01:15:23.300 skull mask

01:15:25.040 but what

01:15:27.180 I thought

01:15:27.920 about I

01:15:29.320 think when

01:15:29.840 Kraken spoke

01:15:30.760 is an idea

01:15:33.300 that I don't

01:15:34.280 think is unique

01:15:35.120 to myself

01:15:35.920 I don't think

01:15:37.980 I'm the only

01:15:38.440 person who's

01:15:39.140 had these

01:15:39.680 thoughts and

01:15:40.380 I think

01:15:40.700 this is

01:15:41.120 something

01:15:41.620 that is

01:15:43.980 I think

01:15:44.580 close to

01:15:45.180 my heart

01:15:45.880 but also

01:15:46.960 something I

01:15:48.160 see as an

01:15:48.660 emergent 0.99

01:15:49.320 kind of

01:15:49.820 consciousness

01:15:50.480 amongst

01:15:51.840 the peoples

01:15:53.400 of the

01:15:55.100 European race

01:15:56.120 and

01:15:59.500 essentially

01:16:00.520 what I'm

01:16:01.020 getting at

01:16:01.640 is

01:16:01.920 there seems

01:16:03.600 to be

01:16:04.360 I'll first

01:16:07.060 just explain

01:16:07.740 what gave

01:16:08.360 what gave

01:16:09.080 me

01:16:09.380 what made

01:16:10.700 me think

01:16:11.180 of this

01:16:11.520 and this

01:16:11.800 was the

01:16:12.140 comment

01:16:12.640 about not

01:16:14.180 seeing

01:16:14.600 ourselves

01:16:15.100 as

01:16:15.360 European

01:16:15.880 but seeing

01:16:17.280 ourselves

01:16:17.740 as Afrikaners

01:16:18.900 or

01:16:19.200 Boots

01:16:20.640 and I

01:16:23.660 don't want

01:16:24.080 to be too

01:16:24.700 critical of

01:16:25.800 the notion

01:16:26.360 because of

01:16:27.040 course you

01:16:27.420 didn't really

01:16:28.000 have a lot

01:16:29.500 of time to

01:16:30.220 explain your

01:16:30.940 position or

01:16:31.720 your perspective

01:16:33.680 on the matter

01:16:34.420 but what I

01:16:37.680 would push

01:16:38.460 back on is

01:16:39.400 the fact

01:16:39.900 that we

01:16:40.480 are

01:16:41.060 Europeans

01:16:42.360 we should

01:16:43.800 be proud

01:16:44.440 of our

01:16:45.120 European

01:16:45.620 heritage

01:16:46.360 and this

01:16:47.920 emergent 0.99

01:16:48.420 consciousness

01:16:49.080 that I'm

01:16:49.580 talking about

01:16:50.760 something that

01:16:51.400 I don't

01:16:52.300 really find

01:16:53.820 this as

01:16:54.540 a theme

01:16:56.540 or a

01:16:57.520 point of

01:16:58.040 emphasis

01:16:58.580 when I

01:16:59.200 read

01:16:59.580 historical

01:17:00.600 works

01:17:01.100 even

01:17:01.580 from

01:17:02.120 many

01:17:04.300 of the

01:17:04.660 great

01:17:04.940 thinkers

01:17:05.620 at least

01:17:07.380 I think

01:17:08.660 at least

01:17:09.160 not to

01:17:09.580 this degree

01:17:10.360 that I

01:17:11.100 that I

01:17:12.080 hold this

01:17:12.520 view today

01:17:13.120 and that

01:17:14.060 is essentially

01:17:14.840 this awareness

01:17:15.920 of the

01:17:16.660 interconnectedness

01:17:17.800 of our

01:17:18.960 different

01:17:20.180 subsets

01:17:21.060 the Afrikaner

01:17:22.700 and Boots

01:17:23.080 culture being

01:17:23.800 one

01:17:24.220 different

01:17:25.960 subsets

01:17:27.460 of a

01:17:28.500 single

01:17:29.100 family

01:17:31.060 tree

01:17:31.540 that is

01:17:32.780 the

01:17:32.960 European

01:17:33.300 race

01:17:33.860 I think

01:17:35.120 the best

01:17:35.620 way to

01:17:36.060 visualize

01:17:36.520 this

01:17:37.000 interconnectedness

01:17:38.100 and the

01:17:38.400 fact that

01:17:39.000 all of

01:17:40.180 these

01:17:40.580 varieties

01:17:41.640 of

01:17:42.000 cultures

01:17:42.380 that have

01:17:42.840 emerged

01:17:43.560 from that

01:17:44.220 from that

01:17:47.140 people

01:17:47.700 from that

01:17:48.920 tree

01:17:49.220 is if

01:17:49.700 you look

01:17:50.060 up the

01:17:50.680 Indo-European

01:17:52.480 language

01:17:53.140 tree

01:17:54.420 so

01:17:55.960 as much

01:17:57.780 as I

01:17:58.220 would agree

01:17:59.700 that there

01:18:00.220 is something

01:18:00.720 special and

01:18:01.520 unique about

01:18:02.360 what our

01:18:03.720 ancestors have

01:18:04.540 created for

01:18:05.340 us this

01:18:05.800 culture we've

01:18:06.520 inherited

01:18:06.980 being Afrikaners

01:18:08.800 and Boots

01:18:09.320 I can't

01:18:10.960 divorce myself

01:18:12.880 from this

01:18:14.340 notion that

01:18:14.980 I am a

01:18:16.520 subset and

01:18:17.560 something unique

01:18:18.500 within this

01:18:19.300 greater group

01:18:20.540 but

01:18:21.600 one of the

01:18:23.340 most

01:18:23.800 I guess

01:18:26.400 transcendental

01:18:27.500 moments of

01:18:29.060 awakening was

01:18:29.960 realizing just

01:18:30.760 how much

01:18:31.520 we are

01:18:32.140 connected

01:18:33.200 the degree

01:18:34.380 of

01:18:34.880 connectedness

01:18:35.880 we have

01:18:36.380 and I

01:18:37.600 think

01:18:37.960 the

01:18:38.740 program

01:18:39.440 to

01:18:41.000 undermine

01:18:41.720 that

01:18:42.380 to pit

01:18:43.540 Gaul

01:18:44.840 against

01:18:45.340 Celt

01:18:45.900 or Roman

01:18:47.840 against

01:18:48.500 Germanic

01:18:49.540 tribe

01:18:50.120 etc

01:18:51.080 etc

01:18:51.740 Frenchmen

01:18:53.800 against

01:18:54.240 German

01:18:54.740 it's been

01:18:57.620 an incredibly

01:18:58.340 successful

01:18:59.040 program

01:18:59.600 and it's

01:19:00.780 eviscerated

01:19:02.440 generations 0.58

01:19:03.880 of men

01:19:04.520 some of the

01:19:05.480 most

01:19:05.840 talented

01:19:07.320 and

01:19:07.680 intellectually

01:19:08.420 gifted

01:19:08.920 men

01:19:09.260 the warrior

01:19:11.600 poets

01:19:12.220 of our

01:19:13.480 race

01:19:13.860 it has

01:19:14.840 destroyed

01:19:15.880 them

01:19:16.340 and their

01:19:16.880 identities

01:19:17.540 by making

01:19:19.080 use of

01:19:19.740 each

01:19:20.060 other

01:19:20.620 as a

01:19:21.940 counterweight

01:19:23.300 to the

01:19:24.340 growth

01:19:24.840 and explosion

01:19:26.420 in culture

01:19:27.340 that say

01:19:28.500 a group

01:19:29.420 might have

01:19:29.880 experienced

01:19:30.580 at a

01:19:30.980 time

01:19:31.320 I

01:19:32.300 reference

01:19:32.940 say

01:19:33.240 the

01:19:33.480 second

01:19:34.140 world

01:19:34.460 war

01:19:34.680 the

01:19:34.880 nullification

01:19:35.420 of the

01:19:36.140 German

01:19:36.400 people

01:19:36.940 by making

01:19:38.280 use of

01:19:39.000 essentially

01:19:40.540 their

01:19:40.860 brothers

01:19:41.360 to 0.65

01:19:42.980 destroy 1.00

01:19:43.420 them 0.97

01:19:43.700 so

01:19:44.600 my

01:19:45.120 thought

01:19:45.560 in

01:19:45.800 conclusion

01:19:46.340 is

01:19:46.660 simply

01:19:47.000 that

01:19:47.400 the

01:19:48.220 consciousness

01:19:49.380 and the

01:19:50.920 pan-European

01:19:52.040 manner

01:19:52.380 is a

01:19:53.960 definite

01:19:54.360 possibility

01:19:55.180 I've

01:19:55.920 already

01:19:56.200 seen

01:19:56.620 a

01:19:56.820 semblance

01:19:57.300 of it

01:19:57.880 even

01:19:58.320 though

01:19:58.560 I'm

01:19:58.840 not

01:19:59.180 very

01:20:00.660 connected

01:20:01.280 internationally

01:20:02.100 but

01:20:03.660 seeing

01:20:04.520 as we've

01:20:05.140 received

01:20:05.580 say

01:20:05.940 guests

01:20:06.500 for instance

01:20:07.300 that

01:20:08.480 share

01:20:09.500 we've

01:20:11.800 encountered

01:20:12.260 people

01:20:12.860 and I

01:20:13.740 oftentimes

01:20:14.200 make this

01:20:14.960 point

01:20:15.280 that we've

01:20:15.680 encountered

01:20:16.180 people

01:20:16.660 from far

01:20:17.380 off

01:20:17.620 countries

01:20:18.220 that have

01:20:19.020 more

01:20:19.360 hope

01:20:19.840 in our

01:20:20.840 future

01:20:21.420 and our

01:20:21.960 ability

01:20:22.400 to attain

01:20:24.260 that future

01:20:25.040 than many

01:20:25.780 of our

01:20:26.400 own

01:20:27.240 countrymen

01:20:27.840 have

01:20:28.220 so if

01:20:29.800 that isn't

01:20:30.320 saying

01:20:30.640 something

01:20:31.120 if that's

01:20:32.140 not already

01:20:32.880 giving you

01:20:33.420 hope for

01:20:34.040 something

01:20:35.800 greater in

01:20:36.640 terms of

01:20:37.100 the bonds

01:20:38.080 between

01:20:38.480 brothers

01:20:39.000 across the

01:20:40.440 European race

01:20:41.220 as all

01:20:41.720 then I

01:20:43.740 don't

01:20:44.040 know

01:20:44.340 but

01:20:45.780 yes

01:20:46.560 the

01:20:47.600 cultivation

01:20:48.260 of a

01:20:49.200 new

01:20:49.420 warrior

01:20:49.900 a warrior

01:20:51.440 class

01:20:52.000 whether it's

01:20:52.740 fighting

01:20:53.700 spiritually

01:20:54.380 I think

01:20:55.340 economically

01:20:56.060 as well

01:20:57.620 as physically

01:20:58.280 that will

01:20:59.780 be

01:21:00.140 the ultimate

01:21:01.540 destination

01:21:02.320 of all

01:21:03.500 of this

01:21:03.940 strife

01:21:04.760 we're

01:21:05.040 endearing

01:21:05.500 yes

01:21:09.340 we're

01:21:09.740 going to

01:21:09.920 go

01:21:10.120 that's

01:21:10.580 some

01:21:10.900 very

01:21:11.140 salient

01:21:11.540 points

01:21:12.000 we have

01:21:12.340 left

01:21:12.560 you know

01:21:13.320 while

01:21:13.780 traveling

01:21:14.220 the

01:21:14.520 country

01:21:14.820 you know

01:21:15.100 we had

01:21:15.600 people

01:21:16.760 from

01:21:17.420 a bunch

01:21:18.220 of

01:21:18.400 different

01:21:19.020 ethnicities

01:21:20.060 with us

01:21:21.100 and

01:21:22.300 one of

01:21:22.920 the guys

01:21:23.560 you know

01:21:24.480 Stray

01:21:24.860 when they

01:21:25.220 actually

01:21:25.580 remarked

01:21:26.940 he said

01:21:27.940 he used

01:21:29.020 to think

01:21:29.380 Afrikaners

01:21:30.240 were a

01:21:31.160 peculiar

01:21:31.560 bunch

01:21:32.220 that was

01:21:33.900 all until

01:21:34.620 he met

01:21:35.140 more white 0.58

01:21:36.320 people 0.60

01:21:36.680 then he

01:21:37.400 realized

01:21:37.820 that white 0.95

01:21:38.340 people

01:21:38.800 as all

01:21:39.460 are a

01:21:39.840 peculiar

01:21:40.200 bunch

01:21:40.680 you know

01:21:40.920 we are

01:21:41.340 and that

01:21:42.380 is

01:21:42.600 it's very

01:21:43.120 apparent

01:21:43.440 to me

01:21:43.820 that I've

01:21:44.280 had to

01:21:45.060 do

01:21:45.240 with

01:21:45.520 quite

01:21:46.140 the

01:21:48.160 variety

01:21:50.880 of

01:21:51.240 different

01:21:51.700 white

01:21:52.020 cultures

01:21:52.500 and

01:21:53.160 the

01:21:53.720 desires

01:21:54.820 the

01:21:55.060 wants

01:21:55.380 needs

01:21:55.960 it

01:21:57.560 really

01:21:57.880 is

01:21:58.400 very

01:22:00.800 much

01:22:01.180 the

01:22:01.460 same

01:22:01.780 and

01:22:02.000 we

01:22:02.160 are

01:22:02.400 one

01:22:02.700 people

01:22:03.200 Kraken

01:22:04.400 what did

01:22:04.780 you

01:22:04.900 want

01:22:05.120 to

01:22:05.240 say

01:22:05.460 I

01:22:09.660 just

01:22:09.840 wanted

01:22:10.000 to

01:22:10.220 respond

01:22:10.720 who

01:22:12.120 was

01:22:12.300 that

01:22:12.580 spoke

01:22:13.060 we

01:22:15.580 yeah

01:22:17.720 so

01:22:21.140 when I

01:22:22.080 say I

01:22:22.440 don't

01:22:23.080 when I

01:22:24.300 remove

01:22:25.900 that

01:22:26.180 European

01:22:26.640 component

01:22:27.300 it's

01:22:28.120 not

01:22:28.360 I

01:22:28.880 recognize

01:22:29.640 and I

01:22:30.020 did say

01:22:30.320 I

01:22:30.440 recognize

01:22:30.860 I

01:22:31.000 come

01:22:31.180 from

01:22:31.400 European

01:22:31.900 dissent

01:22:32.500 what

01:22:34.020 I

01:22:34.120 think

01:22:35.000 I'm

01:22:35.160 trying

01:22:35.440 to

01:22:35.640 say

01:22:35.900 is

01:22:36.340 in

01:22:38.100 all

01:22:38.320 my

01:22:38.540 life

01:22:39.060 when

01:22:40.680 somebody

01:22:41.020 asks

01:22:41.480 who

01:22:41.880 I

01:22:42.040 am

01:22:42.400 where

01:22:43.000 I'm

01:22:43.160 from

01:22:43.560 I

01:22:44.880 say

01:22:45.060 I'm

01:22:45.220 South

01:22:45.440 African

01:22:45.800 and I

01:22:48.100 found it

01:22:48.600 quite

01:22:48.800 astounding

01:22:49.300 that people

01:22:49.900 dig

01:22:50.380 they want

01:22:51.340 to know

01:22:51.980 but which

01:22:53.160 European

01:22:53.920 race

01:22:54.580 are you

01:22:55.080 of

01:22:55.460 and

01:22:56.960 it's

01:22:57.360 interesting

01:22:57.720 because

01:22:58.240 all my

01:22:59.200 English

01:22:59.520 friends

01:23:00.080 are the

01:23:01.140 first

01:23:01.460 ones

01:23:01.940 to say

01:23:02.780 I'm

01:23:03.020 Scottish

01:23:03.520 Italian

01:23:04.720 or

01:23:05.220 whatever

01:23:05.560 or

01:23:06.280 you

01:23:06.600 know

01:23:06.700 British

01:23:07.120 or

01:23:08.380 Irish

01:23:09.000 or

01:23:09.880 something

01:23:10.380 it's

01:23:11.560 predominantly

01:23:12.100 only the

01:23:12.860 Afrikaner

01:23:13.660 who you

01:23:14.080 have to

01:23:14.500 absolutely

01:23:15.000 squeeze

01:23:15.640 the blood

01:23:16.000 out of

01:23:16.280 the stone

01:23:16.740 to say

01:23:17.200 oh yeah

01:23:17.620 you mean

01:23:18.080 do I

01:23:18.500 come from

01:23:18.900 Dutch

01:23:19.320 descent

01:23:19.800 you know

01:23:21.840 we see

01:23:22.280 ourselves

01:23:22.660 as South

01:23:23.040 Africans

01:23:23.480 we carry

01:23:24.760 that's

01:23:25.200 our

01:23:25.340 passport

01:23:25.780 we don't

01:23:26.340 have

01:23:26.560 anywhere else

01:23:27.080 to run

01:23:27.620 nobody

01:23:28.060 wants us

01:23:28.900 or certainly

01:23:29.860 didn't

01:23:30.260 back then

01:23:30.820 the European

01:23:31.980 world turned

01:23:32.700 their back

01:23:33.140 on us

01:23:33.660 all of

01:23:34.540 them

01:23:34.780 mostly

01:23:36.180 the Dutch

01:23:37.420 community

01:23:37.960 in Holland

01:23:38.780 Netherlands

01:23:39.460 and

01:23:41.140 I knew

01:23:42.820 then

01:23:43.200 that

01:23:43.600 this culture

01:23:44.800 that I have

01:23:45.580 in South

01:23:45.980 Africa

01:23:46.120 is mine

01:23:46.620 that's it

01:23:47.340 that's what

01:23:48.180 I have

01:23:48.600 that's my

01:23:49.440 family

01:23:49.860 we are

01:23:51.080 our people

01:23:51.700 and in

01:23:54.880 actual fact

01:23:55.440 it's most

01:23:55.940 of the

01:23:56.200 European

01:23:56.600 that sold

01:23:57.160 us out

01:23:57.720 that

01:23:59.120 that funded

01:24:00.060 money to

01:24:00.740 taking us

01:24:01.360 down

01:24:01.780 without

01:24:02.700 realizing

01:24:03.400 what they

01:24:03.800 were doing

01:24:04.180 they may

01:24:04.660 now

01:24:05.320 recognize

01:24:05.880 that

01:24:06.520 but I'm

01:24:07.360 not going

01:24:07.800 to give

01:24:08.320 up

01:24:21.700 but I

01:24:23.540 you

01:24:51.700 Thank you.

01:25:21.700 Thank you.

01:25:51.700 Thank you.

01:26:21.700 Thank you.

01:26:51.700 Thank you.

01:27:21.700 Thank you.

01:27:51.700 Thank you.

01:28:21.700 Thank you.

01:28:51.700 Thank you.

01:29:21.700 Thank you.

01:29:51.700 Thank you.

01:30:21.700 Thank you.

01:30:51.700 Thank you.

01:31:21.700 Thank you.

01:31:51.700 Thank you.

01:32:21.700 Thank you.

01:32:51.700 Thank you.

01:33:21.700 Thank you.

01:33:51.700 Thank you.

01:34:21.700 Thank you.

01:34:51.700 Thank you.

01:35:21.700 Thank you.

01:35:51.700 Thank you.

01:36:21.700 Thank you.

01:36:51.700 Thank you.

01:37:21.700 Thank you.

01:37:51.700 Thank you.

01:38:21.700 Thank you.

01:38:51.700 Thank you.

01:39:21.700 Thank you.

01:39:51.700 Thank you.

01:40:21.700 Thank you.

01:40:51.700 Thank you.

01:41:21.700 Thank you.

01:41:51.700 Thank you.

01:42:21.700 Thank you.

01:42:51.700 Thank you.

01:43:21.700 Thank you.

01:43:51.700 Thank you.

01:44:21.700 Thank you.

01:44:51.700 Thank you.

01:45:21.700 Thank you.

01:45:51.700 Thank you.

01:46:21.700 Thank you.

01:46:51.700 Thank you.

01:47:21.700 Thank you.

01:47:51.700 Thank you.

01:48:21.700 Thank you.

01:48:51.700 Thank you.

01:49:21.700 Thank you.

01:49:51.700 Thank you.

01:50:21.700 Thank you.

01:50:51.700 Thank you.

01:51:21.700 Thank you.

01:51:51.700 Thank you.

01:52:21.700 Thank you.

01:52:51.700 Thank you.

01:53:21.700 Thank you.

01:53:51.700 Thank you.

01:54:21.700 Thank you.

01:54:51.700 Thank you.

01:55:21.700 Thank you.

01:55:51.700 Thank you.

01:56:21.700 Thank you.

01:56:51.700 Thank you.

01:57:21.700 Thank you.

01:57:51.700 Thank you.

01:58:21.700 Thank you.

01:58:51.700 Thank you.

01:59:21.700 Thank you.

01:59:51.700 Thank you.

02:00:21.700 Thank you.

02:00:51.700 Thank you.

02:01:21.700 Thank you.

02:01:51.700 Thank you.

02:02:21.700 Thank you.

02:02:51.700 Thank you.

02:03:21.700 Thank you.

02:03:51.700 Thank you.

02:04:21.700 Thank you.

02:04:51.700 Thank you.

02:05:21.700 Thank you.

02:05:51.700 Thank you.

02:06:21.700 Thank you.

02:06:51.700 Thank you.

02:07:21.700 Thank you.

02:07:51.700 Thank you.

02:08:21.700 Thank you.

02:08:51.700 Thank you.

02:09:21.700 Thank you.

02:09:51.700 Thank you.

02:10:21.700 Thank you.

02:10:51.700 Thank you.

02:11:21.700 Thank you.

02:11:51.700 Thank you.

02:12:21.700 Thank you.

02:12:51.700 Thank you.

02:13:21.700 Thank you.

02:13:51.700 Thank you.

02:14:21.700 Thank you.

02:14:51.700 Thank you.

02:15:21.700 Thank you.

02:15:51.700 Thank you.

02:16:21.700 Thank you.

02:16:51.700 Thank you.

02:17:21.700 Thank you.

02:17:51.700 Thank you.

02:18:21.700 Thank you.

02:18:51.700 Thank you.

02:19:21.700 Thank you.

02:19:51.700 Thank you.

02:20:21.700 Thank you.

02:20:51.700 Thank you.

02:21:21.700 Thank you.

02:21:51.700 Thank you.

02:22:21.700 Thank you.

02:22:51.700 Thank you.

02:23:21.700 Thank you.

02:23:51.700 Thank you.

02:24:21.700 Thank you.

02:24:51.700 Thank you.

02:25:21.700 Thank you.

02:25:51.700 Thank you.

02:26:21.700 Thank you.

02:26:51.700 Thank you.

02:27:21.700 Thank you.

02:27:51.700 Thank you.

02:28:21.700 Thank you.

02:28:51.700 Thank you.

02:29:21.700 Thank you.

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White Excellence Radio - August 15, 2025

White Excellence Radio - v6vfpqm

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