00:03:00.000hello everyone and welcome to this week's edition of victory never sleeps um got a special episode
00:03:12.720for you tonight i am joined once again by michigan folk builder chris savage here to continue our
00:03:21.840history series uh envisioned to take us from the ice age to the end of the
00:03:33.680i don't know whatever we want to call it but the end of the viking age
00:03:37.760and the time where our folk broke trough with the icer um
00:03:44.640yeah so we've made quite a bit of progress in previous months i'd encourage anyone to go back
00:03:50.920look at those shows they've been happening on the second uh wednesday of most months i think there
00:03:59.240was one there that didn't but we've had a whole series of history episodes for you and this one's
00:04:04.760very exciting today um top of the show stuff to get to thank you everyone who's been so generous
00:04:13.720to us we have had some amazing donors recently and the generosity is very much appreciated
00:04:22.440anybody looking to donate to the afa or any of the projects we're working on uh runestone.org
00:04:31.640slash donate and that'll get you there and you can choose where you would like
00:04:36.600your much appreciated donations go to got two big things that we've been pushing
00:04:42.680our pavilion at sigerhang which we've cleared the ground for we've uh pulled out the dirt for
00:04:51.080and we are fixing to put a foundation in for that one these are about 32.3 percent of the way to
00:05:00.280our total um believe if every member contributed 32 towards it we would be able to do that
00:05:09.480instantly as a matter of perspective but that's where we're at on the pavilion and the other one
00:05:14.840is paying off phrase hop now you may recall we just did our dedication for phrase hop
00:05:21.960on december the 6th of 2025 we are already 48.9 of the way towards paying that off
00:05:32.200that is fantastic uh you guys are amazing made good progress on that and i think that looks like
00:05:39.48085 dollars per member would pay that off so thank you everybody for your generosity and we appreciate
00:05:47.720you um other top of the show notes uh speaking of donations gilbert donated 150 towards paying
00:05:57.880off phrase off thank you gilbert very much appreciated
00:06:00.760um today is the day of remembrance for prince herman of the trucey um
00:06:11.160the hero of the german nation the uniter of the tribes the uh the bane of the legions he
00:06:24.360The 2000, I got math, 2017 years ago, through his confederation that he knit together of squabbling Germanic tribes,
00:06:43.480he forged a force that defeated three Roman legions and stopped Rome's advance to the north forever.
00:06:54.360and showed that united there was nothing that our people could not accomplish and for that we honor
00:07:01.620and celebrate him uh every year on september the 9th with his day of remembrance so hail herman
00:07:08.340um other top of the show stuff hope everybody celebrates house float this month coming up
00:07:17.680In a week and a half, do that at whatever Hoth is closest to you, but make sure you go if you can.
00:07:27.660I will be celebrating at Thor's Hoth this month, so I look forward to seeing people there.
00:07:33.420If anybody can join me in Linden, North Carolina, that would be fantastic.
00:07:41.360Yeah, that's the news and notes I've got for the top of the show.
00:07:48.640chris would you like to bring them up to speed on kind of where we left off in our history series and
00:07:56.320start them through the material oh a note for everyone you can
00:08:01.440even on one of these shows that's largely a presentation
00:08:05.920we still appreciate questions and look forward to doing the q a portion
00:08:10.960um much of that will probably wait until either chris has to take a bathroom break or until he's
00:08:20.640done with his prepared material if you have questions that are relevant to you know things
00:08:26.880as they're being discussed please ask them and we'll try to clear those up during and
00:08:33.680if not any and all questions we have we will answer at the end of the program
00:08:37.680At any point in time, tonight or indefinitely, if you have questions, email them to vns at runestone.org, and we will answer those at the very next opportunity.
00:08:56.860Yes. Also, top of the show, I have a moot this Saturday.
00:09:01.000If you are in Michigan and interested, or I guess if you're in northern Indiana or Ohio, then reach out to me at csavage at runestone.org. There is still time.
00:09:12.740All right, so history stuff. So we've done a lot of deep history and a lot of broad history to get
00:09:21.340to Scandinavia. This is because we have a large number of heroes that show up at a very specific
00:09:27.340time period, and the subtle nuances of the context that they live in matter. In coming episodes,
00:09:34.220we're going to be talking about Scandinavia contextualizing the society that our Scandinavian
00:09:41.840heroes lived in. This is not just about the heroes, but also the world that they live in.
00:09:47.560And I want to preface all of that, which I'm going to be restating in those episodes,
00:09:53.000with an explanation about why we care. We don't care about medieval Scandinavia as if Norway
00:10:01.920circa 832 CE was some sort of theologically ideal society that we must reverend to. Rather,
00:10:09.820we care about it because this is the time and place that we maximize both the recency of practice
00:10:15.660and the quality of attestation of source material. There is far more Greek and Roman literature but
00:10:23.020it is very distant from us and much of it is impious. The Balts practiced their native religion
00:10:28.220far more recently but it is very poorly attested. The Norse literary tradition thus has the most
00:10:34.140recency and the most quantity without sacrificing one or the other do you want to say anything so
00:10:46.300sometimes our message is necessarily reactive to uh misunderstandings or to
00:10:57.420you know counter messaging or to other things on this show
00:11:06.060we go to great lengths to demonstrate that also true isn't just vikings
00:11:12.220it's the faith of all of our folk since the dawn of our race
00:11:19.100it is completely appropriate and as it should be to practice in a modern context as modern persons
00:11:26.140it's very important to understand that it's not just a viking thing and so
00:11:34.620we make that point ad nauseum it is worth noting here vikings are awesome i think all of us that
00:11:43.100are here at some point we're inspired to do so in some way because vikings are really cool
00:11:50.860don't ever think that I don't know that or appreciate that or I'm not excited about the
00:11:57.900Vikings. I am. They are awesome. And we really get to kind of celebrate that in these next few
00:12:02.900episodes. Again, it wasn't like the perfect age of how everything was that should be announced
00:12:10.860and true, but it is where we have the literary material. It's where we have the material culture
00:12:16.060and the customs that are the context for the vast majority of our sacred lore it is the
00:12:26.940palette used to paint the stories in the ads
00:12:33.420so much of that is written in a way to describe imagery that helps incomprehensible divinity
00:12:41.900to be understood and appreciated and pictured and conceived of by our folk and
00:12:52.040by divine providence or by happy accident that was done in a viking context with viking imagery
00:13:04.560and viking clothes and viking weapons and all the trappings of the viking age so it is
00:13:13.160particularly important for us to have our bearings when understanding that know what those things
00:13:21.660mean get a perspective on it and kind of i don't know full-throatedly celebrate and embrace vikings
00:13:31.680are cool and we're going to learn about them and hopefully we're going to get a better appreciation
00:13:38.080of the world that these heroes lived in and the imagery and culture that is um that permeates our
00:13:46.480war so yes uh we are a church full of people who not only like vikings but have favorite vikings
00:13:55.760So please, don't think that this is an attack on the Vikings being cool, but there are two concepts that I want to introduce to you as the audience.
00:14:12.000The first, Vagor, is transcendent principles, and the second, Scyther, is the actual customs and norms of people at a given place and time.0.98
00:14:22.320We sort through the Scyther to get to the Vagor.0.83
00:14:25.680Take Weirguild, for example. We don't care about Weirguild because we're deeply interested in0.99
00:14:30.640figuring out the monetary compensation that you have to pay if you kill a fast food worker.
00:14:36.000We care about it because it's the application of the principle of men having worth, of men having
00:14:41.760value. A McDonald's employee's life being worth 17 cows is sither. The principle that men have
00:14:49.200value is vaguer so as we move into scandinavia i want you to keep a thin ear for the principles
00:14:57.840at play here not just the arbitrary customs of the place and time do you want to throw
00:15:05.360anything in about that sir um yeah to break down a little bit what you just said
00:15:13.040very often the what our ancestors did is fascinating because it's interesting
00:15:27.440because we love history because it's educational but the real meat from a religious contents
00:15:36.720or context is the why. Why did they do a thing? That exposes principles and values and deeply
00:15:46.320held beliefs. How that's expressed is dependent upon time and place and context and a variety
00:15:57.140of other things, but the principle, the idea, the deeply held core beliefs are timeless.
00:16:08.780What, where, when is really interesting, but the why is the meat of it that is what we can take and apply in our own lives and in the lives of our families and our children and community around us.
00:17:37.500By this point, the Germanic world has successfully absorbed and recontextualized pre-Indo-European religious and social structures.
00:17:46.340That is to say, these pre-Proto-Germanic peoples are using the same stone circles and mounds as their hunter-gatherer ancestors, going back in an uninterrupted fashion to the Stone Age circa 8000 BC.
00:18:51.320so the red is the jasdorf that spreads out this is a material culture this is one
00:19:03.380uh way of making things an elite culture with related cultures around it this spreads out
00:19:13.000into den the green zone importantly right so 180 arminius goes off to learn the ways of rome
00:19:23.180around this time a group of early swedes sail off to the baltics that's the the purple
00:19:31.240the hot pink kind of region and a little bit north of it on the map and they slowly migrate
00:19:38.640into the balkans they go southeast these people go on to become the goths who show up in our
00:19:44.880athanaric episode about 380 the migration period begins this is when there's a large outpouring of0.97
00:19:52.260germanic peoples into the rest of europe this period is in part animated by roman aggression
00:19:58.440against germania preventing long-term cultivation and utilization of germanic land the people in
00:20:05.160what is today germany literally cannot just sit still and farm the romans are trying to prevent
00:20:10.200that this leads to our anglo-saxons episode our radbot episode and our loyal saxons episode
00:20:17.560it's also touched on in the athanaric episode albeit kind of distantly 536 the volcanic winter
00:20:25.320of 536 begins this is when there's a big volcano and it causes a really bad winter around this time
00:20:35.800the 530s 500s sweden is inhabited by 13 nations more properly tribes the two most important are
00:20:45.480the sphere and the geats the goths are the ones who migrate the geats are the ones who stayed behind
00:20:55.880but fundamentally they're still basically the same people and more importantly they are in
00:21:01.240contact with each other right so we've still got the map of scandinavia here what happens is that
00:21:08.680red zone is a material culture that spreads out into the green zone then a group of people head
00:21:15.240southeast into the purple and kind of gray zone and they just keep going they stay in contact
00:21:21.720with the people back home, right? 546, the volcanic winter ends. However, the downstream
00:21:29.580effects of it, namely a plague, a series of wars, and economic collapse, continue for about 20 more
00:21:36.120years in southern Europe. Up to this time, the 540s or so, the Germanic migrations are in full
00:21:43.800swing, and there is a contiguous cultural continuity from Anglo-Saxon England to Germania
00:21:50.340to Scandinavia, and a Germanic man can move freely between them. Beowulf is about a Geet
00:21:56.640who goes from Sweden to Denmark to Britain to attain fame and glory, and at one point in the0.98
00:22:02.140story, he returns to Sweden to handle his inheritance. He can do that because Anglo-Saxon
00:22:07.940England, Sweden, and Denmark are part of one civilization that happens to have land parceled
00:22:12.300out to individual lords. They also practice the same native religion, ignore Christianity for what0.77
00:22:19.260i'm saying here they practice the same religion they have the same culture the same language
00:22:24.640so a man can go from northeast sweden to denmark to germany to anglo-saxon england
00:22:33.040because these are all fundamentally just one people at this time right so 500s the mid 500s
00:22:43.000is when the so-called vendal period begins um can you throw up the scandinavian map nick that that
00:22:51.880one okay so this is some of the places that are important in scandinavia at the time
00:22:59.480the circled portion is where the sphere live then you have to their southwest and west you have
00:23:06.120You have Geetland and West Geetland. That's where the Geets live. The Geets have more territory, but there are fewer of them. They're spread across more land. Then you have up in the far way north, that's Halogaland. That's where Jarl Haakon Sigurdersen is from.0.97
00:23:27.820then the coastline along there is norway then in the southwest there's um
00:23:34.660that's gelling that's the center of denmark right do you want to say anything about just
00:23:42.800the geography of scandinavia while we're here sir
00:23:46.060sorry i had to find the microphone button um yeah it's a skew
00:24:01.580it is like northwest oriented um i i should have corrected the map i apologize
00:24:09.180well no i i take it for granted uh geography's always been something that
00:24:16.060appealed to me that i was very tuned into whereas perhaps math or other things were not my strong
00:24:21.580suit history and geography and stuff was i know that some people though maybe looking at some of
00:24:26.460the zoomed in imagery might not have a point of reference might be confused so where it says uh
00:24:35.500raiba there that's on the um peninsula that is denmark um
00:24:47.100you'll also notice all of this white stuff
00:24:52.460there's a lot of there's a lot of rocks that come there we go there's a lot of rocks that compose
00:25:01.580scandinavia but a lot of it is either uninhabitable or certainly very rough to occupy very rough to
00:25:13.820travel through and very rough to try to have any kind of um farm or pasture land so it's worth
00:25:23.820noting that it seems like a big land excuse me land mass but a lot of it is very very difficult
00:25:30.140to use for um the things that would make civilization civilized but you have what you
00:25:39.500do have though if you look around it you have an obscene amount of coast and inlets and fjords and
00:25:49.180waterfront so all that goes into you know why the vikings were
00:25:55.500you know naval pirates and not i don't know horse lords or you know mass infantrymen or whatever
00:26:06.220else a lot of that's dictated the geography in which they they occupy there and you'll also
00:26:14.300notice at this time that we're going into these colored areas don't compose the modern countries
00:26:24.540of Norway and Sweden and Denmark, you still have small kingdoms that are vying for primacy
00:26:32.700in these places. And some of that, I'm sure Chris will explain here coming up.
00:26:38.720Yes, it's really important when we talk about Sweden, Denmark, Norway, a Norwegian is someone
00:26:46.680who lives in Norway. They are still a Norseman. They are the same group of people as a Swede,
00:26:53.540as a dane as an anglo-saxon literally as an angle a saxon or a ute they are the same people
00:27:01.440as a goth they don't really start at the period we're talking about like the mid 500s these people
00:27:08.680do not conceptualize themselves as like oh norwegians and swedes are separate things
00:27:13.140they are at the time where we're starting here like the 500s they are just starting to develop
00:27:20.280stereotypes about like what people in that valley over there are like right now it's important to
00:27:28.360remember that the country of norway is basically one big mountain range all of this land on the
00:27:35.880west there that is all mountain slopes but it's also fjords a fjord is a really deep valley with
00:27:45.720water at the bottom. So they can settle all throughout there because they're settling the
00:27:51.140water, but they don't necessarily move too deep into the mountains. That's what all of this white1.00
00:27:56.240space is. If you get a topographic map of Scandinavia, I leave that as an exercise to the
00:28:02.400reader, you'll see that a lot of this white space is mountain, very tall mountain. Most of it is
00:28:09.020still very poorly settled today. You'll notice, however, that there's this kind of bridge of
00:28:14.820connectivity going from uh on the map it looks like it's going north of what is labeled as uh
00:28:20.200west ergothia up through solar into you know uh nordmare and the like if you look at a topographic
00:28:28.240map that's cutting right through a mountain like some of the thickest mountain country in norway
00:28:34.280too why is that the case we'll get into that right so while we've still got this map up
00:28:42.020the white people that move into scandinavia do so by do so by going up through denmark
00:28:49.900into sweden then they go west into norway and you know north further into sweden
00:28:55.240so so you mentioned earlier just to see if there's a note about geography look at that
00:29:04.500what Odensee, what's the other, forget the name of the major islands of Denmark, but
00:29:15.600if you look at them, they really are that close. Like they touch, like you look out and you
00:29:25.140clearly see, so the island hopping, you don't need super advanced ships to do that. You know,
00:29:32.920it's not a difficult thing to take that almost complete land mass to hop from one to the other
00:29:41.480to get to uh southern sweden from uh from denmark at that time and also it's worth kind of noting
00:29:52.440when i say southern sweden i don't i mean southern modern sweden the southern end of
00:29:57.160the scandinavian peninsula virtually touches the archipelago that connects to the northern end of
00:30:02.920the um uh peninsula so it's they can they're very easy to go between the one and the other
00:30:13.880i mean it's so close that in today's world there's literally a road across the water yeah
00:30:20.440Yeah. So, all right, the Vendal period. I'm going to sum up the Vendal period here really quick.
00:30:28.120While Europe is figuring out what it means for a Germanic man to be a Christian, Scandinavians are building.0.73
00:30:36.020Scandinavia is, at this time, almost a kind of colonial project, right? All of that white space on the first map is slowly being filled in.0.76
00:30:45.440There's a lot of uninhabited territory. This is one of the last places in Europe, until Iceland enters the story, just ignore that for now, where a European man can say, I wonder what's out that way, and just like go that way and start a farm.
00:31:01.260And there's a high likelihood that, you know, when you settle your farm, you are the first human being to have set foot on that patch of territory. Right? So, the Germanic world, which unified and centralized in Denmark under the Jastorf culture, goes on to, by 500 AD, to have undergone a series of shifts.
00:31:23.480Various incentives pulled men south, which ultimately led to the migration period,
00:31:28.820which can be summed up as working for and then conquering Rome can make you rich.0.52
00:31:35.460This attitude eventually results in the whole of continental Germanic Europe
00:31:39.780being absorbed into the broader post-Roman civilizational sphere.
00:31:44.880when rome gets sacked by alaric alaric is doing so as an employee of the byzantine empire he is
00:31:58.140working for one faction of rome against another faction of rome there is a civilizational block
00:32:05.340in continental europe that when the actual political governance of the roman empire collapses
00:32:10.540keeps going through sheer impetus we're not talking about a place in that sphere at that time
00:32:18.300right so in the vendal period we start seeing the meaningful results of the buildup of population
00:32:26.700in scandinavia by this separate civilization so to say how we're getting there we're getting there
00:32:35.620Um, so, uh, urban, urban centers start forming, namely with access to water, large scale burials, usually in the forms of mounds start showing back up more commonly.
00:32:53.920So mounds were common in the bronze age, and then they go away in the iron age, and then they come back in the, uh, Vendal period here, right?
00:33:02.860this is one of those vaguer versus cither things burial traditions actually fluctuate pretty wildly
00:33:09.000between cremation secondary inhumation which is where you uh burn the flesh off of a body and
00:33:15.320then store the bones um internment of ashes internment of urns scattering of ashes placing
00:33:22.100bones in like earthen graves putting them in mounds it's all really complicated and it fluctuates
00:33:28.540pretty wildly something to veer off on while we're here especially talking about burial
00:33:39.980custom and we had spoken earlier about the pre both of these ages stone circles there is
00:33:51.180a lot of mystery that still surrounds very old custom at the time you have uh i was fortunate
00:34:02.300enough to go in you know the history better than i do even though i was there what 2014 2013
00:34:11.500went to denmark with uh our founder on an afa trip and also a number of years later was able to go to
00:34:21.180sweden and norway and especially in denmark because it's so flat you can see all of these different
00:34:26.860little little tiny hills i see a lot in southern sweden and
00:34:35.020there's this idea of dolmens where you have these rock
00:34:39.820formations that are quote unquote burial mounds of some sort they don't typically find bodies
00:34:46.860in these burial chambers in these burial mounds which is interesting so you have a very evolved
00:34:53.500culture of mounds and stuff relating to the treatment of the dead one theory that
00:35:03.500the uh the danes were suggesting was the idea that some of these places
00:35:09.580are where there would be a period of time where a body would lie
00:35:14.300let the soul decouple and do the things that has to do and then later be transferred to a different
00:35:23.720location for uh internment or however else they they dealt with it but it is interesting to note
00:35:33.120that was well underway before this period and it kind of evolves a little bit um during this and
00:35:40.320into the next but uh you know if we have the opportunity discussing the the burial mound and
00:35:47.760what that is would be cool if we get to that the the denmark trip was august of 2013 by the way um
00:35:57.360so uh cultures and civilizations have really complicated burial rights when they're in a good
00:36:05.920time burial gets sloppy when they're in a bad time just as a heads up anyways so another thing that
00:36:14.720shows up in the archaeological record is board games board games start showing up here people
00:36:20.400not just elites but also like the middle class start having enough physical capital built up
00:36:25.600that they can engage in leisure there start being larger amounts of imported goods owned by commoners
00:36:32.240and commoners start exporting more resources to foreign commoners and foreign elites.
00:36:37.840The elites of this Vandal Age Scandinavian society start getting elaborate, intricate,
00:36:43.200and very technologically sophisticated arms and armor. You want to throw up the Sutton Hoo helmet, Nick?0.99
00:36:53.600The Sutton Hoo helmet was made at this time. This is a reconstruction because the actual one that
00:36:59.200survives to us today is in very poor quality but this helmet is composed of iron bronze tin gold
00:37:07.600and several different kinds of gems one of the eye holes is missing a piece of foil um the whole
00:37:13.440helmet when in low light has this kind of shiny flickering effect except for the the one black eye
00:37:18.720that stares at you the entirety of this helmet is covered in religious and ideological imagery
00:37:25.840and delicate interlace and embossment this is not just a piece of protective headgear
00:37:32.320it is a walking icon of the religion and ideology of its wearer and it required a very large and
00:37:38.880very sophisticated economic system to make these are not a primitive people um you can see this
00:37:45.840picture much larger on i know wikipedia has a big version of it where you can see a lot of what's
00:37:51.200going on here there's horned dancers there's um he has a mustache that the face the face of the
00:37:59.280helmet has a mustache which signals that he's a warrior there's birds and dragons on his head
00:38:06.080there's interlaced creatures there's a warrior with a spear in profile so he has only one eye
00:38:13.440riding a horse this thing is covered in a lot of pretty things now this is actually from anglo-saxon
00:38:20.720england not the vendal period but remember beowulf goes from sweden to denmark to britain right so
00:38:34.640this is the vendal helmet this helmet being buried in a grave in the village of vendal
00:38:41.520is what got the period recognized as a distinct era in scandinavian history so vendal age is a uh
00:38:49.280material culture. I've said this before. I'll have to say it many times in the future.0.97
00:38:54.720A material culture is so named for one of two things. That place where we dug it out of the
00:39:00.900dirt or look at those weird symbols. Don't they look like an X? Bell beakers. Their beakers look
00:39:08.200like bells. Linear pottery. Their pottery looks linear. Corded ware. Their wares look corded.
00:39:14.200Vendel, the thing from the village in Vendel, Neanderthal, from that cave in France.
00:39:23.360As an aside, Vendel, originally Vendil, comes from the words, either the words Vinda or Vanda, meaning like the windy place, the turny place, probably regarding the lake.
00:39:37.680anyways so i want to go back to the imagery here because even on this the vendal helmet which is
00:39:45.100in significantly poorer condition than the very nice reproduction of the sutton who helmet you
00:39:51.660can see a lot of stuff this thing is covered in symbols there's a dragon there's an eagle there's
00:39:58.100a man's face there's these two like snakes above the eyebrow right and you can kind of make it out
00:40:04.980if you see this image up close, that the nose bridge and the eye guards and the head part of
00:40:12.140the helmet used to have that delicate interlacing embossment on it. It's kind of been lost to rust
00:40:17.460over time. This helmet is covered in symbols. Less important than what the images actually are
00:40:25.640is the fact that they are symbols. These people aren't primitive barbarians. They have a complex
00:40:31.280symbolic inventory that they use to convey meaning visually. The king's helmet is covered in birds
00:40:37.520and warriors, is not just fanciful decoration. It denotes to the onlooker his status and his
00:40:44.240participation in the religion, politics, and culture in which he lives. These people at this
00:40:51.120time have a complex society that conveys values, norms, and roles through material culture.
00:40:58.400so two things start happening in the vendal period the first development is that the
00:41:06.480scandinavians start getting really good at navigating the water in the 500s the scandinavians
00:41:12.620realized that a man with a boat can go anywhere and that it's much easier to move things over
00:41:18.360the water than it is to move them over the land it's at this time that the scandinavians start
00:41:23.160trading everywhere from Ireland to the Levant and literally everywhere between that they could
00:41:28.740reach by boat. During this time, the Scandinavians become very familiar with the world outside of
00:41:34.640Scandinavia. I need to underscore this. These people are not dumb. They know that there is a
00:41:40.760world outside of Denmark. They know that the land keeps going once you go past Jutland. They know
00:41:48.500that there's germania and frankia and iberia and britain and finland and russia and italy and
00:41:55.780all of these places they are going there they are interacting with them through mercantilism
00:42:02.980do you want to throw anything about that in sir
00:42:09.620yeah one thing too and i think chris is doing a great job of illustrating it
00:42:15.380it these people weren't backwards these people had extensive trade networks they were not primitive
00:42:25.300they um architecturally left something to be desired from their southern european
00:42:36.900neighbors because that's not how the culture developed but as far as uh weapons and armor and
00:42:46.900seafaring um these people top-notch they weren't ignorant of the world around them
00:42:54.020history had been continuous there wasn't a period of lost history where they had no idea who these
00:42:59.540people were who came before them as we see in the saga tradition especially in the bolsung saga
00:43:06.900They're aware of the history of the Goths and the Burgundians and the Huns.
00:43:16.300You know, I wouldn't necessarily say they're great historical scholars,
00:43:21.580but they're aware in characters from those episodes in history that occur far, far away
00:43:27.380and often hundreds of years askew from them.
00:43:34.900So there's a tendency in our understanding of the Vikings to, I don't know, to act like these strange people out of the north appear out of nowhere.
00:43:49.580No one's ever heard of them. No one knows who they are.
00:43:52.380And then they're ignorant of this world they discover to their south when they go raiding.
00:43:58.860And it's, you know, the reality is very much not that way.
00:44:04.900The Romans knew that there was this place in the far north called Scandinavia.
00:44:11.600That's not what they called it, but they had a name.
00:44:13.740They called it like Scania or something.
00:44:16.420There was this place in the far north full of these very far northern Germanic peoples.0.99
00:44:22.140And it was too far away for it to be profitable to go and enslave them.0.96
00:44:27.060They knew that like, you know, 100 B.C., right?
00:44:32.100Chris, we've got a question before you continue that's contextual here. Folkwilder Savage,
00:44:41.740is there any records of the Norse folk having any maps or places they marked as they discovered?
00:44:50.440Um, yeah, uh, so there's, uh, runestones that say, you know, like, a Ragnar was here, or, you know,
00:45:01.200Hlufschild's boat came through this way, kind of stuff.
00:45:04.500Um, there, uh, Norsemen apparently did not see a problem with just, like, defacing stones as they'd find them.
00:45:17.220including stone statues like there's like lion statues in like baghdad and byzantium
00:45:25.060that some viking was just like let me get my chisel out and chisel some designs on and it's
00:45:30.660just like some palace is lion right um there's a pretty famous runic inscription in i believe it's
00:45:36.980Hagia Sophia in what is today turkey where some guy just started like chiseling a message on a
00:45:44.860block in this big church right um i'm not aware of any maps per se that have survived to us um
00:45:54.500but i i do know that i have seen people reconstruct like the world as the scandinavians
00:46:00.820saw it based on you know in the sagas they say and then we sailed west until we hit such and such
00:46:08.480place kind of repeat repeat repeat what do these people conceptualize the world as um they knew
00:46:14.580what the shape of europe was um does that kind of answer the question i think i'm sorry i didn't see
00:46:21.320this one come in i apologize do you want to throw anything on maps sir um yeah i think so uh
00:46:28.800just more did they themselves like write a map or have you know how we've uncovered in
00:46:38.620gamelapsala this you know clear drawing of the new world and of ireland or whatever else
00:46:46.220i don't know that i've ever seen a viking age no yeah produced by
00:46:52.380by scandinavians um the closest thing is like chris said they would leave graffiti when they
00:46:59.820would go places um yeah allegedly depending on what you want to believe they would leave graffiti
00:47:07.980uh at a couple of sites in the new world um i don't think that's the case but i still think
00:47:14.940it's interesting and that may be the case on certain places but i don't think the
00:47:19.180havener runestone or the uh whatever the minnesota one is uh are evidence of that but they are
00:47:25.740interesting but that is very much in the style they go places and just carve graffiti into stuff
00:47:30.700The Hagia Sophia inscription is one of the famous examples, and it's one that Steve visited when he was on one of his many world travels years ago.
00:47:44.640If the Vikings did show up in those places, they absolutely would have written, Olaf was here on a rock, is the important thing to note, though.
00:48:00.700Okay. I'm going to get to the boat stuff in a minute, because if you couldn't tell, I'm a boat nerd. But it's worth noting here that how we conceptualize navigation by sea today descends from the Greco-Roman tradition by way of Western Europe.
00:48:23.160but the scandinavians do seem to have had a very sophisticated understanding of how to navigate the
00:48:29.860sea without like gps and satellites it's not super well attested there's some theories that
00:48:37.940they might have used quartz uh the fame it's very famous the sunstones basically it's this rock and
00:48:44.880if you shine it up to the light you can tilt it a certain way and the light will come out of the
00:48:51.140light comes through the rock will change there's a theory that these were used for navigation
00:48:54.900some people argue against that it's way too complicated um the point being here if you go
00:49:02.840to a completely separate unrelated group of people the polynesians they had really complex
00:49:09.900very intricate very sophisticated methods of navigating by a stars and winds and currents
00:49:17.000that developed completely unrelated to the ones that show up in Western Europe,
00:49:23.460namely deriving from ancient Rome, then the Germans, the French, the English, et cetera, get their hands on them.
00:49:29.440So the Scandinavians having very complex navigational systems that they just come up with on their own.
00:49:35.700We're told about it. We're not told much about how it worked, however.
00:49:39.880It probably did involve the stars, though. You want to say something, sir?
00:49:42.320yeah just a fun factoid but before i do jeffrey in texas donated ten dollars towards
00:49:50.880a billion and ten dollars to pay off phrase law thank you jeffrey we appreciate you thank you um
00:58:28.100And sometimes these, um, is this, this, I don't know if this is the one that has Alu on it, but some of these have Futhark on them. Some of them have just like pseudo writing that's meant to look like the, uh, what the Romans would do is they'd put, you know, like glorious emperor, friend of Jupiter, king of the world on their coins, but then they put it in acronyms.
00:58:53.160So it'd be like, you know, Glor, Gip, Ink, Up, Rome, we're, right?
01:13:10.900Scandinavians never natively developed the legal notion of someone as being property.0.87
01:13:15.280That idea is actually imported with Christianity, in part because foreign Christian priests wanted and expected to have slaves.
01:13:24.680At this time that we're talking about, 500 to 900 AD, Christian Europe still has slavery.0.52
01:13:30.900Slavery is just a norm in Christian Europe at this time.0.64
01:13:34.920Christian priests wanted and expected to have slaves.0.52
01:13:37.960Christian monasticism was possible in much of Europe due to slavery.0.90
01:13:41.720When Scandinavians thus enslave someone, what they're really doing is either inducting them into thrallhood or they're going to then sell them to Christians in Europe or in Western Europe or in Eastern Europe.0.82
01:13:57.160So a thrall is someone who their labor is owned by someone else, not their person.0.65
01:14:04.640And that's a very subtle distinction, but it matters a lot in the legal treatment of them. Right.
01:14:13.060So, as I said, when Scandinavians enslave someone, they're kidnapping them and they're either going to, we'll talk about this more later, forcibly resettle them in Norway as the client of a lord, or they're kidnapping them to sell at a slave market in Christian Europe, basically.0.87
01:14:29.420So, we have this growing aristocracy, and they're finding themselves with laborers to parcel out to middle-class farmers.0.86
01:14:38.680They're finding themselves with fishermen and craftsmen in boats and shipyards.
01:14:44.360These craftsmen can then provide these aristocrats with nice things.
01:14:48.320and of course these aristocrats are fighting with each other and realizing that an easy way to get
01:14:55.460cash is to take it from the peasants that your enemy aristocrats are taxing but you know what
01:15:02.860would make you really cool if you were a lord what would make you a great warlord if you were known
01:15:08.800for going out and raiding outsiders now that would be cool anyways hypotheticals over so scandinavia
01:15:15.180has this massive buildup of capital and people and stuff, and these elites that are saying,
01:15:22.860I want a piece of that, that are investing in the land that they have. They're not just stealing
01:15:27.940stuff. They're investing in it. They're building roads. They're building capital. They're funding
01:15:37.380They're funding trading centers. Now, it's worth noting here that the tribes as political
01:15:42.880institutions fade, but they don't go away as a social framework. Rather, there's a sort of
01:15:47.540turnover that occurs. The old tribal affiliations become pointless as eventually everyone is part0.93
01:15:54.680of the tribe, and family membership and affiliation with the Lord and other non-tribal
01:15:59.320political institutions become more important. When everyone is a sphere, then it doesn't matter0.96
01:16:06.680if anyone is what does matter is me and my cousins right what does matter is i am the
01:16:14.480thane of lord such and such what does matter is i'm part of this religious network right
01:16:19.700as an example and just to go back to that parallel civilization kind of thing primogeniture does not
01:16:27.480actually seem to be something of significant importance in germanic culture at this time
01:16:32.780Rather, the Germanics had this idea of property as being shared in ownership by a family, with one member of that family actually having the right to use the land.
01:16:41.560This is where the Odal that Beowulf has to attend to comes from.
01:16:46.440This is also where the legal concept of wereguild functionally originates, as the legal system is set up to minimize conflict via recompensation because a man is expected to have kin that are socially obliged to back him if he's wrong.0.89
01:17:00.220And that can obviously lead to feuds, which are diffused by a recompensation.
01:17:06.920As an aside, ODAL, I believe it's maybe, is it ADAL today?
01:17:12.440It's still a form of property ownership in Denmark.
01:17:15.060It's basically where the property cannot be sold to someone outside of a family unless everyone in the family turns down buying it from the current owner first.
01:19:00.620one of the things that is particularly important in the concept of justice is not
01:19:09.020as much punishment that's a fun side issue or whatever but more everything has value to it and
01:19:20.580And when I commit a crime against you, against, I guess, in later iterations against the state,
01:19:33.220whoever I commit a crime against, I've taken value from either by inflicting damage, by
01:19:42.360literally stealing something, by damaging your reputation.
01:19:45.760If we're, you know, in the hall and I call you out and I defame your character, it's not that I owe you to, like, make you feel better or because I've transgressed.
01:22:58.040So you were out by yourself and then it's kind of sport for anyone that then wants to rob you or kill you or whatever they want to do to you because you no longer have rights.
01:23:08.880So surely more on that later, but those concepts are relevant to what we're talking about and they're brought up a little bit.
01:23:17.700So I figured I'd throw that out there.
01:23:20.960And this here that was just said, that's vaguer, right?
01:23:25.960The actual price of, or like the procedures for how you go about getting the wereguild, that is Scyther, right?
01:23:38.640People and things having value, that is the principle that we're talking about here, right?
01:23:47.100That's the important thing in terms of like the theology of what this is, right?
01:23:55.960and it's worth noting here uh just to say it the king does have a price on his on his head that
01:24:05.560sounds odd but you know like there is a wereguild for a king you can kill a king and pay the wereguild
01:24:12.360and theoretically restore what was broken but there are certain circumstances in which
01:24:20.000that is acceptable and there are certain circumstances where it's not and where it's
01:24:25.180not also is important this is getting far afield here but like you know um there's a difference
01:24:32.280between killing a king and being able to pay wereguild and treason which you cannot pay wereguild
01:24:39.140for right so um back to beowulf so you don't need to put the map back up nick but um beowulf is set
01:24:50.800during this time in what is about the 500s. You will notice that Beowulf is very concerned with
01:24:55.640heroism, with virtue, with manliness, but there's relatively little piracy. There's a war band,
01:25:02.420but it seems more like the war band is there to fight other war bands rather than outsiders.
01:25:09.020Hrofgar is described as a Theoden, which is the term for the leader of the tribe,
01:25:14.980but he's also obviously a warlord who rules in a hall and isn't involved in
01:26:09.920people cannot be equal and you have heroes inequality creates the struggles in life
01:26:21.460necessary to overcome them and do something heroic we have always celebrated the hero
01:26:29.780we are in an age where we feel the need to buck that or to celebrate the anti-hero or to
01:26:40.640you know act like we're better than heroism we're not we've always celebrated heroes
01:26:48.080and that's what our stories celebrate and tell us and that's what we
01:26:53.440do our best to honor uh to this day beowulf displays that in a very particular way this period
01:27:03.840shapes our our conception of the individual hero in a very particular way
01:27:15.280different versions of our folk in different parts of europe have refined their heroes
01:27:23.520in slightly different ways but it is a concept that is always there it's a concept that now
01:27:31.280because the world is opposed to white values it's harder to find but certainly up into and through
01:27:43.440the second world war you see that you see the celebration of the hero of the warlord
01:27:49.440of the outstanding single combatant you see that with the fighter aces you see that with
01:27:54.960The recipients of, you know, in the First World War of the Portland Marit, you see that in Medal of Honor winners, you see that in Victoria Cross winners, or in Iron Cross winners, the oak leaves and swords and diamonds, you see the celebration of the hero.
01:28:15.960So this Vendel period is where that really takes on all of the trappings of, you know, guilt, ridiculous armor and helmets and swords and teams of horses that are gifted and the height of that hero veneration and celebration.
01:28:39.180and it carries through and it very much informs the period to come but it's displayed in a really
01:28:44.620beautiful way in bay wolf and i would really encourage that everybody take the time to
01:28:50.220um read it and really savor it because there's a lot there also we did episodes on this with uh
01:28:58.380with brandy a long time ago that are worth revisiting and taking a look at if you haven't seen
01:29:08.300The important thing here is that these warlords, these elites that are building in the Vendal period, are not bullies who are just kind of taking stuff.
01:29:23.980They are just as much givers of wealth as they are takers of it. Beowulf is a ring giver. He rewards his friends and punishes his enemies.
01:29:35.440he is a man who is accumulating value not just in terms of like shiny gold things and land and
01:29:43.580concubines but in the sense of spiritual and mental value as well he is a man who does great
01:29:50.680things and he's a man who has good things he's a man who tries to win and that is what these elites
01:29:57.380are trying to be. They're trying to be winners, right? So, while this is happening, in 635 AD,
01:30:07.380Nidh Ugin of Ireland founds the Lindisfarne Priory as a center to train Christian monks for
01:30:15.000the purposes of spreading Christianity amongst Northumbria and beyond. The island that he founds
01:30:21.280this monastery on had essentially been given to the project for the use as a fortified center
01:30:26.660of ideological attack on Anglo-Saxon Osatru.
01:30:31.080The water, separating it from the mainland,
01:30:33.860protected it from any reprisals against attacks on the true faith.
01:30:37.560It was here that Cuthbert, the famed sorcerer and Christian ideologue, would rule from.
01:30:43.920Lindisfarne was wealthy, fat, and devoted to the cause of Christianity.0.88
01:30:49.580Then, on 793 June 8th, a boat full of Scandinavians showed up.
01:30:57.620And thus begins the Viking Age. Because the Priory lacked any sort of fortification as it
01:31:06.020was defended from the Anglo-Saxons by traitorous kings, the Vikings simply landed their boat on
01:31:11.540the coast and walked up. Because it lacked any sort of armaments, they just walked in.
01:31:17.460Anyone who got in their way was hacked to death with axes, although some were drowned in the sea
01:31:23.140and others were thrown into chains and tossed onto the boat to be sold into slavery.
01:31:28.420And that is the official first Viking raid in history. Now, of course, raiding had been going
01:31:35.220on for quite a while, but this is the one. This event was shocking to the elites of Christian0.79
01:31:42.300Europe, who were comfortable in the delusion that they were approaching the obvious end of history0.87
01:31:47.760and the conquest of the world by the open society and its managerial elite.
01:31:53.300An attack on a center of ideological correctness by people from outside was unthinkable.
01:34:55.740and they have more of all of it. They also have increasingly sophisticated governance.
01:35:01.600The tribes and polities fade and instead have been replaced by complex kinship networks of
01:35:06.600extended families, local aristocracies, Yarlar and Konangir. We'll talk more about them in a little
01:35:11.640bit. They've done away with local assemblies, having to solve everything, and instead have
01:35:16.680complex legal systems, ways of engaging in arbitration, and sophisticated methods of
01:35:22.220property ownership. You might have heard of like law speakers. These guys are kind of like mobile
01:35:26.920law courts, right? A law speaker and a yarl, an aristocrat, are basically a mobile law court
01:35:37.380and enforcement unit of that law. So whereas Christian Europe develops states out of the0.86
01:35:43.740personal ownership of lands by aristocrats and essentially hiring peasants to manage their
01:35:48.780land holdings in theory um king charles owns all of britain and then tasks parliament to
01:35:58.180run it for him they are his ministers there's a prime minister the top guy that runs his estates
01:36:07.740right that develops out of the king having a bunch of land and then tasking some of the
01:36:14.540the lowborns, with running the various aspects, and then he's got the chief lowborn that, you know,
01:36:20.080fills him in on things every now and then.
01:36:24.800Ossetrus Scandinavia is developing statehood from legal systems meant for lower class and
01:36:30.500lower ranking aristocrats, settling their disputes, ensuring and guaranteeing their property.
01:36:36.480And these proto-states are essentially hiring the aristocrats as enforcers and patrons in a certain
01:36:41.920sense. Go on, sir. You have angered someone in the chat room. He feels that you were defending
01:36:54.540the Muslims against the Christians. I don't think that you were, but would you like to contextualize
01:37:03.200that situation? I felt like you were just giving the raw at this time.
01:37:10.480Oh, yeah. No, it's just people outside. Yeah. No, it's pencerning Christianity, one of which happens to be Muslims.
01:37:20.080Yeah. No, this is also going on with Central Asians, too. The Huns, much later, it's the Mongols, who do actually end up taking up Islam, but that's so late as to not really be relevant to the Mongol invasions.0.87
01:37:37.180No, I mean, there is two power blocks sandwiching Christian Europe, both of which are willing to take stuff that they want and are willing to fight back against Christian Europe when it wants to take their stuff.0.59
01:37:54.160This is just the raw geopolitic of it.0.69
01:37:56.860Where this becomes interesting is that Christian Europe had developed.
01:38:00.860so if you look at the situation with greece and rome there's the christian religion more or less
01:38:08.260captures the empire and then the fist tightens and there's this progressive unfolding of christian
01:38:15.100power against the pagan world against the greeks and the romans right and there develops this0.78
01:38:21.340attitude of these people are ripe for the picking and there's no islam at the time right so circa0.76
01:38:30.060like 400 AD, Roman Christians just see the world as an open horizon for conquest by the Roman0.95
01:38:38.540Empire and the spread of Christianity amongst the Gentile world. Then Islam in the South0.96
01:38:46.800cropping up presents the Christian world with a very odd dilemma because up until then they just0.99
01:38:54.080assumed yeah there's there's no one who can you know fight back physically and no one who's willing
01:39:01.000to engage with us intellectually on these terms like uh christian authors talk about how like0.96
01:39:07.980well the romans the greeks and romans don't have a singular holy book they're barbarians muslims do0.50
01:39:12.640have a singular holy book christians have missionaries muslims have missionaries who0.88
01:39:17.640doesn't have missionaries the greeks and romans um i have to read the comment real quick to see here
01:39:23.320i mean i'm not saying that oh man okay um i think this is a more complicated thing that
01:39:33.380we should revisit in a little bit here uh i said this is a more complicated thing that
01:39:38.940we should revisit in a minute here sir i have to like read the entire thing no you're fine
01:39:46.160i know that guy's misses the point of what you're saying it was just reacting i just
01:39:51.500figured while it was fresh, you might want to contextualize if there's anything to contextualize
01:39:57.940because someone in the audience was unhappy about Muslim incursions into Europe.
01:40:05.820I also, for the record, am unhappy about Muslims' incursion into Europe.1.00
01:40:31.840And we do like to present accurate understanding of history and time periods.
01:40:37.860i don't i don't know if the asset true folk assembly of all of all institutions has to like
01:40:46.180clarify though like we commit shirk every day we live in a world where one of the things that's
01:40:52.520cool about vns is as we do this we end up getting in a lot of different people's feeds and people
01:40:59.740who've never heard about us before never heard about this have no idea what we're talking about
01:41:03.820pop in for a second like oh this is live what are they talking about and they can catch something
01:41:09.560at a at a strange time so it's worth clarifying in case uh the casual audience may pop in and not
01:41:18.360um you know and not be as familiar and i think that's that's good to you know be aware of so
01:41:24.400also charles donated 50 towards uh this very program and 50 towards balder's house steeple
01:41:32.840thank you charles and steven in japan uh frequent donor to the program donated ten dollars to paying
01:41:40.440off very soft and five towards uh uh so thank you so much we appreciate you uh very much appreciated
01:41:50.840we appreciate your consistent generosity so before i uh continue about the political structure of
01:41:59.160viking age scandinavia i just want to kind of contextualize something important here 793 the
01:42:06.360sacking of the lindisfarne priory scares a lot of people in christian europe they are terrified of
01:42:13.640this it is not something that they see as supposed to happen right there was an arc of history things
01:42:23.160were supposed to go one way and they weren't intellectually sure how to handle things going
01:42:30.520the other way this isn't necessarily to say that like sacking monasteries is like good or something
01:42:38.360as much as it is to to describe to the audience about how big of a deal this was for people in
01:42:47.560in Francia in Italia in Germania who are extremely upset about this event because if you go looking
01:42:57.560you you will see a lot of people are really scared of the Vikings there are people who are scared of
01:43:03.720the Vikings that live nowhere near a river there are people that are scared of the Vikings in an
01:43:07.640area that never gets hit by Scandinavian colonization or raiding they are scared not
01:43:13.960Not because they're necessarily worried about, like, getting in a fight with a Dane.
01:43:18.960They're scared because this is an intellectual problem for their worldview, right?
01:43:25.960And we will get to some of that stuff later here, going back to their statehood here.
01:43:34.960So, initially, as the Iron Age came into swing, Germanic society was dominated by tribes.
01:43:40.960no republican institutions led by a sort of pseudo-democratic, I guess you could call it,
01:43:46.620council of elders. These elders would elect, as in elevate, a powerful aristocrat to the position
01:43:52.700of Theodhanaz to be their leader. This leader would hold autocratic power, but only for the
01:43:57.660good of the tribe as a whole. Membership, or rather citizenry, in these tribes as a man was
01:44:04.860contingent upon one being a landholder and fighting in the army or rowing in the fleet.
01:44:09.220In return, one was allowed to participate in the thing, which was both a law court and a sort of democratic legal assembly.
01:44:17.520This is very similar to the city-states of Greece, as both the Germanic tribe and the Greek city-state emerged from the same post-Bronze Age collapse environment.
01:44:28.900When I say city-states of Greece, think Sparta, Thebes, Corinth, and pre-democratic Athens.
01:44:33.800The democracy that characterized classical Athens was in many ways an aberration, and the whole biger way into citizenship thing was viewed as scandalous and abhorrent by the inhabitants of most Greek city-states other than Athens.
01:44:47.340And as Plato demonstrates, quite a few Athenians actually really disliked it, too.
01:44:54.020I'm not going to get into the tyranny of the 30, although it's a really cool period in Greek history.
01:44:58.480so when we talk about like when people talk about like democracy in the viking age here remember
01:45:04.160that what makes athens and athenian democracy unique is its focus on suffrage rather than like
01:45:11.520you know okay let's ask people what they what they matter or what matters to them what they care
01:45:16.840about the former says that if one more man votes for item a then item b then item a is what will
01:45:23.360be done. Athenian democracy was first past the post. Whereas this latter Germanic system holds
01:45:29.660that men should be allowed to plead a case, even if it wasn't the more popular one, and that their
01:45:34.320concerns should still be accounted for. Speaking of Greece, Nick, throw up the Viking age map real
01:45:40.740quick. I had a cool bit here. I'm sorry. Um, throw up the Viking age map real quick. Number seven.
01:46:03.760All right. So this is the Norse colonization and conquest. Now throw up the Greek colonization0.93
01:46:09.840map very similar phenomena here people who live on the edge of the world penned in by mountains
01:46:18.720realize that boats are awesome and they spend a lot of time building up their population and
01:46:25.100then they just explode across the sea right all right so what's essentially happening here is0.97
01:46:33.080that as the number of people increases the old tribal assemblies become unable to achieve
01:46:38.040significant mass to obtain consensus. Thus, they break up into smaller units. Meanwhile,
01:46:44.160the aristocrats gain enough power to tip the scales, as it were, by holding military power,
01:46:49.460social prestige, wealth, and religious office. But they hold these things by appealing to the
01:46:54.640people in the kinship networks that are forming on the ground. So this is important because we
01:47:00.360talked about heroism in Beowulf and the spiritual and cultural aspects of it.
01:47:05.740And what does that look like if you apply that to a culture that values these things and believes that political leadership is in some way related to heroism, related to manliness, right?
01:47:21.100That leads into this aristocratic and unironically elitist political culture in Scandinavia.
01:47:29.240The elite of this society were the Jarls or Jarlar.
01:47:34.260The term Jarl and Earl end up becoming codified into pseudo-governmental offices around the 1200s,
01:47:40.840but in the Viking Age, you know, the 800s.
01:47:43.000Before that, they refer to a general term meaning aristocrat.
01:47:47.520Owning a horse, wielding a sword, being suitably wealthy, being able to call on a suitable number of men to fight for you,
01:47:54.660and, of course, being literate and religiously earned, these are all marks of a Jarl.0.75
01:48:00.840Yarlar are deputized by the Konangir, the kings, and lower Yarlar are deputized by higher Yarlar.
01:48:09.920In something more like, pardon the comparison, more like the mafia than a government office,
01:48:15.300the king will task a trusted guy to handle a matter, but that guy is trusted in part because he holds status and authority independently.0.81
01:48:24.700The king does not grant the Jarls their status.
01:48:27.660That's an important thing to understand.
01:48:29.920So, there's a transition that happens whereby the paramount ruler of a land in a region goes from being the Theudanas to being the Konomer, the leader of the race to the first amongst the king.0.80
01:48:42.380This happens as the power of the tribe wanes and the power of the warlord rises.
01:48:46.800This results in a hierarchy as membership in society becomes increasingly associated with loyalty to a lord and increasingly less about participation in tribal assemblies.0.61
01:48:57.740the middle class were the carlar who were free landholders they had various thrallar
01:49:04.880thralls living on their lands again it should be noted that not all thrallar are slaves and the
01:49:11.800reality of what a thrall is is far too complex to get into here and it baffles academics because
01:49:17.980it's not a one-to-one with you know roman or pre-civil war antebellum slavery right so the
01:49:28.620carlar are then lorded over by the yarlar and the yarlar receive taxes labor military service etc
01:49:34.540from the carlar in return for offering protection legal services and religious leadership again this
01:49:39.180is important these elites are offering patronage they are building roads they are funding the
01:49:45.420creation of towns they're offering loans which is important right they are not just stationary
01:49:52.940bandits they are actually productive for the economy of scandinavia above the yarlar was the
01:50:00.620konunger who was the paramount leader in a region a yarlar was not accepted due to votes but because
01:50:07.580no one contested his power so too was a konunger or rather a king these are a combination of ascent
01:50:15.180to rule in return from benefiting a populace and military strongmanship. This means that there can
01:50:21.020actually be joint rule of multiple kings at one time. This shows up a few times and it's interesting
01:50:27.780to see how it happens, but I digress. The Koninger was the top dog, the supreme religious leader,0.77
01:50:34.440the highest ranking military officer, and the legal authority. What he said went, but he was
01:50:39.640still a person and held these positions by virtue of social standing. This is why multiple Koninger
01:50:44.920can rule a given area. The position is determined by the individuals. Because these positions of
01:50:52.260governance are held by individual ability and power, Yarlar and Konamir are actually
01:50:58.160encouraged both by the social system and by the actual people living in the society
01:51:03.960to increase their power base. You, as a Karl, want to live under a wealthy Jarl,
01:51:11.700And you, as a Swede, want to live under a powerful king.
01:51:16.760The stronger your elites, the stronger your aristocrats, the better off you as an individual who is not an elite or an aristocrat are.
01:51:27.020Do you want to throw anything in, sir?
01:51:41.700No, just as a general statement of Ausatru governance, I think that there is a, I think
01:51:56.980in the 1980s and 90s there was a particular focus on also true in a
01:52:07.460like a two print two pincered germanic tribes you know around hermanstein
01:52:17.940thrust and a focus on the very last gasp in iceland
01:52:26.980There is a wide range of appropriate Austro governance.
01:52:32.240I think some people in their head have the idea of these assemblies.
01:52:37.800But there's very much, and a lot of places spread out, strong monarchies.
01:52:46.600There's strong monarchy in the Austro kingdoms of England, in Denmark, in Norway, in Sweden, and in Gothia.
01:52:56.880There are these examples of royalty and of very centralized, for the time and for the circumstance, powerful rulers.
01:53:10.200So there's a lot of right ways to do it.
01:53:12.540And there's a lot of different ways that at different times and different places, our ancestors practiced.
01:53:18.980So I think it's easy to get stuck in your mindset like, oh, you know, us sure always were democratic or they always had a king or they always did this.
01:53:29.860They didn't. It depended on the circumstance and the location and the tradition where they were at.
01:53:35.460One thing that does mark high Viking age Scandinavia, though, is kingship.
01:53:43.160And it's important to note here, we talk about kingship.
01:53:47.260This is not simple, thuggish, I'm the king, you have to do what I say kind of stuff.
01:53:53.300These are complex political systems that terminate in one man who has to do a lot of things.
01:54:01.560I don't want to say to earn his position, but he's king because he does a lot of stuff.
01:54:06.860In the chat, it was mentioned about the Spartan system having two kings. Again, go look at the city-states of Greece and Rome, I mean Rome too, but of Greece and Rome, other than Athens and the cities that it inflicts democracy upon.
01:54:27.200if you want to see what I'm talking about here in terms of what a politically complex aristocratic and monarchic state and society looks like, right?
01:54:38.620All right, so, big event that happens, the unification of Norway.
01:58:55.540They are literally using their kingship to develop the colonization
01:59:01.800and ability to settle the land that they rule, right?
01:59:06.880So, this allows for a flourishing of population, culture, economy, and politics, as people can now just have more space to access and travel more efficiently.
01:59:21.660Because if you're going from, like, Yemtland to Ringerikki, it's actually kind of just easier to go overland than it is to get in a boat, go all the way, and you know what I mean?
01:59:31.260so scandinavians lived in small urban centers accessible by water aka cities and small villages
01:59:41.020or farmsteads when i say farmstead i mean it's technically the estate of like one carl but there
01:59:46.760might be dozens of people living there in a lot of buildings um the nuclear family extended family
01:59:54.520retainers tenants thralls tradesmen a scandinavian farmstead was a small village unto its own
01:59:59.960greater movement through norway's interior meant that these farmsteads villages and cities could
02:00:05.340interact far more easily there's a question to be asked about uh i i please scandinavians don't
02:00:14.200hate me but why are sweden and denmark and norway separate polities part of this is why because
02:00:21.200denmark or norway stops just being like the coastal colonization by norsemen and starts
02:00:26.780having this interior body of its own increasingly separate from what's going on in sweden right
02:00:34.780because remember there is a mountain range that separates norway and sweden right do you want to
02:00:40.780throw anything in about norway here sir norway is really cool um i think that
02:00:56.780um it's interesting I think that early on Norway are the
02:01:06.380brand of Vikings that we become the most familiar with
02:01:10.940I think in large part the Heimskrangla by Snorri Sturluson
02:01:20.540building and documenting the history of Norway in a way that you don't have other places.
02:01:28.460I think Saxo tries with the guest of the norm and I don't think you have an equivalent text
02:01:34.280for Sweden. So I think Norway is easily accessible to a Western audience. I think Sweden is less so
02:01:43.960although the more we dig and the more we do deep dives into things we end up getting a lot of our
02:01:49.480heroes from Sweden. But a lot of the great age of the sagas talk a great deal about Norwegians
02:01:58.560because that is the line of our folk that end up producing the Icelanders who end up
02:02:06.940writing the stories of their homeland and the traditions of their countrymen back in
02:02:13.140the kingdom of Norway. And it's really interesting because there's
02:02:17.260a lot of literature about sweden that survives to us by icelanders because there's this movement
02:02:24.700of scalds uh the plural in old nurses school from um from sweden to nor to iceland right
02:02:34.860and so the icelanders write down this scaldic literature that the swedes just either don't
02:02:40.780or it doesn't survive to us right but that's that's more complicated than where we're going
02:02:45.900with this so would you like to throw up the europe map nick
02:02:59.340there we go okay so this is i i didn't uh color in at britain here because you know where britain
02:03:07.820is this is the world and various places that are important in the story of scandinavia right
02:03:16.440we've got denmark we've got norway iceland's up in the northwest we've got the holy roman empire
02:03:22.300in the south then there's poles or i proto-west slavs they're poles they go on to become the
02:03:28.460poles then there's balts there's the russ like east slavs right then we have the sphere and the
02:03:35.500geats right as i said there were initially 13 tribes in sweden those 13 tribes congealed into
02:03:42.020two tribes the geats in the sphere the geats attained great wealth and power through trade
02:03:46.380with their cousins the goths who had migrated southeast however the geats continuously lost0.79
02:03:51.880political power to the swedes despite them being a wealthier people and having more land this
02:03:57.740probably happened because they had a smaller population spread out across more area so
02:04:02.520So eventually what happens is that the Geats attained a greater connection with continental Europe through trade, and they leveraged that for a maintenance of status in the burgeoning Sweden that they were increasingly subject to the sphere.
02:04:14.060Thus, the Geats would be ruled by the king of the sphere, but would wield substantial wealth and power in that kingdom.
02:04:21.400We aren't really told of any great Geatish kings, with the exception of Stenkel, who shows up in the story of King Blotswain.
02:04:31.260Stenkel was crucial in the apostasy of Sweden.
02:04:34.760However, his position was probably one more pragmatism than actual belief or disbelief.
02:04:40.380His rule brought a great degree of wealth to Sweden by opening up Sweden to greater trade with continental Europe.
02:04:47.520So what basically happens is that the sphere and the Geats are in conflict.0.70
02:05:51.180They are not a loose confederation of decentralized men in the woods who are afraid to be seen in public except when they want to get mad during a parliamentary session.
02:06:00.960They are deeply embedded in a very hierarchical society where position in life is about wealth, power, status, loyalty, and value to those with more of those and with less of those than you.
02:06:13.880the lack of a king of the geats is not a feature it is a bug caused by them being dominated over
02:06:20.960by another group in this case the sphere right worth noting beowulf is king of the geats for his
02:06:27.820yeah sure yes that's a good point here but um big gap of time between beowulf and stinkle
02:06:35.520is my point here right i don't i don't think the geats never had a king right um
02:06:41.540the geats in the sphere end up getting absorbed into the singular body of the swedes that we see
02:06:48.140today um as i understand it there's not much meaningful distinction there i would not surprise
02:06:54.700me if there's some guy who's going to hear this and get upset because he's a geat nationalist but
02:06:59.060i digress all right so this is a goofy topic but um if you go looking into this you will hear about
02:07:10.180this i i have to bring it up because you you will hear about this if you go looking into this um
02:07:18.020if you go looking you'll find talk about the viking age being caused by female infanticide0.98
02:07:25.060this is wrong um this is a narrative that derives from feminist scholarship essentially there's a0.92
02:07:33.860theory that the only reason why the norse legal system could treat women the way they did or it1.00
02:07:39.700did was because the Norsemen were constantly murdering their daughters. There's zero archaeological
02:07:46.500evidence for this. There's no textual sources talking about this. When infanticide does show
02:07:53.220up, it's only as a bad thing that is bad on Asatru terms. Now, the Norse legal system did treat women0.98
02:08:01.280differently from men. What exactly that meant depends on the when and the where and which legal
02:08:06.800code and which king it's very complicated but the norse legal system does not much like how it
02:08:12.020doesn't believe that you can technically like treat a person as property it also doesn't believe0.90
02:08:16.720that men and women are like the same class of thing per se um again this is ridiculous if you
02:08:25.120say it out loud but i ran into it like 17 times when preparing for this episode so i just have
02:08:31.500to bring it up um there's another thing that i want to touch on here because it sometimes comes
02:08:39.420up when talking about like well why did the vikings invade and conquer europe right so in
02:08:46.720dudo of saint quentin's history of the normans he talks about how what's his name dudo of saint
02:08:53.580quentin brother doo-doo um he talks about how the northmen are sexually ravenous and that their0.92
02:09:03.040powerful lusts drove them to in a most unchristian fashion have lots of uh kidnapped sex with their0.94
02:09:10.060huge numbers of concubines which they needed many of um that doesn't actually seem to be the case
02:09:16.660that is much like how so there's a thing called a moral panic a moral panic is when people get
02:09:24.680panicked about immorality we talked about this earlier about how christian europe got really
02:09:30.720scared by the lindisfarne priory raid this is also something that christian europe is scared of
02:09:37.500is the sexual norms of people who are outside of their own norms so while it's true that jarls
02:09:44.980konangir did have concubines they actually don't seem to have had harems right a powerful king
02:09:51.940would have had one one wife and maybe a concubine like two or three at most if he was you know a
02:10:01.380particularly opulent man but the wife would have the actual legal status the norse legal system
02:10:08.260makes a distinction between the wife and the concubine and the wife outranks the concubine
02:10:16.020right Jarl Haakon Sigurdsson having a large number of kids with many women was considered
02:10:22.500odd and uh if not a little undesirable socially right these people are not or were not lust
02:10:31.700driven barbarians despite what modern and medieval pop culture says about them right
02:10:40.740do you want to throw anything in here sir
02:10:45.220um i mean i could but i think you're doing a good job of it that one of the big themes
02:10:50.020about this is these are not ooga booga people um there is the popular narrative in
02:11:01.700I don't want to hurt people's feelings about their favorite, you know, ooga-booga pagan bands or their favorite ooga-booga Viking shows or whatever.
02:11:17.840But these guys aren't running around wearing ashes and loincloths and skull helmets acting barbarous.
02:18:30.180so there's a very interesting viking by the name of sigur the crusader and he is a a christian
02:18:39.200i believe he might actually be a king around the 1200s and he is out raiding scotland
02:18:47.100engaging in mass butchery of christians in scotland and the pope basically says to him hey
02:18:58.780you want to go steal stuff from muslims and then he does and he takes his pirate fleet that he had0.83
02:19:04.720previously been using as a christian to raid other christians to go raid muslims in the levant and0.90
02:19:12.440then he sails back up to scandinavia and keeps raiding other christians right like piracy is a
02:19:20.320lifestyle that some people take up as a job at this time and doesn't go away there's still there
02:19:26.460our privateers even to this day we just call them like private mercenary companies well so
02:19:31.180it's interesting you mentioned privateers there's like state sanctioned pirates and there's freelance
02:19:40.700pirates and at this point there is a tremendous amount of overlap um
02:19:48.220raiding culture is that has been with our focus since the beginning you see it displayed in
02:19:57.820different ways but raiding your politically in your political enemies or at least people
02:20:04.840that are neutral to you that you have no diplomatic agreement with was very common throughout
02:20:13.000um i assume throughout the entire world but certainly throughout the the aryan world at the
02:20:20.160time it was something that was frequently done now the vikings became very good at it and
02:20:27.480i'd say had a much higher percentage of the population engaged in it than other people
02:20:33.860due to their geography and their circumstance but it wasn't like an unheard of thing and on top of
02:20:40.900that outside of rating there's a hundred different examples of this job is legal or not versus the
02:20:50.060government says so appalachian moonshiners versus jack daniels distillery the drug dealer on the
02:20:57.500corner versus the pharmacist at cvs so i want to explain what actually is a viking because
02:21:10.600word is used all the time and like even wikipedia has like if you look up viking on wikipedia it
02:21:16.760just uses that term to mean like norseman like guy who lives in norway and farms pigs for a living
02:21:22.760right the norse word vikinga means to camp to journey it is cognate with if we still use this
02:21:30.520word the english wicking a viking is someone who goes a viking to go a viking is a weird archaic
02:21:39.320english phrase literally translating a norse term the they have the viking your viking your
02:21:44.000go viking on me right the norse used this term basically meaning anyone who leaves the farm
02:21:52.680slash hall to go on a journey to make money in a way that doesn't involve staying at another farm
02:21:58.500slash hall fishermen vikings merchants vikings slave traders vikings pirates vikings and anyone
02:22:07.020And any Norseman with a boat and a crew could do any and all of that.
02:22:13.260They'd haul a load of wool to France and then fish up some herring and sell it in England and then raid a village in Germany and haul off the women to sell in Scotland.0.96
02:22:22.400Like if you go look at the sagas, they sometimes just get into these wacky side quests where they like all of the sudden are committing piracy in some other country just because they needed cash.
02:38:13.520mercenary work to get silver because they're trying to build up these silver catches because
02:38:18.880that's what they would use for money right and so they would build up these these treasure hordes
02:38:25.600and they they you know used gold but silver was like the metal of money right you wouldn't like
02:38:32.080take a crown and cut it in half and give it to someone necessarily but you would like take a
02:38:38.240block of silver cut it in half here you go as payment right um rings seem to be the exception
02:38:44.720but that rings are complicated um so the reason they're doing this is because at a certain level
02:38:54.400although although they wouldn't conceptualize it as this they are buying and selling atoms
02:38:59.600so your pretty necklace can be broken up and sold for food very very easily this is a very fluid
02:39:07.920and very liquid economy and because people weren't legally tied to land they could move
02:39:14.320pretty freely the lords didn't care how their retainers earned a living just that they got cut
02:39:19.840because the lords lords weren't intentionally trying to keep people tied to the land people
02:39:24.400could move more freely namely going on naval voyages you could totally just go fishing and
02:39:30.000get some silver to pay your lord your tax so people would like this this leads to like buried
02:39:36.240treasure kind of stuff because it's like do you want to cart around all of your silver on a boat
02:39:41.360and risk losing it or do you want to like make a horde so when you come back it's safe do you want
02:39:47.360to throw in something about the silver and the hordes here sir no there's just a mr t element too
02:39:53.200like if you wore all of your wealth in jewelry and stuff0.99
02:40:05.200yes you were a target so that i could kill you and take all of your jewelry and stuff0.78
02:40:10.400but also you had maximum liquidity you didn't have to go find your hoard or do your thing0.99
02:40:19.280you could be like oh um here take uh take this ring um and give me you know how many butts of
02:40:29.040me or give me you know whatever i need you could oh um sure here you go you had um
02:40:36.640liquid assets on your person and a lot of the time you would find that people do that they
02:40:45.960would chop up their arm rings or their neck their neck torques or you know pieces of jewelry and
02:40:52.160things that they had for quick bartering to get stuff done i think this shows up in ale saga
02:41:00.740um he like loses his brother or something in battle and so he's kind of like clearly a little
02:41:06.200perturbed and the jarl he was working for like take i can't remember if he takes the arm ring
02:41:12.260off or he like takes it and cuts it but he gives ale an arm ring and ale's still kind of clearly
02:41:18.360a little perturbed he's like rocking back and forth while kind of like nursing his axe a little
02:41:22.880and then the king gives him like another ring and another ring and eventually ale's like no no i'm
02:41:28.160i'm okay i'm good right so the king has like his arm is just like covered in rings because he might
02:41:36.180need to be like oh here take a ring you have a ring and this was just and then they could take
02:41:43.300this ring they could wear it or they could make it into something pretty for their wife or they
02:41:48.020could take a chunk off and buy some food with it you know it's it's a much more fluid economy than
02:41:54.180the christian european one is continental europe's legal system is also really really concerned with
02:42:00.580preventing robbery and theft because if one peasant takes something from another then it's
02:42:05.540actually the lords who lose out. Scandinavia's legal system is concerned with preventing endemic
02:42:11.460blood feuds. If you get jumped and lose all your rings, I mean, hey man, you should have buried them,
02:42:18.580right? During the Vendal period, Scandinavians start trading with the outside world. They also
02:42:25.620start raiding each other. The Vendal period is marked by a great degree of internal violence.
02:42:30.820The Viking Age, in many ways, starts when it stops being safe to go raiding in Scandinavia because the aristocrats have enough power to prevent that.
02:42:38.820You don't want to raid the wrong village and suddenly a 20-boat fleet shows up to kill you, right?
02:42:45.780So if you're a fisherman in the Vendal period, you've got a boat, the harvest is done, you're looking to make some cash.
02:42:51.300It's a bad idea to steal from your neighbors, but it's really profitable to steal from their neighbors.
02:42:56.760In the Viking Age, all of those trade connections with Europe get people realizing they could steal this stuff and get back to Scandinavia.
02:43:20.680Settlements on rivers are set up to make unallowed navigation of the river difficult.
02:43:25.480Cities, towns, and villages tended not to be close to the shorelines unless they were defended with earthworks or walls.
02:43:32.580Often, a settlement would have a harbor that was accessible by a road or pathway that was more inland than the harbor village.
02:43:41.980As an aside, this is actually how Athens worked.
02:43:44.140Nick, can you throw up the Athens map?
02:43:45.580so athens the this this the big line cutting that kind of highway there is half is a river
02:43:58.040athens is a walled city right with this walled road going to the city of piraeus
02:44:07.500athens is actually inland piraeus is where the harbor is so when you hear about the athenian
02:44:14.420naval power understand that we really mean the athenian power to use a road to get to their city
02:44:22.900which is a harbor and at various points in time athens actually lost their access to this road
02:44:29.380and as such their navy just was completely cut off from the city proper so a smaller scale version of
02:44:35.940this arrangement the village is up on a hill everyone goes up and down a road to get to the
02:44:40.740harbor. Socially, everyone was more or less expecting the possibility of a fight, resulting
02:44:47.640in almost all men being, in theory, capable of violence, if just with a farm tool. Social
02:44:52.760structures, namely villages, aristocratic Lord Thane networks, and extended families were very
02:44:57.840aware of the possibility of their members being preyed upon, and were set up to very quickly
02:45:02.360mobilize for defense and revenge. You know in the Havamal, where Odin is like, hey, when you walk in
02:45:09.020a room, look around. Hey, when you're out drinking, know who you're drinking with. Hey, when you talk
02:45:15.200to someone, figure out who they are and who they know. That is very important because if you get
02:45:21.960the wrong person angry at you, they're going to pull out their sword and their boys are going to0.96
02:45:27.320hold you while you get stabbed to death. And you need to figure that out before they get angry at
02:45:33.720you. Because this is a world where that kind of thing can happen relatively easily. Continental
02:45:40.740Europe did indeed have fortifications and defenses, but they were set up to prevent
02:45:44.520overland movement of armies and control of peasants. They were not there to stop random
02:45:49.920dudes in boats. Christian Europe also had very juicy targets. Churches, cathedrals, and monasteries.0.77
02:45:56.200These structures were protected by force of arms and legal might. If you stole something from the
02:46:01.420church the church as an institution would seek restitution even if you killed the bishop and all
02:46:08.340of his clerics the bishop from the next diocese over would prosecute the matter with your local0.99
02:46:12.700lord but a viking raider couldn't be taken to court and the speed at which they could strike
02:46:19.000because remember those very agile nimble boats they can go in a river i've read that they could
02:46:24.660They have, like, a draft of, like, five feet, right, or less.
02:46:29.360These boats can go up a very shallow river, strike a church, and then literally just go backwards because they have the rowers and the sail can be flipped around.
02:46:38.940Viking raiders can't be taken to court.
03:00:29.000i know there is an advanced oriental school and technology to that that's not really our stuff
03:00:41.060and i've never been a practitioner or receiver of that
03:00:44.900I do know someone who has and does claim to do, like, Chinese Reiki.
03:01:05.320Again, I haven't experienced it, so I can't speak to it.
03:01:08.200I certainly haven't done an episode on it.
03:01:09.980So I have done spiritual healing by creating a magical chain and projecting that energy towards an intent.
03:01:27.340So for more, you know, basically everybody holds hands or you touch, everybody touches each other and then touches an object they want to project the energy into.
03:01:40.860that is something that i've done i forget which volume of evola's ur group's introduction
03:01:46.940of magic they talk about that in i think that is one of the more effective examples
03:15:36.400The decentralized situation with Al-Satrua at the time,
03:15:42.640their lack of strong Gothic institutions,
03:15:45.780their lack of centralized religious authority,
03:15:50.100meant they didn't put up a unified struggle.
03:15:52.460There wasn't a, you know, they couldn't oppose them as a body.
03:15:56.720So you were dealing with picking off individual kingdoms0.93
03:15:59.900and individual um yarldoms here and there and it's very easy for the might of civilized
03:16:10.860continental europe to pick off small kingdoms one at a time as mentioned earlier once you convert
03:16:19.160the ruler everybody else converts piecemeal over time but the nation is de facto christian
03:16:26.160even if you have holdouts so I think that made it easy I also think that you know you mentioned like0.94
03:16:33.120why would they embrace this Middle Eastern Jewish religion because we still see that today we see
03:16:39.600flowing blonde-haired Jesus they don't present him as Rabbi Yeshua looking Jewish looking other0.90
03:16:47.700having Middle Eastern accoutrements no he is a warband leader that looks you know bearded and
03:16:55.140haired and you know blonde haired uh with his you know 12 warrior things they crafted a jesus that
03:17:04.180was appealing to europeans and they also um the church had a very specific policy of
03:17:18.020keep the christianity as pagan as you can while not venerating pagan gods so
03:17:25.140Replacing their heroes with saints, replacing their gods with Jesus, replacing all of their holidays and celebrations with a identical Jesus version made it all seem less foreign and all seem easier to accept.
03:17:44.080And I think those are the things that factored in most.
03:24:05.100they should certainly look like they're the same group of people
03:24:09.120and they have the same material culture,
03:24:10.940But them having, you know, instruments and mead horns and things that celebrate community and joy, whereas those who chose strife over Frith should just have weaponry and armor and should be brutalist in its interpretation of Vandal Age stuff as opposed to ornate and celebratory.
03:24:37.860they're choosing to be strifeful and there's a lack of joy to that having them looking tired
03:24:45.440and uh worn out and you know void of love and peace i think is part of it just to throw in
03:24:52.480here this is again idle speculation my bedtime was several hours ago um the idea of maintenance
03:42:47.380It's going to be a very nice event, and I would love to see each and every one of you there.
03:42:52.120And then the following month in November, here in Jackson County, Tennessee, on the grounds that will become the AFA's capital and will become the home of Tiershoff at Sigurheim, we will be celebrating Einherjablok.
03:43:11.120That's going to be November 13th through the 15th.
03:43:14.620Plenty of time for it to be nice and comfortable weather down here.