Blood Satellite - November 13, 2026


OverMoids Always Have a Bag of Tappable Signs

JDavinci Vance Code Predicts Total Fleatearthplap Victory

Episode Stats


Length

4 hours and 15 minutes

Words per minute

179.32

Word count

45,854

Sentence count

1,226

Harmful content

Misogyny

56

sentences flagged

Toxicity

464

sentences flagged

Hate speech

343

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00 As far back as I can remember, I always wanted to be a killer in your church. 0.99
00:00:16 Blood Satellite. 0.60
00:00:18 It's me, Matthew McConaughey. 1.00
00:00:22 Now the penis comes at you fast. 1.00
00:00:25 now in life penises come at you fast if there's a green light on you 1.00
00:00:33 it will come right at you and say whoa buster pump the brakes log me off 0.98
00:00:39 the thing is it's so perfect i can picture him like a bug-eyed waving a cigarette around and
00:00:46 say this it's excellent if you listen to his autobiography which he narrates it's a lot of
00:00:50 that if you watch him in an interview everything he says is so carefully measured like he's good
00:00:57 at speaking yeah but he shouldn't be because he's an actor so you're suspicious because you listen 0.97
00:01:03 to robert de niro talk and he's retarded yeah but why are you talking like a politician yeah 0.92
00:01:10 you're still matthew mcconaughey it's me matthew mcconaughey now if you're gaped you ain't gonna 0.89
00:01:19 to make it in this life my father told me he was a hard man he was born hard and he told me if you're
00:01:28 gaped in this life there's no handouts there's no handouts to the gate
00:01:36 you want to hear a funny story yes so the other night i say the other night but we took such a
00:01:45 long gap between episodes this is weeks ago yeah but i was out late at night driving around getting
00:01:53 some gas at a gas station and i'm in a real sort of mood and i'm in a funk really and i'm uh paying
00:02:02 for the gas inside the gas station not a lot of people around it's pretty late and i saw this
00:02:08 homeless guy young homeless guy he was walking across the pumps into the place where you pay
00:02:16 and you buy all the chips and shit he looked he's wearing a hoodie he looked really grim he looked 0.77
00:02:23 really like he wasn't trying to talk to anyone but like he might be a bit dangerous right so i'm 0.97
00:02:30 in there i'm at the kind of waiting to be served and i notice him out of the corner of my eye and
00:02:37 he's standing near the front along where they keep all the food there you know they keep their 0.97
00:02:42 little fucking taquitos and hot dogs there and he's just standing there staring at it and 0.97
00:02:49 it must have just been the night running through me i thought you know what i'm gonna get him 0.99
00:02:55 something it'd mean a lot to him i bet right i don't know i'm feeling crazy tonight so i walk
00:03:03 over and i kind of have a look at what he's looking at what he's staring at and it's just a 1.00
00:03:07 rack of pokemon cards i think oh shit i was about to do a good deed you are a geek goop nerd fuck 0.99
00:03:20 you like that one buddy you like that that series those are the good ones eh like he's upset like 1.00
00:03:26 He's yearning.
00:03:27 He's looking at it like a hobo would look at a rotisserie chicken during Christmas time.
00:03:34 Or the liquor fridge.
00:03:36 How are you?
00:03:37 How's life? 1.00
00:03:38 You're sick. 0.99
00:03:39 We're both sick. 0.98
00:03:40 I'm getting over it.
00:03:41 Where are you at?
00:03:42 I've just been coughing.
00:03:43 Yep.
00:03:44 I got back from, and we'll talk about this next, the Do You Even Read live recording in Dallas.
00:03:52 And I don't think anyone gets off a plane unscathed.
00:03:55 but also my kids were sick when i was away so it's just the thing that cycles through the house
00:03:59 so my voice was really really bad a couple days ago but now it's it's manageable but i might need
00:04:08 to edit out a bunch of coughs um but but you're i mean you've you've been in a constant state of
00:04:13 sickness for years no i started with the black seed oil and then i ran out which is the only
00:04:19 reason i'm sick tell the folks what what do you what are you what are you talking about i don't
00:04:23 even know i don't even know what is what is this it's some my wife put me on to she bought it
00:04:28 tastes horrible but uh you drink it you have a little teaspoon of it every now and again like
00:04:32 every every second day or so especially around flu season and it's fine and maybe it's just maybe it's
00:04:37 just my reaction to it maybe it's placebo effect but i did it last year and i essentially i almost
00:04:42 didn't get sick last year at all i had like a cold one time but you know me since i moved back to
00:04:46 canada the first few years i moved back i get the flu or cold like five six times through the winter
00:04:51 i was almost perpetually sick so uh i got my black seed oil and i was doing okay but i ran out
00:04:57 and it's november and i haven't been drinking it and now i got a cold again so okay i'm gonna get
00:05:01 on the black seed oil you remember when people are drinking turpentine no i don't remember that
00:05:06 nobody did that nobody what were you switched on for that you weren't yeah that was popular with
00:05:13 owen benjamin's bears uh his fans this would have been i don't know a couple years ago i assume
00:05:19 they're still doing it but they were saying that if you take i'm gonna make up a measurement but
00:05:25 it's like a teaspoon of turpentine and you just drink it that um they were unclear about the
00:05:32 health benefits i recall them saying that it made you less gay now well that could
00:05:38 widow and benjamin know a lot about that yeah he would so but like i don't i i don't know what the
00:05:47 health properties were aside from that like if you told me it was castor oil or something
00:05:52 i guess it kind of i could believe it just like generally drink enough organic solvent
00:05:58 that it kills small things but you're too big to kill so it doesn't kill you like if you already
00:06:04 have worms maybe yeah like if you're full if you're full of worms maybe drink some drink some
00:06:11 acetone for the worms i think the benefits will be negligible if you're not currently filled to 0.99
00:06:17 the brim with worms and fucking 0.99
00:06:19 creepy crawlies 0.99
00:06:20 and then you shouldn't be listening
00:06:22 to content at that point
00:06:24 but brother 0.90
00:06:27 if you're full of worms
00:06:28 get on the street
00:06:30 don't be indoors certainly
00:06:32 if you're
00:06:35 more animal than man 1.00
00:06:36 that's a good
00:06:38 problem that we don't have
00:06:40 over here
00:06:41 I think in the rest of the world having
00:06:44 worms is
00:06:46 like a natural state of play right especially people are like barefoot walking around in animal 0.99
00:06:52 shit and whatever it's extremely common you'd hear about these soldiers in vietnam getting 0.99
00:06:59 hookworm because they walk barefoot on a beach yeah and then you think well the vietnamese are 1.00
00:07:04 walking around barefoot all the time do they all have hookworms yes yes the answer is yes yeah and 1.00
00:07:09 just live with it yep what what is inhabiting the average indian wicked that's not good 0.94
00:07:16 the mind reels you heard that thing about the it was like the united states agricultural 0.93
00:07:21 hoo-ha like federal thing that with the animals anyway the screw worms that kill the beef kill
00:07:26 the cows yeah they drop they drop worms into the darien gap to prevent the worms from crossing from
00:07:33 south to north america because it's like a narrow spot they can drop these like sterile worms
00:07:39 so that the the other worms mate with them and then they can't reproduce and all the so there's
00:07:43 no eggs so the worms can't get north of the darien gap but then the question is now hold
00:07:48 on a second you have to do this because all of south america is covered in these worms yeah
00:07:53 and yet here we are buying corned beef from brazil so down there they just deal with it like
00:07:59 every everybody's covered in worms these are the ones that like burrow into your skin and they're
00:08:04 they're like an inch long the fish does not know that it swims in water the south american does
00:08:10 not know that he's surrounded and infused with worms yeah he thinks you're weird if you bring
00:08:17 it up yeah where's your worms he comes up for a visit he's like where's the where's the where's 1.00
00:08:21 the worm parlor here what is this negative space of infection this gringo this this void this
00:08:29 gringo void that's among us void void void void void gringo moment that's the terrain theory of 0.80
00:08:37 disease which is stay away from south american terrain and you won't get sick it must be great
00:08:42 to be a member of that branch of the military that comes up with cool schemes like that
00:08:47 yeah just dropping dropping bugs over the daring gap that was eight months of your life
00:08:52 from beginning to end that project well the thing is they've been doing that seasonally for like 50
00:08:58 years so there's a guy and his job is all winter he grows worms and then all summer he dumps them 0.93
00:09:05 out of a helicopter and they're almost and this is that whole the boomer thing we're complaining
00:09:10 about that guy he's 75 years old and he's got no one to pass the torch never trained a worm 0.86
00:09:17 apprentice he doesn't want to i bet there's 10 000 young able-bodied white men they all went to worm 0.56
00:09:24 school but there's no jobs they pay 80 a month to go to the worm union to take a bunch of 0.97
00:09:29 fucking courses it ends up being dei the credential this guy goes grandfathered in 0.70
00:09:35 yeah exactly and they finally go to the to the worm union boss and be like can i get a job and 0.99
00:09:39 he's like ah no there's a lineup yeah this went to a high school where they only taught you how
00:09:44 to make shoes yeah yeah he ends up in this and now he's he's no i don't want to and then he
00:09:49 complains about broccoli haircuts on the internet yeah man this guy the worm guy just binging ai
00:09:56 slop all day high school guidance counselors telling everybody everybody graduates now code
00:10:03 is dead learn to worm just go get get into worms but there it's as if there's any as if it's any
00:10:09 better in worms my kingdom for a worm job so do you want to hear about the dallas event yes i do
00:10:18 i only gave you a couple of updates i was there prudentialist i spent a lot of time with him
00:10:23 down there and it was a great time met his wife and uh he was saying like i can't wait
00:10:28 till the next blood satellite to hear the full unvarnished rant about what it was like
00:10:36 and the truth of the matter is that i had a great time um it was great he first thing i do touchdown
00:10:44 he picks me up at the airport he says we gotta take you to bucky's never been to bucky's before
00:10:49 yep and uh i'll tell you a couple things a couple three things about bucky's okay i said this
00:10:55 during the live event to the audience but i'll tell it to you here that go to bucky's statue
00:11:01 outside you know they know what they are they know what their reputation is i go in
00:11:07 and i'll tell you this about bucky's have you ever been no isn't it just like a dollar store
00:11:11 let me let me here we are bucky's is okay all right that's it it's all right okay it ain't
00:11:20 anything special i i say this in the group chat and they're like oh you're making the pilgrimage
00:11:26 to bucky's oh i wish i could have been there you can only go to bucky's for the first time once
00:11:32 i'm like guys it's it's all right i had a chicken sandwich it's okay i see a big wall of beef jerky 0.88
00:11:39 world famous be jerky ass prude is it really world famous he goes no it's terrible but that's 0.92
00:11:45 kind of the thing there where it's like it's a lot it's yeah and i'm sick of the reverence 0.98
00:11:51 let's talk about the reverence we need to reel it in we we don't need to be so excited about
00:11:59 worshiping a thing yeah i said this to a crowd full of people i'm sick of awe i don't want to
00:12:06 see any more awe. I don't want to see anyone
00:12:08 dropping on their knees in front of Buc-ee's. 0.95
00:12:10 I don't want to hear any stories 0.99
00:12:12 about you walked in and you're in the promised
00:12:14 land. No.
00:12:17 It's a lot of beaver plushies.
00:12:19 But Bass Pro Shops, though.
00:12:21 Oh, forget about it.
00:12:23 Yeah, it's different.
00:12:24 Can we get a buddy in the chat?
00:12:26 Can we get a woe now in the chat?
00:12:28 I love Bass Pro Shop. I'll spend all day
00:12:30 there. I'll stand in one place
00:12:33 in the Bass Pro Shop.
00:12:34 i'll just wander and get lost in the fishing rod section
00:12:38 every time i walk in there i think the same thing i should get a crossbow
00:12:44 yes 0.98
00:12:45 because i don't think there's a lot anyone could just go in and buy a fucking crossbow and 0.95
00:12:51 and they're i mean they're not cheap but it's yeah for sure yeah and then bows and arrows like 0.94
00:12:56 i keep forgetting that bows and arrows exist and i go to bass pro shop and i end up leaving
00:13:01 with some i'd end up leaving it with a i'll get a new barbecue sauce like an i'll 0.56
00:13:07 go buy some bullets maybe but lots of salt some sea salt buy some random ass bullets
00:13:12 laces for your boots yeah then uh you know i was only there for like 24 hours less and so
00:13:20 it was a whirlwind of doing the event which went off without a hitch amazing event um great crowd
00:13:29 sold as many tickets as we wanted to um i'm not going to give too many details but
00:13:35 the experiment here and this will sound very deflating to a lot of people but
00:13:40 the goal of this event was to make a little bit of money just make a little bit of money
00:13:47 not just break even you know what i mean just because every other event we break even we don't
00:13:52 lose money on the events we break even that's the story of a lot of events i said for this one i 0.54
00:13:57 let me get a little bit and we did and and that's including airfare hotels all that shit 0.97
00:14:03 so that i count that as a success it's a meager success but in this realm of fucking events 0.84
00:14:09 amazing crowd met so many people you know you know you know how it is with these things the 0.76
00:14:14 day of you're just a knot of nerves and panic and stress and so the nervous release after it's done
00:14:23 is phenomenal but by that point i'm rapidly fading because i flew in that morning and had to get up
00:14:30 at midnight the day before and drive to the airport so even when it came to like hanging out
00:14:36 with the guys i'm delirious like i'm falling asleep on my feet but you're signing hats you're
00:14:43 signing books and everyone wants to have a conversation and i every single time i'm just
00:14:48 i want to talk to more people but it's same thing with you but then you're like i gotta go to bed
00:14:53 yeah because i have a flight at 6 a.m to get back home uh but yeah i had such an amazing venue
00:15:02 we got uh like i i say that as if i didn't get it but an amazing venue is at the an art center
00:15:09 it was in like a performance hall amazing acoustic by the time this episode is out
00:15:15 the live recording of that should be out nice so anyway a couple things went wrong couldn't be
00:15:21 helped couldn't get the intro music going you'll find this very funny so the hall we were in had
00:15:28 a main entrance actually had a side door for the talent to come in and we had a green room and
00:15:34 everything so i had this whole i had this whole thing planned um it's it's audio shit where i had
00:15:40 laptop just an aux cable going to the mixer so you know audio so when you try to like an aux cable
00:15:47 is like the the worst way to connect anything to like broadcast sound so we can play the theme song
00:15:53 through the speakers but it's coming out garbled long story short so we're gonna come in just to
00:15:59 know music right but then we're outside and then someone comes in late so they come in the main
00:16:04 entrance and everyone stands and claps for them amazing yeah and then we come that i just kind
00:16:11 of slinking after like hey hey it's us but yeah people can hear the episode what you'll find
00:16:20 even more interesting is i had a you know tally of things i wanted to do when i was in dallas
00:16:26 i will say about dallas as a city didn't love dallas oh yeah like to me it was all highways
00:16:34 Come to Dallas.
00:16:35 Did you see the road?
00:16:37 But afterwards, a tally of things I wanted to do.
00:16:41 And I'm like, I really want to go to Waffle House.
00:16:44 Bruce said, you're in luck.
00:16:47 So, I mean, if you're an American and you hear me say that,
00:16:49 as an outsider, I'm like, this sounds fun.
00:16:52 You're an American here.
00:16:53 We're going to go to Waffle House at midnight.
00:16:56 That's a bad scene. 1.00
00:16:59 It's just like a Denny's with more blacks and more just shitty, right? 1.00
00:17:03 yeah it's kind of like what what would be the version of us like it's known as a ghetto place 1.00
00:17:09 yeah it's so we go like small town denny's which is also open at midnight is also a shit show of 0.94
00:17:15 crackheads and homeless people asking for change so you go to ihop after 9 p.m and it's going to 0.71
00:17:20 be fist fights right so we go to waffle house but that's what i wanted i want the waffle house 0.96
00:17:25 experience so a bunch of us drive over there um but you know i met actually you'll love this so
00:17:33 i met two guys the crowd was a mix of do you even read people some old glory club people
00:17:39 and then a few of blood satellite fans and the stark contrast between them in both appearance
00:17:48 and behavior i love them i love you guys we had meth no status it was really cool i would describe
00:17:54 him as a handsome jet neptune but that's kind of the vibe and i had a great time with him but he
00:18:01 brought lewis wayne oh i know that you know perennially banned from the blood salad i come in
00:18:08 i go to sleep i come back he's been banned by someone i have to invite him back it was me i
00:18:12 banned him it was always me you and like five other people but i know and he's there and he is
00:18:18 i say this with the utmost affection one of the weirdest guys i've ever met 0.94
00:18:23 uh he's young you know zoomer type right so he's got that but but i understand that i understand 0.77
00:18:28 the zoomer way that they like to engage with people so like he comes with me and he keeps
00:18:35 not just me but other people other sub stackers who came to this thing they're telling me stories
00:18:41 they don't say his name but i know they're talking about him it's like yeah there's this guy who kept
00:18:44 telling me people i looked like you know but and he said to me he's like you look like you have
00:18:50 strong opinions about and he named a game video game i'm like well i don't know what that is so
00:18:55 i guess not but also you can't just keep i'm trying to i'm trying to say hello so i'll tell
00:19:03 you two things he did first thing is that um as we were departing the venue i go to shake his hand
00:19:09 he kisses my hand weird and then we go to a bar afterwards we're just hanging out in the parking
00:19:16 lot before we go to the waffle house and he's going in he gives me a massage on the shoulders 0.99
00:19:21 and says see you in there he's not gay he's just disquieting you know well that was yeah 0.98
00:19:28 fuck oh man so we go to waffle house and so a bunch of us go there is what i'm saying like we 0.99
00:19:34 crowd out the waffle house like we take up a third to a half of it by the time we're there 0.99
00:19:39 and we do not fit the demographic that goes to the waffle house so we stand up anyway um
00:19:44 as we're pulling in
00:19:46 I'm pretty sure we saw 0.98
00:19:49 an entire prostitution transaction
00:19:51 so we pull up
00:19:53 and the first thing I see 1.00
00:19:55 is a street walking whore 1.00
00:19:57 arguing with the police 1.00
00:19:58 there's two police cruisers out front 1.00
00:20:00 she's fighting with them 0.89
00:20:01 so we go in 0.93
00:20:02 then I see her come in 1.00
00:20:05 and she is beat 1.00
00:20:06 she is fucked up looking 1.00
00:20:09 and she's with her date for the night 1.00
00:20:12 and they sit at the counter
00:20:14 and i guess i don't know they're eating a waffle and then as they're leaving i see them get into
00:20:20 just a tinted suv the both of them as passengers like i don't know what it is i'm seeing here
00:20:25 because that seems like too nice an suv for what i think is going on but i either saw 0.58
00:20:33 a whore transaction or a murder something happened here but and then there's like the the fattest 0.95
00:20:39 blackest cop you've ever seen it just posted up in there but also on his phone the entire time 0.98
00:20:46 watching tick tock but this is exactly what i wanted because i wanted to go to a place where 0.72
00:20:51 if i went with my family i wouldn't take them there this has to be a solo mission right right
00:20:56 and then like and i got to see the server maybe the worst server i've ever experienced lovely 0.96
00:21:02 you know colored lady of course just ordering i'm like i want a waffle i want some hash
00:21:09 you know i want any on the menu get it smothered covered chunked right i'm excited
00:21:15 i've never ordered that before so she brings up to me not two minutes later she's saying um i
00:21:21 think there's onions in i say well yes that's what i ordered thank you but she's uncertain
00:21:25 about orders that were placed a minute and a half before just just utterly lost within the a
00:21:33 restaurant that's the size of a garage it's not a lot of people in there we're actually the only
00:21:37 ones in there i've never seen just worse service that i pitied i'm like this isn't for you you're
00:21:45 supposed to be doing something else but bless you give me my ego my big ego that's what that's
00:21:52 That's basically the waffles I serve there.
00:21:54 And I went, yum.
00:21:56 Yummers.
00:21:57 Yeah. 1.00
00:21:58 Nigga. 0.96
00:21:59 Congratulations. 0.96
00:22:00 Let's jump into it.
00:22:01 We've spent enough time on that.
00:22:04 I know there's a lot of old news we could get to,
00:22:08 but I'm just curious if you had any thoughts on the American midterms.
00:22:14 Serves them right.
00:22:16 Ha ha.
00:22:17 That's it.
00:22:18 That's all I got.
00:22:19 That's a very throaty opinion, too.
00:22:22 like oh serves them right yeah it's me me i'm the sicko at the window going yes i i like watching
00:22:31 it i like that we did this now because there's a lot of people who gave their opinion the night of
00:22:37 a couple days after we've had a bit of time to percolate and ruminate on it and see what the
00:22:45 response has been what the copes have been maybe a week after so i don't know i liked looking at
00:22:54 the voting demographics by race and by age because some people say the youth vote swung
00:23:00 away from trump but you can't break it down by ethnicity the young latino vote versus the young
00:23:06 white vote i'm looking at ctv news right now democrats won back support from five key groups
00:23:13 that shifted towards trump in 2024 uh there's a you know everyone not everyone but some people
00:23:20 were saying that it all had to do with the war in iran now i'm curious to hear what you think
00:23:26 about this so there's a few key demographics that stuck out to me young white men swung away from
00:23:33 trump pretty pretty significantly towards the democrats i tend to think that was due to the
00:23:40 war in iran right and also feeling generally betrayed by his policies right uh do you think
00:23:48 that would be fair to say as like a single main issue i mean i you can't discount the war in iran
00:23:55 but i think you need to pay attention to like the average iq of the american population most of them
00:24:01 not clued into the war in iran or why it matters well i'm talking about the young white male vote 0.94
00:24:07 Right, but the young white male vote is just as retarded as the old white male vote, which is to say that half of them are below 100 IQ. So like the young white male vote, many of them who voted for Trump are fucking retards. And they're probably mad at Trump for not their Iran betrayal, that was a big betrayal, but all the other betrayals, the immigration betrayal and the gas price betrayal and the jobs and the housing betrayal and all the other betrayals that hit those poor suckers right where it hurts. 1.00
00:24:34 so they have they have more pressing reasons again considering most of those people i'm talking about
00:24:39 are poor they have a lot of reasons a lot more important like i agree with them that they have 0.92
00:24:44 better reasons to hate trump than the fucking war on iran i think that the war on iran as a canadian 0.99
00:24:49 intellectual was the the biggest fuck up of his tenure but i would not fault the average american 0.99
00:24:57 for not giving a fuck about the war on iran but caring about gas prices immigration jobs all of 1.00
00:25:04 all of the shit that he had the last two years 0.99
00:25:06 to do, and he didn't fucking do any of it. 0.99
00:25:09 I was reading some news 0.97
00:25:11 here because
00:25:13 I'd seen a comment
00:25:15 that the news
00:25:17 was saying that Trump's border wall
00:25:19 in Texas just passed
00:25:21 Supreme Court approval because
00:25:23 it was being jammed up in the courts.
00:25:25 And I was actually looking at
00:25:27 how much of the wall had been completed.
00:25:31 It looks
00:25:31 like they were saying that
00:25:33 nearly completed. President Trump is pushing to complete the border wall before the end of his
00:25:39 term. The border stretches nearly 2,000 miles, and officials say by the end of the administration
00:25:44 about 1,400 miles could have some type of physical barrier in place. Under current plans,
00:25:51 hundreds of new miles would be built over the next few years, including a target of about
00:25:55 775 miles by 2027. Another few hundred miles of secondary and water barriers could follow by
00:26:03 2028. Border officials say the timeline is achievable, but only if private land can be
00:26:10 secured. So my sense was young white voters probably swung away for the reasons you listed.
00:26:18 I tend to think the Iran war had a lot to do with it just because that was such a betrayal
00:26:23 of a central campaign promise but when it comes to young latino voters because they swung away
00:26:28 from trump too young latino males and so he had them previously what i think happened with them
00:26:36 was that they were saying and they were on board with deporting even illegal immigrants right but
00:26:47 then when they saw it on tv when they what when they saw what ice was doing they turned against
00:26:53 it because to them it was just hypothetical you want to talk about like low iq i think it was just
00:26:58 they thought it was just rhetoric and in my opinion what ice was doing wasn't even that bad
00:27:03 i've even seen some guys on our side saying it was a bad look i don't think it was a bad look i think
00:27:08 it was the bare minimum of what it's going to take in america it was the bare minimum it was
00:27:14 a bare minimum and then that means if there's not even stomach for that then there's no mass
00:27:20 deportations period it was never it was never in the cards yeah so like because all they were doing
00:27:25 was rounding them up putting them in in fairly they were upset that you're deporting children
00:27:31 and women's like well what the fuck did you expect and look i think we even said when he got elected 0.92
00:27:34 that we hope we hope that he does all the things that he says he's going to do but he was already 0.99
00:27:40 president for four years and he broke every single promise in his first term so why are we expecting
00:27:45 that and then here we are two years in and again he's not actually done any of it and his even his
00:27:50 own people are running cover for him saying well i mean he had to break that promise because it's
00:27:55 a bad look or it's the optics are actually and so on and so on i saw some commentary from the likes
00:28:02 of curtis yarvin and others saying that this is why the left wins because the left knows how to
00:28:08 build coalitions and i said well trump built coalitions that's that to me is if you want to
00:28:15 call it this the black pill here which is that trump did build coalitions with jews which we'll
00:28:20 get to in a second and latinos and a lot of groups but the latino there was no coalition
00:28:26 because latinos despite how republican and conservative and american values oriented they
00:28:34 are they will not go with you on mass deportation so there's no coalition to be and that's what i
00:28:39 was saying to some other people i'm like for the type of thing that we want to do here in canada 0.98
00:28:45 but also in america like you can't have a fucking coalition and that's a real fucking problem that's 1.00
00:28:52 my critique of yarvin like that's just a that's just a stupid it's it's like a point blank it's 0.99
00:28:57 a dumb thing to say that the left wins or sorry it's not a dumb thing to say that the the left 0.98
00:29:02 effectively uses coalitions to to win the stupid thing to say is to imply that we could win using 0.99
00:29:09 the same technique it's a fundamentally left-wing technique we can't use it it's their technique 1.00
00:29:14 it's like well blacks rape if we started raping more maybe like are you how stupid are you that's 1.00
00:29:20 not right look we're gonna lose a lot of our audience when it's talking like that like oh 1.00
00:29:24 yeah right yeah of course we we of course we but we can't endorse rape but we can't be anti-rape
00:29:31 we have to thread a very careful you have to keep the coalition strong here so that's that
00:29:38 there's no coal he had coalitions he tried to build coalitions but you can't have a coalition
00:29:43 for the types of things that we want to do even the bare minimum so what do we do with that 1.00
00:29:47 information like you might have a couple like no indians gonna go with you on dismantling the h1b
00:29:54 visa program it's literally just you know co-ethnic unity then further if you look this
00:30:01 was the most surprising to me maybe it shouldn't have been but it was there was a massive swing
00:30:08 away from trump for jews like it's significant you know how much of the voting demographic
00:30:14 or constituted by jews not that much but even jewish news outlets haretz and the like the
00:30:21 jerusalem post were mentioning this that jews went democrat and i think the lesson to be learned
00:30:29 there is not going to be understood by the people who need to understand that lesson they'll never
00:30:34 learn amazing you should and some people will say it doesn't matter how the jews vote what matters
00:30:40 is jew where does jewish money go where is jewish power like yes yes yes but we're talking about
00:30:44 voting this conversation conversation is just about voting demographics what this tells me 0.76
00:30:50 is for the average jew there's no winning with them trump the republican party has been so 0.88
00:30:57 philo-semitic and zionist for such a long time like he just continued that but he he had the 0.74
00:31:04 jews right he had a pretty good jewish vote going into this then he gave them more he gave them the
00:31:11 iran war i know look trump got a lot of slack for things like the invasion of venezuela talking to
00:31:20 there were people saying that yeah they forgave him for the annexation of canada stuff
00:31:27 what he was doing was iceland remember that yeah like he was throwing his weight around and a lot
00:31:32 of people went with him on that but they would not go with him on the iran war that was too much
00:31:38 he staked his entire presidency on that and i don't think there's anyone that's going to say
00:31:44 that wasn't for jews that wasn't for israel or jewish interest even though he gave him that he
00:31:50 lost the jewish vote so that's it if you understand anything at all about jews then this was a hundred
00:31:56 percent predictable like you you give them everything that you have to give them until 1.00
00:32:02 you have nothing left and the very next action that they're going to take is to throw you under
00:32:07 the bus and move on to the next mark because they're parasitic that's how they work those
00:32:11 trump is trump is spent yeah look i hope it was worth it that that's gotta be you know i don't 1.00
00:32:18 think trump is stupid stupid but he's gotta be looking at these numbers like like i was like i 1.00
00:32:24 was very surprised by that i look i thought that there would be uh i didn't know think it would be 1.00
00:32:30 a democratic blowout i didn't think we would actually see a blue wave i i don't think that
00:32:36 there's gonna be so many like out and out brown communists like dsa democratic socialists of
00:32:42 america candidates that swept in because i thought the democrats were going to try and play it 0.51
00:32:47 reasonable like they would try and be like i thought the long-term strategy of the democrats
00:32:51 would be like we're thinking that they're going to run their version of trump which is like
00:32:56 alexandria ocasio-cortez or something analogous to her right but like you know if they just ran
00:33:03 a competent white man i bet they would get so many right-wing guys would go along with that
00:33:09 just because he's like a competent reasonable white man it'd be that easy but i wasn't expecting
00:33:16 like the the dsa to sweep the way they did like okay you're like i look at this and say okay
00:33:24 it's over right just from what we've learned from the the swings the behavior of these 0.98
00:33:31 demographics i'm like you don't have a fucking leg to stand on anymore like you can't you can't 0.99
00:33:37 count on latinos unless you remove immigration completely you want latinos back well then you're 0.99
00:33:41 gonna you're gonna need to not really focus on that well then what the do you have
00:33:48 nothing that anyone voted for and of course we didn't vote but there you go so that that's my
00:33:54 feeling on it i guess um they're talking about they might impeach trump i don't know about that
00:34:02 yeah i'm looking at this i'm looking at tmz right now president trump if you're sick of me i'll just
00:34:09 go run to israel and there's an actual quote from him from there uh the president flowed the idea
00:34:15 during an election day appearance on fox news tuesday claiming he's got he got a whopping 99
00:34:20 percent approval rating in israel i don't know how you would measure that but whatever which
00:34:25 apparently has him feeling pretty confident about his chances overseas now he might be joking or not
00:34:31 look if they come for him leaving to israel good luck man good luck with the jews you know
00:34:40 um they're talking about impeachment i don't know if they're going to go that far because
00:34:45 you impeach trump and then you're stuck with jd vance so they'd also have to impeach jd events
00:34:52 like they would need to impeach and imprison dozens of people which i don't think they're
00:34:58 gonna do no i think they'll just jam them up and then watch him wither away and become a lame duck
00:35:05 president and then they'll say yep look at that look at that his legacy will be the iran war i'll
00:35:09 tell you what i don't think all the impeachments in his first term was legitimate anyway i don't
00:35:13 don't think they really cared that much about it i think they cared about whipping the population up 0.97
00:35:17 to get that pendulum swinging i'd like yeah whipping them up to to to shoot you guys because 0.96
00:35:24 remember like yeah exactly they don't actually care about trump they care about you they want 1.00
00:35:27 their whole mo is they want you personally dead they want your family raped and they think it's 0.98
00:35:32 funny that's what they want so and that way and it worked really well actually because now the 1.00
00:35:37 democrats are a guaranteed win in 2028 and they're gonna fuck you guys in the ass sorry americans 1.00
00:35:42 you're you're dead now what do you think about the violent rhetoric from the left like the 1.00
00:35:49 antifa types the dsa types because they're 100 going to do it the precedent is right wingers 0.98
00:35:56 never actually fucking do it and left wingers do so that's what i was thinking because i saw some 0.56
00:36:04 people you know freaking out about this and then i was trying to reel it in a little bit and maybe 0.96
00:36:10 i don't even believe it but i was saying like look they're talking about how they're gonna
00:36:15 all the things they're gonna do now they're gonna trans your kids and and 0.87
00:36:19 shit like that like they're they're gleefully talking about it but i said well pump the brakes 1.00
00:36:24 here because remember when trump was getting elected the slogan was we're going to kill you 1.00
00:36:30 that's what the republicans that's what the trump mago was saying and you'd have jd vance's 0.99
00:36:35 fucking fat mean face out there but okay just remember you guys were also directly threatening 0.94
00:36:43 all them for all and you didn't do it so but i do think that they have the tenacity and capacity to 0.99
00:36:50 do it and and look i'm i'm this will fall on deaf and hostile years when i say this because people
00:36:58 were you know i think correctly offended by all the memes of charlie kirk right the left loves it
00:37:07 that charlie kirk was shot right and i understand that because i think that's reprehensible what
00:37:12 they're doing but to be fair we've been trading in george floyd memes for a long time we've been
00:37:20 laughing about george floyd's death for a long time and we we pretty openly mock every single 0.97
00:37:26 tranny that's ever committed suicide now to them but isn't that the point though is that's the 0.95
00:37:31 entire point right we talk about these things but we didn't kill george floyd george floyd died
00:37:37 that's what i was gonna say in their minds they this was so wild they see charlie kirk and george
00:37:43 floyd as two men who were assassinated right right except one of them killed himself and the other
00:37:49 one their guy killed himself and our guy was killed was literally assassinated by theirs
00:37:54 yeah like with a bullet and again we don't even see charlie kirk as technically our guy like to me
00:38:00 he was the moderate so like he was pretty american nationalist christian guy yeah and then they got
00:38:07 him because he was he's too popular like he was he would probably find us reprehensible he wouldn't
00:38:13 want nothing to do oh absolutely absolutely but with that being said um i i do think there's there's
00:38:19 i was walking around a campus uh recently and uh just a university campus and i was noticing
00:38:29 the posters that were up and uh they were the com the communist party does love their
00:38:36 postering around there more so than i remember back in the day when i would go to this campus
00:38:41 and one that i noticed was luigi mangioni there's a poster just of him you know being arrested doing
00:38:48 the i don't know per block or whatever and uh it was saying you know revolt against the billionaires
00:38:54 joined the communist party today there's a link at the bottom like oh like they're they're really
00:38:59 embracing assassins like they're embracing their murderers in a way that we aren't in a way that
00:39:05 i think that's that's the mainstream communist party this isn't some weird fringe group chat
00:39:11 this is the amer the canadian american communist party and like they love it that they're shooting 0.57
00:39:16 our people they love it like if we had that same tenacity we would be saying like yeah 10 000 0.91
00:39:23 george i love it that george floyd was killed we should keep doing it but we don't even do that
00:39:29 so like we're we're behind them on that game now of course if we tried to do something like that the
00:39:36 hammer of the law would come down harder on us i understand all that i'm i'm not saying that
00:39:41 we're missing out because we'd probably be persecuted more i'm just saying that i i i think
00:39:47 if all of us were shot they would love it and if all of them were shot a lot of guys on our side
00:39:53 would say that's too far that's you know what i mean like we we would take an anti-statist opinion
00:39:59 that they would love i mean the word the word we is doing a lot of heavy lifting there right because
00:40:04 the charlie kirks of the world like the w kind of looks like a guy flexing you know it's like a guy
00:40:09 lifting yes it does that's that's actually what i meant you know what you were saying though that
00:40:15 charlie and i we and charlie are not actually we're on the same side of the fence but we're
00:40:19 not on the same team really if the left started getting shot the charlie kirks of the world would
00:40:23 say that's too far we need to you know cooler heads should prevail you and i would probably
00:40:28 celebrate but we are actually a pretty small minority the left is them they're not in the
00:40:33 minority and also you and i have never shot anyone and have no intention to shoot anyone frankly
00:40:37 but they do and they talk about it openly and nobody seems to care like there's this was never
00:40:42 going to work even you said the fact that like look even if we did start talking not even doing
00:40:46 it but if the americans started talking that way talking about taking things into their own hands
00:40:50 they'd immediately get arrested in trump's america in the most apparently ostensibly far right
00:40:56 presidency that you've ever had you would immediately get arrested and be thrown in a
00:41:01 federal prison so what what did you actually gain by this man if i can make one criticism
00:41:07 towards the general right and i include us in the far right and maga and conservatives so
00:41:14 we're we do a bad job of electing martyrs i just saw a news story about these two a group of 0.99
00:41:23 sorority girls who were getting in trouble because a ring camera caught them going back 1.00
00:41:28 going by a black dorm and they're making monkey noises outside, right?
00:41:33 The University of Mississippi confirmed to WMC on Tuesday that Coons is no longer a student.
00:41:40 It is unclear whether she withdrew or was removed from the university.
00:41:44 Now, this is the clip of the video that went viral over the weekend. 1.00
00:41:48 Coons is actually the first of three white women seen walking past the apartment's front door in the ring door camera video. 1.00
00:41:56 The two appear to mimic monkey behavior and noises as they pass.
00:42:01 The second woman seen making the gestures has not been identified or come forward.
00:42:06 Jakira Metcalf, one of the black students who lives in the apartment, posted the video on TikTok.
00:42:12 This is just like irreverent hot girls, you know, and they're in the news right now because of that.
00:42:20 So, you know, any other group, if this was the left, they would rally behind them. 0.90
00:42:25 but like half our guys are saying well they're foids serves them like these are just a bunch of 0.57
00:42:30 racist white girls who are doing some races up and they're getting dragged for it so we should
00:42:34 kind of defend them but it's like no other folks i bet their body counts in 200 like each we we 0.95
00:42:39 keep didn't we we rally around no one like if one of our guys was shot we would just say well yeah
00:42:47 well he was a degenerate yeah like we but the left has no problem with creating martyrs for their
00:42:53 cause and we we're so selective we're like the the first ones to talk about one of our guys that's
00:43:00 killed right i just i don't know what to do about that it's just kind of unfortunate
00:43:05 maybe our standards are high but i don't know we that's kind of that's kind of the coalition
00:43:10 discussion again though in my opinion because if you say we're going to rally around the foids 0.65
00:43:16 these drunk acting like children at the age of 22 and causing trouble in the neighborhood at night 0.94
00:43:22 which is like we're conservatives right we're right-wingers we're not supposed to like that 1.00
00:43:26 we're not supposed to like drunk scantily clad women running around a ghetto apartment complex 0.86
00:43:31 and harassing people that's supposed to be a thing that right-wingers are against so we can rally 1.00
00:43:35 around them just because they're white and racist because we do like racism and we do like white
00:43:38 people we could rally around them but then we're forming a coalition with things that are against
00:43:42 our principles and if we win then we haven't really won we've won on the numbers but we've
00:43:47 won only by bringing all these people that we fundamentally wanted to change and or get rid of
00:43:53 and we've actually promised them something in order to get over the border and now you have
00:43:58 a new type of problem right i without saying anymore i don't think there's a political
00:44:03 solution you can't win with coalitions i don't think we can as right-wingers you we are the
00:44:08 nature of our our belief system in the way that we our view of the world right our outlook doesn't
00:44:14 allow us to just rally around the lowest common denominator just because they're white racists
00:44:20 there is another way through for us and there are things that we're capable of doing that
00:44:24 the left is not the issue is not that we can't do them it's that we don't and we haven't to this 0.96
00:44:30 my man we need our dumb hoes in case need our dumb hoes we need to stop being dumbbells and 0.98
00:44:43 work to feed our dumb hoes if somebody gonna fall down the stairs you'll find me at the bottom bow 1.00
00:44:48 and holding out a chair why must we rape our stain bitches and our brain our plain bitches 1.00
00:44:55 her pussy mad inches but i won't trash missus build a home for our bad bitches and don't from 1.00
00:45:04 sad bitches if we can't support our wagon bitches then we can't stack riches i'll die for a trash 1.00
00:45:11 gank 9 11 for a slam frank i see someone spike her damn drink i'll chug it till my ass breaks 1.00
00:45:18 every woman yet you sitting with the gas face man i just want a class date 1.00
00:45:25 But if not, then it's mass rapes.
00:45:27 I was speaking to someone even earlier tonight.
00:45:31 I was at a small gathering of Canadian nationalists.
00:45:36 And a topic came up that I've heard come up from time to time.
00:45:39 And I'm negative towards it.
00:45:42 I'm loathe to be negative, but I am. 0.63
00:45:44 They said, well, is there a coalition to be made with First Nations in Canada on the issue of mass migration?
00:45:53 They must be sick of Indians, too.
00:45:55 And I heard one guy say, yeah, you know, I've got some contacts in the reserves and they talk about this all the time, too. 1.00
00:46:02 And they talk about bloodlines being diluted and all these things.
00:46:05 I said, be that as it may, it's my contention that they center, I don't want to call it anti-whiteness.
00:46:13 I don't think they would call that, but like anti-colonialism.
00:46:16 like they see whites as such an existential threat and as such an oppressor that i don't
00:46:25 think they can really overcome that you're absolutely right there's absolutely no coalition 0.97
00:46:30 to be made with first nations as such the best example i would relate all these things to is 0.85
00:46:35 do you make a coalition with gays against muslims or do you make a coalition with muslims against
00:46:39 gays and the the left has an answer to this which is you make a coalition with both and play them 0.99
00:46:44 against each other the right the the rights position is we want both of them removed permanently 0.96
00:46:50 so you actually never make a coalition with either because even though gays hate muslims and i hate 0.99
00:46:56 muslims therefore gays or muslims hate gays and i hate gays therefore muslims at the end of the day 1.00
00:47:00 once you've made a coalition with one of them now you have this guy in your house and he's raping 1.00
00:47:04 your kids either it's a muslim raping your your your daughter or a gay raping your son so you 1.00
00:47:09 can't that you can't do it that way there you have to find a way through this essentially a fascist 1.00
00:47:15 way through which is tight organized highly competent you know groups of men not the way
00:47:23 it's the exact opposite of the way the left does it right like i think yeah anyways i'm not going
00:47:28 to prescribe anything but you know what i mean yeah no and i think we're talking about america
00:47:32 but this applies to canada as well perhaps even more so demographically like i i think the lesson
00:47:39 here is with the midterms that where could trump have gone right where did he go wrong like i just
00:47:44 i don't think there's for what we want to do is no coalition to be made especially here in canada 0.97
00:47:48 who do we partner with i don't know like the fucking chinese communist party and their presence 0.78
00:47:54 here like they're you know like there's nothing there's nobody there's no coalition to be made 0.97
00:47:58 so uh you want to see something pretty crazy speaking of canada speaking of the country that
00:48:06 we live in i saw this i'm looking at the national post right now and this is these are wild numbers
00:48:13 and i didn't believe it until i really looked it up from a few sources canada added no private
00:48:19 sector jobs from 2019 to 2024 the u.s did the exact opposite which is they added one private
00:48:26 type of job so from 2019 to 2024 there's no fucking new jobs added yet during this time
00:48:34 they're bringing in tens of thousands hundreds of thousands of immigrants to millions to apparently 0.51
00:48:40 10 million yeah the data comes uh following news of turmoil in canada's economy such as the bank
00:48:48 of canada raising its policy rate last month the unemployment rate jumping from 6.7 percent
00:48:53 to 6.5% in September
00:48:55 and losing 4,700 jobs in October
00:48:58 as per Statistics Canada.
00:49:00 According to the Fraser Institute,
00:49:01 a Canadian non-parson think tank,
00:49:04 and we'll call it non-person, but okay,
00:49:06 the U.S. added 7.6 private sector jobs
00:49:09 per 1,000 working-age people.
00:49:11 So, again, talk about political solutions.
00:49:16 Talk about this story.
00:49:19 Keep that in mind, that headline right here.
00:49:22 Now we switch over to CBC.
00:49:23 here's a headline uh mark carney headline path to permanent residency for temporary residents
00:49:30 in line with sustainable immigration prime minister mark carney says canada has taken back
00:49:36 look at this taken back control of immigration by reducing the number of asylum seekers temporary
00:49:41 foreign workers and students he says granting permanent residency to 200 000 temporary
00:49:46 residence is in light of a sustainable immigration system. The prime minister cooked the books on
00:49:53 immigration. He either lost count of or lost altogether 300,000 people in this country.
00:50:02 Last year, the liberals announced a cut in levels only to bring in two backdoor programs to sneak
00:50:07 in thousands more. So the population is again growing and levels are again at historic pre-Trudeau
00:50:13 level, higher than pre-Trudel levels, will the Prime Minister cook the books again today
00:50:18 to hide the number of people he's bringing in to profit big corporations with lower wages
00:50:24 and higher rents?
00:50:26 The right Honourable Prime Minister.
00:50:30 Oh, Mr. Speaker, the Leader of the Opposition needs a little work on his maths.
00:50:36 The population growth in Canada was the slowest rate in decades, Mr. Speaker.
00:50:41 This government has taken back control of immigration.
00:50:45 Asylum seekers down by 70%.
00:50:47 Temporary foreign workers down by 60%.
00:50:50 Foreign students down by 80%.
00:50:52 Permanent residents down by 100,000. 0.94
00:50:55 And in a few hours, you will see the next phase of that immigration. 0.80
00:51:01 The Honourable Leader of the Opposition. 0.95
00:51:04 Hook in the books.
00:51:05 When you compare yourself to insanity, it's insanity.
00:51:09 He's comparing the numbers to the Trudeau-era levels.
00:51:11 Let's compare them to the Conservative government.
00:51:14 Asylum backlog, up from 10,000 to 259,000, a 2,500% increase.
00:51:20 The number of temporary foreign workers, up to 166,000 from 71,000, a 130% increase.
00:51:29 The number of temporary residents is up 300%.
00:51:33 He's got 700,000 people here on work permits,
00:51:37 even though there are thousands of youth who can't find jobs.
00:51:39 Will you stop cooking the books and put Canadians first?
00:51:42 The Right Honourable Prime Minister.
00:51:46 Mr. Speaker, I'm not comparing myself to insanity.
00:51:49 I'm comparing myself to conspiracy.
00:51:52 Mr. Speaker.
00:51:54 There was a brief moment.
00:51:56 We've talked about this in a previous episode.
00:51:58 I'm not going to name any names because I've seen a lot of people say this.
00:52:01 They're talking about the Carney pivot.
00:52:03 yeah it was me yeah it's talking about like look look how like mark carney is going to come in
00:52:10 and he's he's one of us and he's got he's i can own it i was waffling there for a minute i'm like
00:52:16 maybe maybe he's smart enough about the economy that he will actually try to
00:52:20 nope no no he wants to sink the ship at at the speed of sound yeah i thought like maybe he's
00:52:25 he's going to be the guy a sensible nationalist liberal is it time stranger things have happened 0.95
00:52:33 But instead, he's putting mass migration into fucking warp speed and naturalizing all these citizens. 0.95
00:52:41 This shouldn't blow my mind, but I thought they would be a bit more sensible than this, just like in America. 0.97
00:52:48 I thought they're going to try and play it safe and kind of play off of Trump.
00:52:52 But he's like, no, he's just he's saying he's like, no, we need we actually need more immigrants.
00:52:56 And we're just going to keep the temporary ones we've got, despite the fact, as we said, no new private jobs. 0.85
00:53:02 everyone's broke everyone's lineups around the block and employment centers like guys
00:53:08 how does this not look like death to you i don't know what software they're running where this
00:53:14 makes sense unless unless it's just so nakedly a laurentian plot to enrich this man personally
00:53:25 have you been getting the new grocery benefit i don't know if anybody if everybody gets that
00:53:29 if it's like gated by low income but uh well like i was we're talking about the other day if we
00:53:35 didn't have online banking in this country there would be physical bread lines around the block
00:53:39 the number of people that live on government assistance now like even even myself like i'm
00:53:45 a business owner i work with i won't name the clients i work with the primes do in do as a 0.80
00:53:50 subcontractor and i can't pay my fucking bills i have very i have very little savings and i take 0.97
00:53:56 government assistance i work with the fucking primes on engineering jobs and i take government 0.99
00:54:00 assistance i can't imagine what people who work in fucking retail are doing well you hear about 0.98
00:54:04 this on the east coast all the time we we interviewed that guy that we know in the east 0.97
00:54:08 coast everyone's on welfare yeah everybody's literally it's like it is actually like two
00:54:12 thirds of the canadian population it's wild yeah and that's just been so normalized it doesn't
00:54:17 really come up anymore it's like when uh you hear that if someone is out of the job market for more
00:54:25 in two years they actually they don't get counted as a job seeker anymore they're just a guy
00:54:29 so that's how they get the numbers down like people have been unemployed or on benefits for
00:54:34 so long they're like you don't even count as someone who's on benefits anymore it's all this
00:54:39 like tricky statistical shit but i'm like this this is catastrophic here we go looking at
00:54:45 the toronto star a similar story despite speculation that the government was ready 0.98
00:54:50 to reverse course after two years of steep immigration cuts i wouldn't call them steep
00:54:54 its budget released thursday said 380 000 people will be admitted as permanent residents in this
00:55:01 fiscal year the budget said that level would be maintained through 2029 and that the number
00:55:07 of temporary residents including students and workers will be held at 370 000 for the next
00:55:12 three years that's again like i read that there's a brazenness to this there's a we don't give a 0.83
00:55:20 shit about what you think anymore to this you know i mean like they're not even keeping a secret
00:55:25 we covered uh maximum canada that book the dream of getting canada to 100 million 0.97
00:55:31 people by the end of the century and that i just look at this and see that like no we just need 0.82
00:55:39 as many immigrants as possible and it it doesn't even seem like we give a shit if they're skilled 0.97
00:55:44 anymore just we need bodies we need bodies in this country and nothing's gonna fucking stop it 0.98
00:55:51 because no one hates carny for this we do but the rest of the canadian population is just in a 0.91
00:55:58 constant state of stupefication you know what i mean anyway and just if we're talking about there's
00:56:03 no political solution and this has been the case we covered this in paving over the public
00:56:08 talked about like they just do it yeah they've never they've never had a mandate for any of this
00:56:14 it bothers me when the americans laugh at us really yeah but canadians are notoriously liberal
00:56:18 and have been voting for this for years actually we have never voted it every single referendum
00:56:23 every election in the history of this country we have voted enormously against it but the thing is
00:56:29 the nature of our government is they have there's no accountability not that there's any more
00:56:33 accountability in the states but there i mean it's democracy it is what it is look at this
00:56:38 He's at a podium here, Mark Carney.
00:56:42 The slogan says, Canada Strong starts in a warm home.
00:56:46 There's not even a period.
00:56:47 I don't even know what that means.
00:56:49 Yeah, it's fluff.
00:56:53 We're describing this for the folks at home. 0.99
00:56:54 Here's a fat white guy in a headdress. 0.81
00:57:00 The re-migration movement is pretty popular right now, 0.93
00:57:06 but it's such an uphill battle.
00:57:08 Again, if we accept that no coalitions could realistically be made.
00:57:13 Look, I don't want to rain on anybody's parade.
00:57:16 Everybody has their own approach to things, right? 0.98
00:57:18 But if you're asking me, there is no way that remigration will ever be achieved through the current parliamentary system. 0.84
00:57:26 It's literally impossible. 1.00
00:57:27 The country is too fucking brown for it to ever get through democracy. 1.00
00:57:31 And remember, historically, when we did vote for it, when we voted to prevent it from happening in the first place, it didn't matter. 1.00
00:57:39 They just do what they want.
00:57:40 So you're never actually going to get it through. 1.00
00:57:42 Now, that doesn't mean you shouldn't promote re-migration. 1.00
00:57:45 It's an important thing to get into people's minds for recruitment for other activities, right? 1.00
00:57:50 To get people thinking about it and understanding that their children are going to die, and so you need to do something.
00:57:55 but that that isn't to say that doing something means making sure polyev wins the next federal
00:58:01 election because he's not his wife's brown he's not gonna do and uh i know within the
00:58:07 re-migration space there's a lot of debates about what the boundaries are should you permit people
00:58:16 who you know foreigners who have married heritage canadians things of that nature i'm like that's
00:58:21 that can all be hashed out later really all we need to do right now is convince people that
00:58:28 re-migration is possible that that's how far back we are because there's there's such opposition to
00:58:34 that like you need to convince them of the basics and make that popular and then get in all the
00:58:40 minutiae and the details later on yeah but you can get yourself all jammed up in knots if you
00:58:47 you if you get too focused on like what's the perfect schematic for this you know we need the
00:58:53 perfect 20 page plan of how this happens like no just like the basic thing is if the government 0.82
00:59:00 admits as it has that maybe we had let in too many migrants over a few years you'd say yes okay you 0.97
00:59:06 admit it was wrong what are you going to do about it their answer is to naturalize them you'd say no 1.00
00:59:12 if you brought them in and you admit
00:59:14 it was a mistake
00:59:15 you can send them back
00:59:18 that's it, that's what you're trying to convince
00:59:21 the population of, because that's a very
00:59:23 simple premise
00:59:24 and then they can throw all these details
00:59:26 at you, I'm not even having that conversation
00:59:28 it's the
00:59:30 only option right now
00:59:33 you know what I mean? 1.00
00:59:34 we got into kind of, you know what's so stupid 1.00
00:59:36 I'll tell you the stupidest 1.00
00:59:39 thing in the world 1.00
00:59:39 this is mirrored
00:59:42 by a debate we were having in the chat
00:59:44 about Thanos
00:59:46 from the Marvel films
00:59:48 do you ever see those?
00:59:50 yeah I think I've seen
00:59:52 the Infinity Gauntlet and his plan
00:59:54 was to
00:59:56 kill half the universe 0.99
00:59:58 randomly, depopulate 0.83
01:00:00 the universe, clearly a listener
01:00:02 because his whole plan was
01:00:04 and credit to them
01:00:06 they spent many films
01:00:08 building him up and establishing his agenda and why he was doing this and they put a for a marvel
01:00:17 movie a fair amount of work and try to have him explain his perspective he came from a world that
01:00:22 was overpopulated he had said that it would we reached a limit where too many people resources
01:00:28 were drained and everyone suffered people died and he said in his mind it's a benevolent mission
01:00:34 he says there's too much life in the universe and there's limited resources and this infinity
01:00:40 gauntlet it doesn't make him a god you can't just like they said well why couldn't he like snap his
01:00:45 fingers and make you know more food or resources he said no but that's the problem that you might
01:00:51 as well say why don't we just give more money to africa feed everyone in africa well then you get
01:00:56 more proliferation of life and eventually it craters eventually and then everyone dies
01:01:03 so in his mind he was thinking like i need to depopulate the universe by 50 percent and
01:01:10 the people who survive are going to remember that happened and hopefully that's going to change how
01:01:14 they behave and people are saying that's a plan because what happens when we get back to the same
01:01:20 thing i'm like but here's the thing he's not a god he's not omnipotent he's not omniscient his
01:01:27 powers are actually kind of limited in his mind this is the only thing he can do this is all he's
01:01:33 capable of anything more like eugenic than that is probably even beyond his control like who
01:01:39 specifically should we kill what's the perfect way what's the perfect genocide you can do a
01:01:44 eugenic genocide and he's saying like i can't that's beyond my control i'm gonna make it fair 0.83
01:01:49 i'm just gonna do randomly 50 boom i don't that that's all i'm capable of doing and so i'm like
01:01:57 in his mind and again this is a marvel movie right but i'm like it's just like
01:02:01 re-migration where i'm like it can come across as inelegant and too simple and maybe there is
01:02:08 a more enlightened way to but i'm like what he was doing was i'm just i'm so convinced that the 0.65
01:02:17 universe is going to fucking die from resource depletion within a pretty short time this is
01:02:22 all i can think of to do to give us a bit of breathing room and you can you can quibble about 0.98
01:02:28 how perfect it is but it's like this is like there's an urgency to what he's doing or at least
01:02:32 he believes in it same thing with re-migration like there might be a more nuanced complex plan
01:02:37 but like really all you need to do is like we'll worry about the the 100 year plan later right now
01:02:44 it's just we need to get these people the out and i don't it doesn't actually matter and there has
01:02:50 to be more urgency to don't let the perfect become the enemy of the good you know what i mean so
01:02:56 anyway i don't know what inspired that rat how much of a lost cause am i for i spent like an
01:03:03 hour debating this with people i get it i see the parallel but people are like no he's probably no
01:03:12 thanos is take that the back thanos is liberal thanos is a no but that's why i said like thanos
01:03:18 is great surefall is that he was a shitload yeah he was a galatarian about no he literally literally
01:03:24 was because like if because if he believed in the idea of winners and losers that there were better 0.97
01:03:28 people and worse people he would go out of his way to only kill the bad ones he's like no everybody's 0.86
01:03:32 essentially equal it's not anybody's fault so i'm just gonna kill people i ran i'm on the side of 0.96
01:03:37 life and there's only one race the universe race yes that's literally literally thanos um and i'm
01:03:45 Just to add on to the previous topic, we were just talking with Mark Carney.
01:03:49 I'm looking at Wiretap Media right now, a tweet from them.
01:03:53 It says they got screenshots here from a World Economic Forum briefing
01:03:59 that Chrystia Freeland was at.
01:04:02 I don't know what the date on this is.
01:04:05 Anyway, it looks legitimate.
01:04:08 It says, Chrystia Freeland's World Economic Forum briefing notes reveal
01:04:12 that the government is pitching fast-track immigration and cheap labor to foreign investors
01:04:17 so this is what they're out there communicating to the rest of the world the international community
01:04:22 the global money is that canada is the new place for cheap labor and and that's the selling point
01:04:30 so you got what mark carney is saying to all of us which is canada strong which like the market
01:04:36 it's so well that he's just doing the opposite of what people want he's like no it's good
01:04:39 But that's all he's saying.
01:04:42 If you listen to what he's saying,
01:04:43 like, no, this is reasonable.
01:04:45 A million new immigrants a year.
01:04:47 Yeah, that's in line. 0.94
01:04:49 In line with what?
01:04:50 In line with what's reasonable.
01:04:52 He's not even trying.
01:04:54 And then over here,
01:04:55 where they're really communicating is that,
01:04:58 you know, Canada is competing on the global stage.
01:05:03 The only thing they're competing with
01:05:04 is how much cheap labor they can bring in. 0.99
01:05:07 that's the selling point of this fucking country that they're communicating um and i'm looking at 0.98
01:05:13 the talking points here it says as all occupations is the highlight part a skills would be eligible 0.98
01:05:19 the risk of wage suppression and worker vulnerability would be reduced by implementing
01:05:24 a wage threshold for job offers department would work with employment and social development canada
01:05:29 to set the appropriate wage test ensure that low wage workers would not be eligible for this stream
01:05:35 and will continue to arrive at the protections provided under the tfwp so we're so far beyond 0.93
01:05:43 high skilled high earning immigrants like we're saying we want you know low wage people 0.56
01:05:49 you know we want to offer them protections though but like we need we're just going to
01:05:54 bring in low skilled people it's reasonable it's in line when he says it's in line he's referring
01:05:59 to this like everything is in line if the line is down anyway so the the theme of the show is
01:06:08 political solutions like you have a class of people that they're aware they're aware that
01:06:16 suppressing wages and they're hoping they're hoping that they can bring enough people in
01:06:21 who are low who are used to low wages that will offset all of us i wonder if
01:06:27 you know what i wanted to talk about have you been watching what's been going on with
01:06:35 bukele yes yeah tell me tell me about what's going on in el salvador tell me about bukele
01:06:44 do we like bukele love him i might pronounce his name one of my favorites i call him bukele yeah
01:06:49 i think i think that's how you say it i don't know i just think he's he's cool i look at what
01:06:56 he's done and i say lord jesus christ i've seen what you've done for others and i would like it
01:07:03 done to me and all he's done is stuff that we we've would have no opposition to he's out there 0.68
01:07:12 shooting haitians for the hell of it 0.54
01:07:15 a few el salvadorians are kidnapped and you what he says he says i'm gonna send in this is my
01:07:25 recollection. This is what I'm piecing together. Can you just tell me where I'm wrong?
01:07:30 The opening strike in a major operation. With 2,000 Salvadoran troops now deployed in Haiti,
01:07:37 the intervention follows the disappearance of four Salvadoran soldiers serving with the
01:07:41 gang suppression force. They have been missing since October the 18th, after a gang attack
01:07:47 near Port-au-Prince. In a social media post, Haiti's prime minister praised the Salvadoran
01:07:53 forces while the president of the neighboring dominican republic also voiced his support for
01:07:59 bukele he says give us our people back and they say here we got here's their dead bodies
01:08:07 he sends them the dead bodies he says well these aren't them you just sent me some random dead 0.98
01:08:12 bodies so what i'm going to do is i'm going to go in and start slaughtering you the gangs not 0.95
01:08:18 not just random haitians although i understand there must be some blurred edges there he says 0.99
01:08:23 El Salvador has reportedly deployed
01:08:26 approximately 1,000
01:08:28 troops to Haiti after a gang
01:08:30 ambush left four Salvadoran
01:08:32 military personnel missing near Port
01:08:34 Au Prince. This is a major escalation
01:08:36 from the initial 200 special
01:08:38 forces deployed last week.
01:08:41 American C-130
01:08:42 aircraft helped transport the reinforcements,
01:08:45 significantly
01:08:46 expanding Bukele's military operations
01:08:48 against Haiti's powerful
01:08:50 criminal gangs. Now, I take 0.99
01:08:52 issue with the word powerful
01:08:55 because they're talking about guys
01:08:57 who are named like General Barbecue
01:08:58 and this is a guy
01:09:01 who's noteworthy because he just
01:09:02 he's just this like bloated
01:09:04 32 IQ 1.00
01:09:06 Haitian. It's power in the context of Haiti 1.00
01:09:08 because Haiti doesn't have a functioning government
01:09:10 anymore like the entire country is actually just
01:09:12 run by the gangs so the gangs are
01:09:15 the incumbent local
01:09:17 government in a sense.
01:09:19 They are the coughing baby versus
01:09:21 the nuke.
01:09:21 really
01:09:23 these are guys
01:09:24 every time you see gangs 0.94
01:09:27 in a black country 1.00
01:09:28 it's wicked gay 1.00
01:09:30 clear them out 1.00
01:09:33 like you get the gang members
01:09:36 in like high heels
01:09:38 like red stiletto shoes
01:09:40 and wearing Jason masks
01:09:43 and always
01:09:44 just standing around a barrel fire
01:09:47 here's one 0.97
01:09:48 the leader of the Haitian gang
01:09:50 the 400 Mawozo gang
01:09:52 Wilson Joseph 0.97
01:09:54 is attempting to speak with the government
01:09:56 agency responsible for dismantling
01:09:58 armed gangs in a push for peace
01:09:59 stability and national reconciliation
01:10:02 and then they blew up his house
01:10:03 they blew up his house
01:10:05 so I want to say about
01:10:07 my thing about Bukele and because we were talking about
01:10:10 earlier the difference between left wing and right wing
01:10:12 governments and what you have to do to be a successful right wing
01:10:14 government we see Bukele
01:10:16 and we're so happy because we see the film
01:10:18 crew following the helicopter
01:10:20 she fires the missiles blows up the houses it blew up the little burial across from the house
01:10:24 it it burned down the favela nearby and there were probably a bunch of children in those favelas
01:10:29 and when he ran through el salvador a few years ago and he arrested anybody who even looked like
01:10:34 a criminal and threw them in a pit to die he probably let's just say half of the men that
01:10:39 he did that to were innocent probably probably how many innocent people died in gunfights when
01:10:46 he did that but he did it and then to consolidate power even before that to get to a point where he
01:10:51 was actually able to execute those plans how many people did he have to purge from their family the 0.92
01:10:58 whole family tree right out of the fucking books in el salvador probably tens of thousands i'm 0.96
01:11:04 assuming but he did it and here we are right so to just say oh i wish that we could elect someone 0.97
01:11:12 like bukele to just say bukele won an election and he's just such a good politician you know i
01:11:16 don't think that's what we're looking at here i think bukele is a man of history and he's done
01:11:21 the sorts of things that previous men of history have done to consolidate power right like he's 0.98
01:11:26 he's not afraid of burning down the entire fucking city to kill the 400 muozo with the 0.99
01:11:31 understanding that haiti will be free afterwards he can run the calculus and say 10 000 haitian 1.00
01:11:40 lives are worth these two el salvadorian lives and he'd be correct he has a great head for math 0.99
01:11:46 and then that's the type of thinking you need to have as that head of state and that's something
01:11:51 that we and this dovetails so well with what we're just talking about which is how did he achieve
01:11:56 power he did things and said things and made relationships that no one within our political
01:12:04 system would be willing to do so like for example trump if trump had have purged most of the federal
01:12:11 government and sent them all to guantanamo 150 000 of them he would be actually able to put a
01:12:17 wall around minnesota and arrest arrest anyone from somalia and then just execute them he'd be
01:12:24 able to do that i'm not proposing that he should but i'm saying he'd have the ability to make that
01:12:29 order and it would be executed and then we could all clap there was a time just a golden moment
01:12:36 of time where he could have done that he could have i think after that second election when he
01:12:41 had the the mandate of the people and maybe they wouldn't have gone along with him for the entire
01:12:46 time but he had the mandate he had the momentum like he could have done some wild now they
01:12:53 designated antifa a terrorist organization but they didn't go after not a single arrest
01:12:59 trump didn't even go after the guy who shot him really like any of them tried to kill you you
01:13:04 didn't go after anything with that they shot charlie you didn't go after that you could have
01:13:07 you could have crushed antifa and people would have been on your side for that and you just
01:13:13 didn't and so i even hear guys optimists saying like look we're better with trump than with any 0.99
01:13:20 democrat probably probably true yeah that doesn't mean trump isn't a fucking it doesn't mean that 0.93
01:13:25 he says he gives us room to operate like yeah but that room is shrinking now there was there's only 0.94
01:13:31 a moment where he had a lot of room to operate and after his midterms that's if if it's still
01:13:36 there it's shrinking the walls are closing in and that's unfortunate that just makes it so clear
01:13:42 there was this golden moment where he could have so much and he just didn't so now that's over you 0.84
01:13:47 you don't get to do it anymore he was always an old fat weak man he was never a bukele he was 1.00
01:13:53 never even a fraction of the man that bukele is yeah and jd vance sure as shit is it like you 1.00
01:13:58 need jd vance is a fucking clown he's a child in a man's suit man like are you actually willing 0.99
01:14:03 to go fucking nuke the cartels i mean nuke that drop nukes in mexico this is more of a sponsored 1.00
01:14:10 by the shadow government really you could do it there's a lot there's so much nobody would do 0.99
01:14:16 anything like that's the thing look you just did venezuela dude go like shine like what is shine 0.99
01:14:21 bomb gonna do fucking nothing go drop a j damn on a cartel base and yes kill 5 000 civilians 1.00
01:14:28 nobody cares man you've been doing it in the middle east for 30 years nobody fucking cares 1.00
01:14:34 the un is bought and sold they don't care like just do it but you won't do it it's not because 1.00
01:14:39 you can't do it it's because you're suck you're fat and sad and you're not gonna do it you have 0.98
01:14:43 other things going on you're too busy and people saying that he's actually look some people have 0.99
01:14:50 said with Trump that he's making appeals to the Democrats by saying he's willing to grant amnesty 0.53
01:14:57 to the gayest thing I heard all year when I heard that so you think your deportation policy went 1.00
01:15:03 too far it was too tough I think it might be too tough yeah what would happen what does the deal 0.99
01:15:07 look like with the Democrats ultimately that hurt me well the deal would be we would work something
01:15:11 out, and I think that's something that's actually doable.
01:15:15 Doable to create some kind of legal status for the landscapers? 0.58
01:15:20 When you go into a hotel and you have a woman that's worked there as a maid, as a cleaner,
01:15:27 as a this, as a that, as a waitress, a lot of good things, great jobs, and all of a sudden
01:15:32 they're being taken out of the country, it's tough.
01:15:35 It's a tough thing.
01:15:36 There's a group of people that I would say on the sort of pretty far right that would
01:15:41 like everybody to take care of him.
01:15:43 Now, some people are saying that he's just lying.
01:15:46 He's just a big old fan.
01:15:48 Oh, it's 5G chess, guys.
01:15:49 It's 5G chess.
01:15:50 That's the thing.
01:15:52 And I don't want to be too critical of even some friends that might be entertaining these
01:15:58 ideas, but that does sound like QAnon stuff to me.
01:16:01 Yeah.
01:16:02 And that was his whole first term.
01:16:03 Remember, even after Trump lost the election, they were still talking like he was in charge behind the scenes, that he was the real puppet master.
01:16:11 You heard some wild nonsense during that time.
01:16:15 And you still kind of do that.
01:16:16 He's secretly doing this.
01:16:17 He's he's got all these schemes behind the scenes.
01:16:21 Like, I don't think so. 1.00
01:16:22 I think I don't even want to say Trump does what he says, because he says a lot of shit. 1.00
01:16:28 He says a lot of things. 0.99
01:16:29 one thing nobody can deny at this point after his in his second term is that you can't actually 0.99
01:16:35 believe a single thing he ever says and the fact that everything has to be like a 5d chess shit 0.92
01:16:40 is is proof of that right that whenever oh well i know that trump went on air today and said that 0.66
01:16:45 he's going to do something that's explicitly against my interest but that's not actually
01:16:49 what he means what he means is the opposite so the point is he never says what he means everybody
01:16:54 on both sides know that he just all he ever does is lie so cool i'm looking at a news story on the
01:17:00 bbc from this week during trump during a veterans day service trump says we won the iran war during
01:17:08 veterans day service this is like the fifth time i've heard him or someone in his administration
01:17:13 say he won the war amazing it just keeps going on you know what i mean so that that tells me that
01:17:20 he's not willing to bargain on the iran wars he apparently he's willing to come to the table
01:17:26 on immigration to do what to curry favor to get political capital to keep doing the iran war
01:17:34 right like that's it because he's not willing to negotiate on just pulling out of iran completely
01:17:40 but he's it seems like he's willing to negotiate on how many illegal immigrants to naturalize
01:17:46 so like to me that that's an utter betrayal as well people can say all they want about
01:17:51 how like he's just he's he's doing this to trick the democrats i don't think so i don't think he's
01:17:57 that machiavellian not really and we should have learned that the first term i thought we all 0.99
01:18:01 learned that you thought that he was gonna do all this shit that he just he's didn't fucking do it 0.98
01:18:06 the left are correct in the in when they talk about him like he's essentially a big petulant 0.99
01:18:12 child that he just changes his mind and does what he feels like he is like that he actually is like 0.97
01:18:17 that and he's got some certain things that he just wants to do and he just fucking does them 0.98
01:18:21 and damn the consequences but the thing is those things aren't the things that you want him to do 1.00
01:18:26 the things he wants to do he wants to go and suck dick for israel and he's going to do it he doesn't 1.00
01:18:30 actually give a fuck about the immigration thing that's just something he said to get elected 0.99
01:18:33 yeah and just back to michael i just want to read this story al salvadorian president 0.97
01:18:39 because it destroyed the headquarters
01:18:41 and this is what you were saying, of the 400
01:18:43 Mozo gang. Only days
01:18:45 after he requested the location of the house
01:18:47 after an account on X requested
01:18:50 his intervention. I saw that, yeah.
01:18:52 Someone just posted
01:18:53 our palaces and ruins 1.00
01:18:56 but this fucking gang built 1.00
01:18:58 this hideout here in front of everyone 1.00
01:19:00 and then because on X
01:19:02 where's the house? Yeah, on Twitter. He's like
01:19:04 where is it? Where's the house?
01:19:05 He just fucking blows 1.00
01:19:08 it up. 0.99
01:19:09 and i'm like look at what you can do like i don't know if there's an international outcry
01:19:15 you could you could just go nuts people are willing to accept going nuts if you can't go
01:19:23 nuts as the president of the united states of america in 2026 there's either a problem with
01:19:30 all of our worldview collectively as north american westerners or there's a problem with
01:19:35 you as the president of the united states you gotta something's wrong with your libido maybe
01:19:40 even trump during the veterans day address he's like we didn't start the war with iran they've
01:19:45 been at war with us since 1979 i'm like well you've been at war america's been at war with
01:19:51 communists for even longer and you got communists who are trying to shoot everyone here and you
01:19:57 don't go go go crazy flex on them and you're not so anyway i'm saying these people already know
01:20:03 so but it's just i look to becalia i'm like i wouldn't be honest even right wing i don't know
01:20:09 he's just a guy who does things in the interest of his people is that right wing maybe you know 0.98
01:20:14 arguably that you could have a liberal version of that if we're just bureaucratic faggots you 0.89
01:20:20 want to talk about this book what do we got so let me just pull up this up here so it's this book 0.87
01:20:28 called the question of canon by michael krueger and we're gonna go off on a real
01:20:35 strange arc over the next few episodes we're leading somewhere pretty interesting
01:20:41 but i wanted to start with this because i just wanted to get into this concept of the canon
01:20:49 what is a canon um not the weapon but like a literary canon because i hear people talk about
01:20:56 the western canon these great works not just of literature but just even non-fiction that that
01:21:05 sit at the heart of what the western civilization stands for and every even in america there's like
01:21:12 an american canada books that and uh i'm reminded of there's this theory about the canon that
01:21:20 things can be elected to the canon but they can never be removed from it you know and the left
01:21:27 is obviously working to to combat that if you think about what books define the the western
01:21:35 canon or western identity it's an interesting mix and this book is just about the christian canon
01:21:42 and we'll get to that in just a second but i wanted to start even broader than that
01:21:46 We talked about this in a previous episode, I'm sure,
01:21:50 but if you really think about it,
01:21:52 this is something that's debated all the time,
01:21:53 but you would have the Bible would be one,
01:21:57 Shakespeare, all the works of Shakespeare.
01:22:00 No one would even debate that,
01:22:02 but there's a case to be made that
01:22:04 all the origins of species by...
01:22:07 What was the guy's name?
01:22:10 Darwin?
01:22:11 Yeah, Darwin.
01:22:12 I wanted to say Dawkins.
01:22:14 I'm like, no. 0.98
01:22:14 Mays Willeben.
01:22:15 Yeah, Charles Darwin. So you have these religious texts right side by side with scientific texts and secular texts. And that's interesting. That might create some philosophical or intellectual tension, but I don't think you can even really debate that Charles Darwin sits right alongside the Bible and Shakespeare and something that defines Western.
01:22:43 is that a would you agree with that um can you can you restate it i missed it do you do you think
01:22:54 if we talk about the western canon books that are essential to our identity it would be the bible
01:23:03 um whether or not you're christian i don't think darwin is included in that no i wouldn't say that
01:23:09 i don't think so it's scientific literature i mean well that's what i'm saying like it doesn't
01:23:14 it's an observation of reality like i unless unless you want to just be if we can be you know
01:23:20 we can be that guy and just say oh well it's very western to observe reality and be be smart i guess
01:23:27 well kind of like the the theory of evolution i think it has it's been whether or not and how
01:23:34 gets elected the canon is
01:23:36 beyond any
01:23:37 individual's control. It's sort of like
01:23:40 elected through the culture
01:23:41 and elected through
01:23:43 discourse and academia and education and debate 0.99
01:23:46 and all that shit. But 0.99
01:23:47 it seems that
01:23:48 culturally you can't remove the
01:23:51 significance of that and how much it's
01:23:53 referenced even.
01:23:56 But even then you could maybe make the
01:23:57 argument for Mein Kampf.
01:24:00 But this idea
01:24:01 was this book
01:24:03 is the question of canon challenging the status quo in the New Testament debate. So it's talking
01:24:09 about just the Christian canon. Our Christian claim for a divine book is unique. So when we
01:24:15 say the Bible is from God, it's complicated by one factor, and that is the Bible is written by
01:24:19 many different authors over many different times and different locations and even in different
01:24:24 languages. And so we have a compilation of many books. And so when you say the Bible is from God,
01:24:28 what we're really saying is these individual books are also from God. But as soon as you say
01:24:32 that, then the next question comes up is, well, why these books and no others? And in the New
01:24:36 Testament half of the question, you know, why 27? Is there anything magical about that number? Why
01:24:40 not 26 or 28? What have you? And so people begin to ponder that and think, well, wait a second,
01:24:45 weren't there books left out? Or what about these other competitors? And then we hear about
01:24:49 apocryphal writings and apocryphal gospels and so on. So what you realize is pretty quickly,
01:24:54 if you don't have an answer for the why these books and no others, then your whole concept of
01:24:59 Biblical authority runs into a pretty strong roadblock.
01:25:02 I'll get into it here.
01:25:03 It says, despite the fact that the contours of the New Testament canon were, for the most part, decided by the 4th century,
01:25:10 vibrant and vigorous discussions about the authenticity of these books has persisted well into the 21st century.
01:25:17 Nearly 1,700 years later, the question of canon simply will not go away.
01:25:22 Previously, unknown gospel writings continue to be discovered.
01:25:25 the authorship and date of new testament books continue to be challenged and the diversity of
01:25:31 early christian scriptures continues to be highlighted and rather than satisfying the
01:25:35 scholarly appetite for all things canonical each new discovery or discussion actually seems to
01:25:40 increase it so you know the the fundamental question was what books what gospels constitute
01:25:47 the bible and it wasn't the bible wasn't always the bible you know gospels were discovered there's
01:25:54 some gospels that have proven to be hoaxes but you know there's fabrications but then there's
01:26:00 some others that have been discovered but they're not going to be included in the bible
01:26:07 now why well that's the debate so some of you may have heard of what's called the book of enoch also
01:26:12 known as first enoch um it's what we call an intertestamental book there's a so if you look
01:26:18 at first century judaism and in in the scene where jesus lived and the apostles lived first
01:26:23 century Jews had the Old Testament, right, which they regarded as Scripture, but they
01:26:25 had a lot of other books they read that they found useful and valuable, and those
01:26:27 were also found in the Dead Sea Scrolls collection. So Dead Sea Scrolls collection
01:26:30 had Old Testament books and a bunch of intertestamental writings, one of which
01:26:33 is a book called First Enoch, which is purportedly referring to prophecies that
01:26:37 go all the way back to the Enoch in the book of Genesis. Now, its historical value
01:26:41 is mixed. There may be some things in there that are old, there are probably
01:26:44 some things in there that aren't, and the value of it is probably hit and
01:26:46 miss. And that's been a debate that's been going on in the Catholic Church,
01:26:51 certainly for centuries it says while the validity of the canon's boundaries is still an area of
01:26:57 concern the attention has shifted away to the validity of the canon's very existence the
01:27:02 question now is why is there a new testament at all if there are no real distinctions between
01:27:08 canonical books and acropical books and if some books were forged by authors pretending to be
01:27:15 apostles then what can account for the emergence of an authoritative canon the answer according to
01:27:20 some scholars is not to be found in the first century there's nothing about the earliest
01:27:25 christianity that would naturally lead to the development of a canon that's important to keep
01:27:30 in mind that these gospels were you know kind of loose and on their own and then they were
01:27:36 collected into the new testament later on and so there had to be a decision made which to be
01:27:42 included it says if the new testament canon was a later ecclesiastical creation as do the
01:27:49 extrinsic model suggests, then what were the specific circumstances that led Christians to
01:27:55 do such a thing? As can be imagined, the answers to this question vary widely. David Dugan in his
01:28:01 book Constantine's Bible pins the origins of the canon to the influence of Greek philosophy and
01:28:07 its emphasis on possessing a list of genuine writings that contain the true doctrine. Elaine
01:28:12 Pagel follows a similar path as Coaster and lays out the origins of the canon at the feet of
01:28:17 erroneous. Regardless of the
01:28:19 specific raison d'etre given to the
01:28:21 canon, the dominant position in critical
01:28:23 scholarship today is the idea of the
01:28:25 canon is not a natural
01:28:27 and original part of the early
01:28:29 Christian faith. That's another interesting
01:28:31 point. The idea of having
01:28:33 a Bible,
01:28:36 there's nothing to tell
01:28:37 us that that's what Christ wanted or that's
01:28:39 what any of the apostles wanted. They weren't just
01:28:41 authoring a book. This is something
01:28:43 that we did later. We took it upon
01:28:45 ourselves. Maybe it wasn't
01:28:46 essential to the christian faith at all to have a definitive collection or book however we decide
01:28:54 that there must be which meant that things needed to be elected to we needed a decision making
01:29:00 process to tell like what is authoritative and what is not and what what were the you know
01:29:08 debates there so it says here although it's out of vote in some critical circles today christians
01:29:16 have traditionally believed that the canon is a collection of books that are given by god to his
01:29:21 corporate church and if the canonical books are what they are by virtue of the divine purpose for
01:29:27 which they were given and not by virtue of their use or acceptance by the community of faith then
01:29:32 in principle they can exist as such apart from the community after all aren't god's books still
01:29:39 god's books and therefore still authoritative prior to anyone using them or recognizing them
01:29:44 surely the existence of canon and the recognition of canon are two distinguishable phenomena why
01:29:51 then should the term canon be restricted to only the latter and not the former thus our definition
01:29:57 of canon cannot be limited to only the functional or exclusive definitions because neither of them
01:30:02 account for this phenomenon neither allow for the ontology of can to play a role as you take
01:30:08 the broader view like the christian canonical writings would you include saint augustine
01:30:16 would you include thomas aquinas are the these are important books these are some would say
01:30:23 foundational to an evolving christian thought but i think there's a lot of you know the writings of
01:30:31 saints that people would see as essential maybe look to them more so than the bible there's a lot
01:30:37 people that would probably read saint augustine more so than the bible even does that can that be
01:30:45 included in a larger christian canon and this is just what i find so interesting the decision
01:30:51 making process across centuries and and not driven by really any specific individual into
01:30:59 what constitutes like our civilizational or racial or ethnic consciousness and it is it's just like
01:31:10 an interesting thing and this is just we're talking about christianity here but you can
01:31:14 talk about in the american context you can talk about in the canadian context what is the canadian
01:31:19 canon do we have such a thing we know what's i think ireland could say they have one britain
01:31:26 can england certainly can but what is the canadian canon of writing i think you need that i think you
01:31:34 need that to have a self-conceptualization does that sound right like do you agree that we don't
01:31:40 have like because i'm trying there's a lot of books that we like we can include getting slimed
01:31:45 on ytv's the zone yes in the canadian canon why not multimedia against like tom i'm only i'm only
01:31:52 half joking yeah we're a pretty young civilization and this is something that i think younger people
01:31:59 have to question too which is that we we tend to view books as more serious more authoritative
01:32:07 yeah true but is it possible that a film could be in the canon like a something that truly captures
01:32:16 the imagination and the spirit and and the identity of a people there's there must be some
01:32:23 american films that could sit alongside american literature as definitive to the american experience
01:32:31 especially because because they're all enjoyed together it is a mass product right more people
01:32:39 might have seen these films and read these books and after a long enough timeline could they sit
01:32:43 alongside the books because was the canon always just limited by media yeah well i mean if you've
01:32:50 included if you've included shakespeare then you've already included poetry and i'm sure that
01:32:55 we're including other art forms beyond just you know prose so yeah it's almost like a mccluan-esque
01:33:01 you know what it's kind of mccluan-esque you know you know who would be almost number one
01:33:07 in the Canadian canon is
01:33:09 McLuhan. I would include McLuhan.
01:33:11 Yeah.
01:33:13 Harold Innes.
01:33:14 He's Canadian too.
01:33:16 And that's the thing. We like them, but 1.00
01:33:19 does everyone else... McLuhan would be the closest.
01:33:22 I think.
01:33:24 We like
01:33:25 George Grant. We've covered
01:33:27 some of these books on the show.
01:33:28 Before 1998.
01:33:31 Ace Ventura, Pet Detective
01:33:32 is in the Canadian canon.
01:33:34 And I don't think anyone's going to debate me on that.
01:33:37 if they do they can get shot in the chest you want you want to come to me with some 1.00
01:33:44 fucking huff and puff about that i i will i will smash you with lanterns 0.99
01:33:51 so it says the ontological definition focuses on what the canon is and of itself 0.99
01:33:56 namely the authoritative books that god gave oh i already read this here
01:34:00 the exclusive definition rightly reminds us that the canon did not fall in place overnight
01:34:09 took several centuries for the edges of the canon to solidify the functional definition reminds us
01:34:15 that prior to the determination in the final shape there was a core collection of books that
01:34:20 functioned with supreme authority early christian communities and the ontological definition reminds
01:34:25 us that books do not just become authoritative because of the actions of the church they bear
01:34:30 authority by virtue what they are the books given by god when these three definitions are viewed
01:34:35 together they nicely capture the entire flow of canonic mystery one the books are in by divine
01:34:40 authority two the books are recognized and used as scripture and three the church reaches a
01:34:44 consensus around these books and that's the consensus is what i'm most interested in
01:34:50 it says in addition to the eschatological and conventional covenantal beliefs early christians
01:34:57 also had beliefs about the role and authority of the apostles that would have impacted the
01:35:01 development of a new corpus of scriptural books our earliest christian writings portray the
01:35:06 apostles as having the very authority of christ himself jesus had commissioned his apostles
01:35:12 quote so that they might be with him and they might send them out to preach and have authority
01:35:17 when jesus said uh out the 12 he reminds them it's not you who speak but the spirit of your
01:35:22 father speaking through you given this background we come to the key question what would happen to
01:35:29 the early christians believe that the authoritative message of the apostles were put in written form
01:35:34 how would such documents be viewed initially of course the apostles delivered their message
01:35:39 orally through teaching and preaching but it's not long before they and others began to write
01:35:44 the messages down this needs to textualize the oral tradition of founding members and that
01:35:49 is a pattern that would also be recognized by scholars who study social and cultural memory
01:35:55 theory. In particular, the work of Jan Asman has recognized that societies that experience an event
01:36:03 that causes a breakdown tradition often turn to the written word to preserve the community memory
01:36:09 for future generations. In fact, it's worth observing that the textualization of tradition
01:36:14 in these circumstances
01:36:16 typically occurs within
01:36:18 40 years of the community's
01:36:21 founding. Approximately the same amount
01:36:23 of time between the death of Jesus
01:36:25 and the production of Mark's
01:36:26 gospel. I just found that really fascinating.
01:36:29 He says,
01:36:30 some scholars have offered
01:36:33 a rather negative portrayal of
01:36:35 writing within their history of early
01:36:37 Christianity. The act of writing has now
01:36:39 received the blame for many of the early 0.91
01:36:40 Christianity's social ills.
01:36:42 in contrast spoken and oral words are given a glowing appraisal as we are told that they breathe
01:36:49 life carry a sense of presence and intensity and are endowed with a special quality of presentness
01:36:56 and personal authority if true religion must always be an immediate spiritual encounter then
01:37:01 one could see how written texts would be disparaged as obstacles to such encounters
01:37:05 um which so like there's even a debate in early christianity about sort of the vulgarness of the
01:37:13 written word or like the idea of writing something down losing the spirit of the oral tradition
01:37:20 whereas some view the bible as superior to the oral tradition is this later scholars saying this
01:37:27 or was it it was early christians i think it was early christians you know fascinating he was saying
01:37:33 that you know the you you write things down in a time of crisis and that that period of like 40
01:37:40 years after the death of christ like you're trying to sort of cling on to it because can you really
01:37:46 keep that old tradition long term it's seen as maybe a compromise maybe not something that you
01:37:51 should rely on entirely because that removes the spirit spiritedness from it it should be personal
01:38:01 it should be taught it should be proclaimed it should be very human and and not a relic
01:38:08 and that's perhaps how early christians would have viewed it and then over the centuries like
01:38:12 the idea of there being something such as a canon may be seen as a betrayal to them it's too academic
01:38:22 right um it says our understanding of the textuality of early christians is determined
01:38:30 not only by what and when they wrote but how they wrote that is the manner in which they constructed
01:38:35 and copied their own writings while we have no manuscripts that date to the critical period of
01:38:40 the first century the ones we do possess are still early enough to provide an accurate glimpse into
01:38:45 the literary culture of the earliest believers contrary to the impression given by some early
01:38:51 christians that of being inept when it came to literacy and scribal activity the extent manuscripts
01:38:58 we possess paint a very different picture love day alexander writes quote it's clear that we're
01:39:04 dealing with a group meaning early christians that use books intensively and professionally
01:39:08 from the early on in its existence the evidence of the papyri from the second century onward
01:39:14 suggests the early development of a technically sophisticated and distinctive book technology
01:39:20 so when we say early christians you know i was mainly talking about in and around the time of
01:39:26 christ and then by the second century that begins to change and it became very literate whether or
01:39:34 not we should use the term scripture to describe how the new testament writers understood their
01:39:38 books is sure to generate debate and disagreement but the particular terminology is really beside
01:39:43 the point robert spivy and smith for instance are unwilling to acknowledge paul is writing
01:39:49 scripture but are quite willing to say paul was consciously asserting his apostolic authority
01:39:54 if i if apostolic authority allows one by the holy spirit to write or speak the very word of god
01:40:00 then how is this qualitatively different from scripture for this reason barton is correct to
01:40:06 remind us that specific terminology is to some extent irrelevant the fact that new testament
01:40:11 books in the early stages were not called scripture as often as we might expect is not
01:40:16 due to their lack of authority but more likely due to the fact that scripture was generally
01:40:21 conceived as something old and ancient something these new writings clearly were not now what
01:40:27 point did christians consider their own books to be scripture was this a late second century
01:40:33 phenomena for those who insist that iranius was the principal architect of the canon the existence
01:40:39 of the muratorian fragment is problematic and not only indicates that others beyond iranius already
01:40:45 regarding these books as having spiritual uh scriptural status but also indicates that early
01:40:50 christians had already begun to do what some would regard as unthinkable draw boundaries around these
01:40:56 books by placing them in a defined list such an act of restriction and limitation suggests that
01:41:03 by the end of the second century the canon is at a fairly mature stage uh reality that is at odds
01:41:10 with the big bang approach to canon so the argument he's making here is that the development
01:41:16 of a cannon can't be placed at the feet of one individual it's that the christians were
01:41:24 a remarkably textually based group and they were already starting to gather and list and sort rank
01:41:32 the stuff that the canon he's basically saying that the canon is nearly as old as christianity
01:41:38 itself it's not just that there are these diffuse writings and oral you know passages that were
01:41:44 just collected but but it's like there was a textuality that was emergent within christians
01:41:49 and that the canon was naturally emerging i think that's the argument that i found most
01:41:56 even irenaeus lived closer to christ than he did to the nicene council like that was
01:42:02 that was maybe 70 years after the death of christ so like we're all we're still like he he may have
01:42:09 known people who personally knew paul and john so like it's you know if he's speaking about it and
01:42:15 he's saying like this is his i think we can trust him is my point yeah yeah so that's kind of the
01:42:22 central idea that i found so fascinating that the canon or the drive to create a canon is naturally
01:42:29 emerging like the american canon of literature would not just been a state-backed project
01:42:37 and that's that it has a life of its own and how certain works end up elected and that's
01:42:43 why i brought up on the origin of species just because it seems to be it seems to occupy a
01:42:51 of prominent status but that's just through forces of like populist acceptance and academic
01:43:00 debate like it's just there it ends up there and you can't remove it like try removing shakespeare
01:43:07 right and the story of how shakespeare became so popular is a story unto itself really you
01:43:13 probably want to look to harold bloom or someone like that but like it would there's so many points
01:43:20 where shakespeare could have been lost to the sands of time but if not for groups of adherents
01:43:26 and fans like really just continually making it relevant yes it's genius but genius can be lost
01:43:35 things things things can be you know just just burned and forgotten unless people are constantly
01:43:41 just keeping it within the zeitgeist which is what happened across generations so i don't know that
01:43:49 That whole, that process is very interesting to me.
01:43:54 It says here,
01:43:54 We've argued that the canon was not a late ecclesiastical development,
01:43:58 but was something that would have grown naturally and innately
01:44:01 out of the earliest Christian movement.
01:44:03 Moreover, we argue that even the authors of the New Testament
01:44:06 appeared to have some awareness that they were writing scripture.
01:44:09 All these factors together serve to challenge the Big Bang theory of canon
01:44:13 that argues that the canon was forcibly planted within the soil of the church
01:44:17 by later ecclesiastical powers,
01:44:19 who were keen to refute the heresies of their day.
01:44:22 Indeed, the evidence we have seen here suggests
01:44:24 that canon began more like a seed
01:44:25 that was present in the soil of the church
01:44:28 from the very beginning,
01:44:29 grown gradually and consistently over time.
01:44:32 And again, the argument that we're making is
01:44:33 all canons can be seen the same way.
01:44:37 They develop even without us noticing it.
01:44:42 And that really is, it's a pretty short book.
01:44:45 And he ends here by saying
01:44:45 the intrinsic model is a historical model
01:44:48 designed to explain because there's the intrinsic and the extrinsic extrinsic he says the intrinsic
01:44:56 model is a historical model designed to explain how and when the new testament canon emerged
01:45:01 within the early christian religion it simply argues the phenomena of canon was one that arose
01:45:06 early and naturally within the first few stages of christianity indeed the layered church played
01:45:10 a key role in shaping and influencing the contours of the canon and no doubt various heretical
01:45:15 movements would have also played a part in the cancer development but the intrinsic model argues
01:45:19 that the idea of canon was built into the dna of the christian religion and thus emerged quite
01:45:25 naturally and you know there's a canon of philosophical and spiritual literature that
01:45:33 similarly defines the chinese people right i'm not an expert on that but confucius jumps to mind
01:45:41 i don't know i don't know if sun zoo is as popular over there as it is with white criminals over here
01:45:49 but it'd be stuff like that um and that really it's so anchors their thinking this is how you
01:45:59 start to understand the debts of different ethnicities and races beyond just genetics
01:46:08 of course genetics has something to do with it but this this is like intellectual genetics
01:46:13 that's how i viewed it and so i used this this is a jumping off point because we're going to
01:46:18 get into the uh religious foundations of modernity in the next episode and get into
01:46:24 we're going to get into some weird shit soon but i i keep coming i wanted to understand about the
01:46:30 canon that's why i got into this because i heard it talked about but i actually didn't really know
01:46:34 what it meant and he doesn't really get into it that much in this book but i i think to understand
01:46:42 every canon you should understand the christian canon and understand how they all kind of function
01:46:46 the same way and maybe i'm editorializing by including saint augustine or thomas or these
01:46:53 others it is also interesting we're talking about the new the canon if we're talking about essentially
01:46:57 the new testament right we're talking about like the the new testament the there are other there
01:47:03 were tons of other books that just weren't included and it ended up the one the ones that
01:47:07 were included were the ones that were written by the apostles except for like hebrews or something
01:47:11 right they were essentially the ones written by the apostles so there is there was kind of a rule
01:47:16 set it seems that they were following in order to you know it wasn't just like oh let's let's pick
01:47:21 our favorite ones that really vibe it was with the christian canon it seemed to be more like all right
01:47:26 Who actually knew Christ and was anointed or whatever, right?
01:47:31 Which is sensible. 0.55
01:47:33 And I keep hearing about different Gospels that get discovered.
01:47:38 And what I found amusing was that some of them appeared to be hoaxes.
01:47:43 Or there's the Gospel of Mary Magdalene.
01:47:47 There's the Gospel of Judas.
01:47:50 A lot of different Gospels.
01:47:51 and but what i found amusing was even the gospels that have been verified to be true
01:47:57 are about as important as the gospels that turn out to be fake like they're just not accepted
01:48:03 who cares but they're except we they're not part of this thing and because there's a a
01:48:12 an interesting coherency as you said like the actual validity it's not just anyone who knew
01:48:17 christ you know it's not just anyone even if they're verified i don't think there is a gospel
01:48:23 of judas or is there like where do we land on that maybe that came up in a movie or something
01:48:30 there's like macabees and there's a bunch of they'd be like the um the apocrypha right there's
01:48:35 all of these books that i forget i don't know what catholics i don't know what catholics do
01:48:39 but i thought catholics are there's some other churches that do actually include some of them
01:48:43 but I know I'm fairly,
01:48:45 you know what?
01:48:45 I don't know. 1.00
01:48:46 I don't think the Catholics do. 1.00
01:48:46 I know Protestants don't.
01:48:48 We,
01:48:48 I mean, 0.99
01:48:48 I fucking don't. 0.99
01:48:49 So the gospel of Judas is a Gnostic religious text that consists of 0.99
01:48:54 conversations between Jesus as disciples,
01:48:57 especially Judas Iscariot.
01:48:59 The only known copy to exist is a Coptic language text that is part of the
01:49:04 Kotex Chakos,
01:49:05 which has been radiocarbon dated to 220 to 340 CE.
01:49:12 All right.
01:49:13 So rejected as heresy by the early Christian church and lost for 1,700 years.
01:49:18 The document was rediscovered in Egypt in the 70s, decades of neglect and poor storage, which is very common to the Egyptians, led to the degradation of much of the maze, which would lead to the loss of portions of the text.
01:49:30 After undergoing extensive restoration and preservation, an English translation was published in 2006 by the National Geographic Society.
01:49:38 Who wants to hear what Judas has to say, huh?
01:49:41 Yeah. 1.00
01:49:41 Fuck that guy. 1.00
01:49:43 yeah what's it say sorry which judas says with jews you lose 1.00
01:49:47 the gospel of judas is nuke them all let someone else sort him out 0.95
01:49:53 jesus nuke them all gods after lunch wait wait did you know jesus hell no buddy i mean i wish 0.74
01:50:01 that'd be awesome but no i just think that we should fight do you know jews uh the gospel 0.99
01:50:07 juice is oof buddy lost gospel of jews israel yeah you don't give a shit it might as well be fake 0.99
01:50:15 it's just not in this thing that we're doing it's a historical eccentricity 0.96
01:50:21 thinking more generally about foundational texts not and how how what can be added to foundational
01:50:31 texts over time on a long enough timeline you know even in china would you have the writings of
01:50:40 mao zedong in there maybe not right now maybe 200 years i think modern china is not part of the
01:50:48 chinese civilization i think chinese civilization is dead that's my take that's i don't think there
01:50:53 is a through line having spent a lot of time with them like i get into that i'd like to hear a bit
01:50:59 more you must have made this argument at some point but i can't remember it oh i'm sure i have 0.59
01:51:04 at some point and it's largely it's largely scattershot emotional shit it's not like i've
01:51:09 studied anything so yeah well i mean i guess you didn't know a chinese person a thousand years ago 0.68
01:51:15 no but i have read a lot of confucius i actually do have a fairly large confucian library that's
01:51:19 one of the only things that i have i've probably read more confucius than i have old christian
01:51:24 literature so but so you're probably more of an expert than most yeah and i know for i know if
01:51:30 you want to read confucius and then you want to understand chinese civilization it's pretty much
01:51:34 180 degrees it's like the exact opposite of how chinese culture today post-revolution operates 0.99
01:51:40 yeah like they made it they made a point of reversing it well i guess that's so fascinating 0.97
01:51:44 because if you ask a chinese person now they would still tell you that confucius is extremely important 0.96
01:51:53 yeah well i mean you know i love to call everything a cargo cult but it's a it's a cargo 0.58
01:51:57 cult like they don't know what else to do they're kind of in a parallel situation to what a lot of 0.87
01:52:01 us are in right now where they had they were i'm talking about like millennial chinese right 0.80
01:52:06 they were rug pulled they really have no culture their parents are like their boomer parents are 0.96
01:52:12 horrible communist monsters who wanted to you know sell them for trinkets um and then it's like well 0.94
01:52:19 what do you do you try to look back and try to make a connection to your past but you don't 0.85
01:52:23 actually have a genuine connection all you have is the books so you go back and read the books
01:52:27 it's chinese guys at our age talking about how confucius is part of china's culture today is
01:52:34 like our guys talking about the poetic edda and beowulf being part of our culture which is to say
01:52:38 it is i would say beowulf is part of the western canon but like this beowulf really directly relate
01:52:43 to you can you say that this is like a through line between you and your ancestor no there's a
01:52:47 few breaking points in there that need to be resolved well and that's good i should have
01:52:51 mentioned beowulf as well because when i was formulating this take at an earlier date i did
01:52:57 have beowulf and pre-christian stuff as well but that's why i was considering how strange it is to
01:53:04 have beowulf side by side with the bible and then shakespeare and then i just gave the example of
01:53:10 charles darwin but there's other secular scientific texts that you know would be and then
01:53:18 can you have any coherent canon with so many diametrically opposed components to it yeah
01:53:27 that is the question i would yeah i guess we found a way it's an oh well it's an open question too
01:53:32 because like sometimes there's going to be a synthesis and sometimes there's not so somebody's
01:53:35 got to go so yeah well that's the thing if if the claim is to be believed that nothing can be removed
01:53:42 from the cat because we still have beowulf we still revere beowulf uh but like the chinese
01:53:49 example is so amazing that you can be as you say 180 degrees turned away from it but still
01:53:55 speak of it and just i guess misinterpreting it or not living it or gesturing to in cargo
01:54:01 called just saying it but not living so you you can have an inert canon you could have a canon
01:54:07 that's generally agreed upon it's like it's like an aesthetic canon like it's not something you
01:54:13 live by it's something you wear if that makes sense it's something that everybody pays homage
01:54:18 to and they all reference and they all salute every morning but then if in terms of the way
01:54:23 that they make decisions and the way their actual society like chinese society is built
01:54:26 on an entire layer of corruption like systematized corruption but confucian ideology and ancient
01:54:33 chinese civilization was essentially the opposite of that it was pure distilled hierarchy and if
01:54:38 you weren't following the hierarchy there wasn't that much i mean this is me as non-academic right 0.95
01:54:43 but it seems like the the the the the the punishment for corruption was death a horrible
01:54:48 death for them but it's you're rewarded for corruption in modern china so i don't know
01:54:53 okay it's like the whole thing the canon itself has peaks and valleys if you were to view it
01:54:59 three-dimensionally certain things might rise and fall in prominence over time you know i'm thinking 0.93
01:55:07 of mark twain in the american canon right uh huckleberry finn and the character of nigger jim 0.73
01:55:15 and how they're censoring that like we can censor it right can you actually i guess you can censor 0.90
01:55:22 and change the language
01:55:25 of the canon to recontextualize
01:55:27 it to the modern day but you shouldn't be able to
01:55:29 and then maybe they downplay
01:55:31 the importance of that and then heighten
01:55:33 other American works so it's like
01:55:35 if you just step back and view it from a
01:55:37 different angle it's not a
01:55:39 consistent canon
01:55:40 it's like sound waves or something
01:55:43 anyway I'm just
01:55:45 coming up with this in real time
01:55:47 so any closing
01:55:49 otherwise we can get going
01:55:50 nice that's it it's nice buddy
01:55:53 All right, I'll talk to you later.
01:55:54 Yeah, cool.
01:55:54 See you, man.
01:55:57 Hey, baby, I hear the blues are calling top salads and scrambled eggs.
01:56:04 And maybe I seem a bit confused.
01:56:06 Yeah, maybe.
01:56:07 But I got you, Peg.
01:56:13 Thank you.
01:56:14 Thank you all for coming to the Beau French victory party.
01:56:26 Oh, wait.
01:56:26 Can you hear us, by the way, in the back?
01:56:29 You good?
01:56:30 He didn't even need to sit in the back, but look how cool he is.
01:56:34 I know.
01:56:34 He's up in the corner.
01:56:35 Yeah.
01:56:36 All right.
01:56:37 Thank you, everyone, for coming.
01:56:39 To the people listening to the audio, there's going to be some people coming in because they're
01:56:42 late because they don't know how to read the fucking email that's okay uh we had some people 0.92
01:56:47 come who's who came the furthest i think our friends from maryland has anyone gotten any 0.98
01:56:52 further no maryland all right well let's give it a hand to the guys that traveled all the way
01:56:56 from the east coast uh dimes and i have done a lot of events over the years we've hosted we've
01:57:06 organized we have emceed uh it's always different when you're just a guy in the background or just
01:57:11 a guy on a list and uh so from the bottom of both of our hearts well at least mine i don't know if
01:57:17 dimes has one but uh really it's just nasty you don't need to start being nasty it's just you know
01:57:23 ford told me yesterday what two days ago he's like don't turn this into a stand-up comedy hour
01:57:27 it's too late okay i kind of say this to start he was riffing before all this and i do not like 0.77
01:57:34 how well his jokes were landing and i tried a couple and just ate shit so i i need i'm 0.60
01:57:41 extremely sensitive right now i took a flight in this morning please clap please clap thank you 0.86
01:57:46 this these are like his people too by the way can i just start we're not we can't banter a lot
01:57:52 because i got up in my by the way i don't this is uncomfortable like sitting so i might do
01:57:59 something like this just a little bit it's weird because 90 of the time when we do this show i am
01:58:03 in basketball shorts slippers and a white t-shirt so yeah it's weird like i don't know how to do the
01:58:09 show when i'm like looking at them or looking at anyone so i might just go like this for a while
01:58:13 um see what i'm talking about most of the time i don't read chat and it's going to work out
01:58:18 with all of you in front of us so it's great so i got to dallas this morning and i got like a bone 0.97
01:58:24 to pick with dallas if i'm get started do you think i can yeah i've heard one fucking y'all 0.95
01:58:30 my entire time here so far. 0.98
01:58:33 You and me are the only ones
01:58:34 wearing cowboy boots, by the way.
01:58:36 I know.
01:58:37 There's a few Texas guys,
01:58:38 extremely Texas guys in here,
01:58:39 and I love to see that.
01:58:41 I almost bought a cowboy hat from Buc-ee's.
01:58:44 Okay, can I say,
01:58:46 went to Buc-ee's for the first time. 0.76
01:58:47 Who here likes Buc-ee's? 0.96
01:58:48 Woo! 1.00
01:58:50 Yeah.
01:58:50 Matt, that's me.
01:58:53 Here's the thing. 0.98
01:58:54 So I say I'm going to Buc-ee's. 0.88
01:58:56 Everyone in the chat saying,
01:58:57 oh, you made your pilgrimage.
01:59:00 I wish I could be there to bask in the aura. 1.00
01:59:05 Buc-ee's is okay. 1.00
01:59:06 It's just Singapore for white people. 1.00
01:59:08 It is, yeah. 1.00
01:59:09 Yeah, but no whores, though, is the thing. 1.00
01:59:13 So, but it's... 1.00
01:59:15 You haven't been there after 10?
01:59:16 I'm going to say, I've had enough with awe.
01:59:19 I've had enough with the reverence.
01:59:21 You know what I mean?
01:59:22 Sure.
01:59:23 They say they've got the world's best jerky.
01:59:25 I ask you.
01:59:26 No, it's awful.
01:59:26 No, so what are we doing?
01:59:28 enough of this Bucky's
01:59:31 hero worship stuff, so I'm putting that out there
01:59:33 okay
01:59:34 this is going
01:59:37 very poorly for me
01:59:38 okay
01:59:44 okay
01:59:45 do we pull out the talking gun
01:59:48 now or later?
01:59:49 yeah
01:59:50 now I meant
01:59:52 I was looking for cameras earlier and I was like
01:59:55 listen, we're just here to play around
01:59:57 You don't have it, so calm down.
02:00:02 You're going to love how this ends.
02:00:05 It is, actually.
02:00:07 It's an off-duty special.
02:00:11 That's right.
02:00:14 Yeah, we have a special surprise at the end for all of you.
02:00:17 Because this is the last show ever.
02:00:23 We're going out with a bang.
02:00:24 oh by the way we're trying to capture the live chat experience here there's a mic set up right
02:00:33 there you can yell from the crowd as you have been or if you think it's important you can go
02:00:39 up and use the mic it's up to you yeah well we don't ban he's just doing chat lore so we don't
02:00:48 I think we banned like one person
02:00:50 back when we did
02:00:52 what was it
02:00:53 white privilege 0.73
02:00:55 white fragility 0.67
02:00:57 it was the last time we ever banned someone
02:01:00 got spammed but that's it
02:01:02 all your comments are welcome
02:01:05 yell at whatever you need
02:01:06 but if I don't hear you
02:01:09 I'll single you out
02:01:09 for the time being enjoy the show
02:01:13 please no
02:01:14 photos flash photography or recording
02:01:17 we're doing that for you
02:01:18 I would like dimes to get doxed by the Canadian feds and not because of your inability to maintain some impulse control.
02:01:25 I know that most of you are on Twitter. That's really hard to do.
02:01:29 Twitter does a really good job of turning you into someone who can't pass the marshmallow test. 0.99
02:01:32 So please, I am begging you, just show a random act of whiteness today and don't do anything stupid. 0.99
02:01:40 The good news is you're all living in Canada now. 0.99
02:01:42 That's right.
02:01:43 Don't remind us.
02:01:45 What was that?
02:01:46 Don't remind us.
02:01:46 Don't remind us.
02:01:47 Yeah.
02:01:48 We were not going to mention the midterms.
02:01:50 It's going to be an evergreen episode.
02:01:52 We already did.
02:01:53 Yeah, we did.
02:01:54 We opened with the Beau French victory party.
02:01:55 It's kind of over.
02:01:56 I'm going to walk in, like, this place.
02:01:58 Dallas looks like Toronto.
02:01:59 Like, it actually looks like Canada right now.
02:02:02 You made a road man road by the way?
02:02:04 Yeah.
02:02:05 And those guys in the puffy jackets and those.
02:02:07 Well, you know, when I picked him up from the airport this morning,
02:02:10 I had said, I know that you had just left the Indy of the North, 0.70
02:02:13 so welcome to the Indy of the South. 0.86
02:02:14 Yeah.
02:02:15 Like, not much has changed, brother.
02:02:17 you just went through customs for no reason oh yeah or yeah all the Southlake Carroll area is
02:02:28 just a nightmare but we're gonna avoid that for today we're gonna have a good time yeah I went
02:02:31 through a security checkpoint and I'm so paranoid flying right as I'm sure many are and so I tried
02:02:38 to workshop my answer and then you know he just asked me so what are you doing um we coming to
02:02:44 texas for i'm like i'm um attending a podcast recording don't judge me he's like sick 0.91
02:02:49 so why would i judge you for that that's that's an awesome thing no he was like chinese
02:02:54 which is like so you felt right at home yeah 0.57
02:02:59 you you've been sniping me all night
02:03:06 he's and you've got my number every single time so you need to ease up because i'm real 1.00
02:03:14 You're going to feel real fucking stupid when I blow my brains out. 0.97
02:03:21 Should we talk about this book? 1.00
02:03:23 Yeah, we probably should.
02:03:24 We started a bit late, so we've got to rip through it.
02:03:26 We do.
02:03:27 Yeah.
02:03:28 So we don't have, we were going to have a screen so we could show the book.
02:03:34 Don't have it right now.
02:03:35 Don't have any visual aids.
02:03:36 We only have intellectual aids.
02:03:37 That's right.
02:03:38 We can't read anyone.
02:03:39 That's right.
02:03:39 All these years of telling you not to read
02:03:44 Has finally paid off
02:03:45 So this is the second woman that we have had on the show
02:03:48 And by had, we just had a book on the show
02:03:51 The last time we had a woman on the show was Robin DiAngelo
02:03:55 So I would say this is a real step up
02:03:57 So we are covering Self-Made
02:04:00 Creating Our Identities from Da Vinci to the Kardashians
02:04:03 By Tara Isabella Burton
02:04:04 And yes, I did get this book recommendation from Catherine D
02:04:08 So you're in for a treat, unfortunately.
02:04:11 Well, yeah, like, I went into it with my arms crossed. 0.99
02:04:14 I'm like, fucking book by a lady? 0.99
02:04:17 And then it's about internet culture. 0.98
02:04:20 It's about – so I didn't give it a chance at the start, but I really liked this.
02:04:25 I liked it way more than I thought I would.
02:04:28 I'd say it's stronger in the start, but, like, how many times did you say that?
02:04:32 I'm sure she says that a lot to you.
02:04:35 It's not a green light on me tonight, by the way.
02:04:37 I know you better than most of the people in this room.
02:04:42 So it's easy.
02:04:43 So you should know how damaging this is.
02:04:47 But, no, it was...
02:04:49 When was it?
02:04:50 It's recent, right?
02:04:51 Because it mentions...
02:04:51 This came out in, I want to say, 23.
02:04:55 Yeah.
02:04:55 Yeah. 1.00
02:04:56 She's bitching about Peter Thiel.
02:04:58 This is how I know it's recent.
02:04:59 Yeah, 2023 is when it came out.
02:05:01 Yeah.
02:05:01 It starts off strong.
02:05:02 How would you describe this book?
02:05:04 The first two thirds are fantastic,
02:05:06 and then the last third unfortunately loses a lot of steam.
02:05:10 This book is talking about how we form our identity in the midst of social norms
02:05:15 as well as what is considered to be transgressing said cultural norms throughout history.
02:05:20 And really this is a book about celebrity and how we identify as celebrity,
02:05:25 and I think it's a really good book at examining that.
02:05:27 It's sort of a pop history kind of deal because we start all the way from medieval Renaissance Europe
02:05:32 all the way till today.
02:05:34 And what I really enjoy about it is that it really gets to the heart of what we identify with as celebrity today.
02:05:41 Like, I mean, celebrity does not mean what it meant for our parents.
02:05:44 Like, yes, there are silver screen movie stars and things, but even most of the hit film actors of today were still the same hit film actors 30 years ago that you would see on late night TV.
02:05:53 And now that we have the Internet, our understanding of celebrity has radically changed.
02:05:57 I mean, we just there's like 40 of you in this room and you all came to see two niche Internet micro e-celebrities, for God's sake.
02:06:03 So, I mean, our, our, that's right.
02:06:07 Uh, you know, and that means a lot because we'll love you forever.
02:06:15 Um, we won't, but you know, at least for the next hour and a half.
02:06:19 So yeah, no, this book is, I think a really fun way in examining the history of like who
02:06:24 we consider to be like bohemian or, you know, artists or autists.
02:06:30 So, yeah, no, the first two-thirds really give you a really great history
02:06:33 of what it meant to transgress and to be basically what we would call a dandy.
02:06:37 And you can think of some dandies right now on the Internet.
02:06:41 I'll let you all fill in the blanks yourself.
02:06:43 Once we tell them what a dandy is, because you hear a dandy, you think, wow.
02:06:48 Yeah, he's a vanooka. 0.52
02:06:51 He's a little lingo. 0.99
02:06:52 I'm here.
02:06:55 I don't know if you don't like that.
02:06:56 Just geocatching strays for no reason
02:07:02 I was thinking more like Richard Spencer or Christopher Sandbatch
02:07:08 Or any other bohemian artist type that really doesn't like their parents
02:07:12 Have Sandbatch and Richard been in the same room?
02:07:20 Yes, yes
02:07:22 No, one still has a full head of hair
02:07:26 and I'll let you guess which one that's also true well one of them got dumped
02:07:40 by like a foreign agent so I mean I let that play has to play as it does again
02:07:45 that could be either I really that is also true so I don't know how she wrote
02:07:52 this book i suspect she started by looking at hustle culture and the culture in america but
02:08:00 also in the west of the self-made man where does that come from is that historically unprecedented
02:08:07 and so i think that's where she started because she gets to that at the end and it kind of speeds
02:08:12 along at the end but she starts to trace that back throughout history the argument she makes
02:08:17 is that this whole idea
02:08:19 of the self-made man
02:08:20 or the demand by culture
02:08:23 that you should lift
02:08:25 yourself up by the bootstraps as part of it, but also
02:08:27 kind of the idea of making
02:08:29 your own identity.
02:08:30 She says that, lays that at the
02:08:33 view of modernity, but when?
02:08:35 And how did this start? Where did it come from?
02:08:37 Is it unique to the West? Do you see it in
02:08:39 China? Anywhere else?
02:08:40 So it's really restricted to, I think
02:08:43 it would go as far back
02:08:45 as the Enlightenment.
02:08:46 was that no she starts at the renaissance yeah the rest okay yeah um and we'll get to the reading
02:08:50 here but like just to describe it it's i think she looked around at the culture we have now and
02:08:55 try to say where did this come from and like i said i went into this maybe with my arms crossed
02:09:00 i'm like you know people can tend to play fast and loose with history right and i don't think
02:09:06 she does um and she mentioned the kardashians on the cover and i almost wish she didn't
02:09:11 that dates it just a tad yeah but it's deceptively deep and i found myself thinking about this book a
02:09:19 lot uh because it made me ask the question like what we experience now is just a mutated version
02:09:26 of something that came before so um did you liked it right yeah i did the first two thirds were way
02:09:34 more interesting than the last third as soon as she wants to speed up to modern day and rant about
02:09:38 tech bros but the history was really the best part of reading this because all of a sudden
02:09:42 you're asking the question like well what is celebrity and how has that evolved over the
02:09:46 years of what we determine like who is famous or who's interesting or who wants to be
02:09:50 that guy or he had and i mean there's a whole section in the book about you know like
02:09:54 he's got it and it's like well what is the definition of it and she's like like aura
02:09:58 yeah like i describe it now yeah we're we're farming that's what it means
02:10:02 that's not made up
02:10:05 it is identifying something
02:10:07 I'm just going to read
02:10:08 this is from another book
02:10:09 she says
02:10:10 our economic, cultural, and personal lives
02:10:12 are suffused with the notion
02:10:14 that we can and should
02:10:15 transform ourselves into
02:10:17 modern day deities
02:10:19 now she has a lot of that language
02:10:21 like deities, demigods
02:10:23 deification 0.98
02:10:24 I think that goes a bit too far
02:10:26 I think you need another word
02:10:28 but I see what she's going for there 0.77
02:10:29 simultaneously living works of art
02:10:31 to be admired by others and ingeniously productive
02:10:34 economic machines.
02:10:35 If we have ultimate control over our own lives,
02:10:37 after all, why not use that to our advantage?
02:10:40 At the core of this collective project of self-creation
02:10:44 lies one vital assumption.
02:10:45 That assumption, that who we are deep down
02:10:47 at our most fundamental level is who we most want to be.
02:10:51 Our desires, our longings, our yearnings to become
02:10:54 or to acquire or to be seen a certain way,
02:10:57 these are the truest, most honest parts of ourselves.
02:11:01 Which is, you see, that underlies a lot of the self-help stuff.
02:11:05 Like, the real you is locked somewhere in you, 0.97
02:11:07 and you need to cut through all of this other shit to access it. 0.99
02:11:12 Where and how were we born? 0.99
02:11:13 The names, expectations, and assumptions laid upon us
02:11:15 by our parents, our communities, our society at large.
02:11:17 All of these are, at best, incidental to who we really are,
02:11:21 at worst, actively against our personal development.
02:11:25 From this perspective, self-making isn't just an act of creativity
02:11:29 or even of industry.
02:11:31 It's also an act of self-expression, of showing the world who we truly are by making the world see us who we want to be.
02:11:38 So, again, she gets...
02:11:41 No.
02:11:43 No.
02:11:43 But you can think of a few, and it would kind of fit that definition.
02:11:46 Because, I mean, again, what are we going to call a low cow? 0.79
02:11:50 A guy that was once taken seriously or someone who wanted to be something and wants to stick out.
02:11:55 They want to have this identity.
02:11:56 They want to show themselves to what they are.
02:11:57 And we laugh at them because it's like they're not it.
02:12:00 I mean, everyone's going to immediately think of, say, like, Chris Chan as a good example of this.
02:12:03 But, I mean, like, sure, right?
02:12:06 You know, DSP, Chris Chan.
02:12:08 Like, Lockout, it's the most extreme version of just...
02:12:13 Of someone self-making themselves, but becoming captured by the expectation.
02:12:17 But, sort of, I had the word here, but it's like, who they believe they are is not recognized by anyone else.
02:12:23 It's, I want to say, incongruational.
02:12:25 Kind of, yeah.
02:12:26 It's like, I believe I'm great.
02:12:27 Why isn't there, like...
02:12:28 A projection.
02:12:29 patrick tomlinson would be one like a lot of these guys you know it's like i'm great why doesn't
02:12:34 everyone see that i'm great so now i'm mad and i'm gonna lash out that's one of the qualities
02:12:38 of a lol cow edp for example who recently got arrested yeah there's like three good qualities 0.65
02:12:45 of a lol cow one it's that they're delusional but the second is that they never learn from their 0.92
02:12:51 mistakes and the third is that they never stop so they're always at war with the world 0.52
02:12:57 and so that's why they're so funny that's why they get really depressed that's how you get 47
02:13:02 part documentaries made about you yeah like christian is like the only kind of interesting
02:13:06 one that because other ones they just like plateau it's the same it's it's like reading
02:13:12 the schizophrenics manifesto well no that's in the that gets into the book about transgenderism
02:13:21 but there's also the profit incentive um incongruity that was the word
02:13:25 incongruity there you go thank you well chris hansen also is a bit of autonomy between the
02:13:29 local but chris hansen himself also has made his own identity as chris hansen he's defined solely
02:13:34 by yeah and i know you know my good friend sean wyland would go off on about you know it's it
02:13:43 every single member i think of the younger generation to understand what a personal brand
02:13:48 is the idea of a person having a brand that they own that they're almost seem cynical about but you
02:13:54 you need that just to survive in the world.
02:13:56 You need to create a persona
02:13:58 just to put the best
02:14:00 version of you forward.
02:14:01 Not even the person who you think you really are.
02:14:04 There's so many layers to this that she doesn't
02:14:06 get into. Maybe because she can't.
02:14:08 There's only so many 0.99
02:14:09 fucking pages in the world, right? 0.99
02:14:12 That's so true. 0.99
02:14:14 That's what I like about this book. It seeds
02:14:16 an idea that you can
02:14:18 take it home and start unpacking
02:14:20 yourself and growing it yourself.
02:14:21 But that's why I think the beginning of it, and we can start with the Renaissance, or whatever you want.
02:14:27 Well, we'll start with the Renaissance, but I really appreciated this section at sort of the introduction,
02:14:30 which is just, self-made is also a story of how the social upheavals and technological transformation of the early modern period
02:14:37 helped usher in two narratives of what self-making looked like.
02:14:41 In one, a largely European narrative-based, self-making was something available to a very particular, very special kind of person,
02:14:48 A natural aristocrat, which is to say not necessarily someone of high birth, but rather of graceful wit or bulging muscles or artistic creativity, could use his innate ability to determine his own life to set himself above the common bourgeois herd.
02:15:01 The other, a predominantly American story, self-making was something that anyone could do so long as they put in sufficient amount of grit and elbow grease.
02:15:08 Conversely, if they failed to do so, that meant they were lacking on an existential as well as pragmatic level.
02:15:12 These two narratives, more similar than they might at first glance appear, converged in the 20th century with the rise of Hollywood and a new image of what mass-market stardom, simultaneously innate and self-taught, could look like.
02:15:24 We'll get to that later, but there's a demarcation between the European-British-French version of this and the American one, where in Europe, I think they would have birthed the concept.
02:15:37 they would say that
02:15:38 that's where the dandy comes from
02:15:40 but it's like you got an aura, you got it, you got
02:15:42 whatever it is
02:15:43 kind of
02:15:46 but it's like
02:15:48 yeah there you go
02:15:51 you can probably think of a bunch of different
02:15:52 terms for it too 1.00
02:15:54 and people say we don't listen to women 0.78
02:15:56 exactly, we're a feminist podcast 1.00
02:15:58 I've been telling these bitches 1.00
02:16:00 but 1.00
02:16:02 the idea is like in a European way
02:16:04 it's like the less you work the better
02:16:06 and then the American version was
02:16:09 you must work harder at it.
02:16:12 And then those kind of came at odds
02:16:15 and they actually pushed each other
02:16:17 to opposite sides later on. 0.95
02:16:20 Yeah, like the Protestant work ethic 0.56
02:16:21 clashing with the lazy siesta-taking aristocrat.
02:16:25 There was this great tweet from Owen Cyclops earlier.
02:16:28 He's like, I've tried being an aristocrat of the soul
02:16:30 and it's okay, but I like to be a real aristocrat
02:16:33 where I have money and don't work.
02:16:34 Yeah, and I'm like, same.
02:16:38 It's like, it's a soul, but flesh, not so much.
02:16:41 That's right.
02:16:42 Yeah, they wanted to capture, like, like a commoditized nobility.
02:16:47 So we look at the nobles, and they don't work, they just are, and they're aloof.
02:16:51 And so they took the aloofness and almost weaponized that by saying that, like, you are more aristocratic.
02:16:59 And the whole idea was that it was kind of bourgeois
02:17:02 in the sense that we didn't talk about this on the show,
02:17:06 but I talked about it on Blood Satellite,
02:17:08 the structural transformation of the public sphere,
02:17:11 which is a story, the history of the bourgeoisie,
02:17:13 and how they kind of rose up from the underclasses
02:17:17 to create this buffer zone between the subjects and the power 0.98
02:17:21 through mercantilism or whatever the fuck. 0.96
02:17:24 But that was the idea of this. 0.97
02:17:27 We're like a proletarian nobility.
02:17:29 now that's not what she says but that's kind of way of looking at the
02:17:32 temporarily embarrassed millionaire and this is who you'd see in the salon so
02:17:36 you would see the nobles the aristocrats future prime ministers hanging out with
02:17:39 these artsy who are they we don't know they're just they got something and then
02:17:45 you'll never have it as much power as you have you're not interesting like
02:17:49 this person and
02:17:52 celebrity or something no she starts actually with a german guy albrecht drewer has been hailed as
02:18:00 and because it almost has to be like celebrity for the sake of it so da vinci not it's not just
02:18:06 because you're known or you're famous for doing something remarkable it's like you're famous for
02:18:11 being famous or it's like something that people participate in or you've cultivated some kind of
02:18:17 like mystery about yourself that draws people in regardless of how much talent or money or
02:18:24 power you actually have and like that's an interesting thing because historically your 0.97
02:18:29 fame or infamy was tied to something you did and these are defined by like you don't fucking do
02:18:34 anything but people come to your house and hang out with you and so like i'm thinking like the 0.74
02:18:40 club kids if you're watching the movie party monster you shouldn't but if you're watching
02:18:45 it's like you're famous because you're like stand around and you're kind of weird yeah but then you
02:18:49 have like congressmen like they just want to gravitate towards you so thank you well russell
02:18:56 brand like because they said who's this man with the most british mouth and the most egyptian brow
02:19:04 you know what i mean but but this is the most uh like twitch live streamers like irl streamers
02:19:10 that's more of an anthropology project
02:19:14 than anything else
02:19:15 what she would say is the Kardashians
02:19:18 they're famous for being famous
02:19:20 it's almost post ironic
02:19:22 their claim to fame of course is their
02:19:24 late father who defended OJ Simpson
02:19:26 in court 0.99
02:19:27 then of course the real claim to fame is oral sex 0.99
02:19:31 but outside of that 0.99
02:19:32 why are they
02:19:33 this is what she gets later towards the book
02:19:35 is that eventually the American
02:19:38 self made
02:19:39 you know I've worked hard
02:19:41 I've become a captain of industry
02:19:43 collides with the continental understanding
02:19:45 that like there's this aura to you
02:19:48 that we're also like you've done something
02:19:49 but no one really knows why you stick around
02:19:51 and that has become culminated
02:19:53 in Hollywood to where you're searching
02:19:55 for it, you're searching for aura
02:19:57 you're searching for this sense of that you
02:19:59 can be the star or that you have stardom born
02:20:01 within you and if we take that
02:20:03 we're going to put you in a room with all these other people
02:20:05 you can see where this casting couch story is going
02:20:07 and all of a sudden like you too this random person from the middle of nowhere can be
02:20:11 this great celebrity and i mean if you look at the history of a lot of silver screen stars
02:20:16 minus how many of them were born in brooklyn um you'll notice uh that quite a few famous actors
02:20:21 were born in the middle of nowhere and you know either through that was part of the story yeah
02:20:25 part of the story like through either a talent scout or moving to hollywood it was a part of
02:20:29 your mystique that this guy born in kansas or nebraska could all of a sudden be the next hit
02:20:34 on the and in fact that's still part of our culture now which is that there's like a nepo
02:20:39 baby reaction to that which is that i'm not ashamed that rich parents you know and that's
02:20:44 seen as kind of cool but for the longest time and even now there's if you come from nothing that
02:20:49 makes you more bad like jd vance is the best prominent example yeah that's that's that's a
02:20:54 better story in fact you will lie about your upbringing and you know you do that to get into
02:20:59 school too like lying and saying your mom was addicted to heroin or something but like that's
02:21:04 part of your brand like that you need to do that to matter and that's been so ingrained in our
02:21:09 culture that people who haven't gone through anything you would desire that life but now
02:21:13 people need to lie about it so here's an example of albrecht durer uh he's been hailed as many
02:21:20 things one of the renaissance's finest artists the inventor of the selfie i don't know who the
02:21:25 said that but uh the world's first celebrity self-promoter but that he what he truly pioneered
02:21:31 in his life and his work and the two were never easily separable was a new and ambitious vision
02:21:36 of the self that is uh at least for selves that resembled albert durer durer recognized as few
02:21:43 earlier artists had done the potential for conscious self-creation the place where creative
02:21:48 self-expression and pursuit a prophet might meet durer didn't just make art he transformed himself
02:21:55 into a work of art you know we were talking about this before you want to bring up andy warhol as
02:22:00 like a contemporary example like a guy who understood even like we were talking about
02:22:05 world like he voted for reagan he was actually way more conservative minded than people give
02:22:10 credit for and he was almost like making fun of the scene that he created at the time but he
02:22:16 understood the value of just getting the press talking about it like making a scene well i mean
02:22:20 he would literally have the the socialites of his time just like he would rent out celebrities or
02:22:26 or other well-to-do socialites, so if you wanted to go to a party, you'd pay someone, like, five grand
02:22:31 in the 80s and 70s and just be like, all right, like, you're gonna hang out with these people,
02:22:35 they're gonna act like your friend for this party, and then, like, the transaction is over,
02:22:39 you know, your money's on the table, chocolate, we'll see you later when you walk out, and all
02:22:43 of a sudden, you know, there's, you have all these cool stories to say, like, oh, you know, I was at,
02:22:46 like, the Berkshires this weekend, and I was hanging out with so-and-so, and this was all
02:22:50 organized by a guy who's known for his, you know, paintings of Campbell's soup and pissing on a,
02:22:55 on a steel pan that you can see in the Boston Museum of Art.
02:22:58 I've got a great picture of Sandbash just doing this in front of it.
02:23:02 It's a great time.
02:23:03 I'll share that photo around one of these days.
02:23:05 Yeah, she has this new class of men.
02:23:07 She's kind of crediting him with the first example of this modern self-promotion.
02:23:14 I think that's what she would call it.
02:23:15 Because, like, to the point that was raised earlier.
02:23:18 What was that?
02:23:19 Yeah, like, you could find instances of this pre-modernity,
02:23:24 i'm sure she's trying to she's tracking it back to the pre-enlightenment time yeah it's saying
02:23:30 that there is a social self-awareness that is required that you need it's not incidental or
02:23:37 accidental either so like you need to take an active role in cultivating your self-making
02:23:43 rather than you just being famous incidentally because you can be famous for nothing you could 0.97
02:23:47 be famous for like some dumb shit but that you didn't intentionally craft as a narrative so 0.97
02:23:53 that this new class of men was not merely self-made in the colloquial sense the one we most commonly 1.00
02:23:59 use when we talk about a self-made billionaire or self-made entrepreneur who has despite the absence
02:24:04 of family wealth succeeded in becoming an economic success although in many cases they did indeed do
02:24:09 just that self-making was always a double act simultaneously the construction of a self to move
02:24:15 through the world and shaping of that self's fortune i think that's important part that you
02:24:19 you use this fame as just a perpetual motion machine like it becomes exponentially famous
02:24:25 for being famous and like oscar wilde would we say oh he definitely will i have a whole section
02:24:31 dedicated for him so we'll have a good time with that but i mean one of the things that of course
02:24:35 really sets him out as a self-promoter of course is that he is transgressing the you know predominantly
02:24:41 catholic european norms of the time so um for during durer's time you know most portraiture
02:24:47 is done in profile uh in part because the full frontal face is directly reserved for depicting
02:24:54 jesus um so like only christ gets the full profile you get the image of edessa the holy napkin christ 0.91
02:24:59 made without hands endured says yeah fuck that i'm gonna be a little transgressive and he starts 0.93
02:25:04 painting his own self-portraits that way and most people are familiar with how like christ is 0.98
02:25:08 depicted in this like medieval times you see like salvador mundi or you see him usually triumphant
02:25:13 and he's holding his name, you know, in the Greek in his hand.
02:25:16 And he starts doing that himself.
02:25:18 So, like, Durer's got a self-portrait of him at 27.
02:25:20 He's literally depicted frontwards.
02:25:22 He's got, at the bottom, A.D. 1500, because that's when this painting was made.
02:25:27 And it's very all cheeky and transgressive to the, you know,
02:25:30 artistic and cultural norms of art at that time.
02:25:33 Because, of course, if you're a successful artist,
02:25:34 you're either doing portraiture of the royals or you're painting churches.
02:25:37 And that's just about it.
02:25:38 But he's allowing himself to have this own sense of,
02:25:41 I'm just as important. I am also just, you know, it's as the Beatles had said, you know, like we're, we're, we're bigger than Jesus. And that sort of sense of like, how do I transgress the cultural norm at the time allows me to create this sense of aura, the sense of celebrity, the sense of self.
02:25:56 And that's really where for the first third of the book, like, you know, Tara is really focused on, like, the transgression of the political and religious norms in Western Europe are really what enable you to stand out as a sense of celebrity.
02:26:14 No, he was not.
02:26:16 He actually died relatively peacefully.
02:26:20 Boo!
02:26:21 I know.
02:26:22 Boo!
02:26:22 But when he died, there were literally people lining up at his grave trying to, like, take, you know, pieces of his body.
02:26:29 Like, it's a reliquary to a point where, like, his rival artists.
02:26:36 Yeah, I know.
02:26:38 See, we got a great audience tonight.
02:26:39 I know.
02:26:40 We're set. 1.00
02:26:42 I guess they could just do the fucking show. 1.00
02:26:43 Yeah, that's right. 1.00
02:26:45 You try doing this once a month, fuckers. 0.99
02:26:48 So when you say that Nate twice, there's a big example of this. 1.00
02:26:52 You know what? Yeah, actually, I would.
02:26:56 And what makes it even more interesting now compared to the medieval era
02:26:59 is that you can constantly self-reify.
02:27:02 And in fact, this is something that Dimes and I have talked about
02:27:04 before we started doing Do You Even Read,
02:27:06 as we covered Marshall McLuhan and Harold Ennis
02:27:10 about how you have space-based communication and time-based communication.
02:27:16 And time-based communication constantly requires you to reprint.
02:27:18 This is the communication of empires because things go out of mind very quickly because you're distant from the imperial subject.
02:27:26 And this is why paper records are so important.
02:27:28 And in the internet, we can constantly reify and reaffirm positions of identity or takes very quickly.
02:27:35 And what makes it so interesting about the internet is, I joked earlier that Twitter turns us all into these zombies that can't pass the marshmallow test.
02:27:41 But if we consider, let's just say, well, let's reset the clock to 2020.
02:27:44 Think of the number of people throughout the last six years that have had the most horrendous takes on elections, COVID, vaccinations, etc.
02:27:54 And how many of them, if you call them out on their previous takes, they're either going to dodge, ignore, or say that that's not them anymore.
02:28:01 And so, yeah, because you can constantly be transgressive and constantly reify a new position or take the exact opposite take that you had maybe two weeks ago.
02:28:09 Even Hassan Piker is a really good example of this.
02:28:11 Nate Silver still has a job.
02:28:12 that's right you know nate silver still has jim kramer still has a job
02:28:18 so i mean listen essentially the question i'm not sure nick fuentes would be exceptional he's
02:28:25 just excelled at what everyone kind of has to do uh because the thing about nick fuentes is i
02:28:30 a lot of disagreements with him but he's very funny he's good on camera he's good in front of
02:28:36 a mic and i think that contributes a lot to like where he's at there's a lot of real like people
02:28:42 who shouldn't be in front of a camera from mike who who were trying it but like he's good at it
02:28:47 so but anti-fragile celebrity like every influencer kind of needs to do this every
02:28:52 influencer that exists now kind of has to embrace this because that's that's the status quo for
02:28:57 everything um and and his success there's a momentum too but that's like another thing
02:29:02 entirely i think um just to go kind of did you have some more yeah no there was one to to frame
02:29:10 this more so like she writes um the rise of these self-made men wasn't just a social question
02:29:15 however it was also a deeply theological one self-creation is just cheeky rendering of himself
02:29:19 as jesus rightly suggested was a challenge to the deeply rooted religious view of the cosmos
02:29:23 steeped in centuries of medieval christian thought after all was not the act of creation of the
02:29:28 natural world of human beings and their lives and destinies foundation the foundational prerogative
02:29:32 of god himself what that meant in practically speaking is that god also determined the shape
02:29:37 of human life, including rank, blood, and station. Medieval life and law, by and large,
02:29:42 treated human beings not as isolated individuals, but as members of the family, the class, the
02:29:47 community, and the land into which they had been born. Self-making of any kind would have been a
02:29:51 nonsensical proposition to the medieval mind. Human beings had already been made, fearfully and
02:29:56 wonderfully, by their creator, as part of a holistic and complex unity working toward a
02:30:00 divine purpose that transcended anything an individual human could understand. A man could
02:30:04 no more create himself than he could create a flower a frog or a tree yeah and she goes here
02:30:10 says like animal life peasant life the life of kings all these echoed and reflected one another
02:30:14 to god's glory sustained by the god order natural law that bound all things together
02:30:19 what that meant practically speaking is that god also determined the shape of human life including
02:30:23 rank blood and station um she goes on here uh over the 15th and 16th centuries renaissance
02:30:29 discourse about the self-made man the artist the scholar and the lowborn upstart alike began to
02:30:35 coalesce around an answer one that preserved the vision of god order universe yet made room
02:30:40 for a special kind of person that individual could at once leapfrog the social order yet remain
02:30:46 safely within the consoling paradigm of society that god had determined so like there was an
02:30:51 emergence of this within the context of the era but slowly that becomes separate because you see
02:30:57 they start to say, okay, what is it?
02:30:59 What is aura? What is that?
02:31:01 More importantly back then, what is genius?
02:31:03 It's like, she might at one point call it the cult of genius.
02:31:06 Someone who's just
02:31:07 smart, they're just great.
02:31:09 There's something about them.
02:31:10 Our job as a society is to
02:31:13 identify that wherever we can.
02:31:15 And we assume it comes 1.00
02:31:17 from the lowborn. We assume it comes 1.00
02:31:19 it's no longer related to genetics.
02:31:21 It's no longer related to
02:31:22 heredity. It's because you say, oh, a great
02:31:25 man has a son, daughter, whatever.
02:31:27 and they're also great but like this is distancing from that entirely that's just something you have
02:31:32 to stumble across and then try and find systems and maximize that everywhere and then on the other
02:31:38 end you have people saying like okay well how can i harness that how can i adopt the characteristics
02:31:44 of a genius and sort of pantomime that and that's where you get like at the time there was that but
02:31:50 then now it's like i'm just going to act like a i'm going to act like a nobility and that's kind
02:31:55 of what celebrity is i'm just going to do the things they do and then see if that works and
02:31:59 it turns out it does you know because people just they fall in love with the aesthetics of it and so
02:32:05 it becomes completely synthetic but like most things when it first started it was still trying
02:32:11 to negotiate how can we you know like like some of the we talked about nietzsche like nietzsche
02:32:17 when he was writing he was still in a different context than the nietzscheans right now like his
02:32:22 relationship we're talking about this even before about the the wars of
02:32:26 religion and stuff yeah that was very very much a recent memory both for
02:32:31 himself living in Germany but also just prior to World War one like the most
02:32:36 deadliest conflicts in the European continent were the three major wars of
02:32:39 religion all throughout the Reformation period the English Civil War and the
02:32:44 war of the German states and then of course what was happening in France and
02:32:47 this had killed more people in Europe in the Black Death more or less and of
02:32:51 course not caused by disease or anything else but by these ideas and these
02:32:54 theological instincts as to what makes who what this person is culturally but
02:32:58 also religiously and for you know Nietzsche that colors his opinion
02:33:03 obviously because now we're entering an era of disenchantment with the
02:33:05 traditional Christian understanding after these wars of religion but also
02:33:09 the understanding of our celebrity comes to that point and it's trying to now fit
02:33:14 itself is this something that's providentially mandated that like
02:33:17 Like, geniuses don't have to worry about their ancestry or by blood,
02:33:22 which, of course, totally gets shattered by the time we get to Darwin. 0.99
02:33:25 And even now, hello, fellow race scientists.
02:33:28 But also, you have the same issue where it's like,
02:33:30 well, if this is the way that the world works, cosmologically speaking,
02:33:34 how do I fit these kind of self-promoting entrepreneurial characters
02:33:38 into the world in which, you know, tells them that, like,
02:33:42 well, there's a divine hand in those things.
02:33:44 yeah then so it it turns into like you said people are still trying to find a science to it
02:33:52 so they had iq right but people with high iq can also be profoundly uncreative and easily fooled
02:34:00 too because if you have a high iq you can think abstractly but you can become more treacherous
02:34:05 you can be you can become convinced of anything if you have high enough iq because you're very
02:34:09 good at justifying it so it's like okay what is genius do we even know what genius is is it just
02:34:14 creativity well we've seen people who are creative for the sake of creative like like is it
02:34:19 creativity plus utility right and then you get into the more 20 19 20th century of like the tycoon
02:34:26 the inventor the entrepreneur but that becomes too huckstery right so you see they get a lock
02:34:34 on what they're looking for then people start manipulating that to become like a cartoon version
02:34:38 of that and the entire time we're getting further and further away of like well what is genius i 0.61
02:34:44 don't think we fucking know not really like you can't scientifically select for that or we don't
02:34:50 have the skills for it just yet well i don't think we're there yet but also i mean like for instance 0.87
02:34:54 like uh in american intellectual property law up until about the mid-20th century the standard for
02:35:00 novelty for instance was like the flash of genius test like can you prove through a thought line or
02:35:06 through a directive or through something of your thought process where like,
02:35:10 you know, the light bulb clicks, like where's the eureka moment, right?
02:35:13 We're still operating on a much older paradigm than the traditional or what's
02:35:17 now sort of the modern concept of intellectual property law where like there's
02:35:21 improvement, there's novelty, here is like the derivation or a deviation
02:35:26 from what currently exists and you're no longer relying on this standard that
02:35:31 says, okay, we now have the exact pinpointed moment and when you were
02:35:34 inventing or creating this thing, that like, okay, you did it. And I'm, of course, vastly overgeneralizing
02:35:40 IP law in this regard, but that was the standard. And you can see the history of how we're even
02:35:44 trying to define genius or define that creative, artistic, and even utilitarian intent. And at the
02:35:52 same time, like now you're having to deal with the question of, well, are these characters going to be
02:35:56 just, they're above the cream of the crop? Is this something that God has ordained? Is this something
02:36:01 in which we don't know how to to manage and to do and uh that's something that's certainly front
02:36:07 front and center oh we have a question yeah so do you think that this might uh interact with the
02:36:12 old definition of genius which is the spirit that animates and protects over a singular place a
02:36:17 person that was certainly in the mind of a lot of sort of renaissance thinkers who were sort of
02:36:22 deviating or moving away from like traditional uh christian writing and thinking of the medieval
02:36:27 church in the sense that like genius or these kinds of characters are ordained by god in the
02:36:35 sense that like well natural law is a thing so we're going to let you just do and this is kind
02:36:39 of what gives rise to sort of the upper crust of a lot of like primarily like anglo society getting
02:36:45 into deism where like there is a creator but like he's kind of left us to our own devices
02:36:49 and there are different ways in which the populace determines that to be an act of god or other
02:36:54 otherwise but in this instance i really do think come the renaissance and from even forward to
02:36:59 today that traditional sense of genius about what animates us um that standard i think is still
02:37:05 present with us to some extent but i think it's also changed because in a way in our technological
02:37:12 era and even tara gets into this towards the end very briefly like that sort of animating spirit
02:37:18 is now available in artificial form yeah because and this is why she claims it has so much with
02:37:25 modernity because i think one of the aspects of modernity is how to systematize everything so
02:37:31 as you see this you see people trying to figure like okay how can we sort for this filter for it
02:37:35 how can we multiply it how can i take this and use it for myself so it's this is the systemization
02:37:40 and she gets that right here she says the renaissance mythos of godlike nobility that
02:37:45 nature or god or fortune had adopted certain lucky figures as their own went hand in hand with the
02:37:51 more cynical promise that was possible to just pretend you were one of them this phenomenon
02:37:56 which i wish to call the disenchantment of custom i think this is what we're getting to here will
02:38:01 come to define the entire social philosophical scientific and intellectual movement often
02:38:05 considered under the umbrella term of the enlightenment that would shape the next few
02:38:09 centuries of european thought from montaigne's time until the french revolution in 1789 western europe
02:38:16 particularly though not exclusively france and germany would wrestle with an intellectual shift
02:38:21 that would definitively dispense with a god-ordered view of the cosmos the enlightenment broad and
02:38:27 varied though it was would ultimately herald a variety of major revolutions both ideological
02:38:32 and quite literal across the continent it displaced the moral and political authority
02:38:37 of the catholic church as well as the religious institutional power more broadly see so this is
02:38:42 happening while other things are happening so we don't not to be misconstrue that this caused that
02:38:49 this is not all downstream from this but there's a larger movement where this sort of systematization
02:38:57 and the disenchantment of custom generally like if you lose faith in the customs then i can just
02:39:04 pretend like it's fake you start thinking it's all fake and then why not why not just lie and then
02:39:09 that continues on to this day where like we're so like post post ironic that we know celebrities 0.84
02:39:16 retarded but we still kind of like it and do it and we do it sarcastically and the more sarcastic 0.81
02:39:22 you do it that means the smarter you are or the more you see like like aura has become like so 0.74
02:39:26 weird and inverted but like that but we never stopped doing it is the thing so but it's it's
02:39:32 a general disenchantment where it becomes sort of like a synthetic product that you can just 0.77
02:39:38 like the first he was the durer was the first guy to do it where it's like oh shit this works 0.58
02:39:42 yeah you know and then everyone said oh it does work so let's just do that and then like i said 0.79
02:39:46 with warhol like that was turning on itself and turning on itself and like mocking the fact that
02:39:51 it's working like it's kind of laughing at you and you're laughing at it it's like this strange
02:39:57 interplay where and you know we can get to this later but even like the last guy to really talk
02:40:01 about this i think would have been david foster wallace just talking yeah just talking about like
02:40:09 like we're so far from authenticity like i don't know a way back i i don't i don't so we describe
02:40:15 all this i don't know how to untangle this not i don't know if we can because you you hear all this
02:40:20 like let's go back to how it was we can't know that's centuries ago and i don't think we know
02:40:24 how to live other than this i mean everyone has the meme where it's like they don't know how to
02:40:28 make this anymore but i mean to a large part culturally that cultural and social technique
02:40:33 is gone like um that's right well i mean okay but again even the concept of like the sensitive
02:40:40 young man has been nothing more but like this post ironic commodity that we all take on for
02:40:46 ourselves and i mean even largely with sure sure that it's you and like dozens of other guys are
02:40:53 all gonna make the same claim instantaneously but i mean even consider uh religion is a good
02:40:58 example like despite man's eternal search for understanding the divine truth and to coming to
02:41:03 closer to the connection to their creator um religion in this age one i mean in america it
02:41:09 is deeply protestantized it doesn't matter if you're catholic or whatever you are like you are
02:41:13 going to make choices based on what fits your vibe and one i think there is a slight ethnic
02:41:18 expression of that i think you see that in a lot of protestant denominations but also that in large
02:41:22 respects like it becomes this token it becomes this fungible identity in which people put on
02:41:29 like you know like they'll put the papal flag in their bio or whatever or they'll engage in certain 0.99
02:41:33 internet discourse about theology when they can't read latin or greek to save their fucking life 0.91
02:41:38 and all of that becomes just this crucial part of just tokenized identity that like well i'm doing 0.95
02:41:44 this because xyz does it and they're cool and they're a celebrity like insert you know michael
02:41:49 Knowles, Jay Dyer, whoever you want to think of, they're all there, a part of it. But at the same
02:41:53 time, like, the question about, you know, what makes a
02:41:57 self-made person today, and it's like, well, that's, I've often used
02:42:01 like, being online or being on Twitter or whatever, everything that I've done in the last six years, there's
02:42:05 two metaphors I like to use. It's like, we're all in this void of screams.
02:42:09 The screams are all at 120 decibels, and we're all screaming
02:42:13 into said void, and we're lucky, just lucky, if like
02:42:17 couple hundred people hear us right but also we're all fish in the ocean or a pond or whatever
02:42:23 and we're fundamentally aware that water is something that we're in and we're studying said
02:42:27 water and we don't know what the hell to make of it because like i want to leave this place but if
02:42:31 i do it i die yeah we were talking about that earlier and we were trying to grope in the dark
02:42:35 for an idea, not anything.
02:42:42 See, this is where the talking
02:42:43 gun would help, but
02:42:45 it's like, you know, the fish doesn't
02:42:47 know that it's in water.
02:42:49 Familiar with that expression? Okay.
02:42:51 But we're all fish that we're aware
02:42:53 that we're in water, and we're studying the water,
02:42:56 but us being aware
02:42:58 of that we're in water,
02:42:59 we're also aware there's land, but that awareness
02:43:01 does not grant us the
02:43:03 ability to evolve there's nothing we can do with that awareness of what we are to get out of those 0.97
02:43:10 circumstances we're just aware that an evolution needs to happen but what what the fuck can you do 0.55
02:43:15 you can't just evolve this isn't pokemon let's go gambling and that's how i knew i was terminally 0.67
02:43:26 online because there's a friend of mine here and we were both at a dinner and i was playing with
02:43:30 like our friend's kids and like they're playing Monopoly and he goes let's go gambling and I'm
02:43:34 like that's how I know we're too online like I knew it was over and I was like oh man those
02:43:39 kids are like five years old like it's it's over for us. Do you think that that's just like the
02:43:46 goal of people just in general becoming more on shit? I look at like a sort of like a random 0.99
02:43:50 Indian you don't have a little bit where he's genuine and you do get those Instagram rails 0.99
02:43:55 that they need to try and become famous but in general they're not sort of like booking
02:43:58 to like become famous or to put on a mask of themselves. 0.64
02:44:01 Like you could say you're like, you're 99 Indian,
02:44:03 it's just living authentically.
02:44:06 But like the moment that you have like more time
02:44:07 to like think about who you are or like the place in the cosmos,
02:44:11 that's going to be like a revolution in your consciousness
02:44:14 and you can't go back to that.
02:44:15 Yeah, that's interesting.
02:44:21 That's an interesting take where like you see around the world
02:44:24 where it's like, okay, they're trying to copy our culture.
02:44:27 our culture kind of grasps
02:44:29 these ideas maybe not fully but they're just
02:44:31 like pretending
02:44:33 they're just like oh this is what you do to fit in
02:44:36 and the way you fit in
02:44:37 is like you pretend to be famous
02:44:39 it's so multitudinous
02:44:42 it's mind bending
02:44:44 you've never experienced
02:44:46 cringe until you've seen
02:44:47 or farming with like a canoe 1.00
02:44:49 a bunch of idiots going down the dodges 1.00
02:44:51 I know I've seen all this stuff 1.00
02:44:53 I can't even tell if they're serious half the time 1.00
02:44:55 I'm like, this is so bad and so stupid. 0.99
02:44:57 I'm like, are they making fun of me with this? 1.00
02:44:59 But I don't think they are.
02:45:03 This is why I'm pro high-speed rail.
02:45:07 But, no, but I mean, it's a really good question
02:45:09 because you have to ask yourself, you know,
02:45:11 like, what's the stat at this point?
02:45:12 It's like every 90 seconds, another Indian person goes,
02:45:15 like, goes online for the first time.
02:45:16 And it's like, that's where the giga chat
02:45:18 with the campfire flashlight's telling the story.
02:45:19 But, I mean, overall, I think that it is,
02:45:21 it's an important thing to consider
02:45:23 because, one, the book is very clearly
02:45:25 framed in a European, Anglo-American
02:45:27 narrative, but on a global
02:45:29 scale, this is where sort of, again,
02:45:31 this is where I think McLuhan is one of the most misunderstood,
02:45:34 misread writers of the
02:45:35 20th century, and a lot of people will
02:45:37 just be like, oh, he's easy to understand. I'm like, well, then you haven't
02:45:39 fucking read him. And, more 0.97
02:45:41 importantly, when everyone talks about the concept
02:45:43 of the global village, what you're
02:45:45 then going to see as the world becomes digitized
02:45:47 and interconnected is that
02:45:48 these societies are now going to try
02:45:51 and mock and ape one another.
02:45:53 Just another example of what he was talking about, so everyone knows, like startup culture
02:45:58 is kind of dying right now, but during the peak of startup culture, everyone was trying
02:46:02 to be Google, and so they said, okay, what do we do to be a cool startup?
02:46:06 You have like slides in your office and a ball pit and a cereal room and shit, and so
02:46:12 that was already getting kind of fake, but then I remember seeing all these videos from 0.92
02:46:15 the Chinese factories, where they're like, like they're trying to be like that, so it's 0.81
02:46:19 It's like, I have a, look, a slide, look. 1.00
02:46:22 It's just like a weird, it doesn't make sense.
02:46:24 We've got a ball pit by the suicide.
02:46:25 They're like, oh, this is what you do to be like a billion dollar company.
02:46:28 You have a slide, it's made of like lead. 0.99
02:46:30 It's like, it's all fucked up. 0.92
02:46:32 But it's like, they're just kind of pretending to do that. 0.99
02:46:35 It becomes so, but that's just them trying to keep it.
02:46:38 It's like going to the moon. 1.00
02:46:38 Why does India want to go to the moon? 0.90
02:46:40 Well, just because America went to the moon.
02:46:42 Like, there's nothing driving them there. 0.97
02:46:45 Yeah, it's not like when they try to do so white people 0.99
02:46:47 Yeah, like an Indian guy will call me Epstein. 0.98
02:46:55 I'm like, what do you mean by that? 0.99
02:46:57 It's like when like Arabs embrace like the Epstein bottles and stuff. 1.00
02:47:01 Like the Epstein culture. 1.00
02:47:02 It's like you're eight and since 14.
02:47:04 Yeah, yeah.
02:47:05 You've got Epstein horizontal.
02:47:07 Well, I mean, but that's a part of this, right?
02:47:11 Is that like we've created cults of personality and culture
02:47:14 behind our own conspiracy theories and things like that.
02:47:17 i mean i hope that seven thousand dollar check was worth it to make the like bb netanyahu aura
02:47:21 edits on twitter i'm sure that did really well in the midterms but like you know the funny thing
02:47:26 with that is like we like we know the like three to five guys who've done those too and like i know
02:47:32 them and they're like from our space but i'm like it's like are you being ironic like when you have
02:47:38 bb netanyahu like jacked and like being like a cool giga chat i'm like well what do you think 0.89
02:47:44 that's stupid or do you think that's like i actually don't know half the time but i mean 0.83
02:47:50 so this is the thing about being like celebrity culture or what it means to be self-made is just 0.99
02:47:54 that at this point in time where we're at on the internet like the concept of like the self-made
02:48:00 man or like the the the odd the auteur you know celebrity or artist has functionally changed
02:48:06 because now we live in a network society in which you don't know what is authentic unless you're
02:48:13 deliberately pulling the string to find
02:48:14 the first question everyone has
02:48:17 to ask especially if you're young now
02:48:18 is am I being trolled
02:48:21 am I being trolled 1.00
02:48:22 is this fucking with me 1.00
02:48:25 am I being fucked with my being bullied 1.00
02:48:26 and that's like for young people 1.00
02:48:28 you're so far away from authenticity
02:48:30 every comment needs to be unpacked
02:48:33 just because you assume
02:48:34 an early example of this right for like
02:48:37 let's use redditors our favorite punching bag
02:48:39 but like because text
02:48:41 is hard to discern tone and anyone who's texted anybody in here knows that sometimes unless you
02:48:46 know the person very well it's hard to read tone when you're texting somebody they created the
02:48:51 little forward slash s to make sure that the reader knows that you're being sarcastic as if
02:48:57 i couldn't tell on the world's worst website known to man um but like that's a part of it and so
02:49:03 as we transition now into the enlightenment and we'll do some more transitioning later um
02:49:08 Well, it's okay. It's in the book. Don't worry. There will be no trooting out today.
02:49:15 But on the question of the Enlightenment, we'll start here.
02:49:18 The German philosopher Immanuel Kant in his 1784 essay on what exactly Enlightenment was supposed to be
02:49:24 famously defined it as man's emergence from his self-imposed immaturity.
02:49:29 The unenlightened, by contrast, were depicted like toddlers of the time would have been grasping, groping, if you will,
02:49:35 leading strings to guide them in their parents' directions.
02:49:37 Denis Diderot and Jean-Renaud Lambert's encyclopedia likewise celebrated the birth of what they saw as a new era full of light in which canny philosophers would be able to shake off the last yoke of authority. Tradition, mores, customs, prejudice, all were dirty words for Enlightenment thinkers.
02:49:53 Another philosopher, Marquis de Corquette, claimed that the goal of his, rather ambitious, sketch for historical progress of the human mind was to remove the true nature of all of our prejudices.
02:50:04 The English philosopher John Locke marveled that there was scarce that the principle of morality to be named or rule of virtue to be thought on,
02:50:18 which is not, somewhere or other, slighted and condemned by the general fashion of the whole societies of men,
02:50:24 governed by practical opinions of rulers living quite opposite of others.
02:50:27 The enlightened man, unlike his forebearers, recognized that the social imaginary into which he had been born in
02:50:33 was merely a matter of chance.
02:50:35 He could easily just have been born in a different society, even a different country with completely different customs and rules.
02:50:41 At its most extreme, the Enlightenment rejection of customs meant the rejecting the idea of nationality altogether
02:50:47 as something embarrassingly parochial.
02:50:49 Enlightenment philosopher Diderot, for example,
02:50:52 wrote a letter to his Scottish contemporary, David Hume,
02:50:55 approvingly assuring him that you belong to all nations
02:50:58 and you will never ask an unfortunate person
02:51:00 for his extract from his baptismal register,
02:51:03 information, in other words, about his place at birth.
02:51:06 I pride myself, Diderot went on,
02:51:07 on being, like you, a citizen to exist in all places
02:51:11 and at all times where human beings have no obligations.
02:51:14 Citizen of the world.
02:51:15 Yeah, to be a citizen of the world,
02:51:16 to pursue their happiness by the most
02:51:18 perfect freedom.
02:51:20 Yeah, I agree. 1.00
02:51:21 He hasn't met any Indians, that's the problem.
02:51:24 He didn't meet any Indians.
02:51:26 That's a problem. 0.91
02:51:27 You can see how
02:51:29 that was once such a revolutionary
02:51:32 idea. You know, that would have been
02:51:34 exciting at the time.
02:51:35 Do you?
02:51:38 No, for real.
02:51:40 There was a time not long
02:51:41 ago where Indian culture 1.00
02:51:44 was so...
02:51:45 like, white people, like, obsessed about it.
02:51:48 Yeah, I was about to say, yeah.
02:51:50 From a distance, it was...
02:51:52 But, I mean, this was the thing,
02:51:55 was that up until, perhaps, the advent
02:51:57 of the internet and global culture, like,
02:51:59 you had existing or pre-existing
02:52:02 cultural mores and expectations
02:52:04 of what a place is to be,
02:52:05 to a point where even Seth MacFarlane, of all people,
02:52:07 is making fun of this. Like, there is a great
02:52:09 older episode of Family Guy, and this is how you know
02:52:11 it's over for me, that I'm quoting
02:52:13 and invoking Seth MacFarlane as an authority.
02:52:16 But there's this sketch where they're like,
02:52:17 well, we're going to go to India
02:52:18 because it's the most spiritual place on Earth.
02:52:21 And they land, and they realize 0.97
02:52:22 what an awful shithole it is. 0.93
02:52:24 And Peter just openly admits, 0.99
02:52:26 there is no God here, and they leave.
02:52:29 You know what's the other movie for that?
02:52:31 It's Darjeeling Limited.
02:52:32 It's hard to figure out what tone they're going for with that,
02:52:34 but it's just like Owen Wilson,
02:52:35 we're going to the most spiritual place in the world, man.
02:52:38 And then it's just...
02:52:40 That's a really good Owen Wilson impression.
02:52:42 And it's like, are they playing
02:52:44 Adrian Bro's like, they're playing
02:52:47 soccer with the rock. These are beautiful
02:52:49 people.
02:52:51 It's like, I don't know, they're kind of making
02:52:53 fun of how they're playing
02:52:55 blackjack phones and stuff.
02:52:58 But your favorite philosopher
02:52:59 Don, Nietzsche was also an Indian fan.
02:53:02 This is the
02:53:03 Nietzsche guy, by the way. Look at this guy.
02:53:05 Look at that.
02:53:06 Yeah, look at this aristocrat of the soul.
02:53:08 You were being mean to me. Were you the guy who was mean to me on the internet?
02:53:11 My Nietzsche tapes?
02:53:12 Yeah, that's him.
02:53:14 That's not going to marry him. 0.96
02:53:18 Oh!
02:53:22 He would have liked my takes.
02:53:27 That's fine.
02:53:28 So, there's an interesting part here about
02:53:30 sexual perversion
02:53:31 in the interest of talking about Marquis de Sade. 0.92
02:53:34 Let's go.
02:53:35 I liken more for the...
02:53:38 Because we get into the...
02:53:40 Because this too is like 120 days of Sodom.
02:53:42 we're waiting for the Democrats to get here yes exactly so you know this is
02:53:56 coming from the guy that's been doing like cunnilingus motions at me all night 0.99
02:53:59 so I read lips motherfucker like I know what you're doing we had to have a 0.99
02:54:11 sexual enigma in the audience so throughout the history of self-making 0.99
02:54:16 we'll meet many self-makers who use sexual liberation or the idea of non
02:54:20 normative sexuality as a political statement many of these figures like
02:54:24 you're thinking of Oscar Wilde you're thinking of all that shouldn't spend too
02:54:27 long on this but she goes into it would be an overstate it would be an
02:54:32 overstatement despite de Saad's recent rock star rehabilitation to credit him
02:54:36 with the invention of the modern world even though Saad much like Durer would
02:54:40 probably approve of such a genealogy, but it's nevertheless true that Saad, even more than his
02:54:45 Enlightenment contemporary, set the stage for his vision of man that would follow. A human being
02:54:50 whose own desires, rather than an external authority, gave him the power to make himself
02:54:55 the closest thing to a divinity in a godless world. Saad understood, too, that true freedom
02:55:01 meant a process of self-definition. Yet in the works of Saad, we would also find the encapsulation
02:55:06 of another set of tensions that will inconveniently shadow the subsequent self-creators um so like
02:55:12 it's not that you know name sadism after he was trying to do every degenerate edgy he was he was
02:55:19 raping he was torturing he ended up in jail yeah exactly it's every every every bad thing you can
02:55:27 do in the works of design we also find the encapsulation uh from genesis self-creation 0.94
02:55:32 by necessity demanded another category of human being the lifeless bovine public to win as the
02:55:39 spectacle juror needed an adoring audience sod needed victims i thought that was an interesting
02:55:44 thing like you can't just do it uh in isolation like you uh he was but someone's got to sit in
02:55:51 the cup chair it's the identification of like what whoever else is involved is lesser than or lower
02:55:57 it's the masses it's the audience and almost treating them as like beneath you and so i was 0.99
02:56:02 like the extension that it's like i'm just going to like rape and torture and kill them but 0.98
02:56:07 is that not some a mass shooter is that not someone who writes a manifesto for the purposes 0.98
02:56:13 of being famous and his audience is his victims i thought that was an interesting way of framing
02:56:19 that like is it do they view do in each instance are they viewing the audience as their victims
02:56:27 Yeah, and just like the show, and you all paid to be here, our sweet little pay-piggies.
02:56:40 But I mean, go ahead. 0.97
02:56:42 Where does that go about when everybody's a pervert?
02:56:47 It depends how, because on one hand you have people saying that younger generations now are more perverted than they've ever been. 0.77
02:56:56 but also that they're having less sex than ever before so there's this almost like fake fetishism
02:57:04 in a sense like how many of these people who are hyper perverted are actually engaging in these
02:57:09 acts that's an interesting you know dichotomy there like is it all just like like people like
02:57:15 with the whole genderqueer thing like that's made up like that's just like a made up thing that
02:57:20 people like you say and then they turn it off later so how much of it is actually serious we
02:57:26 We were talking about, like, furries, too. 0.96
02:57:28 What we were talking about earlier, we were talking about how it's almost, it's like a society-wide shit test for people to see, like, what can you get away with? 0.98
02:57:35 What can I say? 0.98
02:57:36 I'm going to just say I'm a genderqueer furry until someone says no, and no one says no. 0.83
02:57:40 We just said, okay, I guess, but it keeps getting weirder and weirder, but it's, like, it's not even real. 0.94
02:57:46 Like, it's just this strange thing.
02:57:48 But a good portion of that, too, I think is also explained by the fact that, like, computer-mediated communication facilitates ideas or perversions that can never be engaged with in the real world.
02:58:00 Like, you cannot inflate into the size of, like, a hot air balloon, right?
02:58:04 Like, sorry, I know that that gets someone going, but, like, listen, like, you can't do that in real life.
02:58:11 Well, my family's so jacked.
02:58:13 like i mean like
02:58:18 the the the the rap queen i'm sure will be happy to have you but like um but the point being
02:58:27 however is is that like in a in a in a society in which that creation has become entirely
02:58:33 fictionalized or it's in an environment wherein like you can act out whatever like it's a great
02:58:39 place for, and again, it's where fandom culture
02:58:40 exists, because like, yes, there we have adoring fans
02:58:42 in the past, but now it exists almost entirely on the
02:58:44 internet. You can be anything that you want on the internet.
02:58:46 On the internet, no one knows that you're a frog,
02:58:48 unless you come to these events in real life and find out that I'm not.
02:58:50 Like, I was so disappointed to find out this is not
02:58:52 a person working in an office with a
02:58:54 dog face and like a lobster in the background.
02:58:58 Yeah, it really is shocking. 1.00
02:59:00 This is a fucking asshole's wife and a fucking frog! 1.00
02:59:02 I know. I called you a heterosexual 1.00
02:59:04 Curtis Yarvin earlier with a leather jacket. It worked out. 0.57
02:59:09 Jarvis got a lot of things right, by the way.
02:59:14 Leather jackets, we have a question.
02:59:16 Well, I think it's funny that we're talking about this, like, hiding behind a mask or something like that,
02:59:23 where Albert Drew was also the first catfish.
02:59:25 He drew Anna Cleves as a beautiful woman, charged Henry VIII.
02:59:30 He saw her immediately, divorced her immediately.
02:59:33 After he said, you don't look like what you look like in your profile picture.
02:59:36 So I do think that when it comes to celebrity, is there inherent deceptive qualities to it?
02:59:46 When you talk about fake, this is real life, like the moment you're in the public eye,
02:59:52 how much of you becomes real and how much of you becomes that mystique or the celebrity fiction around you?
02:59:58 Because we have all that where it's like, who are they?
03:00:01 She would probably say, and I agree with this, that that didn't used to be the case, but
03:00:05 it is now.
03:00:07 And that back then they didn't want to seem godlike, but now they almost want to.
03:00:14 The more audacious and bombastic you are, even people like the fakeness of it. 0.90
03:00:20 The idea that there's drag queen celebrities is wild. 1.00
03:00:25 People have accepted the fakeness of it. 1.00
03:00:29 make yourself seem self-aware by being hyper fake I mean so like to answer
03:00:34 your question like yeah we have that celebrity and she talks about that going
03:00:37 back to like the golden era of cinema and studios learning that the public was
03:00:45 really interested in the public lives the private lives of celebrities in a
03:00:50 way that you couldn't do before mass media so they said well how can we
03:00:54 engineer that and then that shifted from the studio engineering to them
03:00:58 engineering it themselves and that's the point where you can't even get a job
03:01:02 unless you're engineering it like you can't be a celebrity an actress unless
03:01:07 you kind of start off fake you have a brand or something and that's what gets
03:01:11 you in the door even so I hope that answers your question I mean to add to
03:01:16 it I think this is something that we've witnessed especially more so in this age
03:01:19 of just social media in that form of communication is what looks to be
03:01:24 obviously fake or
03:01:26 obviously something that is done for
03:01:28 affectation becomes
03:01:30 the demanding or
03:01:33 the dominant form of expression.
03:01:35 I mean, so for instance, like,
03:01:37 how many of you have seen the movie Obsession?
03:01:39 A pretty sizable
03:01:41 chunk of you. It's a great, it's a
03:01:43 fun movie. It's actually, I
03:01:44 really do think that it is the, one of the
03:01:47 best romance films of all time.
03:01:49 But everyone is praising 0.72
03:01:51 the female actress, right, for how she's
03:01:52 acting and how she's over-enunciating 1.00
03:01:54 and getting all wild in the face.
03:01:56 But when you talk to people who are under, let's say, 0.88
03:01:58 the age of, I don't know, let's say 25,
03:02:01 or really any sort of iPad baby or TikTok zoomer,
03:02:05 their emotional and their facial expressions
03:02:08 are directly mimicking things that are...
03:02:11 They learn how to emote from anime.
03:02:13 Especially that.
03:02:14 Anime is a great way in which they learn how to emote.
03:02:17 Every slice of life story.
03:02:19 That actress specifically, 0.69
03:02:20 she's got the most expressive face in the world. 0.99
03:02:22 But she looks like anyone that you would see on a For You page on TikTok. 0.56
03:02:26 But she's overacting everything, but people don't know. 0.99
03:02:29 It's like a silent film actress. 0.56
03:02:31 Like, you can only – people – you have to do theater, right? 0.78
03:02:35 You have to overextend every emotion.
03:02:38 But people think, like, that's more real, but that's the fakest version.
03:02:41 Like, nothing about that. 1.00
03:02:43 It works with that role because she has to be, like, insane and fake.
03:02:46 But I'm like, put her in any other role. 0.92
03:02:48 I would just say, like, you know, the average – anyways.
03:02:50 I think that that's a big part of what we're doing today, right?
03:02:54 Is that these things that were once seen as transgressive
03:02:57 now become the political and cultural norm.
03:03:00 Which actor or actress, in your opinion, is the Antichrist?
03:03:06 Wow, we're getting some really on-topic questions tonight.
03:03:10 It seems like it's more for you.
03:03:11 I know.
03:03:12 I don't have an Antichrist that's currently in Hollywood right now,
03:03:17 so I'll think of one before the show.
03:03:20 The Antichrist actor would be the actor, you're like, 0.95
03:03:21 every actor sucks, but that one's great. 0.96
03:03:24 Like, that's the last good actor. 0.99
03:03:25 You know what I mean?
03:03:26 Like, that's...
03:03:27 It wouldn't be, like, the most satanic.
03:03:29 It would be the one that seems like...
03:03:32 I don't think he's the Antichrist.
03:03:35 I think that people just really are so desperate for things
03:03:39 in which they self-identify.
03:03:40 And unfortunately, I think this is sort of Hollywood's neatest trick.
03:03:43 Like, there is the whole...
03:03:44 Oh, I haven't answered Meryl Streep.
03:03:46 Sorry, go ahead.
03:03:48 That's a good one, actually.
03:03:49 No, I kind of think that.
03:03:51 I was going to say Helen Mirren.
03:03:54 Well, Meryl Streep is voicing
03:03:55 as much as the new Narnia movie they're making,
03:03:58 so you're responsible.
03:03:58 So I got the right answer.
03:03:59 Yeah, you did get the right answer.
03:04:00 I won!
03:04:02 Go ahead.
03:04:04 We can see that there's a desire to create a snapshot
03:04:08 to frame things, to view things with a camera lens.
03:04:13 It's because when we look at the needs
03:04:15 of what we do day-to-day,
03:04:16 that the more we learn about what we do, the more ugly it looks like, or at least that it's
03:04:23 disordered, it's not ordered towards something. So, can you restate that? I didn't get the question
03:04:31 there. So we established that there is a need to create a snapshot, the ideal image that we like,
03:04:39 but is that because when we, the more we learn about what we do from day to day, is that we don't
03:04:45 I think there's a good chunk of that in, I think, a lot of more modern day-to-day trends.
03:04:54 Like, I think that a really good example lately has been, like, the day in the life of someone who works at Google.
03:04:59 Like, all those people that, like, were living the ball pit life before they all got fired, which was really nice.
03:05:04 But, like, you see that, too, with, like, get ready with me sort of videos, or even cooking videos.
03:05:08 it's kind of like you're saying we're so overexposed
03:05:12 and so recorded
03:05:13 we capture the ugliness of it so we need
03:05:15 it's like when someone has
03:05:17 the person who takes
03:05:19 the exact same photo from the exact same
03:05:21 angle because they don't like how they look from literally
03:05:23 any other angle so they have to
03:05:25 cultivate their perfect version
03:05:27 and so they walk around the world
03:05:29 with that self-consciousness because
03:05:31 it's just trying to figure out
03:05:33 how to live your life in an
03:05:35 overexposed way
03:05:36 Yeah, I think that, like, we've taken the keeping up with the Joneses to, like, it's the hyper-real extent that we can,
03:06:00 which is like I can always compare myself to another person or I can compare my like social
03:06:06 blade tracking to someone of like equal or moderate size of my own account or whatever like
03:06:10 that happens quite regularly and I think that that forces people to act in a certain way I mean like
03:06:15 and that's even been parodied too prior to social media like the Stepford Wives I think is a really 0.88
03:06:19 good example of this where like this feminist woman realizes that like all these happy trad 0.97
03:06:23 wives are secretly brainwashed but like that's her own projection her own comparison to that time
03:06:28 So I think that, you know, the idea of being self-made today has certainly changed from maybe a creation story of like, well, you know, God allowed me to do this, or I pulled my own bootstraps up and to do it.
03:06:42 Because now everything is just, how do I compare myself to the other guy?
03:06:44 I'm going to say some weird shit, and I hope it answers your question. 0.90
03:06:48 So as I say that, I'm just reminded of McLuhan. 0.98
03:06:50 And we're talking about McLuhan, him and I, we're just hanging out, and how people quote McLuhan, but they don't really know what he means.
03:06:58 you hear people say the medium is the message i had professors say that and have like the wrong
03:07:03 idea of what that means i think that's just that's how you write for the screen
03:07:09 yeah like most people who say it's she needs to stay on a cruise and just never come back it's
03:07:13 kind of like when people quote nietzsche like we were talking laughing at that she'd mean like
03:07:17 god is dead nietzsche nietzsche's dead god like that's not what he was saying really 0.86
03:07:23 But people, like, you learned about these people through fucking affirmation meme posters. 0.96
03:07:28 But the idea is, like, with McLuhan, we talked about auto-amputation. 0.97
03:07:32 When he talked about media, he includes tools.
03:07:37 So he would include hammers and stuff, anything that kind of extends the sense.
03:07:40 I'm not sure about that.
03:07:42 But we talked about anything that extends the sense of hearing, visualization, television.
03:07:48 It extends it into a new realm.
03:07:50 that hyper-focuses it, but it kind of auto-amputates it, 0.97
03:07:53 auto-necessity, it numbs it because it's too fucking much. 0.55
03:07:58 You need to, but you kind of deaden your senses like that.
03:08:00 There's something to be said about social media as a medium.
03:08:04 It's not just visual.
03:08:07 It's self-awareness that is extended.
03:08:10 It's kind of a strange idea.
03:08:11 But it's like our self-awareness became auto-amputated
03:08:15 in the digital realm.
03:08:17 So self-awareness was something that you felt yourself
03:08:20 That was your own private thing.
03:08:21 But now it's something that is mediated through a machine.
03:08:24 So your self-awareness is now passing through everyone else's hyper-awareness through media.
03:08:30 So you can't even really be self-aware anymore.
03:08:32 It's kind of a trippy idea.
03:08:33 I don't know if that answers your question.
03:08:34 I want to thank you for that.
03:08:36 I would agree because I didn't think spirituality is the awareness of yourself
03:08:42 in relation to what's around you.
03:08:44 And we increasingly do not have that.
03:08:45 and so we have these
03:08:48 oh you say
03:08:50 we have these easy
03:08:52 outings to fake on social media
03:08:54 to simulate this awareness of ourselves
03:08:56 yeah no I think I
03:09:00 agree
03:09:01 did any of this answer
03:09:04 your question I want to make sure because there's a lot
03:09:06 of deep stuff we can go down we can wander down that
03:09:08 road for a while
03:09:09 but so you're
03:09:12 kind of localizing
03:09:14 focusing on the spirituality aspect of it, right?
03:09:17 I was kind of going for self-awareness.
03:09:19 Yeah.
03:09:20 I mean, one book that we should cover,
03:09:23 like The Disenchantment of the World
03:09:24 or something like that,
03:09:25 because she's kind of talking about it here,
03:09:28 about...
03:09:30 The self-made man becomes the form
03:09:32 in which we create new re-enchantment
03:09:35 in a world largely without older forms of spirituality.
03:09:40 The precedent of it was the critique
03:09:42 of like faith and religion itself and that freed open the space to do all this to fill in the gap
03:09:48 but so you can never really achieve it through this and arguably you know we talk about this
03:09:54 on the show but also elsewhere like you cannot you can't really understand what belief and faith was
03:10:02 to an ancient person everything you do this is the critique of evola where he said like you're
03:10:08 all liberal like no one could actually be a traditionalist I tend to agree with that
03:10:12 everything we do is mediated through individualist liberalism even those that are critiquing it like
03:10:18 you'll never believe in anything as much as someone in the bronze age believed in something
03:10:23 and people will disagree with that like I have faith I have spirituality but it's like it's
03:10:28 not like that not like your ancestors and you don't you don't even have those tools that you're
03:10:32 too self-aware there's too much meta-analysis you know you you're too rational how do you undo
03:10:37 rationality, you can't. You can't excise
03:10:39 it. You can't fucking unlearn it. 0.98
03:10:42 You're inculcating in it. 0.99
03:10:43 People are trying to...
03:10:45 They will pretend that they're...
03:10:47 There's more people that pretend to be spiritual
03:10:49 than are actually spiritual. That's a bold claim.
03:10:52 But I think that's...
03:10:53 Even when we were talking about... We had a whole 0.98
03:10:55 fucking show before we started recording this. 0.97
03:10:57 Talking about a lot of people, 0.99
03:10:59 especially in Catholicism,
03:11:02 which I am,
03:11:03 they're joining because they're just
03:11:05 looking for an army to join.
03:11:07 everything they do
03:11:09 religiously or spiritually
03:11:11 is just another form of politics
03:11:13 it's like I'm going to be a Catholic 0.90
03:11:15 because I get that is justification 1.00
03:11:17 to be extra mean to gay people 1.00
03:11:19 they'll literally say that right 1.00
03:11:21 that's why they get into it
03:11:22 because they're frustrated with politics over here
03:11:24 I'm looking for
03:11:25 why aren't we doing an inquisition right now 0.98
03:11:28 they just want to do fucking Warhammer 40k 0.98
03:11:31 every day 0.99
03:11:32 they're looking for the religion that will let them do that
03:11:34 but it's not actually
03:11:37 spirituality. It's this other thing.
03:11:39 It's this hyper-rational, hyper-political,
03:11:41 hyper-self-aware thing.
03:11:43 Like pretending to be spirituality.
03:11:47 You may not answer
03:11:49 my question.
03:11:50 I answered someone's question.
03:11:51 I bet someone did.
03:11:53 But I didn't ask the question to get answered.
03:11:55 I wanted to hear what you said.
03:11:56 Thank you. Thank you for the question.
03:11:58 Thank you.
03:12:01 So look at that.
03:12:03 A polite question.
03:12:04 delivered to the microphone not attacking the host not being rude this is i'd like to cultivate
03:12:11 that relationship he's on you're on their side by the way i've noticed
03:12:17 what i want to do is sort of like give now the other you know across the pond side of the story
03:12:25 we're gonna hit america we're gonna hit england kind of just two for one here um so tara talks
03:12:30 about sort of like this you know there's this concept in sort of the european self-made man
03:12:36 where like there is this entrepreneurial aspect but there is also just this aloofness especially
03:12:40 by the time of the um early 19th and throughout the 19th and 20th century whereas there's this
03:12:46 big divide between you know landed aristocracy in in britain and in europe that then gives way to
03:12:53 the early modern era wherein like now you can trade luxury goods like now all of a sudden the
03:12:59 guy who runs the ship that delivers coffee or sugar is now all of a sudden really accessible 0.97
03:13:05 to high society because he is the reason why said aristocrats back in England in the land of gentry
03:13:11 can put sugar in their coffee or whatever same thing with like molasses and the rest of that
03:13:16 these traders then become part of this new network of aristocracy whereas in America this transition
03:13:22 towards and it's a lot has to do I think with Frederick Jackson Turner and the history of the
03:13:26 american frontier because like if you are not making it on your own one you're probably going
03:13:31 to die and two if you can't make it you're probably going back to the old country and you
03:13:35 you just haven't hacked it whereas the american concept of the self-made man is a far more
03:13:40 physical tangible action of being able to hack it in the wilderness being able to make it in
03:13:46 industry or in law and in commerce uh to do so and for her um because of america's unique uh
03:13:54 history in relationship to say slavery i'm trying to make myself as like polite as possible
03:13:59 because there's some forms here that i disagree with the author but also for this is being
03:14:02 reported um so for instance she uses frederick douglas as sort of the archetype in which the
03:14:08 culture of the self-made man in america comes from so i'm going to read the small portion here
03:14:13 for douglas a st frederick douglas mind you a single word summed up what separated self-made
03:14:18 men from the rest of the human of humanity and that word he repeated several times for emphasis
03:14:22 is work. Work, work, work. Work, the active, careful, willful cultivation of the self that
03:14:28 was made possible the stellar rise of America's self-made men of whatever variety of race
03:14:33 or color. It was, he heavily hinted, key to his own success. Douglas's story was, in
03:14:38 his telling, a robust narrative of such quintessential American self-making. Born into chattel slavery
03:14:43 on a Maryland plantation in 1818, Douglas knew his father. He speculated that he was
03:14:49 biological offspring of his legal master in his early life early life like that of so many enslaved
03:14:54 black americans had been brutal one of douglas's signature rhetorical devices was to bear to his
03:14:59 audience the whipping scars upon his back which he called the diploma from that peculiar institution 0.90
03:15:04 that he had educated him in the american sense of racial injustice he had however secretly taught
03:15:08 himself to read and write with the help of the colombian orator a popular manual of elocution
03:15:13 that encouraged would-be speakers to model themselves on classical greats like Cicero.
03:15:18 Carrying on, he writes here that his lecture, called The Self-Made Man,
03:15:24 like Douglass' writing more broadly, was simultaneously a clarion call to abolish chattel slavery in the United States,
03:15:31 but an expression of full-throated optimism about the country which had tolerated it for so long.
03:15:37 His work proclaimed that America was, or at least could one day be,
03:15:40 where any man, whether Caucasian or Indian, Anglo-Saxon or Anglo-African,
03:15:44 could become a self-made man.
03:15:46 We're getting that propositional sense of nationhood coming out of this.
03:15:50 We do not know how self-made man was received that peculiar October night,
03:15:53 although we do know that Douglas was a consummate and impressive orator.
03:15:57 The suffragette, Elizabeth Cady Stanton, who saw Douglas speak in Boston in 1842,
03:16:03 later recalled how he had stood there like an African prince,
03:16:06 conscious of his dignity and power,
03:16:07 grand in his physical proportions and majestic in his wrath.
03:16:10 Boy, wow, things never change. 1.00
03:16:12 They'd sell that type of bitch back then. 1.00
03:16:16 Elizabeth Cady Stanton would be reading erotic romance novels at a Barnes & Noble right now. 1.00
03:16:22 Take that, Seneca Falls.
03:16:30 So, you got anything you want to add there?
03:16:33 Yeah, so, like, you start to see, that's the American version of being self-made.
03:16:38 it's what we're and he was sort of the archetype of that because i used to be a slave and i and
03:16:42 i love america that was his little thing i was a slave but i love america because it rewards
03:16:48 hard work yeah so you can be whatever you want you could even be black frederick douglas was
03:16:52 the first boomer and um just to continue on there this is under a section called the gilded age
03:17:02 and i think that became the dominant form of the self-made man at least at least in america
03:17:08 and there's a conflict between that and the european version i said at the start which was
03:17:12 they're trying to recapture some kind of it some type of je ne sais quoi but they
03:17:18 america quantified it it's like you it doesn't matter what you want to be as long as you try
03:17:24 exceptionally hard you can be it whatever it is so it's like you define what it is now
03:17:30 That's an interesting turn, isn't it?
03:17:32 So now it's just due to your own labor and strength of will.
03:17:36 You were subject to it before.
03:17:39 They didn't know what it was exactly, but you had it.
03:17:41 And maybe that was divinely ordained.
03:17:43 Now it's the acceptance that it's the result of labor and strength of will. 0.99
03:17:47 That you can just be whatever the fuck you want to be. 0.99
03:17:50 And then that leads into the real you is locked up inside. 1.00
03:17:53 And you must express who you are.
03:17:55 And then everyone can do that.
03:17:56 And if you grind and hustle enough, the true self will emerge.
03:17:59 yeah this is the birth of like hustle culture and hustle culture factors very strongly into
03:18:04 the last half of this book and that's what like just as long as you're doing something as long
03:18:09 as you're doing and staying and that's your reputation you stay in the press just do it
03:18:13 just do it just be there and keep going and that you're you're making everyone kind of a slave to
03:18:18 your will which you know i mean and despite him not being from here like i mean this is where i
03:18:24 i think andrew tate's popularity is partially like crouched in because like what is the whole
03:18:29 rise and grind hustle culture which one i think kind of reaffirms or tries to keep you dug into
03:18:35 the worst parts of like the gig economy it's like listen man like i know you have been driving for
03:18:40 like uber and lyft for like five years but like eventually you know that that mixtape is going to
03:18:45 take off brother like that's a big part of it but also at the same time and with the united states
03:18:49 especially in this sort of like you know you can chisel your way out of your own sense like this
03:18:54 becomes part of i think a large part of like the boomer economy like um dave green talked about
03:18:59 this not too long ago where he was comparing like looking at the the old book you know um rich dad
03:19:03 poor dad and like the spending habits and how entrepreneurial we are i mean like that guy's i
03:19:09 think nowadays got like boatload of like debt but like regardless like two billion dollars in debt
03:19:14 something something like that but yeah i've been told it's good debt to leverage so i mean i could
03:19:21 be wrong but like my you know but i kind of like that it's like when you owe the bank a million
03:19:26 dollars is your problem when you owe the bank five billion dollars is the bank's problem so true
03:19:31 you know i'm looking at you jared powell but but i don't think everyone can do that i think one guy
03:19:36 can do that like it worked for him but i don't know if you can replicate that you can't make
03:19:40 the money machine go burr for everybody um but i mean this is a big part of like the american
03:19:45 understanding of the self-made man is that anyone can do it and i mean like i mean even with like
03:19:50 online culture. I mean, what is the early, what was the earliest motto of YouTube? Come on,
03:19:55 someone knows it. Broadcast yourself. And so what does that mean? What does it mean to broadcast
03:20:00 yourself? It means to become your own subject. No, YouTube is not a dating website at first.
03:20:07 A-B-R 1.00
03:20:11 always be raping 1.00
03:20:13 wow they let anyone into Cornell these days 0.92
03:20:22 the last point you made
03:20:25 one thing you notice in that transition
03:20:27 is the complete decoupling from genius
03:20:31 this idea of genius being something
03:20:33 maybe it's not divinely ordained but it's something that's good
03:20:36 that benefits society 0.97
03:20:38 and we don't even give a shit about genius 0.93
03:20:40 anymore, it's just whether this works 0.77
03:20:42 whether it works for you
03:20:43 you define what genius is
03:20:46 like whether, if you do something
03:20:48 that works, that means
03:20:50 you are a genius
03:20:51 and that's sort of like
03:20:53 we were talking about, we covered on the show
03:20:56 Bloods Alley
03:20:57 that book Global Calvinism
03:20:59 about, we don't need to
03:21:02 get into all Calvinism but
03:21:03 it's kind of interesting, it's like the Ducks
03:21:06 saying, okay, we're going to go over here and start these corporations,
03:21:10 and if we're successful, that must mean God likes us.
03:21:13 Why would we be successful unless God was on our side?
03:21:16 So now you get to turn to this idea that, well, like, relax, it's priced in.
03:21:21 Because they're successful, they must be smart, right?
03:21:25 So now you have these people, that's influencer culture.
03:21:27 Like, I know them.
03:21:29 Like Elizabeth Robes, right?
03:21:32 Yeah, yeah. 1.00
03:21:32 Yeah, because she's successful, she must be smart. 0.94
03:21:35 yeah she got here she must be smart because i know about her right so like that that's an insane way
03:21:40 to think but it actually has nothing to do with whether or not they're good so whether or not
03:21:44 they deserve our attention and appreciation and we kind of accept that but again we just don't know
03:21:48 what what genius is but we do we know what a confident interesting person is and we're going
03:21:56 to give them a billion dollars now we used to just let them into a salon and say say something cool
03:22:00 And now it's like, here's $3.5 billion.
03:22:03 Now it's like, here's the presidency of their own way.
03:22:10 Yeah, let's try it.
03:22:12 Well, it's like Jake Paul visiting the Pentagon, right?
03:22:15 I mean, this is a big part of it.
03:22:17 It's just like, is this guy a self-made man?
03:22:20 And it's like, well, that question kind of arises for a lot of influencers.
03:22:23 Because there are some people that were like, if I struggle hard enough and I do this,
03:22:27 a talent agency is going to pick me up and I'm going to be fine.
03:22:30 Like, I show speed is not a genius, but Mason Cline, his manager, is.
03:22:35 You know, like, that raises some fun questions.
03:22:38 Jake Paul, this guy used to just cry in a Japanese suicide force,
03:22:41 and we gave him the Paraguayan economy.
03:22:45 And they say that, like, the United Fruit Company is dead.
03:22:48 Well, isn't this because we kind of measure,
03:22:51 and the Gilgaday plays into this,
03:22:53 measure, like, someone self-made this by his wealth, how much money he made?
03:22:57 yeah well that's it you almost want to give them more money if they have money
03:23:02 like if there's like a momentum or something behind it it's like sometimes
03:23:05 it's not even tied to money like you get the money by being let us in Elizabeth
03:23:09 Holmes like she got the money she's already kind of well off right but by
03:23:14 being more confident having the crazier idea and just saying well what is back
03:23:18 in that company crazy eyes out it must be yeah it meant that really like just
03:23:24 tractor beam for nerds like seeing that type of face but but like that that's
03:23:30 you think there must be something to justify like it never occurs to you that
03:23:33 they're just a con artist yeah and that that's sort of like the I don't even
03:23:48 want to call the third world of vacation of it of the entire economy but it is
03:23:52 justify where it's like look if this person can make all this money by doing 0.97
03:23:56 nothing and lying am I an asshole if I'm not lying I'm gonna be like the most 0.98
03:24:01 honest broke person in America right so you feel kind of you feel foolish if 0.99
03:24:06 you're not scamming that's the problem and so that's I don't know what to do
03:24:10 about that because there's some justification for that but
03:24:22 you're missing out sure yeah and that's her trying to explain how we got to this
03:24:43 point because no one whether they're liberal or conservative or anyone likes
03:24:48 the government like everyone has accepted that's this big hulking spitting smoking machine that 1.00
03:24:55 they're very cynical they're very pessimistic about but no one likes the fucking government 0.99
03:25:00 not a single person in america whoever's in charge it's just this thing that you have to 0.98
03:25:05 engage with but like no no one does anything because like half the militaries there are just 0.97
03:25:10 for free shit like no there's like one percent of the people in the military want to be there right 0.93
03:25:15 which is unfortunate but i again i don't know the smart play would be to do that the smart 0.99
03:25:20 play would be to scam what do i tell a young guy again like be the most honest broke person in
03:25:25 america or do you thrive in a corrupt system like i i don't want i don't want them to sacrifice
03:25:32 themselves for me uh if we're still on uh hustle culture uh specifically really more about the
03:25:38 uh whatever you want that's why you're here sure like you already gave us the money
03:25:43 so there's the uh there's of course the hustle culture but there's also the uh depressing fact
03:25:54 that um like the hustle culture thing largely works i mean in my line of work i frequently
03:26:01 encounter people who have small businesses and stuff like that and these people are
03:26:07 not geniuses. They're not, they're a point short on the billboard. So the remarkable thing though is that even though they borrow like that, they still have their own business and they're still able to pay money and they're still able to be wealthy off of that. You go to your office job, you get paid like, I don't know, $20 an hour or something like that. It's like, am I stupid? Am I an idiot? It's like, economically, it's almost
03:26:37 sort of like the question of like what's the economy of being a celebrity versus just the
03:26:42 rest of the economy. I don't think our economy can run off of like pure celebrity. I mean
03:26:48 it's run off of service in the past, like the service industry, but even then that was
03:26:54 kind of like, you know, rugby pulled out economy because I don't think celebrities would be
03:26:58 much a better substitute. Yeah, because even influencer culture has been withering for
03:27:04 quite some time for a few years because i do like in my career like there was a peak of
03:27:11 influencer culture where people really bought into what an influencer was that they had an audience
03:27:15 then the result they figured out that didn't mean anything like eyeballs and views that didn't
03:27:20 translate to sales that didn't translate there's just this big kind of made-up thing that had
03:27:24 momentum it's saturated and then also like they're lying about them everyone's lying about all the
03:27:30 numbers all the time by the way every platform lies about their numbers every influencer lies 1.00
03:27:34 But it's all it's all fucking lies. That's why like I've worked with influencers in a professional capacity before it's like 0.93
03:27:41 They it so everyone kind of got the idea like the money is not there like it was a few years ago
03:27:49 Like the easy money. Yeah, people it's like OnlyFans you have influencers getting a hundred thousand subscribers
03:27:56 And they're just hucking products for like pennies on the dollar because that's what's worth now. It used to be worth way more
03:28:02 but yeah yeah I mean like consider like the early 2010s I mean like Jersey Shore 90210 like there
03:28:15 was this sense that even older styles of celebrity or influencer or proto-influencer was the place to
03:28:22 go and I mean like one those guys are mostly washed up lest we forget that like the ShamWow
03:28:27 guy tried and failed to run for Congress,
03:28:30 and I found out that his first name was
03:28:31 Israel, and then it got really weird.
03:28:34 Shlomi is his last
03:28:35 name, by the way. I was like, no way!
03:28:37 Is it Israel Shlomi? 0.82
03:28:39 Yeah.
03:28:41 Can we even say that? I don't know.
03:28:45 I was like,
03:28:46 sham, wow!
03:28:48 Absolutely insane, but no, go ahead.
03:28:49 You have a question, sir.
03:28:50 Yes, yes.
03:28:52 Is this feeling like it
03:28:54 may be a part of a cycle
03:28:56 like the kind of empire
03:28:58 where it's sort of the looting
03:29:00 of the imperial treasury
03:29:01 but I'm not a cultural economic state
03:29:04 I just can't get over like he 0.95
03:29:07 looks like a sheriff, like a corrupt sheriff
03:29:10 I know, he looks like he's about to arrest me
03:29:11 Now you boys
03:29:14 you got a nice little show
03:29:16 going on here
03:29:17 I feel like he broke my taillight outside just so you can arrest me
03:29:20 Now I must wet my beak
03:29:24 could you repeat that entire thing
03:29:27 I'm sorry
03:29:28 I'm sorry
03:29:30 so
03:29:33 was there any sort of
03:29:36 cultural cycle that's in the book
03:29:38 because to me
03:29:39 this is tracking like the cycle of
03:29:42 vampires where you know it's the cultural
03:29:44 looting of the imperial 0.96
03:29:46 treasury right
03:29:47 this economic scale
03:29:49 where you know we're
03:29:52 kind of running out of the usual economy
03:29:53 and now we're on this celebrity economy,
03:29:56 and you're just extracting a well-balanced system
03:29:58 and you're getting your life.
03:29:59 I know what you're asking.
03:30:00 I don't think it's cyclical
03:30:01 because I don't think there's ever a bounce back.
03:30:05 There's only been attempts to reestablish authenticity,
03:30:08 but I think she would describe this as just
03:30:10 not a downward decline,
03:30:12 but it's just an evolution of the same thing
03:30:14 that might not necessarily lead to collapse.
03:30:19 It is modernity.
03:30:21 That's what she's trying to say.
03:30:22 there's a modern way of thinking that will kind of change with the times it's
03:30:30 well I don't know I don't think the author would call it something that's an
03:30:34 entropic force or a cycle because it's also keeps us going you mean like it's
03:30:38 entropic would just be leading to total noise and decay it's not like it's not
03:30:44 like it's not influencing material conditions that much it's more reactive
03:30:49 to that in a sense it's like it disenchantment what is the process of disenchantment that that's
03:30:57 the ongoing process we're talking about the process of critique upon critique you know analysis within
03:31:02 analysis is it's just we're on a mind-bending path i don't know where it goes like maybe it
03:31:09 leads to collapse but the it's a difficult question i would say that it's not so much
03:31:15 that this is cyclical because this has constantly been evolving and there hasn't been a return
03:31:19 to a previous form i would i would say though is that what has evolved has grown increasingly 0.83
03:31:24 fractional because like the last great mass media product of the last several years before it shit
03:31:31 the bed was like game of thrones right like that was the last big thing that anyone really paid
03:31:35 attention to and i mean of course same thing like star wars sequels everything that was a popular
03:31:39 mass media product of like a particular generation and its efforts to come back has kind of died off
03:31:44 and it's, like, mass media attempts at popularity.
03:31:46 I mean, that, too, is also burned out.
03:31:50 And it's got an incredibly hyper—I don't—it's very fractional in the number of people who care,
03:31:56 or there's only certain characters that people care about.
03:31:58 But also, to finish the point, like, there's no—like, there's no—there's no next PewDiePie, right?
03:32:03 Like, that kind of era of celebrity and influence is dead.
03:32:06 But if you were to look at a very hyper-specific thing, like model-making or animators or whatever,
03:32:12 Like, turn on your incognito mode on YouTube, or even sign out of your YouTube account personally,
03:32:17 and you will find a whole different world of culture or fandom or whatever
03:32:20 that is entirely different to your own sort of particularities.
03:32:24 Like, I learned not too long ago there was a thing called, like, object games,
03:32:27 where someone, like, animates this survivor-style experience with random inanimate objects.
03:32:32 And this has, like, tens of millions of views, and people would vote on the comments 0.99
03:32:35 who gets to survive in the next round, and I'm like, what the fuck is this? 0.97
03:32:38 You know? Like, that's crazy! 0.99
03:32:39 But there are people aping this thing.
03:32:41 I've never heard of this.
03:32:42 Neither did I until I accidentally hit incognito mode on YouTube.
03:32:45 And I was like, this is amazing.
03:32:46 These people are insane.
03:32:48 And you go through this and you all of a sudden realize that, like,
03:32:51 your understanding of what people are really interested in or celebrity-focused changes.
03:32:55 So it's not so much that we're like, this is going to be a cycle and we're going to hit the winter stage of things.
03:32:59 It's that it's just going to evolve.
03:33:00 And the things that I'm into or my normie interests are going to be vastly different than anyone else's in the audience.
03:33:05 And so I'm going to know of certain names and certain small creators that most other people in the room aren't and vice versa.
03:33:11 because we all have different tastes
03:33:13 in celebrity and influence culture
03:33:15 I mean to a point where like hey
03:33:17 if you were to talk to people you know tomorrow
03:33:19 or you go to work on Monday and you're like yeah I went to this
03:33:21 like book podcast thing this weekend
03:33:23 featuring a guy named Dimes in the Prudentials 0.98
03:33:25 you're like who the fuck is that you know like 0.98
03:33:27 it's becoming niche 0.99
03:33:28 and also he used the word evolve there
03:33:31 instead of devolve I think that's
03:33:33 key that it's not a
03:33:35 given that things are getting worse
03:33:37 to say attention spans are getting
03:33:39 shorter yes is that necessarily worse than having you know longer tension
03:33:45 you know I mean like you might say that but it's like it it's hard to make like 0.53
03:33:50 a proper utilitarian case for why like is it that we're getting dumber maybe
03:33:57 like that's because there's a lot of like influences for why IQ might be
03:34:02 going down that don't have anything to do with our media consumption habits or
03:34:07 Or our tendency to meta-analyze and project self-awareness outwards.
03:34:13 That could be, for the people that we're talking about,
03:34:16 they could be getting smarter, but they don't know what to do with that. 0.99
03:34:19 But then that's counterbalanced by mass migration and all kinds of other shit. 0.97
03:34:24 The thing you just described there, I'm like, that sounds like it's for Asia. 0.95
03:34:28 I'm pretty positive it is. 0.91
03:34:29 Yeah, the content they're watching is fucking wild over there. 0.93
03:34:33 Remember the one where it's like the guy made of wood, 0.98
03:34:35 and he's, like, hacking open the crotch of, like, pickles and stuff
03:34:39 and building a sonnet. 0.99
03:34:41 Yeah, I'm like, what is, that's fucked up. 0.98
03:34:43 Yeah, right, yeah. 0.97
03:34:45 Yeah, I'm like, I think I'd like.
03:35:00 There's no lie detected in that statement at all.
03:35:02 I'm being dead serious.
03:35:04 I'm being dead serious.
03:35:05 Like if you ever listen to like Marinetti's sound poetry or his audible, I don't know what he called it,
03:35:13 but it's like it's basically just him like shoving a bunch of random noises together and he said this is to simulate war and then it's to simulate the mind.
03:35:22 But that's like the thought process behind the Italian Braggar character and some of them aren't even like explicitly based on some of his poems, I believe.
03:35:32 I think, like, Bromadillo, Bromadillo is, like, inspired.
03:35:37 I almost want to, because D'Annunzio becomes very, like, she gets into fascism later in the book.
03:35:42 That's very interesting.
03:35:44 No, but, like, I'm not even joking.
03:35:47 Like, like, sorry.
03:35:49 When you were talking about, like, celebrity and Oscar Wilde, like, D'Annunzio is, like, the, like, quintessential modern celebrity,
03:35:57 where it's like he's fake yeah he's a poet he's a warrior all that he's fundamentally famous for
03:36:02 just being famous where it's like yeah he faked his death multiple times he claimed he could 0.99
03:36:08 suck his own dick he like just made up a bunch of stuff about himself and made him famous and that's 0.99
03:36:13 just how he got to his statue yeah yeah yeah but there's like a whole section on that here too 1.00
03:36:21 we'll we'll get there but i want to get our questions out of the way because we have people
03:36:23 online. What a gentleman.
03:36:53 Well, I mean, what you have to say about fractionalization as YouTube allows everybody to find their niche audience,
03:37:00 I think it's the answer to the question of where things are now.
03:37:03 But I guess to relate to that, I'd be curious about core perspectives or the author's perspectives of, I guess,
03:37:09 the 16th century equivalent of a lurker or a reply guy, right?
03:37:14 Like how the audience has sort of changed along with these types of celebrities and sort of cultivated, you know, this sort of performance, right?
03:37:23 how the performance of the change
03:37:25 in importance to people who are watching.
03:37:28 So in the book, she doesn't get too much
03:37:30 into what we would call the lurker or the reply guy.
03:37:33 I really do think that that comes
03:37:34 in an age of higher forms of mass media.
03:37:37 This really does get to emerge, I think, post-Gutenberg,
03:37:40 where people do have a quicker way to reply to people.
03:37:45 And of course, even the people who are allowed
03:37:46 to make replies or to lurk
03:37:48 and make their commentary in passing,
03:37:51 those are in places where you're already going
03:37:52 to see sort of your highly educated sort of what emerges to be the middle class like coffee houses
03:37:57 and beer halls are a really good example of this whereas today it becomes super easy i think for 0.90
03:38:03 anyone to make a silly dumb reply or comment and get millions of views on twitter or whatever 0.87
03:38:08 platform because again that enables anyone to make a response and you're and it's like this 0.98
03:38:13 is like forum culture right like you're rewarded predicated not on your identity you're predicated
03:38:18 on what you say and what you can back that stuff up with but for the book i think what makes it
03:38:22 particularly interesting is is that what she's identifying both in the European
03:38:27 and American tradition is specifically that the self-made man and his or her
03:38:34 audience becomes only more and more accessible as media becomes more mass I
03:38:40 like the reply guy question because she talks in the book about you know the
03:38:45 the self-made man there's him and then everyone else the proletariat the masses
03:38:52 they would call them and you treat them you denigrate them but there's there's the audience 0.75
03:38:58 there's the master and there's the fan she doesn't really draw a distinction between that like we
03:39:02 talked about uh the first guy what was his name durrick albrecht durer yeah dur it's like does he
03:39:08 see a difference between the lesser audience and then those people who are trying to cut up locks
03:39:14 his hair or his toenails or something so the reply guy is like someone within that ecosystem that tries
03:39:19 to kind of exist
03:39:21 in proximity to them, so they get
03:39:23 like a circle of their followers
03:39:26 on them, and I think that has to be present
03:39:27 all throughout this thing.
03:39:30 Yeah, orbiters.
03:39:31 Yeah, orbiters, lurkers, like a lot of these people
03:39:33 who are like trying to be in sort of like
03:39:35 a middle class of this.
03:39:37 And then they see themselves as separate
03:39:39 from the rest of everyone else too.
03:39:41 And that's kind of the birth of what a fandom is. 0.98
03:39:43 Like, what the fuck's a fandom? That's a strange thing. 0.97
03:39:46 Like, why does Slipknot
03:39:47 call their fans maggots?
03:39:49 and they see themselves as both the underclass, but also part of this cool thing that you have a uniform for.
03:39:58 Why do consumers have uniforms? What the fuck is that about that's related to this? 0.97
03:40:02 I think it's so they can identify and sort of feel that feeling of celebrity 0.99
03:40:09 without having to actually do the work and make their own image.
03:40:12 They can sort of embrace the image of somebody else.
03:40:15 I mean, they quite literally orbit...
03:40:16 Yeah, the sort of enlightenment desire to be seen.
03:40:18 Yeah. But we're going to move things along because we're into our final hour. So yes, sir.
03:40:24 Yeah, I guess my question is sort of the same spirit. I think about going back to 2010, right?
03:40:29 And we had two sort of phases of the internet, the first of which where consumption became
03:40:33 increasing and more easily accessible, and then the second phase where producing became much more accessible.
03:40:42 And I think the time period of that is essentially when you touched the license,
03:40:45 became mainstream, let's call it in 2013 or so.
03:40:50 I get this idea from just looking at the sense of where
03:40:54 the internet has gone and just sort of the lobotomization
03:40:58 of the internet and just the denigration of its quality.
03:41:01 Just sort of actually the idea, I get very cynical about the
03:41:06 normies of the broader population when I look at this.
03:41:09 And I think there's this rule of like 90, 10, 1, right?
03:41:14 where some audience just doesn't even interact,
03:41:17 and this might have been sort of like live streams or so.
03:41:20 But on TikTok or on Instagram,
03:41:22 it's very easy for somebody to just
03:41:24 put themselves out there.
03:41:25 And then maybe they get embarrassed if they go down.
03:41:28 But for one history, it's definitely more long cycle.
03:41:31 How many people had access to Frank House?
03:41:33 How many people had access to even be able to articulate
03:41:36 anything in the first place?
03:41:37 I mean, now with CheckQT, you can just write total slop
03:41:40 and then have it make it look better,
03:41:42 and then a little bit better, and a little bit better,
03:41:44 And then after some time, maybe you
03:41:45 have something that looks OK and is relatively digestible.
03:41:49 So it's hard to say, where does this end?
03:41:53 Where does this ultimately go?
03:41:56 There's some people who suggest maybe it's
03:41:58 like an entropic force.
03:42:00 Maybe it's something that just never ends.
03:42:02 But I'm also inclined to say that this
03:42:03 is a selection event for very specific personalities
03:42:07 and very specific people who have the discipline to filter
03:42:10 and just separate themselves from the chat
03:42:13 like 100% of the time, unless your brain just turns to mush.
03:42:17 So how does this work in terms of the long term?
03:42:22 And this is a very interesting question,
03:42:24 because humanity as a whole is in the bear market.
03:42:26 Our birth rates are down everywhere.
03:42:27 Columbia's birth rate is less than one as of this year.
03:42:30 And that's not a first-world country.
03:42:32 So it's not just East Asia and Europe.
03:42:34 You also have the decline in quality.
03:42:36 So, like, I mean, it's hard to, like, imagine a world in which, like, this doesn't just end up completely consuming, like, 95% of the population.
03:42:49 So I'm going to agree with you saying, hey, this is a filter event.
03:42:52 I wholeheartedly agree with that.
03:42:53 And actually, to go back to our sheriff's question up there, you know, has there been something that we're going to return to or cyclical?
03:42:58 The one thing that I am sort of very kind of optimistic on as a prediction is that the thing that's going to filter this out is going to be those that are willing to actually show up.
03:43:10 Because when you're on the internet, you have digitally disincarnated yourself from time.
03:43:14 And I've talked about this for years, digital deracination and the rest.
03:43:17 And so I think that this sort of filter mechanism that currently exists, whether you're in industry or you're doing silly book review podcasts like ourselves,
03:43:25 Like, you are willing to now go out, fly, or drive to make the time to see these people.
03:43:31 And I think that that's really where the future for who survives this great filter, it's going to be the guys who show up.
03:43:36 You know, it's so funny.
03:43:37 This actually links back to the book.
03:43:40 We were talking about the belief that you need to express yourself.
03:43:45 Because the biggest problem we have with the situation you're describing with so much shitty content is that too many people are expressing themselves.
03:43:54 most people shouldn't express themselves night like because the problem is that
03:43:59 the marketplace is flooded with uncreative people who feels that they
03:44:03 need to be creative to exist I've got something I need to get out well you
03:44:07 don't it so you just have so I feel like just with the recent event like USA
03:44:21 getting cut and then like so many different things just kind of randomly
03:44:25 falling apart. I feel like a lot of the entropy that's happening, a lot of the
03:44:28 distribution of the internet is more or less just kind of a more efficient thing in a way.
03:44:33 Because it might also recede on its own, like not be cyclical, but people might
03:44:39 get bored of expressing themselves through slop videos. Like it could it
03:44:44 could just go away on its own because people know it's like there's no 0.99
03:44:47 audience for this there's too much bullshit being created yeah that goes 0.99
03:44:54 back to the auto amputation thing yeah yeah 0.99
03:45:04 yeah it's correct it's like it's not that they should be told not to express
03:45:10 themselves that they shouldn't be told that they need to express themselves to
03:45:14 exist in a sense like they they feel that they need to do this society is
03:45:19 telling them that they need to be creative because only creative people
03:45:22 matter so it was this like commoditization of genius of creativity
03:45:27 we're like what do creative people do they make weird stuff so we have just
03:45:30 people making weird stuff for the fuck of it it doesn't matter and then we're
03:45:34 just driving ourselves insane but that's because they've been told that well you 0.69
03:45:37 need to make stuff because that's what everyone wants to do right I mean they
03:45:41 don't even like doing it they just feel like there's social capital attached to that so
03:45:45 you know it could be as simple as saying like you know you can just not make things it's okay to not
03:45:51 make things you don't have to log on it's not fun to make things that are when you try hard to make 0.77
03:45:56 something it sucks i hate writing i still do it's not enjoyable you it's enjoyable is heroin you
03:46:03 should do that so i i hope that that answers your question but we're going to move on to the to the 0.88
03:46:09 next guy well then you don't have to make up a new one okay see the flash of
03:46:25 genius comes out.
03:46:55 these sort of linear views of history and that they all lived in some sort of
03:47:00 it doesn't have to be a topic it can be a dystopian right you know it's not just the
03:47:08 information itself but i think it's also the technology that allows this content to be
03:47:13 created that's a big part of this yeah the fact that we all can record anything we want and you
03:47:18 know soon not to be like a tech bro here but if you have something like a neural link and maybe
03:47:23 you've seen that one black mirror episode you can just record through your eyes
03:47:26 many glasses are basically like that yeah so it's going to be a greater and greater
03:47:30 invasion of people's private lives and their minds and nothing will be unshareable and so
03:47:37 all of this to say you know the whole point about the fish and these increasing cycles of self
03:47:46 self-awareness and build on themselves, post ironic, like where does this end?
03:47:52 And, you know, you guys are talking about the social part of this now,
03:47:55 both in a collaboration with people being filtered, but on a personal level,
03:48:00 you know, how do you, it's a game that you cannot win, but you also can't stop playing.
03:48:05 Because I think most people who are in this room are probably not the types of person that we're talking about,
03:48:12 about maybe some are but you're probably all weird you're all weird you're all
03:48:16 weirdos like you're already the types of people who could conceivably find you're
03:48:22 asking the right questions where a lot of people aren't asking the question at
03:48:26 all and this gets back to this is a big question because it gets into like what
03:48:31 is art and what is actually creativity like would people be creating things if
03:48:36 they didn't have these tools in front of them if they were alone in a room would
03:48:39 they create still you know if you're really a writer you're always writing
03:48:44 you're you're compelled to do it and you're drawn to it it's not just a thing
03:48:49 you feel like you had to have to do to fit in so those people always be guiding
03:48:54 the conversation like odds are like he said this word that's so interesting
03:48:58 there is share I remember I've been doing marketing for so long there was
03:49:03 this foretold paradigm that it's sharing sharing is good you're supposed to
03:49:09 share why no one ever asked that it's connecting we need to connect people
03:49:14 why like we thought we just kind of accepted that and that's still running
03:49:19 in the background as a process but we're trying to like rise above it so like 0.94
03:49:22 we're learning how to tune out more shit same thing happened advertising same 0.91
03:49:26 thing like we're just what's gonna happen is we're gonna learn how to tune 0.95
03:49:29 out AI more and more it's just gonna be noise and the people like the people who
03:49:34 are going to create interesting stuff are going to create interesting stuff
03:49:36 What I noticed was with the proliferation of AI, there's been like two good things that have come out of it so far.
03:49:44 You can make amazing things with AI and almost no one has made something amazing. 1.00
03:49:50 It's 99% shit. 0.99
03:49:52 So, you know, I think there's going to be a market collapse of that. 1.00
03:49:56 Not cyclical, but I view it as a market collapse.
03:49:59 We're just going to stop doing that.
03:50:01 It's going to be too much noise and no one's going to be watching it, but we're going to start.
03:50:05 yeah but but it's not that we're gonna get a longer attention span as a result
03:50:11 we're gonna switch up the media and something else and it's all this is all
03:50:14 experiments really like we'll we'll we'll get past the AI slop thing and
03:50:19 then we'll start less people will do it fewer people do better stuff then they'll
03:50:24 be on to the next thing because they're they're really still consumers at heart
03:50:29 they're not as I said terribly creative people so anyway I mean there will also
03:50:33 be changing consumer attitudes to follow with i mean i think like dime said there's a lot of
03:50:37 amazing things that can be done with ai and we've seen small slivers of it like whether it's you
03:50:42 know translating ancient texts that are very hard like you couldn't physically do this without using
03:50:46 these tools while at the same time you know um you can basically use ai basically to ruin what
03:50:52 we now have considered the public internet that's already beginning to happen before our very eyes
03:50:55 also it helps to not use the number four for anything um but that's like one of the greatest
03:51:00 things they made with ai was the will stancil show i'm like no one yeah but we like this because
03:51:04 we're just bullying this man yeah because it's good and also like the shape store you know throw
03:51:08 that one out there uh no no you just didn't know but i mean like for instance like a lot of like
03:51:16 mainstream creators or people who make things that are quite popular like they have to explicitly
03:51:20 advertise that they're not using generative ai or generative images as per their service because
03:51:25 YouTube consumers, primarily of a younger generation, hate it.
03:51:30 On the individual level, it also just is going to be ways in which,
03:51:34 okay, if we're self-aware of the water, are we also self-aware of the glass bowl
03:51:38 that we're swimming in, which we're being watched at all times?
03:51:40 And I think a lot of people are, A, becoming very performative in how they engage
03:51:43 because they know at any point in time someone can whip out the phone
03:51:46 and ruin their life instantly, which is why I've got to be very careful
03:51:50 when I'm driving in traffic and I don't shut out.
03:51:52 Because my life could be over in the next five minutes.
03:51:54 It's not because someone has a gun, but because someone has my phone or their phone in recording me.
03:51:58 But also, I mean, there's also some practices.
03:52:01 Like, I take part of a very, like, this really weird technological thesis.
03:52:06 Like, outside of this weekend, because I've had to communicate with people for this event,
03:52:11 I uninstall the Bird app every weekend.
03:52:13 Like, after the Friday night tweet goes out, the app's uninstalled until Sunday after liturgy.
03:52:18 That's how it is for me.
03:52:19 And honestly, it's kind of a great way to decompress, because I'm not constantly wanting to reach for the phone.
03:52:23 and I'm not constantly wanting to do that.
03:52:25 It's very healthy.
03:52:26 I try, you know.
03:52:27 I use it to threaten people.
03:52:29 We know.
03:52:30 Yeah.
03:52:30 I like it for that.
03:52:32 So, you know, yeah.
03:52:34 I'm never going to log off.
03:52:36 I like making people upset.
03:52:38 You know.
03:52:39 Yeah, I hope that helps.
03:52:39 I don't know why it's for anything else.
03:52:41 Sorry.
03:52:41 It did help, but, you know,
03:52:42 I don't think any of this can actually.
03:52:44 Hey, nothing human survives in your future,
03:52:47 so, you know, we're fine.
03:52:49 Yeah, so I hope people gauge
03:52:51 they are self-made men.
03:52:52 or do you guys consider yourselves to be self-made?
03:52:56 That's a good question.
03:52:57 God, that question either is meant to really stroke one's ego 0.99
03:53:01 or to just punch him right in the balls. 0.99
03:53:03 How do you value yourself? 0.99
03:53:05 That's an interesting question.
03:53:07 Like we said, it's so dependent on the audience.
03:53:10 You don't know you're self-made until someone tells you you're self-made.
03:53:14 Someone verifies that you're self-made.
03:53:16 But the reward mechanism for that has changed throughout time, right?
03:53:20 so now like you're self-made if the definition now would be that you are financially successful
03:53:27 at pretty much and you have a story like like a story of struggle that leads to financial success
03:53:36 you overcame something that's kind of how we define it but it's so tied to financial reward
03:53:42 in any form whatsoever especially if it's a scam we have respect for the scammer now
03:53:48 right so that's kind of what it is that's how you know you're like self-made but there's almost a
03:53:54 rebellion against that where it's like the self-made story doesn't really work as much
03:53:59 like i said the nepo baby thing i've been noticing where people are children's celebrities are open
03:54:05 about the favors their parents did for them in an aristocratic way it's like of course they did i
03:54:10 have parents who love me oh you didn't have parents who loved you like it used to be cool
03:54:15 they had parents that didn't love you that meant that you deserve success now they're like oh your 0.98
03:54:19 parents didn't love you i bet they never even hugged you you fool and that's like that's like 0.97
03:54:24 a reversal i'm seeing now recently and i don't know if that's more or less authentic or just 0.98
03:54:28 reactionary that's in a way i think it's reactionary because even like progressives will do it like
03:54:33 there was that famous like white like early 20s something that was like big at the dsa thing in 0.86
03:54:38 new york and then like everyone found out that like she is a rich nepo baby and there's photos 0.99
03:54:42 of her wearing, like, the American Polo 0.99
03:54:44 Association USA sweater on, like,
03:54:46 her parents' yacht. And it's like, oh,
03:54:48 champagne socialist. But she's like, well, duh,
03:54:50 my parents love me. Like, you guys are losers. 1.00
03:54:51 Like, I'm rich. Like, screw you. I'm doing something 1.00
03:54:54 to be better with my money. And, like, that,
03:54:56 I think is a coming... Like, I've never seen that
03:54:58 before. Like, you know what I mean? It is relatively new.
03:55:00 It's like, wow, like, my parents loved me.
03:55:02 You're not... Like, she's all... She's turned into the
03:55:03 Paris Hilton, like, stop being poor t-shirt.
03:55:06 Yeah. Which I really respect, actually.
03:55:08 It was like, be poor and unloved.
03:55:10 I'm like, oh, man. Yeah, that sounds gay. 1.00
03:55:12 It's like, that sounds awful. 1.00
03:55:13 It takes real courage to hate people.
03:55:15 Yeah, right?
03:55:16 Yeah.
03:55:18 You know, and I love Lindy Man so much, it makes me wonder where he plagiarized that from.
03:55:22 But to get back to your question, I mean, like, the self-made thing has radically changed even today because the last chapter of the book is about do-it-yourself.
03:55:32 Because now all of a sudden, like, the American self-made thing is, like, I've made it, but because of our liberal notions of egalitarianism or, like, anyone can do it,
03:55:41 you too can become rich and i mean we saw this throughout the early 2000s of like get rich quick
03:55:47 seminars i mean you know ben folds famously sung about this and um stuck in the suburbs and it's
03:55:52 just like that's all part of the american experience of being a self-made man like it
03:55:56 doesn't matter that you're like an accountant at like you know um adp like you too can create this
03:56:01 on the side i mean multi-level marketing is a big part of this we're like i'm gonna sell yeah
03:56:05 victoria's secret or tupperware like we're all sell or certain ginsu knives for those who got 0.99
03:56:10 like scammed in college and all that's trying to tell you that you too can get out of the shit 0.58
03:56:14 and you know shovel your way out of it ironically like this is like david lynch's last work that he 0.98
03:56:20 does it's like you can shovel your way out of the shit too because that's dr jacobi it's so 0.89
03:56:23 interesting like you mentioned that the get rich quick scheme which is it's still going on right 0.99
03:56:29 yeah it's just mean but it's like there's an acknowledgement howling mutant today the way 0.93
03:56:33 this guy got rich is because he got rich by selling seminars on how to get rich to fools 1.00
03:56:39 and good for him and fuck them, right? 1.00
03:56:42 So we have respect for the scammer. 1.00
03:56:46 She mentions this about P.T. Barnum as well.
03:56:48 Like, it's really good to scam people.
03:56:49 Like, we love the snake oil salesman.
03:56:51 Like, who buys snake oil? 1.00
03:56:52 A fool and his money are soon partying. 1.00
03:56:55 Yeah. 1.00
03:56:55 And that's the entire paradigm we live in. 1.00
03:56:57 A sucker is born every minute. 1.00
03:56:58 Yeah. 1.00
03:56:59 And that's such a distinctly American
03:57:01 to do from around that time. 0.79
03:57:04 And it's still with us.
03:57:05 I mean, like, again, like,
03:57:06 we can do pump and dumps on meme coins
03:57:09 and things like that. Like, I mean, a guy gets
03:57:11 doxxed, a guy allegedly has a
03:57:13 Trinian daddian, you know, child, and now
03:57:15 all of a sudden, like, invests in a meme coin. Like, that's sort of
03:57:17 how it is. The Trump administration has done it twice
03:57:20 in the last... That's so funny. In the last
03:57:22 two years, right? Like...
03:57:23 Yeah, and honestly, you know, I
03:57:25 kind of appreciate the fact that he's pulled it off.
03:57:27 Yeah, that's the thing. It's like, yeah,
03:57:29 respect the hustle. Like, he scammed
03:57:31 America... The president scammed American
03:57:33 citizens... Into a meme coin.
03:57:36 ...for the fuck of it. 0.99
03:57:37 And we say, good for him. 1.00
03:57:39 like that's what your guts telling you you're like damn I should have done that sooner why is that 1.00
03:57:44 inside me respecting that I should want to shoot him in the fucking forehead for doing that but 1.00
03:57:49 you don't like you know what he should be president because he scanned more the most 0.99
03:57:52 Americans because like but that's what but again like I mean there's a big part of that cult of
03:57:57 Trump as well and I think Morgoth covered this in an essay like a year ago where like he is the last
03:58:01 vestige of like this 1980s booming America capitalism because like he is a real estate
03:58:06 developer he is rich he wrote the art of the deal he is the self-made man and 0.97
03:58:10 he's also the guy that's happy to be a nepo baby I was given a small million 0.99
03:58:14 dollar loan and look what I did and I mean and he's the president of the 1.00
03:58:17 United States who won a million dollars to evict blacks and a lot of people
03:58:23 didn't like it at the time but I keep forgetting when the salmon center I 0.84
03:58:27 shouldn't be doing this is a distinguished place I shouldn't be
03:58:30 doing bad Trump impressions well I bet you didn't need to say bad you need to
03:58:35 say that you could have just said a trump impression that was adequate did any of this
03:58:41 help you that's all that matters now we we have this room until around 10 p.m. so i was thinking
03:59:01 is it no no i've already had one bad experience with karaoke with someone in this room we're not
03:59:09 doing that again it was coming out and i'm gay and i've been doing just guys
03:59:15 okay let's spend like 10 more minutes on the book and then we can wrap up with the
03:59:27 with the audience and questions and yeah so i don't want to do the kardashian stuff because
03:59:32 near the end she takes the self-made faith spirituality to its natural conclusion there
03:59:40 you get transhumanism that comes from that the idea you can you can make yourself into whatever
03:59:45 you want literally physically okay yeah you can start to see that's transgenderism that's
03:59:52 everything they're talking about and sort of the mutation of celebrity yeah
03:59:57 transgenderism and transhumanism become the logical conclusions of the American
04:00:01 concept of the self-made man yeah and this has its roots in like the 80s and
04:00:05 90s and this is where it gets kind of blurry because we've done enough stuff
04:00:09 on transhumanism and tech utopianism that like you could spend a whole book
04:00:14 doing just that like to me the best part was like the focus on what the dandy is
04:00:20 And is the dandy, not just as a pejorative, but as a scene, as a character, is that still present with us, would you say?
04:00:30 I think it's still present to a much smaller extent, but I think it's going to make a return.
04:00:34 And I think she makes a slight prediction towards the end of the book that that sense of the dandy will return
04:00:40 because everything now has become something that you can make a community out of.
04:00:44 And being self-made now means making a community or making a group of following.
04:00:50 Because almost every YouTuber and their mother, for example, it doesn't matter what they cover.
04:00:53 It doesn't matter if they're a white guy with too much time on his hands where he makes a five-hour-long video game review essay,
04:00:58 like Patrician TV, or a guy that I will listen to, because I'm also a guy who originally made his PC.
04:01:05 You're a guy.
04:01:06 I am a guy. 0.99
04:01:07 As Ken would say in the Barbie movie, I've got all the genitals. 0.92
04:01:10 But all that to be said is... 0.53
04:01:11 Did you see that?
04:01:12 Yeah, you did.
04:01:12 I never saw that film, sorry.
04:01:14 It was on TV.
04:01:15 My wife was watching it before I left to go out for here.
04:01:18 Strange media.
04:01:20 Strange media.
04:01:21 So anyways, the question then sort of becomes, does the dandy get to exist?
04:01:25 And I think in a large part it exists in communities that are explicitly attracting or alluring to sort of the quasi-social or aloof individual.
04:01:36 So I mean, like Dime Square is a really good example of this, right?
04:01:40 Or also even this, to some extent.
04:01:42 I don't say to call myself a dandy in a pejorative sense, but, like, there is something about these kind of aloof and alluring social organizations and clubs and people that we want to follow that encourages you to maybe get off the phone and actually meet them in real life.
04:01:58 And parasociality, I think, if you can create an audience where, like, there's an army of people, you're talking about, like, the whole, like, you know, young guys, like, making white flight towards, like, the Catholic Church or whatever, or just religion in general, like, they're looking for a place to go where other people are going to sound and talk just like them.
04:02:14 and if you can create an army through parasocial means where like i can get 40 strangers to show
04:02:20 up and like listen to me and this canadian guy talk about a book like hey in a way i'm a self-made
04:02:26 man because i've now created this like demand for attention and demand for presence and so i think
04:02:31 that the dandy will exist in a different form as we know it but it's only going to be hyper limited
04:02:36 in the sense that yes there's online culture but it's also going to be very vapid it's not gonna
04:02:41 a lot of depth and it's going to come down to is that person willing to meet you and demand your
04:02:45 attention in a physical sense see to me the definition of a dandy is the statement i can
04:02:52 just do x so you looked at the nobility and said i can just do that i can just be an aristocrat i can
04:02:59 embrace aesthetics and all of the ornamentation of that and i'll just i'll believe that myself
04:03:05 enough that other people i can make something my personality so in that if we again we can skip
04:03:10 and steps there but now it's like yeah i can just be interesting there's interesting people but what
04:03:14 if i had all the trappings of an interesting person that's what a novelty take is like what
04:03:20 what if i didn't have a good idea but it's something that sounded like a good idea because
04:03:25 it was audacious and new that's what a novelty take it's just something that's new and extreme
04:03:32 it's like that now i can be like that's why dandyism is just like yeah i can i can just do
04:03:36 that without any connection anything deeper but i want the status i it really is just a status game
04:03:43 if you think about it because i can pretend to be this so hard that people start to believe in it
04:03:50 so you see that that's what the discourse sphere is like i can i'm not an interesting person but
04:03:55 i can be kind of loud and contrarian and foe mysterious and i know a few people that have
04:04:02 tricked a great many people forget not us of course but like some other people you know i 0.94
04:04:07 mean but it's it's it's dandyism all the fucking way down because dandyism is just inauthenticity 0.83
04:04:13 it's inauthentic status game so does that go away i doubt it you know we just and in fact some parts 0.91
04:04:20 of dandy dandyism has become sort of like socially protected classes because like what is early like
04:04:27 mid-19th century English dandyism
04:04:29 but like a place for 1.00
04:04:30 certain like
04:04:32 LGBT identities to like have a place
04:04:35 in British high society like now that's 1.00
04:04:37 just a federally protected class
04:04:39 and you have to like find a jail
04:04:41 if you don't reinforce that right
04:04:43 you know like as Sam Hyde
04:04:45 once yeah like Sam Hyde was right 0.99
04:04:47 like you know just like we're just gonna kill him 1.00
04:04:49 and it's state mandated homosexuality 1.00
04:04:51 because Sam Hyde might be the only one who's ever
04:04:53 been right about anything
04:04:55 he's like the only guy who's made money off of
04:04:57 prediction ever like you made like 10 grand betting on Trump would win all no
04:05:02 one you know who predicts a thing puts money on it you'll notice that yeah and
04:05:08 those who I mean and I will I will say this those that actually do will put
04:05:15 their money where their mouth is I mean props to them because like a that puts
04:05:18 skin in the game or be like it's part of your job but to have skin in the game
04:05:22 but I mean again you're all here which means to a large extent you've also put
04:05:26 skin in the game because like thank god we like we we filtered through the emails we kept things 0.99
04:05:31 private because all it takes is one idiot to be like a dsa leftist and then it's kind of all over 0.99
04:05:35 for us or at least for dimes i've already shown my face but like all all this to go and say that 0.99
04:05:39 like the self-made man or to be self-made in this day and age has become miniaturized because social
04:05:45 media enables us to have our own niche audiences and our own niche creations and our own ideas
04:05:50 but also it formulates a social conception of you the audience or me the producer to where this is
04:05:56 that very postmodern idea where like we're all desiring machines we desire to be seen we desire
04:06:01 to be heard we desire to have this become part of our personality we desire to be part of this
04:06:04 community we desire to you know reach an understanding with uh with like the divine
04:06:08 or like even on on a minor thing like the literally me character like i too am going to become ryan
04:06:14 gosling or not to use a personal example because i know some of you guys but like i'm going to call
04:06:18 one person out and he'll know and I'm not going to tell you
04:06:19 the rest of you. I am going to be the guy from Miami
04:06:21 Vice. I am going to be the guy.
04:06:24 I am going to be
04:06:25 the Canadian painter auteur.
04:06:28 I am going to be, like, whatever you can think
04:06:30 of, it's all there. Like, I am going to be the
04:06:31 aristocratic frog on the internet and no one can 0.99
04:06:33 fucking stop me. Like, that's all there. 0.99
04:06:35 And, um, I...
04:06:37 It's happening.
04:06:39 It is happening. And all that to say,
04:06:41 like, dandyism and being self-made, yeah,
04:06:43 it's changed in the digital era, but, like,
04:06:45 it is still a byproduct of modernity it is still something that we have to live with and it is
04:06:51 something that we cannot fundamentally disconnect from even if we were to become total hermits
04:06:56 because i i live in a rather kind of like semi-rural place and my parents live in an even
04:07:02 furthermore rural place where like kids still ride horses for like fun and they even ride their
04:07:06 horses to school and those guys still sound like zoomers like like white tiktok adult zoomers 0.51
04:07:12 and it's just like geography used to be this great barrier of understanding culture but now
04:07:17 the form of a self-made person can change because to take a line from an early 2000s you know indie
04:07:24 folk band um i can just you know get there faster by folding up a map and that's what the internet
04:07:29 does like there is no distance that it can't hold you back from but i understand where like some of
04:07:34 the audience was coming from too where you hear these words and you hear like you believe everything
04:07:39 that we're saying you say well i'll say something like the only way out is through what does that
04:07:44 mean what does that look like what's the answer to the to the problem here and i i guess i don't
04:07:49 have one but i understand the frustration because you'll say something we need to
04:07:54 reachieve or achieve authenticity but what does that even mean and maybe maybe i'm too literal 0.70
04:08:00 you know i mean but i don't know what that word fucking means and i was just thinking the other 0.72
04:08:04 day i went off on a rant to judas about this where i'm like there's a lot of words i can't 0.95
04:08:08 fucking here anymore. I don't want to hear the word 0.73
04:08:10 community anymore at all.
04:08:13 I don't think anyone really, they
04:08:14 say it, but
04:08:16 they don't really know what it, they don't know what it means, because
04:08:18 they don't live in a community, it's all abstract. 0.99
04:08:20 I don't want to hear the fucking word sovereignty anymore 0.99
04:08:23 from anyone. 1.00
04:08:24 I'll cut you apart with scissors. 0.99
04:08:27 But that's something, we need to achieve 0.99
04:08:28 100. What the fuck does that mean? Most people don't know. 0.95
04:08:31 They just say this stuff
04:08:32 because
04:08:33 authenticity equals good, so it must be
04:08:36 that. But what does that feel like? I don't know. I don't know
04:08:38 what that looks like, what a more authentic
04:08:41 society looks like at this point. Maybe
04:08:42 we don't even know what it feels like, just like we don't know
04:08:45 what true, immersive
04:08:47 faith feels like the way our
04:08:49 ancestors did.
04:08:49 Can you know, as y'all wrap up, he talked about
04:08:53 what our thoughts are going to do in the fashions
04:08:55 of the Lord. Absolutely. Yeah, yeah,
04:08:57 okay, we'll rip through that, because, do you want
04:08:59 to, because, I'll get,
04:09:00 we can start right there, but,
04:09:02 do you have your section on that while I pull it up
04:09:04 on my mini dog-eared pages here?
04:09:06 Yeah, I'll do it real quick here, so,
04:09:08 because as soon as I saw
04:09:11 Denunzio, I was like, oh, finally, this book is getting good.
04:09:25 They put so much work into being a
04:09:27 lolcowl.
04:09:29 That's good. There's something there.
04:09:32 I'm going to read a few sections on Denunzio, and then we'll
04:09:35 go through it real quickly.
04:09:36 So, she writes,
04:10:06 masterpiece of stagecraft. Striding out into the balcony of Hotel Europa, D'Annunzio bellowed out
04:10:10 the cosmic significance of his conquest of the adoring populace below. In the mad, cowardly world, 0.80
04:10:15 he intoned, fume is the symbol of liberty. In the mad and cowardly world, there is a single pure 0.93
04:10:20 element, fume. In the single truth, there it is, and it is fume. There is a single love, and it is
04:10:24 this fume, and it is this fume like a blazing searchlight that radiates in the midst of an
04:10:27 ocean of abjection. Fume, D'Annunzio insists, it wasn't just a military victory for the Italian
04:10:32 people rather it was a spiritual victory a triumph of the human potential over the decay and decadence
04:10:36 of a brutal modern world that had lost sight of any possibility of transcendence it was the victory
04:10:41 of beauty over ugliness of strength over weakness of magic over matter it was a sign that the
04:10:45 vanished glory of powerful empires of the old rome might at last be returning to a world that
04:10:49 sorely needed it italy d'annunzio promised his listeners would bring that glory back
04:10:53 yeah i thought that was always not always but frequently overlooked with not just fascism but
04:11:00 communism as well but the the employment of aesthetics and propaganda yeah but
04:11:05 but something else this is really this movie I like I don't know if it's a
04:11:09 great movie but it's max with John Cusack and Noah Taylor as a young Hitler
04:11:15 after World War one and John Cusack is playing like a Jewish artist slash art 0.88
04:11:22 dealer it's kind of their relationship and it shows the I'm pretty sure I 0.58
04:11:27 talked about this on some show once but sort of the the and it portrays Hitler 0.53
04:11:31 in a way that's it's kind of overwrought and stuff like he's he's more troubled 0.80
04:11:36 over his his artistic endeavors when I but you know it shows him employing an
04:11:44 artistic mindset to politics and militarism and at one point he just
04:11:48 screams I am the new avant-garde I'm like I think they got it they got what
04:11:53 that was about and so he comes here to say D'Annunzio's external nationalism
04:11:57 was intimately connected to his even more important project creating himself
04:12:01 as a work of art D'Annunzio had been heavily influenced by the dandies and
04:12:05 the decadence of the fin de cien his first novel the autobiographical child
04:12:11 of pleasure written in 1889 contained a classic dandy hero if the modern world
04:12:17 was really bleak and brutal and devoid of meeting if la foule which was a word
04:12:22 they would use for the masses the under man and whatnot really did consist of 0.99
04:12:27 sheep-like idiots if the closest thing to divinity or transcendence really lay 0.99
04:12:31 in the superior human beings exertion of artistic and aesthetic control over the 1.00
04:12:36 stupefied audience then that had political as well as personal
04:12:40 implications for the 18 months that denunzio presided over Fiume in a
04:12:45 political regime that immediately became clear was a dictatorship he blended
04:12:48 dandiest aesthetics and a kind of authoritarian political power that the rest of the world would
04:12:53 soon come to understand as fascism and i really do think fascism more so than communism was embracing
04:13:01 that artistic we talked about futurism before but i think that the artistic dimension was missing
04:13:08 and you can talk about this even without talking about hitler as you know i got a buddy zoltanus
04:13:12 who's making this sort of thing you know but like into like the italian fascist and into the
04:13:19 futurist and the overlap between fascism and um anarchism which is never ever but rarely talked
04:13:26 about but there's there's there's such a strong sort of nietzschean individualistic strength of
04:13:33 will which is then channeled into collectivism which is very very fascinating but like the idea
04:13:40 i just love the idea of like the man i i am a work of art and politics and i am a totality
04:13:47 that's interesting yeah yeah i mean selling the aesthetic vision is a
04:13:51 fucking heard he's you always say he said mishima 0.78
04:13:57 well yeah no i just okay that's we can discuss this after i said it was interesting didn't say 0.99
04:14:02 it like he's trying trying to fucking reverse card me yeah but i mean like this the self-made 0.54
04:14:08 aspect that i think that she highlights with like i mean particularly fascism in general i mean you 0.82
04:14:12 also see this during the 1930s like the idea that we can transcend and be this collective people
04:14:17 like i mean what what's the purpose of like the wilhelm gustav right like we're going to take
04:14:21 average low income and middle class germans and we're going to put them on this like pleasure
04:14:26 boat cruise that they would never be able to afford and we're going to show them this like
04:14:30 aesthetic vision that like you can be part of this totality and this sort of gestalt cultural and
04:14:35 like almost epigenetic sense of like being of the Aryan people and I mean
04:14:40 that's again like now we're we're inviting you to be part of this project 0.98
04:14:44 that is being made by you the people in reaction to like godless Bolshevism or
04:14:49 whatever else that you could think of being the boogeyman at the time and I
04:14:52 think that that's something that you know Tara does a really good job at with
04:14:57 this book is sort of highlighting the history that as modernity comes along
04:15:02 what becomes the concept of celebrity of a self-made person
04:15:06 fundamentally also turns into collective action and that's been a big part of our
04:15:10 mass politics of the 20th century I mean we even see this like the Bible is today
04:15:14 because what is the greatest sales pitch of all time
04:15:17 other than why settle when you can be better that's a good that's a nice way
04:15:22 to end it I think what do you think any other questions
04:15:27 And maybe I seem a bit confused, yeah, maybe, but I got you, Peg.