RadixJournal - October 01, 2026


The Odyssey: Book 9-12

Hosted by
Mentioned
Enthusiastic Consent

Episode Stats


Length

15 minutes

Words per minute

133.87

Word count

2,075

Sentence count

27

Harmful content

Misogyny

5

sentences flagged

Toxicity

6

sentences flagged

Hate speech

6

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Hosts, guests, and mentioned names generated with spaCy (en_core_web_sm), reconciled against Wikidata.
00:00:00.000 okay um a lot of interesting things going on
00:00:06.000 um this was an action-packed few chapters uh we read nine through twelve uh so we are halfway
00:00:16.400 through the book we have odysseus who's been released from calypso's island and he is among
00:00:23.200 the phaesians is that how we're pronouncing it close enough that might very well be a reference
00:00:31.840 to the phoenicians which is very interesting and we we meet a bard among these phoenician-like
00:00:40.320 people and finally at the beginning of chapter nine odysseus reveals himself he is the the great
00:00:50.800 fighter the mastermind the sacker of cities and then we go into this section where odysseus
00:00:58.400 himself becomes the bard and is narrating the story for the phaeaeans and um so there there's
00:01:08.860 a lot of twists and turns in the odyssey just in terms of narrative structure it's by no means some
00:01:17.440 you know beginning middle end straightforward story it has these bookends and embedded stories
00:01:25.560 different narrators it's quite complex in that sense um that was probably something that appealed
00:01:33.900 to Christopher Nolan and there are a lot of very as I said famous scenes um there is the trip to
00:01:46.320 the cyclops the polyphemus which is narrated by osisius and um they make it out of there somehow
00:01:55.360 alive there's the scene of uh odysseus telling the cyclops that he is no one i believe that
00:02:02.800 we're the name in greek is um udis um which basically it sounds a lot like no one and um
00:02:11.040 so after they poke the cyclops eye out he's screaming that no one is attacking me and his
00:02:16.920 fellow cyclopses cyclopses are none the wiser and Odysseus really can't help himself but announce
00:02:27.580 who he is to the cyclops out of pride or fighting spirit a desire to be recognized I mean it's a
00:02:36.100 it is interesting in terms of characterization where there is the um the i am no one i am this
00:02:43.060 crafty man of lies and mask and then there is the pride killies like pride of announcing yourself
00:02:50.580 boldly um that causes uh quite a few problems um they then travel to a another realm where
00:03:02.100 they meet aeolus sort of legendary king of with 12 children six boys and six girls they marry one
00:03:10.180 another and he is the king of the winds and uh he offers a bag of winds for odysseus so that he can
00:03:22.180 uh navigate home to Ithaca safely and uh of course his reckless crewmates open up the bag
00:03:32.480 they think it's plunder they had already sacked another city and got in some loot and um you know
00:03:40.000 we are the sea people is in the Nolan version but uh they thought there was more booty in the bag
00:03:46.920 they of course release the winds and he he travels back to aeolus and he is very worried you know if
00:03:53.540 you're this unlucky the gods must be against you and i don't want to be a part of that and uh then
00:04:00.900 there's a uh a traveling to cerci who's a fascinating character very very different than
00:04:08.060 this sort of disappointed and resentful feminist we met in in nolan's movie but she has a stone 0.96
00:04:14.300 palace and a golden throne um but similarly she turns the shipmates into pigs and uh i mean i'll 0.95
00:04:24.620 i'll get your opinion on this mark and then the opinion of the group as well but i i do think 1.00
00:04:29.740 that there is a modern notion of chauvinist pigs going on uh she is a uh a dangerous female nolan 0.98
00:04:39.980 emphasize this and you know you act like pigs so you should be one yourself and uh I I do think 1.00
00:04:48.420 that that was a fairly accurate capturing of one of the sentiments in one of these dark female 1.00
00:04:56.720 proto-feminist I guess you could say if you want to uh depictions of of Cersei and um and then 0.98
00:05:05.820 Hermes actually helps out Odysseus and he picks a plant that's very dangerous for mortals to pick
00:05:12.420 Mole and uh this will counteract the spell so that it's very you know Odysseus is Hermes's
00:05:20.280 great grandson and Hermes is helping him out helping him get home so it's very Hermes will
00:05:25.920 recur come back again with Calypso um so it's very very interesting that relationship and and also
00:05:33.180 the the way that you can guard against these dark feminine characters and uh so her so excuse me
00:05:41.260 Odysseus is not uh taken in by the spell but he sort of is and they they spend a year on Circe's 0.99
00:05:49.820 island and uh Odysseus goes to bed with Circe uh many times she anoints him with oil and he begs her
00:05:58.940 for their release and so on and um she actually uh talks she tells him that they have to travel to
00:06:08.780 the underworld by ship and that she'll give them a magic she'll give them a magical wind to get
00:06:14.940 them there and they have to meet uh uh to rate uh tiresias who is the uh a blind prophet from
00:06:23.760 thieves and he will be able to help them home and they meet a number of they have a number
00:06:32.240 of encounters in this sort of liminal underworld realm uh including odysseus's mother and um
00:06:42.720 some other one of the uh the uh a phenor um elfenor excuse me the a sort of reckless coward
00:06:52.320 who fell off a roof at cersei's ballast and they they meet other people that minos is a curious
00:06:58.400 character i was going to ask you about mark and uh they also meet achilles and there's a famous
00:07:04.080 exchange that i think we can read uh aloud and um they they learn that they um will will have to
00:07:14.160 get home uh they have to first stop off at um uh Thrinassia island um which is an island that
00:07:25.560 contains Helios's the sun god the titan uh his cattle his sacred cattle and um they learn when
00:07:35.200 they return to Circe after they travel to the underworld um she tells Odysseus about what is
00:07:41.200 going to happen in terms of some of these adventures along the way and these are probably
00:07:46.900 the most iconic things and the Odyssey may be second behind stringing the bow but they will
00:07:54.920 pass by the sirens and Cersei has a way for Odysseus to hear the siren song without being
00:08:03.020 taken in by them just through the power of music and seduction and he's bound to the mask while
00:08:11.180 his to the mast excuse me while his shipmates are uh fill their ears with beeswax and so he
00:08:18.540 basically experiences this immense pleasure while his shipmates do not uh but it becomes a sort of
00:08:25.900 pleasure and pain because he's drawn to them they they sing that no one who passes passed by us in
00:08:32.780 a black ship can ever resist not going home in effect and um what exactly is going on there i
00:08:40.060 think there is a sort of dark feminine um vaginal like quality to all of these things um also when
00:08:50.140 they pass by silla and uh charybdis uh charybdis is an underwater monster that creates these massive
00:08:58.620 whirlpools multiple times a day and he actually doesn't tell his crewmates about cilia or silla
00:09:06.540 who is in a cavern again this sort of dark feminine realm uh 12 legs six heads and she
00:09:17.140 takes away six crewmen maybe there's some numerology going on there but um they finally
00:09:24.940 do arrive on uh threnassia island and uh they will as we know eventually uh or his crewmates
00:09:34.760 will eventually eat from the sacred herd of Helios
00:09:38.620 and that will result in only Odysseus arriving home
00:09:43.240 and arriving home as a broken man
00:09:45.960 with a great struggle before him.
00:09:49.880 So a lot happened in these four chapters.
00:09:54.020 So that's a basic rundown.
00:09:56.860 Hopefully that brought to mind things that you've read
00:09:59.900 and hopefully also kind of set up some
00:10:04.760 uh some you know metaphor symbols and themes that we can talk about but um do you have anything to
00:10:13.260 add to that mark or no uh okay yeah no it's it's well described i mean a lot of the the action
00:10:24.560 actually happens in this section uh that we that we are familiar with or that we remember
00:10:30.520 the sirens the cyclops and to richard's point there's a lot of repetition of the sinister
00:10:37.860 feminine i guess you could call it um in variations of sirens you could say circe in some ways is a
00:10:45.680 siren calypso becomes a siren as well um so the the seductive yet dangerous femme fatales of
00:10:53.920 ancient greek mythology i suppose we could start with the cyclops sort of start at the beginning
00:10:59.460 of these adventures as they're described by Odysseus.
00:11:04.260 Real quick, Chris has a question.
00:11:06.280 Do you want to jump in here, Chris?
00:11:08.640 Just quickly.
00:11:09.340 Yeah, Chris, please.
00:11:09.960 Oh, thanks.
00:11:10.560 Yeah, just quickly.
00:11:11.100 I thought we'll probably get to this later anyway.
00:11:12.880 But I did find it interesting that when I was reading the Fagel's translation, it might
00:11:16.960 be rendered differently elsewhere, but the sirens are never explicitly identified as
00:11:23.400 women or even human for that matter. 0.99
00:11:25.840 I think the sort of the dark feminine reading, I think, is definitely right. I think it's the correct interpretation. I'm not disagreeing with that, but I think it's important to point out that it is an interpretation. They're not explicitly identified as maidens the way they're often depicted and thought of. 1.00
00:11:39.920 yes well I would say in most all of Homer there's a lack of descriptions you have
00:11:46.840 repeated and powerful epithets like the lustrous braided Circe it's braids that's sort of all we
00:11:57.640 learn about her and we don't really know what her palace is like it's a stone palace
00:12:04.620 the Fagels uses the translation of palace uh very different from the cottage in Christopher Nolan's
00:12:13.140 work but there's not a vivid description of Helen of Troy as well there's white-armed Helen of Troy
00:12:19.020 gray or bright-eyed blue-eyed Athena there it's there's a lot of I guess it's a Homer reminds me
00:12:28.620 a lot of Shakespeare I mean Shakespeare's a play obviously but there's a lot of bold
00:12:33.040 characterization in the action and in the dialogues and so on there are these larger
00:12:40.660 than life characters like Odysseus or Achilles and Hector and you know etc but there there aren't
00:12:48.980 that sort of novelistic descriptions where we really know what these things are Askelia is
00:12:54.740 another one this a monster that even the gods dread looking upon okay I guess it leaves it to
00:13:02.180 There are other clues outside of Homer, though.
00:13:07.000 In early Greek art, they're also depicted as harpies, so the female-faced birds, essentially.
00:13:15.000 So they're given a feminine identity in Greek art.
00:13:18.660 At some point, it's decided in the Greek art and religion that they have a feminine identity.
00:13:25.520 Now, was that true?
00:13:26.960 Was that what Homer was thinking when he was writing The Odyssey?
00:13:30.080 That's something I'd have to look into.
00:13:31.560 Maybe there's evidence that would point to this idea that they were understood as feminine, or there's speculation that they're feminine, or intended as feminine forces, essentially.
00:13:44.540 And maybe part of the clue there is etymological.
00:13:50.260 Cersei herself, Cersei describes them just as creatures in saying what they do.
00:13:56.580 Just missing that.
00:13:58.800 Interesting.
00:13:59.440 i i guess we're just going with this you know sinister feminine the femme fatale
00:14:07.900 which just it seems to just envelop the middle of the odyssey and so it's hard not to think of
00:14:17.540 them as women i mean it the it's that dionysian temptation as well of you know experiencing
00:14:28.560 endless sex and bliss and forgoing your obligations and forgoing home i mean i i think
00:14:38.200 there's something that that is the the dark feminine on some very basic level um you know
00:14:45.600 i was going to talk about this later but since we're just on this subject um and i don't this
00:14:52.220 is definitely not rim analysis or anything but uh there's an interesting section in adorno and
00:15:01.300 horkheimer's in like um dialectic of enlightenment uh where they focus in on this story and you know
00:15:10.240 i i don't know if they're trying to say that this was the intent of homer i doubt that i
00:15:17.240 I think they're sort of using it as a metaphor, a Marxian metaphor for bourgeois society.
00:15:25.800 So you have this amazing...