SNEAKO - RETURN OF THE DAWAH AVENGERS

00:00:00 I know people were hating the sneakers, they were saying that the moderating was a bit off.

00:00:09 I haven't seen it, I don't know. 0.54

00:00:12 Aiden just DM, he's laughing at me, making fun of Jews.

00:00:17 Aiden Ross?

00:00:18 Yeah, yeah.

00:00:19 What's wrong with that guy? What is he? Is he on Twitch?

00:00:24 He's on Kik, he's been on Twitch, but he'll come back soon.

00:00:28 So what is he on?

00:00:29 Kik. 0.50

00:00:30 It's like a steak website.

00:00:31 Do people still watch him?

00:00:32 Yeah, he just did a stream with Trump.

00:00:35 Oh, no way.

00:00:36 Yeah, he broke the Kik record two weeks ago.

00:00:38 He doesn't stream as much recently.

00:00:43 What did you say? You made a video about this one.

00:00:45 I'm going to do a race at Toronto.

00:00:46 Oh, we're live, by the way.

00:00:48 We're live, by the way.

00:00:49 What were you saying about Toronto?

00:00:51 Nothing but Toronto.

00:00:51 All right, guys, we're live.

00:00:52 Nothing but Toronto.

00:00:54 I'm going to make sure everything's good.

00:00:56 Is the food coming?

00:00:56 The food should be coming.

00:00:58 Warner's always eating on these streams, huh?

00:00:59 Are you guys ready?

00:01:02 Yeah, I'm ready.

00:01:03 I don't have a sign.

00:01:06 Aiden, how are you doing, man?

00:01:08 How you doing, Aiden?

00:01:10 Everyone's saying takbir.

00:01:11 Yes, W's, W's. 0.98

00:01:13 Good to see everybody.

00:01:14 We are live back with, I call the stream, the Dawah Avengers. 0.96

00:01:17 I don't know what everybody thinks about this, but we have Zishan Ali.

00:01:20 It's great to see you again.

00:01:21 How long has it been since Ramadan?

00:01:22 It's crazy, isn't it?

00:01:23 I need five months.

00:01:24 Five months.

00:01:24 It doesn't feel like it's been that long.

00:01:25 Like yesterday.

00:01:26 Yeah.

00:01:26 One of the signs of the day of judgment.

00:01:28 Of course, we have Ali Dawah over here.

00:01:30 Mohammed Ajam.

00:01:31 Saw recently in Bazaar.

00:01:33 Very controversial stream.

00:01:34 Nice to meet you.

00:01:35 Always.

00:01:35 As always.

00:01:36 And the Warner.

00:01:37 Yes.

00:01:37 Come on.

00:01:37 Have no fear.

00:01:38 The Warner is here.

00:01:39 Eating again.

00:01:41 And a lot of things to discuss today.

00:01:43 Obviously, we're going to focus on Islam, but there's things politically we could speak

00:01:46 about.

00:01:47 The Tates just got raided during their stream.

00:01:49 They just were arrested, and now they're free.

00:01:51 And they were live on stream, and they just got raided, so we could speak a little bit

00:01:54 about that.

00:01:55 Catch up with everybody.

00:01:57 And, of course, we're going to be having some good food and good conversation.

00:02:00 But it's good to be back.

00:02:01 Thank you for hosting.

00:02:03 Always a good host whenever you're...

00:02:04 Whenever we come to London.

00:02:06 I'm glad to be here.

00:02:07 Dishan is a brilliant host.

00:02:08 He's been hosting us for the past, what, how many years?

00:02:11 Three years?

00:02:12 No, more than that.

00:02:12 Four years.

00:02:13 We host each other.

00:02:14 This guy's been hosting me for the past...

00:02:15 We host each other, Ali.

00:02:16 I think five and a half years.

00:02:18 Is it?

00:02:18 Yeah, bro.

00:02:19 Every single...

00:02:20 We host each other.

00:02:21 Can I finish?

00:02:21 Shut this down. 1.00

00:02:22 Can you shut up? 0.99

00:02:22 Let me finish, please. 0.99

00:02:24 So we need somebody.

00:02:25 You have to praise the boy.

00:02:26 So for the past five years, he hosts us.

00:02:29 When it comes to food...

00:02:29 I don't think the mic is working, Ali.

00:02:31 When it comes to dessert...

00:02:32 It's...

00:02:32 Oh, would you look at that?

00:02:34 That was his mic, so...

00:02:36 You're going to do MMA fight with him.

00:02:37 No.

00:02:38 Yeah, so...

00:02:39 Dishan is a very good...

00:02:40 Example of that.

00:02:42 You know, talking about hosting.

00:02:43 And I'm being serious, mate.

00:02:44 You're related to hosting.

00:02:45 Are you?

00:02:45 Every week.

00:02:46 I'm being there.

00:02:46 Every week.

00:02:46 I don't believe you.

00:02:47 I promise.

00:02:47 You know he does his videos with a couch?

00:02:49 That famous couch.

00:02:50 That's it in his house?

00:02:50 Yes.

00:02:51 Like this studio.

00:02:52 Nice place.

00:02:52 Strawberry.

00:02:54 You don't play a strawberry.

00:02:55 What's up with mine, yeah.

00:02:57 Yeah.

00:02:58 Light you, Barry?

00:03:00 I think this is me, yes.

00:03:01 Yeah.

00:03:01 I hope so.

00:03:01 Yeah, yeah, yeah.

00:03:02 That's what you said today.

00:03:03 Yeah.

00:03:05 But we're all the way in South London, Croydon.

00:03:07 We're in the ends.

00:03:08 Zen Lounge.

00:03:09 Zen Lounge.

00:03:10 Well, yeah, we just said location, but I'm sure they'll find out anyway.

00:03:13 Warner's got his chain out.

00:03:15 Everyone told Warner not to wear jewelry in London, but here he is.

00:03:20 Oh, yeah.

00:03:20 We have to come.

00:03:21 Is this even permissible in South?

00:03:22 Because we need to come to reputation.

00:03:23 Hey, bro, chill out.

00:03:24 Let's just enjoy and have a nice conversation, brother.

00:03:28 That's a good question.

00:03:29 Is it gold?

00:03:30 Huh?

00:03:30 It looks like white gold.

00:03:31 No, no, no.

00:03:32 It's silver.

00:03:33 Yeah, it's silver with diamonds.

00:03:34 Yeah, Ali.

00:03:35 It's silver.

00:03:35 So what's the warning?

00:03:36 Say Mashallah, Ali.

00:03:37 Mashallah.

00:03:37 I am the Warner.

00:03:38 You don't want to get into that because, you know, like, classically in Islamic, in the 1.00

00:03:44 madhams, they say, like, for example, the Hamali madhams says the only thing that's allowed

00:03:47 is a ring.

00:03:47 Yeah.

00:03:48 But they'll say, like, the reasoning they'll give for something like a chain being haram is

00:03:54 that it's imitation of women.

00:03:56 Okay?

00:03:56 But then the question is, and this is not, I'm not answering this question, I'm just posing

00:04:00 it, right?

00:04:01 Yeah.

00:04:01 The question is, is it really imitation of women?

00:04:03 So you have to look at something called the custom.

00:04:04 And for each custom, there's different rules.

00:04:09 So this is a fatwa issue.

00:04:11 It's a fatwa issue.

00:04:12 And I don't think there should be, I don't think there would be one amount of this.

00:04:16 Yeah?

00:04:17 Yeah.

00:04:17 Most people that want to go to the madhams, they'll say, no, you only can wear a ring or

00:04:21 a watch or something like that.

00:04:22 That's it.

00:04:22 So I'm going to hold my fatwa back for today, then.

00:04:24 We'll hold it back.

00:04:25 We'll take the easier opinion.

00:04:31 I saw one video recently, you were with your wife, and you were saying, clubbing is haram.

00:04:36 It was a video of me with brother Fousey and the club.

00:04:41 You know, it's not perfect, but the clubbing is not allowed whatsoever, obviously.

00:04:46 Yeah, that one's, I think, consensus now.

00:04:49 You can't step foot.

00:04:50 Yeah, so if you can go to a golf club, if that's clubbing, then, yeah, that's not allowed.

00:04:56 Yeah, revert life is a process, I guess.

00:04:59 You know, we try.

00:05:01 But we all...

00:05:03 Just take it step by step, you know.

00:05:05 Not too much step by step.

00:05:06 Okay.

00:05:07 Not too much.

00:05:07 All the way.

00:05:08 No, not too much.

00:05:09 Like, we were with Othman bin Farouk today.

00:05:11 Was he?

00:05:12 Yeah, he's of the opinion that if you're coming from a really difficult lifestyle, go cold turkey.

00:05:17 But that's, I mean, that's what he's seen work, and that's what he's given.

00:05:22 Because some people, they take it too gradually, and then they end up getting lost again.

00:05:26 But I guess it's a, you say, a mix between the two?

00:05:29 Because you're also a river as well, isn't it?

00:05:31 It is.

00:05:31 Some people, some people, like, you see some people, they just go straight into it.

00:05:34 Some people, they take time.

00:05:35 It depends on the person, really.

00:05:36 But you're being in a balance.

00:05:37 You don't want to be like, yeah, I'm taking my time, and you know you're committing haram.

00:05:40 You should know yourself.

00:05:42 Feel like, you know, this is difficult.

00:05:43 When I first came to Islam, very early stages, I would pray all my prayers at night, at once,

00:05:47 because I was getting used to the routine.

00:05:49 I didn't know what was what.

00:05:50 I didn't even know how to pray properly.

00:05:51 So it depends, you know.

00:05:52 Story, story.

00:05:53 And then Fajr was a big issue for me. 0.97

00:05:55 Then overcame that.

00:05:56 It's a gradual process, you know.

00:05:57 Even when you look into the Quran, when Allah S.A.W.T. 1.00

00:05:59 sends the prohibition of alcohol, you know.

00:06:01 It wasn't instantaneous.

00:06:02 It wasn't instant, yeah.

00:06:03 That's why Ashra said, if Islam was to come with stipulation of halal or haram,

00:06:07 nobody would have really come to Islam.

00:06:09 So it's a gradual process.

00:06:10 And I think what's really important is what we miss is that we sometimes think going to

00:06:14 people and say, this is haram, bro, this is halal.

00:06:16 They know.

00:06:17 Nobody, you don't need to really go to someone.

00:06:18 If I see a brother drinking alcohol, I don't need to come and say it's haram.

00:06:22 He knows it's haram.

00:06:23 We do it the opposite way.

00:06:24 If you look at the early generations, the way they've done it is they would firstly give the

00:06:28 individual iman in the sense where enrich his faith with God.

00:06:31 And once you give that, he will leave the haram himself.

00:06:34 We do it the opposite way.

00:06:35 Oh, you just come to Islam, bro, it's haram, it's haram. 1.00

00:06:38 Aki, let iman build.

00:06:40 He will let go of the haram himself.

00:06:42 But we're just very fixated.

00:06:44 And the Muslim woman is very judgmental. 1.00

00:06:45 They are. 1.00

00:06:46 Very, very, very toxic.

00:06:47 I definitely want to talk about the haram.

00:06:48 Very toxic.

00:06:48 Bro, go to any person's Instagram.

00:06:51 They are criticizing that person for something.

00:06:52 Just go randomly pick someone, yeah.

00:06:54 Go to the sister. 0.95

00:06:54 For example, there's one sister called Blonde Muslim. 0.96

00:06:56 I think she's from America.

00:06:58 Go to her account.

00:06:59 Go to the comment section.

00:07:00 Why are you going to an account?

00:07:00 Why are you going to an hijab, why are you going to an hijab? 1.00

00:07:03 He likes the body.

00:07:05 So the thing is, when you go, anyone, yes.

00:07:08 Well, the sister should go on the account. 0.98

00:07:11 When you go, you see the comment section, yeah.

00:07:13 Why are you going to an hijab, why are you going to an hijab? 1.00

00:07:14 No, no, no.

00:07:15 Go to somebody else's, yes.

00:07:16 Okay.

00:07:17 They pick on everyone for something.

00:07:18 I was encouraging people to go on their pages.

00:07:20 I do want to ask you about that.

00:07:22 I had this conversation with you during the last few days of Ramadan

00:07:24 about how do you balance that as a content creator.

00:07:26 Because the reason I was in the club was Fousey invited me to do a stream.

00:07:29 And part of the stream was like, at the end, we're going to celebrate and go there.

00:07:32 He was in a mental institution for a while.

00:07:34 He's free.

00:07:35 He's finally happy.

00:07:36 I'll go support him and do this stuff.

00:07:38 I don't like going to the club.

00:07:39 But how do you balance, or how do you think that new reverts or people like me,

00:07:43 content creators, can balance that?

00:07:45 Because I can't do just, well, I guess I can.

00:07:47 But if it's, you know, it's a, I don't know if it's important,

00:07:52 but part of streaming and part of being a content creator is you're going to be around

00:07:55 haram life.

00:07:56 It's inevitable.

00:07:57 And also keep in mind, we live in America.

00:07:59 We're not in London surrounded by Muslims. 1.00

00:08:01 Especially in Miami.

00:08:02 I don't even think that he has a local masjid.

00:08:04 You know what I mean?

00:08:05 So.

00:08:05 Oh, that looks great.

00:08:06 I might have to order that later on.

00:08:09 I was going to say, bro, look, honestly, here's what I would say.

00:08:11 That the ones who leave off the major sins, okay, except for the minor sins,

00:08:23 which gives you an indication.

00:08:25 It gives you an indication that the first thing you need to do is like,

00:08:28 okay, you're starting practicing now.

00:08:30 Yeah. 0.57

00:08:31 The first thing you want to remove is the major sins of Islam. 1.00

00:08:34 So you have to know what the major sins are. 0.98

00:08:35 Islam is major sins and minor sins. 1.00

00:08:38 Yeah. 0.99

00:08:39 So you want to look at, for example,

00:08:40 I'll give you a reference.

00:08:42 There's a kitab.

00:08:43 There's a book called Al-Kabar by Al-Dahabi.

00:08:46 And it's in English.

00:08:47 It's been translated.

00:08:48 It's called The Major Sins by Al-Dahabi.

00:08:50 All you need to do, literally,

00:08:51 is look at the contents page of this book.

00:08:53 You don't even need to read the book.

00:08:54 Just look at the contents page.

00:08:55 You'll see a list of sins that are considered to be major sins, for example.

00:09:01 So the first thing you'd want to do is you want to remove those.

00:09:04 Because there's no point talking about music or talking about chains

00:09:08 or talking about anything like that,

00:09:09 where it's either in the category of minor sins

00:09:12 or the category of difference of opinion.

00:09:15 That's more detailed.

00:09:16 That's more if you really now want to try and perfect your worship

00:09:19 and you're at a certain level.

00:09:20 You shouldn't even be coming near that, really,

00:09:22 unless you remove, I would say, the major sins.

00:09:25 So major sins include things like, for example,

00:09:27 you'd be surprised.

00:09:28 Things like being bad to your parents.

00:09:30 Yeah.

00:09:30 And that is both your Muslim parents and your non-Muslim parents, you know, for example. 0.97

00:09:36 So if you've got a really bad relationship with your mom and dad,

00:09:38 that's a major sin.

00:09:39 There's no point talking about the permissibility of wearing a chain, for example,

00:09:43 and you've got a horrible relationship with your mom, for instance.

00:09:47 Another major sin would be, like, for example, zina. 1.00

00:09:50 Zina and zina, like having intercourse, is of different levels as well. 0.97

00:09:55 So, for example, the worst level, and we'll be explicit here, 1.00

00:09:58 is putting your penis into a vagina or putting it into an anus. 1.00

00:10:05 Okay? 1.00

00:10:05 So that's what you would call the worst level. 1.00

00:10:07 The second is you can say oral sex. 0.99

00:10:10 So basically there's a level of zina, like there's a gradation of it. 0.99

00:10:14 Which one's the worst? 1.00

00:10:15 The worst is either if you have intercourse and you're putting your penis into either the vagina 1.00

00:10:23 or into the anus. 1.00

00:10:25 Those two areas. 0.53

00:10:26 Wow.

00:10:27 This is really good.

00:10:29 It looks really good.

00:10:30 You want some?

00:10:31 I'll try some after. 1.00

00:10:32 Then number two is, let's say oral sex, for example. 0.99

00:10:36 Or any other kind of foreplay, masturbation, this and that. 0.99

00:10:40 Then it's, like, lips and touching. 0.96

00:10:43 Then it's looking.

00:10:43 Zina of the eyes.

00:10:46 Yeah.

00:10:46 Zina of the eyes.

00:10:47 So that's the lowest level. 0.55

00:10:49 But if you're having sex, then why are you talking about zina of the eyes, for example?

00:10:52 You need to first remove the having sex aspect. 0.73

00:10:54 Do you know what I mean?

00:10:55 If you're having, okay, what kind of sex are you having? 0.81

00:10:57 I'm not saying, it's all haram. 0.57

00:10:59 I mean, no one's going to say anything, but there's levels.

00:11:00 There's levels to it.

00:11:01 There's levels.

00:11:02 If you've been married before, if you are married or you've been married before,

00:11:07 it's worse than if you have never been married before, for example.

00:11:11 Do you get it?

00:11:11 So if you're a married man and you have adultery, if you do adultery, that's worse than if you've never been married before and you have intercourse.

00:11:21 So there's levels even with who you are in terms of zina.

00:11:24 So that's zina, for example. 0.61

00:11:24 You know, and so ribba is another one, like we're talking about interest.

00:11:30 So these are the worst one, of course, is shirk, which we had a conversation about.

00:11:33 Right, I was going to say which one's worse.

00:11:34 The worst one is shirk. 0.52

00:11:35 That's the worst of all. 1.00

00:11:36 That's worse than gay sex. 1.00

00:11:38 It's worse than everything. 1.00

00:11:39 Okay.

00:11:39 Yeah.

00:11:40 And by the way, it's worse than everything according to all the religions.

00:11:43 Like, think of the following, right?

00:11:45 A Christian may object to say, how dare you? 0.88

00:11:47 Because it became a controversy when I said it last time.

00:11:49 Even though what you said is true.

00:11:51 It's absolutely.

00:11:52 Look, think about it.

00:11:53 Are you sure?

00:11:54 Because you don't...

00:11:55 No, I said I have different feelings.

00:11:56 I said that I would rather have a Christian... 0.97

00:11:58 You said you disagree with it, though. 0.95

00:11:59 I said, well, I said I would rather have a Christian son than a gay son. 1.00

00:12:03 Yeah, that's... 0.88

00:12:04 I would have...

00:12:06 Sorry, 50 sons who are homosexual, then one son does a Christian. 0.99

00:12:11 Muslim homosexual, you mean? 0.99

00:12:12 Of course. 0.99

00:12:13 What do you mean?

00:12:13 Well, you didn't say Muslim.

00:12:15 You didn't say Muslim. 1.00

00:12:15 No, Muslim homosexual. 1.00

00:12:16 No, of course. 1.00

00:12:17 Well, I'm going to have a Christian and he's homosexual, then... 1.00

00:12:22 Do you get what I'm trying to say? 0.68

00:12:23 Because the act of shirk is... 0.99

00:12:25 Sorry.

00:12:26 No, no, you can consider...

00:12:26 I mean, I know that's Islamically true, but I would be lying. 1.00

00:12:30 No, no, but this is very interesting because when you come to Islam, submitting your will 1.00

00:12:33 means that what you are ordained by God is what you're submitting your will to.

00:12:36 Because otherwise, there are things in Islam that I would say, you know what, I don't 1.00

00:12:38 like the sound of that.

00:12:39 Well, I don't like that.

00:12:40 Me, personally, there's things that, for example, there's many people that struggle with.

00:12:44 But submitting means that God knows what's objective, morally, what's objectively true.

00:12:49 That's why I submit my will to that, even if it doesn't make sense to me or I think

00:12:53 this is worse.

00:12:54 What Allah tells me is what I'm going to go with because I believe that my mind is limited.

00:12:59 And it's like your child.

00:13:01 Like your child, if you go to say broccoli or chocolate, we'll say chocolate.

00:13:04 But is chocolate good for them or broccoli?

00:13:06 Broccoli.

00:13:07 So the point is that because your child in that limited mind frame does not understand

00:13:11 that, they will pick chocolate.

00:13:12 But you know broccoli is good for them.

00:13:14 So the same with Allah subhanahu wa ta'ala. 0.94

00:13:15 When he tells us something, even though sometimes it doesn't make sense, we take, that's why

00:13:19 I use the term, taking the aql over the nakl is, we take what God has commanded over 0.92

00:13:24 our logical brain. 0.87

00:13:25 Wouldn't it be easier to convert a Christian straight son than a gay, like wouldn't it be easier 1.00

00:13:30 to get rid of that sin? 0.96

00:13:31 And the thing is, you need to understand, we say that anyone that has la ilaha illallah

00:13:36 will enter paradise eventually.

00:13:38 But somebody who doesn't have that, they're going to the hellfire.

00:13:41 So if somebody has the tendency to do homosexuality, firstly, if they have the tendency but they 0.93

00:13:47 don't do it, they are actually, we can even say they are rewarded because they are, it's

00:13:51 like somebody who wants to commit adultery, but they fear God and they're not doing it.

00:13:54 They get rewarded because we know the hadith of the Prophet, the one who wants to do an 1.00

00:13:57 action, evil action, but doesn't do it, will get a good deed.

00:14:00 But yeah, so from that angle, it's better that you have someone who's not doing that.

00:14:06 But then if they are committing the act, but they say, I know this is haram, but I'm doing

00:14:10 it, again, it's a major sin.

00:14:12 But somebody who says no, homosexuality is fine, you come out the fold of Islam. 1.00

00:14:16 If somebody comes and says to them, look, God has said this is haram.

00:14:18 They say, no, no, no, I believe it's halal.

00:14:20 You become a disbeliever because it's the halal. 1.00

00:14:22 You're taking, you're making what is halal haram or what is haram halal.

00:14:26 So that's why, yeah.

00:14:27 Yeah, so this point where it became controversial, like the first thing you got to look at is

00:14:33 look at the 10 commandments in the Old Testament.

00:14:36 The first commandment is not about homosexuality.

00:14:38 The first commandment in the Old Testament was about effectively Tawheed, monotheism,

00:14:44 that take one God and don't take any other God.

00:14:47 That's the first commandment?

00:14:48 It's the first commandment.

00:14:49 Yeah, it's what it's in Exodus chapter 20 verse 3, for example, right?

00:14:52 Because the commandments are not all in one place in the Bible.

00:14:54 The Old Testament, they're scattered all in the Old Testament.

00:14:56 I thought it was like, do not kill, do not steal, do not take that.

00:14:58 The first one is, yeah.

00:14:59 The first one is do not take any other God except for God.

00:15:03 And it's reiterated in Deuteronomy chapter 6 verse 4.

00:15:07 The Shema.

00:15:08 Shema Israel Adana Ilehan Adana Ilehan Adana Ilehan Adana Ilehan Adana Ilehan Adana Ilehan

00:15:10 which is that, oh, here O Israel, here our Lord is only one Lord.

00:15:14 So, fundamentally, all the prophets, they came with this one message.

00:15:19 Okay, so, Abraham, Moses, Jesus, all of them we say came with this one message

00:15:23 which is to believe in one God and worship one God.

00:15:25 If that foundation is not intact, nothing else can be intact.

00:15:29 Do you know what I mean?

00:15:30 Not to trivialize from the...

00:15:31 Like, for us, homosexuality is up there with the worst sins. 1.00

00:15:34 Ibn Qayyim mentions in one of his books, Adda'u Dawa'at, The Medicine and the Cure,

00:15:38 he mentions that it's on par with murder, actually.

00:15:41 He says it's murder and homosexuality. 0.85

00:15:43 And by that, by the way, he means male homosexuality, not female homosexuality. 0.73

00:15:47 It's not the same, by the way.

00:15:48 Yeah, so, like...

00:15:48 Really?

00:15:48 Because with a female, there's no penetration. 1.00

00:15:50 Yeah, so, they do differentiate between lesbianism and male-on-male penetration. 0.98

00:15:55 Because, as I mentioned before, like, in terms of zina, 1.00

00:15:58 the worst one is when you put the penis into the vagina or put it into the anus. 1.00

00:16:02 Now, obviously, there's no penis in the case of the woman. 1.00

00:16:04 And so, lesbian sex, if you want to call it that, 0.99

00:16:07 the Sharia wouldn't consider it the highest level of sex anyway. 0.99

00:16:10 Because there's no...

00:16:11 There's no penetration.

00:16:11 They're just there.

00:16:12 It would consider it a different kind of lewdness.

00:16:16 And that is what zina is, the pen going into the ink.

00:16:19 That is what is defined as zina, you know, in Islam.

00:16:23 Not like, that's why there was a man who came to the Prophet ﷺ and said,

00:16:25 I committed zina. 1.00

00:16:26 And the Prophet ﷺ obviously didn't want to try the capital punishment.

00:16:29 He said, maybe you kissed her,

00:16:30 which shows us that, you know, this kissing and all this other stuff,

00:16:33 they're not seen as zina.

00:16:35 But he was coming and saying, no, no, I actually committed the actual act, you know.

00:16:39 So, the actual act of the penguin in the ink is what is zina.

00:16:42 And with a man and a man, that happens.

00:16:44 But with a woman, that's not plausible.

00:16:47 And the reason I said I disagree...

00:16:49 And by the way, sorry to call it.

00:16:51 You know, in Islam, let's be frank,

00:16:54 I mean, there's two opinions on what to do with a homosexual that's been caught. 0.73

00:16:57 And Islam has the strictest laws of any religion. 0.99

00:17:00 Stones, right?

00:17:01 Well, I mean, there's different discussion.

00:17:03 I mean, some of the...

00:17:03 The majority opinion is capital punishment.

00:17:06 If they've been caught with four witnesses.

00:17:09 That's the majority.

00:17:09 It's hard to be four witnesses for that act.

00:17:12 It's hard to be four witnesses for that act,

00:17:13 but if, you know, people are doing pornography

00:17:15 and these kind of things nowadays, it becomes easier.

00:17:17 Obviously, like the actual pornography thing, AI and stuff,

00:17:20 wouldn't be considered to be ironclad evidence.

00:17:23 But nevertheless, it's a possibility that it can be done.

00:17:26 But what I'm saying is that the punishment of homosexuality in Islam 0.86

00:17:29 is the most severe in any religion. 0.59

00:17:32 And in fact, Islam is usually attacked as a basis of that.

00:17:35 There is one opinion that says there's no punishment,

00:17:37 which is the Hanafi opinion.

00:17:38 I mean, to be open about that.

00:17:41 Who's a Hanafi that I know?

00:17:44 I don't know if I...

00:17:44 Zeeshan's Hanafi.

00:17:45 Oh! 0.60

00:17:45 Zeeshan's Hanafi.

00:17:48 Majority of the Muslim world is Hanafi, actually.

00:17:50 Really?

00:17:51 Yeah.

00:17:51 So Pakistan is Hanafi, Bangladesh is Hanafi. 0.93

00:17:54 You know, even Turkey is Hanafi. 0.99

00:17:57 Turkey is Hanafi. 0.98

00:17:59 Bangladesh.

00:18:00 Bangladesh.

00:18:00 India.

00:18:01 The whole of, like, Muslims in India are Hanafi.

00:18:03 It's...

00:18:04 I would...

00:18:04 It sounds like a bit of generalization,

00:18:06 but they're the most lenient madhab on lots of issues.

00:18:08 On lots of issues, you'll find them very lenient in capital punishments,

00:18:13 in punishments in general.

00:18:14 So that explains the chain.

00:18:18 And the reason I said I disagree...

00:18:20 I don't disagree with what you said.

00:18:22 What you said is true.

00:18:23 I just disagree with...

00:18:24 I don't like to alienate the Christians,

00:18:26 because my stream is like...

00:18:27 Yeah, yeah, yeah.

00:18:27 We don't alienate the Christians.

00:18:28 No, no, no.

00:18:29 You shouldn't.

00:18:29 I have so many that watch,

00:18:30 and I think it's more effective that they find some sort of religion

00:18:34 rather than...

00:18:34 Here's the thing.

00:18:36 We agree with the Christians on the issue.

00:18:37 This is why I find the Christian by the issue.

00:18:38 Is that they get so angry, but they have the same belief.

00:18:40 Here's what I'm saying to you.

00:18:41 Look, go and ask a Christian that is either Protestant, Orthodox, or Catholic.

00:18:45 Ask them the following.

00:18:47 What is worse? 0.88

00:18:47 A Muslim who does not believe in the crucifixion and the resurrection of Jesus Christ, 1.00

00:18:52 or a Christian who's a homosexual, 0.93

00:18:54 but he believes in the crucifixion and resurrection of Jesus Christ.

00:18:56 If he's honest with his belief, he'll say,

00:18:58 what is worse is the Muslim. 1.00

00:19:00 That is the official belief of the Orthodox Church, 0.92

00:19:04 of the Catholic Church, and the Protestants.

00:19:05 But not of the average Christian.

00:19:06 What I come to find out after what you said

00:19:08 is that the average Christian does not really know

00:19:10 what the Orthodox or the Catholic Church says.

00:19:12 But the majority of them will have been told

00:19:14 that if you believe in the crucifixion and the resurrection of Jesus,

00:19:17 then he's taking your sins.

00:19:19 It's called...

00:19:19 Jesus saves.

00:19:20 Jesus saves.

00:19:21 This is like fundamental belief.

00:19:23 Solo fide.

00:19:23 It's called solo fide.

00:19:24 Which means justification through faith alone in Latin.

00:19:28 So they've got two...

00:19:29 There's a solo scriptura.

00:19:30 You have to believe in the scriptures,

00:19:33 but they also have solo fide.

00:19:34 So this is actually a shared belief among Christians and Muslims.

00:19:36 But I find it like...

00:19:38 Why is there an outrage when we both believe in the same thing?

00:19:40 Well, because a lot of them don't know.

00:19:42 I spoke to this one Christian about it afterwards.

00:19:44 His name's Young Don.

00:19:45 He's the one...

00:19:45 He had a debate with Sheikh With Man,

00:19:47 and he rejected the Trinity,

00:19:48 and then he's back to the Trinity. 0.72

00:19:50 And he was saying that you can't be a homosexual and be a Christian.

00:19:53 And I asked him, like...

00:19:54 That's the first time I heard that.

00:19:55 Then he also said that you can't be an alcoholic and be a Christian.

00:19:58 But that's just not true.

00:19:58 Because everybody sins.

00:20:00 And that's basically...

00:20:00 What's the point of Jesus?

00:20:02 Jesus, according to their narrative,

00:20:04 is that he came to take your sin.

00:20:05 Right.

00:20:06 He had no sin.

00:20:06 He died for his sins.

00:20:07 So what...

00:20:07 Do you know what I mean?

00:20:09 What sin is he taking?

00:20:10 What sin is he dying for?

00:20:11 So it's all those sins.

00:20:13 Right.

00:20:13 If you go and ask anybody,

00:20:14 any priest from any denomination,

00:20:16 you know, 0.90

00:20:17 a homosexual who repents, 0.98

00:20:19 a homosexual who believes Jesus died for his sins, 0.96

00:20:21 what do you say? 1.00

00:20:22 He's a Christian homosexual. 1.00

00:20:24 Is this person... 0.94

00:20:25 Does he have more salvific potential?

00:20:28 Or does a Muslim have more salvific potential? 1.00

00:20:30 He'll say, no doubt about it.

00:20:31 If you're a Christian believer, 0.83

00:20:33 you have more salvific potential.

00:20:35 In fact, the Muslim,

00:20:36 he's not going to go to heaven,

00:20:37 according to this belief.

00:20:39 But it depends.

00:20:39 Catholics, a lot of the Catholic priests,

00:20:41 they say that actually Muslims will go to heaven. 0.98

00:20:43 Do they do?

00:20:44 Yeah, yeah.

00:20:44 A lot of them, the priests,

00:20:45 a lot of them have come out

00:20:46 and they've actually said they believe that.

00:20:47 They're reformists, but...

00:20:48 Yeah, they have.

00:20:49 Traditionally,

00:20:50 well, Catholics are the most torn from this.

00:20:52 Let me explain why.

00:20:53 Augustine was a figure

00:20:56 in the 4th century.

00:20:59 Obviously, Catholics accept.

00:21:01 A lot of the Christians accept.

00:21:03 He used to believe

00:21:04 that if your baby

00:21:05 is not baptised

00:21:07 and it dies, 1.00

00:21:09 you go to hell. 1.00

00:21:11 That's interesting. 1.00

00:21:12 You know what?

00:21:12 Just like you want to know,

00:21:12 there was an Italian girl

00:21:13 I spoke to in the Speaker's Corner.

00:21:15 The family don't believe in God,

00:21:17 but they went and got baptised.

00:21:19 So they were like,

00:21:19 just in case,

00:21:20 we don't need to go to hell.

00:21:20 Just in case.

00:21:21 Yeah.

00:21:22 This was the official position

00:21:23 of the Vatican.

00:21:23 Insurance policy.

00:21:25 Yeah.

00:21:25 This was the official position

00:21:26 of the Vatican

00:21:27 until fairly recently.

00:21:29 If you've got a baby,

00:21:30 a baby who dies

00:21:31 and has not been baptised, 1.00

00:21:33 they can go to hell. 0.99

00:21:34 The Vatican just adopted this? 1.00

00:21:35 No.

00:21:36 That was the official position

00:21:38 for millennia.

00:21:39 They got rid of it now.

00:21:40 They got rid of it now.

00:21:41 I saw some recent things

00:21:43 that they've said

00:21:43 that was opposing that.

00:21:45 Okay.

00:21:45 The question would be,

00:21:47 how can something

00:21:47 which is of a theological nature

00:21:49 change?

00:21:50 It's part of the problem

00:21:51 of Christianity.

00:21:52 You'll find theological things.

00:21:53 It's not just legal things,

00:21:54 but theological things

00:21:55 are changing.

00:21:56 You'll see that they're changing

00:21:57 their opinions

00:21:57 on certain things,

00:21:58 like who's going to heaven

00:21:59 and who's going to hell. 0.93

00:22:00 So what,

00:22:00 a baby that died 2,000 years ago,

00:22:02 or let's say 1,500 years ago,

00:22:04 he's going to hell. 0.97

00:22:06 But a baby that dies now 0.99

00:22:07 because the Pope

00:22:08 has changed his mind,

00:22:09 for example,

00:22:10 or the Magisterium

00:22:11 has changed its mind,

00:22:12 that's going to go to heaven,

00:22:13 for example. 0.99

00:22:14 It's a ridiculousness. 0.81

00:22:16 Zeeshan, 0.67

00:22:16 I'm curious to see,

00:22:17 what do you think

00:22:18 about that rhetoric?

00:22:19 Because my whole idea

00:22:19 with the love speech community

00:22:21 is to be inclusive

00:22:22 towards people.

00:22:23 I don't like to force

00:22:24 Islam on people. 1.00

00:22:25 So I don't say things

00:22:26 like that that would

00:22:27 divide people.

00:22:28 I think you have to draw

00:22:32 some line in the sand,

00:22:33 isn't it?

00:22:34 Otherwise,

00:22:35 if you're too vague,

00:22:36 it's like you trying

00:22:38 to be in two boats

00:22:38 at once.

00:22:41 Eventually,

00:22:41 you're going to hurt yourself

00:22:42 and you're going to be

00:22:43 in neither boat.

00:22:43 Right.

00:22:44 So there's certain principles

00:22:45 that you have to stay...

00:22:47 Star-shining.

00:22:48 Yeah.

00:22:48 And certain things,

00:22:49 of course,

00:22:50 like the Quran tells us,

00:22:51 come to common terms

00:22:52 between us and you,

00:22:53 that,

00:22:54 speaking to the Christians,

00:22:56 or the people of the book,

00:22:57 that we believe

00:22:58 none but Allah. 0.54

00:22:59 So stuff like Tauheed,

00:23:02 that sort of stuff,

00:23:02 of course,

00:23:03 it's set in stone,

00:23:04 isn't it?

00:23:05 Like our belief

00:23:06 in one God,

00:23:07 we're not going to change that.

00:23:08 But when it comes

00:23:09 to other things,

00:23:09 for example,

00:23:10 our stances

00:23:11 in which we are together,

00:23:13 of course,

00:23:13 that's good.

00:23:14 Like, for example,

00:23:15 when you talk about LGBT

00:23:16 or you talk about abortion

00:23:17 and stuff like that,

00:23:18 there's a lot of things

00:23:19 that we are together in.

00:23:20 Especially Zionism. 0.93

00:23:21 I see that as the biggest issue,

00:23:22 being anti-Zionist.

00:23:23 This is like,

00:23:24 I'd rather unite on those issues

00:23:25 rather than speak upon

00:23:27 our differences

00:23:27 and divide people.

00:23:29 And that's why,

00:23:30 to be honest,

00:23:30 like,

00:23:31 even with the discussion earlier,

00:23:33 like,

00:23:33 there's a reason

00:23:34 I didn't get involved in that

00:23:35 because I'm actually

00:23:36 with you on this.

00:23:37 I don't think it's helpful

00:23:38 using certain divisive language

00:23:41 when it comes to Muslims 0.60

00:23:42 and Christians

00:23:43 when on the macro levels,

00:23:45 there are already forces

00:23:46 that are set to divide us.

00:23:48 So using rhetoric

00:23:49 or, you know,

00:23:52 words that can be misconstrued

00:23:53 into us versus them,

00:23:55 we're just,

00:23:56 let's call a spade a spade.

00:23:59 We're making it easier

00:23:59 for the Zionists 0.92

00:24:00 who are set to divide us.

00:24:02 So I would just

00:24:04 cut it from the root.

00:24:05 I wouldn't use divisive language

00:24:06 like that.

00:24:07 I would say,

00:24:08 look,

00:24:08 there are differences

00:24:08 and we can organize debates

00:24:10 and stuff like this,

00:24:10 but when it comes to this,

00:24:12 at the moment,

00:24:13 what's happening,

00:24:14 we have to set our differences

00:24:15 to the side

00:24:16 or we have to agree

00:24:18 to disagree.

00:24:19 Agree to disagree.

00:24:21 Not agree that,

00:24:22 look,

00:24:22 we have to change

00:24:23 and we don't know.

00:24:24 Agree to disagree

00:24:25 and look at

00:24:26 all of these commonalities

00:24:27 and we unite

00:24:29 on that commonality

00:24:30 to go forward.

00:24:30 I'm curious

00:24:31 what you think

00:24:31 about the unification

00:24:33 between Christianity 0.88

00:24:34 and politics.

00:24:35 Because when it comes

00:24:36 to the UK riots

00:24:37 and the American election,

00:24:39 you come to realize

00:24:40 that,

00:24:40 especially with everything

00:24:41 happening on the far right,

00:24:42 Christianity is really 0.99

00:24:43 intertwined

00:24:44 with Western politics.

00:24:45 And I have to admit,

00:24:47 it's effective

00:24:48 to have those people

00:24:49 on your side,

00:24:50 to have the Christians 0.94

00:24:51 agree with you

00:24:52 on most subjects

00:24:53 because we do agree

00:24:54 upon most things

00:24:54 when you see

00:24:55 what they're trying to do.

00:24:56 Do you think

00:24:57 that it's worthwhile?

00:24:58 Mohammed Ajaab disagrees.

00:24:59 On our last stream,

00:25:00 he's like,

00:25:01 forget about Trump,

00:25:01 forget about this,

00:25:02 all I care about is Islam.

00:25:03 But I'm very,

00:25:05 I'm politically involved,

00:25:06 so do you think

00:25:07 that that's haram?

00:25:09 Should I try to,

00:25:11 is it even,

00:25:12 is it worthwhile uniting?

00:25:14 Or using,

00:25:15 you know...

00:25:15 It's because of the

00:25:17 nature of the discussion

00:25:18 last time,

00:25:18 it was to do with

00:25:19 belief and disbelief,

00:25:20 isn't it?

00:25:20 So in that regard,

00:25:21 obviously he's going to

00:25:22 take the stance of belief.

00:25:24 I'm sure if you put it

00:25:26 in terms of

00:25:27 a macro strategy,

00:25:28 there is always going

00:25:30 to be a similarity

00:25:32 or a allegiance

00:25:34 between Orthodox Islam

00:25:36 and Orthodox Christianity

00:25:37 and even Orthodox Judaism,

00:25:39 which is vastly being watered down

00:25:44 and, you know,

00:25:45 mites are taken from them.

00:25:46 In fact,

00:25:47 they're against Zionism.

00:25:48 A lot of them 1.00

00:25:49 are being treated like crap 1.00

00:25:51 by the IDF. 0.99

00:25:53 I wouldn't say a lot of them,

00:25:54 but a pocket of them.

00:25:56 So, of course,

00:25:57 in order to go forward,

00:25:59 there needs to be this,

00:26:00 okay,

00:26:01 let's agree to disagree.

00:26:03 And when it comes to,

00:26:05 yeah,

00:26:05 to put it very succinctly,

00:26:08 with the people

00:26:09 that you can have

00:26:10 this unification with,

00:26:12 yes, have it,

00:26:13 on issues.

00:26:14 And there are many issues

00:26:15 that we're together with.

00:26:16 On issues that we can't,

00:26:18 like shirk and belief

00:26:19 and trinity

00:26:20 and atonement

00:26:21 and stuff like that,

00:26:22 obviously we can't agree on that.

00:26:24 So, yes,

00:26:25 there is a way for us to...

00:26:26 Well, Trump,

00:26:27 the issue is that

00:26:28 he's as much a Zionist

00:26:29 as Joe Biden.

00:26:30 He really is.

00:26:30 If not more,

00:26:31 like the stuff

00:26:32 that he's been coming out

00:26:32 and saying,

00:26:33 it's almost impossible

00:26:34 to support him now.

00:26:35 Do you know what I mean?

00:26:35 So, this is the issue.

00:26:37 If he was a person who,

00:26:38 like,

00:26:39 it's not about his religion.

00:26:40 I don't even know

00:26:41 if he is a Christian.

00:26:42 He claims he is.

00:26:43 If he's a Christian, 1.00

00:26:44 he is not an issue

00:26:45 of Christianity or not.

00:26:47 Like, for example,

00:26:48 we had,

00:26:49 at the time of the

00:26:50 Prophet Muhammad, 0.91

00:26:50 he had the Najashik,

00:26:53 who was a Christian

00:26:53 Ethiopian king

00:26:54 and who the Prophet

00:26:56 told his companions

00:26:57 to go and seek refuge from.

00:26:59 So, this issue of,

00:27:00 we have to differentiate

00:27:01 between theological belief,

00:27:03 afterlife,

00:27:04 and also, like,

00:27:04 what you can do

00:27:05 in this world.

00:27:06 I'm all for Muslims

00:27:08 and Christians

00:27:08 coming together

00:27:09 on issues.

00:27:11 But it depends

00:27:12 on which kind of Christians.

00:27:13 Like, for example,

00:27:13 with Trump,

00:27:15 the issue with him

00:27:16 is not necessarily

00:27:17 his Christianity.

00:27:17 They haven't got

00:27:18 an issue with that.

00:27:19 It's his Zionism. 0.96

00:27:20 Because for me,

00:27:21 it's very difficult to do.

00:27:22 Like, if you look

00:27:23 at his track record,

00:27:23 because the point

00:27:24 you were making before

00:27:25 is about,

00:27:26 well, he just has to

00:27:26 play this game, right?

00:27:27 But if you look

00:27:28 at his actual

00:27:29 track record,

00:27:30 and I can mention

00:27:32 this again,

00:27:32 but he stopped

00:27:34 the ICC

00:27:34 from taking a case

00:27:36 from the Palestinian

00:27:37 Authority,

00:27:38 and what he done

00:27:39 is he defunded.

00:27:41 He stopped

00:27:42 the ICC

00:27:42 from doing their job.

00:27:44 He made Jerusalem 0.63

00:27:46 the capital

00:27:46 of Israel

00:27:48 at the time.

00:27:49 So these two examples

00:27:52 by themselves,

00:27:53 because if you look

00:27:53 at what happened

00:27:54 with the ICC,

00:27:55 is that there were

00:27:56 200 and I think

00:27:57 it was 50 people

00:27:58 or something like that

00:27:59 that were killed.

00:28:01 This was way before

00:28:02 October the 7th.

00:28:03 What is the ICC?

00:28:04 It's the International

00:28:05 Criminal Court.

00:28:06 Yeah, so what happened

00:28:07 was this,

00:28:07 is that you had

00:28:08 the Israelis, 0.86

00:28:09 they came and shot 0.73

00:28:10 down some people

00:28:11 that some,

00:28:12 you know,

00:28:13 Palestinians in Gaza

00:28:14 were doing protests.

00:28:16 They were doing

00:28:16 unarmed protests.

00:28:17 There was not a

00:28:18 shooting this in 2018.

00:28:19 I think 2018-19.

00:28:22 Do you remember?

00:28:22 Yeah, we need

00:28:23 to unpack that.

00:28:24 So what happened

00:28:25 was that you had

00:28:26 like 250 people die

00:28:27 and the Israeli

00:28:28 soldiers were shooting

00:28:29 them.

00:28:29 A lot of them

00:28:30 were cripples, 1.00

00:28:31 handicapped,

00:28:31 all this kind of

00:28:32 thing.

00:28:32 Amnesty International

00:28:33 has all these

00:28:33 reports on them,

00:28:35 like you have

00:28:36 independent

00:28:36 organizations doing

00:28:37 reports on them.

00:28:38 Just to add in,

00:28:40 the UN did a

00:28:41 2019 report.

00:28:42 It's a 250-page

00:28:44 report,

00:28:44 single-spaced,

00:28:46 and they say

00:28:46 that the Palestinians

00:28:47 were unarmed,

00:28:48 they were in a festive

00:28:50 mood,

00:28:51 and the report

00:28:52 says in quotations

00:28:53 that Israelis

00:28:55 lined up their

00:28:55 snipers,

00:28:57 and they

00:28:57 intentionally

00:28:58 targeted children,

00:29:00 intentionally

00:29:00 targeted journalists,

00:29:02 intentionally

00:29:03 targeted medics,

00:29:05 and intentionally

00:29:06 targeted disabled

00:29:07 people.

00:29:07 Is this 2018

00:29:08 or 2019

00:29:09 that happened?

00:29:09 It happened in

00:29:10 2018,

00:29:11 but the report

00:29:11 was published

00:29:12 in 2019.

00:29:13 So when people

00:29:15 say,

00:29:15 oh,

00:29:15 look,

00:29:16 we need to

00:29:16 have a peaceful

00:29:17 thing.

00:29:17 what happened

00:29:18 with this

00:29:18 then is

00:29:19 the Palestinian

00:29:20 Authority

00:29:21 took this

00:29:22 as a case

00:29:22 to the

00:29:23 International

00:29:23 Criminal Court.

00:29:25 Trump at the

00:29:26 time,

00:29:26 he's the one

00:29:27 who was in

00:29:28 charge when

00:29:28 basically he

00:29:30 stopped the

00:29:31 ICC from

00:29:32 going further.

00:29:33 I think he

00:29:34 blackmailed them

00:29:34 essentially.

00:29:36 And so what

00:29:36 happened with

00:29:36 that is that

00:29:37 the PA,

00:29:38 the Palestinian

00:29:39 Authority,

00:29:39 couldn't advance

00:29:40 their case.

00:29:41 So clearly he

00:29:42 was working in

00:29:43 the interest of

00:29:43 the Israelis.

00:29:43 So this is

00:29:45 probably one of

00:29:45 the best

00:29:46 examples of

00:29:47 Trump supporting

00:29:49 Zionism. 0.97

00:29:50 It's not just

00:29:50 something,

00:29:51 it's not lip

00:29:51 surface,

00:29:51 it's actual

00:29:52 support.

00:29:53 Yeah,

00:29:53 there's that,

00:29:54 but just so

00:29:55 for your

00:29:55 knowledge,

00:29:56 Christians are

00:29:57 close to us.

00:29:59 There's many

00:29:59 examples.

00:30:00 Without being

00:30:00 sugar coating,

00:30:01 I'll be very

00:30:01 honest with you.

00:30:02 Because I don't

00:30:04 like sugar coating,

00:30:04 I'll be very

00:30:04 honest with you.

00:30:05 I'll give you

00:30:05 examples where

00:30:06 you've been like,

00:30:07 for example,

00:30:07 in the Battle

00:30:08 of Badr,

00:30:09 at the same

00:30:10 time the

00:30:11 Romans were 0.99

00:30:12 fighting the

00:30:12 Persians.

00:30:13 Yes,

00:30:14 some of the

00:30:14 Mufassirid say 1.00

00:30:14 that when the

00:30:16 Romans,

00:30:16 because Persians

00:30:17 defeated the

00:30:17 Romans.

00:30:18 Yeah,

00:30:19 and then Allah

00:30:19 always says

00:30:19 the prophecy

00:30:20 in Surah

00:30:20 Rom,

00:30:21 that Allah

00:30:22 says that

00:30:22 the Romans

00:30:23 have been

00:30:23 defeated and

00:30:24 they will

00:30:24 come back

00:30:25 and win.

00:30:26 So some

00:30:26 of them say

00:30:27 that when

00:30:27 the Muslims

00:30:27 were celebrating,

00:30:29 they were

00:30:29 not just

00:30:29 celebrating the

00:30:30 win they did

00:30:31 against the

00:30:31 idol worshippers,

00:30:32 but they were

00:30:33 also celebrating

00:30:34 the victory

00:30:34 that the

00:30:34 Christians

00:30:35 called the

00:30:35 Persians.

00:30:37 Because the

00:30:37 Persians are 0.98

00:30:38 known as 0.96

00:30:38 idolaters.

00:30:39 So the 0.99

00:30:40 Christians winning,

00:30:41 the Roman

00:30:41 empire winning

00:30:42 over them

00:30:43 was celebrated

00:30:44 by the

00:30:44 Muslims,

00:30:45 by the

00:30:45 Prophet and

00:30:45 the Sahaba.

00:30:46 They were

00:30:46 happy that

00:30:47 Ahlul Kitab,

00:30:48 the people of

00:30:48 the book,

00:30:49 won over the 0.72

00:30:50 polytheists.

00:30:51 So that shows

00:30:52 that we are

00:30:52 even happy to

00:30:53 their victory

00:30:53 against idol

00:30:55 worshippers.

00:30:55 if you

00:30:56 understood.

00:30:57 When the

00:30:58 Quran talks

00:30:59 about the

00:30:59 Christians,

00:31:00 is it

00:31:01 talking about

00:31:01 these Jesus

00:31:02 worshipping

00:31:02 Christians? 0.97

00:31:03 What

00:31:03 Christians

00:31:04 are they

00:31:04 talking about?

00:31:05 We can

00:31:05 eat from

00:31:06 their food.

00:31:08 But isn't

00:31:09 there another

00:31:10 verse of the

00:31:10 Quran that 1.00

00:31:10 says that

00:31:11 those who

00:31:11 take Jesus

00:31:12 as God

00:31:13 do not

00:31:13 believe in

00:31:14 God?

00:31:16 Yeah,

00:31:16 yeah.

00:31:17 You don't

00:31:17 talk about it.

00:31:18 Surah Vaqra.

00:31:19 generally we

00:31:24 can eat

00:31:24 from their

00:31:25 meat.

00:31:26 We can.

00:31:27 We can

00:31:27 marry them.

00:31:28 So the

00:31:28 thing is,

00:31:29 I don't know

00:31:29 what they

00:31:29 say about

00:31:30 their meat.

00:31:31 Exactly.

00:31:31 If you can

00:31:33 marry a

00:31:33 Christian and

00:31:34 you're a

00:31:34 Muslim,

00:31:35 clearly there's

00:31:36 a level of

00:31:37 unity that's

00:31:37 allowed.

00:31:38 Do we

00:31:39 consider

00:31:39 Christians

00:31:39 idol worshippers?

00:31:41 Yeah,

00:31:42 yeah.

00:31:42 Yeah,

00:31:42 polytheists.

00:31:43 So what

00:31:44 happened to

00:31:44 that battle?

00:31:44 But the

00:31:45 thing is this

00:31:46 though.

00:31:46 Oh,

00:31:47 that problem.

00:31:47 Because the

00:31:49 thing is they

00:31:49 have a

00:31:49 different

00:31:49 distinction.

00:31:50 Look,

00:31:50 they believe

00:31:50 in the

00:31:50 angels,

00:31:51 they believe

00:31:51 in the

00:31:51 prophets,

00:31:52 they believe

00:31:52 in the

00:31:52 books,

00:31:52 they believe

00:31:53 in their

00:31:53 judgment,

00:31:53 and they

00:31:53 do believe

00:31:54 in God.

00:31:55 The

00:31:55 polytheists,

00:31:56 they don't

00:31:56 have this.

00:31:57 They don't

00:31:57 have this

00:31:57 belief system

00:31:58 of the

00:31:58 hereafter.

00:31:59 That's

00:31:59 when the

00:31:59 Quran,

00:31:59 they would

00:32:00 say,

00:32:00 after we

00:32:00 have died,

00:32:01 God is

00:32:02 going to put

00:32:02 us back

00:32:02 together.

00:32:03 They mock

00:32:03 this.

00:32:04 So the

00:32:04 reason why

00:32:05 they're

00:32:05 close is

00:32:06 because they

00:32:06 have belief

00:32:07 systems that

00:32:07 are very

00:32:08 close to

00:32:08 us.

00:32:09 So even

00:32:09 though they

00:32:10 are polytheists,

00:32:11 Allah has

00:32:11 given them

00:32:12 a specific

00:32:12 exception in

00:32:13 this case.

00:32:14 Why?

00:32:14 Because they

00:32:14 can pay jizya

00:32:15 and live in

00:32:15 the lands of

00:32:16 the Muslims.

00:32:17 And I

00:32:17 know there's

00:32:17 some of us

00:32:18 saying that

00:32:18 also some

00:32:19 polytheists can

00:32:20 do that as

00:32:20 well,

00:32:21 but the

00:32:21 Jews and

00:32:22 the Christians,

00:32:22 they can

00:32:22 pay jizya and

00:32:23 have security

00:32:24 over the

00:32:24 Muslims.

00:32:25 And some

00:32:26 polytheists,

00:32:27 they don't

00:32:27 have that.

00:32:28 With some

00:32:28 rulings on

00:32:28 polytheists,

00:32:29 basically,

00:32:30 you either

00:32:30 accept Islam

00:32:31 or it's 0.79

00:32:31 a war.

00:32:32 So you

00:32:33 have a

00:32:33 category of

00:32:35 polytheists.

00:32:36 Yes.

00:32:37 Okay.

00:32:37 Within it,

00:32:38 it's Christianity,

00:32:39 Christians. 0.51

00:32:39 We obviously

00:32:40 believe them

00:32:40 to be

00:32:40 polytheists.

00:32:41 The Quran

00:32:42 says it

00:32:42 itself,

00:32:42 right?

00:32:44 In the

00:32:44 ladies, 1.00

00:32:44 the

00:32:44 people

00:32:44 who

00:32:44 are

00:32:44 from

00:32:44 the

00:32:44 Ahli

00:32:45 Kitab

00:32:45 and the

00:32:54 Ahli

00:32:54 Kitab

00:32:54 and the

00:32:55 polytheists

00:32:55 are going

00:32:55 to be

00:32:56 in the

00:32:56 hellfire.

00:32:56 I mean,

00:32:56 all of them

00:32:57 are the

00:32:57 same in

00:32:57 that sense.

00:32:58 But you've

00:32:59 got,

00:32:59 let's say,

00:32:59 an overarching

00:33:00 category of

00:33:02 polytheism.

00:33:03 Christianity

00:33:03 is within

00:33:03 that,

00:33:04 but it

00:33:05 has a

00:33:06 special

00:33:06 status in

00:33:07 Islam because 0.99

00:33:08 it has

00:33:09 books which

00:33:10 still have

00:33:10 remnants of

00:33:11 truth inside

00:33:11 of it.

00:33:12 So it's

00:33:12 like the

00:33:12 levels of

00:33:13 zina,

00:33:13 how there's

00:33:13 worse zina, 1.00

00:33:14 there's levels

00:33:14 of idol

00:33:15 worship.

00:33:15 Christianity

00:33:16 is the

00:33:16 least.

00:33:17 If you

00:33:17 can't say

00:33:17 that,

00:33:19 it's not

00:33:19 the same

00:33:21 as,

00:33:22 for example,

00:33:23 an old

00:33:23 man committing

00:33:24 zina,

00:33:24 is it the

00:33:25 same with

00:33:25 a young

00:33:25 man?

00:33:26 No.

00:33:27 Okay.

00:33:28 So Christianity 0.99

00:33:29 is the 0.99

00:33:29 least worst

00:33:30 form of

00:33:31 idol worship.

00:33:32 It is,

00:33:33 but as a

00:33:34 religion it 0.58

00:33:35 has remnants

00:33:36 of truth.

00:33:37 So for

00:33:37 example,

00:33:38 they have

00:33:38 mention of

00:33:38 the prophets,

00:33:39 they have

00:33:39 Jesus,

00:33:40 Abraham,

00:33:41 Moses,

00:33:41 they believe

00:33:41 in themselves,

00:33:42 which gives

00:33:43 them a special

00:33:44 status in

00:33:44 Islam.

00:33:46 And another

00:33:46 thing to

00:33:47 bear in

00:33:47 mind as

00:33:47 well,

00:33:48 some

00:33:48 Christians

00:33:48 might be

00:33:48 watching and

00:33:49 they use

00:33:50 this as

00:33:50 an argument

00:33:51 by saying,

00:33:52 oh,

00:33:52 what if we

00:33:53 were living

00:33:53 under you?

00:33:54 How would

00:33:54 you treat

00:33:55 us?

00:33:55 Well,

00:33:56 if we answer

00:33:57 that head

00:33:57 on directly,

00:33:58 the prophet

00:33:58 actually answered

00:33:59 this directly.

00:34:00 He said

00:34:00 that with

00:34:01 the people

00:34:02 non-Muslims

00:34:04 that are living

00:34:04 under Muslim

00:34:05 leadership,

00:34:06 dhimmis,

00:34:07 that are

00:34:08 living under

00:34:09 Muslim rule, 0.98

00:34:10 if you harm 1.00

00:34:12 them,

00:34:14 you harm me.

00:34:15 This is the

00:34:15 prophet saying

00:34:15 this.

00:34:16 We don't even

00:34:17 tolerate images

00:34:18 being drawn of

00:34:19 the prophet,

00:34:19 but the prophet

00:34:20 is saying,

00:34:20 you harm them, 0.55

00:34:21 you have

00:34:21 harmed me.

00:34:22 And if you 0.92

00:34:23 harm me,

00:34:24 you have

00:34:24 harmed God.

00:34:26 And in

00:34:26 another narration

00:34:27 it says that

00:34:27 if you take

00:34:28 the rights

00:34:28 of the

00:34:29 non-Muslims

00:34:30 living under

00:34:30 you,

00:34:31 the prophet

00:34:31 will advocate

00:34:33 in their

00:34:33 favor on

00:34:35 the day of

00:34:35 judgment,

00:34:35 i.e.

00:34:36 against the

00:34:37 Muslim that's 0.98

00:34:37 taken their

00:34:38 rights.

00:34:39 And the list

00:34:39 goes on and

00:34:40 on.

00:34:40 If you

00:34:41 were to 1.00

00:34:42 kill a 1.00

00:34:42 non-Muslim 1.00

00:34:43 that's living

00:34:45 again under

00:34:46 Muslim lands, 0.96

00:34:47 the punishment 0.99

00:34:47 of that Muslim 1.00

00:34:48 is to be put 1.00

00:34:49 to death. 1.00

00:34:50 Is there an

00:34:50 example of a

00:34:51 Muslim nation

00:34:51 like that

00:34:52 with Christians

00:34:52 and Jews?

00:34:55 But is there

00:34:56 an example

00:34:56 in modern

00:34:57 times of

00:34:57 this happening?

00:35:00 The example,

00:35:01 we can take

00:35:02 the example

00:35:03 at the time

00:35:03 of Umar

00:35:04 bin Abdulaziz.

00:35:05 He was

00:35:06 one of the

00:35:07 early

00:35:08 khalifs,

00:35:09 the leaders

00:35:10 in Islam.

00:35:11 And at

00:35:12 his time,

00:35:13 a Muslim 0.99

00:35:13 killed a 0.99

00:35:14 non-Muslim. 0.99

00:35:15 And then his

00:35:15 family was

00:35:15 asked,

00:35:16 what do you

00:35:17 want to

00:35:17 happen to

00:35:18 him?

00:35:18 And they

00:35:18 said,

00:35:18 we want

00:35:18 him to 0.85

00:35:19 be put 1.00

00:35:19 to death. 0.99

00:35:20 He was

00:35:20 put to

00:35:20 death. 1.00

00:35:21 At the

00:35:21 time of

00:35:21 Ali

00:35:22 again,

00:35:24 a Muslim 1.00

00:35:24 killed a 0.99

00:35:24 non-Muslim. 0.97

00:35:26 And Ali

00:35:27 asked,

00:35:28 what do you

00:35:28 want to

00:35:29 happen to

00:35:29 him?

00:35:30 And they

00:35:30 said,

00:35:30 you know

00:35:31 what?

00:35:32 But the

00:35:32 vast majority

00:35:33 don't believe

00:35:34 that.

00:35:34 They believe

00:35:35 that a

00:35:35 Muslim 0.71

00:35:35 will not 0.99

00:35:36 put to

00:35:36 death for 1.00

00:35:37 a 1.00

00:35:37 disbeliever.

00:35:38 There's

00:35:38 hadith to

00:35:39 that

00:35:39 effect as

00:35:39 well.

00:35:40 Yeah,

00:35:40 but there's

00:35:41 hadith.

00:35:41 But what

00:35:41 I'm saying

00:35:42 is that

00:35:42 there's

00:35:42 hadith.

00:35:43 There is

00:35:43 an

00:35:43 opinion.

00:35:44 Yeah,

00:35:44 these have

00:35:46 happened at

00:35:47 the time

00:35:47 of

00:35:47 Sahaba,

00:35:49 happened at

00:35:49 the time

00:35:49 of Ali

00:35:50 had happened

00:35:51 at the time

00:35:52 of Umar

00:35:53 bin Abdulaziz.

00:35:54 Even in

00:35:55 the Maliki 0.79

00:35:56 fiqh books

00:35:57 as well.

00:35:59 This is

00:35:59 actually in

00:36:00 the Maliki 0.79

00:36:00 mathab.

00:36:01 And in

00:36:02 the

00:36:02 Hanbali

00:36:04 kitab

00:36:04 actually says

00:36:05 that if a

00:36:06 non-Muslim

00:36:06 is imprisoned, 0.77

00:36:07 the Muslims

00:36:08 are expected

00:36:08 to utilize

00:36:10 anything that's

00:36:12 in their

00:36:13 power to

00:36:13 free that

00:36:14 non-Muslim

00:36:15 under their 0.65

00:36:16 control.

00:36:16 I can give

00:36:17 you the

00:36:17 references for

00:36:18 that.

00:36:18 Yeah,

00:36:18 there is

00:36:19 cases and

00:36:19 opinions,

00:36:20 but generally

00:36:21 overwhelmingly,

00:36:22 a Muslim

00:36:23 life,

00:36:24 if a

00:36:25 non-Muslim 1.00

00:36:25 kills a 1.00

00:36:27 non-Muslim, 0.99

00:36:29 generally,

00:36:30 it's not

00:36:31 an eye for

00:36:32 an eye.

00:36:33 So how

00:36:33 politically

00:36:34 involved should

00:36:35 the modern

00:36:35 Muslim be? 0.98

00:36:36 We should

00:36:37 all obviously

00:36:37 care about

00:36:38 Palestine,

00:36:39 we should

00:36:39 reject Zionism, 0.95

00:36:40 these things,

00:36:40 but for

00:36:41 the Western

00:36:42 Muslim,

00:36:42 someone like

00:36:43 me,

00:36:43 is it

00:36:44 even

00:36:45 worthwhile

00:36:45 trying to

00:36:46 support

00:36:46 somebody like

00:36:46 Trump when

00:36:47 there's so

00:36:47 many conflicts

00:36:47 of interest?

00:36:49 The thing is

00:36:50 that when it

00:36:50 comes to any

00:36:51 options that

00:36:52 you're given,

00:36:53 like they say

00:36:54 the right wing

00:36:55 and the left

00:36:55 wing,

00:36:56 they're both

00:36:56 wings of the

00:36:57 same bird.

00:36:58 So that

00:36:59 summarizes

00:37:00 politics.

00:37:01 It's the

00:37:02 illusion of

00:37:02 choice.

00:37:03 Even here in

00:37:04 the UK,

00:37:05 be involved in

00:37:06 politics and

00:37:06 look at the

00:37:07 system and

00:37:08 look at how

00:37:08 badly we're 0.97

00:37:09 being screwed, 0.96

00:37:09 but ultimately 0.98

00:37:10 the solution

00:37:13 is not going

00:37:13 to lie in 0.51

00:37:14 this currently

00:37:14 flawed system.

00:37:16 Yes,

00:37:16 there are

00:37:16 certain people

00:37:17 that are

00:37:17 trying to

00:37:18 make it

00:37:18 work within

00:37:18 the system,

00:37:19 but in

00:37:20 terms of

00:37:20 the political

00:37:22 peak of

00:37:24 Islam,

00:37:24 that was

00:37:25 the caliphate.

00:37:25 when we

00:37:27 established the

00:37:27 caliphate,

00:37:28 we had our

00:37:28 own rulership

00:37:29 and leadership.

00:37:30 And today,

00:37:31 again,

00:37:31 we're trying

00:37:32 to kind of

00:37:32 find our

00:37:34 feet yet

00:37:34 again.

00:37:35 In the

00:37:35 last 200

00:37:35 years,

00:37:36 obviously,

00:37:37 Muslim

00:37:37 nations have

00:37:38 been seriously

00:37:39 subjugated and

00:37:39 we're still

00:37:40 trying to

00:37:40 find our

00:37:41 feet.

00:37:41 Like,

00:37:41 are we more

00:37:42 aligned with

00:37:42 the right?

00:37:43 Are we more

00:37:43 aligned with

00:37:44 the left?

00:37:45 The reality

00:37:45 is we're,

00:37:46 you know...

00:37:47 Neither,

00:37:47 right?

00:37:47 Yeah,

00:37:48 that's the

00:37:48 reality.

00:37:49 And we

00:37:50 take,

00:37:50 obviously,

00:37:51 the good,

00:37:51 but the ultimate,

00:37:53 it's supposed to

00:37:54 be,

00:37:54 you know,

00:37:55 getting leadership

00:37:56 for our

00:37:57 Muslim nations

00:37:58 independent of

00:37:59 this.

00:37:59 The left

00:37:59 has been more

00:38:00 vocal on

00:38:00 the anti-zaynist

00:38:01 stuff than

00:38:02 the right,

00:38:03 if we're being

00:38:03 totally honest

00:38:04 about it.

00:38:05 Like,

00:38:05 the people

00:38:06 that we've

00:38:06 been seeing

00:38:07 on the

00:38:07 streets in

00:38:07 protests in

00:38:09 London have

00:38:10 mostly been

00:38:10 left-winders,

00:38:11 actually,

00:38:12 on the

00:38:12 Palestine issue.

00:38:13 I don't

00:38:13 know,

00:38:14 have you

00:38:14 noticed that

00:38:15 as well?

00:38:15 Yeah,

00:38:15 definitely. 0.81

00:38:16 You see gay 1.00

00:38:16 pride flags

00:38:17 at Palestine

00:38:18 protests.

00:38:19 Transfer

00:38:20 Palestine.

00:38:21 But on that

00:38:21 issue,

00:38:22 we agree with

00:38:22 them.

00:38:22 On LGBT,

00:38:23 the right

00:38:24 wing is

00:38:24 very good,

00:38:25 much better,

00:38:25 of course,

00:38:26 than the

00:38:26 left wing.

00:38:27 So there's

00:38:28 definitely pros

00:38:29 and cons.

00:38:29 I mean,

00:38:29 some people

00:38:30 are asked,

00:38:31 where would

00:38:31 you want

00:38:32 your family

00:38:32 to live?

00:38:33 Like,

00:38:33 with right-wing

00:38:34 folk or

00:38:34 left-wing folk?

00:38:36 But again,

00:38:37 how would

00:38:37 you survive

00:38:38 in a right-wing

00:38:39 area with

00:38:40 all these

00:38:40 Trump flags

00:38:41 and these

00:38:41 rednecks and

00:38:42 all these

00:38:42 people that

00:38:43 are obviously

00:38:44 after your

00:38:44 blood?

00:38:45 And on the

00:38:45 left,

00:38:46 when you're

00:38:47 afraid to

00:38:47 even bend

00:38:48 over without

00:38:49 things going

00:38:50 wrong?

00:38:50 I prefer

00:38:50 the right

00:38:51 over the

00:38:51 left.

00:38:51 Because the

00:38:52 right wants

00:38:52 to just 1.00

00:38:52 kill you. 1.00

00:38:53 At least 1.00

00:38:53 you can 1.00

00:38:53 die as 1.00

00:38:54 a Muslim. 0.99

00:38:54 The left

00:38:54 wants your

00:38:54 soul.

00:38:55 They want

00:38:56 to leave

00:38:56 Islam.

00:38:57 So to

00:38:57 me,

00:38:57 the left

00:38:58 is more

00:38:58 dangerous

00:38:58 than the

00:38:58 right.

00:38:59 The right

00:38:59 just wants 1.00

00:38:59 to kill you. 1.00

00:39:00 Okay, 1.00

00:39:01 kill me as 1.00

00:39:01 a Muslim. 1.00

00:39:02 Thank you

00:39:02 very much.

00:39:03 I'll go

00:39:03 heaven.

00:39:03 I think

00:39:04 you're

00:39:04 right.

00:39:04 I think

00:39:04 the left

00:39:05 is more

00:39:06 dangerous.

00:39:06 It's the

00:39:07 micro kind

00:39:08 of influences.

00:39:09 Yeah,

00:39:09 yeah,

00:39:09 yeah.

00:39:10 I don't

00:39:10 give a

00:39:10 word.

00:39:12 They're

00:39:13 more

00:39:13 influential.

00:39:13 If we

00:39:14 had to

00:39:14 ask the

00:39:14 question,

00:39:15 what is

00:39:16 more

00:39:16 influential

00:39:17 on the

00:39:18 Muslim

00:39:18 community

00:39:19 in the

00:39:19 negative

00:39:20 sense

00:39:20 that brings

00:39:21 them away

00:39:21 from the

00:39:21 religion of

00:39:21 Islam,

00:39:22 I would

00:39:22 hands down

00:39:23 it's the

00:39:23 left wing.

00:39:24 Hands down

00:39:24 it's the

00:39:25 left wing.

00:39:25 Because a

00:39:26 lot of

00:39:26 the ideologies

00:39:27 that we're

00:39:28 seeing is

00:39:29 usually promulgated

00:39:30 and surrogated

00:39:31 by the

00:39:31 left,

00:39:32 for example

00:39:32 feminism. 1.00

00:39:33 Feminism is a 1.00

00:39:34 great example.

00:39:34 Liberalism is

00:39:35 another example.

00:39:36 Communism,

00:39:37 socialism,

00:39:37 all these

00:39:37 isms,

00:39:38 it's more

00:39:39 convincing

00:39:40 coming from

00:39:40 a person

00:39:41 who considers

00:39:42 you to be

00:39:43 a friend.

00:39:43 The way

00:39:44 the left

00:39:44 wing comes

00:39:45 is he'll

00:39:46 come in

00:39:46 as a

00:39:46 friend.

00:39:47 He'll

00:39:47 come in

00:39:48 with a

00:39:48 very

00:39:48 approachable

00:39:49 tone.

00:39:50 The

00:39:50 right wing

00:39:50 are like

00:39:51 look at

00:39:51 Trump,

00:39:51 look at

00:39:51 his rhetoric.

00:39:52 It's

00:39:52 intended to

00:39:54 alienate

00:39:54 you.

00:39:55 He said

00:39:56 he was

00:39:56 going to

00:39:56 deport 0.96

00:39:56 jihadists

00:39:58 and this

00:39:58 is a

00:39:59 speech

00:39:59 from a

00:39:59 week

00:39:59 ago.

00:40:00 He said

00:40:01 he's

00:40:02 going to

00:40:02 deport

00:40:03 Hamas 0.96

00:40:04 supporters

00:40:04 in the

00:40:04 U.S.

00:40:07 He's

00:40:07 speaking

00:40:08 as if

00:40:08 there's

00:40:08 Hamas 0.96

00:40:08 in the

00:40:09 U.S.

00:40:10 This

00:40:10 stuff

00:40:10 doesn't

00:40:10 make

00:40:11 sense.

00:40:11 He's

00:40:11 just

00:40:11 using

00:40:11 Israeli

00:40:12 talking

00:40:12 points.

00:40:12 Do you

00:40:13 know what

00:40:13 I mean?

00:40:13 To scare

00:40:14 tactics

00:40:14 to demonize 0.95

00:40:15 Islam.

00:40:16 The term

00:40:17 Hamas 0.96

00:40:18 is used

00:40:19 to talk

00:40:19 about

00:40:19 the

00:40:20 average

00:40:21 Muslim

00:40:21 to be

00:40:22 honest

00:40:22 or the

00:40:23 average

00:40:23 pro-Palestine

00:40:24 supporter.

00:40:24 By that

00:40:25 they mean

00:40:25 Hamas. 0.73

00:40:26 Sneak

00:40:27 on.

00:40:28 Who

00:40:28 do you

00:40:28 think

00:40:28 tried

00:40:29 to 0.85

00:40:29 kill 1.00

00:40:29 Trump? 1.00

00:40:31 That's

00:40:32 a good

00:40:32 question.

00:40:33 Sneak

00:40:34 looks like

00:40:34 he knows

00:40:34 something.

00:40:36 If

00:40:36 anything

00:40:37 he'd

00:40:37 probably

00:40:38 be

00:40:38 supporting

00:40:38 Trump.

00:40:40 I did

00:40:41 vote for

00:40:41 Trump in

00:40:42 2016 and

00:40:42 I do

00:40:43 love a lot

00:40:44 of the

00:40:44 stuff he

00:40:44 says.

00:40:45 I think

00:40:46 he started

00:40:48 ramping up a

00:40:48 lot of the

00:40:49 Israel talking 0.69

00:40:49 points after

00:40:50 that failed

00:40:50 assassination

00:40:51 attempt.

00:40:51 He ramped

00:40:52 it up

00:40:52 times 10.

00:40:53 Before

00:40:53 then he

00:40:53 wouldn't

00:40:53 speak about

00:40:54 it.

00:40:54 He said

00:40:54 there was

00:40:55 a couple

00:40:55 snippets

00:40:56 where he

00:40:56 was talking

00:40:56 about peace

00:40:57 and he

00:40:58 didn't sound

00:40:59 that favorable

00:40:59 with Netanyahu.

00:41:00 After the

00:41:01 assassination

00:41:01 attempt,

00:41:02 Israel flags

00:41:02 everywhere.

00:41:03 Netanyahu

00:41:03 comes to

00:41:04 Mar-a-Lago

00:41:04 deport

00:41:05 jihadists.

00:41:06 He's on

00:41:07 truth socials

00:41:08 every day.

00:41:08 He's talking

00:41:08 about how

00:41:09 he's the

00:41:09 biggest

00:41:09 Israel supporter.

00:41:10 The biggest

00:41:10 Israel supporter.

00:41:11 Just today

00:41:11 he posted

00:41:12 again about

00:41:12 how he's

00:41:13 the best ally

00:41:15 for the Jews.

00:41:15 So you're

00:41:15 saying Mossad

00:41:16 did it?

00:41:18 But I'm

00:41:18 surprised because

00:41:18 if Mossad

00:41:19 did it,

00:41:20 wouldn't he

00:41:21 go anti?

00:41:22 It seems

00:41:22 like,

00:41:23 or maybe

00:41:23 he's more

00:41:24 scared for

00:41:25 his life.

00:41:25 If somebody

00:41:26 comes for

00:41:26 your family,

00:41:26 do you

00:41:27 become more

00:41:27 anti?

00:41:27 Malcolm X,

00:41:30 for example,

00:41:30 when they

00:41:30 came for

00:41:30 him,

00:41:31 he just

00:41:31 started

00:41:31 going harder.

00:41:33 He didn't

00:41:34 revert back

00:41:34 to where

00:41:35 he was.

00:41:35 What about

00:41:36 Basim Yusuf?

00:41:36 Basim Yusuf has

00:41:37 disappeared from

00:41:38 X.

00:41:39 And recently

00:41:40 he's put out

00:41:41 a message

00:41:41 saying that

00:41:42 until the

00:41:44 safety of

00:41:44 my family

00:41:45 is guaranteed,

00:41:46 I'm not

00:41:47 coming back

00:41:47 to X.

00:41:48 And some

00:41:48 say that

00:41:49 his family

00:41:49 is in

00:41:50 the West

00:41:51 Bank

00:41:51 and they

00:41:52 are compromised.

00:41:53 So he just

00:41:54 disappeared from

00:41:55 X and some

00:41:55 people were

00:41:56 wondering.

00:41:56 Did he

00:41:56 deactivate his

00:41:57 account?

00:41:58 He deactivated

00:41:58 it.

00:41:58 Some people

00:41:59 said that he

00:41:59 was cancelled.

00:42:00 I think he

00:42:00 deactivated it.

00:42:01 But this is

00:42:02 the reason

00:42:02 that he gave

00:42:03 because he's

00:42:03 still on

00:42:04 Instagram and

00:42:05 on the other

00:42:06 platform.

00:42:06 But he said

00:42:07 until I can

00:42:07 guarantee the

00:42:08 safety of my

00:42:08 family.

00:42:10 So he didn't

00:42:10 change his

00:42:11 rhetoric,

00:42:11 he's just

00:42:11 saying my

00:42:12 life is

00:42:12 being threatened.

00:42:13 He hasn't

00:42:13 said anything.

00:42:15 He just

00:42:16 went silent,

00:42:17 especially on

00:42:17 X, which

00:42:18 let's face it

00:42:19 is the

00:42:20 biggest

00:42:21 spot.

00:42:21 I don't

00:42:23 know what

00:42:23 you think

00:42:23 about this,

00:42:24 but Tate's

00:42:24 finally said

00:42:25 Israel controls 0.80

00:42:26 the matrix.

00:42:27 Two days

00:42:27 later they

00:42:27 get arrested

00:42:28 for the

00:42:28 same case

00:42:28 that's been

00:42:29 ongoing for

00:42:30 many years.

00:42:30 I don't

00:42:31 understand

00:42:31 about

00:42:31 Andrew Tate.

00:42:33 He's talking

00:42:33 about the

00:42:34 anti-matrix

00:42:34 and then he's

00:42:35 pushing people

00:42:36 like this 1.00

00:42:36 fippin' scumbag 1.00

00:42:37 tell Aviv 1.00

00:42:38 Tommy.

00:42:38 I think he

00:42:39 retracted that.

00:42:40 He is the

00:42:40 matrix.

00:42:41 This guy

00:42:41 is not

00:42:42 he should be 0.98

00:42:44 hanged for 1.00

00:42:45 treason.

00:42:46 He's the one

00:42:47 going against

00:42:47 his own

00:42:48 government by

00:42:48 getting funded

00:42:49 by an external

00:42:49 government,

00:42:50 causing riots

00:42:50 in the UK.

00:42:51 This guy

00:42:52 is called

00:42:52 treason.

00:42:53 This one guy

00:42:53 came to the

00:42:54 park and he

00:42:54 actually said

00:42:54 I was.

00:42:55 So that is

00:42:55 the matrix.

00:42:57 It's because

00:42:57 he's old

00:42:58 friends with

00:42:58 this guy but

00:42:59 I think he

00:42:59 disagrees with

00:43:00 them.

00:43:00 The thing is

00:43:00 our loyalty is

00:43:01 very important

00:43:02 when it comes

00:43:03 to Islam.

00:43:03 My loyalty

00:43:04 is with

00:43:04 Islam.

00:43:05 It's very

00:43:06 simple.

00:43:07 My true

00:43:07 family is

00:43:09 here.

00:43:10 Very brutal.

00:43:11 When the

00:43:12 battle of

00:43:13 Badr happened

00:43:13 there were

00:43:14 sahaba who

00:43:15 were fighting

00:43:15 their family

00:43:15 members.

00:43:16 Their father

00:43:16 was on the

00:43:16 other side.

00:43:17 Their brother

00:43:18 was on the

00:43:18 other side.

00:43:19 They were

00:43:19 fighting their

00:43:20 family members.

00:43:21 Why?

00:43:21 We even know

00:43:22 in the story

00:43:22 of Nuh

00:43:22 made dua

00:43:24 to Allah

00:43:24 that he

00:43:25 saves him

00:43:26 and his

00:43:26 family.

00:43:27 When he

00:43:27 went on the

00:43:28 ship and 0.98

00:43:28 his son

00:43:29 was not

00:43:29 there and

00:43:29 he got

00:43:29 drowned.

00:43:30 He said

00:43:30 Allah

00:43:30 promise me

00:43:31 that you're

00:43:31 going to

00:43:31 save my

00:43:31 family.

00:43:32 Allah

00:43:32 said your

00:43:34 family is

00:43:34 who?

00:43:35 No one

00:43:35 but the

00:43:35 believers. 0.99

00:43:36 When crap 1.00

00:43:38 hits the 0.99

00:43:39 fan, it's

00:43:40 the believers

00:43:40 that's going

00:43:41 to be there.

00:43:41 Because there

00:43:42 are family

00:43:42 members that

00:43:43 we all have

00:43:43 that are

00:43:43 disbelievers.

00:43:44 Believe me,

00:43:45 I have family

00:43:45 members who

00:43:45 are disbelievers.

00:43:46 Some of the

00:43:47 racial they 0.84

00:43:47 come out with

00:43:48 I'm just

00:43:48 like wow.

00:43:49 It just

00:43:49 increases my

00:43:50 faith.

00:43:50 If things

00:43:52 pop off,

00:43:52 you're going

00:43:52 to be

00:43:52 fighting you.

00:43:55 To us,

00:43:57 it's very

00:43:57 important that

00:43:57 our loyalty

00:43:58 is with

00:43:58 Allah and

00:43:59 his messenger

00:43:59 and the

00:44:00 believers.

00:44:00 That is my

00:44:01 allies, bro.

00:44:01 I don't know

00:44:01 anyone else

00:44:02 of my

00:44:02 allies.

00:44:03 This doesn't

00:44:03 mean that I'm

00:44:04 not going to

00:44:05 be compassionate

00:44:05 to my family

00:44:06 members.

00:44:07 No, of course

00:44:07 not.

00:44:08 But when, bro,

00:44:08 let me tell you

00:44:09 something.

00:44:09 Whoever it is,

00:44:11 what Allah and

00:44:11 his messenger

00:44:11 said is the

00:44:12 haqq.

00:44:12 It might sound

00:44:13 weird to me.

00:44:14 My own

00:44:14 family or my

00:44:15 dad or my

00:44:16 brother.

00:44:16 Nah, bro,

00:44:17 trust me.

00:44:18 Well, it takes 0.97

00:44:18 a new Muslim.

00:44:19 A lot of the

00:44:20 stuff he's not

00:44:20 used to.

00:44:21 He is, but the

00:44:22 thing is this,

00:44:22 bro, I know

00:44:22 it's his brother.

00:44:23 I know to him

00:44:24 family comes first,

00:44:25 etc.

00:44:26 His brother,

00:44:26 look, I've got

00:44:26 nothing against

00:44:27 him.

00:44:27 He's a Christian.

00:44:28 But, bro, if

00:44:28 you don't pick

00:44:29 your side, and

00:44:30 when I'm inside,

00:44:30 I'm not telling

00:44:31 him to turn

00:44:31 against his

00:44:32 brother.

00:44:33 But this thing

00:44:33 of, you know,

00:44:34 maybe like, you

00:44:34 know, compromising

00:44:35 on your religion

00:44:35 certain stuff,

00:44:36 I'm going to go

00:44:36 praise Jesus and

00:44:37 this, that.

00:44:38 It's, bro, your

00:44:38 loyalty is very

00:44:39 clear, yeah?

00:44:40 If you have a

00:44:40 brother that's a

00:44:41 Christian, all

00:44:41 well and good,

00:44:42 the akhlal kitab

00:44:42 were closer than

00:44:43 many things.

00:44:44 But when it

00:44:44 comes to certain

00:44:45 things, I can't

00:44:45 do that.

00:44:46 Not, oh, he's

00:44:46 my brother, and

00:44:47 I'm going to

00:44:48 compromise and,

00:44:48 you know, go

00:44:49 praise Jesus.

00:44:51 Not that I'm

00:44:51 saying there was

00:44:51 some rumors, I

00:44:52 don't know how

00:44:52 true it is, so I

00:44:53 don't want to get

00:44:53 into speculations.

00:44:54 I don't think he

00:44:55 knew.

00:44:55 I think when he

00:44:55 said, I'm going

00:44:56 to go praise

00:44:56 Jesus, he's like,

00:44:57 oh, Jesus is a

00:44:57 prophet, so I'm

00:44:58 going to show

00:44:58 respect.

00:44:59 And he said

00:44:59 Lord Jesus.

00:45:00 Yeah, I mean,

00:45:01 he grew up from

00:45:01 a Christian background,

00:45:02 so he's used to

00:45:03 that terminology.

00:45:03 I make that

00:45:04 mistake too sometimes.

00:45:05 Sometimes I curse

00:45:05 and say, Jesus

00:45:06 Christ, there's no

00:45:08 fundamentals in Islam.

00:45:08 I mean, I used

00:45:09 to do that when I

00:45:09 came to Islam.

00:45:10 You know the blue

00:45:10 eye, the Turkish

00:45:11 eye?

00:45:11 Yeah.

00:45:12 But I used to do

00:45:12 stuff like this.

00:45:13 The jaw eye.

00:45:13 Yeah, I used to

00:45:14 do that.

00:45:14 Knock on wood,

00:45:15 stuff like that.

00:45:15 You're used to

00:45:16 old habits.

00:45:16 It took me about

00:45:17 a year to get

00:45:17 out of that.

00:45:18 It's been about

00:45:19 a year for

00:45:19 Andrew.

00:45:19 Yeah, yeah,

00:45:20 yeah.

00:45:21 I think on the

00:45:22 whole, I think

00:45:24 there's hope for

00:45:25 Andrew Tate.

00:45:25 There are certain

00:45:26 brothers that, they

00:45:28 say that when it

00:45:29 comes to Andrew, he's

00:45:31 not around strong

00:45:32 brothers, he's not

00:45:33 around a good

00:45:35 fact, he kind

00:45:38 of alternates.

00:45:40 And I'm sure,

00:45:41 hopefully, we do

00:45:42 have hope in him.

00:45:44 But the thing is

00:45:44 that I think

00:45:45 Andrew's decisions

00:45:48 have made a big

00:45:51 impact here in the

00:45:51 UK.

00:45:52 Like he was one

00:45:53 of the four biggest

00:45:54 channels whose

00:45:55 tweet just went

00:45:57 viral.

00:45:57 In fact, what's

00:45:59 his name?

00:45:59 Nigel Farage

00:46:00 quoted him as

00:46:00 well, threw him

00:46:01 under the bus 0.52

00:46:01 saying that, oh,

00:46:03 I got it from

00:46:03 Andrew Tate.

00:46:04 And which is

00:46:05 ironically what

00:46:06 Hijab said as

00:46:07 well, because

00:46:08 Hijab made this 1.00

00:46:08 point that the

00:46:09 far right, they

00:46:10 will drop you.

00:46:11 They will drop

00:46:12 you when you

00:46:13 don't suit their

00:46:14 agenda.

00:46:15 And that's

00:46:15 exactly what we're

00:46:16 seeing.

00:46:16 And I think Tate's

00:46:18 going to learn

00:46:18 this the hard

00:46:19 way.

00:46:19 Because he has

00:46:20 done videos with

00:46:20 Katie Hopkins,

00:46:21 Tommy Robinson and

00:46:22 these guys that

00:46:22 now they're relevant

00:46:24 of post-October

00:46:25 the 7th.

00:46:26 But as that dies

00:46:27 down, they're going

00:46:28 to be back to

00:46:28 being irrelevant

00:46:29 again.

00:46:29 And then Tate

00:46:30 needs to realize

00:46:31 that, you know

00:46:32 what, this is

00:46:32 something that

00:46:33 is not only

00:46:35 in this world,

00:46:36 but it continues

00:46:36 in the hereafter

00:46:37 as well.

00:46:38 So it continues

00:46:39 in the hereafter.

00:46:41 And that's

00:46:41 the thing,

00:46:42 sometimes we

00:46:42 think that

00:46:43 everything is

00:46:44 just this

00:46:45 world.

00:46:45 and you asked

00:46:47 this question

00:46:48 at the beginning

00:46:48 as well,

00:46:49 that look,

00:46:49 I go to the

00:46:50 club and

00:46:50 certain people

00:46:51 bring me in.

00:46:52 And I know

00:46:53 it's difficult

00:46:53 and that was

00:46:54 actually a really

00:46:55 good question.

00:46:55 But the thing

00:46:56 is, bro,

00:46:56 you have to

00:46:56 ask yourself

00:46:57 that Allah

00:46:58 forbid if

00:46:58 something was

00:46:59 to happen to

00:46:59 you right

00:46:59 now.

00:47:01 Right now,

00:47:02 if you just

00:47:02 dropped right

00:47:03 now, just

00:47:04 people around

00:47:05 would be,

00:47:05 oh, what's

00:47:05 going on?

00:47:06 Let's call

00:47:06 the ambulance,

00:47:07 this, that.

00:47:08 After you're

00:47:08 buried, bro,

00:47:09 people would

00:47:09 be eating,

00:47:10 RIP in the

00:47:11 chats and people

00:47:12 would be talking

00:47:12 about you,

00:47:13 liking posts and

00:47:15 oh, he said

00:47:16 this to me

00:47:16 last time,

00:47:17 oh, was it

00:47:18 Mossad, the

00:47:18 last tweet was

00:47:19 about this,

00:47:20 or was it

00:47:20 these guys

00:47:21 that go home?

00:47:21 And then you're 1.00

00:47:22 dead. 0.99

00:47:22 Bro, you're

00:47:23 going to be in

00:47:23 the grave alone,

00:47:24 you're going to

00:47:25 stay there alone,

00:47:26 you're going to

00:47:27 be raised alone,

00:47:28 bro, you're

00:47:28 going to be

00:47:29 walking on that

00:47:30 bridge alone,

00:47:31 you're going to

00:47:32 be by yourself

00:47:33 and that's the

00:47:34 bottom line.

00:47:35 On the day of

00:47:36 judgment, your

00:47:36 kids, inshallah,

00:47:38 when you get

00:47:38 them, your wife,

00:47:40 inshallah, your

00:47:41 family won't want

00:47:42 to know you.

00:47:43 And it's that

00:47:44 that we're

00:47:44 supposed to

00:47:45 work towards.

00:47:46 Death, that

00:47:46 can come at

00:47:47 any time.

00:47:48 We're deluded in

00:47:49 thinking that it's

00:47:49 oh, we've still

00:47:50 got 20, 30

00:47:51 years left.

00:47:52 Bro, it can

00:47:52 happen now, it

00:47:53 can happen tomorrow,

00:47:54 it can happen the

00:47:55 day after.

00:47:56 This is for you.

00:47:57 And bro,

00:47:57 mashallah,

00:47:58 Allah Mubarak,

00:47:59 I'm not just

00:47:59 praising you to

00:48:00 your face,

00:48:00 you're a really

00:48:01 good content

00:48:02 creator.

00:48:03 You don't need

00:48:03 to go into

00:48:03 no crappy

00:48:04 club.

00:48:05 It wasn't even

00:48:05 my stream, it

00:48:05 was Fousey,

00:48:06 you know, I'm

00:48:07 not blaming him,

00:48:08 but he's a good

00:48:08 friend of mine,

00:48:09 he's a good

00:48:09 brother.

00:48:09 But you can

00:48:09 speak to him

00:48:10 and say,

00:48:10 bro, you're

00:48:11 Muslim and

00:48:11 you know what,

00:48:12 can we do

00:48:13 another, I want

00:48:14 to celebrate

00:48:14 with you,

00:48:15 why don't we

00:48:15 do something

00:48:16 outside like

00:48:17 at this

00:48:18 location?

00:48:19 I want to

00:48:19 celebrate with

00:48:20 you, I just

00:48:20 don't want to

00:48:20 do it in the

00:48:21 club.

00:48:21 Bro, that

00:48:21 would be

00:48:22 dawah for

00:48:22 him as

00:48:22 well.

00:48:23 Because he's a

00:48:24 Muslim, he's

00:48:24 probably one of

00:48:25 the few that

00:48:25 will understand

00:48:26 your sentiment.

00:48:27 And you'll

00:48:28 probably affect

00:48:28 him as well.

00:48:29 So many

00:48:30 brothers that

00:48:30 mashallah

00:48:31 you've affected.

00:48:32 So it's

00:48:33 this strength

00:48:33 bro, it's

00:48:34 this strength

00:48:34 that if you

00:48:35 continue it on,

00:48:36 you're going to

00:48:36 be the means of

00:48:40 bro, no

00:48:41 alcohol on

00:48:41 this table.

00:48:42 And even in

00:48:43 the other

00:48:43 streams that

00:48:44 you've had

00:48:44 with these

00:48:45 brothers, no

00:48:46 alcohol, no

00:48:47 drugs, and

00:48:48 they've been

00:48:48 high like

00:48:49 Can I tell you

00:48:51 a funny story?

00:48:52 We were just

00:48:52 in Croatia, and

00:48:54 we were walking

00:48:54 on a boat, I

00:48:55 was with the

00:48:55 Warner, and

00:48:56 there was a

00:48:57 Moroccan guy

00:48:57 sitting on a

00:48:57 bench, and

00:48:58 some people are

00:48:58 coming up

00:48:58 taking pictures,

00:48:59 and he's

00:49:00 like, oh, I

00:49:00 saw you guys,

00:49:01 you did the

00:49:02 Ramadan streams

00:49:03 with

00:49:03 Muhammadajad,

00:49:03 Zishan Ali,

00:49:04 and Ali

00:49:04 Dawa.

00:49:05 We're like, yeah,

00:49:05 I go up to

00:49:06 him, like, yeah,

00:49:06 we did, did

00:49:06 you were

00:49:08 drinking

00:49:08 something,

00:49:09 because we

00:49:10 were laughing

00:49:10 so much, you

00:49:10 know, Muhammadajad

00:49:11 and his laugh,

00:49:11 he's like, you

00:49:12 must have been

00:49:12 smoking, like, no,

00:49:13 we don't smoke,

00:49:13 what are you

00:49:14 talking about,

00:49:14 it's Ramadan,

00:49:14 I was like, it's

00:49:15 not good to

00:49:15 represent Islam

00:49:16 like that during

00:49:17 Ramadan, you were

00:49:18 passing something

00:49:18 under the table,

00:49:19 I'm from

00:49:19 Manchester, I

00:49:20 know, it's

00:49:21 like THC

00:49:22 drinks passing

00:49:23 under the

00:49:23 table, so that

00:49:24 stream, according

00:49:25 to him, we

00:49:25 were like, passing

00:49:26 weed drinks and

00:49:27 getting drunk,

00:49:27 that's why we

00:49:28 were laughing and

00:49:28 having fun, a

00:49:29 lot of people

00:49:29 can't comprehend,

00:49:30 we can sit down

00:49:31 and have

00:49:32 conversation and

00:49:32 laugh without

00:49:33 being under the

00:49:33 influence of

00:49:34 drugs.

00:49:34 Natural high, bro,

00:49:35 and this natural

00:49:35 high comes from

00:49:36 Islam, it comes 1.00

00:49:37 from believing in

00:49:38 the most high, you

00:49:40 believe in him, bro,

00:49:41 there's a saying,

00:49:42 perfect your

00:49:42 relationship with

00:49:43 Allah, he will

00:49:44 perfect your

00:49:45 relationship with

00:49:45 the people, I

00:49:46 promise you this,

00:49:47 bro, I will lay

00:49:48 my life on the

00:49:50 line for this

00:49:52 quote, bro, and

00:49:53 try this, perfect

00:49:55 your relationship

00:49:55 with Allah, take

00:49:56 bits to the

00:49:57 side, take some

00:49:58 time alone, pray

00:50:00 to God, make

00:50:01 supplication,

00:50:02 anything that

00:50:03 you're struggling

00:50:03 with, bro, raise

00:50:04 your hand, speak

00:50:05 to him, have

00:50:06 this one-on-one

00:50:07 with him, sacrifice

00:50:08 for his sake, and

00:50:09 I promise you, the

00:50:11 next time we meet,

00:50:11 you're going to

00:50:12 give me examples

00:50:13 that, bro, it's

00:50:14 funny you said

00:50:14 this last time,

00:50:15 because I gave

00:50:16 this up, I got

00:50:16 this in return, I

00:50:18 gave this up, I

00:50:19 got this in return,

00:50:20 because bro, this

00:50:21 is how it works,

00:50:22 when you give up

00:50:23 things for the

00:50:24 sake of Allah, Allah

00:50:24 gives you this

00:50:25 and the hereafter

00:50:27 as well, and this

00:50:28 is what the

00:50:29 natural high is, for

00:50:30 them, bro, they

00:50:31 go to the

00:50:31 pubs and the

00:50:31 clubs, and the

00:50:32 only way they

00:50:33 can tolerate each

00:50:34 other, is by

00:50:35 having, flipping a

00:50:36 pint this big, having

00:50:38 all these multiple

00:50:38 shots, you know,

00:50:40 snorting stuff, but

00:50:41 what sort of

00:50:41 friendship is this?

00:50:43 It's not, it's

00:50:44 just not a cheap

00:50:44 friendship, that you

00:50:46 need to be drugged,

00:50:47 just so you can sit

00:50:48 in some of the

00:50:48 company.

00:50:49 Can you imagine

00:50:49 hijab being drunk? 0.94

00:50:53 Oh my God.

00:50:54 Just imagine,

00:50:54 last stream I

00:50:54 thought he was.

00:50:55 Imagine without

00:50:56 alcohol, imagine

00:50:56 if he's drunk.

00:50:57 Well, I got, I

00:50:58 hallucinated one

00:50:59 time, and then I

00:51:00 tell you that, I'm

00:51:01 not, I didn't hear

00:51:02 this, I didn't hear

00:51:02 this.

00:51:03 Oh, you didn't hear

00:51:03 this?

00:51:03 I was taking

00:51:04 morphine in there,

00:51:05 bro, I

00:51:06 hallucinated, and

00:51:08 I can't, you know,

00:51:09 tell you the whole

00:51:10 story, but.

00:51:11 Did you have

00:51:11 luciferian thoughts?

00:51:12 Well, I had

00:51:13 luciferian, I'm

00:51:13 telling you, I, I was

00:51:16 taking morphine, because

00:51:18 I had like pulmonary

00:51:18 embolism, so I

00:51:19 thought it was

00:51:19 painful, and it was

00:51:21 like a concoction of

00:51:22 different drugs and

00:51:23 stuff like that.

00:51:24 At one point, I

00:51:25 don't know what

00:51:25 happened, but I

00:51:26 started like vomiting

00:51:27 all over the place,

00:51:28 sorry to say you're

00:51:28 eating and stuff, but

00:51:29 hallucinating and

00:51:30 stuff like that.

00:51:33 Bro, I went into

00:51:33 this, this is

00:51:34 probably what they

00:51:35 do when they take

00:51:35 these trips or

00:51:36 whatever, you know

00:51:37 what I mean?

00:51:38 They go to these

00:51:39 like trips or

00:51:39 something, but it

00:51:40 was like, you know

00:51:42 on, on, on

00:51:43 YouTube, when you

00:51:44 put a 0.5?

00:51:45 Yeah, yeah, yeah.

00:51:46 I felt like

00:51:47 everything was so

00:51:48 slow, and then it

00:51:50 felt like I was

00:51:51 going in and out of,

00:51:52 in and out of

00:51:52 existence, and at

00:51:55 the time my wife was 0.99

00:51:56 videoing it, I had

00:51:56 the video, bro, but

00:51:58 I was wearing like

00:51:58 underwear, yeah.

00:52:02 Were you in the

00:52:02 hospital or you were

00:52:03 at home?

00:52:03 No, this was, this

00:52:04 bit here was, I was

00:52:05 at home, and I was

00:52:08 like, you know,

00:52:09 talking, yeah, like

00:52:10 a road man, like a

00:52:11 proper road man, with

00:52:13 the, with the, with

00:52:14 the thing, with the

00:52:15 underwear, and I

00:52:17 started like talking

00:52:18 this and that.

00:52:18 I woke up, I saw, I

00:52:21 woke up and I saw

00:52:22 paramedic, I was in

00:52:25 hospital basically, it

00:52:26 was that bad, I saw

00:52:28 a police officer as

00:52:29 well, and I can't.

00:52:32 Is this real?

00:52:32 That's what it was.

00:52:34 And that what

00:52:34 happened?

00:52:35 Basically, um,

00:52:38 paramedic.

00:52:39 No, no, no, oh,

00:52:40 come on, how are you

00:52:41 going to?

00:52:45 Come on, wait, wait,

00:52:46 come on, no. 1.00

00:52:53 I'm going to do a

00:52:53 whoopee goldberg.

00:52:57 I can't go into

00:52:58 love.

00:52:59 I told you this story,

00:53:00 but I don't think I

00:53:01 should go further.

00:53:02 Yeah, yeah, yeah.

00:53:03 Are you telling the

00:53:03 story?

00:53:04 Wait, he was under

00:53:05 the influence.

00:53:05 One second, I

00:53:06 was under the

00:53:07 Q&A, there's some

00:53:07 people in my life

00:53:08 who want to ask

00:53:08 some questions, or

00:53:09 you don't want to

00:53:10 take questions.

00:53:10 Can we in a bit?

00:53:12 There's a couple

00:53:12 more things I want

00:53:13 to ask.

00:53:13 Okay, a couple

00:53:13 of minutes we're

00:53:14 going to ask.

00:53:14 Guys, we are

00:53:14 going to do the

00:53:15 Q&A, inshallah.

00:53:16 Also, guys, there's

00:53:17 a donation there for

00:53:17 the Dawah table.

00:53:18 You can donate.

00:53:19 I highly appreciate

00:53:19 it.

00:53:20 Insha'Allah.

00:53:21 Donate.

00:53:22 Of course, we're

00:53:23 the Dawah table.

00:53:24 What's going in

00:53:24 your pocket?

00:53:26 None of it.

00:53:26 I'm a trusty.

00:53:27 I don't get a

00:53:27 single penny.

00:53:28 It's going to the

00:53:28 Dawah table.

00:53:29 We've got Dawah table 0.93

00:53:29 in Leicester Square.

00:53:30 Yes, sir.

00:53:30 Speak is fun,

00:53:31 insha'Allah.

00:53:32 The brothers, the

00:53:32 team, insha'Allah.

00:53:33 Not a single penny

00:53:34 is going to my

00:53:34 pocket, alhamdulillah.

00:53:35 So, guys, if you

00:53:35 want, please donate.

00:53:36 We really appreciate

00:53:37 it.

00:53:38 Sneeko, do you

00:53:39 want to tell them

00:53:40 to donate, please?

00:53:41 Of course.

00:53:42 Do as Ali Dawah 0.99

00:53:43 says.

00:53:43 Now.

00:53:44 Okay, so ask

00:53:45 him a couple of

00:53:45 questions, and then

00:53:46 we'll ask, there's

00:53:47 some questions they

00:53:47 want to ask, and

00:53:48 we'll get to that.

00:53:48 But, insha'Allah,

00:53:48 let's carry on.

00:53:49 Okay.

00:53:50 For your streams

00:53:51 now, you said

00:53:52 they're going to

00:53:52 move from Rumble.

00:53:53 You're going to

00:53:54 try other streaming

00:53:55 platforms.

00:53:55 We'll see.

00:53:56 We'll see.

00:53:56 I don't know how

00:53:57 much I can have

00:53:57 these conversations

00:53:58 on other platforms.

00:53:59 That's why I know

00:54:00 Islam doesn't agree 0.99

00:54:01 with free speech,

00:54:01 but, you know,

00:54:03 having some...

00:54:04 To an extent.

00:54:04 To an extent, yeah.

00:54:05 I mean, neither does

00:54:06 this society either.

00:54:07 Right.

00:54:08 There's no society

00:54:08 that actually has

00:54:09 free speech.

00:54:10 Absolute free speech.

00:54:10 It doesn't exist.

00:54:11 Free speech absolutism

00:54:12 is a myth.

00:54:12 Exactly.

00:54:13 You guys are right

00:54:14 about that, but Rumble

00:54:15 does allow a lot of

00:54:16 conversations politically

00:54:17 that I can't have

00:54:17 on other platforms.

00:54:18 I don't think I can

00:54:19 talk about what

00:54:20 we've been saying

00:54:20 so far and be

00:54:21 comfortable that I'm

00:54:23 not going to get

00:54:23 banned in other

00:54:24 places, but while

00:54:26 we're on the subject,

00:54:27 what has the UK

00:54:28 riots been like?

00:54:29 We're here in London.

00:54:29 Everyone told me

00:54:30 not to come.

00:54:31 I was just with...

00:54:31 You mentioned

00:54:32 Zerker earlier.

00:54:32 I was just with

00:54:33 an Albanian.

00:54:33 He said, don't go

00:54:34 to UK.

00:54:34 They're going to 1.00

00:54:34 stab you. 1.00

00:54:35 All this stuff. 1.00

00:54:36 But it's fine.

00:54:37 We're driving all

00:54:38 around today.

00:54:38 We've been all

00:54:38 over London.

00:54:39 That's fine, bro.

00:54:39 Nothing.

00:54:40 I haven't seen

00:54:40 anything.

00:54:40 London especially,

00:54:42 compared to the

00:54:42 other cities, has

00:54:43 been fine.

00:54:45 Yeah, because

00:54:45 London's very

00:54:46 cosmopolitan.

00:54:47 And even when it

00:54:48 comes to, I think

00:54:49 it was initially in

00:54:50 the first couple of

00:54:51 days that the far

00:54:53 right actually had

00:54:53 a presence.

00:54:54 Yeah, man.

00:54:54 But then thereafter,

00:54:56 I think the

00:54:56 counter-protests were

00:54:58 vast outnumbering the

00:55:00 far right.

00:55:01 And because of that,

00:55:02 bro, they just

00:55:03 dwindled and their

00:55:05 effectiveness wore

00:55:06 out.

00:55:06 It actually became a

00:55:07 joke, a parody.

00:55:09 So it was only the

00:55:10 first day or so that

00:55:12 they actually surprised

00:55:13 people.

00:55:13 And I don't think

00:55:14 even the police were

00:55:15 prepared.

00:55:16 Thereafter, they

00:55:16 started posting

00:55:17 everywhere.

00:55:18 Bro, there were

00:55:18 people traveling from

00:55:19 south all the way

00:55:20 to north.

00:55:21 Bro, these people

00:55:22 can't contend when

00:55:23 it comes to on-the-

00:55:25 street, hand-to-hand

00:55:26 combat.

00:55:27 That's right.

00:55:28 You know what I

00:55:28 mean?

00:55:28 Let's be frank.

00:55:29 That's why I was

00:55:30 on the streets.

00:55:32 What do you think

00:55:34 the goal is with

00:55:35 Islam and the UK? 0.94

00:55:37 Is it a caliphate?

00:55:39 I think people are 0.99

00:55:39 ridiculous. 0.98

00:55:40 But we're 5% of 0.98

00:55:41 the population, man.

00:55:42 Only 5?

00:55:43 Yeah, what are we

00:55:44 like?

00:55:44 7%, something like

00:55:45 that?

00:55:46 London has got to

00:55:47 be at least 20.

00:55:49 13, 14% according

00:55:50 to the census.

00:55:51 Really?

00:55:52 Yeah.

00:55:52 But like Birmingham

00:55:53 is like 20%.

00:55:54 Bradford is about

00:55:55 39%.

00:55:56 That's the most, I

00:55:57 think.

00:55:58 It's just fear

00:55:58 tactics, man.

00:55:59 We're 5 million.

00:56:00 We're 5 million now

00:56:01 of 70 million.

00:56:02 Let me tell you

00:56:03 something.

00:56:03 Out of 70?

00:56:04 Yeah.

00:56:04 Bro, they say

00:56:05 Muslims are taking 1.00

00:56:08 over. 0.98

00:56:08 It only looks

00:56:08 a lot because

00:56:09 you come to

00:56:09 cities with a

00:56:10 lot of Muslims. 0.98

00:56:11 So if you come

00:56:12 to Birmingham,

00:56:13 if you come to

00:56:13 London, if you

00:56:14 come to

00:56:14 Manchester, if you

00:56:14 go to

00:56:15 Bradford, there's

00:56:17 a lot of Muslims

00:56:17 in those places.

00:56:18 It's like anything

00:56:19 between 10 to

00:56:20 40%.

00:56:20 But the rest of

00:56:23 the country, like

00:56:23 if you go to the

00:56:24 rest of the country,

00:56:25 it's not like that.

00:56:26 The rest of the

00:56:26 country is majority

00:56:27 white, bro.

00:56:28 Vast majority.

00:56:29 Look at the

00:56:29 census.

00:56:30 What you've got to

00:56:30 do is look at the

00:56:31 2021 census.

00:56:33 This is a fear

00:56:35 tactic that has

00:56:36 been put by the

00:56:37 far right to

00:56:37 make it look like

00:56:38 Muslims are taking 1.00

00:56:39 over the country.

00:56:40 How are we taking

00:56:41 over, though?

00:56:42 What, with halal 1.00

00:56:42 food we're taking

00:56:43 over?

00:56:44 What, because we

00:56:45 put halal behind 1.00

00:56:46 the King's Meal of

00:56:47 Warburton bread?

00:56:48 We're taking over

00:56:49 with bread rolls?

00:56:50 Or we're putting up

00:56:52 lights in Ramadan?

00:56:53 6.5%.

00:56:54 Let's be honest.

00:56:55 In the UK.

00:56:56 Let's be honest.

00:56:57 Like, how are

00:56:57 Muslims actually

00:56:58 taking over?

00:56:59 Okay, the London

00:56:59 mayor is Muslim,

00:57:01 but he goes to

00:57:02 these LGBT

00:57:03 marches.

00:57:04 Like, what is

00:57:04 he actually doing?

00:57:05 But then on the

00:57:06 flip side, let's

00:57:07 look at Israel and 0.93

00:57:08 what they're doing

00:57:09 with the UK.

00:57:10 Oracle is a

00:57:11 company that looks

00:57:12 after the data for

00:57:13 the Home Office,

00:57:14 for Ministry of

00:57:16 Defense, and for

00:57:17 the NHS.

00:57:19 Yeah?

00:57:19 Oracle looks

00:57:20 after that.

00:57:21 Who owns

00:57:21 Oracle?

00:57:23 Probably somebody

00:57:24 called Larry

00:57:25 Ellison, who's

00:57:26 chums with

00:57:28 Benjamin Netanyahu.

00:57:29 In fact, to such

00:57:30 a degree that he

00:57:31 gave

00:57:32 directorship, he

00:57:33 offered directorship

00:57:34 to Benjamin

00:57:35 Netanyahu.

00:57:37 And, now this is

00:57:38 how close they

00:57:39 are.

00:57:39 If that's not it,

00:57:40 he's the biggest

00:57:41 funder to the

00:57:42 friends of the

00:57:42 IDF.

00:57:44 This is Oracle,

00:57:45 bro.

00:57:45 Then if you look

00:57:46 at Celebrite,

00:57:47 you know when

00:57:48 police stop you

00:57:49 and they hack

00:57:50 your phone?

00:57:50 They use a

00:57:51 software called

00:57:52 Celebrite.

00:57:53 And Celebrite is

00:57:54 owned by an

00:57:55 Israeli intelligence

00:57:57 company.

00:57:57 So they have

00:57:58 all my data?

00:57:58 Well, if the

00:58:00 police hack your

00:58:01 phone, they're

00:58:02 using Celebrite.

00:58:03 And here's the

00:58:04 thing, it's headed

00:58:05 by Unit 8200,

00:58:07 which again is

00:58:08 Israeli intelligence.

00:58:09 But the owner,

00:58:10 and it said in

00:58:11 a newspaper,

00:58:12 Israeli newspaper,

00:58:13 why.net, we

00:58:14 have remote

00:58:15 control access to

00:58:16 this data.

00:58:17 Really?

00:58:18 Remote control

00:58:19 access.

00:58:19 So they run

00:58:19 your country?

00:58:20 Zionists are 1.00

00:58:21 running your country.

00:58:21 If that's not it,

00:58:22 then you've

00:58:23 got NICE

00:58:23 Systems.

00:58:24 Yeah?

00:58:24 NICE Systems

00:58:25 control the data

00:58:27 for the foreign

00:58:28 office and

00:58:29 control the data

00:58:30 and police use

00:58:31 this in their

00:58:32 investigations as

00:58:33 well.

00:58:34 And NICE,

00:58:36 they're owned

00:58:36 by a subsidiary

00:58:37 of Elbit Systems.

00:58:39 And Elbit Systems

00:58:40 is the biggest

00:58:40 Israeli arms

00:58:41 manufacturing company.

00:58:43 If that's not

00:58:43 it, BT,

00:58:45 who's responsible

00:58:46 for our...

00:58:47 British Telecom?

00:58:47 British Telecom.

00:58:48 It's called

00:58:49 British Telecom.

00:58:50 And it's

00:58:51 owned by a

00:58:52 French Israeli

00:58:53 called Patrick

00:58:54 Drahi.

00:58:55 And Patrick

00:58:56 Drahi...

00:58:57 Allahu Akbar.

00:58:59 Patrick Drahi,

00:59:01 if you look

00:59:01 at the...

00:59:02 He owns

00:59:03 the Israeli

00:59:03 channel I-24.

00:59:05 And I-24

00:59:06 were the first

00:59:07 perpetrators

00:59:08 of the 40 0.93

00:59:09 beheaded babies.

00:59:10 I-24.

00:59:12 They were the

00:59:12 first ones

00:59:13 that started

00:59:13 this whole thing.

00:59:14 And they are...

00:59:15 I-24 was

00:59:16 made...

00:59:16 I-24 was

00:59:18 made...

00:59:18 I-24 actually

00:59:21 came and

00:59:23 they were

00:59:23 made by

00:59:25 a offshoot

00:59:25 of Haaretz,

00:59:26 the famous

00:59:27 newspaper,

00:59:28 to be close

00:59:29 with the

00:59:30 Netanyahu

00:59:30 family.

00:59:31 And of course,

00:59:32 Patrick Drahi

00:59:33 supports

00:59:34 organizations

00:59:35 that are

00:59:36 building on

00:59:37 settlements as

00:59:37 well.

00:59:37 So when you

00:59:38 want to talk

00:59:39 about who's

00:59:39 actually running

00:59:41 and dealing

00:59:42 with the data,

00:59:43 and look,

00:59:44 Labour,

00:59:45 friends of

00:59:45 Israel,

00:59:46 Conservative,

00:59:47 friends of

00:59:47 Israel.

00:59:48 Where's the

00:59:49 Muslim friends

00:59:51 of Israel?

00:59:51 And also,

00:59:52 I think there's

00:59:52 another thing

00:59:52 that's been

00:59:53 perpetuated.

00:59:53 And Tommy

00:59:55 Robinson himself.

00:59:56 Stephen Yaxley

00:59:57 Lennon.

00:59:58 Stephen

00:59:58 Christopher

00:59:59 Yaxley Lennon.

01:00:00 And even

01:00:01 Tommy Robinson,

01:00:03 what is he saying?

01:00:03 If there was a

01:00:04 war, I'd be 1.00

01:00:05 fighting for

01:00:06 Israel.

01:00:07 And then he

01:00:07 goes...

01:00:08 I've got the

01:00:09 clip.

01:00:09 I'll send you

01:00:10 the clip.

01:00:11 If there was a

01:00:13 war, and he

01:00:13 says, I'd

01:00:14 probably start it.

01:00:15 He said, I'd

01:00:16 probably start it

01:00:17 after this

01:00:18 sesh, and

01:00:19 then he

01:00:19 goes, I'd

01:00:20 be on the

01:00:21 side of

01:00:21 Israel.

01:00:21 And then he

01:00:22 smiles and

01:00:22 he goes, why

01:00:23 not?

01:00:24 Why not?

01:00:25 And he's a

01:00:25 patriot.

01:00:26 And he's

01:00:27 got an Irish

01:00:29 passport, Irish

01:00:31 mum, with

01:00:32 allegiance to

01:00:34 Zionism. 0.97

01:00:36 I mean, what a

01:00:37 joke this man

01:00:38 is.

01:00:38 In fact, even

01:00:39 his group,

01:00:39 EDL, English

01:00:40 Defence League,

01:00:42 it was first

01:00:42 registered as

01:00:43 English and

01:00:44 Jewish Defence

01:00:45 League.

01:00:46 Yeah.

01:00:46 Yes, in the

01:00:46 beginning.

01:00:47 The patent is

01:00:48 there, you can

01:00:48 search for it.

01:00:49 The patent is

01:00:49 there.

01:00:50 That's not

01:00:50 true.

01:00:50 It's true.

01:00:52 English and

01:00:52 Jewish Defence

01:00:53 League.

01:00:54 What's the

01:00:54 population of

01:00:55 Jews in the

01:00:55 UK?

01:00:56 Negligible.

01:00:57 It's like

01:00:57 0.3, 0.5.

01:00:58 Negligible.

01:00:59 And then he

01:01:00 changed it to

01:01:01 English Defence

01:01:02 League, and

01:01:02 these people are

01:01:03 going around,

01:01:03 Patriots, mate,

01:01:04 England, mate,

01:01:06 Euro-Bertania,

01:01:07 mate.

01:01:07 St. George, the

01:01:08 one who has

01:01:09 their flag, St.

01:01:10 George's flag, he

01:01:11 never stood, he

01:01:12 never came to this

01:01:13 country, he's never

01:01:13 been in the UK.

01:01:14 St. George, they

01:01:15 say either he's

01:01:16 Turkish or he's 0.87

01:01:17 Palestinian.

01:01:18 So the flag that

01:01:20 they have, St.

01:01:20 George's flag.

01:01:21 Are you sure he

01:01:21 was in Pakistan?

01:01:22 And even

01:01:22 England, even 0.67

01:01:24 England, England

01:01:26 was colonised by

01:01:27 Germanics, people

01:01:28 that came from

01:01:29 Europe.

01:01:30 You know what

01:01:31 I mean?

01:01:31 Even London,

01:01:32 Londonium, it's a 0.79

01:01:34 Roman construct.

01:01:35 So I mean, who

01:01:36 are you people

01:01:37 really, if not

01:01:38 colonisers?

01:01:38 Even look at

01:01:39 Northern Ireland.

01:01:40 Northern Ireland

01:01:41 are just colonised

01:01:42 by England.

01:01:44 Yeah, of course.

01:01:44 By us.

01:01:46 So, I mean...

01:01:46 If you go to

01:01:47 Northern Ireland,

01:01:48 they've got

01:01:48 Israeli flags there

01:01:49 and everything.

01:01:50 Everywhere.

01:01:50 Not everywhere, but

01:01:51 in lots of places.

01:01:52 And if you go to

01:01:52 Ireland, it's the

01:01:53 opposite, Palestinian 0.93

01:01:53 flags everywhere.

01:01:54 Excuse me?

01:01:55 Yeah, if they're

01:01:55 really patriots, then

01:01:56 there should be the

01:01:57 same amount of

01:01:57 backlash towards all

01:01:58 the Israeli flags as

01:01:59 there are towards

01:01:59 Muslims praying and

01:02:00 eating halal food.

01:02:01 But here's the thing

01:02:02 as well, bro.

01:02:02 Do you know there's

01:02:03 this falsehood that's

01:02:04 been perpetuated,

01:02:05 which is that, okay,

01:02:06 well, if it was a

01:02:07 Muslim country, there

01:02:09 are examples of

01:02:10 Muslim countries.

01:02:10 You've just been to,

01:02:11 oh, the Bosnia is a 1.00

01:02:11 Muslim country.

01:02:12 It's like, what,

01:02:13 50-something percent

01:02:14 Muslim.

01:02:14 I would say much

01:02:15 more than 50.

01:02:17 Officially, it's 50-something

01:02:17 percent.

01:02:17 So, Reva will look

01:02:18 like 90 percent.

01:02:19 Yeah, yeah.

01:02:19 But officially, on

01:02:20 paper, it's something

01:02:21 50-something percent.

01:02:23 But it's not, probably,

01:02:24 unofficially, 60 percent,

01:02:26 70 percent.

01:02:27 But the reason why

01:02:27 it's like that is

01:02:28 because there's

01:02:28 Croatians coming in, 0.99

01:02:30 okay, Serbians coming 1.00

01:02:31 in.

01:02:32 And so, what is this?

01:02:32 It's not immigration. 0.61

01:02:35 Do we see the same

01:02:36 thing in Bosnia that

01:02:37 we see here, for

01:02:38 example?

01:02:38 There's way more

01:02:39 Christians coming 1.00

01:02:40 into a Muslim

01:02:40 country, which is

01:02:41 Bosnia, for example.

01:02:42 Another example is

01:02:43 Malaysia.

01:02:44 But Malaysia, there's 1.00

01:02:45 22 percent of the

01:02:46 population is Chinese.

01:02:48 22 percent.

01:02:49 It's a Muslim

01:02:49 majority country.

01:02:51 Okay.

01:02:51 Another, like, I

01:02:52 don't know, maybe 15,

01:02:53 20 percent is Indian.

01:02:54 That's Malaysia, bro.

01:02:55 It's a Muslim

01:02:55 majority country.

01:02:57 We're talking here

01:02:57 about 6.5 percent

01:02:59 of the population of

01:03:00 Britain is Muslim. 0.97

01:03:01 6.5 percent.

01:03:02 Sneakle.

01:03:03 5 million people.

01:03:03 What's going on,

01:03:04 Sneakle?

01:03:05 We told you it's

01:03:06 supposed to be halal

01:03:07 and you're ordering

01:03:08 champagne bottle.

01:03:08 That wasn't me.

01:03:10 That was me, brother.

01:03:15 Now that Moroccan 1.00

01:03:16 guy, he's going to

01:03:17 know that he's going

01:03:17 to take this as

01:03:18 evidence.

01:03:18 Now, this is a

01:03:19 moment where we

01:03:19 need you guys to

01:03:20 assume the best in

01:03:21 us.

01:03:21 Right?

01:03:22 Yes, you can.

01:03:27 There's an opinion

01:03:28 in the hand if you

01:03:29 both have, bro.

01:03:30 Let me show them.

01:03:31 I want to beat the 0.88

01:03:31 allegations before this

01:03:33 dude in the

01:03:34 Croatia feels 0.89

01:03:34 vindicated.

01:03:35 Gold emotion.

01:03:37 Okay, it says

01:03:38 sans alcohol, which

01:03:39 means without in

01:03:40 French, there's no 1.00

01:03:41 alcohol in this

01:03:42 bottle.

01:03:42 It's apple juice.

01:03:43 It is.

01:03:44 Pretty much.

01:03:45 With gold flakes in

01:03:45 it.

01:03:46 Okay.

01:03:47 Effectively.

01:03:47 How do I open this

01:03:48 thing?

01:03:48 I have no experience.

01:03:50 You don't have to

01:03:50 do that to me.

01:03:52 You know how to do

01:03:53 that thing.

01:03:53 Why are you hitting it

01:03:54 there?

01:03:54 You got it, bro.

01:03:54 No, it's all good.

01:03:55 No, no, come on.

01:03:56 You hold it.

01:03:57 You guys want to

01:03:59 pop it?

01:04:00 No, no, no.

01:04:00 Yeah, now somebody

01:04:05 wanted apple juice.

01:04:06 In the meantime,

01:04:07 guys.

01:04:08 Yeah.

01:04:09 So, bro, we're

01:04:09 talking about 6.5%

01:04:10 of the population.

01:04:11 Look what these

01:04:11 guys are doing for

01:04:12 6.5% of the

01:04:13 population.

01:04:14 Look at, I hope

01:04:15 there's many Muslim

01:04:16 countries with like

01:04:17 more than that.

01:04:18 Egypt has got like 1.00

01:04:19 maybe 15%, 10%

01:04:21 Christian population.

01:04:22 Fair enough, they're

01:04:23 indigenous.

01:04:23 I'm not saying that

01:04:24 they're immigrants.

01:04:24 They're not immigrants, 1.00

01:04:25 but they're indigenous.

01:04:26 But nevertheless, there's

01:04:27 coexistence.

01:04:27 Look at, for example,

01:04:28 Ghana, it's almost 0.97

01:04:32 50-50.

01:04:33 Nigeria, 50-50. 0.96

01:04:34 It's not as if we

01:04:35 can't coexist, man.

01:04:36 It's just a smoke

01:04:37 screen.

01:04:37 Smoke screen.

01:04:38 As they take over

01:04:39 slowly, slowly, the

01:04:40 data.

01:04:41 Do you think a lot of

01:04:41 the whites have 0.94

01:04:42 realized that?

01:04:42 The ones that are

01:04:43 upset, have they

01:04:44 realized the Zionists 0.99

01:04:44 are like, oh my.

01:04:46 Oh, don't.

01:04:47 Allah, look back.

01:04:48 Don't be scared.

01:04:50 That was a weak

01:04:51 Allah, look back, bro.

01:04:51 It's the first time

01:04:52 in history someone

01:04:53 ever said that on

01:04:53 this occasion.

01:04:55 No, he got scared

01:04:56 because he was a

01:04:57 bit scared.

01:04:57 I got scared as

01:04:57 well.

01:04:58 Have the white 0.56

01:04:59 people in the 0.95

01:05:00 UK realized how

01:05:01 they were

01:05:01 infiltrated by

01:05:02 Zionists yet? 1.00

01:05:03 The thing is, bro,

01:05:04 that they realize

01:05:05 it, but the thing

01:05:06 is anyone who

01:05:07 speaks out, they

01:05:09 get canceled, they 0.65

01:05:11 lose their job, they

01:05:12 become blacklisted,

01:05:13 so they've learned

01:05:14 to just accept it.

01:05:18 They've learned to

01:05:18 just stay quiet.

01:05:19 When you get them

01:05:20 off camera and you

01:05:21 speak to them, they

01:05:22 will admit this sort

01:05:23 of stuff, but yeah.

01:05:25 This is good stuff

01:05:26 here.

01:05:26 It's not for you

01:05:26 guys.

01:05:27 This is only for the

01:05:28 content creators.

01:05:29 Give me some of

01:05:30 that.

01:05:30 I said for the

01:05:31 content creators.

01:05:32 Give me some of

01:05:34 that good stuff.

01:05:38 I drink it from the

01:05:40 world.

01:05:40 Let me ask you, who

01:05:40 do you think tried to

01:05:41 assassinate Trump?

01:05:42 you know, I asked you

01:05:45 this because I thought

01:05:47 you were going to be

01:05:49 on this side as well.

01:05:50 I got from your

01:05:51 answer that you were

01:05:53 swaying on this as

01:05:54 well, and I'm swaying

01:05:55 on that side as well.

01:05:56 I do think that...

01:05:58 He doesn't know how to

01:06:03 drink, but this is wine

01:06:04 you do like this.

01:06:06 This is Muslims.

01:06:07 Like, this is the

01:06:08 closest we'll ever get

01:06:09 to alcohol, but we get

01:06:10 excited, you know what

01:06:11 I mean?

01:06:13 You know what?

01:06:14 Truthfully, I don't

01:06:15 know, but the case that

01:06:16 people are saying that

01:06:17 it's the Zionists because 1.00

01:06:19 of what Trump was

01:06:22 saying beforehand, and I

01:06:24 think that the case that

01:06:25 you made of the complete

01:06:27 U-turn that he did with

01:06:28 the doors to Israel, 0.65

01:06:29 whilst before he was

01:06:30 like, yeah, under my

01:06:31 watch, it wouldn't have

01:06:31 happened, I would solve

01:06:32 the whole thing, and

01:06:33 yeah, this shouldn't

01:06:34 happen, yeah, they need

01:06:35 to stop, blah, blah,

01:06:35 blah, blah, blah, and

01:06:36 then completely

01:06:37 free the hostages.

01:06:38 Yeah, simping for them.

01:06:39 Literally simping for

01:06:40 them.

01:06:41 It doesn't look right,

01:06:42 man.

01:06:42 It looks like humiliation.

01:06:43 Humiliation ritual.

01:06:44 It's bad.

01:06:45 It's bad.

01:06:46 Yeah, that's why this, I

01:06:47 think the argument is

01:06:48 strong to say when people

01:06:50 say that, yeah, there

01:06:51 must be some Zionist 0.99

01:06:52 interference.

01:06:53 I think there's

01:06:54 credibility to that

01:06:55 story.

01:06:55 I don't think you can

01:06:56 write that hypothesis

01:06:58 off completely.

01:07:00 I think that's

01:07:00 definitely, it's

01:07:01 definitely part of the

01:07:02 discussion.

01:07:03 Hijab, what did you

01:07:03 think about the PBD

01:07:04 interview with Dan

01:07:06 Bolzerian? 0.99

01:07:06 Oh, that guy's a 1.00

01:07:07 passion is a snake.

01:07:08 Passion by David

01:07:08 said, he's like, oh,

01:07:10 we've all seen the 0.81

01:07:11 rape videos of Hamas.

01:07:13 And Dan Bolzerian,

01:07:13 shout out to him, he's

01:07:14 like, what rape videos?

01:07:15 Since then, PBD has

01:07:16 not shown any videos.

01:07:18 Of course he's not.

01:07:18 He believed that

01:07:19 without ever seeing it.

01:07:20 Isn't it crazy how

01:07:21 propaganda could work? 0.99

01:07:22 He's such a big snake. 0.90

01:07:24 Actually, you know 0.95

01:07:24 what?

01:07:25 I challenge you to a

01:07:27 boxing match. 0.95

01:07:29 PBD, you Zionist 1.00

01:07:31 scum pig, I challenge 1.00

01:07:33 you to a boxing match. 1.00

01:07:34 He's not in the same

01:07:35 weight category.

01:07:35 Let's be honest, man.

01:07:36 I don't care, dude.

01:07:38 He's a big guy, right?

01:07:39 He's a pretty big guy.

01:07:40 You drop weight for him.

01:07:41 Yeah, dude.

01:07:42 I challenge you to a

01:07:42 boxing match. 1.00

01:07:43 You Zionist pig. 1.00

01:07:44 You don't need to drop 1.00

01:07:45 weight, you're going to

01:07:45 drop him. 0.87

01:07:47 There you go.

01:07:48 Okay, no more dessert.

01:07:48 Can I swear?

01:07:49 The Christians should be

01:07:51 aligned with Muslims.

01:07:52 Let me tell you something.

01:07:53 If you read the Talmud.

01:07:54 Is he Christian, PBD? 0.99

01:07:55 Yes.

01:07:56 Bro, check this out.

01:07:57 We believe we honor Jesus.

01:07:59 We believe in his mother.

01:08:00 We have a whole chapter

01:08:00 on his mother.

01:08:01 We believe that he's a

01:08:01 messiah.

01:08:02 He's going to come and 1.00

01:08:02 kill the antichrist. 0.99

01:08:04 And the Judah is in faith. 0.99

01:08:05 What they believe is that

01:08:06 he is in the hellfire. 0.99

01:08:08 His mother is an adulterer. 0.97

01:08:09 How does it make sense that 0.62

01:08:12 a religion that glorifies 1.00

01:08:13 and believes in Jesus,

01:08:14 no Muslim can be Muslim 1.00

01:08:15 if he doesn't believe in 0.54

01:08:17 Jesus, and then they go 0.71

01:08:18 and take the side of

01:08:18 the Zionists. 0.61

01:08:20 I don't, I doesn't.

01:08:21 Judeo-Christian values.

01:08:21 So, so, so, let me tell

01:08:22 you something.

01:08:22 If there's anyone that's

01:08:24 betraying the truth,

01:08:26 it's actually the

01:08:27 Christian side, not as

01:08:27 Muslims.

01:08:28 Our doors are always

01:08:28 open to them because we

01:08:30 believe in such, so

01:08:31 similarity, so many things

01:08:32 that are similar between

01:08:33 us.

01:08:33 Why are they taking the

01:08:34 side of the Zionists? 0.98

01:08:35 Why?

01:08:36 I really want to

01:08:37 understand the logic.

01:08:37 They insult Jesus, they 0.81

01:08:40 believe that he's going

01:08:40 to be in their pits of 0.91

01:08:41 hellfire, burning in

01:08:42 what?

01:08:43 Faeces.

01:08:44 That's what they believe

01:08:44 by the way.

01:08:46 And we glorify him, but

01:08:46 you turn your back on

01:08:47 us, and then all you're

01:08:49 doing is attacking us.

01:08:49 Because the Messiah is

01:08:50 going to come from 0.87

01:08:51 there, Ali.

01:08:52 Didn't you know that?

01:08:53 From where?

01:08:53 Sheesh.

01:08:54 So how does that

01:08:55 mean?

01:08:55 From there, they have

01:08:56 to help them.

01:08:56 Why?

01:08:57 They have to ally with

01:08:58 them, so Jesus can come 0.82

01:09:00 from there.

01:09:00 The logic is the

01:09:00 following.

01:09:01 They are supporting

01:09:02 Israel because they 1.00

01:09:03 believe that once

01:09:04 that's established the

01:09:05 temple, the Antichrist

01:09:06 will come, and when

01:09:07 Christ comes back, he's 0.99

01:09:09 going to kill all the 1.00

01:09:10 Jews. 1.00

01:09:10 So actually, if you

01:09:11 think about it, the

01:09:11 Bible Belt Christians 1.00

01:09:12 are supporting Israel at

01:09:13 their demise.

01:09:14 But basically, they're

01:09:15 saying, we're going to

01:09:15 support you until Christ

01:09:16 comes, and then we're 1.00

01:09:16 going to slaughter you 1.00

01:09:17 all. 1.00

01:09:18 That's the logic, by

01:09:19 the way.

01:09:19 I wonder how much of them

01:09:20 actually do support them.

01:09:22 I think it's probably the

01:09:23 majority, but if you do a

01:09:25 study on, like you said,

01:09:26 Bible Belt Christians, 0.99

01:09:28 Republican Christians, if 0.54

01:09:29 you ask, do you support

01:09:30 Israel? 0.53

01:09:32 I think the majority of

01:09:33 them probably actually do

01:09:33 support them.

01:09:34 Yeah, 90% do.

01:09:35 95% do.

01:09:35 Yeah, the vast majority.

01:09:36 But if you have a simple

01:09:37 line of questioning and you

01:09:38 can convince them like

01:09:38 that.

01:09:39 I've been to Trump rallies

01:09:40 and asked them, okay, do

01:09:41 you believe in America

01:09:41 first?

01:09:42 Yeah.

01:09:43 Okay, should we keep

01:09:43 giving money to Israel?

01:09:45 Yeah.

01:09:45 No.

01:09:46 So you don't support

01:09:46 Israel? 0.53

01:09:47 Yeah.

01:09:47 It's really that easy.

01:09:49 It's just, they see the

01:09:50 flags next to the American

01:09:51 flag for so long, they

01:09:52 start believing that this

01:09:53 is what they should

01:09:54 believe in.

01:09:55 It's that easy.

01:09:56 It's that easy.

01:09:56 Also, I think there's a

01:09:57 civilization room.

01:09:58 As-salamu alaykum.

01:09:59 As-salamu alaykum.

01:10:00 You all right?

01:10:00 What's up, bro?

01:10:01 Who are you?

01:10:02 Bro, come.

01:10:03 Bro, come, come.

01:10:03 Come.

01:10:04 So, I did.

01:10:05 Oh, okay, cool, cool.

01:10:06 I just want.

01:10:06 He's the champ, bro.

01:10:07 Okay, cool.

01:10:08 Hey, don't worry.

01:10:10 Oh, we're in the middle of

01:10:10 podcast, bro, my brother.

01:10:12 Yeah, okay.

01:10:12 No, it's fine.

01:10:14 Are you ready?

01:10:16 Yeah, he does stuff

01:10:16 for Sneaker as well. 0.90

01:10:17 Oh, okay.

01:10:17 He's your guy's buddy, bro.

01:10:19 Is he?

01:10:19 I mean, yeah.

01:10:20 As-salamu alaykum.

01:10:21 How are you?

01:10:22 Bro, he's only interested

01:10:23 as well.

01:10:23 Speaking of a guest,

01:10:24 should we bring him?

01:10:25 Oh, yeah, yeah.

01:10:26 We have a special guest there.

01:10:27 I brought a special guest

01:10:28 for the...

01:10:29 Is he here?

01:10:29 Are you ready, bro?

01:10:30 Give me a minute.

01:10:31 Okay, yeah.

01:10:32 Okay.

01:10:32 Give him a minute.

01:10:33 All right.

01:10:34 So, my God,

01:10:35 you should tell me, bro.

01:10:36 He's on bodyguard mode.

01:10:38 I thought you guys knew, bro.

01:10:39 No, I didn't.

01:10:40 You didn't tell us anything.

01:10:41 Bro, you guys...

01:10:42 Okay, we'll talk later.

01:10:43 Okay.

01:10:43 So, yeah.

01:10:44 Anyway, guys,

01:10:45 Karen's on the table

01:10:46 in the meantime.

01:10:48 What about it?

01:10:48 It's the dawah. 0.91

01:10:49 Which one?

01:10:50 Yes.

01:10:50 Inshallah, Karen's on the table.

01:10:51 What about questions?

01:10:52 Can we get some questions, Sneaker?

01:10:53 Sure, yeah.

01:10:53 We'll get a minute.

01:10:54 If there is any questions

01:10:55 for Sneaker,

01:10:56 Ayam, Mona, Hijab,

01:10:57 Dishan,

01:10:58 let us know, Inshallah.

01:10:58 Guys, in the back,

01:10:59 you can let us know

01:10:59 if there's any questions.

01:11:02 Where do we look for the questions?

01:11:03 What are you going to tell us?

01:11:04 There's no questions, Ali.

01:11:05 Yeah.

01:11:06 Let's carry on.

01:11:07 I don't know if they were.

01:11:08 We're going to fundraise it.

01:11:09 Okay.

01:11:10 Yes, Nicole.

01:11:10 Well, so we briefly touched on it,

01:11:12 but what advice would you have?

01:11:15 And I guess I fall into this category,

01:11:16 but what advice would you have

01:11:17 for Andrew Tate?

01:11:18 Because I've seen...

01:11:19 I mean, we've all seen the criticisms

01:11:20 for supporting the far right

01:11:23 and even though he's doing

01:11:25 overwhelmingly good,

01:11:26 but to support the far right,

01:11:27 committing Shirk,

01:11:28 what advice would you have

01:11:30 for someone like him?

01:11:31 I think...

01:11:31 I actually speak to him privately.

01:11:32 I spoke to him just today.

01:11:35 You know what I mean?

01:11:35 So...

01:11:36 But what I will say to him

01:11:38 is the stuff I've been saying

01:11:39 to him privately,

01:11:40 but the main thing is,

01:11:41 I think,

01:11:42 strategically and morally,

01:11:43 these are two different conversations,

01:11:44 yeah?

01:11:45 Morally, it's very straightforward.

01:11:47 You just have to look

01:11:47 at what the Quran says.

01:11:48 If you take the Quran 0.98

01:11:50 as now a moral guide,

01:11:51 it's like any authority, bro.

01:11:52 Like, if you've got an issue,

01:11:54 and I've made this example before,

01:11:56 if you've got an issue

01:11:56 with your health,

01:11:57 you go to a doctor,

01:11:58 he does a diagnostic,

01:12:00 and at the end of it,

01:12:00 he gives you a prescription.

01:12:01 That's how it works.

01:12:02 And if you trust

01:12:03 in the authority of this doctor,

01:12:04 you will follow

01:12:05 the prescription

01:12:06 set by the doctor.

01:12:08 Now,

01:12:08 if you accept

01:12:09 the authority of the Quran,

01:12:11 if you truly accept

01:12:12 the authority

01:12:13 of the Quran and Sunnah,

01:12:14 that truly the Prophet Muhammad

01:12:15 was a final prophet,

01:12:17 that he has evidence

01:12:17 to prove

01:12:18 that he was a final prophet,

01:12:20 okay?

01:12:21 then,

01:12:23 the Quran says that,

01:12:25 does he not know

01:12:26 what he created,

01:12:27 and he is the all-subtle,

01:12:28 all-aware.

01:12:29 God knows exactly

01:12:30 what he created.

01:12:31 He knows what is the best

01:12:32 belief system,

01:12:33 the best practical application,

01:12:35 etc., etc.

01:12:35 So the moral discussion

01:12:37 is always going to be clear.

01:12:39 You know,

01:12:39 when it comes to the far right,

01:12:41 as we mentioned before

01:12:42 in chapter 58 of the Quran,

01:12:44 the very final verse,

01:12:45 verse 24,

01:12:47 لَا تَجِدُوا قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْأَخِرِي وَادُونَ مَنْ حَدَّ اللَّهِ وَرَسُولَهِ

01:12:51 That you will not find someone

01:12:53 who truly believes in Allah

01:12:54 on the last day,

01:12:56 that they will

01:12:56 be

01:12:58 in a loving relationship

01:12:59 with those who are

01:13:01 antithetical,

01:13:03 they are oppositional

01:13:04 to Allah and His Messenger,

01:13:05 even if they were their fathers

01:13:07 or their brothers,

01:13:07 etc., etc.

01:13:08 So that's

01:13:09 one thing.

01:13:10 It's not just,

01:13:11 by the way,

01:13:11 the verse is not saying

01:13:12 non-Muslims.

01:13:13 To be clear,

01:13:14 it's saying

01:13:14 those who are oppositional to you,

01:13:16 you cannot be,

01:13:18 and to your people,

01:13:19 essentially,

01:13:20 you cannot be good to them.

01:13:21 Another verse is

01:13:22 chapter 60,

01:13:22 verse 8.

01:13:23 Yeah,

01:13:23 it's a very key verse,

01:13:25 which is,

01:13:26 you know,

01:13:26 Allah does not forbid you

01:13:27 from being just and kind

01:13:28 to those who did not

01:13:33 kick out your houses

01:13:34 and fight you. 0.99

01:13:35 So God is saying

01:13:35 you can be kind to them,

01:13:37 not to be one that

01:13:38 and fool you. 0.77

01:13:39 It says,

01:13:39 لَا يَنْحَكُمُ اللَّهِ

01:13:40 أَلَذِينَ لَمْ يُقَاتِلُكُمُ فِالدِّينِ

01:13:42 That God does not

01:13:43 forbid you to be kind

01:13:45 with those disbelievers.

01:13:46 Disbelievers,

01:13:47 yeah?

01:13:47 Who are not trying to 0.94

01:13:48 kill you 0.70

01:13:50 or take you out of your homes 1.00

01:13:52 that you're good with them.

01:13:57 In fact,

01:13:57 it's not just that

01:13:58 our relationship with disbelievers

01:13:59 should be,

01:14:00 okay,

01:14:01 it's just kind of cordial.

01:14:02 No,

01:14:02 we just should be good to them.

01:14:04 That's what the Quran states.

01:14:05 We should be good to them.

01:14:06 Tabarruhum means be good to them.

01:14:08 Tabarruhum means good.

01:14:10 Tabarruhum,

01:14:10 be good to them.

01:14:11 Be just with them.

01:14:13 That certainly Allah loves.

01:14:17 Those who are just.

01:14:18 That certainly Allah,

01:14:21 He forbids you.

01:14:22 He forbids you from being good

01:14:25 to those who are fighting you

01:14:27 or kicking out of your homes.

01:14:29 So if people are antithetical

01:14:30 to the cause of Islam

01:14:31 and all the Muslims,

01:14:32 it's not allowed.

01:14:33 It's forbidden.

01:14:34 According to Quran,

01:14:35 58,

01:14:36 24,

01:14:37 Quran,

01:14:38 chapter 60,

01:14:38 verse number 9,

01:14:39 to be good with them.

01:14:40 Okay,

01:14:41 so that's the moral discussion.

01:14:42 Strategically,

01:14:43 you and I both can see

01:14:44 and everyone can see

01:14:45 that the strategy of Andrew Tate

01:14:46 has been a failure.

01:14:48 You think so?

01:14:49 Well,

01:14:50 in this recent episode,

01:14:51 not in his gender discussions,

01:14:53 not in his opposition to feminism,

01:14:55 not in his,

01:14:55 you know,

01:14:57 male empowerment and stuff,

01:14:58 he's been iconic with that stuff.

01:15:00 He's been the best

01:15:01 maybe in the world

01:15:01 in that stuff.

01:15:02 But on this episode,

01:15:04 you know,

01:15:04 he has been 0.93

01:15:05 an abject failure,

01:15:07 frankly,

01:15:07 because what he's tried to do

01:15:08 is he's tried to

01:15:09 connect two things together.

01:15:11 He's tried to connect

01:15:12 two parties

01:15:14 who are oppositional

01:15:15 to each other.

01:15:16 All opposites.

01:15:16 Yeah,

01:15:17 and somehow create

01:15:18 a middle ground.

01:15:18 I mean,

01:15:19 it works if you're going

01:15:20 to bring two people

01:15:21 that are quite close

01:15:22 to each other

01:15:23 and create a middle ground.

01:15:24 Do you know what I mean?

01:15:25 Like,

01:15:25 you could do that

01:15:27 with certain groups

01:15:27 of the same party,

01:15:29 for example.

01:15:30 Like,

01:15:30 for example,

01:15:30 you could,

01:15:31 you know,

01:15:32 political groups

01:15:33 or religious groups,

01:15:33 but they're quite close.

01:15:34 There's a lot of

01:15:35 flesh that joins.

01:15:36 There's nothing here.

01:15:37 There's no flesh

01:15:38 that joins us

01:15:38 with these people.

01:15:39 They don't like us.

01:15:41 They hate us.

01:15:42 They hate our existence.

01:15:43 So,

01:15:44 what are we to sympathize with?

01:15:45 What are we to empathize with?

01:15:47 What are we to respect?

01:15:48 You know,

01:15:49 there's nothing we can respect

01:15:50 about a people

01:15:51 that hate our existence.

01:15:52 It's very difficult

01:15:53 to respect.

01:15:53 the tone of,

01:15:55 okay,

01:15:56 well,

01:15:56 you have to be compassionate

01:15:57 because I went back

01:15:57 and forth with him

01:15:58 and his argument to me was,

01:15:59 you have to be compassionate

01:16:00 with these guys.

01:16:01 I can empathize.

01:16:03 I can understand

01:16:03 where these guys

01:16:04 are coming from.

01:16:05 Okay,

01:16:05 you've got 6.5%

01:16:06 of your country,

01:16:08 you know,

01:16:09 that are Muslims.

01:16:10 It's not that big

01:16:12 of a deal,

01:16:13 guys.

01:16:13 I'm sorry to say,

01:16:14 as we mentioned before,

01:16:14 there are Muslim countries

01:16:15 with 50,

01:16:16 40% of the country

01:16:17 that's not Muslim,

01:16:18 okay,

01:16:19 from other countries.

01:16:19 They're dealing with it.

01:16:21 So,

01:16:21 likewise,

01:16:22 now they've got citizenships,

01:16:23 we've got citizenships,

01:16:23 we've got to deal with it.

01:16:25 I don't see much more

01:16:26 that can be said about that,

01:16:27 like,

01:16:27 you know,

01:16:28 but then,

01:16:29 so the strategy I would say

01:16:31 with Andrew Tate's strategy

01:16:32 with this right-wing stuff

01:16:34 has been an abject failure

01:16:35 and we've seen him

01:16:36 lose supporters

01:16:37 on both sides.

01:16:38 Just take a look

01:16:38 at his comments.

01:16:39 Just look.

01:16:40 Someone can do

01:16:41 a data analysis.

01:16:42 Use AI.

01:16:43 ChatGPT.

01:16:44 Use something.

01:16:45 Copy and paste

01:16:45 all the comments.

01:16:47 Give it to ChatGPT.

01:16:48 Give it to some AI tool

01:16:49 and say,

01:16:50 what is the popular opinion

01:16:51 and put the parameters

01:16:53 on Muslims,

01:16:54 conservative Muslims,

01:16:55 traditional Muslims,

01:16:56 be,

01:16:56 you know,

01:16:57 right-wingers,

01:16:58 far-right people,

01:16:59 people that would sympathize

01:17:00 with Solomon Robinson,

01:17:00 whatever it is,

01:17:01 in regards to Andrew Tate

01:17:02 on this issue.

01:17:03 You'll see negative,

01:17:04 negative.

01:17:05 What he's done

01:17:06 is he's created

01:17:06 a negative public opinion

01:17:08 about him

01:17:08 on both camps

01:17:10 because when you try

01:17:10 and please everyone,

01:17:12 you end up pleasing nobody.

01:17:13 And there's actually

01:17:14 a hadith to that effect.

01:17:15 There's a hadith that says

01:17:16 that if you try

01:17:17 and please the people

01:17:18 in the displeasure of God,

01:17:20 Allah makes the people

01:17:21 displeased with you.

01:17:23 And Allah will displease with you. 1.00

01:17:23 And I think there's also

01:17:24 a verse of the Quran as well,

01:17:26 chapter 2,

01:17:26 verse 120.

01:17:27 It says,

01:17:28 never will the Jews 1.00

01:17:29 and Christians

01:17:29 be pleased with you

01:17:30 until you follow their faith.

01:17:32 Say Allah's guidance

01:17:33 is the only true guidance

01:17:35 and if you were

01:17:35 to follow their desires,

01:17:37 after all the knowledge

01:17:38 that has come to you,

01:17:39 there will be none

01:17:40 to protect you

01:17:40 or help you

01:17:41 against Allah. 0.86

01:17:42 So it goes back to

01:17:43 parities of submitting

01:17:44 your will fully to Allah.

01:17:45 If he comes...

01:17:46 It comes back there.

01:17:47 The thing is though,

01:17:48 you've touched on a point

01:17:49 and I think,

01:17:51 having said that,

01:17:53 the Muslim community

01:17:54 also have to be

01:17:55 a bit more compassionate

01:17:56 and I'll stick by this. 1.00

01:17:57 Muslim community is toxic 1.00

01:17:57 but it's all us. 1.00

01:17:59 They just,

01:17:59 they like that to us,

01:18:00 I mean...

01:18:01 We'll get it.

01:18:01 We'll learn from you, Ali.

01:18:02 No, I'm just kidding.

01:18:06 They slaughter us.

01:18:07 If you want to ask me,

01:18:08 then Andrew Tate will finish.

01:18:09 But one thing

01:18:10 I'll say to Andrew Tate

01:18:10 is like,

01:18:11 would he ever have

01:18:11 those interviews

01:18:12 if Tommy Robinson

01:18:14 spent 10 years

01:18:15 insulting his mother?

01:18:17 If Kate Hopkins

01:18:17 was insulting

01:18:18 Andrew Tate's mother,

01:18:19 would he ever

01:18:20 invite them

01:18:21 for common interest?

01:18:22 The answer is no.

01:18:22 Okay.

01:18:23 The Prophet Sallallahu Alaihi Wasallam

01:18:24 is more beloved to us

01:18:24 than our mother

01:18:25 and our father

01:18:25 and our mother put together.

01:18:26 Simple as that.

01:18:27 So if you will not do that

01:18:28 for someone insulting

01:18:28 your own mother,

01:18:30 then, again,

01:18:31 look, I understand

01:18:31 Iman takes time. 0.94

01:18:33 Faith takes time.

01:18:33 So he's not at that level.

01:18:35 You know,

01:18:35 that's what Allah says

01:18:35 in the Quran.

01:18:36 To the Bedouins, 1.00

01:18:37 he says,

01:18:37 do not say you are a Mu'min.

01:18:38 You're not a Mu'min. 1.00

01:18:39 Faith hasn't entered your heart.

01:18:40 You are still a Muslim.

01:18:41 That's why we say

01:18:41 every Mu'min is a Muslim 1.00

01:18:43 but not every Muslim

01:18:44 is a Mu'min. 0.83

01:18:45 So we understand

01:18:45 there's a stage,

01:18:46 he's getting there.

01:18:47 But I don't know.

01:18:48 Like, I just feel like

01:18:49 sometimes, you know,

01:18:49 he can invite

01:18:50 many other Muslims

01:18:51 to his platform.

01:18:52 He can speak about this.

01:18:53 I don't know if he's

01:18:54 studying the religion.

01:18:55 I don't know.

01:18:56 I'm just saying

01:18:56 there's recent things.

01:18:58 Well, yeah,

01:18:59 to give him the benefit

01:18:59 of that,

01:19:00 he hasn't been around

01:19:01 any Muslims

01:19:01 since the arrest.

01:19:03 But he has the access,

01:19:04 like, look,

01:19:04 he's got,

01:19:05 you guys,

01:19:06 bro,

01:19:06 you have the access,

01:19:07 bro.

01:19:07 You have it.

01:19:08 Make most of that.

01:19:09 The thing is,

01:19:10 he was brought up

01:19:11 in Luton, isn't it?

01:19:12 And Luton

01:19:12 saw a lot of racism,

01:19:14 especially if you're

01:19:14 in the UK

01:19:15 and in Canada,

01:19:16 you know what the P word,

01:19:17 the slur against Asians.

01:19:20 And especially

01:19:20 in the 1960s,

01:19:22 like that was,

01:19:23 that was used

01:19:24 before destroying shops,

01:19:26 before killing people,

01:19:28 like people were on edge,

01:19:29 like you couldn't be

01:19:30 visibly Asian or Muslim.

01:19:33 If people were

01:19:34 going to do anything,

01:19:35 they would literally

01:19:36 have that sprayed 0.72

01:19:37 on your door,

01:19:38 be shouting that

01:19:38 as they're,

01:19:39 you know,

01:19:40 violating your family.

01:19:41 Somebody that's

01:19:42 lived through that,

01:19:43 that's seen that,

01:19:44 for somebody to be

01:19:44 casually plastering

01:19:46 that around,

01:19:47 showing migrants 1.00

01:19:48 to be brown people, 0.98

01:19:49 carrying daggers, 0.97

01:19:50 and just treating it

01:19:51 like a joke,

01:19:52 you can't attribute

01:19:53 ignorance to him.

01:19:55 He is somebody

01:19:56 that's lived through that,

01:19:57 that is aware,

01:19:59 he's from that area,

01:20:01 so there's,

01:20:02 you know,

01:20:02 with somebody

01:20:03 that's not from there,

01:20:04 you can attribute

01:20:04 a bit of ignorance,

01:20:06 but the thing is, 0.88

01:20:06 he's,

01:20:07 I don't know,

01:20:08 there was a time

01:20:08 that people were like,

01:20:09 is he okay?

01:20:10 Like he's just,

01:20:11 what's he doing?

01:20:12 I think there's a part

01:20:14 of him here,

01:20:14 which is really grandiose,

01:20:16 yeah,

01:20:17 and I think a part of him

01:20:18 who just wants to see

01:20:19 how much he can get away with.

01:20:20 Yeah,

01:20:21 maybe,

01:20:21 he'll mention N-word,

01:20:23 P-word, 1.00

01:20:23 he wants to see

01:20:24 how much people,

01:20:25 no,

01:20:25 he will,

01:20:26 he wants to see

01:20:27 how much he can

01:20:27 kind of get away with,

01:20:28 like,

01:20:28 you know what I'm trying to say,

01:20:29 and he'll lose people

01:20:30 in the process,

01:20:31 because when you do that

01:20:32 once or twice,

01:20:33 like I was just speaking

01:20:33 to some brothers

01:20:34 from the,

01:20:35 how is that helping people

01:20:36 get out of the matrix though?

01:20:37 It's not,

01:20:38 it's,

01:20:38 I think it's a personal thing.

01:20:39 Isn't that helping people

01:20:40 get into the matrix?

01:20:42 By increasing that divide?

01:20:43 Using curse words?

01:20:44 Yeah,

01:20:45 no,

01:20:45 you know like,

01:20:46 when you're increasing a divide,

01:20:47 when you're using words

01:20:49 that are used

01:20:50 by a specific demographic

01:20:52 to bully and intimidate

01:20:54 a minority.

01:20:54 Because you're taking away

01:20:55 the power from them.

01:20:56 If the word has no weight

01:20:57 to it anymore

01:20:58 because everybody's using it,

01:20:59 then it's yours now,

01:21:01 you own it. 0.96

01:21:01 It's like black people 1.00

01:21:02 retaking the N-word. 0.99

01:21:05 But that's black people 1.00

01:21:06 reclaiming that word. 0.97

01:21:07 You've got Pakistanis, 1.00

01:21:09 if they reclaim that word,

01:21:10 that's fine.

01:21:10 But if somebody

01:21:11 who's a mixed race

01:21:12 black and white person,

01:21:13 you know,

01:21:14 randomly using that word

01:21:15 and then,

01:21:16 you know,

01:21:16 a week later

01:21:17 showing an immigrant

01:21:18 that's brown 0.99

01:21:19 with a dagger coming

01:21:20 and saying, 0.71

01:21:21 yeah,

01:21:22 this is what the Staba

01:21:23 looked like.

01:21:23 And then when we found out

01:21:24 it was a black kid

01:21:25 called Axel Rudokobana,

01:21:27 a Christian guy,

01:21:28 who was a choir boy,

01:21:29 born in Cardiff.

01:21:30 He didn't say anything.

01:21:32 And when the second Staba 0.68

01:21:33 ended up being a white Romanian,

01:21:35 he didn't put up

01:21:35 another picture

01:21:36 of a white guy,

01:21:38 you know,

01:21:38 with a Romanian flag

01:21:39 coming over

01:21:40 and stabbing.

01:21:42 Do you see?

01:21:42 So there's a bit

01:21:43 of disparity

01:21:44 and a bit of how great.

01:21:45 There's a bit of

01:21:46 out of touch.

01:21:48 There's a little bit

01:21:48 out of touch,

01:21:49 you know.

01:21:49 Because I think,

01:21:50 do you know what it is?

01:21:50 When you're living

01:21:51 in Romania,

01:21:52 you forget the streets.

01:21:54 This is the advantage

01:21:55 of living in,

01:21:56 like,

01:21:56 wherever it is.

01:21:57 If you live in London

01:21:58 or New York and stuff,

01:21:59 you speak to people

01:21:59 and you'll see

01:22:00 their micro-expressions.

01:22:01 Like, for example,

01:22:03 if he was in a gathering

01:22:04 like this,

01:22:05 you know,

01:22:05 or let's say

01:22:06 there was more brothers here 0.94

01:22:07 and he's with black brothers

01:22:08 and Pakistani brothers

01:22:09 and then he said

01:22:10 the P word and the N word

01:22:11 and then he gauged

01:22:11 their reaction.

01:22:12 They're like,

01:22:12 brother,

01:22:13 don't say that.

01:22:14 Maybe in his mind

01:22:15 he won't say it

01:22:15 because he thinks,

01:22:16 you know what,

01:22:17 it's not worth me

01:22:18 saying this kind of thing.

01:22:19 But if you're in a house

01:22:20 alone in Romania,

01:22:21 he's losing that

01:22:22 important interaction.

01:22:25 He's becoming

01:22:25 more and more out of touch.

01:22:26 So the only way

01:22:27 to get back in touch,

01:22:29 when you're rich,

01:22:30 bro,

01:22:30 sometimes you kind of

01:22:31 have to,

01:22:32 especially if you're

01:22:32 at that level of fame,

01:22:34 he's at a higher level

01:22:35 of fame than everyone

01:22:35 is stable,

01:22:36 by far,

01:22:36 and so what it is

01:22:38 is that you're kind of

01:22:39 forced to move away

01:22:40 from everyone.

01:22:41 That comes with the

01:22:42 advantage of,

01:22:43 okay,

01:22:43 you're not going to be

01:22:44 dealing with everyone,

01:22:45 but it comes with

01:22:45 this significant disadvantage

01:22:47 of kind of losing touch

01:22:48 with what's happening.

01:22:49 Your life becomes...

01:22:50 How come he maintains touch

01:22:51 with the likes of Katie Hopkins

01:22:52 and he does interviews

01:22:54 with Katie Hopkins?

01:22:55 He's got time to reach out

01:22:56 to Nigel Farage

01:22:57 and say,

01:22:57 I support you

01:22:58 and dub you there.

01:22:59 How come he's in touch

01:23:00 when it comes to these things?

01:23:02 Yeah, exactly.

01:23:02 He lets people in.

01:23:04 He lets people in

01:23:04 and I think the reason

01:23:05 why he probably tried

01:23:06 the whole...

01:23:07 Who has he let in

01:23:07 from the other side?

01:23:08 ...the far-right narrative,

01:23:09 the reason why he allowed

01:23:10 that to happen

01:23:10 is because,

01:23:11 in a sense,

01:23:11 they're all outcasts.

01:23:13 In a sense,

01:23:13 we're outcasts as well.

01:23:15 But he's choosing

01:23:16 his outcasts.

01:23:17 So he's thinking,

01:23:18 okay,

01:23:18 who represents

01:23:19 the non-mainstream narratives?

01:23:21 If you really think about it

01:23:22 from that perspective,

01:23:23 who represents

01:23:24 non-mainstream narratives

01:23:25 the most?

01:23:26 Tommy Robinson, bro.

01:23:27 He is the most,

01:23:28 in many ways,

01:23:29 non-mainstream person

01:23:30 out there.

01:23:31 Obviously,

01:23:32 the contradiction is

01:23:32 he's a Zionist.

01:23:33 Yeah.

01:23:34 And he's an open Zionist.

01:23:37 You probably saw

01:23:38 he's banned on social media,

01:23:39 he went to jail,

01:23:39 this stuff.

01:23:40 Yeah, so there's...

01:23:41 What Andrew Tate has learned,

01:23:42 bro,

01:23:43 he's learned 100%.

01:23:44 I cannot tell you that.

01:23:45 There's no way,

01:23:46 unless he's deluded,

01:23:46 he would...

01:23:47 Everyone makes mistakes.

01:23:49 What he has had to have learned

01:23:50 is that,

01:23:51 okay,

01:23:51 I've tried this thing,

01:23:53 I want to see how much

01:23:54 I can get away from,

01:23:55 away with,

01:23:56 and he didn't get away with it.

01:23:58 That doesn't seem like

01:23:59 a very smart strategy

01:24:00 for somebody at his caliber.

01:24:01 Oh, how much can I get away with?

01:24:03 What are you trying to achieve?

01:24:04 What's his goal?

01:24:05 I think it's more

01:24:05 of a psychological thing, bro.

01:24:07 I think it's a psychological thing.

01:24:08 When you get that...

01:24:09 Think about it, bro.

01:24:10 When you're at that level of fame,

01:24:12 that level of money,

01:24:13 you get...

01:24:14 You develop a grandiosity.

01:24:16 That's what you develop.

01:24:17 You start thinking,

01:24:17 okay, I am the top G.

01:24:20 The truth is...

01:24:21 No, no, no.

01:24:21 Seriously.

01:24:23 I am the top G.

01:24:24 But the truth is,

01:24:25 you're the top G

01:24:26 until you get it wrong.

01:24:27 Yeah.

01:24:28 Every one of us is immortal.

01:24:30 Every one of us is fallible.

01:24:32 Every one of us has limits.

01:24:33 Every one of us will be told.

01:24:35 Every one of us is susceptible

01:24:36 to criticism.

01:24:37 Every single one of us

01:24:38 goes to the toilet.

01:24:39 Every single one...

01:24:40 And Andrew Tate

01:24:41 is an anxious personality, bro.

01:24:43 I've read him.

01:24:43 I know him as a brother.

01:24:45 He's actually an anxious personality.

01:24:47 He's, I would say,

01:24:48 much more anxious

01:24:49 than his brother, Tristan.

01:24:51 Tristan is much more...

01:24:51 He's made this himself.

01:24:52 Yeah, but you can see it.

01:24:54 But, you know,

01:24:54 he was saying, like,

01:24:55 for example,

01:24:55 he went to prison,

01:24:56 he was drinking coffee

01:24:57 after coffee after coffee.

01:24:57 He's always doing something.

01:24:58 Smoking cigars.

01:24:59 It's addiction.

01:25:00 Let's call a spade a spade.

01:25:02 I mean,

01:25:02 we were talking about...

01:25:03 Sorry to say, bro.

01:25:04 Sorry to say,

01:25:05 you can make it look like masculinity,

01:25:07 but it's actually just addiction.

01:25:08 You're addicted to coffee.

01:25:10 You're addicted to tobacco. 0.88

01:25:13 You might be addicted to sex. 0.99

01:25:14 I don't know what you're... 0.99

01:25:15 You know what I mean? 1.00

01:25:15 You're just an addict. 0.99

01:25:16 Okay, so what are you trying to cover? 0.98

01:25:18 Anxiety.

01:25:20 Okay?

01:25:20 And you're addicted to Twitter.

01:25:23 Islam,

01:25:24 one of the great things about Islam

01:25:26 is it will solve your addictions.

01:25:27 Yeah.

01:25:28 Wallahi.

01:25:28 That's the whole point of fasting.

01:25:30 That's the whole point of hajj. 0.98

01:25:31 That's the whole point of...

01:25:32 Let's see.

01:25:33 You've got a sugar addiction.

01:25:35 You've got a coffee addiction.

01:25:35 You've got a cigar addiction.

01:25:37 You know what I mean?

01:25:38 I'm not even going into halal halal halal. 0.88

01:25:39 You've got an addiction.

01:25:41 Don't try and dress this up

01:25:42 as a masculine behavior.

01:25:43 It's addiction.

01:25:45 You can try and make it...

01:25:46 You know,

01:25:46 because I've seen some of his tweets.

01:25:47 He was like,

01:25:48 you know,

01:25:48 I drink 100 coffees.

01:25:49 20 coffees.

01:25:50 20 coffees a day.

01:25:51 Cigarettes.

01:25:51 Brother,

01:25:51 sorry to say,

01:25:52 you're...

01:25:52 So,

01:25:53 you've just told the enemy

01:25:54 how to deal with you.

01:25:55 Yeah.

01:25:55 Put you in a cubicle.

01:25:57 Put you in a cell.

01:25:58 Yeah.

01:25:58 Remove coffee.

01:25:59 Yeah.

01:25:59 If you remove coffee,

01:26:00 you're going to be banging your head

01:26:01 against the wall.

01:26:02 Do you get what I'm saying?

01:26:03 Until you pray.

01:26:04 Remove coffee,

01:26:05 remove cigars.

01:26:05 I don't see that as a strong...

01:26:06 A strong person intrinsically...

01:26:08 I'm not saying he's not strong.

01:26:09 He's got strengths.

01:26:10 Are you talking about me?

01:26:11 No,

01:26:11 of course not.

01:26:14 But these are his...

01:26:15 I actually consider them

01:26:15 to be weaknesses.

01:26:17 Now he's talking about you.

01:26:19 I'm telling you outright.

01:26:20 No,

01:26:21 no,

01:26:21 please don't.

01:26:22 I'm not saying anything

01:26:23 about his...

01:26:24 necessarily his life...

01:26:25 We've got to attack

01:26:26 his lifestyle a bit too much.

01:26:27 Okay,

01:26:27 he's a nice watch

01:26:28 or a nice car.

01:26:29 He can have a nice watch

01:26:30 or a nice car.

01:26:30 But it's when you depend

01:26:32 on those things.

01:26:33 To what extent

01:26:34 Andrew Tate

01:26:35 and his followers

01:26:36 and everybody else

01:26:37 has to ask themselves,

01:26:38 to what extent

01:26:39 is lavish living,

01:26:41 is a nice car,

01:26:43 is fame,

01:26:44 is addiction to tobacco,

01:26:46 addiction to coffee,

01:26:47 whatever it is

01:26:47 that you're addicted to,

01:26:48 to what extent

01:26:49 does that A,

01:26:50 inform your self-worth?

01:26:53 Like,

01:26:53 without those things,

01:26:54 what would you be?

01:26:55 Remove yourself.

01:26:56 Be an aesthetic

01:26:56 for a week or a month.

01:26:58 Put yourself in a room,

01:26:59 dark room.

01:27:00 You know what I'm trying

01:27:01 to say,

01:27:01 or a prison cell.

01:27:04 Prison cell.

01:27:05 Because you might

01:27:05 have to be thrown

01:27:06 into a prison cell.

01:27:07 To what extent

01:27:08 would you be able

01:27:09 to self-soothe

01:27:11 and manage your own emotions

01:27:13 and modulate

01:27:13 your own emotions?

01:27:15 Islam gives you 1.00

01:27:16 a way of doing that

01:27:18 by connecting yourself

01:27:19 to Allah,

01:27:20 which is the most

01:27:21 powerful thing,

01:27:22 rather than to all

01:27:22 of these substances

01:27:23 and tobacco.

01:27:24 That's a great point.

01:27:25 To be honest,

01:27:25 you cannot tell me

01:27:27 this is strength.

01:27:28 I don't care what you say.

01:27:30 You're not a real man 1.00

01:27:31 if you don't drink

01:27:31 two coffees,

01:27:32 three coffee a day

01:27:32 or five,

01:27:32 ten coffee.

01:27:34 What kind of metric

01:27:36 is this?

01:27:37 From the days

01:27:38 of Aristotle

01:27:39 until now,

01:27:40 no man alive

01:27:41 has made a metric.

01:27:42 You're just ad hoc,

01:27:43 general,

01:27:43 justifying your own addiction.

01:27:45 One thing I realize

01:27:46 about people really on Dean,

01:27:47 guys like Muscle Lantern

01:27:48 and other friends I have,

01:27:49 they don't drink

01:27:50 any caffeine,

01:27:51 no nicotine at all.

01:27:52 It's okay, 0.99

01:27:53 so long as you're not a dick, 1.00

01:27:54 like for me, 0.99

01:27:55 the thing is this,

01:27:55 it's like the higher levels

01:27:57 of spirituality

01:27:58 is when you,

01:28:00 like you might love your kids.

01:28:02 This is such a powerful hadith,

01:28:03 people don't know this hadith,

01:28:04 yeah?

01:28:05 It's a hadith about children.

01:28:08 That children

01:28:08 are a ma'kbalah, 0.98

01:28:10 they're a majbanah.

01:28:11 That children,

01:28:12 when you have children,

01:28:13 they make you more miserly,

01:28:15 they make you more weak, 1.00

01:28:16 they make you more cowardly. 0.98

01:28:18 This is the problem. 0.90

01:28:19 Obviously,

01:28:19 Islam encourages children,

01:28:21 yeah? 1.00

01:28:21 But it makes you cowardly. 0.91

01:28:22 It's saying that 0.99

01:28:23 when you,

01:28:23 the hadith says,

01:28:24 when you have children, 0.94

01:28:25 it makes you more cowardly, 0.98

01:28:27 it makes you more miserly, 0.99

01:28:28 it makes you,

01:28:29 why?

01:28:29 Because you're always concerned

01:28:30 about the child,

01:28:31 you're always concerned.

01:28:32 So what's it trying to show you?

01:28:33 It's trying to,

01:28:33 it's trying to show you

01:28:35 don't attach yourself

01:28:36 too much with people and things.

01:28:38 Islam is a religion,

01:28:40 which at the core

01:28:42 and at the heart of it is,

01:28:43 do not attach yourself

01:28:44 with people and things,

01:28:45 because both are going

01:28:46 to let you down.

01:28:47 The Quran clearly says,

01:28:50 the human being is,

01:28:53 he's oppressive 0.66

01:28:55 and jahul, 1.00

01:28:56 ignorant. 1.00

01:28:57 If you rely, 1.00

01:28:59 even on friends

01:29:00 or family

01:29:00 or close acquaintances

01:29:03 for your happiness,

01:29:05 for anything,

01:29:07 you'll be let down by that.

01:29:09 If you rely on substances,

01:29:10 you'll be let down by that.

01:29:11 That's why there's this concept

01:29:12 in Islam called

01:29:13 ghil al-nafs,

01:29:14 which is self-sufficiency.

01:29:16 It's the idea of literally

01:29:17 being able to handle

01:29:19 life alone.

01:29:21 You don't depend,

01:29:22 and only depend on Allah.

01:29:23 This is,

01:29:24 if you can master this,

01:29:26 and it's a struggle

01:29:27 because we're living

01:29:28 in a hyper,

01:29:29 you know,

01:29:30 sexualized world,

01:29:31 we're living in

01:29:32 the age of distraction,

01:29:33 the age of technology,

01:29:34 the age of addiction.

01:29:36 The message that we should

01:29:37 be sending to young people 0.98

01:29:38 is not drink 20 coffers a day,

01:29:41 I'm not saying

01:29:41 it's haram by the way,

01:29:42 I'm just saying

01:29:42 not connect yourself

01:29:44 with things and people

01:29:45 that can let you down

01:29:46 and hurt you,

01:29:47 and that can be taken away

01:29:48 and then put you

01:29:49 into a withdrawal situation.

01:29:50 Simplicity.

01:29:51 Islam is simple.

01:29:52 Islam is about 0.99

01:29:53 depending on

01:29:53 the independent one,

01:29:55 not the dependent ones.

01:29:57 You know,

01:29:57 it's about

01:29:58 depending on

01:29:59 the self-sufficient one.

01:30:01 So the moment

01:30:01 you can try and kind of

01:30:03 have a barrier

01:30:04 between you

01:30:04 and the creation,

01:30:05 every part of you

01:30:06 and the creation,

01:30:07 have a barrier

01:30:07 between you and the creation,

01:30:08 then you become strong.

01:30:11 Spiritually.

01:30:12 And there's an energy

01:30:13 that you will give off,

01:30:15 a very secure

01:30:15 kind of energy

01:30:16 that you need.

01:30:16 When you get this,

01:30:18 nothing can touch you.

01:30:19 It's true stoicism.

01:30:20 That's how stoicism

01:30:21 can be achieved.

01:30:23 Wallahi.

01:30:24 That's why people,

01:30:25 like,

01:30:25 back in the days

01:30:26 the Sahaba,

01:30:26 the companions,

01:30:27 the way they were,

01:30:28 consider the following,

01:30:29 bro,

01:30:29 there were a small group

01:30:30 of people

01:30:30 that overtook

01:30:31 the Romans

01:30:31 and the Persians

01:30:32 because they were

01:30:33 ready to sacrifice

01:30:34 their lives.

01:30:35 You don't get to a point

01:30:36 where you're ready

01:30:37 to sacrifice your life

01:30:38 unless you've built

01:30:39 that really deep idea

01:30:41 of self-sufficiency.

01:30:42 Do you know what I mean?

01:30:43 A submission to God.

01:30:44 Why do you think

01:30:45 that they locked up

01:30:46 Andrew and Tristan again

01:30:47 two days after

01:30:48 they started talking

01:30:49 about Israel

01:30:49 to that extent?

01:30:50 Do you think

01:30:50 that there's some,

01:30:52 is it a coincidence

01:30:53 or is it strategic?

01:30:54 I don't know, bro.

01:30:57 I mean,

01:30:58 there's definitely

01:30:59 a correlation there.

01:31:01 I mean,

01:31:01 his tweets

01:31:02 against Israel 0.70

01:31:03 has been spiking

01:31:05 since then.

01:31:06 Even the concerted effort

01:31:08 on Candace Owens

01:31:09 that we're seeing,

01:31:10 she's come under attack.

01:31:12 Even Dan Berserian

01:31:13 that you were talking about,

01:31:14 he's come under attack

01:31:15 as well.

01:31:16 He's very interested

01:31:16 in Islam,

01:31:17 by the way.

01:31:18 Yeah, yeah, yeah.

01:31:19 I can imagine

01:31:19 he's, I mean,

01:31:20 definitely based upon

01:31:21 what Hijab just said,

01:31:24 if you,

01:31:24 if there's no God,

01:31:26 like Nietzsche said,

01:31:27 God is dead.

01:31:28 Yeah?

01:31:29 G.K. Chesterton said,

01:31:30 it's not that God

01:31:31 is no more.

01:31:32 It's that people

01:31:33 will replace

01:31:33 this void of God

01:31:34 with other things.

01:31:36 That's why you see

01:31:37 when you go to

01:31:37 football events,

01:31:38 whether it's football

01:31:39 here in the UK

01:31:40 or whether it's

01:31:42 football in America,

01:31:44 the one,

01:31:44 the egg that you have

01:31:45 in the hand

01:31:45 and you run around with.

01:31:46 Oh.

01:31:47 Yeah?

01:31:47 So,

01:31:48 still,

01:31:50 there's a uniform

01:31:51 that you wear.

01:31:52 You go there,

01:31:53 there's rhythmic

01:31:54 chanting that you do.

01:31:56 You laugh together.

01:31:57 Yeah.

01:31:58 You cry together.

01:31:59 You go in droves.

01:32:00 You go in groups.

01:32:02 There's gatherings.

01:32:03 There's discussions.

01:32:04 There's regular meetings.

01:32:05 You defend your side

01:32:07 against the other side

01:32:08 and, you know,

01:32:09 you preach,

01:32:10 oh, my player's done this

01:32:11 and that.

01:32:12 You replace 0.98

01:32:12 Taylor Swift.

01:32:14 Yeah?

01:32:14 Look at the followers

01:32:15 of Taylor Swift.

01:32:16 They're called Swifties. 0.97

01:32:17 Yeah.

01:32:17 It's a religion to them.

01:32:18 Yeah.

01:32:19 It's to such a degree.

01:32:19 You didn't know

01:32:20 the Swifties.

01:32:21 I don't even know

01:32:21 who she is.

01:32:22 Taylor Swift?

01:32:22 I've never seen a picture.

01:32:23 It's a white girl

01:32:23 with the dress.

01:32:25 No, but even...

01:32:25 I've heard of her,

01:32:26 but I've never seen her.

01:32:26 That's pretty much

01:32:27 all there is.

01:32:28 Even Justin Bieber,

01:32:29 his followers

01:32:30 are called believers,

01:32:31 isn't it?

01:32:31 Sorry, believers. 0.99

01:32:32 Believers.

01:32:33 But what's interesting

01:32:33 about Taylor Swift

01:32:34 is she just came

01:32:36 to the UK

01:32:36 to do a few concerts.

01:32:38 She improved

01:32:39 the UK economy

01:32:41 by a billion pounds.

01:32:43 She what? 0.92

01:32:45 She improved

01:32:45 the UK's economy

01:32:47 by a billion pounds.

01:32:47 This was on ITV.

01:32:49 So when people come

01:32:50 and say,

01:32:51 oh, the power of celebrity,

01:32:52 what celebrity...

01:32:53 This is the power

01:32:53 of celebrity.

01:32:54 You really don't know

01:32:55 who Taylor Swift is?

01:32:55 I've heard of her.

01:32:56 I've never seen her.

01:32:57 If she endorsed

01:32:57 a politician,

01:32:58 they would win the election.

01:32:59 Really?

01:32:59 Really, bro.

01:33:00 She's that big.

01:33:01 She's the biggest.

01:33:02 But I heard

01:33:02 Cristiano Ronaldo, bro.

01:33:03 One day,

01:33:04 he got 20 million

01:33:04 subscribers on YouTube.

01:33:05 Yeah, but Taylor Swift

01:33:06 is next to her.

01:33:07 She can't be hiding him.

01:33:08 Yeah, she is.

01:33:08 No chance.

01:33:09 Speaking of Dan Balzerian,

01:33:11 he replied to a Zionist tweet.

01:33:13 Zionist tweeted,

01:33:13 the worst possible

01:33:14 hate speech ever

01:33:15 to be uttered

01:33:15 is Allahu Akbar.

01:33:17 Nothing else

01:33:17 even comes close.

01:33:19 And Dan Balzerian

01:33:19 responds to the tweet,

01:33:20 Allahu Akbar.

01:33:22 I like this guy.

01:33:23 Look, mashallah.

01:33:24 Great guy.

01:33:24 Do you know,

01:33:25 the thing about this guy...

01:33:26 That's funny, man.

01:33:28 He's had lots of women in it. 1.00

01:33:29 He's had lots of...

01:33:30 He's so empty after that.

01:33:32 All the women, 0.98

01:33:32 celebrity, drugs, this.

01:33:34 Yeah, because...

01:33:35 Because it runs out.

01:33:35 That's the point.

01:33:37 This is...

01:33:39 Consider the following.

01:33:40 Consider the following.

01:33:41 Yeah, like...

01:33:42 If you think about

01:33:43 what the strongest emotion

01:33:45 that we have in this world is,

01:33:47 yeah,

01:33:47 it's not actually lust.

01:33:48 It's love.

01:33:50 In my estimation,

01:33:51 it's the strongest

01:33:52 possible human emotion.

01:33:54 Yeah?

01:33:55 And the strongest possible bond

01:33:57 that you can have

01:33:57 is love.

01:33:58 Okay?

01:33:59 For many reasons,

01:34:00 which I'm not going to go into now.

01:34:01 But here's the thing.

01:34:03 For us,

01:34:04 we have to go back to

01:34:06 basics in a sense

01:34:06 and ask the question,

01:34:07 what is virtue?

01:34:09 What is virtue?

01:34:10 Many people have spoke

01:34:11 about what virtue is

01:34:12 and everyone agrees

01:34:14 that there are some...

01:34:15 There's a list of virtues.

01:34:16 Things like strength

01:34:17 is a virtue.

01:34:18 Things like bravery

01:34:18 is a virtue.

01:34:19 Respect.

01:34:20 Yeah, I mean,

01:34:21 they don't really put

01:34:22 respect like that.

01:34:23 But for example,

01:34:25 compassion.

01:34:25 They put compassion

01:34:26 as a virtue.

01:34:26 Do you know what I mean?

01:34:27 They put magnanimity

01:34:28 as a virtue.

01:34:29 They put generosity

01:34:30 as a virtue.

01:34:31 These are kinds of virtues.

01:34:32 For us,

01:34:32 virtues would be...

01:34:34 The main virtues

01:34:36 are the ones

01:34:37 that are connected

01:34:37 to God's attributes.

01:34:39 So we believe

01:34:39 in God's perfect attributes,

01:34:41 right?

01:34:41 We believe Allah

01:34:42 is all-knowing,

01:34:43 all-seeing,

01:34:44 all-hearing,

01:34:45 all-powerful.

01:34:47 He's the,

01:34:47 you know,

01:34:48 loving.

01:34:48 He's a loving God.

01:34:49 We do believe

01:34:50 that Allah is a loving God.

01:34:51 He's most merciful.

01:34:52 He's compassionate,

01:34:53 etc.

01:34:53 The extent to which

01:34:55 we as human beings

01:34:56 can be virtuous

01:34:57 is the extent

01:34:58 to which we

01:34:59 manifest

01:35:00 the attributes

01:35:01 in God

01:35:02 in our own human way.

01:35:03 Obviously,

01:35:05 there's a difference,

01:35:05 there's a world

01:35:06 of difference

01:35:06 between God's mercy

01:35:07 and our mercy.

01:35:09 But we can manifest

01:35:10 a form of mercy.

01:35:12 So for us

01:35:12 to be virtuous,

01:35:13 we are trying

01:35:13 to manifest

01:35:14 the attributes

01:35:15 of God.

01:35:16 Yeah?

01:35:17 So,

01:35:18 when you realize

01:35:20 that purpose,

01:35:21 that,

01:35:21 okay,

01:35:22 the Prophet ﷺ

01:35:23 mentioned,

01:35:24 that I have only

01:35:27 been sent

01:35:28 to perfect

01:35:29 good character.

01:35:30 I've only been sent

01:35:31 to make you virtuous,

01:35:33 essentially.

01:35:34 The question of,

01:35:35 for example,

01:35:35 because we mentioned

01:35:36 this,

01:35:37 Andrew Tate

01:35:38 and others,

01:35:39 you know,

01:35:39 you said,

01:35:40 you know,

01:35:40 you've got to love

01:35:41 the Prophet

01:35:41 more than you've

01:35:41 got to love

01:35:42 your own parents.

01:35:43 Someone would

01:35:43 ask the question,

01:35:44 why should you?

01:35:45 Why should you love

01:35:46 the Prophet

01:35:46 more than you love

01:35:46 your own parents?

01:35:47 The reason why

01:35:48 we would say that

01:35:49 is because the Prophet

01:35:50 Muhammad ﷺ

01:35:50 is the best

01:35:52 manifestation

01:35:52 of human virtue

01:35:54 that the world's

01:35:54 ever seen.

01:35:56 And by the way,

01:35:57 you can prove this.

01:36:00 Like,

01:36:00 let's take two or 1.00

01:36:01 three examples

01:36:02 and I use this

01:36:02 with one person

01:36:03 I was speaking to,

01:36:04 a Christian person

01:36:04 in the park.

01:36:06 One virtue that

01:36:07 everyone agrees with,

01:36:08 I'll just give you one,

01:36:09 is bravery.

01:36:09 Every single person

01:36:10 agrees that bravery

01:36:11 is a virtue.

01:36:13 It's mentioned in

01:36:14 Nicomachean ethics

01:36:15 of Aristotle.

01:36:16 It's a virtue.

01:36:17 Now,

01:36:17 look at the Old, 0.81

01:36:18 sorry,

01:36:19 the New Testament

01:36:19 description of

01:36:22 Jesus Christ.

01:36:23 The New Testament 0.70

01:36:24 description of

01:36:24 Jesus Christ.

01:36:25 What courage

01:36:26 did that person 0.90

01:36:27 actually give it?

01:36:29 We have here

01:36:30 the character

01:36:31 Prophet Muhammad ﷺ.

01:36:33 In ten years,

01:36:34 he was involved

01:36:35 in nineteen wars

01:36:36 himself,

01:36:37 on the front line,

01:36:38 in the battlefield.

01:36:39 He never ran away

01:36:40 from battle.

01:36:41 There's not one

01:36:42 narration that said

01:36:43 he ran away from battle.

01:36:45 He was always

01:36:45 in the front telling

01:36:46 other people to

01:36:47 fight with him

01:36:47 versus someone

01:36:50 according to their

01:36:51 narrative,

01:36:51 and to stress,

01:36:52 we don't believe

01:36:52 in this narrative,

01:36:53 yeah,

01:36:54 who was whipped

01:36:54 and beaten

01:36:55 and this and that,

01:36:56 and there's no

01:36:57 evidence of that

01:36:59 level of bravery.

01:37:00 Jesus versus

01:37:02 Muhammad,

01:37:02 Jesus of the New

01:37:03 Testament,

01:37:04 the false narrative

01:37:04 of Jesus,

01:37:05 versus Muhammad 0.99

01:37:06 according to our

01:37:07 scriptures,

01:37:07 which of the two

01:37:08 manifest virtue,

01:37:10 the virtue of

01:37:10 bravery more?

01:37:11 You cannot conclude,

01:37:13 if you're being honest,

01:37:14 on a historical level,

01:37:15 that Jesus in the

01:37:16 New Testament,

01:37:17 which we don't

01:37:17 believe is a true

01:37:18 Jesus,

01:37:18 we believe that's

01:37:18 a fabricated

01:37:19 version of Jesus,

01:37:21 that Jesus

01:37:22 manifests the

01:37:23 virtue of bravery

01:37:24 more than Muhammad. 0.68

01:37:25 There's no trust.

01:37:25 Speaking the truth,

01:37:26 getting nailed to

01:37:27 the cross,

01:37:28 why is he virtuous?

01:37:29 No, surely,

01:37:30 that's what you

01:37:30 call moral virtue.

01:37:31 There's a difference,

01:37:32 sorry,

01:37:32 moral bravery.

01:37:33 There's a difference

01:37:33 between moral bravery

01:37:34 and physical bravery.

01:37:36 But then,

01:37:37 if you want to

01:37:37 amalgamate all types

01:37:38 of any definition

01:37:39 of bravery you like,

01:37:41 there is no

01:37:42 difference of opinion

01:37:44 that bravery is,

01:37:45 essentially,

01:37:46 most of the

01:37:46 definitions would say

01:37:47 you have fear

01:37:48 but you act

01:37:49 even despite the

01:37:50 fear.

01:37:50 Let me give you

01:37:51 an interesting

01:37:52 definition of

01:37:52 bravery according

01:37:54 to Kastamato,

01:37:55 who was Mike

01:37:56 Tyson's trainer.

01:37:57 He said the

01:37:58 difference between

01:37:58 the brave man

01:37:59 and the hero is

01:37:59 not that the

01:37:59 brave man doesn't

01:38:01 feel fear and

01:38:02 that the hero does.

01:38:03 He said both of

01:38:03 them feel fear but

01:38:04 one of them act

01:38:05 upon it and the

01:38:05 other one doesn't.

01:38:06 That's an interesting

01:38:07 modern definition of

01:38:08 bravery but it's

01:38:09 in line with the

01:38:09 classical ones.

01:38:10 What I'm trying to

01:38:11 say is that when

01:38:12 you're involved in,

01:38:13 and this is usually

01:38:13 used as an argument

01:38:14 against Islam, 0.80

01:38:15 they usually say

01:38:16 that the fact that

01:38:17 the Prophet

01:38:17 engaged in so much

01:38:19 war showed a

01:38:19 kind of barbaric

01:38:20 nature of the

01:38:21 Prophet and all

01:38:21 that kind of

01:38:21 thing.

01:38:22 In fact, this is

01:38:23 ample evidence of

01:38:24 his bravery and

01:38:26 if you want to

01:38:26 juxtapose this with

01:38:27 any other religious

01:38:28 figure, there's no

01:38:28 other religious

01:38:29 figure that you

01:38:30 have historical

01:38:31 evidence of that

01:38:32 manifests that

01:38:33 one virtue, which

01:38:35 by the way,

01:38:36 Aristotle said is

01:38:36 the mother of all

01:38:37 virtues because

01:38:38 without it no

01:38:39 other virtues can

01:38:39 stand more than

01:38:41 Prophet Muhammad. 0.90

01:38:41 Then we move on

01:38:42 to another example.

01:38:43 I'll give you

01:38:43 another example.

01:38:45 Okay, he said

01:38:45 that's bravery.

01:38:46 Fine, you make a

01:38:47 point.

01:38:47 What else?

01:38:48 We say we go to

01:38:49 an example of

01:38:50 forgiveness.

01:38:51 Let me preamble

01:38:52 this with the

01:38:53 following.

01:38:54 If you have a

01:38:54 prisoner and a

01:38:56 prison guard, you've

01:38:57 got a prisoner in

01:38:58 the prison cell and

01:38:59 you have a prison

01:39:00 guard, yeah?

01:39:02 If, for example,

01:39:03 the prison guard is

01:39:04 going to take the

01:39:05 prisoner and go and

01:39:06 do something with

01:39:06 him, and the

01:39:08 prisoner says to

01:39:09 the prison guard, he

01:39:10 says to him,

01:39:10 I was going to

01:39:13 take revenge on

01:39:14 you, but today I'm

01:39:14 not going to take

01:39:15 revenge.

01:39:15 The prisoner says

01:39:16 that's the prison

01:39:16 guard, would that

01:39:17 be considered to

01:39:17 be magnanimous or

01:39:19 forgiving, merciful

01:39:20 behavior?

01:39:20 Not necessarily.

01:39:21 Why?

01:39:21 Because he doesn't

01:39:22 have any power.

01:39:23 So a prerequisite

01:39:24 for showing mercy on

01:39:26 someone is to have

01:39:26 power.

01:39:27 Do you see?

01:39:28 If you don't have

01:39:29 power over them, it's

01:39:30 not really plausible to

01:39:31 show mercy over them.

01:39:33 Now, the character of

01:39:34 Jesus Christ in the

01:39:35 New Testament, the

01:39:35 historical character

01:39:36 according to that

01:39:37 narrative, he never

01:39:38 had political power.

01:39:39 So therefore, you

01:39:40 cannot make the

01:39:41 argument, for

01:39:41 example, that he

01:39:43 could manifest a

01:39:44 kind of mercy on

01:39:45 people.

01:39:46 You cannot make

01:39:46 the argument, unless

01:39:47 you want to use the

01:39:48 theological models of

01:39:48 he's God and all

01:39:49 that kind of stuff,

01:39:50 which we would even

01:39:51 debate that the New

01:39:53 Testament makes that

01:39:54 very clear.

01:39:54 But putting that to

01:39:55 the side, the

01:39:56 historical character of

01:39:57 Jesus in the New 0.51

01:39:57 Testament, he did

01:39:58 not have political

01:39:59 power, and so

01:40:01 therefore, he could

01:40:02 not show a kind of

01:40:03 mercy and forgiveness

01:40:04 that the Prophet

01:40:04 Muhammad did, because 1.00

01:40:06 when he went into

01:40:06 Mecca, and all the

01:40:09 people there were,

01:40:09 you know, those were

01:40:10 the same people that

01:40:11 tried to kill him, he 0.98

01:40:12 forgave them, he

01:40:13 forgave the people.

01:40:14 So the Prophet has 0.86

01:40:15 mercy, he has

01:40:16 forgiveness, he has

01:40:17 bravery.

01:40:19 The sira of the 0.66

01:40:20 Prophet, and this is

01:40:21 what everybody needs to

01:40:22 do when they start

01:40:23 practicing, they need

01:40:26 to look at the

01:40:26 biography of the

01:40:27 Prophet Muhammad. 0.90

01:40:28 Okay, hold that, we

01:40:28 have to change the

01:40:29 battery for a second.

01:40:29 And it's super

01:40:36 cringe, dude, they

01:40:38 have all these 0.93

01:40:38 Muslims walking 0.94

01:40:39 around and they're

01:40:39 talking about, but

01:40:40 dude, it's just

01:40:41 super cringe, I

01:40:41 just want to

01:40:42 We can't do it

01:40:44 here, but the

01:40:45 lighting is not

01:40:45 as good.

01:40:45 You don't have

01:40:47 the light.

01:40:48 No, no, but in

01:40:49 that area, it won't

01:40:50 be.

01:40:50 Why can't we do

01:40:51 it here?

01:40:51 No, I'm just

01:40:52 saying, it's an

01:40:53 option.

01:40:53 Let's do it

01:40:54 here.

01:40:54 The lighting

01:40:55 here is better.

01:40:56 In the meantime,

01:40:56 guys, anonymous

01:40:57 only £825, may

01:40:59 Allah bless you,

01:40:59 inshallah.

01:41:00 Carry on those

01:41:01 donations, inshallah,

01:41:01 from the sisters,

01:41:02 in the dawah,

01:41:02 inshallah, Friday.

01:41:04 When are you

01:41:04 guys going to

01:41:04 do that?

01:41:05 It's a matter of

01:41:05 what dawah to 0.96

01:41:06 in Leicester Square.

01:41:06 Are you guys

01:41:07 going to come?

01:41:08 If you're free,

01:41:09 if you're free,

01:41:09 Leicester Square,

01:41:10 Leicester Square is

01:41:11 quite, it's like,

01:41:12 sorry.

01:41:13 It does display

01:41:14 bravery.

01:41:15 Because the

01:41:15 highest form of

01:41:18 jihad is to 0.99

01:41:19 speak against.

01:41:20 Yeah, sure, I'm

01:41:23 just saying, compare

01:41:23 the two.

01:41:24 So basically, your

01:41:25 point is, Muhammad 0.97

01:41:26 peace be upon him

01:41:27 is more brave than

01:41:28 Jesus peace be upon him.

01:41:28 No, no, no, no.

01:41:29 I wouldn't put it

01:41:30 like that.

01:41:31 We're talking about

01:41:31 their narrative, the

01:41:34 New Testament narrative.

01:41:35 If we're being

01:41:36 objective, we get a

01:41:38 mean definition from

01:41:39 classical times until

01:41:40 modern times of what

01:41:41 the word bravery

01:41:42 means, apply it to

01:41:43 the sirah.

01:41:44 Once again, use AI.

01:41:45 Apply it to the

01:41:46 sirah of the 0.90

01:41:47 Prophet Muhammad 0.98

01:41:47 as a verse of the

01:41:48 New Testament and

01:41:49 see which of the two

01:41:51 fits that definition

01:41:52 more.

01:41:52 I'm sorry to say

01:41:53 there's no comparison

01:41:54 because in the

01:41:55 sirah you have

01:41:55 moral bravery, which

01:41:57 is speaking, that

01:41:58 moral bravery is

01:41:59 different to, let's

01:41:59 say, physical

01:42:00 bravery, right?

01:42:00 You have moral

01:42:01 bravery where the

01:42:01 Prophet ﷺ spoke

01:42:02 out against tyrants

01:42:03 and so on, but you

01:42:04 also have the

01:42:05 physical one, whereas

01:42:06 you don't have as

01:42:07 much evidence of

01:42:08 physical bravery from

01:42:09 the historical character

01:42:09 of Jesus according to

01:42:10 the New Testament.

01:42:10 So I'm just saying

01:42:12 that, obviously for

01:42:13 us, Jesus Christ is

01:42:14 a beloved, infallible

01:42:16 Prophet.

01:42:16 We can say Christ?

01:42:17 Yeah, we can say

01:42:18 Christ.

01:42:18 We believe he's

01:42:19 Christ.

01:42:19 Yeah, Christ the

01:42:20 Messiah.

01:42:21 As-salamu alaykum

01:42:21 alaykum alaykum

01:42:21 How are you, bro?

01:42:22 Good to see you.

01:42:23 Salakam, bro.

01:42:24 How are you doing?

01:42:24 Okay.

01:42:25 But from a

01:42:27 Islamic perspective

01:42:27 as well, he's, look,

01:42:29 everyone's going to

01:42:30 run away from the

01:42:30 Dajjal, right? 0.68

01:42:31 The Antichrist.

01:42:32 Yeah?

01:42:33 Who's the one that's

01:42:34 going to fight him?

01:42:35 Isa alaykum

01:42:36 Our narrative, he's

01:42:38 the brother.

01:42:38 Everyone's going to run

01:42:39 away from the

01:42:39 Antichrist and he's

01:42:40 the one that's

01:42:40 going to fight it.

01:42:41 That's the Jesus we

01:42:42 know.

01:42:42 Is it, it's everybody

01:42:43 or is it, I thought

01:42:43 it was 90% of people?

01:42:44 Everyone's running,

01:42:45 even Mahdi.

01:42:46 It's, there's, nada.

01:42:48 You're running too?

01:42:49 Me?

01:42:49 Brother, I'm the first

01:42:50 one to run.

01:42:50 What are you talking

01:42:51 about?

01:42:51 I don't know.

01:42:52 Mahdi's going to run 0.99

01:42:53 away from me.

01:42:53 No, Mahdi alayhi

01:42:54 salam is not, he's,

01:42:55 he's not going to,

01:42:55 Mahdi alayhi

01:42:56 salam is not going

01:42:56 to.

01:42:57 Mehdi's running too?

01:42:57 No, not running,

01:42:58 not running.

01:42:58 No, not running,

01:42:59 but he's not, he's not

01:43:00 going to fight him.

01:43:01 So what's Mahdi

01:43:02 doing?

01:43:02 We are told by the

01:43:03 way, it's not, it's not

01:43:04 a thing of cowardly.

01:43:05 The only person that 1.00

01:43:05 could kill the Antichrist,

01:43:07 the only one that has 1.00

01:43:08 the ability to kill him 0.98

01:43:09 is Isa alayhi salam.

01:43:11 No one else has the

01:43:12 ability to.

01:43:13 We're going to say

01:43:13 around, we're taking

01:43:14 the retreat.

01:43:15 By the way, our

01:43:15 narrative of Jesus,

01:43:16 our narrative of Jesus

01:43:18 is so much more,

01:43:19 it's so much more

01:43:21 practical, so much more

01:43:22 virtuous than their

01:43:23 narrative.

01:43:24 That's what I'm going

01:43:24 to say.

01:43:25 Our Jesus is so much

01:43:26 more virtuous.

01:43:27 It's the kind of man

01:43:28 any young person would

01:43:29 want to follow.

01:43:29 Their Jesus, they may

01:43:31 in their own religious

01:43:32 context want to follow

01:43:33 him, but in the

01:43:35 meantime they're

01:43:36 watching Andrew Tate

01:43:37 because in a way,

01:43:38 Andrew Tate, the

01:43:39 character of Andrew

01:43:40 Tate, has certain

01:43:40 things that the New

01:43:41 Testament Jesus doesn't 0.94

01:43:43 have.

01:43:43 Oh man.

01:43:45 That's the truth.

01:43:46 They're going to be

01:43:46 angry on that one.

01:43:47 It doesn't matter.

01:43:48 Who's going to be

01:43:48 angry?

01:43:48 It doesn't matter.

01:43:49 I love it.

01:43:51 No, I'm saying

01:43:52 the New Testament

01:43:53 Jesus, I'm sorry to

01:43:55 say, is a

01:43:57 contradictory figure

01:43:57 because you've got

01:43:58 him in, when he's

01:43:59 got no power, he's

01:44:02 acting in a very

01:44:03 forgiving, you could

01:44:04 call it, way, very

01:44:05 placid way, very

01:44:06 docile way.

01:44:08 Yes.

01:44:09 But then when he

01:44:09 comes back, when he

01:44:11 comes back in the

01:44:12 book of Revelation,

01:44:12 what does he do?

01:44:13 He kills the 1.00

01:44:13 prostitute, Jezebel, 1.00

01:44:14 this and that. 0.98

01:44:15 Why?

01:44:16 So the moment you

01:44:17 get power, it's a

01:44:18 killing spree now.

01:44:19 Muhammad, peace

01:44:20 be upon him, he

01:44:20 forgave a 0.99

01:44:20 prostitute. 0.98

01:44:21 No, I mean, 0.99

01:44:23 he forgave everyone

01:44:26 in Mecca.

01:44:27 He said, everyone

01:44:28 has forgiven.

01:44:29 When he was in

01:44:31 power, he was in

01:44:31 power and he

01:44:32 chose to forgive.

01:44:33 Their narrative of

01:44:34 Jesus Christ is not

01:44:35 attractive.

01:44:37 I'm sorry to say.

01:44:38 He's talking about

01:44:38 give the right

01:44:38 cheek.

01:44:38 That's a very

01:44:39 Nietzschean reading

01:44:40 of Christ, I must

01:44:41 say.

01:44:41 That's what Nietzsche

01:44:42 says as well.

01:44:43 Exactly.

01:44:44 Nietzsche said the

01:44:44 same thing.

01:44:45 Nietzsche said

01:44:46 exactly the same

01:44:46 thing.

01:44:47 Nietzsche said

01:44:47 that Christianity 0.97

01:44:51 is a slave 0.95

01:44:52 religion.

01:44:54 Because if you

01:44:54 look at the New

01:44:55 Testament, it's like

01:44:55 who would actually

01:44:56 want to be a 0.94

01:44:57 loser? 0.98

01:44:58 Because essentially 0.98

01:45:00 they've made Jesus

01:45:01 Christ into a 1.00

01:45:02 loser. 0.99

01:45:03 But why? 1.00

01:45:04 They've made him 1.00

01:45:05 into a loser. 0.99

01:45:05 Why though? 0.99

01:45:05 Why?

01:45:06 They've made him 1.00

01:45:07 into a loser. 0.99

01:45:07 He lost. 0.98

01:45:08 Why does anyone

01:45:09 want that?

01:45:10 Why?

01:45:11 No one wants to 0.94

01:45:11 be a loser. 0.93

01:45:11 Then he resurrected. 0.99

01:45:13 Yeah, but I'm

01:45:14 saying he got

01:45:14 whipped.

01:45:15 He was crying on

01:45:16 the cross.

01:45:16 He was begging

01:45:17 God.

01:45:18 God, God, why have

01:45:20 you forsaken me?

01:45:21 He's meant to be

01:45:21 God himself.

01:45:22 What kind of

01:45:23 contradictory theology

01:45:24 is this?

01:45:25 Do you know what

01:45:25 I mean?

01:45:26 It makes no sense.

01:45:27 They've made a

01:45:27 passive Jesus.

01:45:29 They thought that

01:45:29 if they go and

01:45:30 propagate Jesus' love

01:45:31 and he loves

01:45:31 everybody, they

01:45:32 thought people are

01:45:32 going to come to

01:45:33 their religion.

01:45:34 Which is actually

01:45:34 funny because we

01:45:36 are very stern and

01:45:37 we don't show up

01:45:38 our religion.

01:45:39 And alhamdulillah,

01:45:39 look, people are

01:45:40 flocking to Islam.

01:45:41 It doesn't make

01:45:41 sense, man.

01:45:42 You're coming to

01:45:43 see Jesus loves you.

01:45:44 Everybody come.

01:45:44 Nobody's coming.

01:45:46 Their idea of

01:45:48 Jesus in the New 0.51

01:45:48 Testament.

01:45:49 Do you know this

01:45:50 famous verse of

01:45:51 slap me on the

01:45:53 right cheek, turn

01:45:55 the other cheek?

01:45:56 Bro, I've looked

01:45:57 at commentaries

01:45:57 from church

01:46:02 fathers, by the

01:46:03 way.

01:46:03 Church fathers

01:46:04 back in the day

01:46:05 and they all say

01:46:05 it's literal.

01:46:06 Not all of them,

01:46:07 but I think the

01:46:08 vast majority.

01:46:08 It's funny if you

01:46:08 ask any modern

01:46:09 Christian and when

01:46:10 you use that,

01:46:11 they disagree.

01:46:12 If you ask any

01:46:13 virtuous Christian,

01:46:14 they're like,

01:46:14 yeah, I'm not

01:46:15 turning it.

01:46:15 They just disagree

01:46:16 with the Bible.

01:46:16 Go to the Bible 0.97

01:46:19 belt, Republican

01:46:20 voter that you

01:46:21 spoke about,

01:46:22 say, listen,

01:46:23 forget about war,

01:46:25 yeah, let's turn

01:46:26 the other cheek.

01:46:28 Let's, Republican

01:46:28 is, bro, it

01:46:29 will take,

01:46:30 Republicanism is

01:46:31 based on Islamic

01:46:31 principles.

01:46:32 A lot of it is.

01:46:33 In terms of war,

01:46:34 let's fight, let's

01:46:35 do this, let's

01:46:36 impose dominance.

01:46:38 It's nothing about

01:46:38 turning the other

01:46:39 cheek.

01:46:39 A religion has to 0.98

01:46:40 be pragmatic.

01:46:41 It's not pragmatic.

01:46:42 Brother, even when

01:46:43 you look at Henry

01:46:43 VIII, why was he

01:46:44 killing his wives? 0.65

01:46:45 Because they 1.00

01:46:46 couldn't get divorced.

01:46:47 Imagine you're

01:46:47 chopping your, 0.99

01:46:48 you're killing your 1.00

01:46:48 wife so you can 1.00

01:46:49 marry another one.

01:46:50 Islam has a 1.00

01:46:50 solution, polygamy. 0.99

01:46:52 Do you get

01:46:52 what I'm trying

01:46:52 to say?

01:46:53 It's pragmatic,

01:46:54 bro.

01:46:54 The religion is 0.68

01:46:55 there and it

01:46:55 works.

01:46:56 But anyway,

01:46:56 let's call to

01:46:57 our guest here.

01:46:57 Oh, by the

01:46:58 way, Aki Eamon,

01:46:58 he just sent me a

01:46:59 message, he said

01:46:59 salaam to all

01:47:00 you guys.

01:47:01 Assalamualaikum,

01:47:01 Aki Eamon.

01:47:02 We need you here.

01:47:04 Aki Eamon, what

01:47:04 are you saying?

01:47:05 What are you saying?

01:47:06 Semi-location.

01:47:08 Stiko, can I

01:47:08 ask you a question?

01:47:09 Should we just

01:47:10 introduce our guest

01:47:16 It's a bit,

01:47:16 it's a bit tacky,

01:47:17 so maybe.

01:47:17 We'll save it for

01:47:18 after, so we have

01:47:18 Dawood.

01:47:20 It's a bit tacky,

01:47:21 it's quite tacky.

01:47:21 Why is the question?

01:47:23 No, no, it's

01:47:23 regarding a tweet

01:47:24 you made.

01:47:25 Yeah?

01:47:25 Okay, sure.

01:47:27 He's in trouble.

01:47:28 I want to hear now,

01:47:29 I want to hear.

01:47:29 I'm having a problem.

01:47:31 Okay, save it.

01:47:33 So, Chad, we're

01:47:33 going to have a tacky

01:47:34 question after the

01:47:35 magician, which is.

01:47:38 Here we go.

01:47:39 Okay, but Dawood's 0.84

01:47:39 back, it's, uh.

01:47:40 Dawood, I got a

01:47:40 video about Dawood.

01:47:41 Do you remember?

01:47:42 No.

01:47:43 Okay, so Dawood. 0.74

01:47:43 I kind of hit you

01:47:44 after that video.

01:47:44 Huh?

01:47:45 As long as he didn't

01:47:46 do any of those.

01:47:47 You haram police him?

01:47:49 Yeah, I thought

01:47:49 I would actually.

01:47:50 You're haram police.

01:47:51 Yes, I had to.

01:47:52 I had deaf friends

01:47:52 because of him.

01:47:54 He's doing a deaf 1.00

01:47:55 friend as well.

01:47:56 No, no, he's basically,

01:47:57 he does magic tricks.

01:47:59 But there was,

01:48:01 tell us, you tell us.

01:48:01 I don't know.

01:48:02 You tell me the story.

01:48:03 You tell me the story.

01:48:04 I think from what I know

01:48:04 is that I watched the video,

01:48:05 obviously I was a little

01:48:06 bit disturbed.

01:48:07 Because over there

01:48:08 he was mentioning that

01:48:09 he was working with the

01:48:10 jinns and you had to

01:48:11 do some sacrifices

01:48:12 and blah, blah, blah.

01:48:13 To me, the video was

01:48:14 very, like...

01:48:14 A'udhu billah.

01:48:16 It was basically

01:48:17 more like just Masiyah.

01:48:18 I think that I was

01:48:19 very...

01:48:19 Where's that, brother?

01:48:20 Masiyah, like, you know, 0.97

01:48:21 just...

01:48:21 Where's the waiter?

01:48:22 I want to get a drink.

01:48:23 It's a great way

01:48:23 to introduce him.

01:48:24 Yeah, I know.

01:48:25 You're a great

01:48:26 to introduce him.

01:48:27 You know what?

01:48:28 That was the biggest

01:48:29 controversy surrounding him.

01:48:30 Yeah, yeah, yeah.

01:48:31 It was a bit mad.

01:48:32 That's the only way

01:48:32 I had to buy him.

01:48:34 It's the black magic.

01:48:35 He's changed now.

01:48:36 Should I press the button?

01:48:37 For what?

01:48:38 Where's the magician?

01:48:38 He pressed the button.

01:48:39 Magician's. 0.76

01:48:41 Where's the magician?

01:48:41 Do you have enough space?

01:48:43 Yeah, I've got enough space.

01:48:43 Okay.

01:48:44 Let's hear you.

01:48:45 So, as you were saying...

01:48:47 Yeah.

01:48:47 Yeah, we're on the mic.

01:48:48 Pull to Allah, lad.

01:48:52 Yeah, as you were saying...

01:48:53 So, you saw this video

01:48:55 of me when I was

01:48:56 17 or 18 years old.

01:48:58 Can I have the lachee one?

01:49:00 This one.

01:49:01 Can I have a bottle of water, please?

01:49:03 Do you want anything?

01:49:03 Yeah, water.

01:49:04 Two bottles of water, please.

01:49:05 Yeah.

01:49:06 Thank you.

01:49:06 Yeah, you saw this podcast

01:49:07 of me where I said

01:49:08 I sold my soul

01:49:09 to the devil

01:49:10 and I did a lot of things,

01:49:16 made sacrifices

01:49:16 and then X, Y, Z

01:49:18 how I used black magic.

01:49:19 Did you actually do it

01:49:19 or was it just like a...

01:49:21 Let me...

01:49:21 I'm getting to that.

01:49:22 Yeah.

01:49:23 In the meantime...

01:49:26 Come on.

01:49:27 You know,

01:49:28 I don't think he would

01:49:28 be chilling with me.

01:49:29 He would chat with me.

01:49:31 And my friend over there

01:49:31 is a scholar as well

01:49:32 so I don't think

01:49:32 he'd be chilling with me

01:49:33 if I did a... 0.97

01:49:35 And we could see your brain.

01:49:36 You have the prayer mark.

01:49:39 Let him finish the story.

01:49:41 Almost me, Cole,

01:49:42 in the meantime.

01:49:43 No, so that's what I'm saying, yeah.

01:49:45 When I was 17, 18 years old 0.99

01:49:46 I made a very stupid comment 0.99

01:49:47 because I loved clout 1.00

01:49:49 back in the day.

01:49:50 Yeah, I loved clout.

01:49:51 So I was doing magic

01:49:52 as a Muslim,

01:49:53 as in tricks, yeah?

01:49:53 Yeah, let me just clear that.

01:49:54 I do tricks as a Muslim

01:49:56 and then I was like, 0.87

01:49:57 you know what?

01:49:58 Let me just see

01:49:59 how big I can get this.

01:50:00 And then I said 1.00

01:50:01 all that stupid stuff 1.00

01:50:01 and then went really viral 1.00

01:50:03 and then you gave it

01:50:04 another boost.

01:50:06 And then you made me

01:50:07 really viral as well

01:50:08 and then they went 1.00

01:50:09 kind of stupid 1.00

01:50:10 because aunties 1.00

01:50:11 were sending it to my mum

01:50:12 and you know

01:50:13 when the WhatsApp trend

01:50:14 starts, it's peak.

01:50:15 Yeah, it's peak.

01:50:16 When the aunties start,

01:50:17 it's not good.

01:50:18 I know for real

01:50:19 that's what happened.

01:50:21 Alhamdulillah.

01:50:21 And I'm just,

01:50:23 till that day,

01:50:24 I'm still trying to rectify

01:50:26 and tell people

01:50:26 that what I do,

01:50:28 what I said was false

01:50:29 and I was, you know,

01:50:30 it was clout

01:50:31 and X, Y, Z.

01:50:32 And yeah.

01:50:33 Alhamdulillah,

01:50:33 so how's your journey?

01:50:34 How old are you now?

01:50:35 21.

01:50:35 So that was about

01:50:36 a good four years ago?

01:50:37 Yeah, three, four years ago.

01:50:38 So Alhamdulillah, 0.72

01:50:38 so are you still doing

01:50:40 the tricks or?

01:50:41 Yeah, I still do tricks.

01:50:42 So you did get involved

01:50:44 when it comes to sacrifice

01:50:45 or all that?

01:50:46 No, no, no.

01:50:47 You was not?

01:50:47 No, no.

01:50:48 All I do.

01:50:48 So that was just,

01:50:48 you just said today.

01:50:49 He was lying for clout.

01:50:50 Lying for clout.

01:50:50 Okay, okay.

01:50:53 That lying is better

01:50:54 than the actual thing

01:50:55 that can take care of.

01:50:55 Yeah, yeah, yeah.

01:50:57 I was lying for clout.

01:50:59 I'll get to that.

01:50:59 We'll see that.

01:51:00 I was lying for clout.

01:51:02 Now, as you said,

01:51:05 yeah, I did it

01:51:05 about three, four years ago,

01:51:06 but then, yeah.

01:51:07 So I was lying for clout.

01:51:07 Can you show us the trick?

01:51:08 Show us the trick, yeah, sure.

01:51:10 What's the ruling on this,

01:51:11 by the way, before that?

01:51:11 It's all right.

01:51:14 It's all right.

01:51:14 We'll figure the ruling out.

01:51:17 So let me just get it right.

01:51:18 You're basically,

01:51:19 it's more,

01:51:20 it's called illusion.

01:51:21 Slight of hand, slight of hand.

01:51:22 So yeah,

01:51:23 I think you only work,

01:51:24 you only work with jinns now,

01:51:25 isn't it?

01:51:25 No, no, no, no, no.

01:51:26 I don't.

01:51:28 Yeah, yeah.

01:51:30 Don't make that up.

01:51:31 He's still off the cuff.

01:51:32 He scared me last time

01:51:33 because I really thought

01:51:34 it was something,

01:51:35 but I figured out

01:51:36 some of them I think.

01:51:36 Couple of scholars

01:51:37 with people,

01:51:38 which she rook, yeah? 0.98

01:51:38 Yeah.

01:51:39 Yeah.

01:51:40 I did my adhkar.

01:51:42 Nothing to touch,

01:51:42 alhamdulillah.

01:51:43 Have you done yours?

01:51:44 Yeah.

01:51:45 It doesn't look like it.

01:51:47 Okay.

01:51:47 Mohamed,

01:51:49 please,

01:51:49 can you take these cards?

01:51:50 Yeah.

01:51:50 I'll take all of them, yeah?

01:51:51 All of them, please.

01:51:52 Okay.

01:51:52 And give them a shuffle, 0.97

01:51:53 if that's okay.

01:51:55 No, don't show him, man.

01:51:56 Why are you showing the other side?

01:51:58 It's okay.

01:51:58 You can see them.

01:51:59 He's not going to get what he wants.

01:52:00 Whoa.

01:52:02 Can I see?

01:52:03 Is he good enough?

01:52:04 He's not going to get what he wants.

01:52:05 I'll show it.

01:52:06 I've got to expose him.

01:52:07 Here you go, bro.

01:52:07 You took a card out.

01:52:09 Which doesn't matter,

01:52:10 it's fine.

01:52:11 It's fine.

01:52:12 It's fine.

01:52:13 It's fine.

01:52:14 Just get away with it.

01:52:17 God's sake.

01:52:18 Okay.

01:52:19 Right.

01:52:20 And the other card,

01:52:20 choose a card for me.

01:52:22 And whatever you do,

01:52:23 don't show him.

01:52:24 Right?

01:52:24 Because I don't,

01:52:25 I'm sure.

01:52:26 You can show everyone.

01:52:28 Show the cameras.

01:52:28 Show your friends.

01:52:29 He picked two.

01:52:30 I think the camera got scared as well.

01:52:36 Yeah.

01:52:36 Okay.

01:52:39 Hello, camera.

01:52:40 Now bring it this side,

01:52:41 because he's going to see it.

01:52:42 No, no.

01:52:43 He's going to see it.

01:52:44 I'll see the lens.

01:52:45 Just the...

01:52:46 No, he's going to see it.

01:52:47 I'll close my eyes.

01:52:48 Yes.

01:52:48 I don't believe this guy.

01:52:51 You should always have seen

01:52:52 best of your brothers.

01:52:52 Yeah.

01:52:54 He got you.

01:52:58 Okay.

01:52:59 Yeah.

01:53:00 All right.

01:53:01 What card is the hand in?

01:53:03 It's on my right hand.

01:53:04 Can you hold it against your chest

01:53:05 so I can't see the card

01:53:06 when I lift my head up?

01:53:07 Yeah.

01:53:08 Okay.

01:53:09 Right.

01:53:10 I'll check.

01:53:11 You've got two cards.

01:53:13 Oh, you should have known that.

01:53:13 Yeah, I know.

01:53:23 Okay.

01:53:24 Which one do you want to choose? 0.88

01:53:27 You're bloody showing it, man. 0.86

01:53:28 You destroyed the whole trick. 0.98

01:53:29 This one, my left hand.

01:53:30 The left hand.

01:53:31 And you don't want to choose

01:53:32 the right one.

01:53:32 Yeah.

01:53:33 Are you sure?

01:53:34 Yeah.

01:53:34 I'll take that one, right?

01:53:36 Yeah.

01:53:36 Okay.

01:53:37 I have to give you this one

01:53:38 because it reminds me of you.

01:53:41 Okay.

01:53:41 I'll take the card.

01:53:43 You want this one?

01:53:43 You're going to see it?

01:53:44 No, no.

01:53:45 I'm not.

01:53:45 I'm going to see the back of the card.

01:53:47 Which has no significance

01:53:48 because we're going to give

01:53:50 these cards a shuffle.

01:53:51 Are you sure about that?

01:53:52 Do you go, Jim?

01:53:53 Yeah, I do.

01:53:54 He tries to.

01:53:55 Can you flex?

01:53:56 No.

01:53:56 Okay.

01:53:57 All right.

01:53:58 All right.

01:54:00 This is kind of my trick.

01:54:02 You told me to.

01:54:03 Okay.

01:54:04 Right.

01:54:04 So do you do bench press?

01:54:05 Of course.

01:54:06 Yeah?

01:54:06 Of course.

01:54:07 Which side is your,

01:54:08 when you're bench pressing,

01:54:08 which side is your strongest side?

01:54:10 None of them.

01:54:11 He's distracted now.

01:54:12 I think I'm just like,

01:54:13 you know,

01:54:13 it's so,

01:54:14 so like easy for me

01:54:16 that I don't even know.

01:54:17 No, no.

01:54:17 But which one?

01:54:18 Probably the right side.

01:54:18 Right side.

01:54:20 Come closer.

01:54:21 Please, yeah.

01:54:22 Tense your right side more.

01:54:25 No, no.

01:54:25 Just tense it.

01:54:26 Okay.

01:54:26 All right.

01:54:27 Is this your card?

01:54:27 No.

01:54:28 Tense it?

01:54:29 So if I take it

01:54:30 and I rub it

01:54:30 it's actually in your card.

01:54:34 Yeah.

01:54:34 What?

01:54:35 Hold the card for me.

01:54:36 Okay.

01:54:37 I'm going to give you a pen.

01:54:38 Yeah?

01:54:39 Yeah.

01:54:39 Bro, look.

01:54:40 Can you see the bend on it?

01:54:41 All right.

01:54:41 Take, take, take.

01:54:42 Can you see?

01:54:42 It's a little bendy.

01:54:43 It is bendy, bro.

01:54:44 This is what I'm going to get to.

01:54:45 This is what I'm going to get to.

01:54:46 Yeah.

01:54:46 You're going to write your name on it.

01:54:47 You'll write something on it.

01:54:48 So that's the only card

01:54:49 in the entire world

01:54:50 that has your signature on it

01:54:51 or whatever.

01:54:51 That's fair.

01:54:52 Yeah.

01:54:52 It's got a bend on it, though.

01:54:54 That's fair.

01:54:57 Now, Muhammad. 0.95

01:54:59 Yeah.

01:54:59 Obviously, they're all brothers

01:55:00 on the table

01:55:00 but if you had to choose

01:55:01 one friend on this table

01:55:02 apart from me, obviously.

01:55:03 Yeah.

01:55:04 Who would you choose?

01:55:05 To what?

01:55:06 Who would you choose

01:55:07 out of everyone?

01:55:07 To do what?

01:55:08 Just anything.

01:55:09 Your guy, Wona.

01:55:10 You guys dangerous.

01:55:11 Wona.

01:55:13 Are you sure about that?

01:55:14 100%.

01:55:14 Okay, all right.

01:55:16 I feel like, you know,

01:55:16 me and him are similar.

01:55:18 Similar, he's just...

01:55:19 It's like the American version.

01:55:21 Okay, so the four.

01:55:23 Wona, I'm going to come here.

01:55:24 Right here.

01:55:24 Can you hold your hand up?

01:55:25 And what are you right

01:55:26 or left-handed?

01:55:26 Right-handed.

01:55:27 Can you hold your right hand up?

01:55:28 Ali, you'll hold your right hand

01:55:29 as Rob Rolski.

01:55:30 Okay, put your hand on top

01:55:31 and put your hand on top.

01:55:32 That's a ritual guy now.

01:55:33 What's going on?

01:55:33 I always have a lot of them.

01:55:35 Snicker, now what you're going to do

01:55:36 is you're just going to count to three.

01:55:38 Okay.

01:55:39 One.

01:55:40 Two.

01:55:40 Three.

01:55:41 I'm not doing it.

01:55:42 One.

01:55:43 Two.

01:55:44 Three.

01:55:44 All right, don't move your hands, guys.

01:55:45 Squeeze tight.

01:55:46 Squeeze tight.

01:55:46 Go on, give it the Muslim strength.

01:55:48 Is this your card?

01:55:49 The sign card, right?

01:55:49 That's pretty good.

01:55:50 But watch this.

01:55:51 The other card disappears

01:55:52 and come back.

01:55:53 Whoa.

01:55:54 I'm not even talking about this card.

01:55:55 I'm talking about the cards

01:55:56 that were inside your hand.

01:55:58 Yeah.

01:55:58 Okay.

01:56:03 What is that?

01:56:03 What's that, eh?

01:56:05 Oh! 0.60

01:56:06 It's not a card anymore.

01:56:10 I don't like that.

01:56:11 And it's got...

01:56:11 Has it got a signature on it?

01:56:12 No.

01:56:13 The signature is from the card.

01:56:14 That's good.

01:56:15 It's looking after me.

01:56:16 Asshadu.

01:56:20 Do you know what?

01:56:20 Okay, so tell us how you've done it.

01:56:22 I thought you were the smart guy.

01:56:23 Yeah.

01:56:24 No, but I'm not.

01:56:26 Right.

01:56:27 A lot of people...

01:56:28 You know what?

01:56:29 Furthermore, let me check this off

01:56:30 just in case you think

01:56:30 there's something up my sleeve.

01:56:31 No, no, no, no.

01:56:32 Oh, okay.

01:56:34 Donations are going up now.

01:56:35 Where's this going?

01:56:36 Off the corner.

01:56:37 Off the corner.

01:56:38 Yes.

01:56:39 Right.

01:56:40 What I'm going to do...

01:56:40 Interesting.

01:56:41 Do me a favor, right?

01:56:44 Can you just touch a finger,

01:56:45 any one you want of mine?

01:56:46 My finger.

01:56:47 Do you want to change your mind

01:56:48 or stick with that, sir?

01:56:49 No, I'll stay with that one, please.

01:56:50 Any reason why you chose that?

01:56:51 No, it's just...

01:56:52 I don't like it.

01:56:53 You don't like it?

01:56:54 I like that one.

01:56:55 You don't like this one.

01:56:56 You like this one?

01:56:57 Yeah.

01:56:58 Any reason why you like it?

01:56:59 No.

01:57:00 Just toss it.

01:57:00 Toss it.

01:57:02 Oh, what the...

01:57:03 Yeah, please, yeah.

01:57:05 You're lucky you didn't choose this one.

01:57:06 So if you chose this one...

01:57:07 Break it, break it, please.

01:57:11 You haven't done it enough.

01:57:16 Yeah, let me try something else, right?

01:57:17 No, I didn't sign up to this, bro.

01:57:19 Oh, I did.

01:57:20 You can do that.

01:57:20 No.

01:57:22 The most I can do is this.

01:57:23 Look at this trick.

01:57:25 Allahu Akbar.

01:57:26 Mashallah.

01:57:27 Have you seen this one?

01:57:29 No.

01:57:31 Let me try something else.

01:57:32 That was not bad, man.

01:57:33 That was not bad.

01:57:34 It was all right.

01:57:35 Yeah.

01:57:35 It's getting there, isn't it?

01:57:36 Yeah.

01:57:37 Yeah, that was not bad at all.

01:57:39 Illusion.

01:57:39 Illusion, guys.

01:57:40 Illusion, yes.

01:57:41 Well, I don't know about that one.

01:57:42 Illusion.

01:57:42 What, is there something else in all?

01:57:44 Because then we're going to have to do a repetition with the second part two.

01:57:47 I don't think it's finished.

01:57:48 Yeah?

01:57:48 No, is it on one?

01:57:49 No, I haven't even started.

01:57:50 Oh, you haven't started?

01:57:51 That's good.

01:57:51 We're here to a good time.

01:57:53 Right.

01:57:54 In the meantime, guys, please donate to the Dawa table.

01:57:55 Oh, is that mine?

01:57:56 Oh, that's actually brought it.

01:57:57 Donate to the Dawa table.

01:57:58 Make sure you donate to the Dawa table.

01:58:00 That's right.

01:58:01 Not here.

01:58:02 Let's just go ahead and speak this one.

01:58:06 Right, who's got...

01:58:08 I don't actually have any...

01:58:09 I'm a bit broken.

01:58:09 I haven't got data on that.

01:58:11 Like, who's going to host the Dawa table? 1.00

01:58:12 No, I'm trying.

01:58:14 There's a Wi-Fi for the restaurant.

01:58:15 Is this part of the church or do you actually do Wi-Fi?

01:58:17 No, I don't have it.

01:58:17 Give me...

01:58:18 Wi-Fi.

01:58:19 Are they using my phone?

01:58:20 I don't know.

01:58:20 My phone has been used to...

01:58:21 You just talked to me about all this.

01:58:22 No one's trying to give me data.

01:58:24 Bro, my phone is dead.

01:58:24 It's been used to...

01:58:25 Okay, what do you want?

01:58:25 I'll give you a hot spot. 0.99

01:58:28 No, that's crap. 0.99

01:58:28 My friend's got it. 0.99

01:58:29 Right, I'll tell you why I need it.

01:58:31 Yeah.

01:58:37 Tell me why you need it.

01:58:42 You know you're so funny.

01:58:44 You know what you need it.

01:58:47 How old are you, bro?

01:58:48 Let's go down my nose. 1.00

01:58:48 32.

01:58:50 Oh, I'm telling you.

01:58:51 32, yeah?

01:58:51 32.

01:58:52 32.

01:58:53 32.

01:58:54 32.

01:58:55 32.

01:58:56 32.

01:58:57 32.

01:58:58 32.

01:58:59 32.

01:59:00 32.

01:59:01 32.

01:59:02 32.

01:59:03 32.

01:59:04 32.

01:59:05 32.

01:59:06 32.

01:59:12 What's the password?

01:59:13 51.

01:59:14 Spoon spoon. 0.99

01:59:16 Right.

01:59:17 I threw you while.

01:59:18 51.

01:59:19 That's fine.

01:59:19 Anyone else need a hotspot?

01:59:21 I'm going to share it with you.

01:59:22 51.

01:59:22 Ow, do you need wi-fi?

01:59:23 He can give you the wi-fi right now, too.

01:59:25 1 sec.

01:59:26 I think he needs a hotspot for the trick.

01:59:27 It's got a new.

01:59:28 No, no, no, no, I can use wifi.

01:59:29 No, no, I can use wifi but I'll just use the hotspot.

01:59:32 Okay.

01:59:33 You're in?

01:59:34 51.

01:59:35 Okay. I'm in. Yeah. Okay. Come on. How did you guys meet by the way? Him. Yeah. How did you know each other? He messaged me and he's like, I need to. During Ramadan he came to Zen Lounge before too. Oh, did he? What about the story before? Did you come? Don't try to do it. Don't try to do Jin jokes. No Jin jokes. Right. We're going to try this. All right. Okay. Does everyone know what end is? End. No. End. Like the clothing. Like you buy clothes from there. I don't know.

02:00:04 Yeah. Okay. Right. Let's just go to footwear because I love footwear. I don't know about you guys, but I love footwear. You like it? Yeah. He likes footwear. Okay. Sneeko, do me a favor. You know, as we scroll, loads of footwear, right? I want you to just think. Not even think. Just say a number between one and six because there's six on the page when we scroll. Just say a number between one and six. Five. Do you want to change your mind or stick with it? Five. Okay. So as we scroll, as you can see over here, one, two, three, four, five.

02:00:34 The fifth one will be the Adidas. Yeah. I don't know how to say the name. It's the Sambas, right? It's the Sambas. It's the Gazelle. Gazelle. Okay. Okay. Sneeko, all I want you to do, take your finger and give it one big scroll. Only one. So we can make it completely random. Just make it one big scroll. Okay. Okay.

02:00:48 Okay. One, two, three, four, five. What do we stop on? The Nike Air Max.

02:00:55 Oh, the ugliest shoes on the list. Yeah. Okay. That's so weird. Because you could have named any number between one and six. And there's only one type of shoes that I'm wearing. The ugliest shoes on the list.

02:01:10 So is that on the list? That was the one. Is that the only big? Yeah, that was it. Mad thing. Do we get free trainers?

02:01:16 Um, maybe. Okay. Yeah. Not him, though. Not him, though. I don't think they'll have my size.

02:01:25 Let me try something else. Can I get my phone for this, bro? All right. Okay.

02:01:28 He's picking his own trainers, but I was going to. We're going to try this, all right? We're going to try this.

02:01:35 I didn't mean to roast your shoes, by the way.

02:01:36 No, it's cool, bro.

02:01:37 It's cool, bro. Everyone saw it. I was just joking around. Because I thought you were going to give them to me and I want a better shoe.

02:01:45 Okay. Sorry, guys.

02:01:49 Okay. All right. Let's try this, all right?

02:01:54 Cool.

02:01:55 I'm going to use another pack of cards, but all I want you to do is give these a shuffle.

02:01:59 Bro, please.

02:02:00 Okay.

02:02:01 Come on.

02:02:02 Active, active.

02:02:03 I don't know how to do this, bro.

02:02:04 You know what? He's a champ.

02:02:05 Poker. Poker guy.

02:02:08 Back at the day. Back at the day.

02:02:10 One of the cards is up.

02:02:11 Because is that the Joker?

02:02:12 Keep it up, or?

02:02:19 No, no.

02:02:19 Can I put it back down?

02:02:21 Okay, cool.

02:02:22 He flipped upside down. I don't know why.

02:02:24 The card, the one that you took from me was bent into two pieces.

02:02:29 Oh, he's going in. Look at him. He's professional.

02:02:31 Very cool.

02:02:32 He worked in a casino with me.

02:02:36 You shouldn't expose anyone's sins.

02:02:38 No.

02:02:38 But I did.

02:02:44 Okay.

02:02:45 All right.

02:02:45 We're going to try this.

02:02:47 I'm going to try a trick with four people, right?

02:02:50 Yeah.

02:02:50 Choose a card.

02:02:52 Choose a card.

02:02:54 Choose a card.

02:02:55 Bro, this is bent, isn't it?

02:02:56 No, no.

02:02:57 There's a lot of cards that are bent.

02:02:58 So you choose a card?

02:02:59 No, you go for it.

02:02:59 Every card resembles the one that's holding it.

02:03:02 Look, even...

02:03:03 I think Sneakers one's bent as well.

02:03:04 Yeah.

02:03:05 Okay, show everyone the cards, please.

02:03:06 Everyone, the cameras, the people.

02:03:08 We're sure he's not looking.

02:03:09 I am looking.

02:03:12 Show it, show it, show it.

02:03:13 Don't be shy, don't be shy.

02:03:14 These cards are all...

02:03:15 He knows them off my heart.

02:03:17 Yeah?

02:03:18 No, I can use your cards if you give me cards.

02:03:20 Yeah, show about that.

02:03:20 One of you.

02:03:22 Don't I ever undermine him, yeah?

02:03:23 That's okay.

02:03:24 Yeah, okay, yeah, yeah.

02:03:25 You know, Ali, in the video, you won't back me, but you see today, we're locked in.

02:03:30 Baba, I got you, man. I got you.

02:03:32 It's a new beginning.

02:03:33 Come on, let's go. 0.98

02:03:36 Right, we're going to try this.

02:03:37 All right.

02:03:39 I'll take yours first, please.

02:03:42 I'll take yours second.

02:03:45 I'll take...

02:03:46 I'm sorry, I'll take you.

02:03:46 Come on.

02:03:47 He's going to take his back.

02:03:48 And I'll even take yours.

02:03:49 No, no.

02:03:49 Yeah?

02:03:50 No, okay.

02:03:52 Right.

02:03:52 Just to confirm, all for you brothers, do you know the names of your cards?

02:03:57 You know the names of your cards, yeah?

02:03:59 Oh, I'm mad.

02:04:00 Okay.

02:04:01 You don't know the name?

02:04:01 No, I don't.

02:04:03 No, I don't.

02:04:05 I don't think he knows how to say the house.

02:04:08 Or what do you call it?

02:04:09 The suit.

02:04:09 The suit, yeah.

02:04:10 The house.

02:04:11 See, I don't gamble.

02:04:12 I don't know.

02:04:14 That's the American word for suit.

02:04:16 Okay, Ali, you're going to...

02:04:18 Where are you from?

02:04:19 Kurdish.

02:04:20 Kurdish.

02:04:20 Go to cricket?

02:04:21 Cricket, not here.

02:04:22 Can you catch that?

02:04:23 Yeah, definitely.

02:04:24 I'm going to throw a card up in here.

02:04:25 I'm going to catch it.

02:04:26 Oh, that's a matter.

02:04:27 All right, ready?

02:04:27 No, I can't catch it.

02:04:28 I'm going to...

02:04:28 Where's it going?

02:04:29 No, that is your card.

02:04:32 Your card, right?

02:04:33 Who is it?

02:04:33 You know what, bro?

02:04:34 I'm not going to lie.

02:04:35 Show him.

02:04:35 I've actually forgot my card.

02:04:36 No, that's his card.

02:04:37 That's his card.

02:04:38 His card.

02:04:38 Oh, is this your card?

02:04:39 It's not mine.

02:04:40 It's not your card.

02:04:41 No, this is this.

02:04:42 No, no.

02:04:42 One second.

02:04:43 Mine was this.

02:04:43 You forgot your card.

02:04:44 No, that's your card.

02:04:45 No, mine was this, but I don't know if it was four or three.

02:04:47 No, no.

02:04:48 The reason why I did it is so you can catch it.

02:04:50 You could have caught it.

02:04:50 But that's his card.

02:04:51 His card?

02:04:51 Yeah.

02:04:52 It's your card?

02:04:52 Yeah.

02:04:53 It's your card.

02:04:54 I'll take it.

02:04:56 Right.

02:04:57 It's that card.

02:04:58 Right?

02:04:59 If I take your card, Sneeko, if I take your card and I shake it, see how that looks like 1.00

02:05:03 your card?

02:05:04 Mm-hmm.

02:05:07 Now, the card, your card, right?

02:05:10 I know.

02:05:10 I remember his card.

02:05:11 Why do you remember his?

02:05:12 I don't know, bro.

02:05:12 I don't know.

02:05:13 Okay, right.

02:05:14 Say stop anywhere you want.

02:05:15 Anywhere you like.

02:05:26 I don't think the brother understands you.

02:05:28 No, no.

02:05:28 You said anywhere I like.

02:05:29 I don't have to say anywhere.

02:05:38 I need some guys to donate this.

02:05:40 You can't.

02:05:41 A magician versus logician, I think.

02:05:45 Right, just say stop anywhere you want.

02:05:49 Yeah, stop.

02:05:50 Here?

02:05:50 Yeah.

02:05:51 Take a look at that card.

02:05:52 Let me see.

02:05:53 Yeah, it's the one.

02:05:54 Yeah, nice one.

02:05:55 Nice one.

02:05:57 For some reason, it's got some markings on it as well, huh?

02:06:01 Where did that come from?

02:06:03 Right now.

02:06:03 That wasn't your card, was it?

02:06:04 Huh?

02:06:05 That wasn't your card.

02:06:06 No.

02:06:06 If I take it and I spin it.

02:06:09 Sweet.

02:06:10 Okay, yes.

02:06:11 It must have been this, because I remember the red.

02:06:12 I remember this.

02:06:13 It's just a number.

02:06:13 I can't remember.

02:06:16 But you know what, let's leave the cards alone for a minute.

02:06:17 Yes.

02:06:18 I don't like it when I do card tricks.

02:06:19 Yes, card tricks.

02:06:19 Because sometimes...

02:06:20 Let's talk about Tawheed now.

02:06:21 Oh, yeah.

02:06:22 You want to do something else, what do you want to do?

02:06:24 Let's do one more, one more.

02:06:26 I've got two more.

02:06:27 Two more.

02:06:27 Yo, what's the donation saying?

02:06:30 Come on.

02:06:32 Okay, I'm going to do a trick, right?

02:06:33 And I don't really do this a lot.

02:06:34 390, wait.

02:06:35 Okay.

02:06:35 Huh?

02:06:36 390.

02:06:37 Alex, do you hold your hand up, my bro?

02:06:38 He's going to get a 390.

02:06:39 Yeah, go on.

02:06:39 Can you hold your left hand up, please?

02:06:40 Yes.

02:06:40 I want you to watch very carefully, all right?

02:06:42 Very carefully.

02:06:43 Fingers together.

02:06:44 Okay.

02:06:45 Two coins.

02:06:45 What is this?

02:06:46 And what is this?

02:06:47 Lifesavers.

02:06:47 Lifesavers, they are.

02:06:51 Yes.

02:06:52 What are the coins?

02:06:52 The 50 and the 2? 0.89

02:06:53 Yeah, 50p and 2 pounds.

02:06:54 Squeeze tight.

02:06:55 Squeeze the pins, bro.

02:06:56 Just say whichever one you want.

02:06:58 Say, just say it.

02:06:59 Say what?

02:06:59 Say it.

02:07:00 2 pounds.

02:07:01 Yeah.

02:07:01 If I take the 50 and throw it all the way back home, that would be pretty good, wouldn't

02:07:04 it?

02:07:04 Can you throw it at him?

02:07:05 No, no.

02:07:05 It's gone home now.

02:07:06 Oh, it's gone home?

02:07:07 It's actually gone home.

02:07:07 Open your hand.

02:07:10 No, that's not bad.

02:07:12 It's an illusion, yeah?

02:07:15 But that's mad.

02:07:15 Of course it is.

02:07:17 When did he come?

02:07:18 Well, it was never there.

02:07:19 He shot his trigger, right?

02:07:21 I was just thinking, what's the ruling on this?

02:07:24 Okay.

02:07:24 Right.

02:07:24 One more thing.

02:07:25 Just for you now, yeah?

02:07:26 All right.

02:07:26 Okay.

02:07:28 Shuffle the cards.

02:07:29 Don't forget, that's illusion.

02:07:31 What is the ruling on this?

02:07:33 What's this one?

02:07:33 No, no, this one is...

02:07:34 The one I encourage you to get involved in this stuff.

02:07:38 He stays out.

02:07:39 He stays out.

02:07:40 I'm just staying out on this.

02:07:42 I got this illusion, it goes, no, not this one.

02:07:44 I said, what's this one?

02:07:45 Okay, right, let's do this.

02:07:47 Yeah.

02:07:47 Right, can I take the cards back from me, bro?

02:07:49 Yeah.

02:07:49 If that's okay.

02:07:51 Right, I'm going to try this, okay?

02:07:53 You've got your phone on you, yeah?

02:07:54 Yeah.

02:07:55 All right, we don't need it yet.

02:07:57 Are you still on my house, boy?

02:07:59 Don't worry.

02:08:00 No, no, no, no.

02:08:00 Say stop anywhere you want.

02:08:01 He's hacked into your seat.

02:08:02 Say stop anywhere you want.

02:08:03 Stop.

02:08:04 Take a look at it, don't show me, show everyone.

02:08:06 And remember it.

02:08:07 And you take the cards, bro.

02:08:08 Okay.

02:08:09 And when he showed everyone, I want you to put the card back in the cards, shuffle them,

02:08:12 and then put them somewhere away.

02:08:14 No.

02:08:14 Easy to remember.

02:08:16 Easy to remember.

02:08:16 Don't say it, don't say it, please don't say it.

02:08:20 Okay, put the card in the pack.

02:08:22 I need to get it on a deck of cards, bro.

02:08:23 Because these guys are all bent in the same manner.

02:08:28 He's memorizing this.

02:08:32 Even the back of the shapes, I need to look at the shapes of the back.

02:08:36 Right.

02:08:37 Are you happy?

02:08:37 Yes, he's happy.

02:08:39 Are you happy?

02:08:39 I'm always happy, I'm always happy.

02:08:41 Is this your card?

02:08:43 No.

02:08:45 Oh, it's wrong.

02:08:46 That's part of the trick.

02:08:48 Nope.

02:08:49 See, he's doing the fake facial expressions.

02:08:54 It's his focus, I think.

02:08:55 He hasn't got the right bend on it.

02:08:56 It's fake focus.

02:08:57 He only does.

02:08:57 No, there's a bend on every card.

02:08:59 The reason why there's a bend on every card, let me just explain that.

02:09:02 Because I do maneuvers like this, and when you do maneuvers like that, you bend cards.

02:09:04 See that?

02:09:05 If every card's bent, they're dropping.

02:09:06 Oh, yeah, fine.

02:09:06 That's why the cards are bending.

02:09:08 Now, that's not the point of the trick.

02:09:10 The point of the trick, Sneeko, is before you even chose a card, before you even shuffled

02:09:16 the cards, before you even put the card back in the pack, I made a prediction.

02:09:21 I would have lied.

02:09:22 I made a prediction, and I don't, I'm not sure if this prediction is correct, but even everyone

02:09:29 watching right now, I want you to go on my Instagram and click the blue, and I'm joking.

02:09:34 Okay.

02:09:35 I want you to go on my Instagram, right?

02:09:38 Go on my Instagram.

02:09:39 I can't, I'm banned on Instagram, but Warner will go.

02:09:41 Warner will go on Instagram, okay?

02:09:44 Warner will go on my Instagram, right?

02:09:46 Yeah.

02:09:46 And I want everyone to look at my Instagram, D-A-W-U-D, Magician.

02:09:50 Nice plug.

02:09:50 That word, Magician, right?

02:09:51 Nice.

02:09:53 The final trick.

02:09:54 Plug in.

02:09:56 And I made a prediction in my bio.

02:09:57 Can you just read that out loud, Sneeko, for me, please?

02:10:06 Click more, I think.

02:10:08 There's more.

02:10:08 Oh, wow.

02:10:16 Sneeko will choose six hearts.

02:10:18 Interesting.

02:10:20 Now, tell us how you did that before it gets a bit pink for you here.

02:10:23 Can you just show them the Instagram a bit more?

02:10:30 Is that right?

02:10:31 Tell us how you did that.

02:10:32 Yeah.

02:10:32 Sneeko will choose six hearts.

02:10:34 That's impressive.

02:10:35 Yeah.

02:10:35 Make sure you follow that and, yeah.

02:10:40 Oh, this is good.

02:10:42 See?

02:10:43 See?

02:10:44 That's his aim.

02:10:46 Oh, my phone.

02:10:46 That's my phone.

02:10:47 That's his aim.

02:10:49 You're not going to say.

02:10:56 How did I do that?

02:10:57 Just don't say you worked with the gym.

02:10:59 That's fine.

02:11:00 You're quite knowledgeable, Mashallah.

02:11:03 Can I look at your cards?

02:11:05 Of course you are.

02:11:06 You're quite knowledgeable.

02:11:07 It took you years of practice, I'm guessing, right?

02:11:10 No, but outside the cards, like, he...

02:11:14 No, no, no.

02:11:17 What the?

02:11:19 Do you want to do one with Zishan?

02:11:20 He looks very light.

02:11:22 No, I've got a different one for him.

02:11:24 No, please.

02:11:24 He's not involved.

02:11:25 Close.

02:11:26 There's no amount of money that's going to explain.

02:11:29 No amount of money.

02:11:33 He's still trying.

02:11:34 Have I met your brother before?

02:11:37 Which one?

02:11:38 The wood or Zishan?

02:11:39 Zishan.

02:11:40 Zishan?

02:11:41 No.

02:11:42 He's not even Zishan.

02:11:43 Why are you doing it?

02:11:44 It's something to do with the building of the cards.

02:11:46 No, I can get...

02:11:47 You can get me cards and I can do the same thing.

02:11:49 Because let me show you.

02:11:50 Let me show you.

02:11:52 Right?

02:11:52 Look at this, yeah?

02:11:54 Ain't involved.

02:11:55 So this is a queen. 0.92

02:11:56 Black queen. 0.78

02:11:57 Tell you guys right now. 0.99

02:11:58 I ain't involved.

02:11:59 He's planting a certain amount.

02:12:01 Look, I've got another pack.

02:12:03 We can use this one.

02:12:04 Let me see if I have a pack.

02:12:04 It's just culture.

02:12:05 It's culture.

02:12:06 What else do you think it is?

02:12:08 Nah, this shouldn't be glorified to the people.

02:12:10 No, no.

02:12:11 Let's not glorify it.

02:12:12 It is.

02:12:12 You're glorifying it.

02:12:13 No, no, no.

02:12:14 You're glorifying it.

02:12:15 That's what you do.

02:12:15 We don't want to glorify it.

02:12:16 Yeah, that's what it is.

02:12:17 Oh, wow.

02:12:18 How did you do it?

02:12:19 Other people are going to be like, oh, so they get impressed by this sort of stuff.

02:12:21 We should start doing it as well.

02:12:22 No, no, no.

02:12:23 We're not saying it.

02:12:24 We're saying it's definitely...

02:12:24 It's a trick.

02:12:25 It's a trick.

02:12:26 To me, to me, it's...

02:12:27 It's entertainment, bro.

02:12:28 Bro, bro, I used to watch how magicians do certain stuff.

02:12:30 Magicians?

02:12:31 It's got the word magic in it.

02:12:32 No, no, no.

02:12:32 Like, obviously, in English term.

02:12:34 To us, a magician in Islamic term, for example, interest, every interest is not riba.

02:12:40 Oh, now he's going to interest now.

02:12:41 No, it's true.

02:12:42 Interest is okay.

02:12:43 Magic is okay.

02:12:44 What next?

02:12:44 No, no, no, no.

02:12:45 I said riba, what's riba in the Sharia sense is not the same as interest.

02:12:49 Like, the word interest, it depends if it falls into...

02:12:51 So interest is okay, Ali, eh?

02:12:53 No, it depends.

02:12:54 What's the definition of riba?

02:12:55 No, it's true.

02:12:56 It's true.

02:12:56 Like beer, for example, ginger beer.

02:12:58 Is it alcohol?

02:12:58 So beer's okay, Ali, eh?

02:13:00 Ah, the gymnastics!

02:13:02 But then you can take a big amount of...

02:13:04 It depends.

02:13:05 When you say a magician, Saif, to us, it's somebody who gets capital punishment.

02:13:09 But he's doing tricks.

02:13:10 And obviously, you have an English term, you're calling yourself a magician.

02:13:12 But in an Islamic term, that's not what it is.

02:13:14 He's an illusionist.

02:13:15 It depends.

02:13:16 He's doing tricks.

02:13:17 No, he's a magician.

02:13:18 Yeah, look.

02:13:19 It's trickery.

02:13:20 I'm starting to see some tricks.

02:13:21 Okay, let's go, let's go.

02:13:22 I'm not allowed to.

02:13:23 He's unpacking it already.

02:13:24 The three of us is so funny.

02:13:26 So, look.

02:13:27 Yeah?

02:13:28 Look at this card here.

02:13:29 Okay.

02:13:30 It's got a very clear bend in the middle, right?

02:13:33 Right.

02:13:34 Can I tell you why I have that bend? 0.86

02:13:36 It's a black king.

02:13:38 Can I tell you why I have that bend?

02:13:39 One sec, one sec.

02:13:40 Tell me the honest... 0.97

02:13:41 I have now memorised that this is a black king.

02:13:44 I've memorised that.

02:13:45 Let me show you something else.

02:13:47 One sec.

02:13:49 How do you do the phone? 0.98

02:13:50 This one here is a black queen. 1.00

02:13:52 I'm not even going to tell you. 0.98

02:13:53 Is this a black queen? 0.93

02:13:54 Okay, yeah. 0.79

02:13:54 Yeah.

02:13:55 I told you, bro.

02:13:56 Well, what about the bio?

02:13:57 How do you get Seeker World Chiefs?

02:13:58 I didn't see nothing in it.

02:13:59 It's all about the bends of the card.

02:14:00 Okay, cool.

02:14:01 So, by that logic, then the next card should be a black jack?

02:14:05 No, no, no.

02:14:05 It's not.

02:14:06 Because what it is, is that the bends are in a certain way.

02:14:08 If I knew this card very well from the top, I would be able to memorise it.

02:14:14 How do you do the bio?

02:14:15 How do you put Seeker World Chiefs on?

02:14:16 Because if you've...

02:14:17 All you need to do for this illusion is know what these bends symbolise.

02:14:22 Oh, and then he got his friend to go change his bio.

02:14:24 No, no, no.

02:14:24 It is that.

02:14:24 That's too easy.

02:14:25 I'm telling you.

02:14:26 I'm telling you.

02:14:26 I can do the trick now.

02:14:27 You're saying the bio.

02:14:28 I can do the trick now.

02:14:28 No, no, no.

02:14:29 Hold on, hold on.

02:14:30 My friend is recording on my phone.

02:14:31 Trust me.

02:14:31 No, no, hold on, hold on.

02:14:33 There's something.

02:14:33 There's deeper...

02:14:34 No, there's no...

02:14:35 Trust me.

02:14:36 It's not as simple as that, bro.

02:14:37 Look, let me tell you.

02:14:38 No way.

02:14:38 Let me give an example.

02:14:39 No way it's going to be little marks.

02:14:40 All right, well, hold on, hold on.

02:14:42 Okay, look, yeah.

02:14:43 One sec.

02:14:44 All right, let me say, pick a card, any card, yeah?

02:14:48 For the sake of argument.

02:14:49 Let's say here, yeah, this one here.

02:14:50 No, but pick any card, bro.

02:14:51 How do you know which card I'm picking?

02:14:53 No, but because you memorise them.

02:14:54 You memorise what bend, like, for example, this bend.

02:14:56 Snacky.

02:14:56 How many bends?

02:14:57 How many cards there are to the bends, bro?

02:14:58 All you've got to do is memorise this.

02:14:59 Do you know what I'm saying?

02:15:00 This bend here, look, the white of it.

02:15:06 Furthermore, I want you to take these cards

02:15:09 and bend them in its own way, yeah?

02:15:11 And I want you to do the same here.

02:15:13 No, no, no, because there's little marks as well.

02:15:17 No, no, no.

02:15:17 No, I'm being serious, I think.

02:15:19 There's little marks and bends everywhere,

02:15:21 and you memorise them.

02:15:21 Their tricks are deeper than that, trust me.

02:15:23 They're a different way they do it.

02:15:24 It's not that way, because this one makes it

02:15:25 sort of too simplified.

02:15:27 There's a deeper way they do it.

02:15:27 No, it's not.

02:15:28 Well, look, this one, for example,

02:15:30 the bend of it is a certain weight.

02:15:32 It's almost like an M bend.

02:15:33 You know what we call you?

02:15:34 Nine.

02:15:35 One day when you decide to just quit this,

02:15:37 because I don't know what the Islamic women 1.00

02:15:38 you've got on culture, yeah?

02:15:39 I don't know if it's halal al-haram.

02:15:41 No, no, some might say,

02:15:42 because it's an illusion, it's a trick.

02:15:44 But, you know what we could,

02:15:45 if you can one day just share with the people,

02:15:47 you know what I'm saying?

02:15:48 No, no, no, hold on, bro, look, look.

02:15:50 You're asking me, I'm telling you,

02:15:52 you're asking, I'm telling you, look,

02:15:53 this one here,

02:15:54 What were you about to say?

02:15:55 Well, look at it, look at this, yeah.

02:15:56 I have a question, yeah.

02:15:57 One day, one day you show how you've done it.

02:16:00 Let me show you, one, two, three, four, five,

02:16:02 and people still think I did black men.

02:16:04 Yeah, let's pretend, let's pretend,

02:16:06 this is the whole pack, for the sake of argument.

02:16:08 Even the last time I came, I showed them a trick.

02:16:10 Let me show you, let me show you, all right?

02:16:13 Let's pretend this is the whole pack, yeah?

02:16:14 It's not.

02:16:15 But I know, but let's just pretend,

02:16:16 because I don't have any time to...

02:16:18 Let's just pretend for the sake of argument, yeah?

02:16:20 Okay, I know what each one of these are now, yeah?

02:16:23 This is the king, this is the queen,

02:16:25 this is the nine, okay?

02:16:27 This is the queen, this is...

02:16:28 I don't need to look at them, from the front.

02:16:30 How could you know for the lion hijab? 0.96

02:16:32 But I know.

02:16:33 How, bro, you need to have this thing

02:16:34 marked every single one.

02:16:35 Bro, you're marked here in the middle.

02:16:37 Hold on, hold on, hold on.

02:16:38 Let's do it now, let's do it.

02:16:39 How are you going to do it?

02:16:39 This one is straight, well, this one is a little bit different.

02:16:41 Explain now.

02:16:42 Okay.

02:16:43 King, one sec.

02:16:45 Jim, queen.

02:16:46 Jim?

02:16:47 It says Jim on it.

02:16:49 Jim.

02:16:50 Okay, what's your question?

02:16:54 Yeah.

02:16:55 So it's regarding a tweet, yeah?

02:16:57 I saw a couple of tweets that you made,

02:16:59 and I felt like I had to address it.

02:17:01 Because last time we met,

02:17:03 we had briefly a conversation about...

02:17:06 Racialism. 0.83

02:17:07 Yes.

02:17:07 Yeah.

02:17:08 And I felt like it was just starting,

02:17:10 but you were very tired that day,

02:17:11 so you had to leave.

02:17:13 Is it the fried chicken tweet?

02:17:15 Yeah, I want to talk about that.

02:17:16 I want to talk about that.

02:17:17 No, that tweet's about how Zionists use black culture 0.99

02:17:20 to go and brainwash people

02:17:21 to make them glorify stuff that's promoted in hip-hop.

02:17:24 But I've seen, I saw a stream between you and Destiny,

02:17:31 and you were talking about how you...

02:17:35 So there seems to be believed that African-American culture

02:17:39 predominantly consists of...

02:17:43 Negative things.

02:17:44 Don't you agree?

02:17:46 I don't agree.

02:17:47 Wait, is he in the frame?

02:17:49 Where is it?

02:17:50 Have you been to America?

02:17:56 I've never been to America.

02:17:57 So you've never met African-Americans in America?

02:18:00 No, I haven't.

02:18:01 But I've met African-Americans, yeah?

02:18:04 I've studied it as well, a lot.

02:18:08 But you haven't been to America?

02:18:10 I've never been.

02:18:11 I've never been.

02:18:12 If you said, if you said for it in America,

02:18:14 you would agree.

02:18:14 I think so.

02:18:15 Okay, I mean, we can discuss it.

02:18:17 You can educate me on some of the stuff.

02:18:20 And I'll tell you why I disagree.

02:18:22 That African-American culture is predominantly... 1.00

02:18:27 Negative. 0.90

02:18:27 Negative.

02:18:28 What I would agree with you, and I mean,

02:18:30 maybe I'll start with what I agree with,

02:18:32 is that there's definitely an agenda

02:18:34 by people who may not even be from that culture

02:18:39 who have weaponized the culture, 0.88

02:18:42 have commercialized the culture,

02:18:44 and are propagating particular stereotypes

02:18:48 that actually exist within the African-American culture.

02:18:51 Can I start asking you,

02:18:52 what do you think is positive about black American culture? 0.70

02:18:55 Okay, I mean, I can start.

02:18:56 If you think about the culture that begins from when,

02:19:04 you know, Planet Rock, when slaves...

02:19:06 Like right now, right?

02:19:07 In modern American...

02:19:08 I'm connecting the two

02:19:09 because I'm showing you

02:19:10 there's a continuation of something

02:19:11 that has been really predominant

02:19:14 between African-American culture,

02:19:15 which is politics, for example, right?

02:19:17 And activism, right?

02:19:19 From the beginning,

02:19:21 the African slaves have always been involved politically

02:19:24 to somehow better themselves throughout, you know?

02:19:28 And that has never stopped.

02:19:30 Now, do I agree with the activism today?

02:19:33 Not entirely,

02:19:33 because there are unfortunately a lot of like...

02:19:35 BLM was a scam. 1.00

02:19:37 Yeah.

02:19:37 It was a complete scam.

02:19:38 Absolutely.

02:19:38 Left-wing ideas that have creeped in.

02:19:42 Nevertheless,

02:19:43 the descendants of someone like Malcolm X

02:19:45 and others

02:19:46 still exist to this day

02:19:48 amongst more conservative...

02:19:51 He's my biggest role model,

02:19:52 I would say.

02:19:53 I mean, after the Prophet Muhammad.

02:19:54 Absolutely, absolutely.

02:19:55 Malcolm X is the reason

02:19:56 I started learning about Islam

02:19:58 was his autobiography.

02:19:59 Yeah.

02:20:00 I mean, he was a remarkable...

02:20:00 And look at the example that he led,

02:20:02 the way he dressed,

02:20:02 the way he conducted himself,

02:20:04 the way he spoke,

02:20:04 the way everything about him,

02:20:05 is antithetical to what

02:20:07 modern black American culture is now.

02:20:10 Modern black American culture is sexy red. 1.00

02:20:11 It's twerking.

02:20:12 I mean, yeah.

02:20:12 It's rappers.

02:20:14 It's drugs.

02:20:14 It's Percocet.

02:20:15 It's baby mamas. 1.00

02:20:17 It's murder. 0.66

02:20:18 It's ganks.

02:20:18 It's like sagging your pants.

02:20:20 Yeah.

02:20:20 All of it is negative.

02:20:22 But you know,

02:20:22 when you make a statement like that,

02:20:23 you're excluding

02:20:24 the middle class of African-Americans.

02:20:28 That's like a considerable amount

02:20:30 of middle class African-Americans

02:20:32 who are entrepreneurial,

02:20:35 you know,

02:20:35 I think...

02:20:36 A lot of them are Nigerian.

02:20:37 Those ones that in America,

02:20:39 they come from African countries

02:20:40 and they take advantage

02:20:41 of the opportunities

02:20:41 that America has.

02:20:42 When it comes to black American culture,

02:20:44 like,

02:20:45 can you name something specific

02:20:46 like right now?

02:20:47 Yes, I can.

02:20:47 So the African-American community,

02:20:51 specifically the females, 0.91

02:20:53 comprises 10% of, like,

02:20:57 entire population of America.

02:20:59 But they are disproportionately represented

02:21:02 amongst entrepreneurs,

02:21:04 amongst women.

02:21:07 And this is...

02:21:08 Also, I can show you,

02:21:09 it's a connection

02:21:09 that goes way back to the past

02:21:11 because I don't know

02:21:12 if you knew this,

02:21:12 but the first female millionaire 0.99

02:21:16 in American history

02:21:18 was a woman 0.75

02:21:20 by the name of Madame J. Walker.

02:21:22 She was the first female millionaire.

02:21:25 Okay.

02:21:26 And you can see that

02:21:27 this tradition has carried on

02:21:28 till to this day

02:21:29 where you see that

02:21:30 there's a humongous amount

02:21:31 of women

02:21:32 who are into entrepreneurship

02:21:34 who are from the African-American community

02:21:36 in particular.

02:21:38 So this is something as well.

02:21:39 They're trailblazing.

02:21:40 And there are studies on this,

02:21:42 like GoDaddy collects studies

02:21:44 on this because of, like,

02:21:46 you know,

02:21:47 websites and things like that.

02:21:48 That's where they get their studies,

02:21:49 their statistics from.

02:21:51 There's other things I can cite

02:21:53 that I feel like...

02:21:54 I don't know if that's

02:21:55 representative of culture.

02:21:56 Well, business

02:21:57 and involvement in business

02:21:59 and creating

02:21:59 economical opportunities

02:22:04 that, in turn,

02:22:06 influences how people

02:22:07 do certain things.

02:22:08 Of course, I think

02:22:09 economy plays a huge role

02:22:12 and how culture shapes.

02:22:13 I mean,

02:22:14 I'm not,

02:22:15 and I'm with you here,

02:22:16 that there has to come

02:22:18 a time where

02:22:19 the African-Americans

02:22:21 can't always rely

02:22:23 on

02:22:23 the sins of the past

02:22:26 for their current situation.

02:22:28 Black Americans have 0.99

02:22:28 a victim complex 0.99

02:22:30 that's not gone away.

02:22:32 Yeah.

02:22:32 And holding on to that mindset

02:22:33 is not going to

02:22:34 help out the problem.

02:22:35 I do agree with you.

02:22:36 I do agree with you.

02:22:37 So what do you disagree with?

02:22:38 That you are generalizing

02:22:41 and generalizing a culture

02:22:43 that it's...

02:22:44 Culture is very,

02:22:45 very complex to begin with.

02:22:47 You know?

02:22:47 I've heard Myron,

02:22:48 for example,

02:22:49 say things like

02:22:50 when it comes to the language,

02:22:52 A, B, V, V,

02:22:53 your African vernacular, right?

02:22:55 Yeah.

02:22:55 that it's somehow 1.00

02:22:57 a stupid form 1.00

02:22:59 of speaking English. 1.00

02:23:00 It is.

02:23:01 I mean,

02:23:02 and I invite you

02:23:03 to do this research,

02:23:05 look into it

02:23:06 and see,

02:23:06 look what the linguists

02:23:07 actually say about that.

02:23:09 You know?

02:23:09 It's a language,

02:23:10 it's a dialect,

02:23:12 again,

02:23:12 that traces back

02:23:13 all the way

02:23:14 to Planet Rock,

02:23:15 the beginning of America,

02:23:16 which already existed.

02:23:18 It's a language

02:23:19 that has logical,

02:23:20 it has a logical structure,

02:23:22 the way they speak.

02:23:22 It's not just them

02:23:23 coming up with stuff.

02:23:24 You know?

02:23:25 And there's plenty of stuff

02:23:27 to happen.

02:23:27 I don't think the reform,

02:23:28 I don't think the freed slaves 0.99

02:23:29 are saying,

02:23:30 like,

02:23:30 no cap.

02:23:31 No,

02:23:32 I'm not talking about that.

02:23:33 I'm talking about

02:23:33 the way the grammar structures.

02:23:36 That's,

02:23:36 yeah,

02:23:36 sure.

02:23:37 Right?

02:23:37 It's not something that,

02:23:39 it's just something

02:23:41 they come up with.

02:23:42 It's actually quite complex

02:23:43 the way the language

02:23:43 is structured

02:23:44 and the logical following.

02:23:46 The reason why I'm saying

02:23:47 all of this is because

02:23:48 I think you have

02:23:49 a great point.

02:23:50 I think you have

02:23:51 an incredible point

02:23:52 in making,

02:23:53 especially because

02:23:54 I feel like

02:23:54 it comes from

02:23:55 a place of home

02:23:55 as well.

02:23:56 Because you share

02:23:57 culture

02:23:59 via your ancestry

02:24:02 and therefore,

02:24:03 because you said

02:24:04 something very poignant

02:24:05 and I think

02:24:05 it was very powerful,

02:24:06 you said,

02:24:07 when Kanye says this,

02:24:09 everyone's like,

02:24:09 yeah.

02:24:10 But when I say it,

02:24:11 it's like,

02:24:13 get away, 0.97

02:24:14 you coon. 1.00

02:24:14 Right?

02:24:15 And I think

02:24:16 that's a very poor argument

02:24:17 on their side

02:24:17 to do that

02:24:18 because you're exactly

02:24:19 saying the exact same thing

02:24:20 talking about

02:24:21 the destruction

02:24:22 of the family structure,

02:24:24 the killing

02:24:24 of the babies 0.89

02:24:25 via abortion,

02:24:27 right?

02:24:27 Jewish.

02:24:28 Exactly.

02:24:29 So I think you have

02:24:30 an extremely powerful point

02:24:32 that you're making.

02:24:33 But when you,

02:24:33 and I know

02:24:34 it's for like effect

02:24:35 when you share

02:24:35 these memes

02:24:36 on Twitter.

02:24:37 That has more of an impact

02:24:38 on people's minds

02:24:38 when it's provocative,

02:24:40 when it's funny,

02:24:41 when it's angers

02:24:42 from people,

02:24:42 that's what does well.

02:24:43 I agree.

02:24:44 But I do believe

02:24:45 that by being,

02:24:47 you know,

02:24:47 the same way

02:24:48 you're trying to like

02:24:48 include,

02:24:50 and I was actually

02:24:51 on your side more

02:24:51 when they were talking

02:24:52 about including Christians.

02:24:53 Yes.

02:24:55 Because I,

02:24:55 because I,

02:24:56 because I have,

02:24:57 I have a doc in this fight

02:24:58 because I used to be Christian.

02:24:59 So I view it slightly different

02:25:00 than these brothers here.

02:25:01 Understandable.

02:25:01 Yeah.

02:25:02 I have a doc in this fight.

02:25:03 So I do,

02:25:04 I agree with you

02:25:05 what you're trying to do

02:25:06 and I think it's beautiful

02:25:07 what you're trying to do.

02:25:07 Yeah.

02:25:08 I feel like

02:25:09 the African-American community

02:25:11 is a community

02:25:12 that has been fighting

02:25:13 for such a long time

02:25:14 and has inspired

02:25:15 so many people.

02:25:17 If you think about

02:25:18 just alone

02:25:18 what happened in the 60s

02:25:19 with like

02:25:20 the civil right movement,

02:25:21 like the civil right movement,

02:25:22 not many people know this,

02:25:24 inspired Native Americans

02:25:26 to come up

02:25:27 and be politically inclined,

02:25:29 the Mexicans to be inclined,

02:25:30 including the mafia

02:25:31 to be inclined,

02:25:32 Jewish people to be inclined

02:25:33 and join those ranks.

02:25:35 But the people who started it

02:25:36 were African-American.

02:25:38 I feel like

02:25:39 having an ally

02:25:40 with those people

02:25:42 as far as it goes,

02:25:44 the people who want to be

02:25:45 and have an ally-ship with you

02:25:47 would be equally as strong

02:25:49 as having Christians 1.00

02:25:50 because

02:25:50 that culture

02:25:52 is extremely

02:25:53 influential

02:25:54 on American

02:25:56 everyday

02:25:57 life.

02:25:59 You know?

02:26:01 And I think

02:26:01 by

02:26:02 just painting

02:26:03 a reality

02:26:04 that is more

02:26:05 akin to

02:26:06 a balanced view

02:26:08 on like

02:26:08 what culture is

02:26:09 and what it comprises of,

02:26:10 I think would

02:26:10 make the conversation

02:26:12 way more interesting

02:26:13 and you're

02:26:14 extremely intelligent

02:26:15 and I feel like

02:26:17 sometimes

02:26:17 you very rarely

02:26:18 misunderstood

02:26:18 what it's actually

02:26:19 you're trying to do

02:26:20 and I think

02:26:22 since you've really

02:26:23 changed your direction,

02:26:25 I think you could be

02:26:27 the guy

02:26:27 who could really make

02:26:28 this conversation.

02:26:28 I think overall

02:26:28 the point of that,

02:26:29 even though it's like 0.99

02:26:30 a stupid joke, 1.00

02:26:31 the point is to get 1.00

02:26:32 black people to understand 0.99

02:26:33 that the enemy 0.79

02:26:33 is not white supremacy, 0.56

02:26:35 white supremacy,

02:26:36 in America at least

02:26:37 when it comes to culture.

02:26:38 The people engineering

02:26:39 the culture

02:26:39 to be negative,

02:26:40 to get people 0.98

02:26:41 to kill each other, 0.70

02:26:41 that spreads drugs,

02:26:42 to go and believe

02:26:43 in things like

02:26:44 baby mama,

02:26:45 baby daddy,

02:26:45 like all this,

02:26:47 it's the Zionists 1.00

02:26:47 that are controlling

02:26:48 the culture

02:26:48 and pulling the strings

02:26:49 because they want us

02:26:50 to crumble

02:26:51 from the inside out.

02:26:52 If we're divided

02:26:53 then they can conquer.

02:26:54 And so they keep 0.82

02:26:55 pointing at white people

02:26:55 and you see

02:26:56 the white people

02:26:57 in America

02:26:57 are comprised of

02:26:58 hillbillies

02:26:58 who believe in Israel,

02:26:59 who believe in

02:27:00 Judeo-Christian values.

02:27:01 The real culprit,

02:27:01 the people that are

02:27:02 pulling the strings

02:27:03 are Zionists 1.00

02:27:03 and they have no idea

02:27:04 about that.

02:27:05 So instead of

02:27:05 pointing the finger

02:27:06 and say like

02:27:06 if they look at

02:27:07 Derek Chauvin

02:27:07 and George Floyd,

02:27:09 I mean George Floyd

02:27:09 died of a fentanyl overdose.

02:27:11 We're always pointing

02:27:12 at the wrong villain.

02:27:14 I wouldn't say

02:27:14 it's wrong necessarily.

02:27:16 I would say,

02:27:16 and I agree with you,

02:27:17 I would say

02:27:17 it needs an update.

02:27:20 How many times

02:27:21 are you going to say

02:27:22 it's the white man,

02:27:23 it's the white man?

02:27:23 You have to update,

02:27:24 you have to change. 0.64

02:27:26 A lot of black Americans 0.99

02:27:26 don't even know 0.97

02:27:27 the difference

02:27:27 between a Jewish man

02:27:28 and a white man.

02:27:29 They don't know

02:27:30 that Judaism 0.53

02:27:30 is an ethnicity

02:27:31 as much as it is

02:27:32 a religion.

02:27:32 There's Jewish atheists. 0.89

02:27:34 But if you think about,

02:27:35 I mean you spoke

02:27:35 about hip-hop, right?

02:27:37 In hip-hop

02:27:37 it's a quite well-known fact

02:27:38 that there are Jewish

02:27:40 negative influences

02:27:42 influencing hip-hop.

02:27:45 I mean,

02:27:46 Mostaf has this line

02:27:47 where he talks about

02:27:47 the tall Jewish man.

02:27:49 Referring to

02:27:50 Larry Cohen,

02:27:52 right,

02:27:53 who's behind 300,

02:27:54 who's behind

02:27:55 Amigos,

02:27:56 who's behind

02:27:56 all these people.

02:27:57 So I believe,

02:27:58 especially with hip-hop,

02:27:59 which is,

02:28:00 again,

02:28:00 a very vast genre.

02:28:03 And I do agree,

02:28:04 the popular stuff

02:28:06 that they push

02:28:06 nowadays

02:28:07 isn't what

02:28:09 it's going to

02:28:09 open people's mind

02:28:10 off.

02:28:10 It's shahwa,

02:28:12 it's rafla,

02:28:13 it's all of that stuff,

02:28:14 yeah?

02:28:14 But I would say that,

02:28:16 again,

02:28:16 I would urge you

02:28:17 as a brother,

02:28:18 and because I love you,

02:28:20 to just be a bit more

02:28:21 like balanced

02:28:22 when you can.

02:28:23 I mean,

02:28:23 do,

02:28:24 if you want to

02:28:25 get people's attention, 0.96

02:28:27 but then hit them

02:28:28 more balanced.

02:28:30 I did,

02:28:30 the next tweet

02:28:31 was a picture

02:28:31 of Malcolm X

02:28:32 and said,

02:28:33 this is why

02:28:33 they killed him,

02:28:33 because he was

02:28:34 trying to lead

02:28:34 a good example.

02:28:35 Yeah,

02:28:35 I think if you

02:28:37 appeal to that,

02:28:39 you would have

02:28:39 way,

02:28:40 like,

02:28:41 you would hit

02:28:43 nerves,

02:28:44 because you know,

02:28:44 this is the thing,

02:28:46 and I find this

02:28:47 a bit unfair

02:28:49 sometimes

02:28:50 on the African-Americans.

02:28:52 It's like,

02:28:53 if you look at

02:28:54 nations,

02:28:55 and you look at

02:28:55 groups of people

02:28:56 who've gone through

02:28:58 like severe trauma,

02:28:59 right,

02:28:59 if you think about

02:29:00 like Jewish people, 0.79

02:29:01 yeah,

02:29:01 if you look at

02:29:02 that 2,000 years

02:29:03 of history,

02:29:03 it's like,

02:29:04 there's a lot of trauma.

02:29:06 It doesn't justify

02:29:07 anything they do today,

02:29:08 but there is a lot

02:29:09 of trauma,

02:29:09 there's a lot of

02:29:10 like paranoia

02:29:12 that they have,

02:29:12 the way they teach,

02:29:13 you know,

02:29:13 we've watched videos

02:29:14 where they teach

02:29:14 their children

02:29:15 from young,

02:29:15 from early,

02:29:16 the entire world

02:29:17 is against you.

02:29:18 I mean,

02:29:19 it's not pulled

02:29:19 out of thin air,

02:29:20 it's to do with

02:29:21 their history,

02:29:22 you know,

02:29:22 that they,

02:29:23 which,

02:29:24 you know,

02:29:24 some people would argue

02:29:25 they've contributed

02:29:26 towards that.

02:29:27 If you think about

02:29:28 the Palestinians,

02:29:29 if you think about

02:29:30 the Bosnians,

02:29:30 they all had

02:29:31 a tremendous amount

02:29:33 of trauma

02:29:33 that they've gone through.

02:29:35 If you think about

02:29:35 Native Americans,

02:29:36 I mean,

02:29:36 if you look at

02:29:37 in terms of like

02:29:38 just alcohol intake

02:29:39 and alcoholism,

02:29:40 it's rampant

02:29:41 in that community,

02:29:43 right?

02:29:43 So I feel like

02:29:44 trauma,

02:29:46 when it happens,

02:29:47 it's something

02:29:48 that doesn't just

02:29:49 go away, 0.98

02:29:50 you know,

02:29:50 and it's something

02:29:50 that really

02:29:51 changes

02:29:53 just enwraps

02:29:54 reality

02:29:55 and that's

02:29:56 perhaps the reason

02:29:57 why Allah

02:29:58 when he talks

02:29:59 about poverty

02:29:59 or when he says

02:30:00 that the poor

02:30:01 will enter Jannah

02:30:02 500 years

02:30:03 before anyone

02:30:04 else,

02:30:05 it's that

02:30:06 consideration

02:30:07 because,

02:30:08 and I think

02:30:08 that's what

02:30:08 Dustin was saying

02:30:09 is that the

02:30:09 environment

02:30:10 that you're in

02:30:11 shapes the way

02:30:14 you are,

02:30:15 you know,

02:30:15 it really shapes

02:30:16 the way you are

02:30:16 and it shapes

02:30:17 how you view

02:30:17 the world

02:30:18 and I have

02:30:19 this bar

02:30:20 where I say

02:30:20 that people

02:30:22 in the end

02:30:23 can't expand

02:30:25 their horizon

02:30:26 because all

02:30:27 they are doing

02:30:28 is being in

02:30:30 a box

02:30:30 and accept

02:30:31 the tropes

02:30:35 that are being

02:30:35 thrown at them

02:30:36 and you could

02:30:37 say the same

02:30:38 exact same thing

02:30:38 of Muslims

02:30:39 and we look

02:30:40 at how Muslims 1.00

02:30:40 behave,

02:30:41 right?

02:30:41 Muslims have 0.99

02:30:42 been for the

02:30:42 last 30 years

02:30:43 have been at

02:30:44 the forefront

02:30:45 of being

02:30:46 demonized,

02:30:47 have been

02:30:48 put on

02:30:49 for scapegoat

02:30:51 reasons

02:30:52 and that

02:30:53 produces

02:30:53 psychologies

02:30:55 within our

02:30:56 communities

02:30:56 where young

02:30:57 men

02:30:58 who feel

02:30:58 totally

02:30:59 disfranchised

02:30:59 to go

02:31:00 and blow 1.00

02:31:00 up stuff

02:31:01 and we,

02:31:02 I sit here

02:31:03 with people

02:31:03 who have

02:31:04 spoken against

02:31:04 people like

02:31:05 that

02:31:05 day now

02:31:06 for decades

02:31:07 I can go

02:31:08 back

02:31:08 10 years

02:31:09 ago

02:31:09 I see

02:31:10 Ali Dawah

02:31:10 here's a

02:31:11 video where

02:31:11 he talks

02:31:11 about that

02:31:12 this is

02:31:12 totally

02:31:12 against

02:31:12 Islam

02:31:13 but I

02:31:14 feel like

02:31:14 the psychology

02:31:15 is never

02:31:16 addressed

02:31:16 you know

02:31:16 when it's

02:31:17 the white

02:31:17 guy who

02:31:18 goes and 1.00

02:31:18 kills people 1.00

02:31:19 in schools

02:31:20 oh it's

02:31:21 trauma

02:31:21 blah blah blah

02:31:22 but when

02:31:22 it's other

02:31:23 people

02:31:23 it's not

02:31:24 afforded

02:31:25 so I feel

02:31:25 like

02:31:25 sometimes

02:31:26 African American

02:31:27 like

02:31:28 it comes

02:31:29 from a

02:31:29 lack of

02:31:30 understanding

02:31:30 what actually

02:31:31 took place

02:31:32 in

02:31:32 I don't

02:31:34 find it

02:31:34 effective

02:31:35 to go

02:31:35 and talk

02:31:36 about trauma

02:31:37 and things

02:31:37 that were

02:31:38 over hundreds

02:31:38 of years

02:31:38 ago

02:31:39 non-stop

02:31:39 I just

02:31:40 noticed

02:31:41 that a lot

02:31:41 of Jewish

02:31:42 Zionists 1.00

02:31:42 in America

02:31:43 I was on

02:31:44 this podcast

02:31:45 the other day

02:31:45 and this guy

02:31:46 is married

02:31:46 to an IDF

02:31:47 soldier

02:31:47 and he calls

02:31:47 me and he

02:31:48 says

02:31:48 how many

02:31:48 Jews died 1.00

02:31:49 in the

02:31:49 holocaust 0.90

02:31:49 and it's

02:31:50 just like

02:31:50 we're tired

02:31:51 of hearing

02:31:51 about this

02:31:52 after we see

02:31:53 what's going

02:31:54 on today

02:31:54 and they're

02:31:55 trying to push

02:31:55 this to the

02:31:56 side and ignore

02:31:56 these people

02:31:57 we've seen

02:31:58 enough movies

02:31:58 we learned

02:31:59 about it in

02:31:59 school enough

02:32:00 it's time

02:32:01 to move on

02:32:01 it's time

02:32:02 to stop

02:32:02 having this

02:32:02 conversation

02:32:03 and talk

02:32:03 about the

02:32:03 holocaust 0.90

02:32:04 that's happening

02:32:04 right now

02:32:05 I think

02:32:06 talking about

02:32:06 trauma

02:32:07 all the time

02:32:07 doesn't really

02:32:07 fix things

02:32:08 when there's

02:32:09 problems

02:32:09 that we need

02:32:09 to address

02:32:09 what's happening

02:32:10 today

02:32:10 would you say

02:32:11 that exact

02:32:11 same thing

02:32:12 to Palestinians

02:32:12 you wouldn't

02:32:13 no it's

02:32:13 happening now

02:32:14 it's happening

02:32:15 now

02:32:15 and it needs

02:32:16 to be talked

02:32:16 about

02:32:16 the stories

02:32:17 have not been

02:32:18 understood

02:32:18 by everybody

02:32:19 they're using

02:32:20 the holocaust 0.91

02:32:22 to propagate

02:32:23 by saying

02:32:24 that you

02:32:24 cannot question

02:32:25 so they're

02:32:27 using it

02:32:27 to further

02:32:28 it's actually

02:32:28 ironic

02:32:29 they are a

02:32:30 group of

02:32:30 people that

02:32:31 were

02:32:31 obviously

02:32:32 we know

02:32:32 what happened

02:32:32 today

02:32:33 and now

02:32:34 they're using

02:32:34 that very

02:32:35 thing

02:32:35 to silence

02:32:35 people

02:32:36 so they can

02:32:36 carry out

02:32:36 the same

02:32:37 thing

02:32:37 they did

02:32:37 what happened

02:32:38 to them

02:32:38 and they're

02:32:40 actually taught

02:32:41 in schools

02:32:41 they don't teach

02:32:44 in schools

02:32:44 where King

02:32:45 Leopold II

02:32:46 killed 10

02:32:47 million people

02:32:48 why is that

02:32:49 not taught in schools

02:32:49 so you get

02:32:51 what I'm trying

02:32:51 to say

02:32:51 so I think

02:32:51 yeah

02:32:52 no I'm not

02:32:52 I didn't

02:32:53 I prefaced it

02:32:54 you know what

02:32:55 you just said

02:32:55 I prefaced it

02:32:55 what I'm saying

02:32:56 is it's not

02:32:56 even like

02:32:57 being sympathetic

02:32:58 towards that

02:32:59 I'm saying

02:33:00 understanding

02:33:00 the psychology

02:33:01 because you

02:33:02 know what

02:33:02 yeah

02:33:03 you're a bit

02:33:04 like a doctor

02:33:05 in terms of

02:33:06 like when you

02:33:07 speak to people

02:33:07 online

02:33:08 and you address

02:33:09 these like

02:33:09 heavy topics

02:33:10 you're a doctor

02:33:12 like because

02:33:13 you people

02:33:14 believe what you

02:33:15 say the same

02:33:16 way if you

02:33:16 know a doctor

02:33:16 diagnosis

02:33:17 something

02:33:17 I mean

02:33:18 majority

02:33:19 would

02:33:19 believe his

02:33:20 expertise

02:33:21 and I think

02:33:22 understanding the

02:33:23 psychology

02:33:24 when you understand

02:33:24 the psychology

02:33:25 without being

02:33:28 sympathetic towards

02:33:29 it

02:33:29 I think like

02:33:30 your approach

02:33:30 changes slightly

02:33:31 I don't like

02:33:33 a sympathetic

02:33:34 approach

02:33:34 I would compare

02:33:35 it to the way

02:33:35 Zeeshan Ali

02:33:36 approached me

02:33:38 talking about

02:33:38 the club early on

02:33:39 it's just like

02:33:39 it's just wrong

02:33:40 like no sugarcoating

02:33:41 around it

02:33:42 like oh it's okay

02:33:42 you know

02:33:43 I was making excuses

02:33:44 for like Fousey

02:33:45 and the mental

02:33:46 but you know

02:33:46 it's just

02:33:47 it's very simple

02:33:47 I can ask him

02:33:48 questions again

02:33:49 about the magic

02:33:49 trick

02:33:50 it's just like

02:33:50 this is not

02:33:50 something that

02:33:51 we should be

02:33:51 glorifying

02:33:52 and that's why

02:33:53 I resonate

02:33:53 with Islam

02:33:54 because it's

02:33:55 not going to

02:33:56 coax you

02:33:56 or just be

02:33:57 sympathetic

02:33:58 there's rules

02:33:58 and you're

02:33:58 supposed to

02:33:59 follow it

02:33:59 you're not

02:33:59 okay in that

02:34:00 case then

02:34:01 if that's

02:34:01 the attitude

02:34:02 though

02:34:02 we have to

02:34:03 have the same

02:34:04 exact attitude

02:34:04 of immigration

02:34:05 because if you

02:34:07 if you consider

02:34:08 the white man's

02:34:08 concern a lot

02:34:09 of them

02:34:09 not not now

02:34:10 but like

02:34:11 especially in

02:34:12 some section

02:34:12 of them

02:34:13 they'll say

02:34:13 like okay

02:34:14 well you've

02:34:15 got this many

02:34:15 people in the

02:34:16 country

02:34:16 going back

02:34:17 full circle

02:34:18 to the other

02:34:18 discussion

02:34:19 that are from

02:34:20 this ethnic

02:34:20 background

02:34:20 yeah and it's

02:34:21 the same

02:34:21 conversation

02:34:22 being had

02:34:22 in America

02:34:23 and the same

02:34:23 conversation

02:34:23 being had

02:34:24 in England

02:34:24 right

02:34:24 yeah

02:34:25 we've got

02:34:25 all these

02:34:26 people here

02:34:26 they're taking

02:34:27 our jobs

02:34:27 etc etc

02:34:28 etc

02:34:28 in effect

02:34:29 the immigration

02:34:30 concern

02:34:30 is a historical

02:34:32 concern

02:34:32 because if you

02:34:33 think about it

02:34:33 right

02:34:33 in this country

02:34:35 like when

02:34:36 did when did

02:34:37 the English

02:34:37 man decide

02:34:38 to bring in

02:34:38 the Pakistani

02:34:39 or when did

02:34:39 he decide

02:34:39 to bring in

02:34:40 the Indian

02:34:40 or whatever

02:34:41 yeah

02:34:41 he decided

02:34:42 to bring him

02:34:42 in after World

02:34:43 War 2

02:34:43 all right

02:34:44 so in a way

02:34:44 we can just

02:34:45 say listen

02:34:45 stop the victim

02:34:46 complex 0.96

02:34:47 shut your mouth 0.96

02:34:48 you know 1.00

02:34:49 learn to live

02:34:49 with it

02:34:50 and that's it

02:34:50 do you know

02:34:51 what I mean

02:34:51 but to be honest

02:34:52 with you I think

02:34:53 that the situation

02:34:54 with the black 0.54

02:34:55 community is actually 0.92

02:34:55 way more severe

02:34:56 if we're being

02:34:57 honest

02:34:57 like historically

02:34:58 there's way more

02:34:59 in America

02:35:00 that happened

02:35:00 to them

02:35:01 when you talk

02:35:01 about 300-400

02:35:02 years of

02:35:02 you know

02:35:03 slavery

02:35:03 you know

02:35:04 and it's race

02:35:05 based slavery

02:35:05 and whipping 0.94

02:35:06 and this and

02:35:06 that

02:35:07 and cotton

02:35:08 picking

02:35:08 you know

02:35:09 it's way more

02:35:10 they have more

02:35:11 of a grievance

02:35:12 if there's

02:35:12 like for example

02:35:13 it is interesting

02:35:15 sometimes when you

02:35:15 look at certain

02:35:16 communities in

02:35:17 Europe

02:35:17 yeah

02:35:17 the Algerian

02:35:20 community in

02:35:21 France

02:35:21 if you go and

02:35:22 speak to Algerians

02:35:23 they have this

02:35:24 very vivid

02:35:25 historical recollection

02:35:26 yeah

02:35:27 of what happened

02:35:27 to their forefathers

02:35:28 they do

02:35:28 it's very difficult

02:35:29 to say to them

02:35:30 listen

02:35:30 forget about that

02:35:31 you know

02:35:32 it's gone now

02:35:34 one million people

02:35:35 died

02:35:35 yeah

02:35:35 it might have been

02:35:36 your great granddad

02:35:36 we're going to move on

02:35:37 in a way they do

02:35:40 have to

02:35:40 these Algerians

02:35:41 in France

02:35:41 have to pick up

02:35:42 their socks

02:35:43 and they have to

02:35:43 start living their 0.93

02:35:44 life and they

02:35:44 can't just keep

02:35:45 blaming history

02:35:46 like anyone

02:35:47 everyone has to

02:35:47 do that

02:35:48 but then if

02:35:49 we're going to

02:35:49 apply that 0.94

02:35:50 with black

02:35:51 communities

02:35:51 or Algerian

02:35:52 communities

02:35:52 then we also

02:35:53 have to apply

02:35:53 that to

02:35:54 right wing

02:35:55 white communities

02:35:55 that's true

02:35:56 so that's what

02:35:57 I'm trying to

02:35:57 say

02:35:57 so it's the

02:35:58 same right wing

02:35:59 that would want 0.81

02:36:00 to erase

02:36:00 want us to have

02:36:01 colonial amnesia

02:36:02 which for me 0.92

02:36:04 is hypocritical

02:36:04 because they're 0.98

02:36:05 the same people

02:36:05 who are complaining

02:36:06 about immigration

02:36:06 which was

02:36:07 the colonial

02:36:08 result

02:36:09 yeah it was

02:36:10 colonial byproduct

02:36:10 so if you don't

02:36:11 want to have

02:36:12 a historical

02:36:12 if you don't

02:36:12 have a historical

02:36:13 grievance

02:36:14 against another

02:36:15 people of another

02:36:16 ethnicity

02:36:16 then your whole

02:36:18 immigration concern

02:36:19 falls flat on its face

02:36:20 do you know what I mean

02:36:20 don't speak about

02:36:21 immigration

02:36:21 you might want to

02:36:22 speak about

02:36:23 immigration that's

02:36:23 happening now

02:36:24 okay illegal

02:36:25 immigration and stuff

02:36:25 but the people

02:36:26 that are in the

02:36:27 country already

02:36:27 that are from 0.86

02:36:28 black backgrounds 0.96

02:36:29 move on from it 0.71

02:36:30 right

02:36:30 there's no point in

02:36:31 yeah

02:36:31 it's an emotional

02:36:32 reaction to something

02:36:33 you can't fix

02:36:34 I think that if

02:36:34 we're going to

02:36:34 apply the whole thing

02:36:36 of I don't mind

02:36:36 the approach

02:36:37 of no

02:36:38 let's not have a

02:36:39 victim complex

02:36:39 let's move on

02:36:40 but we have to

02:36:41 apply that across

02:36:42 the board

02:36:42 but what we find

02:36:44 is the same

02:36:45 communities that

02:36:45 are complaining

02:36:46 about this race

02:36:46 or that religion

02:36:47 is also complaining

02:36:49 about

02:36:50 is also saying

02:36:51 that okay we

02:36:52 don't want to

02:36:52 speak about

02:36:53 this colonial

02:36:54 thing or that

02:36:54 colonial thing

02:36:55 if you're going to

02:36:56 have this attitude

02:36:56 towards this

02:36:57 historical event

02:36:57 then you have to

02:36:58 have the same

02:36:58 attitude towards

02:36:59 this historical event

02:37:00 this one's in your

02:37:01 favour

02:37:01 this was against

02:37:02 you

02:37:02 you have to

02:37:03 have the same

02:37:04 attitude towards

02:37:04 all of it

02:37:04 and also I have to

02:37:05 also mention

02:37:07 some of it is

02:37:08 ideological

02:37:08 I mean I don't

02:37:10 know what your

02:37:10 opinions are

02:37:11 but we obviously

02:37:12 talked about this

02:37:12 last time

02:37:13 about Nick Fuentes

02:37:13 and what he believes

02:37:14 that's purely

02:37:16 ideological

02:37:17 he's ideologically

02:37:19 driven by these

02:37:20 ideas

02:37:20 and me personally

02:37:23 I mean we've

02:37:24 discussed some of

02:37:24 these ideas

02:37:24 we tried to test

02:37:25 with them out

02:37:26 how far you can

02:37:27 push them

02:37:28 you know

02:37:28 and stretch them

02:37:29 but like that is

02:37:29 what drives sometimes

02:37:30 these type of

02:37:31 conversations

02:37:32 and I just say

02:37:34 that for me

02:37:36 like I would

02:37:37 have been so

02:37:38 lost if I

02:37:40 had never had

02:37:40 Islam because 0.99

02:37:41 it's very

02:37:44 difficult to

02:37:45 sometimes

02:37:46 differentiate

02:37:46 the concerns

02:37:48 and like

02:37:49 the motivations

02:37:50 behind why I

02:37:51 stand up for

02:37:51 certain things

02:37:52 and I don't

02:37:53 for others

02:37:54 you know

02:37:54 like I think

02:37:56 Islam really 1.00

02:37:57 has given me

02:37:57 a third way

02:37:58 of looking at

02:37:58 things

02:37:58 a third

02:37:59 totally fresh

02:38:00 way of looking

02:38:00 at things

02:38:01 and I think

02:38:02 this is within

02:38:03 Islam

02:38:03 what I'm saying

02:38:04 is to you

02:38:05 know

02:38:05 be it

02:38:06 you know

02:38:07 considerate

02:38:08 and trying

02:38:09 to I don't

02:38:11 know

02:38:12 just to bring

02:38:13 it back to

02:38:13 Dalai

02:38:13 I think

02:38:14 this makes

02:38:14 you think

02:38:15 of a good

02:38:15 question

02:38:15 a guy like

02:38:17 Nick Fuentes

02:38:17 for example

02:38:18 he's Christian

02:38:19 and I think

02:38:20 he resonates

02:38:21 with Islam

02:38:21 in a lot

02:38:22 of ways

02:38:22 the idea

02:38:22 of Tawhid 0.86

02:38:23 but his

02:38:24 politics

02:38:25 are so

02:38:26 intrinsically

02:38:27 tied to

02:38:27 Christianity

02:38:28 that even

02:38:29 if he

02:38:29 believes

02:38:29 Islam

02:38:29 to be

02:38:30 the truth

02:38:30 he would

02:38:31 never

02:38:31 accept it

02:38:31 because then

02:38:32 everything

02:38:32 that he's

02:38:33 built

02:38:33 would go

02:38:34 away

02:38:34 how do

02:38:34 you give

02:38:35 Dawah

02:38:35 to those

02:38:36 types

02:38:36 of people

02:38:36 I think

02:38:39 you'd know

02:38:39 a bit

02:38:39 more than

02:38:40 me

02:38:40 because

02:38:40 Nick Fuentes

02:38:42 I haven't

02:38:43 actually listened

02:38:44 to a full

02:38:44 length

02:38:44 I've only

02:38:45 seen

02:38:45 clips

02:38:46 on Twitter

02:38:46 when he's

02:38:47 been reinstated

02:38:48 some of

02:38:48 them

02:38:48 quite comical

02:38:49 indeed

02:38:50 I do

02:38:50 think

02:38:50 he's

02:38:50 articulate

02:38:51 and I

02:38:52 do

02:38:52 think

02:38:52 he's

02:38:52 pardon

02:38:54 the pun

02:38:54 but

02:38:54 high IQ

02:38:55 person

02:38:55 it seems

02:38:55 like

02:38:55 clever

02:38:56 persons

02:38:56 but

02:38:58 in terms

02:38:59 of his

02:38:59 racial ideas

02:39:01 and stuff

02:39:02 like that

02:39:02 obviously

02:39:02 I'll be honest

02:39:03 I think

02:39:03 they're kind

02:39:04 of like

02:39:04 a caricature

02:39:05 of the

02:39:06 academic

02:39:06 literature

02:39:07 and I

02:39:08 was just

02:39:09 reading

02:39:10 a book

02:39:13 by Daniel

02:39:14 Goleman

02:39:14 it's a

02:39:16 very famous

02:39:16 book

02:39:16 called

02:39:16 Emotional

02:39:17 Intelligence

02:39:17 but

02:39:18 if you

02:39:19 actually

02:39:19 give

02:39:19 that

02:39:20 book

02:39:20 a chance

02:39:20 because

02:39:21 the

02:39:21 thing

02:39:21 is

02:39:21 this

02:39:22 whole

02:39:22 idea

02:39:23 of

02:39:23 the

02:39:23 white

02:39:23 man

02:39:23 being

02:39:24 the

02:39:25 top

02:39:25 guy

02:39:26 it's

02:39:27 so

02:39:28 like

02:39:28 okay

02:39:29 you've

02:39:30 got

02:39:30 the

02:39:30 IQ

02:39:30 argument

02:39:31 in the

02:39:32 psychological

02:39:32 literature

02:39:33 you've

02:39:33 got

02:39:33 this

02:39:33 thing

02:39:33 called

02:39:33 EQ

02:39:34 now

02:39:34 emotional

02:39:35 intelligence

02:39:36 it

02:39:36 seems

02:39:37 like

02:39:37 a

02:39:37 very

02:39:37 like

02:39:37 Jordan

02:39:38 Peterson

02:39:38 has

02:39:38 a

02:39:38 very

02:39:39 negative

02:39:39 view

02:39:40 towards

02:39:40 it

02:39:40 but

02:39:40 just

02:39:41 read

02:39:42 the

02:39:42 book

02:39:42 from

02:39:42 Daniel

02:39:43 Goldman

02:39:43 and

02:39:43 let

02:39:44 it

02:39:44 make

02:39:45 its

02:39:45 case

02:39:47 from

02:39:47 another

02:39:49 psychologist

02:39:49 called

02:39:49 Gardner

02:39:50 and he's

02:39:51 showing

02:39:51 that

02:39:52 okay

02:39:52 actually

02:39:52 intelligence

02:39:53 is not

02:39:53 just

02:39:53 one

02:39:53 track

02:39:54 IQ

02:39:55 testing

02:39:55 he's

02:39:56 showing

02:39:56 that

02:39:56 for

02:39:56 example

02:39:57 he makes

02:39:57 the

02:39:57 argument

02:39:57 somebody

02:39:58 who's

02:39:59 able

02:39:59 to

02:39:59 interact

02:39:59 with

02:40:00 somebody

02:40:00 is

02:40:00 able

02:40:00 to

02:40:01 engage

02:40:02 with

02:40:02 someone's

02:40:02 micro

02:40:03 expressions

02:40:03 to

02:40:04 empathize

02:40:04 with

02:40:04 them

02:40:05 leadership

02:40:05 skills

02:40:06 all that

02:40:06 kind

02:40:06 of

02:40:06 stuff

02:40:07 leadership

02:40:08 skills

02:40:08 everything

02:40:08 like

02:40:09 that

02:40:09 is

02:40:10 the

02:40:10 ability

02:40:11 to

02:40:11 negotiate

02:40:11 the

02:40:12 ability

02:40:12 to

02:40:12 transact

02:40:13 the

02:40:13 ability

02:40:13 to

02:40:14 delegate

02:40:15 all

02:40:15 of

02:40:15 this

02:40:15 stuff

02:40:16 is

02:40:16 a

02:40:17 wider

02:40:19 form

02:40:19 of

02:40:20 intelligence

02:40:20 which

02:40:20 the

02:40:21 typical

02:40:21 IQ

02:40:21 test

02:40:22 doesn't

02:40:22 pick up

02:40:23 on

02:40:23 a lot

02:40:24 of the

02:40:24 race

02:40:24 based

02:40:24 arguments

02:40:25 are

02:40:26 based

02:40:26 on

02:40:26 this

02:40:26 simplified

02:40:27 notion

02:40:27 that

02:40:27 IQ

02:40:28 is

02:40:28 the

02:40:28 only

02:40:28 way

02:40:29 to

02:40:29 understand

02:40:29 human

02:40:30 intelligence

02:40:30 that

02:40:31 notion

02:40:31 really

02:40:32 it's

02:40:33 not only

02:40:33 simplicity

02:40:33 it's

02:40:34 been

02:40:34 kind

02:40:34 of

02:40:34 the

02:40:34 bunk

02:40:34 for

02:40:35 someone

02:40:36 to

02:40:36 make

02:40:36 this

02:40:36 case

02:40:37 there's

02:40:37 so

02:40:38 many

02:40:38 academic

02:40:38 things

02:40:39 they can't

02:40:39 bypass

02:40:40 they'd

02:40:40 have

02:40:40 to

02:40:40 not

02:40:41 just

02:40:42 Daniel

02:40:42 Goelman

02:40:42 and

02:40:43 emotional

02:40:44 intelligence

02:40:44 they'd

02:40:45 have

02:40:46 to

02:40:46 refute

02:40:47 every

02:40:47 aspect

02:40:48 of

02:40:48 any

02:40:48 other

02:40:48 kind

02:40:49 of

02:40:49 intelligence

02:40:49 other

02:40:50 than

02:40:50 IQ

02:40:50 intelligence

02:40:51 they'd

02:40:51 have

02:40:51 to

02:40:51 debunk

02:40:52 Gardner

02:40:52 at all

02:40:53 they'd

02:40:53 have

02:40:54 to

02:40:54 debunk

02:40:55 all

02:40:55 those

02:40:56 people

02:40:56 who

02:40:56 have

02:40:56 talked

02:40:56 about

02:40:56 different

02:40:57 types

02:40:57 of

02:40:57 intelligence

02:40:57 creative

02:40:58 intelligence

02:40:58 like a

02:40:59 musician

02:40:59 Mozart

02:41:01 was he a

02:41:02 genius

02:41:02 or not

02:41:02 that's

02:41:03 a

02:41:03 question

02:41:03 the

02:41:04 IQ

02:41:04 test

02:41:05 would

02:41:05 not

02:41:05 pick

02:41:05 up

02:41:05 that

02:41:05 this

02:41:06 man

02:41:06 is

02:41:06 a

02:41:06 genius

02:41:06 do

02:41:07 you know

02:41:07 what I

02:41:07 mean

02:41:07 why

02:41:09 not

02:41:09 like

02:41:09 I

02:41:09 mean

02:41:09 emotional

02:41:11 intelligence

02:41:11 or this

02:41:11 kind

02:41:12 of

02:41:12 wider

02:41:12 understanding

02:41:13 of

02:41:13 intelligence

02:41:13 would pick

02:41:14 up that

02:41:14 Mozart

02:41:14 as a

02:41:14 genius

02:41:15 most

02:41:15 westerners

02:41:16 if you

02:41:16 go to

02:41:17 one of

02:41:17 the top

02:41:18 prestigious

02:41:18 universities

02:41:19 was Mozart

02:41:20 a genius

02:41:20 they'd say

02:41:21 yes he was

02:41:22 no one

02:41:23 without a

02:41:23 shadow of a

02:41:24 doubt

02:41:24 but the

02:41:25 IQ test

02:41:25 doesn't pick

02:41:26 this up

02:41:26 and then

02:41:27 you ask 0.99

02:41:27 the black 0.90

02:41:28 man is 1.00

02:41:28 dumb 1.00

02:41:28 and the 1.00

02:41:29 Japanese

02:41:29 man is

02:41:29 very clever

02:41:30 and the

02:41:30 white

02:41:31 man is

02:41:31 somewhere

02:41:31 second or

02:41:32 third

02:41:32 place

02:41:32 in the

02:41:32 list

02:41:32 and

02:41:33 therefore

02:41:33 we should

02:41:33 be proud

02:41:34 of who

02:41:34 we are

02:41:34 but

02:41:35 as I

02:41:36 say

02:41:36 aside from

02:41:38 the IQ

02:41:39 thing

02:41:39 I'm wondering

02:41:40 maybe I can

02:41:41 bring the

02:41:41 question to

02:41:41 you

02:41:41 about how

02:41:42 to give

02:41:42 Dawa to

02:41:43 these people

02:41:43 and before

02:41:44 you answer

02:41:44 I just

02:41:44 want to

02:41:45 quickly show

02:41:45 the stream

02:41:45 Ali Dawa

02:41:46 doing the

02:41:47 donate

02:41:47 show the

02:41:47 camera

02:41:47 look at

02:41:48 Ali Dawa

02:41:48 over here

02:41:49 look at

02:41:51 him go

02:41:51 but you

02:41:56 have much

02:41:57 more Dawa 0.77

02:41:57 experience

02:41:58 I've spoken

02:41:59 to

02:41:59 nationalists

02:42:00 a lot

02:42:00 you have

02:42:01 and not

02:42:02 even specifically

02:42:03 it doesn't

02:42:03 have to be 0.87

02:42:03 white people

02:42:04 but how

02:42:04 do you

02:42:04 give

02:42:04 Dawa

02:42:05 to

02:42:05 people

02:42:05 that

02:42:06 you know

02:42:07 they

02:42:07 I'm sure

02:42:08 you've

02:42:08 recounted

02:42:09 these

02:42:09 people

02:42:09 they

02:42:09 resonate

02:42:09 with 0.73

02:42:10 Islam

02:42:10 but because

02:42:11 of like

02:42:11 some people

02:42:12 say oh my

02:42:12 community

02:42:13 how do you

02:42:14 get them

02:42:14 to relinquish

02:42:16 these things

02:42:16 that are holding

02:42:16 them back

02:42:17 from accepting

02:42:17 the truth

02:42:17 you go to

02:42:18 fast principles

02:42:19 you get them

02:42:20 to believe

02:42:21 in God

02:42:21 then next

02:42:23 step is

02:42:24 one God

02:42:25 they accept

02:42:26 God

02:42:26 but then the

02:42:27 next step

02:42:28 is to believe

02:42:28 in one God

02:42:29 then you

02:42:30 discern

02:42:30 which of

02:42:31 the revelations

02:42:32 is more likely

02:42:33 to be from

02:42:33 God

02:42:34 and then you

02:42:35 analyze

02:42:36 cross-analyze

02:42:37 you have a few

02:42:38 criteria

02:42:38 and of course

02:42:39 the Quran is going 0.99

02:42:40 to come up top

02:42:40 then you go to

02:42:42 the Prophet

02:42:42 peace be upon him

02:42:43 and you say

02:42:44 either he was a liar

02:42:45 either he was deluded 0.97

02:42:47 or either he was a man

02:42:49 that was sent by God

02:42:50 and again you go through

02:42:51 those arguments

02:42:52 and there's plenty of content

02:42:53 that's there

02:42:54 once you've determined

02:42:55 that there is God

02:42:56 that there's one God

02:42:58 and that the Quran

02:42:59 is the final revelation

02:43:00 and the Prophet

02:43:01 peace be upon him

02:43:02 is the final Prophet 0.98

02:43:03 and we accept him

02:43:04 then it follows

02:43:05 that we take

02:43:07 what's in the Quran

02:43:07 to be haq and true

02:43:09 and that what the Prophet

02:43:10 said to be haq and true

02:43:11 yeah

02:43:12 so if you believe

02:43:13 that Allah created 0.98

02:43:14 everything

02:43:15 he created all the systems

02:43:16 but then how can you say

02:43:18 yeah he created everything

02:43:19 he created this

02:43:20 he created

02:43:20 but not the politics

02:43:21 he just couldn't

02:43:23 figure that out

02:43:23 of course he sent us

02:43:24 a guide for politics

02:43:25 as well

02:43:26 yeah but when it came

02:43:26 to family values

02:43:27 no no no

02:43:28 we know best

02:43:28 nonsense

02:43:30 of course he knows

02:43:31 the family values

02:43:31 as well

02:43:32 so that's when

02:43:33 people's nafs

02:43:34 their desires

02:43:35 then take over

02:43:36 oh and you have to

02:43:37 that's where I think

02:43:38 a bit of the psychology

02:43:39 kicks in that

02:43:39 why are you so attached

02:43:41 to this

02:43:41 is it because of the money

02:43:42 is it because

02:43:43 this is your livelihood

02:43:44 is it because

02:43:46 it's your family

02:43:48 it's your culture

02:43:49 and that's

02:43:50 that's the demon

02:43:51 that you have to fight

02:43:52 and that's what

02:43:53 you have to determine

02:43:55 and you have to get

02:43:55 you have to speak

02:43:56 to these guys

02:43:57 and you have to say

02:43:57 look

02:43:58 I get that

02:43:59 you know

02:43:59 this is what you

02:44:00 speak about

02:44:01 and this and that

02:44:01 but truth

02:44:03 doesn't care about

02:44:04 your feelings

02:44:04 yeah we have to

02:44:05 determine what is

02:44:06 true

02:44:06 who is God

02:44:07 which book is

02:44:09 correct

02:44:09 who is the prophet

02:44:11 yeah and then

02:44:13 once you've determined

02:44:13 that it then follows

02:44:14 that you

02:44:15 you take from that

02:44:16 so the first steps

02:44:18 are very important

02:44:19 bro

02:44:19 once you've done

02:44:20 that then it's

02:44:21 very difficult

02:44:21 for the person

02:44:22 to go back

02:44:22 but if you jump

02:44:23 the argument

02:44:24 and then you miss

02:44:26 those things out

02:44:26 then the person

02:44:27 can say yeah

02:44:27 but we can get

02:44:28 guidance from here

02:44:30 or from there

02:44:30 or this or that

02:44:31 once you've made

02:44:32 the first principles

02:44:33 clear

02:44:33 it's very difficult

02:44:34 for the person

02:44:35 to budge

02:44:35 have you seen

02:44:36 someone take 0.84

02:44:36 Shahada

02:44:37 that was really

02:44:38 anti-Islam before

02:44:39 yeah it happens

02:44:41 at Speaker's Corner

02:44:42 it happens a lot

02:44:43 on social media

02:44:44 as well

02:44:44 that was that

02:44:45 Netherlands guy

02:44:46 Von something

02:44:46 yeah yeah

02:44:47 who's that

02:44:48 politician

02:44:49 is that right

02:44:49 far right

02:44:50 in the Netherlands

02:44:51 yeah

02:44:52 a far right politician

02:44:53 now he's written

02:44:54 a book

02:44:54 and yeah

02:44:55 it's Von something

02:44:57 Bobby's perspective

02:44:58 no who's Bobby's perspective

02:44:59 he's a YouTuber

02:45:01 but Von

02:45:02 this Netherlands guy

02:45:04 he's

02:45:05 he was a politician

02:45:06 you know

02:45:07 somebody higher up

02:45:08 as well

02:45:08 and there's

02:45:10 many people

02:45:10 I mean

02:45:11 even locally

02:45:12 that accept Islam

02:45:12 as well

02:45:13 I mean

02:45:14 and especially

02:45:16 nowadays

02:45:16 the thing is

02:45:17 even with the

02:45:18 right wing

02:45:18 they're very angry

02:45:20 but like you said

02:45:22 with a rational person

02:45:24 if you just have

02:45:25 a logical conversation

02:45:26 and you just

02:45:27 break it down to them

02:45:27 they'll realize

02:45:28 that they have nothing

02:45:29 they have nothing

02:45:30 of substance

02:45:31 and with all due respect

02:45:32 we go every Sunday

02:45:34 to Speaker's Corner

02:45:35 there's Dawah Tables

02:45:36 and stuff like that

02:45:37 I'm telling you

02:45:37 in every metric

02:45:38 Islam comes

02:45:40 head and shoulders

02:45:40 above the rest

02:45:41 you just take

02:45:42 preservation of the text

02:45:43 just the text

02:45:45 bro

02:45:45 we're the only ones

02:45:47 from the ancient religions

02:45:48 that read Quran

02:45:49 in the Arabic language

02:45:51 in the Arabic language

02:45:53 like

02:45:54 when it comes to Arabic

02:45:55 it's the top five

02:45:56 spoken languages

02:45:57 in the world

02:45:58 Hindus 1.00

02:45:59 follow the Vedas

02:46:01 which is Sanskrit

02:46:01 Sanskrit

02:46:02 is not a live language

02:46:04 Hebrew

02:46:05 only spoken

02:46:06 by a select few

02:46:07 the New Testament

02:46:09 is written in

02:46:10 Coneic Greek 0.99

02:46:11 but Jesus spoke

02:46:12 Aramaic

02:46:13 and you know

02:46:14 Aramaic bro

02:46:15 it's regarded

02:46:16 as an endangered language

02:46:17 by UNESCO

02:46:18 how are you telling me

02:46:19 that the language

02:46:20 that you believe

02:46:21 to be of God

02:46:22 is an endangered language

02:46:24 and no Christian 0.99

02:46:25 claims

02:46:26 oh yeah

02:46:26 I'm gonna

02:46:27 let me just check

02:46:27 the Coneic Greek 0.59

02:46:28 but let me just

02:46:29 go back to the

02:46:30 Aramaic

02:46:31 no you don't do that

02:46:32 but this is what

02:46:33 we say

02:46:34 let's analyze

02:46:35 the Arabic text

02:46:36 this is what it says

02:46:37 bro

02:46:37 whatever sect you are

02:46:39 they talk about sects

02:46:40 Sunni

02:46:41 Shia 0.97

02:46:41 this that

02:46:42 even a sect

02:46:42 that we don't

02:46:43 even accept

02:46:44 as Muslims

02:46:45 even they accept

02:46:46 the Quran

02:46:47 even they accept

02:46:48 that there's only

02:46:49 one God

02:46:49 even they accept

02:46:51 that you have to

02:46:51 give obligatory charity

02:46:52 you go pilgrimage

02:46:53 you respect your mum

02:46:55 you pray

02:46:56 you do qiyam

02:46:57 you like standing

02:46:59 ruku

02:46:59 sujood 0.78

02:47:00 prostration

02:47:01 bro

02:47:01 most of the things

02:47:03 that actually matter

02:47:03 we're in

02:47:05 unanimous agreement

02:47:06 about

02:47:06 but naturally

02:47:07 because of social media

02:47:08 it's only the 15%

02:47:10 that people will

02:47:10 hold in on

02:47:11 and oh yeah

02:47:12 but this is different

02:47:13 bro

02:47:13 Islam is not like 1.00

02:47:15 the other religions

02:47:15 I'm sorry

02:47:16 and that's why

02:47:17 when you speak

02:47:18 on a level to somebody

02:47:19 and you say

02:47:19 oh you're a Christian

02:47:21 okay

02:47:21 what Christian

02:47:22 like what book

02:47:23 the Protestant

02:47:24 66 books

02:47:26 or the 71 books

02:47:28 or 73 books

02:47:29 79 books

02:47:30 Unitarian

02:47:31 Trinitarian 0.94

02:47:31 like which one

02:47:32 look we love

02:47:33 our Christian brethren

02:47:34 yeah but

02:47:35 on the level

02:47:36 these things

02:47:37 have to be discussed

02:47:38 and these things

02:47:39 have to be kind of

02:47:40 understood like

02:47:41 okay read the Bible

02:47:42 bro you go speak

02:47:43 you went there

02:47:44 it's only the Muslims 1.00

02:47:45 giving out copies

02:47:46 of the Quran

02:47:46 there's no dawah

02:47:47 from the other religion 0.92

02:47:48 bro they

02:47:48 which version of the Bible

02:47:50 would they give

02:47:50 King James version

02:47:51 but the New International

02:47:52 version

02:47:53 has you know

02:47:54 is more updated

02:47:55 with updated manuscripts

02:47:56 with 12 verses

02:47:57 at least 12 verses

02:47:58 missing from the

02:47:59 King James version

02:48:00 integral verses

02:48:01 actually

02:48:02 like they're going

02:48:03 to be fighting

02:48:03 each other

02:48:04 so

02:48:05 this is what

02:48:06 I'm saying

02:48:07 that when you speak

02:48:07 to Nick Fuentes

02:48:08 or Dan Brazarian

02:48:09 it's these sorts of things

02:48:11 that need to be

02:48:12 emphasized

02:48:12 that regardless

02:48:14 of what sect

02:48:14 you go into

02:48:15 Quran is one 1.00

02:48:16 the prayer

02:48:17 is you know

02:48:18 pretty much consistent

02:48:20 the Arabic language

02:48:21 is accessible

02:48:22 to all

02:48:22 it's not just

02:48:24 in the hands

02:48:25 of a few religious folk

02:48:26 so in that sense

02:48:28 bro when you

02:48:29 when you show

02:48:30 Islam

02:48:31 in this light

02:48:32 I'd be very surprised

02:48:35 if a rational

02:48:36 logical person

02:48:37 would have any

02:48:38 issues with it

02:48:39 it's pretty hard

02:48:42 for a lot

02:48:42 of people

02:48:43 they get

02:48:43 they get honed

02:48:44 in on their

02:48:44 familiarities

02:48:45 and

02:48:46 and what

02:48:47 they're used to

02:48:48 but

02:48:48 the way you

02:48:50 explain it

02:48:50 that's the

02:48:51 right way

02:48:52 to approach

02:48:52 I think

02:48:52 we'll wrap it up

02:48:55 here

02:48:56 I think

02:48:57 that's good

02:48:57 Ali Dawah

02:48:58 nations

02:48:58 Muhammad Ajab

02:49:00 once again

02:49:00 thank you bro

02:49:01 thanks so much

02:49:01 for coming again

02:49:02 Azishan Ali

02:49:03 appreciate you

02:49:03 Smakajan on YouTube

02:49:04 anything close

02:49:06 Dawah thanks for

02:49:06 coming again

02:49:07 of course

02:49:07 thank you bro

02:49:07 you missed me out

02:49:09 what happened

02:49:10 you missed me out

02:49:11 no I included you

02:49:12 of course

02:49:12 and I'm the

02:49:12 Warner

02:49:13 once again

02:49:14 the Dawah table

02:49:14 is back

02:49:15 let me ask you

02:49:15 a question

02:49:15 really quick

02:49:16 before you reverted

02:49:17 what related

02:49:18 I grew up Catholic

02:49:19 and then I

02:49:20 wouldn't say I

02:49:21 reverted from

02:49:21 Catholicism

02:49:22 I was an atheist

02:49:22 I was a disciple

02:49:23 also you have a

02:49:29 gift

02:49:29 do you mind

02:49:29 bringing it

02:49:30 Allah bless you

02:49:32 Allah bless you

02:49:33 too

02:49:33 what happened

02:49:37 he doesn't have

02:49:38 it for him

02:49:39 no no no

02:49:40 as I was saying

02:49:41 so you know

02:49:41 like before you

02:49:42 reverted

02:49:42 what did you

02:49:43 believe

02:49:44 like happens

02:49:44 to you

02:49:45 when you die 0.92

02:49:45 the word 0.99

02:49:47 the atheists 0.66

02:49:48 believe 0.92

02:49:48 it's black

02:49:49 nothingness

02:49:49 so you don't

02:49:50 believe in heaven

02:49:51 and hell

02:49:51 when I was a

02:49:52 Catholic

02:49:52 I did

02:49:52 I guess

02:49:53 you're leaving

02:49:54 Assalamualaikum

02:49:55 thank you

02:49:57 we'll wrap it

02:50:01 up anyway

02:50:01 we'll wrap it

02:50:02 up

02:50:02 a couple books

02:50:02 for you

02:50:03 it says

02:50:03 it's a book

02:50:05 by

02:50:06 purification

02:50:08 of the heart

02:50:08 and soul

02:50:08 so any illnesses

02:50:09 of the heart

02:50:10 greed 0.51

02:50:10 desires

02:50:12 hunger

02:50:13 how to put them

02:50:14 does it talk

02:50:15 about clubbing

02:50:16 oh yeah

02:50:16 you'll get that

02:50:17 in there

02:50:17 okay

02:50:17 this is something

02:50:20 fun

02:50:20 100 ways

02:50:22 America is

02:50:23 screwing the 0.99

02:50:23 world

02:50:23 does it just

02:50:24 talk about

02:50:25 the Jews

02:50:25 is that

02:50:25 what it is

02:50:25 okay

02:50:27 and this is

02:50:28 a clubbing

02:50:28 brand

02:50:29 thank you

02:50:30 so much

02:50:31 I appreciate

02:50:32 it

02:50:32 and thank you

02:50:32 everyone

02:50:32 once again

02:50:33 for coming

02:50:33 what about

02:50:38 for

02:50:39 Zishan Ali

02:50:39 you have to

02:50:40 I didn't know

02:50:41 he was going

02:50:41 to be here

02:50:41 just to sit

02:50:42 out

02:50:42 and Sneaker 1.00

02:50:44 I wanted to

02:50:44 say

02:50:45 I was going

02:50:46 to do a video

02:50:46 on this as

02:50:47 well

02:50:47 that clip 0.50

02:50:48 of Aiden

02:50:49 saying that

02:50:50 he would 1.00

02:50:51 suck 1.00

02:50:52 the private 1.00

02:50:53 part of

02:50:53 another man

02:50:54 for 100

02:50:54 million

02:50:54 and then

02:50:55 you called

02:50:57 him out

02:50:57 on it

02:50:57 you called

02:50:58 him out

02:50:58 on it

02:50:59 Aiden is

02:51:00 a great

02:51:01 guy

02:51:01 he's my

02:51:01 friend

02:51:01 but he's

02:51:02 misguided

02:51:03 Aiden Ross

02:51:03 you know

02:51:04 him

02:51:04 the streamer

02:51:05 Jewish guy

02:51:07 he said

02:51:08 he would 1.00

02:51:08 suck a 1.00

02:51:09 penis 1.00

02:51:09 for 100 0.97

02:51:10 million

02:51:10 and he

02:51:11 tells his

02:51:12 audience

02:51:12 you're all 1.00

02:51:13 liars 1.00

02:51:13 if you 0.98

02:51:14 wouldn't

02:51:14 do the

02:51:14 same

02:51:14 thing

02:51:14 and then

02:51:15 Sneaker

02:51:15 reacted

02:51:16 to it

02:51:16 and then

02:51:17 he was

02:51:17 calling out

02:51:18 Sneaker

02:51:18 as well

02:51:18 by saying

02:51:18 bro

02:51:19 come on

02:51:19 you

02:51:19 do

02:51:19 it

02:51:20 as well

02:51:20 come

02:51:20 on

02:51:20 but the

02:51:24 fact is

02:51:24 bro

02:51:24 that

02:51:25 I think

02:51:26 that

02:51:26 encapsulates

02:51:27 the society

02:51:28 that we're

02:51:29 in at the

02:51:29 moment

02:51:29 that where

02:51:30 people have

02:51:31 made money

02:51:31 to be their

02:51:32 central object

02:51:33 their god

02:51:34 their goal

02:51:34 for which

02:51:35 that they

02:51:35 would sacrifice

02:51:36 their morals

02:51:37 their ideals

02:51:38 their family

02:51:39 anything and

02:51:40 everything

02:51:40 just for

02:51:41 a certain

02:51:43 amount

02:51:43 and the

02:51:44 thing is

02:51:44 as Muslims

02:51:45 bro

02:51:45 this is what

02:51:45 we transcend

02:51:46 yeah

02:51:47 and they say

02:51:47 that if a

02:51:48 person can't

02:51:48 be bought

02:51:49 he's a

02:51:50 force to be

02:51:50 reckoned with

02:51:51 yeah

02:51:51 and that's

02:51:52 what I'm

02:51:52 saying bro

02:51:52 don't be

02:51:53 somebody that

02:51:54 can be

02:51:54 bought by

02:51:55 a trip

02:51:55 to the

02:51:55 club

02:51:56 or somebody

02:51:56 that can

02:51:57 be bought

02:51:57 by an

02:51:58 extra amount

02:51:58 of views

02:51:59 or this

02:51:59 or that

02:51:59 I'm telling

02:52:00 you bro

02:52:00 if you

02:52:00 stick

02:52:01 and continue

02:52:02 to be

02:52:02 principled

02:52:03 which we

02:52:03 make

02:52:03 dua and

02:52:04 we pray

02:52:05 that you

02:52:05 will be

02:52:05 inshaAllah

02:52:06 bro

02:52:07 forget

02:52:07 just rumble

02:52:08 inshaAllah

02:52:09 the platforms

02:52:09 that are meant

02:52:10 for you

02:52:10 they will

02:52:10 come

02:52:10 your popularity

02:52:11 will increase

02:52:12 and it will

02:52:13 grow

02:52:13 and you'll

02:52:14 go from

02:52:14 strength to

02:52:15 strength

02:52:15 and you

02:52:15 won't have

02:52:16 to make

02:52:17 these

02:52:17 retraction

02:52:17 videos

02:52:18 like

02:52:18 KSI

02:52:19 Logan Paul

02:52:20 and PewDiePie

02:52:21 they all

02:52:21 said

02:52:21 we were

02:52:22 faking

02:52:22 on camera

02:52:23 we weren't

02:52:24 our true

02:52:24 selves

02:52:24 and you

02:52:25 know what

02:52:26 we became

02:52:26 tired

02:52:26 and we

02:52:27 became

02:52:27 depressed

02:52:27 bro

02:52:28 because

02:52:28 you'll

02:52:28 be

02:52:28 authentic

02:52:29 you're

02:52:29 genuinely

02:52:30 learning

02:52:30 in these

02:52:31 streams

02:52:31 and when

02:52:32 you do

02:52:32 that

02:52:32 people

02:52:33 will

02:52:33 respect

02:52:33 you

02:52:33 as

02:52:33 well

02:52:34 like

02:52:34 you're

02:52:34 not

02:52:34 giving

02:52:35 away

02:52:36 your

02:52:36 dignity

02:52:36 you're

02:52:37 not

02:52:37 going

02:52:37 to

02:52:37 be

02:52:37 when

02:52:37 you're

02:52:38 at

02:52:38 the

02:52:38 hotel

02:52:39 room

02:52:39 just

02:52:39 lying

02:52:39 down

02:52:39 and

02:52:40 going

02:52:40 what

02:52:41 did

02:52:41 I

02:52:41 do

02:52:41 today

02:52:42 right

02:52:42 you

02:52:42 know

02:52:42 I

02:52:43 mean

02:52:43 you

02:52:43 want

02:52:43 to

02:52:43 be

02:52:44 able

02:52:44 to

02:52:44 go

02:52:44 to

02:52:44 sleep

02:52:45 with

02:52:45 a

02:52:45 clear

02:52:46 conscience

02:52:46 saying

02:52:47 alhamdulillah

02:52:47 I did

02:52:48 the best

02:52:48 I could

02:52:49 if I 0.98

02:52:49 die 1.00

02:52:49 now

02:52:49 alhamdulillah

02:52:50 I'm

02:52:50 happy

02:52:51 also

02:52:54 I want

02:52:54 to make

02:52:54 a comment

02:52:55 too

02:52:55 about

02:52:55 the

02:52:55 hundred

02:52:55 million

02:52:56 dollar

02:52:56 thing

02:52:56 you have

02:52:57 to keep

02:52:57 in mind

02:52:57 that

02:52:58 the

02:52:58 American

02:52:58 dollar

02:52:58 is

02:52:59 literally

02:52:59 just

02:52:59 paper

02:53:00 money

02:53:00 you know

02:53:01 it's

02:53:01 not backed

02:53:02 by anything

02:53:02 also

02:53:04 he has

02:53:04 around

02:53:04 70

02:53:05 80

02:53:05 he has

02:53:05 a lot

02:53:06 of

02:53:06 money

02:53:06 already

02:53:06 he's

02:53:07 very

02:53:07 rich

02:53:07 guy

02:53:08 so

02:53:08 he's

02:53:09 going

02:53:09 to

02:53:09 make

02:53:09 that

02:53:09 money

02:53:09 for him

02:53:10 to say

02:53:11 that he

02:53:11 would do

02:53:11 that

02:53:11 and just

02:53:12 skip a

02:53:12 year or

02:53:12 two years

02:53:13 of work

02:53:13 for him

02:53:13 it's

02:53:14 insanity

02:53:15 to me

02:53:15 basically

02:53:16 you want

02:53:16 to translate

02:53:17 what he

02:53:17 said

02:53:17 I will 1.00

02:53:18 suck 1.00

02:53:19 you know 1.00

02:53:19 something

02:53:20 for a hundred

02:53:21 million dollars

02:53:22 of monopoly

02:53:23 money

02:53:23 it's not

02:53:24 real money

02:53:24 he didn't

02:53:25 say gold

02:53:26 gold

02:53:26 is real

02:53:27 money

02:53:27 that's a

02:53:27 good point

02:53:28 let's be

02:53:28 completely honest

02:53:29 you do it

02:53:29 for a lot

02:53:29 less

02:53:30 I hope

02:53:33 he wouldn't

02:53:35 well his name

02:53:37 is Ross

02:53:37 he just

02:53:38 texted me

02:53:38 right in

02:53:38 the beginning

02:53:39 of the stream

02:53:39 actually it

02:53:40 was funny

02:53:41 he left

02:53:42 but it was

02:53:42 the meme

02:53:43 of me

02:53:43 making fun

02:53:44 of Jewish

02:53:44 culture

02:53:45 subverting 0.89

02:53:45 black culture

02:53:46 he resonates

02:53:47 with it

02:53:48 he's a perfect

02:53:49 example of what

02:53:49 I'm talking

02:53:50 about

02:53:50 I think

02:53:51 Aiden Ross

02:53:51 has Islam

02:53:52 and he's

02:53:53 really interested

02:53:53 in it

02:53:54 but he just

02:53:54 doesn't have

02:53:55 the people

02:53:55 around him

02:53:55 and nobody

02:53:56 has given

02:53:56 him dawah

02:53:57 but a guy

02:53:57 like that

02:53:58 when he falls

02:53:59 asleep

02:53:59 what did I

02:54:00 just say

02:54:00 on stream

02:54:00 was I

02:54:01 encouraging

02:54:01 people to

02:54:02 go and

02:54:02 sacrifice 1.00

02:54:03 their souls

02:54:03 for a hundred

02:54:04 million

02:54:04 he's yearning

02:54:06 for God

02:54:06 and he'll talk

02:54:07 about it

02:54:08 but he doesn't

02:54:08 know enough

02:54:09 yet

02:54:09 but

02:54:09 inshallah

02:54:10 somebody like

02:54:10 him

02:54:11 I think

02:54:11 could actually

02:54:12 if you look

02:54:13 at someone

02:54:13 like Dan

02:54:13 Bozirian

02:54:14 it's possible

02:54:14 that a lot

02:54:15 of these

02:54:15 celebrities

02:54:15 a lot more

02:54:16 of them

02:54:16 are going to

02:54:17 come to

02:54:17 Islam soon 1.00

02:54:17 and I think

02:54:18 we're going

02:54:18 to see a

02:54:19 big wave

02:54:19 I really do

02:54:20 inshallah

02:54:22 thanks for

02:54:22 watching the

02:54:22 stream guys

02:54:23 assalamualaikum

02:54:24 to everybody

02:54:24 and once again

02:54:25 thank you to

02:54:25 the dawah

02:54:26 table

02:54:26 I appreciate

02:54:26 you

02:54:27 thank you

02:54:27 for the

02:54:27 gifts

02:54:27 bye

02:54:34 I want to

02:54:35 kiss you 0.98

02:54:36 but as

02:54:37 friends

02:54:37 because

02:54:37 I'm secure

02:54:38 with my

02:54:38 masculinity

02:54:39 so if we

02:54:39 just kiss

02:54:39 kiss me

02:54:40 kiss me

02:54:40 just kiss

02:54:40 bro it's

02:54:41 super cringe

02:54:42 that you're

02:54:42 looking at it

02:54:43 it's not that

02:54:43 weird

02:54:44 I don't think 0.51

02:54:45 it's gay 0.98

02:54:45 I'm 0.97

02:54:45 I'm secure

02:54:47 with my

02:54:47 masculinity

02:54:47 if I kiss 0.95

02:54:49 a dude

02:54:49 bro it's

02:54:50 super cool

02:54:50 so today

02:54:51 I was looking

02:54:52 at Twitter

02:54:52 I was looking

02:54:52 for what's

02:54:53 trending the

02:54:53 most and

02:54:54 this is the

02:54:55 weirdest thing

02:54:55 it's mixed

02:54:56 with poopy

02:54:56 diarrhea and 0.99

02:54:57 dog shit 1.00

02:54:58 mixed in a 1.00

02:54:59 smoothie

02:54:59 so Chris

02:55:01 Tyson was

02:55:02 actually a 0.97

02:55:02 pedophile but 0.90

02:55:03 this guy

02:55:04 Sneeko that I

02:55:05 don't like because

02:55:05 he tells the

02:55:06 truth how is

02:55:07 he going to

02:55:07 tell me that

02:55:08 I'm

`witch hunt`	Both words, anywhere in the episode.
`"witch hunt"`	The exact phrase.
`witch OR hunt`	Either word.
`"alpha male" -"high value"`	The first phrase, but not the second.
`(feminist OR feminism) AND (marriage OR divorce)`	Parentheses group alternatives.
`"decline civilization"~5`	Both words within 5 words of each other.

`misogyn*`	Any word starting with "misogyn": misogyny, misogynist, misogynistic…
`feminizm~1`	Words one letter off: catches typos and transcription errors.

`person:"Andrew Tate"`	Episodes where they host, guest, or are mentioned.
`host:"Glenn Beck"`	Episodes they host.
`guest:"Jordan Peterson"`	Episodes they appear on as a guest.
`mentioned:"Andrew Tate" -host:"Andrew Tate"`	Talked about on other people's shows.
`show:"Bannon's War Room"`	Episodes from one show.

`topics:abortion`	Episodes tagged with a topic (see the Topics page).
`summary:"Andrew Tate"`	Words in the episode summary. Summaries are machine-written and can be wrong.

`"great replacement" AND episode_date:[NOW-1YEAR TO NOW]`	From the past 12 months.
`lockdown AND episode_date:[2020-01-01T00:00:00Z TO 2020-12-31T23:59:59Z]`	From one year. Dates need the full time, as shown.
`"high value" AND misogyny_count:[100 TO *]`	Episodes with 100 or more sentences flagged as misogynistic. Also: hate_speech_count, toxicity_count, word_count.

SNEAKO - August 22, 2024

RETURN OF THE DAWAH AVENGERS

Episode Stats

Summary

Transcript