The Jordan B. Peterson Podcast - 128. Biblical Series： Joseph and the Coat of Many Colors

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00:00:50.980 Welcome to Season 3, Episode 15 of the Jordan B. Peterson Podcast.

00:01:02.180 I'm Michaela Peterson, Jordan's daughter.

00:01:04.940 I hope you enjoy this episode. It's called Joseph and the Coat of Many Colors.

00:01:09.620 We're still in Serbia. Obviously I was too excited about it being completely open here, and now we're kind of quarantined again.

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00:01:47.200 Enjoy the episode. Stay sane out there.

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00:02:57.020 Season 3, Episode 15, Joseph and the Coat of Many Colors, a Jordan B. Peterson Lecture.

00:03:18.520 That's a hell of a welcome for someone who's going to talk about the Bible.

00:03:21.580 So, I thought I would get farther than through Genesis by this point, but I'm not unhappy about the pace either.

00:03:32.560 I've learned a tremendous amount, and so hopefully what we'll do today is finish Genesis completely.

00:03:40.640 And then I think I'll try to start up with Exodus in May, depending on what happens next year.

00:03:47.460 I have a busy travel schedule, but I would really like to do it.

00:03:50.660 I really like the Exodus story, and I understand it very well.

00:03:53.860 A lot of the stories in Genesis, especially after the first few stories, say up to the Tower of Babel,

00:03:59.500 I had to do a tremendous amount of learning about, which is really good.

00:04:02.440 But I do know the Exodus story, so I'm really looking forward to that.

00:04:06.700 So, let's dive right into it and see how far we can get today.

00:04:12.560 So, we'll review first.

00:04:13.900 So, Joseph's father is Jacob, and Jacob is the patriarch of Israel, essentially, the father of the 12 tribes.

00:04:23.700 And you might remember that he had a very morally ambivalent pathway through life.

00:04:39.620 And it's one of the things that I think is so interesting about the stories in the Old Testament,

00:04:45.600 is that these so-called patriarchal figures are very realistic.

00:04:52.240 And it's something that...

00:04:54.260 I was also being struck by the accounts in the New Testament that way.

00:04:57.700 There's lots of things that Christ does that you'd think would have been edited out over time and sanitized,

00:05:04.800 but they're not.

00:05:05.340 And the Old Testament is definitely not a book that's been sanitized.

00:05:08.320 And it's quite interesting that that's the case.

00:05:10.900 So, you sort of see people with all their flaws.

00:05:15.440 And I've been trying to also derive some general conclusions about the moral of the story, of the Genesis stories.

00:05:26.060 Because these stories are fundamentally moral.

00:05:28.480 And moral, as far as I'm concerned, has to do with action, right?

00:05:31.300 Because moral decisions are the decisions that you make when you're structuring action.

00:05:37.220 When you decide to do one thing or another, generally you want to do things that are the best things that you can think of to do.

00:05:45.040 And hence, good.

00:05:46.360 But sometimes you also want to do things that are the worst things you can do.

00:05:49.540 You know, because you're angry or resentful or bitter.

00:05:51.660 And so the moral decisions that you make that govern your actions are really the most important decisions that you make in your life.

00:05:59.620 And it's not that easy to figure out how to make moral decisions.

00:06:03.600 We don't have an unerring technology for that the same way as we do for, say, making decisions about empirical reality.

00:06:12.240 Which, in some ways, seem a lot simpler.

00:06:16.600 Partly because we can work collectively at it.

00:06:18.580 Partly because we have a rigorous methodology for deciding what's true and what's not.

00:06:22.800 So, one of the things that's really struck me, like it's an overarching theme, I would say, that emerges out of Genesis.

00:06:30.120 Especially after the really ancient stories, say, especially after the stories of Cain and Abel and Noah and the Tower of Babel.

00:06:43.680 When you get to the accounts of the historically, more historically real people.

00:06:52.060 One injunction seems to be, get the hell out there and do something.

00:06:57.260 You know, one of the major themes for all of the patriarchs that we've talked about, Abraham, say, Jacob, and Joseph, is move out into the world regardless of the circumstances at hand.

00:07:14.140 Now, that's in the Old Testament stories, that's basically portrayed as hearkening to the voice of God.

00:07:21.460 Something like that.

00:07:22.140 Maybe you could think about that as destiny or a psychological calling.

00:07:25.180 And the funny thing, too, is that it's not that these people have an easy time of it when they heed that call.

00:07:33.340 So, what's fascinating is that they often run into extreme difficulties right away.

00:07:39.560 And I think that's very interesting, first of all, because life is obviously full of extreme difficulties.

00:07:45.320 And second, it's another example of the failure to sugarcoat things, which is one of the things I think makes a mockery of anti-religious theories that are even quite sophisticated.

00:07:57.020 Say, like Freud's, because Freud thought of religion as a wish fulfillment, essentially.

00:08:03.220 And also Marx, who thought about religion as the opiate of the masses.

00:08:09.660 If those were true, it seems to me that there'd be a lot more wish.

00:08:14.180 And a lot less reality.

00:08:15.880 A lot less stark, harsh reality.

00:08:17.820 You know, the first thing that Abraham encounters is a famine.

00:08:22.360 And then he has to hide his wife.

00:08:25.560 And then he basically journeys into a tyranny.

00:08:29.880 So, that's about as bad as it gets in some ways.

00:08:32.420 And those themes recur continually.

00:08:35.460 And no one ever lives where they're supposed to live.

00:08:37.480 They live in Canaan and not the promised land.

00:08:40.380 And so, it's a pretty rough series of stories.

00:08:43.700 But, the fundamental idea is something like, there's no time for sitting around.

00:08:50.540 There's time to go out into the world and engage.

00:08:53.660 And then there's hints about the proper and improper ways of engaging.

00:08:58.640 Right?

00:08:58.840 So, clearly the improper way to engage is, I think, most clearly delineated in the Cain and Abel story.

00:09:06.260 And with Cain exemplifying the inappropriate way to engage with the world.

00:09:12.520 And that's to engage with the world in a bitter, jealous, and resentful manner.

00:09:19.520 Now, one of the things that I really like about the Cain and Abel story.

00:09:22.700 And that theme recurs continually with the duality of the brothers.

00:09:26.920 Right?

00:09:27.060 There's constant conflict between a perspective that's essentially like Cain's.

00:09:32.700 And the opposite perspective, which I'll get to in a minute.

00:09:37.000 But Cain sees that the world is a very tragic place.

00:09:42.320 And that the rewards are distributed unfairly.

00:09:45.920 And that there are people who do better and people who do worse.

00:09:49.500 And as a consequence of that, he becomes bitter and resentful and curses God.

00:09:54.240 And then he becomes homicidal, fratricidal, which is even worse.

00:09:58.640 Then he destroys his own ideal.

00:10:00.380 Then his descendants basically become genocidal.

00:10:03.080 Something like that.

00:10:03.920 So, that seems to be the wrong way to go about things.

00:10:08.920 You know, unless your goal is to make things worse.

00:10:11.700 Like, it's not like Cain has a limited number of things.

00:10:16.640 Has nothing to object to.

00:10:18.180 He's got plenty to object to.

00:10:19.560 His situation actually is bad.

00:10:21.500 He's overshadowed terribly by his brother.

00:10:23.800 Who everyone loves.

00:10:25.220 Who does extraordinarily well.

00:10:26.760 And who's good at everything.

00:10:28.380 And the story is a bit ambivalent about the reasons for Cain's failure.

00:10:32.980 Although a fair bit of it's laid at his own feet.

00:10:35.420 But he's definitely failing.

00:10:37.380 And so, you can understand why he would have this terrible attitude.

00:10:41.840 But the problem is, all it does is make it worse.

00:10:44.560 So, it doesn't seem to be...

00:10:46.600 One of the things I've also learned as a psychologist, sort of pondering these sorts of things,

00:10:50.580 is it's often a lot easier to identify what you shouldn't do than what you should do.

00:10:55.240 Like, I think evil is easier to identify than good.

00:10:58.840 I think good is trickier.

00:11:00.560 But evil stands out to some degree.

00:11:02.760 And then at least you can say, if you're trying to get as far away from that as possible,

00:11:06.180 we could even say, just for practical reasons,

00:11:08.540 so your life doesn't become hell and your family life doesn't become hell,

00:11:11.980 at least you could get as far away from that as possible,

00:11:15.300 even if you weren't able to conjure up what would constitute the good as an aim.

00:11:20.540 You could at least avoid those sorts of pitfalls.

00:11:23.600 And I do also think that it's pitfalls like that that really threaten our society right now.

00:11:27.820 You know, that I see a tremendous rise in resentment fueling

00:11:32.200 almost all of the political polarization that's taking place.

00:11:35.720 It seems unfortunate given that, by and by large,

00:11:39.100 everyone on the planet is richer than they've ever been.

00:11:42.500 Now, that doesn't mean there's no disparity, but there's always disparity.

00:11:46.660 Anyways, Jacob, of course, Jacob and Rebecca deceive Esau,

00:11:51.760 and Jacob ends up with Isaac's blessing.

00:11:56.700 And so that's a moral catastrophe.

00:12:01.140 And then he has to run because his brother wants to kill him.

00:12:05.280 And so that's the fratricidal motif again.

00:12:08.420 I like that too.

00:12:09.220 I think that's really realistic.

00:12:11.180 You know, one of the things that Freud noted constantly,

00:12:14.040 and this is where Freud really is a genius,

00:12:15.900 is that the most intense hatreds,

00:12:19.520 and also sometimes the most intense love,

00:12:21.800 is within families.

00:12:23.480 You know, and in the Freudian world of psychopathology,

00:12:27.780 it's all inside the family.

00:12:32.100 In fact, the pathology in the Freudian world

00:12:35.280 is actually the fact that it's all inside the family.

00:12:38.360 Because people who get tangled up in the Freudian familial nightmare,

00:12:41.980 which is roughly Oedipal in structure,

00:12:44.960 can only conceptualize the world in terms of their familial relationships.

00:12:48.740 They've been so damaged by the enmeshment,

00:12:51.160 and the trauma, and the deceit, and the betrayal,

00:12:53.300 and the blurred lines, and all of that,

00:12:55.560 that they just can't expand past the family and go out in the world.

00:13:00.080 So the idea that brothers can be at each other's throats,

00:13:05.480 I think is, that's a very powerful idea,

00:13:09.340 and it's not something that people like to think about.

00:13:12.000 So Jacob has to leave, and it's not surprising,

00:13:15.380 because, I mean, what he did was pretty reprehensible.

00:13:17.860 He betrayed his brother.

00:13:19.060 But nonetheless, he's the person who dreams of the ladder

00:13:22.040 that unites heaven and earth.

00:13:24.900 And that's a very perverse thing, you know.

00:13:27.960 But one of the things I think it does is give,

00:13:30.760 in some sense, it gives hope to everyone.

00:13:32.980 Because it isn't, you know, if only the good guys win,

00:13:36.640 we're really in trouble.

00:13:38.520 Right?

00:13:38.980 Because it's not that easy to be a good guy.

00:13:40.840 It's really not that easy.

00:13:42.820 And most people are pretty keenly aware of all the ways

00:13:45.600 that they fall short, even of their own ideals.

00:13:48.500 And so if there was no hope, except for the good guys,

00:13:53.520 almost all of us would be lost.

00:13:55.900 And so that's one of the things I really like,

00:13:58.740 and was more surprised about with the Old Testament stories,

00:14:01.440 is that these people have very complex lives,

00:14:04.520 and they make very major moral errors by anyone's standard.

00:14:08.500 And yet, the overall message is still hopeful.

00:14:13.180 And the message that runs contrary to the message of evil, say,

00:14:17.620 the message of good, is something like,

00:14:20.060 well, there's a lot of emphasis on faith.

00:14:22.940 Right?

00:14:23.960 And that's a tough one.

00:14:25.840 Because cynics, people who are cynical about religious structures,

00:14:31.600 like to think of faith as the willingness to demolish your intellect

00:14:36.460 in the service of superstition.

00:14:39.680 And, well, there's something to be said for that perspective.

00:14:44.520 But not a lot.

00:14:45.840 Because the reality is much more sophisticated.

00:14:49.060 Part of the faith that is being insisted upon in the Old Testament

00:14:54.220 is something like, and I'm speaking psychologically here again,

00:14:57.820 that it's useful to posit a high good, to aim at it.

00:15:03.500 So, and I really think that's practically useful, too.

00:15:06.900 The research we've done with the Future Authoring Program, for example,

00:15:09.760 indicates pretty clearly that if you get people to conceptualize an ideal,

00:15:13.760 and a balanced ideal, you know,

00:15:15.420 so, what do you want for your family?

00:15:17.400 What do you want for your career?

00:15:18.600 What do you want for your education?

00:15:20.220 What do you want for your character development?

00:15:21.920 How are you going to use your time outside of work?

00:15:24.480 How are you going to structure your use of drugs and alcohol

00:15:29.020 in places where you might get impulsive?

00:15:31.000 How can you avoid falling into a horrible pit?

00:15:33.660 If you really think that through, and you come up with an integrated ideal,

00:15:36.680 and you put it above you as something to reach for,

00:15:40.000 then you're more committed to the world in a positive way,

00:15:45.240 and you're less tormented by anxiety and uncertainty.

00:15:48.940 And so, and that makes sense, right?

00:15:51.940 Because here you are alive in everything,

00:15:54.920 and so, unless you were capable,

00:15:57.680 if you're not capable of manifesting some positive relationship

00:16:00.880 with the fact of your being,

00:16:02.880 then how could that be anything other than hellish?

00:16:06.140 Because it would just be anxiety-provoking and terrible

00:16:09.060 because you're vulnerable,

00:16:10.180 and there'd be nothing useful or worthwhile to do.

00:16:12.760 Well, that's just not,

00:16:14.400 I just can't see that as a winning strategy for anyone.

00:16:16.960 You can make a rational case for adopting that strategy

00:16:21.500 in that, you know, you can say,

00:16:23.600 well, there's no evidence for a transcendent morality

00:16:26.600 or for an ultimate meaning.

00:16:27.860 There's no hard empirical evidence.

00:16:30.140 But it seems to me that there's existential evidence as well

00:16:34.600 that has to be taken into account.

00:16:37.180 And, of course, psychologists have talked about this a lot.

00:16:40.860 Carl Rogers, for example, and Jung, for that matter,

00:16:43.620 Freud, for that matter.

00:16:44.460 Most of the great psychologists have pointed out that

00:16:46.740 you know, you can derive reasonable information

00:16:50.420 that's solid from your own experience,

00:16:52.780 especially if you also talk to other people.

00:16:54.420 And you can kind of see in your own life

00:16:56.520 when you're on a productive path

00:16:58.640 that sort of ennobles and enlightens you,

00:17:01.460 or a destructive path.

00:17:03.780 And I think it's kind of useful to think that maybe

00:17:06.480 the dichotomy between those two paths might be real.

00:17:10.040 You know, and because that also allows you to give credence

00:17:15.340 to your intuitions about that sort of thing.

00:17:18.860 But I don't, anyways, I don't think it's unreasonable to posit

00:17:21.560 that since you're alive, adopting the highest possible regard

00:17:26.100 for the fact that you're alive,

00:17:28.060 and that you're surrounded by other creatures that are alive,

00:17:31.000 I just can't see how that can possibly be construed as a losing strategy.

00:17:35.420 And so that's the first thing.

00:17:36.520 So that's something like faith, right?

00:17:38.180 It's faith, it's not only faith in your being,

00:17:41.400 but it's faith in being as such.

00:17:43.120 And the faith would be something like,

00:17:45.000 if you could orient your being properly,

00:17:48.500 then maybe that would orient you with being as such.

00:17:52.380 And you never know.

00:17:53.640 Like, I mean, it might be true.

00:17:56.400 There's no reason to assume that it wouldn't be true.

00:17:59.480 I mean, even if you just take a strict biological perspective on this,

00:18:02.560 and think about us as the product of three and a half billion years of evolution,

00:18:06.520 I mean, we have struggled over all those billions of years

00:18:10.800 to be alive and to match ourselves with reality.

00:18:14.780 And so, because one of the things I've often wondered is,

00:18:17.440 you know, life is definitely difficult.

00:18:19.680 There's no doubt about that.

00:18:20.620 And it's unfair.

00:18:21.480 And there's inequality and all of those things.

00:18:23.260 And people are subject to all sorts of terrible things.

00:18:25.580 But I also wonder, if you weren't actively striving to make things worse,

00:18:32.500 just how much better could they be?

00:18:35.340 You know, because people are very...

00:18:39.360 They're like houses that are divided amongst themselves.

00:18:42.600 They're pointing in six different directions at the same time.

00:18:45.980 They're working at cross purposes to themselves

00:18:48.020 because of bitterness and resentment

00:18:50.360 and unprocessed memories and childhood hatreds

00:18:55.580 and unexamined assumptions, all sorts of things.

00:18:58.580 And you just got to wonder if you could push that aside

00:19:02.560 and orient yourself properly.

00:19:04.520 And then the other thing that, of course,

00:19:05.900 is stressed very heavily in the Old Testament,

00:19:09.060 and of course that goes through the entire biblical corpus,

00:19:12.980 is that it's not only enough to establish a positive relationship with being,

00:19:17.760 which I think is the essential...

00:19:19.860 It's a good description of faith.

00:19:22.020 You have to make that decision, right?

00:19:23.720 Because being is very ambivalent.

00:19:26.180 And you can make the case that maybe it's something that should have never happened.

00:19:30.400 But that doesn't seem to be productive to me.

00:19:32.680 And faith seems to be,

00:19:34.100 I'm going to act as if being is ultimately justifiable,

00:19:38.360 and that if I partake in it properly,

00:19:39.940 I will improve it rather than making it worse.

00:19:42.980 So I think that's the statement of faith.

00:19:45.300 And then what seems to go along with that is something like

00:19:48.240 truth in conception and action.

00:19:52.800 You know, even people like Jacob,

00:19:54.900 who are pretty damn morally ambivalent to begin with,

00:19:58.200 get hammered a lot by what they go through.

00:20:00.700 And what seems to happen is that they're hammered into some sort of ethical shape, right?

00:20:05.100 So by the midpoint of their life's journey,

00:20:08.340 there's people who are solidly planted,

00:20:10.340 who you can trust and who don't betray being or themselves or their fellow man.

00:20:16.600 And so, it's an interesting...

00:20:18.640 I mean,

00:20:19.420 it seems reasonable to me

00:20:22.700 to first assume that you have to

00:20:25.600 establish a relationship with something that's transcendent.

00:20:28.840 It might even be just the future version of you.

00:20:31.340 And then second,

00:20:33.760 that you have to align yourself with reality in a truthful manner,

00:20:37.540 and that that's your best bet.

00:20:40.620 And...

00:20:41.340 The biblical stories are actually quite realistic about that, too,

00:20:46.740 because they don't really say that if you do that,

00:20:49.640 you're going to be instantly transported to the promised land.

00:20:52.800 Like even Moses, as we'll find out in the Exodus stories,

00:20:55.460 he never makes it to the promised land.

00:20:57.240 And so, it's not like you're offered instantaneous final redemption

00:21:03.020 if you move out forthrightly into the world,

00:21:06.440 establish a faithful relationship with being,

00:21:10.560 and attempt to conduct yourself with integrity.

00:21:13.420 But it's your best bet,

00:21:15.140 and it might be good enough.

00:21:17.060 And even if it's not good enough,

00:21:18.500 it's really preferable to the alternative,

00:21:21.500 which seems to be something closely akin to hell,

00:21:24.620 both personal and social.

00:21:27.240 So, Joseph's father is Jacob,

00:21:32.680 later Israel,

00:21:33.600 he who wrestles with God.

00:21:35.940 And we've talked about that a little bit.

00:21:38.240 It's sort of implicit in what I've been saying,

00:21:40.180 is that I think we all do that to some degree.

00:21:43.600 We wrestle with reality itself,

00:21:45.680 that's for sure.

00:21:47.120 Not only the reality we understand,

00:21:48.940 but the reality we don't understand,

00:21:50.560 which is sort of a transcendent reality,

00:21:52.120 and then maybe whatever reality is outside of that,

00:21:55.300 because the classic Judeo-Christian conception of God

00:21:58.280 is that there's time and space.

00:22:00.660 And of course,

00:22:01.080 there's lots of things about what exists in time and space

00:22:04.520 that we're completely ignorant of,

00:22:05.960 and that's transcendent in that sense.

00:22:08.040 But then there's an idea that there's a realm outside of that,

00:22:10.900 which is a...

00:22:11.740 Well, it's an interesting idea.

00:22:13.480 It's a very sophisticated idea, I think,

00:22:15.380 rather than a simple idea.

00:22:16.940 It's difficult to know what to make of it.

00:22:20.840 But it doesn't really matter,

00:22:22.540 because I think regardless of what your attitude is

00:22:26.840 towards those sorts of things intellectually,

00:22:29.400 you still end up in the same position as Jacob,

00:22:33.080 for all intents and purposes, practically speaking.

00:22:35.560 Because I don't think that there's anyone

00:22:37.140 who at some point in their life,

00:22:39.260 or perhaps even every day,

00:22:40.900 doesn't at some level wrestle with God.

00:22:43.860 And you could just call it,

00:22:45.000 well, the nature of reality, I suppose,

00:22:47.140 if you want to be, say, reductionistic about it.

00:22:50.100 But I don't think it makes any difference.

00:22:51.560 It's still something you're stuck with.

00:22:54.340 And it's not only the nature of reality itself

00:22:57.240 that you have to struggle with,

00:22:58.460 but it's also the nature of your moral relationship to it,

00:23:01.020 your behavioral relationship to it.

00:23:02.380 So that's how you should perceive it,

00:23:04.340 and how you should conduct yourself.

00:23:06.800 And then whether or not the advantages

00:23:09.400 of doing it properly are worth the difficulty

00:23:12.440 and the disadvantages.

00:23:13.980 So that seems to me just a straight existential statement.

00:23:16.880 Then, you know, Jacob gets damaged by his wrestling,

00:23:20.660 which is also very realistic.

00:23:23.200 So, anyways, he also ends up as father of Joseph,

00:23:27.120 who's the favorite son,

00:23:28.660 son who's born in his old age to his favorite wife.

00:23:31.640 And that's who we're going to talk about today.

00:23:34.860 So you remember,

00:23:36.440 so Jacob is the forefather of the 12 tribes of Israel.

00:23:40.880 And there's his wives

00:23:43.520 and the offspring that resulted.

00:23:47.380 Those are all the sons.

00:23:48.560 There's a daughter named Dinah as well.

00:23:50.780 And Rachel is the woman he really loved.

00:23:52.900 And the first son he had with Rachel was Joseph.

00:23:55.760 And that was when he was older.

00:23:57.500 And so that's, in some sense,

00:23:58.800 why Joseph is his favorite.

00:24:00.020 So, this is the beginning of the story of Joseph.

00:24:06.400 Now, Israel, Jacob, loved Joseph more than all his children

00:24:09.280 because he was the son of his old age.

00:24:11.020 And he made him a coat of many colors.

00:24:13.600 And there's a lot packed into those two sentences, you know.

00:24:17.260 The first is that,

00:24:18.780 now Israel loved Joseph more than all his other children.

00:24:22.360 That's probably not so good.

00:24:24.000 One of the things we've seen in the stories that have preceded this

00:24:27.300 is that whenever there's marked preference

00:24:30.220 on the part of parents for one child over the other,

00:24:34.000 with Jacob and Esau,

00:24:37.380 it was Rachel was,

00:24:39.280 Jacob was Rachel's favorite,

00:24:41.620 and Esau was Isaac's favorite.

00:24:48.280 That didn't work out so well.

00:24:49.640 That put a real twist in the entire structure of the family.

00:24:52.720 And so there's a warning there right off the bat.

00:24:55.820 You might say,

00:24:56.620 well, you can't help having a preference for one child over another.

00:24:59.460 But I don't know if that's true.

00:25:01.260 And it's certainly something that you should be very cautious about

00:25:03.720 because it doesn't seem to work out very well.

00:25:05.800 Because he was the son of his old age,

00:25:07.940 fair enough,

00:25:08.380 and he made him a coat of many colors.

00:25:11.260 That's a very interesting image,

00:25:12.720 that coat of many colors.

00:25:14.660 That idea.

00:25:16.340 And so I'm going to delve into that idea.

00:25:18.400 Because it sets the stage.

00:25:19.820 Like it says what sort of person Joseph is.

00:25:21.880 He's favored.

00:25:23.100 He's younger.

00:25:24.300 He's favored.

00:25:24.900 But he also has this particular garment

00:25:26.660 that characterizes him.

00:25:28.720 You know,

00:25:28.940 one of the things I've really learned

00:25:31.120 from analyzing women's dreams in particular

00:25:33.240 is that women very frequently,

00:25:35.300 in my experience,

00:25:36.220 very frequently dream of clothing as a role.

00:25:39.500 And so if you're interpreting women's dreams,

00:25:41.260 then if they put on the shoes of their grandmother,

00:25:44.420 for example,

00:25:45.260 then you understand very rapidly

00:25:47.620 that the dream is trying to make an association

00:25:50.200 between their own behavior

00:25:51.480 and something that's characteristic of

00:25:53.140 either the state of being a grandmother

00:25:55.280 or the particular grandmother.

00:25:57.240 And it makes sense, right?

00:25:58.480 Because clothing protects,

00:26:00.600 but it also signifies a role.

00:26:03.160 And it's interesting in the Old Testament stories.

00:26:06.680 Often,

00:26:07.300 if someone is going to act deceitfully,

00:26:09.020 they change their outfit.

00:26:11.840 And that's kind of what you do

00:26:12.820 when you act deceitfully, right?

00:26:14.520 You dress up like someone else.

00:26:16.300 You present yourself like someone else.

00:26:18.980 So,

00:26:20.020 anyways,

00:26:20.540 back to the coat of many colors.

00:26:22.960 Well,

00:26:24.000 for something to be many colored,

00:26:29.140 it sort of spans the entire gamut of possibility.

00:26:32.720 And so there's a hint there

00:26:33.800 that if you want to be

00:26:34.820 a full-fledged person,

00:26:37.800 that you have to

00:26:38.940 manifest a very large number of traits.

00:26:44.480 And so I want to go into that idea a bit.

00:26:46.320 The first thing I want to talk about is

00:26:47.840 some of the things that we've learned about

00:26:50.020 what happens to you

00:26:51.320 when you go to a new environment.

00:26:53.900 You know,

00:26:54.140 there's this idea in,

00:26:56.420 a very deep idea in clinical psychology,

00:26:58.980 a fundamental idea,

00:27:00.040 which is that if someone's anxious about something,

00:27:02.080 what you do is you,

00:27:03.480 and it's getting in their way,

00:27:05.320 you take what they're anxious about

00:27:07.540 and you define it,

00:27:08.540 because that already delimits it, right?

00:27:10.300 Because one of the problems

00:27:11.220 with being anxious about something

00:27:12.440 is you won't speak of it.

00:27:13.800 It's like Voldemort.

00:27:15.380 And then if you don't speak of it,

00:27:16.700 it's way bigger than it should be.

00:27:18.700 As soon as you start talking about it,

00:27:19.880 you cut it down to size.

00:27:21.760 And so,

00:27:22.580 and it's for a bunch of reasons.

00:27:24.000 It's because you're not as afraid,

00:27:25.120 you're not as afraid of as many things

00:27:27.100 as you think,

00:27:28.460 and you're braver than you know,

00:27:30.860 and more capable.

00:27:32.380 So as soon as you're brave enough

00:27:33.880 to start talking about

00:27:34.820 what you're afraid of,

00:27:36.020 then you see that there's more to you

00:27:37.280 than you thought,

00:27:37.880 and that there's less to the problem

00:27:39.740 than you thought,

00:27:41.200 and then you can decompose it further

00:27:42.760 into smaller problems,

00:27:43.980 and then you can figure out

00:27:44.980 how to approach those smaller problems.

00:27:47.040 And so,

00:27:47.780 and then it doesn't seem to me

00:27:49.100 to be that you get less frightened,

00:27:51.160 it seems to be that you get more courageous,

00:27:53.240 which is way better than being less frightened,

00:27:55.040 because there's lots of things

00:27:56.000 to be frightened about.

00:27:56.900 So if you're courageous,

00:27:57.860 that really does the trick.

00:27:59.860 Now the question is,

00:28:00.780 what happens if you,

00:28:02.720 like let's say that you're

00:28:04.160 very socially inept,

00:28:06.480 and you don't know how to introduce yourself,

00:28:08.220 or to make,

00:28:09.140 establish the initial parts

00:28:10.900 of a relationship with anyone.

00:28:12.560 And so then,

00:28:13.200 you start putting yourself

00:28:14.400 in situations

00:28:15.080 where you're required to do that.

00:28:17.460 And so then the question is,

00:28:18.820 how is it technically

00:28:20.520 that you transform?

00:28:22.360 You say,

00:28:22.720 well you learn.

00:28:23.560 Well,

00:28:23.860 we want to be more specific about that.

00:28:26.140 What does it mean that you learn?

00:28:27.760 Well,

00:28:28.160 if you're dealing with someone

00:28:29.060 who's particularly socially inept,

00:28:31.040 and you're doing psychotherapy with them,

00:28:32.980 you might teach them

00:28:33.660 how to shake someone's hand properly,

00:28:35.780 and say their name,

00:28:36.920 and remember the other person's name.

00:28:38.840 And so you just practice that with them,

00:28:40.380 so that they have the motoric routine down.

00:28:43.520 So that form of knowledge

00:28:44.720 is built right into your body.

00:28:46.160 It's like,

00:28:46.460 look at the person,

00:28:47.780 put out your hand,

00:28:48.980 shake it,

00:28:49.500 don't,

00:28:49.860 not like a dead halibut,

00:28:52.000 but you know,

00:28:52.700 with a reasonable grip.

00:28:54.580 Say your name,

00:28:55.560 don't mumble it,

00:28:56.440 look at them

00:28:57.140 so that they can hear you.

00:28:58.520 And then when they say their name,

00:28:59.720 try to remember it.

00:29:00.760 And that's,

00:29:01.400 and then so,

00:29:02.360 you can practice that with people.

00:29:03.740 And so then they develop

00:29:04.600 something that's motoric,

00:29:06.100 right?

00:29:06.260 It's embedded right in their body.

00:29:08.340 And so,

00:29:08.700 and then you can say to them,

00:29:11.020 well,

00:29:11.160 the other thing you can do

00:29:12.140 is when you start a conversation

00:29:13.520 is don't sit there

00:29:15.280 thinking about what you're going to say next

00:29:17.000 because then you won't be paying attention

00:29:19.200 to the person

00:29:19.800 and you'll make a fool out of yourself

00:29:21.340 because you'll manifest non-sequiturs,

00:29:25.620 right?

00:29:25.900 Because you'll get out of,

00:29:26.960 it's like if you're dancing

00:29:28.020 and all you're paying attention to

00:29:29.340 is where your feet are,

00:29:30.800 then you're going to step on the other person

00:29:32.340 all the time.

00:29:32.880 So you want to pay attention

00:29:33.700 to the other person.

00:29:34.580 And then whatever automatized social knowledge

00:29:38.180 you have will come to the forefront.

00:29:40.040 So it's a good thing to know

00:29:41.040 if you're socially anxious,

00:29:42.220 right?

00:29:42.560 If you're socially anxious,

00:29:43.820 one of the things you should do

00:29:44.800 is pay way more attention

00:29:46.520 to the person you're talking to

00:29:48.160 rather than less.

00:29:49.520 And you should pay as little attention

00:29:50.920 as possible to yourself.

00:29:52.820 So if you feel yourself falling in

00:29:54.580 because you're anxious,

00:29:55.540 then what you do

00:29:56.300 is you push your attention out

00:29:57.680 and pay attention to the person

00:29:58.900 because to the degree

00:29:59.840 that you've been socialized,

00:30:01.100 then all your automatic responses

00:30:02.780 will kick in.

00:30:03.400 So, but anyway,

00:30:04.820 so you go out into the social world

00:30:06.280 and you learn to shake someone's hand

00:30:08.340 and you learn how to

00:30:09.180 listen to them

00:30:10.540 and ask them questions

00:30:11.640 because that's the next thing

00:30:12.840 because people love,

00:30:14.260 you can't just ask them

00:30:15.260 random questions, obviously,

00:30:16.760 but if they start talking to you

00:30:18.500 and you don't understand something

00:30:20.160 about what they're saying

00:30:21.360 or maybe something they said

00:30:22.500 is interesting

00:30:23.040 and you ask them a question,

00:30:24.440 they're pretty damn happy about that

00:30:26.020 because it means you're actually

00:30:27.000 paying attention to them

00:30:28.080 and people actually love

00:30:29.680 to be paid attention to

00:30:31.000 because it hardly ever happens.

00:30:32.620 So, they really, really like it

00:30:34.540 and so, okay,

00:30:35.800 so what's happening?

00:30:37.260 Well, first of all,

00:30:38.480 you're mastering the

00:30:39.640 automated motor movements, right?

00:30:42.560 Where to point your eyes,

00:30:43.920 where to put your hands,

00:30:45.220 how to move your lips,

00:30:46.320 like really embodied knowledge,

00:30:48.180 it's a special kind of memory

00:30:49.940 and you're practicing that

00:30:51.220 and so that's building

00:30:52.080 new skills for you

00:30:54.140 and then, by listening to the person

00:30:56.520 and watching yourself interact,

00:30:58.560 you're also generating

00:30:59.780 new abstract information

00:31:03.000 that enables you to conceptualize

00:31:04.600 the world in a different way.

00:31:06.120 So, if you go out to 10,

00:31:07.740 you go out and talk

00:31:08.500 to 10 different people

00:31:09.580 or 50 different people,

00:31:11.560 then you get to listen

00:31:12.920 to what those 50 people said,

00:31:14.700 you get to watch

00:31:15.400 how they express themselves

00:31:17.400 and you gather

00:31:18.880 a corpus of knowledge

00:31:20.060 that changes the way

00:31:20.940 you perceive

00:31:21.480 that broadens you

00:31:22.540 as a social agent.

00:31:24.280 Okay, so that's two forms

00:31:25.480 of knowledge

00:31:25.880 but then there's a third one

00:31:27.120 which is really interesting

00:31:28.140 which is that,

00:31:29.480 you know,

00:31:30.040 you have a lot of

00:31:30.980 biological potential

00:31:32.600 and it's hard to know

00:31:34.080 what potential is

00:31:34.920 but part of it is

00:31:35.780 that you're capable

00:31:37.160 of generating proteins

00:31:39.060 that you haven't been generating.

00:31:41.220 So, you should get right on that

00:31:42.520 by the way.

00:31:43.480 So, but the way that works

00:31:45.420 in part is that

00:31:46.140 if you put yourself

00:31:46.880 in a radically new situation

00:31:48.340 then your brain,

00:31:50.820 there are genetic switches

00:31:52.900 that turn on

00:31:53.720 because of the demands

00:31:54.700 of the new situation

00:31:55.740 that code for new proteins.

00:31:58.040 So, it's as if you have

00:31:59.660 latent software,

00:32:02.020 that would be one way

00:32:02.800 of thinking about it,

00:32:03.760 that will only be turned on

00:32:05.220 if you go into the situation

00:32:06.780 where that's necessary.

00:32:08.360 And so then you might think,

00:32:09.540 well, if that's the case,

00:32:10.900 how much of you

00:32:11.880 could be turned on

00:32:12.940 if you went a whole bunch

00:32:13.860 of different places?

00:32:15.420 And that's a really, really,

00:32:16.680 that's a profound question

00:32:18.220 because one of the

00:32:19.300 deep answers to

00:32:21.180 how you should get

00:32:22.760 your life together

00:32:23.640 is you should go

00:32:25.320 a very large number of places

00:32:27.060 and turn yourself on.

00:32:30.440 And I want to walk through

00:32:31.920 that a little bit

00:32:32.560 because there's a very rich

00:32:34.180 symbolic world

00:32:35.940 that expresses that.

00:32:37.680 So, now,

00:32:38.400 the idea

00:32:39.900 about having a coat

00:32:41.480 of many colors

00:32:42.160 would be that

00:32:42.880 the person who

00:32:44.200 is the appropriate leader

00:32:47.040 because remember,

00:32:48.140 or the proper person,

00:32:49.760 which would be the same thing,

00:32:51.160 one of the things

00:32:51.880 that these old stories

00:32:52.800 are trying to express

00:32:54.740 and to figure out

00:32:55.540 is how is it

00:32:56.560 that you should act,

00:32:57.600 which is the same as

00:32:58.440 what constitutes the ideal.

00:33:00.760 Those are the same

00:33:01.540 question.

00:33:03.360 And the hint here

00:33:04.220 with Joseph is,

00:33:05.120 well, you should wear

00:33:05.840 a coat of many colors,

00:33:07.000 which means that

00:33:07.560 you should be able

00:33:08.100 to go have a drink

00:33:09.760 in the pub

00:33:10.360 with the guys

00:33:11.060 who are, you know,

00:33:12.320 drywalling your house

00:33:14.140 and you should be able

00:33:15.180 to have a sophisticated

00:33:16.000 conversation with someone

00:33:17.400 who's more educated

00:33:19.000 in an abstract way

00:33:20.220 and that maybe you should

00:33:21.100 be equally comfortable

00:33:21.960 in both situations.

00:33:23.420 Right?

00:33:23.680 Because you might think,

00:33:24.600 well, there's more.

00:33:26.640 One of the indications

00:33:28.160 that there's more to you

00:33:29.440 is that you can be put

00:33:30.500 more places

00:33:31.480 and function properly

00:33:33.860 and that would be

00:33:34.660 a good thing to aim at

00:33:35.480 because here's the other issue

00:33:38.440 is that you know

00:33:39.180 perfectly well

00:33:40.120 that the fundamental

00:33:41.820 tragedies of life

00:33:43.140 and your exposure

00:33:44.720 to malevolence

00:33:45.600 in the course of that life,

00:33:46.740 so those being

00:33:47.300 the worst things,

00:33:48.780 there's not a lot

00:33:49.600 you can do

00:33:50.080 to alter that fundamentally

00:33:52.280 because there are

00:33:53.600 conditions of existence.

00:33:54.740 You're going to be

00:33:55.440 subject to your vulnerability

00:33:57.260 and you're going to be

00:33:58.080 subject to malevolence.

00:33:59.140 That's that.

00:34:00.500 And you can't hide from it

00:34:02.460 because it actually

00:34:03.000 makes it worse.

00:34:04.120 So you're stuck with it.

00:34:05.540 So then the question is,

00:34:06.840 well, what are your options?

00:34:07.840 And one option is

00:34:08.620 to curse the structure

00:34:09.720 of being for being

00:34:10.860 malevolent and tragic

00:34:11.980 and fair enough.

00:34:13.160 And the other is

00:34:13.980 to make yourself

00:34:14.740 so damn differentiated

00:34:16.860 and dynamic

00:34:18.460 and able

00:34:19.840 that you're

00:34:21.540 more than a match

00:34:22.860 for that.

00:34:24.200 Now, that's not

00:34:24.840 an easy thing

00:34:25.440 but it doesn't matter

00:34:26.300 because, like,

00:34:27.140 what's the alternative?

00:34:29.020 There's no good alternative.

00:34:30.500 And that's also worth

00:34:31.440 knowing.

00:34:33.480 So

00:34:33.820 you see these ideas

00:34:37.560 expressed in the

00:34:38.400 strangest places

00:34:39.260 and so

00:34:39.780 we've talked a little bit

00:34:41.560 I think

00:34:42.000 in this series

00:34:43.580 about Pinocchio

00:34:44.380 but if we haven't

00:34:45.180 it doesn't matter.

00:34:47.280 You see

00:34:48.080 there's Jiminy Cricket

00:34:49.240 at the opening

00:34:49.860 of the Pinocchio movie

00:34:51.440 pointing to a star

00:34:54.960 which is roughly

00:34:55.840 the nativity star

00:34:56.820 for all intents and purposes

00:34:57.940 and it's a

00:34:59.280 it's a symbolic indicator

00:35:01.480 of something diamond-like

00:35:04.400 and pure

00:35:05.060 right?

00:35:06.420 Glimmering in the darkness

00:35:07.480 that's transcendent

00:35:09.320 and above the horizon

00:35:10.220 upon which to fix your eyes.

00:35:12.780 And so that's

00:35:13.320 and the thing is

00:35:14.260 you need that technically

00:35:15.360 and the reason you need that

00:35:16.840 is because

00:35:17.280 we know enough

00:35:19.500 about psychology now

00:35:20.560 to know

00:35:20.940 that almost all of the

00:35:21.860 positive emotion

00:35:22.560 that you're going to

00:35:23.300 experience in your life

00:35:24.400 and positive emotion

00:35:25.540 is analgesic

00:35:26.400 by the way

00:35:26.920 right?

00:35:27.200 It actually quells pain

00:35:28.400 so it's not just positive

00:35:29.520 it also gets rid of negative

00:35:31.040 which is a big plus

00:35:32.280 almost all the positive emotion

00:35:34.160 that you're going to feel

00:35:35.120 you're going to feel

00:35:36.380 in relationship to a goal

00:35:37.740 because you feel positive emotion

00:35:40.260 as you approach a goal

00:35:41.680 and so if you want to feel

00:35:43.440 positive emotion

00:35:44.160 then you need a goal

00:35:45.320 and then you might think

00:35:46.340 well if you want to maximize

00:35:47.560 that positive emotion

00:35:48.760 which is enthusiasm

00:35:50.060 and also what pulls you out

00:35:51.500 into the world

00:35:52.140 as well as feeling good

00:35:53.240 then you need

00:35:54.520 the best possible goal

00:35:56.240 well

00:35:56.820 because that's going to

00:35:58.660 engage

00:35:59.140 the largest

00:36:01.260 segments of your being

00:36:03.900 like if your goal is too narrow

00:36:05.200 then a bunch of you

00:36:06.060 isn't going to be on board

00:36:07.080 for it

00:36:07.540 you know

00:36:07.840 if the goal is

00:36:08.920 well developed

00:36:09.960 and multifaceted

00:36:10.960 then all of you

00:36:11.980 can partake in that

00:36:12.800 even your negative elements

00:36:13.900 even your anger

00:36:14.620 and your fear

00:36:16.140 can get on board

00:36:17.080 with that

00:36:17.540 let's say

00:36:17.980 so you need a goal

00:36:19.220 man

00:36:19.540 that's worthy

00:36:20.720 you've got to think

00:36:21.900 you need a goal

00:36:22.720 that justifies

00:36:23.460 the tragedy

00:36:24.080 and malevolence

00:36:24.800 of life

00:36:25.280 that seems to be

00:36:26.660 the bottom line

00:36:27.440 now maybe you think

00:36:29.020 well there's no goal

00:36:29.780 that can do that

00:36:30.500 it's like well

00:36:31.160 there are still better

00:36:35.980 and worse goals

00:36:36.880 so

00:36:37.820 and I'm not convinced

00:36:39.120 that there are no goals

00:36:40.260 that can do that

00:36:41.160 I think that's an open question

00:36:42.920 you'd never know that

00:36:44.780 until you pursued

00:36:45.720 the proper goal

00:36:46.620 long enough

00:36:47.240 to find out

00:36:47.960 who you would be

00:36:48.920 as a consequence

00:36:50.520 of pursuing it

00:36:51.500 so that's also

00:36:52.260 your destiny

00:36:52.940 or your existential voyage

00:36:54.520 right

00:36:54.780 it's also not something

00:36:55.700 that anyone else

00:36:56.380 can do for you

00:36:57.240 someone can say

00:36:58.360 get your act together

00:36:59.640 for Christ's sake

00:37:00.580 and get at it

00:37:02.340 that'll make the world

00:37:04.580 unfold best for you

00:37:05.900 but there's no way

00:37:07.360 you can know that

00:37:08.420 without doing it

00:37:09.560 so

00:37:10.420 and unless you think

00:37:13.060 you've done a particularly

00:37:13.980 stellar job of that

00:37:15.260 then you have no reason

00:37:17.020 to doubt

00:37:17.580 its potential validity

00:37:19.780 so plus

00:37:21.300 like crickets

00:37:22.060 are telling you this

00:37:23.020 and so

00:37:23.440 you know

00:37:25.200 they're a very reliable source

00:37:27.120 okay

00:37:27.840 so you see

00:37:28.420 the star

00:37:28.960 the star recurs

00:37:30.100 as a motif in Pinocchio

00:37:31.540 and one of the

00:37:32.500 more interesting

00:37:33.580 elements of it here

00:37:34.720 is that

00:37:35.100 when Geppetto

00:37:35.940 wants to transform

00:37:37.120 his puppet

00:37:37.860 the marionette

00:37:39.140 who's being played

00:37:40.160 by forces

00:37:41.280 that operate

00:37:41.960 behind the scenes

00:37:43.080 which is a really good

00:37:44.180 definition of the persona

00:37:45.660 from a Jungian perspective

00:37:47.100 right

00:37:47.400 and also

00:37:48.100 something indicative

00:37:49.240 of something like

00:37:50.080 an ideological

00:37:50.680 or conceptual possession

00:37:52.400 Geppetto

00:37:54.160 who's a good guy

00:37:55.040 he's a positive

00:37:55.740 father figure

00:37:56.620 lifts his

00:37:58.940 even though he's

00:37:59.600 a patriarchal figure

00:38:00.580 right

00:38:00.880 and a very competent one

00:38:02.220 he still even lifts

00:38:03.120 his eyes up to something

00:38:04.140 that transcends

00:38:05.320 his mode of being

00:38:06.480 positive as it is

00:38:07.600 and wishes that

00:38:08.760 his creation

00:38:10.020 would

00:38:11.000 undertake

00:38:12.260 the kind of

00:38:13.020 transformation

00:38:13.520 that would make it

00:38:14.520 autonomous

00:38:15.160 and

00:38:15.860 fully functional

00:38:17.220 as a moral agent

00:38:18.220 no strings

00:38:19.040 right

00:38:19.360 so that's very interesting

00:38:20.880 I think

00:38:21.400 Solzhenitsyn said

00:38:23.320 the salvation of mankind

00:38:24.500 lies only in making

00:38:25.820 everything the concern

00:38:27.240 of all

00:38:27.840 that's a pretty decent

00:38:30.100 star-like goal

00:38:31.860 I would say

00:38:32.600 and so what happens

00:38:35.040 in the Pinocchio story

00:38:36.000 is that because

00:38:36.860 and I think this is

00:38:38.040 a symbolic representative

00:38:39.560 of what I just described

00:38:40.720 to you

00:38:41.020 that happens at a

00:38:41.960 genetic level

00:38:42.640 if you put yourself

00:38:43.380 in new situations

00:38:44.300 so

00:38:45.120 Geppetto is roughly

00:38:47.380 culture in the

00:38:48.380 Pinocchio story

00:38:49.220 right

00:38:49.440 he's a craftsman

00:38:50.660 he's a

00:38:52.020 and he makes

00:38:53.560 Pinocchio

00:38:54.200 so

00:38:55.160 he's

00:38:56.300 he's

00:38:57.020 who's his son

00:38:58.840 he's the socializing

00:39:00.120 agent

00:39:00.540 and

00:39:01.180 he aims for something

00:39:04.260 above mere

00:39:05.260 socialization

00:39:06.220 which is I think

00:39:07.180 part of the mysterious

00:39:07.980 element of human beings

00:39:09.260 in our scientific models

00:39:10.560 we basically have

00:39:11.380 socialization

00:39:12.520 and biology

00:39:13.300 but there's always

00:39:14.360 a third element

00:39:15.160 in mythological stories

00:39:16.340 which is

00:39:16.820 whatever you might

00:39:18.420 construe as

00:39:19.300 the spontaneous

00:39:20.100 action of consciousness

00:39:21.400 that's associated

00:39:22.680 with free will

00:39:23.560 and you know

00:39:24.620 that's just

00:39:25.100 basically being

00:39:25.840 conceptualized

00:39:26.520 in religious terms

00:39:27.200 as something akin

00:39:27.940 to the soul

00:39:28.640 now we don't have

00:39:29.720 a category for that

00:39:30.920 scientifically

00:39:31.780 because

00:39:32.320 what we try to do

00:39:33.400 scientifically

00:39:33.840 is to reduce

00:39:34.560 everything

00:39:34.960 either to

00:39:35.380 socialization

00:39:36.140 or to biology

00:39:37.360 but

00:39:38.440 it isn't clear

00:39:39.920 to me

00:39:40.240 that that's

00:39:40.900 it's perfectly

00:39:42.160 reasonable

00:39:42.580 from the perspective

00:39:43.480 of practicality

00:39:44.660 at a scientific level

00:39:45.780 you don't want to

00:39:46.780 multiply explanatory

00:39:47.980 principles

00:39:48.460 beyond necessity

00:39:49.320 but there's many

00:39:50.340 things that that

00:39:51.000 doesn't come to terms

00:39:51.840 with

00:39:52.120 such as the fact

00:39:52.920 that we all

00:39:53.500 treat each other

00:39:54.240 as autonomous

00:39:55.000 beings with free will

00:39:56.200 and that that

00:39:57.140 seems to work

00:39:57.800 and that if we

00:39:58.280 stop doing that

00:39:59.040 then things go to

00:39:59.760 hell very very

00:40:00.360 rapidly

00:40:00.800 so

00:40:01.680 and the mere fact

00:40:02.980 that we have

00:40:03.440 been able to

00:40:04.020 conceptualize

00:40:04.940 what that conscious

00:40:06.240 free will

00:40:06.940 might be

00:40:07.780 metaphysically

00:40:08.820 or physically

00:40:09.340 doesn't mean

00:40:09.840 it doesn't exist

00:40:10.720 it just means

00:40:11.340 that we don't

00:40:11.820 understand it

00:40:12.620 I mean

00:40:13.360 what it was only

00:40:14.560 in the last 15 years

00:40:15.600 that we discovered

00:40:16.240 that 95%

00:40:17.360 of the universe

00:40:18.020 was made out

00:40:18.660 of some kind

00:40:19.180 of matter

00:40:19.620 that we

00:40:20.020 can't even

00:40:20.760 whose properties

00:40:22.760 we can't even

00:40:23.500 imagine

00:40:23.980 except that it

00:40:24.980 seems to have

00:40:25.580 mass

00:40:26.180 so

00:40:27.280 anyways

00:40:28.600 what happens

00:40:29.220 is when

00:40:29.560 Geppetto

00:40:30.000 lifts his eyes

00:40:31.780 up to the star

00:40:32.660 so it's

00:40:34.920 society

00:40:35.500 aligning itself

00:40:36.560 with the proper

00:40:37.300 goal

00:40:37.720 with regards

00:40:38.680 to individual

00:40:39.280 development

00:40:39.860 right

00:40:40.160 so

00:40:40.360 instead of

00:40:42.840 society being

00:40:43.560 at odds

00:40:43.940 with the individual

00:40:44.600 they line up

00:40:45.280 and then what

00:40:46.140 happens is

00:40:46.560 nature comes

00:40:47.260 on board

00:40:47.780 and that's

00:40:48.380 the blue fairy

00:40:49.000 in the Pinocchio

00:40:50.380 story

00:40:50.720 and that

00:40:51.040 seems to me

00:40:51.980 to be a

00:40:52.440 symbolic representation

00:40:53.340 of what happens

00:40:54.140 biologically

00:40:54.860 when

00:40:55.720 you set

00:40:57.220 the goal

00:40:57.700 properly

00:40:58.300 get your culture

00:40:59.520 behind you

00:40:59.980 and move

00:41:00.260 into the world

00:41:00.780 it's that

00:41:01.140 there's a

00:41:02.620 biological transformation

00:41:03.960 that occurs

00:41:04.620 as a consequence

00:41:05.260 of that

00:41:05.620 which means

00:41:06.020 that a bunch

00:41:06.600 of you

00:41:06.920 that hasn't

00:41:07.600 been turned

00:41:08.260 on

00:41:08.700 turns on

00:41:09.880 and I guess

00:41:11.080 one question

00:41:11.940 would be

00:41:12.580 is what

00:41:12.960 would you be

00:41:13.380 like if you

00:41:13.980 turned on

00:41:14.580 everything inside

00:41:15.420 of you

00:41:15.680 that could

00:41:16.020 be turned

00:41:16.500 on

00:41:16.860 well that's

00:41:18.080 a good

00:41:18.340 goal

00:41:18.680 that's a

00:41:19.360 good thing

00:41:19.700 to find

00:41:20.080 out

00:41:20.380 so

00:41:21.300 now

00:41:23.700 I'm going to

00:41:24.880 introduce a couple

00:41:25.500 of other ideas

00:41:26.200 so

00:41:26.460 there's this

00:41:28.000 idea in

00:41:28.840 Jungian psychology

00:41:29.680 called the

00:41:30.220 circumambulation

00:41:31.140 and Jung

00:41:31.980 had this

00:41:32.420 idea that

00:41:33.000 you had

00:41:34.140 a potential

00:41:34.740 future self

00:41:35.800 which would

00:41:36.240 be

00:41:36.580 in potential

00:41:37.760 everything

00:41:38.320 that you

00:41:38.780 could be

00:41:39.400 and that it

00:41:40.280 manifests itself

00:41:41.460 moment to

00:41:42.100 moment

00:41:42.400 in your

00:41:43.000 present life

00:41:43.920 by making

00:41:44.980 you interested

00:41:45.680 in things

00:41:46.220 and the things

00:41:47.520 that you're

00:41:47.880 interested in

00:41:48.540 are the things

00:41:49.260 that would

00:41:49.600 guide you

00:41:50.160 along the

00:41:50.620 path

00:41:50.960 that would

00:41:51.220 lead you

00:41:51.580 to maximal

00:41:52.160 development

00:41:52.700 now

00:41:53.620 it sounds

00:41:54.480 like a

00:41:55.040 metaphysical

00:41:55.820 idea

00:41:56.180 or a

00:41:56.860 mystical

00:41:58.120 idea

00:41:58.600 even

00:41:58.920 but

00:41:59.140 but it's

00:42:00.180 not

00:42:00.600 it's

00:42:00.980 not

00:42:01.460 it's

00:42:01.700 a really

00:42:02.000 profoundly

00:42:02.580 biological

00:42:03.140 idea

00:42:03.620 the idea

00:42:04.040 is something

00:42:04.400 like

00:42:04.720 well

00:42:05.020 you're set

00:42:06.480 up so

00:42:06.840 that you're

00:42:07.200 automatically

00:42:07.600 interested

00:42:08.140 in those

00:42:08.520 things

00:42:08.760 that would

00:42:09.080 fully

00:42:10.080 expand

00:42:10.740 you

00:42:10.980 as

00:42:11.300 a

00:42:11.840 well

00:42:12.020 adapted

00:42:12.400 creature

00:42:12.860 well

00:42:13.360 like

00:42:13.660 there's

00:42:14.580 nothing

00:42:14.760 radical

00:42:15.140 about

00:42:15.440 that

00:42:15.660 idea

00:42:15.980 how

00:42:16.480 else

00:42:16.740 could

00:42:17.700 possibly

00:42:18.240 be

00:42:18.480 the

00:42:18.660 case

00:42:19.000 unless

00:42:19.300 there's

00:42:19.820 something

00:42:20.100 fundamentally

00:42:20.860 flawed

00:42:21.440 about

00:42:21.800 you

00:42:22.120 that is

00:42:22.900 what

00:42:23.120 the

00:42:23.600 situation

00:42:24.060 would

00:42:24.440 be

00:42:24.620 it's

00:42:25.120 kind

00:42:25.280 of

00:42:25.340 interesting

00:42:25.700 to

00:42:25.900 think

00:42:26.080 about

00:42:26.300 how

00:42:26.480 that

00:42:26.700 would

00:42:26.840 be

00:42:29.140 something

00:42:29.520 like

00:42:29.840 well

00:42:30.520 your

00:42:30.840 interest

00:42:31.160 is

00:42:31.360 captured

00:42:31.660 by

00:42:31.880 those

00:42:32.120 things

00:42:32.360 that

00:42:32.540 lead

00:42:32.820 you

00:42:32.960 down

00:42:33.260 the

00:42:34.000 path

00:42:34.300 of

00:42:34.460 development

00:42:34.920 well

00:42:36.000 that

00:42:36.120 better

00:42:36.320 be

00:42:36.480 the

00:42:36.640 case

00:42:36.920 okay

00:42:37.480 so

00:42:37.680 that's

00:42:37.960 fine

00:42:38.240 and

00:42:38.920 so

00:42:39.080 there's

00:42:39.280 some

00:42:39.460 utility

00:42:39.920 in

00:42:40.220 pursuing

00:42:40.600 those

00:42:40.920 things

00:42:41.180 that

00:42:41.320 you're

00:42:41.540 interested

00:42:41.940 in

00:42:42.160 that's

00:42:42.420 the

00:42:42.560 call

00:42:42.760 to

00:42:42.940 adventure

00:42:43.400 let's

00:42:43.780 say

00:42:43.980 so

00:42:45.360 and

00:42:45.900 the

00:42:46.020 call

00:42:46.180 to

00:42:46.300 adventure

00:42:46.600 takes

00:42:46.920 you

00:42:47.040 all

00:42:47.200 sorts

00:42:47.380 of

00:42:47.500 places

00:42:47.800 now

00:42:48.020 the

00:42:48.200 problem

00:42:48.580 with

00:42:48.820 the

00:42:48.940 call

00:42:49.100 to

00:42:49.240 adventure

00:42:49.580 is

00:42:49.820 like

00:42:50.020 what

00:42:50.200 the

00:42:50.340 hell

00:42:50.480 do

00:42:50.600 you

00:42:50.720 know

00:42:50.940 you

00:42:52.020 might

00:42:52.220 be

00:42:52.380 interested

00:42:52.700 in

00:42:52.880 things

00:42:53.140 that

00:42:53.300 are

00:42:53.400 kind

00:42:53.600 of

00:42:53.720 warped

00:42:54.140 and

00:42:54.340 bent

00:42:54.700 and

00:42:55.880 often

00:42:56.240 it's

00:42:56.540 the

00:42:56.700 case

00:42:56.980 that

00:42:57.200 when

00:42:57.420 new

00:42:58.280 parts

00:42:58.640 of

00:42:58.800 people

00:42:59.040 manifest

00:42:59.520 themselves

00:43:00.160 and

00:43:00.920 grip

00:43:01.280 their

00:43:01.540 interests

00:43:02.000 say

00:43:02.360 they

00:43:02.900 do it

00:43:03.180 very

00:43:03.440 badly

00:43:03.840 and

00:43:04.100 shoddily

00:43:04.620 and

00:43:05.600 so

00:43:05.820 you

00:43:06.180 stumble

00:43:06.480 around

00:43:06.700 like

00:43:06.900 an

00:43:07.020 idiot

00:43:07.220 when

00:43:07.440 you

00:43:07.540 try

00:43:07.720 to

00:43:07.820 do

00:43:07.960 something

00:43:08.260 new

00:43:08.620 that's

00:43:09.200 why

00:43:09.320 the

00:43:09.460 fool

00:43:09.720 is

00:43:09.900 the

00:43:10.060 precursor

00:43:10.520 to

00:43:10.640 the

00:43:10.800 savior

00:43:11.080 from

00:43:11.380 the

00:43:11.580 symbolic

00:43:13.020 perspectives

00:43:13.700 because

00:43:13.940 you

00:43:14.060 have

00:43:14.240 to

00:43:14.360 be

00:43:14.480 a

00:43:14.620 fool

00:43:14.840 before

00:43:15.180 you

00:43:15.380 can

00:43:15.520 be

00:43:15.640 a

00:43:15.780 master

00:43:16.160 and

00:43:16.380 if

00:43:16.500 you're

00:43:16.600 not

00:43:16.760 willing

00:43:16.980 to

00:43:17.100 be

00:43:17.200 a

00:43:17.340 fool

00:43:17.500 then

00:43:17.720 you

00:43:17.840 can't

00:43:18.080 be

00:43:18.180 a

00:43:18.300 master

00:43:18.640 so

00:43:18.980 so

00:43:20.660 you're

00:43:20.840 gonna

00:43:20.940 it's

00:43:21.460 an

00:43:21.840 error

00:43:22.360 ridden

00:43:24.080 process

00:43:24.540 and

00:43:24.840 that's

00:43:25.080 also

00:43:25.300 laid

00:43:25.540 out

00:43:25.680 in

00:43:25.780 the

00:43:25.840 Old

00:43:25.980 Testament

00:43:26.320 stories

00:43:26.740 because

00:43:27.020 the

00:43:27.240 first

00:43:27.440 thing

00:43:27.640 that

00:43:27.800 happens

00:43:28.120 to

00:43:28.320 all

00:43:28.520 these

00:43:28.700 patriarchal

00:43:29.340 figures

00:43:29.640 when

00:43:29.940 God

00:43:30.820 kicks

00:43:31.160 them

00:43:31.340 out

00:43:31.500 of

00:43:31.600 their

00:43:31.760 father's

00:43:32.180 house

00:43:32.400 when

00:43:32.600 they're

00:43:32.720 like

00:43:32.920 84

00:43:33.440 is

00:43:43.940 but

00:43:44.540 the

00:43:45.540 thing

00:43:45.780 that's

00:43:46.020 so

00:43:46.180 interesting

00:43:46.640 is

00:43:46.900 that

00:43:47.080 despite

00:43:47.420 the

00:43:47.660 fact

00:43:47.880 that

00:43:48.040 they're

00:43:48.200 fools

00:43:48.460 they're

00:43:48.700 still

00:43:48.940 supposed

00:43:49.240 to

00:43:49.400 go

00:43:49.520 on

00:43:49.640 the

00:43:49.760 adventure

00:43:50.200 and

00:43:51.200 that

00:43:51.400 they're

00:43:51.620 capable

00:43:52.020 of

00:43:52.300 learning

00:43:52.700 enough

00:43:53.380 as a

00:43:53.700 consequence

00:43:54.140 of

00:43:54.420 moving

00:43:54.700 forward

00:43:55.000 on

00:43:55.160 the

00:43:55.280 adventure

00:43:55.620 so

00:43:56.100 that

00:43:56.240 they

00:43:56.400 straighten

00:43:56.780 themselves

00:43:57.200 out

00:43:57.440 across

00:43:57.780 time

00:43:58.200 and

00:43:59.200 so

00:43:59.380 it's

00:43:59.580 something

00:43:59.800 like

00:44:00.060 this

00:44:00.280 this

00:44:00.500 circumambulation

00:44:01.500 that

00:44:01.760 Jung

00:44:01.980 talked

00:44:02.300 about

00:44:02.520 was

00:44:02.760 this

00:44:03.000 continual

00:44:04.240 we'll

00:44:05.000 return

00:44:05.280 to

00:44:05.440 this

00:44:05.600 this

00:44:05.820 continual

00:44:06.400 circling

00:44:07.180 in

00:44:07.380 some

00:44:07.600 sense

00:44:13.940 your

00:44:14.380 experiences

00:44:15.060 you see

00:44:15.440 you kind

00:44:15.700 of

00:44:15.740 have

00:44:15.860 your

00:44:16.000 typical

00:44:16.380 experience

00:44:16.980 that

00:44:17.220 sort

00:44:17.400 of

00:44:17.520 repeats

00:44:17.940 itself

00:44:18.440 and

00:44:19.080 there

00:44:19.680 might

00:44:19.820 be

00:44:19.980 variation

00:44:20.560 on

00:44:20.840 it

00:44:20.940 like

00:44:21.120 a

00:44:21.300 musical

00:44:21.680 theme

00:44:22.100 but

00:44:22.280 it's

00:44:22.520 like

00:44:23.140 you're

00:44:24.080 circling

00:44:24.600 yourself

00:44:25.100 and

00:44:25.300 getting

00:44:25.480 closer

00:44:25.880 to

00:44:26.120 yourself

00:44:26.520 as

00:44:27.080 you

00:44:27.220 move

00:44:27.460 across

00:44:27.900 time

00:44:28.300 that's

00:44:28.900 the

00:44:29.060 circumambulation

00:44:29.840 now

00:44:30.080 you

00:44:30.460 remember

00:44:30.800 that

00:44:30.980 for a

00:44:31.220 sec

00:44:31.380 because

00:44:31.500 we'll

00:44:31.640 go

00:44:31.740 back

00:44:31.980 to

00:44:32.100 it

00:44:32.220 okay

00:44:32.800 so

00:44:33.000 imagine

00:44:33.360 that

00:44:33.540 something

00:44:33.880 glimmers

00:44:34.640 before

00:44:35.160 you

00:44:35.400 it's

00:44:35.620 an

00:44:35.800 interest

00:44:36.520 that's

00:44:36.960 dawning

00:44:37.480 and

00:44:37.980 you

00:44:38.080 decide

00:44:38.520 well

00:44:39.000 first

00:44:39.300 of

00:44:39.440 all

00:44:39.540 you're

00:44:39.760 paralyzed

00:44:40.120 you

00:44:40.400 think

00:44:40.620 well

00:44:40.760 how

00:44:40.920 do

00:44:41.040 I

00:44:41.140 know

00:44:41.280 if

00:44:41.420 I

00:44:41.520 should

00:44:41.660 pursue

00:44:41.940 that

00:44:42.180 it's

00:44:42.440 probably

00:44:42.800 a

00:44:43.000 stupid

00:44:43.240 idea

00:44:43.660 and

00:44:44.300 the

00:44:44.680 proper

00:44:45.000 response

00:44:45.460 to

00:44:45.640 that

00:44:45.820 is

00:44:45.980 you're

00:44:46.420 right

00:44:46.600 it

00:44:46.740 probably

00:44:47.000 is

00:44:47.200 a

00:44:47.340 stupid

00:44:47.580 idea

00:44:47.960 because

00:44:48.460 almost

00:44:48.880 all

00:44:49.100 ideas

00:44:49.800 are

00:44:50.020 stupid

00:44:50.460 and

00:44:51.240 so

00:44:51.520 the

00:44:52.080 probability

00:44:52.740 that

00:44:53.280 as

00:44:53.660 you

00:44:53.840 move

00:44:54.120 forward

00:44:54.540 on

00:44:54.780 your

00:44:54.940 adventure

00:44:55.340 that

00:44:55.580 you're

00:44:55.800 going

00:44:55.900 to

00:44:55.980 get

00:44:56.100 it

00:44:56.240 right

00:44:56.500 the

00:44:56.720 first

00:44:56.940 time

00:44:57.320 is

00:44:57.760 zero

00:44:58.240 it's

00:44:59.040 just

00:44:59.220 not

00:44:59.460 going

00:44:59.640 to

00:44:59.740 happen

00:45:00.080 and

00:45:00.560 so

00:45:00.700 then

00:45:00.860 you

00:45:00.980 might

00:45:01.160 think

00:45:01.680 well

00:45:01.880 maybe

00:45:02.220 I'll

00:45:02.400 just

00:45:02.600 wait

00:45:02.960 around

00:45:03.420 until

00:45:03.780 I

00:45:03.960 get

00:45:04.140 the

00:45:04.340 right

00:45:04.520 idea

00:45:04.980 and

00:45:05.700 which

00:45:05.880 people

00:45:06.200 do

00:45:06.540 right

00:45:06.800 so

00:45:07.020 they're

00:45:07.220 like

00:45:07.420 40

00:45:07.860 year

00:45:08.040 old

00:45:08.220 13

00:45:08.660 year

00:45:08.880 olds

00:45:09.100 which

00:45:09.280 is

00:45:09.420 not

00:45:09.700 a

00:45:09.860 good

00:45:10.040 idea

00:45:10.460 and

00:45:11.040 so

00:45:11.140 they

00:45:11.280 wait

00:45:11.540 around

00:45:11.840 until

00:45:12.240 it's

00:45:12.760 waiting

00:45:13.060 for

00:45:13.300 Godot

00:45:13.680 until

00:45:14.000 they

00:45:14.600 finally

00:45:15.000 got

00:45:15.320 it

00:45:15.460 right

00:45:15.720 but

00:45:15.900 the

00:45:16.040 problem

00:45:16.300 is

00:45:16.460 you're

00:45:16.600 too

00:45:16.720 stupid

00:45:17.080 to

00:45:17.300 know

00:45:17.500 when

00:45:17.680 you've

00:45:17.860 got

00:45:18.020 it

00:45:29.040 perfect

00:45:29.420 opportunity

00:45:29.940 is

00:45:30.260 zero

00:45:30.680 you

00:45:31.120 might

00:45:31.320 even

00:45:31.520 think

00:45:31.760 it's

00:45:31.940 the

00:45:32.120 worst

00:45:32.480 possible

00:45:33.040 idea

00:45:33.400 that

00:45:33.600 you've

00:45:33.820 ever

00:45:34.020 heard

00:45:34.220 of

00:45:34.360 anywhere

00:45:34.880 highly

00:45:35.580 likely

00:45:36.080 highly

00:45:36.780 likely

00:45:37.220 so

00:45:37.940 so

00:45:38.740 you

00:45:39.000 have

00:45:39.240 there's

00:45:39.700 Nietzsche

00:45:40.260 Nietzsche

00:45:40.640 called that

00:45:41.140 a

00:45:41.320 will

00:45:41.560 to

00:45:42.000 stupidity

00:45:42.720 which

00:45:43.180 I

00:45:43.320 really

00:45:43.520 liked

00:45:43.940 so

00:45:44.700 because

00:45:45.040 he

00:45:45.220 thought

00:45:45.480 of

00:45:45.600 stupidity

00:45:46.180 as

00:45:46.400 being

00:45:46.660 it

00:45:46.840 you

00:45:47.840 know

00:45:48.000 it's

00:45:48.260 you

00:45:49.040 have

00:45:49.220 to

00:45:49.360 take

00:45:49.580 it

00:45:49.700 into

00:45:49.920 account

00:45:50.380 fundamentally

00:45:51.220 and

00:45:51.780 work

00:45:52.060 with

00:45:52.280 it

00:45:52.460 and

00:45:52.780 so

00:45:53.000 you

00:45:54.040 can

00:45:54.200 take

00:45:54.480 these

00:45:54.720 tentative

00:45:59.040 and

00:45:59.200 you

00:45:59.400 can

00:45:59.580 assume

00:45:59.940 that

00:46:00.140 you're

00:46:00.320 going

00:46:00.420 to

00:46:00.480 do

00:46:00.600 it

00:46:00.740 badly

00:46:01.140 and

00:46:01.740 that's

00:46:02.020 really

00:46:02.220 useful

00:46:02.660 because

00:46:03.060 you

00:46:03.500 don't

00:46:03.620 have

00:46:03.780 to

00:46:03.860 beat

00:46:04.000 yourself

00:46:04.320 up

00:46:04.540 it's

00:46:04.700 pretty

00:46:04.880 easy

00:46:05.100 to

00:46:05.260 do

00:46:05.360 it

00:46:05.480 badly

00:46:05.880 but

00:46:06.840 the

00:46:07.000 thing

00:46:07.200 is

00:46:07.360 it's

00:46:07.500 way

00:46:07.680 better

00:46:07.920 to

00:46:08.080 do

00:46:08.200 it

00:46:08.300 badly

00:46:08.620 than

00:46:08.820 not

00:46:09.020 to

00:46:09.180 do

00:46:09.280 it

00:46:09.400 at

00:46:09.480 all

00:46:09.780 and

00:46:10.180 that's

00:46:10.540 a

00:46:11.220 continual

00:46:11.880 message

00:46:12.260 that

00:46:12.580 echoes

00:46:12.960 through

00:46:13.220 these

00:46:13.520 historical

00:46:14.560 stories

00:46:15.040 in

00:46:15.240 Genesis

00:46:15.560 it's

00:46:15.900 like

00:46:16.120 these

00:46:16.720 are

00:46:16.860 flawed

00:46:17.200 people

00:46:17.660 they

00:46:18.480 should

00:46:18.860 have

00:46:18.980 got

00:46:19.140 the

00:46:19.300 hell

00:46:19.460 out

00:46:19.600 of

00:46:19.680 their

00:46:19.780 house

00:46:20.000 way

00:46:20.220 before

00:46:20.520 they

00:46:20.720 did

00:46:20.980 and

00:46:22.740 they

00:46:22.860 go

00:46:23.020 out

00:46:23.180 and

00:46:23.260 they

00:46:23.380 stumble

00:46:23.660 around

00:46:24.100 in

00:46:24.600 tyranny

00:46:25.020 and

00:46:25.240 famine

00:46:25.640 and

00:46:25.980 self

00:46:26.580 betrayal

00:46:27.060 and

00:46:27.800 violence

00:46:29.680 but

00:46:30.560 it's

00:46:30.740 a hell

00:46:30.960 of

00:46:31.060 lot

00:46:31.220 better

00:46:31.440 than

00:46:31.680 just

00:46:32.000 rotting

00:46:32.540 away

00:46:32.800 at

00:46:32.980 home

00:46:33.240 and

00:46:33.900 that's

00:46:34.240 great

00:46:35.340 so

00:46:35.560 that's

00:46:35.840 good

00:46:36.120 and

00:46:36.620 so

00:46:36.780 why

00:46:37.060 is

00:46:37.300 that

00:46:37.560 well

00:46:37.800 okay

00:46:38.140 so

00:46:38.340 you

00:46:38.540 start

00:46:39.040 your

00:46:39.260 path

00:46:39.580 and

00:46:39.720 you

00:46:39.840 think

00:46:40.080 that

00:46:40.260 you're

00:46:40.460 heading

00:46:40.720 towards

00:46:41.620 your

00:46:41.980 star

00:46:42.340 and

00:46:43.560 so

00:46:43.700 you

00:46:43.840 go

00:46:44.000 in

00:46:44.100 that

00:46:44.300 direction

00:46:44.740 and

00:46:44.980 then

00:46:45.880 because

00:46:46.800 you're

00:46:47.880 here

00:46:48.140 the world

00:46:48.540 looks a

00:46:48.980 particular

00:46:49.560 way

00:46:49.840 but

00:46:50.020 then

00:46:50.180 when

00:46:50.340 you

00:46:50.440 move

00:46:50.640 here

00:46:51.040 the world

00:46:52.720 looks

00:46:53.020 different

00:46:53.680 and

00:46:53.960 you're

00:46:54.220 different

00:46:54.560 as a

00:46:54.880 consequence

00:46:55.220 of

00:46:55.480 having

00:46:55.720 made

00:46:55.940 that

00:46:56.160 voyage

00:46:56.620 and

00:46:56.800 so

00:46:57.000 what

00:46:57.540 that

00:46:57.760 means

00:46:58.060 is

00:46:58.220 that

00:46:58.400 now

00:46:58.680 that

00:46:58.940 thing

00:46:59.260 that

00:46:59.440 glimmers

00:46:59.920 in front

00:47:00.380 of

00:47:00.500 you

00:47:00.620 is

00:47:00.760 going

00:47:00.940 to

00:47:01.060 have

00:47:01.200 shifted

00:47:01.660 its

00:47:02.480 location

00:47:03.180 because

00:47:03.980 you

00:47:04.200 weren't

00:47:04.380 very

00:47:04.620 good

00:47:04.940 at

00:47:05.200 specifying

00:47:05.940 it

00:47:06.080 to

00:47:06.200 begin

00:47:06.440 with

00:47:06.660 and

00:47:06.760 now

00:47:06.920 that

00:47:07.080 you're

00:47:07.240 a

00:47:07.320 little

00:47:07.440 sharper

00:47:08.060 and

00:47:08.620 more

00:47:08.820 focused

00:47:09.340 than

00:47:09.600 you

00:47:09.760 were

00:47:10.060 it's

00:47:10.840 it's

00:47:11.380 going

00:47:11.540 to

00:47:11.740 reveal

00:47:12.120 itself

00:47:12.580 with

00:47:12.820 more

00:47:13.140 accuracy

00:47:13.740 to

00:47:14.100 you

00:47:14.340 and

00:47:14.980 so

00:47:15.180 then

00:47:15.460 you

00:47:15.900 have

00:47:16.120 to

00:47:16.260 take

00:47:16.540 a

00:47:16.760 you

00:47:18.520 know

00:47:18.680 it's

00:47:19.060 almost

00:47:19.300 like

00:47:19.660 180

00:47:20.120 degree

00:47:20.620 reversal

00:47:21.080 but

00:47:21.800 it

00:47:22.300 isn't

00:47:22.680 because

00:47:23.020 you know

00:47:23.420 you've

00:47:23.900 I mean

00:47:26.600 you've

00:47:26.800 gone

00:47:27.000 this

00:47:27.240 far

00:47:27.520 and

00:47:27.660 that's

00:47:27.880 a

00:47:27.960 long

00:47:28.140 ways

00:47:28.420 to

00:47:28.600 get

00:47:28.780 that

00:47:29.140 far

00:47:29.640 but

00:47:30.780 that's

00:47:31.480 a

00:47:31.600 lot

00:47:31.800 farther

00:47:32.340 than

00:47:32.780 you

00:47:33.500 would

00:47:33.740 be

00:47:34.360 if

00:47:34.540 you

00:47:34.640 just

00:47:34.840 stayed

00:47:35.120 where

00:47:35.300 you

00:47:35.460 were

00:47:35.640 waiting

00:47:36.060 and

00:47:37.260 so

00:47:37.460 it

00:47:37.700 doesn't

00:47:37.980 matter

00:47:38.280 that

00:47:38.540 you

00:47:38.800 overshoot

00:47:40.060 continually

00:47:41.200 because

00:47:42.460 as

00:47:42.780 you

00:47:42.940 overshoot

00:47:43.480 even

00:47:45.020 if

00:47:45.200 you

00:47:45.300 don't

00:47:45.520 learn

00:47:45.780 what

00:47:46.440 you

00:47:46.600 should

00:47:46.800 have

00:47:46.920 done

00:47:47.140 you're

00:47:47.400 going

00:47:47.580 to

00:47:47.760 continually

00:47:48.220 learn

00:47:48.660 what

00:47:49.240 you

00:47:49.540 shouldn't

00:47:50.060 keep

00:47:50.340 doing

00:47:50.700 and

00:47:51.880 if

00:47:52.180 you

00:47:52.320 learn

00:47:52.740 enough

00:47:53.140 about

00:47:53.380 what

00:47:53.580 you

00:47:53.740 shouldn't

00:47:54.020 keep

00:47:54.280 doing

00:47:54.640 then

00:47:55.340 that's

00:47:56.280 tantamount

00:47:56.820 at

00:47:56.960 some

00:47:57.160 point

00:47:57.400 to

00:47:57.520 learning

00:47:58.100 at

00:47:58.300 the

00:47:58.460 same

00:47:58.640 time

00:47:58.900 what

00:47:59.060 you

00:47:59.220 should

00:47:59.440 be

00:47:59.600 doing

00:47:59.880 so

00:48:00.740 it's

00:48:01.140 okay

00:48:01.520 so

00:48:02.960 it's

00:48:03.120 like

00:48:03.320 this

00:48:03.700 now

00:48:05.740 what's

00:48:06.100 cool

00:48:06.340 about

00:48:06.560 it

00:48:06.680 though

00:48:06.800 I

00:48:06.960 think

00:48:07.220 is

00:48:07.420 that

00:48:07.620 as

00:48:08.260 you

00:48:08.440 progress

00:48:09.000 the

00:48:09.320 degree

00:48:10.400 of

00:48:10.840 overshooting

00:48:11.640 starts

00:48:12.040 to

00:48:12.260 decline

00:48:12.760 right

00:48:13.120 and

00:48:13.760 that

00:48:13.900 we

00:48:14.060 know

00:48:14.260 that

00:48:14.500 there's

00:48:15.020 nothing

00:48:15.260 hypothetical

00:48:15.700 about

00:48:16.180 that

00:48:16.460 as

00:48:16.920 you

00:48:17.040 learn

00:48:17.280 a

00:48:17.420 new

00:48:17.600 skill

00:48:18.000 like

00:48:18.340 even

00:48:18.520 to

00:48:18.660 play

00:48:18.860 a

00:48:19.400 song

00:48:19.640 on

00:48:19.760 the

00:48:19.860 piano

00:48:20.120 for

00:48:20.340 example

00:48:20.680 you

00:48:20.860 overshoot

00:48:21.300 madly

00:48:21.900 you're

00:48:22.160 making

00:48:22.320 all sorts

00:48:22.700 of

00:48:22.800 mistakes

00:48:23.120 to

00:48:23.280 begin

00:48:23.520 with

00:48:23.720 and

00:48:23.860 then

00:48:24.040 the

00:48:24.560 mistakes

00:48:25.060 they

00:48:29.360 disappear

00:48:30.040 there's

00:48:30.600 a

00:48:30.740 great

00:48:31.100 TED

00:48:32.080 talk

00:48:32.420 I

00:48:32.560 think

00:48:32.700 it

00:48:32.820 was

00:48:33.000 about

00:48:33.280 this

00:48:33.800 guy

00:48:34.040 set up

00:48:34.700 a

00:48:34.840 really

00:48:35.080 advanced

00:48:35.980 computational

00:48:36.800 recording

00:48:37.320 system

00:48:37.660 in his

00:48:37.960 home

00:48:38.200 and

00:48:38.860 recorded

00:48:39.280 every

00:48:39.700 single

00:48:40.040 utterance

00:48:40.520 his

00:48:40.780 young

00:48:41.120 child

00:48:41.560 made

00:48:42.340 while

00:48:43.140 learning

00:48:43.400 to

00:48:43.620 speak

00:48:44.000 and

00:48:44.460 then

00:48:44.580 he

00:48:44.720 put

00:48:44.920 together

00:48:45.400 the

00:48:46.140 child's

00:48:46.800 attempts

00:48:47.460 to

00:48:47.740 say

00:48:48.140 certain

00:48:48.640 phonemes

00:48:49.520 and

00:48:50.300 put them

00:48:50.840 in a

00:48:51.020 list

00:48:51.240 and

00:48:51.380 you

00:48:51.500 can

00:48:51.620 hear

00:48:51.780 the

00:48:51.940 child

00:48:52.280 deviating

00:48:53.340 madly

00:48:54.040 to

00:48:54.200 begin

00:48:54.480 with

00:48:54.800 and

00:48:55.280 then

00:48:55.420 after

00:48:55.680 hundreds

00:48:56.040 and

00:48:56.220 hundreds

00:48:56.400 of

00:48:56.640 repetitions

00:48:57.180 just

00:49:00.040 phoneme

00:49:00.440 so

00:49:01.180 you

00:49:01.580 know

00:49:01.720 you

00:49:02.140 might

00:49:02.360 not

00:49:02.540 know

00:49:02.700 this

00:49:02.880 but

00:49:03.020 when

00:49:03.200 kids

00:49:03.520 babble

00:49:04.060 because

00:49:04.320 they

00:49:04.520 start

00:49:04.760 babbling

00:49:05.180 when

00:49:05.360 they're

00:49:05.480 quite

00:49:05.700 young

00:49:05.920 they

00:49:06.320 babble

00:49:06.680 every

00:49:07.100 human

00:49:07.500 phoneme

00:49:08.080 including

00:49:09.180 all sorts

00:49:09.800 of

00:49:09.920 phonemes

00:49:10.240 that

00:49:10.380 adults

00:49:10.700 can't

00:49:11.100 say

00:49:11.380 and

00:49:11.960 then

00:49:12.120 they

00:49:12.320 die

00:49:13.340 into

00:49:13.720 their

00:49:13.980 language

00:49:14.520 so

00:49:15.240 that

00:49:15.420 after

00:49:15.820 they

00:49:16.920 learn

00:49:17.260 say

00:49:17.600 English

00:49:18.020 then

00:49:18.260 there's

00:49:18.480 all

00:49:18.640 sorts

00:49:18.840 of

00:49:18.960 phonemes

00:49:19.320 they

00:49:19.460 can

00:49:19.600 no

00:49:19.740 longer

00:49:19.980 hear

00:49:20.240 or

00:49:20.480 pronounce

00:49:20.880 but

00:49:21.100 to

00:49:21.280 begin

00:49:21.480 with

00:49:21.680 it's

00:49:21.860 all

00:49:22.020 there

00:49:22.300 which

00:49:22.740 is

00:49:22.840 really

00:49:23.000 quite

00:49:23.240 interesting

00:49:23.640 but

00:49:23.840 so

00:49:24.000 as

00:49:25.140 they

00:49:25.320 learn

00:49:25.700 a

00:49:26.340 particular

00:49:26.760 language

00:49:27.560 they

00:49:27.840 zero

00:49:28.240 in

00:49:28.520 on

00:49:28.660 the

00:49:28.800 proper

00:49:29.080 way

00:49:29.300 to

00:49:29.540 pronounce

00:49:30.540 that

00:49:30.880 and

00:49:31.060 their

00:49:31.360 errors

00:49:31.680 minimize

00:49:32.040 and

00:49:32.360 every

00:49:32.980 time

00:49:33.240 you

00:49:33.360 learn

00:49:33.560 something

00:49:33.920 that's

00:49:34.240 how

00:49:34.380 it

00:49:34.480 is

00:49:34.620 and

00:49:34.740 that's

00:49:34.960 really

00:49:35.160 useful

00:49:35.460 to

00:49:35.640 know

00:49:35.800 too

00:49:35.980 because

00:49:36.220 it

00:49:36.380 means

00:49:36.580 that

00:49:36.780 it's

00:49:37.440 okay

00:49:37.660 to

00:49:37.860 wander

00:49:38.140 around

00:49:38.440 stupidly

00:49:39.140 before

00:49:39.820 you

00:49:40.080 fix

00:49:40.600 your

00:49:40.900 destination

00:49:41.900 now

00:49:42.400 you

00:49:42.560 see

00:49:42.760 that

00:49:42.960 echoed

00:49:43.380 in

00:49:43.480 Exodus

00:49:43.840 right

00:49:44.260 because

00:49:45.060 what

00:49:45.280 happens

00:49:45.660 is

00:49:45.880 that

00:49:46.060 the

00:49:46.200 Egyptians

00:49:46.660 or

00:49:47.160 the

00:49:47.340 Hebrews

00:49:47.740 escape

00:49:48.540 a

00:49:48.760 tyranny

00:49:49.140 which

00:49:49.760 is

00:49:49.900 kind

00:49:50.100 of

00:49:50.200 whatever

00:49:50.460 you

00:49:50.700 do

00:49:51.040 personally

00:49:52.060 and

00:49:52.320 psychologically

00:49:52.840 when you

00:49:53.640 escape

00:49:54.060 from your

00:49:54.560 previous

00:49:54.960 set

00:49:55.420 of

00:49:55.640 stupidly

00:49:56.400 held

00:49:56.780 and

00:49:57.140 ignorant

00:49:57.900 and

00:49:58.220 stubborn

00:49:58.580 axioms

00:49:59.320 it's

00:49:59.880 like

00:50:00.020 away

00:50:00.280 from

00:50:00.480 that

00:50:00.700 tyranny

00:50:01.080 it's

00:50:01.280 like

00:50:01.440 great

00:50:01.700 I

00:50:01.860 freed

00:50:02.120 myself

00:50:02.500 from

00:50:02.720 that

00:50:03.020 well

00:50:03.480 then

00:50:03.700 what

00:50:04.020 well

00:50:05.080 you

00:50:05.260 think

00:50:05.480 well

00:50:05.640 now

00:50:05.860 I'm

00:50:06.060 on

00:50:06.220 the

00:50:06.320 way

00:50:06.500 it's

00:50:06.700 no

00:50:06.820 you're

00:50:06.960 not

00:50:07.100 now

00:50:07.280 you're

00:50:07.480 in

00:50:07.580 the

00:50:07.740 desert

00:50:08.160 where

00:50:08.900 you

00:50:09.040 wander

00:50:09.360 around

00:50:09.680 stupidly

00:50:10.540 you know

00:50:11.240 and

00:50:11.460 worship

00:50:11.900 the

00:50:12.220 wrong

00:50:12.560 things

00:50:13.180 until

00:50:13.720 you

00:50:13.940 finally

00:50:14.380 organize

00:50:15.060 yourself

00:50:15.720 morally

00:50:16.180 again

00:50:16.620 and

00:50:17.040 head

00:50:17.260 in

00:50:17.380 the

00:50:17.500 proper

00:50:17.760 direction

00:50:18.160 so

00:50:18.400 that's

00:50:18.680 worth

00:50:18.900 knowing

00:50:19.200 too

00:50:19.420 because

00:50:19.720 you

00:50:20.460 think

00:50:20.760 well

00:50:21.880 I

00:50:22.000 got

00:50:22.180 rid

00:50:22.360 of

00:50:22.460 a

00:50:22.560 lot

00:50:22.700 of

00:50:22.840 things

00:50:23.640 baggage

00:50:24.120 excess

00:50:24.520 baggage

00:50:24.960 that I

00:50:25.300 didn't

00:50:25.540 need

00:50:25.720 in

00:50:25.820 my

00:50:25.960 life

00:50:26.220 and

00:50:26.360 now

00:50:26.560 everything

00:50:26.920 is

00:50:27.160 okay

00:50:27.460 it's

00:50:27.720 like

00:50:27.840 no

00:50:28.000 it's

00:50:28.200 not

00:50:28.440 you've

00:50:29.000 got

00:50:29.200 rid

00:50:29.400 of

00:50:29.500 a

00:50:29.640 whole

00:50:29.860 set

00:50:30.240 of

00:50:30.400 scaffolds

00:50:31.040 that

00:50:31.200 were

00:50:31.320 keeping

00:50:31.580 you

00:50:31.780 in

00:50:31.920 place

00:50:39.680 but

00:50:40.260 you're

00:50:41.080 still

00:50:41.260 stuck

00:50:41.600 with

00:50:41.780 the

00:50:41.940 problem

00:50:42.240 of

00:50:42.420 nothing

00:50:42.920 and

00:50:43.720 that's

00:50:44.300 well

00:50:44.480 that's

00:50:44.780 exactly

00:50:45.120 why

00:50:45.340 exodus

00:50:45.680 is

00:50:45.940 structured

00:50:46.320 the way

00:50:46.640 that it

00:50:46.920 is

00:50:47.180 it's

00:50:47.400 that

00:50:47.580 you

00:50:48.120 escape

00:50:48.440 from

00:50:48.640 a

00:50:48.780 tyranny

00:50:49.120 it's

00:50:49.420 hooray

00:50:49.940 we're

00:50:50.160 no

00:50:50.300 longer

00:50:50.580 slaves

00:50:51.120 yeah

00:50:51.360 well

00:50:51.520 now

00:50:51.720 you're

00:50:52.040 nihilistic

00:50:52.860 and

00:50:53.100 lost

00:50:53.600 it's

00:50:54.140 not

00:50:54.340 necessarily

00:50:54.920 an

00:50:55.140 improvement

00:50:55.640 but

00:50:56.660 it

00:50:56.780 is

00:50:57.020 but

00:50:57.380 it

00:50:57.500 is

00:50:57.680 the

00:50:57.840 pre

00:50:58.080 see

00:50:58.700 it's

00:50:59.240 also

00:50:59.460 useful

00:50:59.860 to

00:51:00.060 know

00:51:00.220 that

00:51:00.460 because

00:51:00.740 you

00:51:01.540 can

00:51:01.680 also

00:51:01.940 be

00:51:02.140 deluded

00:51:02.540 into

00:51:02.840 the

00:51:03.000 idea

00:51:03.280 that

00:51:03.560 imagine

00:51:04.300 that

00:51:04.460 you're

00:51:04.600 trying

00:51:04.820 to

00:51:04.960 become

00:51:05.240 enlightened

00:51:05.720 which

00:51:06.040 might

00:51:06.280 mean

00:51:06.560 to

00:51:06.780 turn

00:51:07.200 all

00:51:07.380 those

00:51:07.560 parts

00:51:07.840 of

00:51:07.980 you

00:51:08.100 on

00:51:08.320 that

00:51:08.460 could

00:51:08.640 be

00:51:08.800 turned

00:51:09.060 on

00:51:09.340 you

00:51:09.820 think

00:51:09.960 well

00:51:10.080 that's

00:51:10.280 just

00:51:10.420 a

00:51:10.600 linear

00:51:10.880 pathway

00:51:11.500 uphill

00:51:11.940 you know

00:51:12.380 it's

00:51:12.580 just

00:51:12.780 from

00:51:13.220 one

00:51:13.440 success

00:51:13.820 to

00:51:14.040 another

00:51:14.320 it's

00:51:14.540 no

00:51:14.720 it's

00:51:14.920 not

00:51:15.180 it's

00:51:15.840 like

00:51:16.040 here

00:51:16.220 you

00:51:16.400 are

00:51:16.560 and

00:51:16.660 you're

00:51:16.760 not

00:51:16.880 doing

00:51:17.080 too

00:51:17.240 badly

00:51:17.580 and

00:51:17.760 the

00:51:17.880 first

00:51:18.060 step

00:51:18.300 is

00:51:18.420 a

00:51:18.540 complete

00:51:18.940 bloody

00:51:19.320 catastrophe

00:51:20.000 it's

00:51:20.320 worse

00:51:20.920 and

00:51:21.560 then

00:51:32.840 punctuated

00:51:33.780 by

00:51:34.200 intermittent

00:51:35.320 deserts

00:51:36.660 essentially

00:51:37.100 by

00:51:37.340 intermittent

00:51:37.780 catastrophes

00:51:38.660 and

00:51:39.060 if

00:51:39.180 you

00:51:39.280 don't

00:51:39.540 know

00:51:39.760 that

00:51:40.020 well

00:51:40.180 then

00:51:40.340 you're

00:51:40.500 basically

00:51:40.860 screwed

00:51:41.440 because

00:51:41.780 you go

00:51:42.560 ahead

00:51:43.000 on your

00:51:43.400 movement

00:51:43.880 forward

00:51:44.280 and

00:51:44.460 you

00:51:44.600 collapse

00:51:45.160 and

00:51:45.320 you

00:51:45.420 think

00:51:45.600 well

00:51:45.760 that

00:51:45.920 didn't

00:51:46.160 work

00:51:46.360 I

00:51:46.500 collapsed

00:51:47.040 it's

00:51:47.280 like

00:51:47.480 no

00:51:47.780 that's

00:51:49.000 par

00:51:49.240 for

00:51:49.420 the

00:51:49.560 course

00:51:49.920 it's

00:51:51.040 not

00:51:51.260 indication

00:51:51.740 that

00:51:51.940 you

00:51:52.060 failed

00:51:52.380 it's

00:51:52.620 just

00:51:52.800 indication

00:51:53.260 that

00:51:53.460 it's

00:51:53.620 really

00:51:53.980 hard

00:51:54.460 and

00:51:55.180 that

00:51:55.320 when

00:51:55.520 you

00:51:55.660 learn

00:51:55.940 something

00:51:56.240 you

00:51:56.380 also

00:51:56.720 unlearn

00:51:57.280 something

00:51:57.680 and

00:51:57.900 the

00:51:58.260 thing

00:51:58.440 you

00:51:58.580 unlearned

00:51:59.020 is

00:51:59.140 probably

00:51:59.420 useful

00:51:59.900 and

00:52:00.140 unlearning

00:52:00.560 it

00:52:00.700 actually

00:52:01.060 is

00:52:01.260 painful

00:52:01.760 you

00:52:02.240 know

00:52:02.320 let's

00:52:02.560 say

00:52:02.640 if

00:52:02.760 you

00:52:02.840 have

00:52:02.960 to

00:52:03.020 get

00:52:03.140 out

00:52:03.260 of

00:52:03.340 a

00:52:03.460 bad

00:52:03.680 relationship

00:52:04.240 it's

00:52:04.840 like

00:52:04.980 not

00:52:05.200 every

00:52:05.500 not

00:52:05.840 any

00:52:06.080 there

00:52:07.140 isn't

00:52:07.320 any

00:52:07.540 relationship

00:52:08.020 that's

00:52:08.320 100%

00:52:09.240 bad

00:52:09.940 and

00:52:10.720 so

00:52:10.820 when

00:52:10.960 you

00:52:11.080 jump

00:52:11.480 out

00:52:11.720 of

00:52:11.820 it

00:52:11.940 well

00:52:12.220 maybe

00:52:12.780 you're

00:52:13.020 in

00:52:13.140 better

00:52:13.340 shape

00:52:13.640 but

00:52:13.800 you're

00:52:13.980 still

00:52:14.200 lonesome

00:52:14.600 and

00:52:14.760 disoriented

00:52:15.320 and you

00:52:15.600 don't

00:52:15.760 know

00:52:15.880 what

00:52:16.040 your

00:52:16.160 past

00:52:16.540 was

00:52:16.780 and

00:52:16.880 you

00:52:27.900 so

00:52:28.740 anyways

00:52:29.160 the

00:52:31.100 fact

00:52:31.440 that

00:52:31.620 you're

00:52:31.820 full

00:52:32.020 of

00:52:32.220 faults

00:52:32.680 doesn't

00:52:33.260 mean

00:52:33.500 you

00:52:33.700 have

00:52:33.960 to

00:52:34.180 stop

00:52:34.740 and

00:52:35.760 thank

00:52:36.020 god

00:52:36.300 for

00:52:36.460 that

00:52:36.680 that's

00:52:37.000 a

00:52:37.100 really

00:52:37.260 useful

00:52:37.600 thing

00:52:38.000 and

00:52:38.900 the

00:52:39.120 fact

00:52:39.380 that

00:52:39.560 you're

00:52:39.740 full

00:52:39.900 of

00:52:40.020 faults

00:52:40.240 doesn't

00:52:40.620 mean

00:52:40.880 that

00:52:41.380 you

00:52:41.520 can't

00:52:41.960 learn

00:52:42.340 and

00:52:43.360 so

00:52:43.500 you

00:52:43.660 can

00:52:43.820 posit

00:52:44.160 an

00:52:44.420 ideal

00:52:44.740 and

00:52:45.220 you're

00:52:45.640 going

00:52:45.720 to

00:52:45.780 be

00:52:45.920 wrong

00:52:46.180 about

00:52:46.460 it

00:52:46.680 but

00:52:47.080 it

00:52:47.180 doesn't

00:52:47.420 matter

00:52:47.680 because

00:52:47.960 what

00:52:48.240 you're

00:52:48.480 right

00:52:48.700 about

00:52:48.960 is

00:52:49.160 positing

00:52:49.600 the

00:52:49.780 ideal

00:52:50.080 moving

00:52:50.440 towards

00:52:50.840 it

00:52:51.060 if

00:52:51.560 the

00:52:51.700 actual

00:52:52.220 ideal

00:52:52.600 isn't

00:52:53.960 conceptualized

00:52:56.120 perfectly

00:52:56.640 well

00:52:56.860 first

00:52:57.160 surprise

00:52:57.760 surprise

00:52:58.260 because

00:52:58.500 like

00:52:58.700 what

00:52:58.840 are

00:52:58.920 you

00:52:59.020 going

00:52:59.160 to

00:52:59.220 do

00:52:59.340 that's

00:52:59.560 perfect

00:53:00.000 so

00:53:00.620 it

00:53:01.640 doesn't

00:53:01.880 matter

00:53:02.140 that

00:53:02.320 it's

00:53:02.500 imperfect

00:53:02.880 it

00:53:03.620 just

00:53:03.800 matters

00:53:04.140 that

00:53:04.320 you

00:53:04.460 do

00:53:04.720 it

00:53:04.840 and

00:53:04.980 that

00:53:05.120 you

00:53:05.220 move

00:53:05.420 forward

00:53:05.820 so

00:53:06.440 that's

00:53:06.760 really

00:53:07.080 that's

00:53:07.480 really

00:53:07.660 positive

00:53:08.140 news

00:53:08.460 as far

00:53:08.800 as

00:53:08.900 I'm

00:53:09.080 concerned

00:53:09.360 because

00:53:09.640 you

00:53:09.780 can

00:53:09.920 actually

00:53:10.200 do

00:53:10.480 that

00:53:10.760 right

00:53:10.960 you

00:53:11.320 can

00:53:11.480 do

00:53:11.680 it

00:53:11.840 badly

00:53:12.260 anyone

00:53:13.060 can

00:53:13.300 do

00:53:13.460 that

00:53:13.700 so

00:53:13.880 that's

00:53:14.360 useful

00:53:15.340 okay

00:53:17.040 so

00:53:17.260 like

00:53:17.480 if

00:53:17.620 you

00:53:17.720 were

00:53:17.800 an

00:53:17.900 efficient

00:53:18.200 person

00:53:18.560 you

00:53:18.700 would

00:53:18.800 have

00:53:18.900 just

00:53:19.060 done

00:53:19.300 that

00:53:19.700 but

00:53:20.880 you're

00:53:21.080 not

00:53:21.400 but

00:53:21.880 who

00:53:22.060 cares

00:53:22.440 you know

00:53:22.720 you still

00:53:23.240 end up

00:53:23.660 in the

00:53:23.940 same

00:53:24.720 place

00:53:25.180 and maybe

00:53:26.320 the trip

00:53:26.680 is even

00:53:27.020 more

00:53:27.220 interesting

00:53:27.720 who knows

00:53:28.320 probably

00:53:28.700 too

00:53:28.960 interesting

00:53:29.500 Jung

00:53:31.620 I began

00:53:32.680 to understand

00:53:33.400 that the goal

00:53:33.980 of psychic

00:53:34.540 development

00:53:35.100 by which

00:53:35.560 he means

00:53:35.840 psychological

00:53:36.360 development

00:53:36.880 or spiritual

00:53:37.380 development

00:53:37.800 is the

00:53:40.620 self

00:53:41.020 there's no

00:53:42.240 linear

00:53:42.780 evolution

00:53:43.380 there's only

00:53:43.920 a

00:53:44.180 circumambulation

00:53:45.060 of the

00:53:45.420 self

00:53:45.620 getting

00:53:45.960 closer

00:53:46.360 it's like

00:53:46.660 you're

00:53:47.360 spiraling

00:53:47.940 into

00:53:48.340 something

00:53:48.900 something

00:53:50.620 like that

00:53:51.100 and the

00:53:51.360 thing

00:53:51.520 that you're

00:53:51.820 spiraling

00:53:52.180 into

00:53:52.480 recedes

00:53:53.120 as you

00:53:53.520 move

00:53:53.720 towards

00:53:54.100 it

00:53:54.260 and gets

00:53:54.580 more

00:53:54.920 and more

00:53:55.920 sophisticated

00:53:57.900 and well

00:53:58.620 developed

00:53:59.040 as you

00:53:59.460 move

00:53:59.660 towards

00:54:00.040 it

00:54:00.180 because

00:54:00.340 you're

00:54:00.480 not

00:54:00.600 going

00:54:00.720 to run

00:54:00.960 out

00:54:01.120 of

00:54:01.260 goals

00:54:01.680 right

00:54:01.940 no

00:54:02.100 matter

00:54:02.280 how

00:54:02.500 much

00:54:02.760 you

00:54:02.940 have

00:54:03.160 your

00:54:03.320 act

00:54:03.540 together

00:54:03.920 there's

00:54:04.840 probably

00:54:05.340 undoubtedly

00:54:06.120 30

00:54:07.400 dimensions

00:54:08.140 along

00:54:08.640 which

00:54:08.940 you could

00:54:09.260 get your

00:54:09.620 act

00:54:09.820 together

00:54:10.160 a lot

00:54:10.600 more

00:54:10.940 so

00:54:11.580 and some

00:54:12.080 of

00:54:12.180 those

00:54:12.340 aren't

00:54:12.520 even

00:54:12.720 conceivable

00:54:13.380 to

00:54:13.680 you

00:54:13.860 when

00:54:14.060 you're

00:54:14.320 in

00:54:14.600 your

00:54:14.760 initial

00:54:15.220 uncarved

00:54:17.000 state

00:54:17.460 let's

00:54:17.800 say

00:54:18.020 uniform

00:54:19.340 development

00:54:19.880 exists

00:54:20.340 at most

00:54:20.780 at the

00:54:21.040 beginning

00:54:21.320 later

00:54:21.640 everything

00:54:22.320 points

00:54:22.680 towards

00:54:22.980 the

00:54:23.220 center

00:54:23.500 this

00:54:24.060 insight

00:54:24.440 gave me

00:54:24.840 stability

00:54:25.320 and

00:54:25.580 gradually

00:54:25.960 my

00:54:26.260 inner

00:54:26.760 peace

00:54:27.060 returned

00:54:27.600 so

00:54:32.540 this

00:54:32.740 is

00:54:32.900 fun

00:54:33.120 on

00:54:34.260 the

00:54:34.400 left

00:54:34.640 there

00:54:34.800 that's

00:54:35.080 the

00:54:35.220 chart

00:54:35.500 cathedral

00:54:36.020 that's

00:54:36.460 the

00:54:36.560 one

00:54:36.680 that

00:54:36.820 has

00:54:37.060 the

00:54:37.380 maze

00:54:37.960 in

00:54:38.140 it

00:54:38.240 that

00:54:38.360 I

00:54:38.480 told

00:54:38.700 you

00:54:38.800 about

00:54:38.980 they

00:54:39.720 actually

00:54:40.060 light

00:54:40.360 that

00:54:40.640 up

00:54:40.860 with

00:54:41.020 lasers

00:54:41.440 now

00:54:41.820 and

00:54:42.900 so

00:54:43.080 that's

00:54:43.400 it

00:54:43.520 lit

00:54:43.740 up

00:54:43.920 with

00:54:44.080 lasers

00:54:44.480 and

00:54:44.900 so

00:54:45.160 they're

00:54:46.560 turning

00:54:46.800 it

00:54:46.960 into

00:54:47.180 a

00:54:47.360 cathedral

00:54:47.720 of

00:54:48.040 light

00:54:48.380 which

00:54:48.660 I

00:54:48.800 think

00:54:49.000 is

00:54:49.160 really

00:54:49.440 fascinating

00:54:50.340 and

00:54:50.580 it's

00:54:50.760 a

00:54:50.920 continuation

00:54:51.820 of

00:54:52.300 the

00:54:52.440 same

00:54:52.680 idea

00:54:53.080 right

00:54:53.340 because

00:54:53.580 the

00:54:53.760 stained

00:54:53.980 glass

00:54:54.260 windows

00:54:54.640 were

00:54:54.860 obviously

00:54:55.280 I

00:54:56.020 wouldn't

00:54:56.220 call

00:54:56.420 them

00:54:56.580 primitive

00:54:57.160 attempts

00:54:57.580 to do

00:54:57.880 that

00:54:58.060 I

00:54:58.200 mean

00:54:58.340 stained

00:54:58.640 glass

00:54:58.920 windows

00:54:59.200 are

00:54:59.380 pretty

00:54:59.580 impressive

00:55:00.120 you

00:55:00.800 know

00:55:00.920 but

00:55:01.120 it's

00:55:01.680 an

00:55:01.820 elaboration

00:55:02.600 of

00:55:02.760 the

00:55:02.940 same

00:55:03.160 thing

00:55:03.440 so

00:55:03.600 now

00:55:03.780 you

00:55:03.960 can

00:55:04.120 go

00:55:04.280 to

00:55:04.420 that

00:55:04.600 cathedral

00:55:05.000 they

00:55:05.200 light

00:55:05.400 up

00:55:05.520 the

00:55:05.620 whole

00:55:05.780 town

00:55:06.060 like

00:55:06.300 that

00:55:06.600 which

00:55:07.220 is

00:55:07.360 really

00:55:07.620 something

00:55:08.080 and

00:55:08.360 so

00:55:08.520 there

00:55:08.760 and

00:55:08.980 there's

00:55:09.240 how

00:55:09.360 the

00:55:09.520 cathedral

00:55:09.880 is

00:55:10.140 built

00:55:10.400 it's

00:55:10.620 a

00:55:10.760 cross

00:55:11.160 and

00:55:12.700 you

00:55:12.820 remember

00:55:13.100 the

00:55:13.280 cross

00:55:13.620 is

00:55:13.820 an

00:55:13.980 X

00:55:14.240 that

00:55:14.440 marks

00:55:14.740 the

00:55:14.960 center

00:55:15.260 of

00:55:15.460 the

00:55:15.580 world

00:55:15.860 and

00:55:16.060 the

00:55:16.180 cross

00:55:16.460 is

00:55:16.620 the

00:55:16.760 place

00:55:17.040 where

00:55:17.200 each

00:55:17.500 individual

00:55:17.960 is

00:55:18.340 and

00:55:18.480 I

00:55:18.600 think

00:55:18.760 that's

00:55:19.020 the

00:55:19.180 fundamental

00:55:19.640 message

00:55:20.660 of

00:55:20.960 Christianity

00:55:21.700 is

00:55:22.620 the

00:55:22.760 cross

00:55:23.100 marks

00:55:23.400 the

00:55:23.540 place

00:55:23.760 where

00:55:23.900 every

00:55:24.220 single

00:55:24.520 individual

00:55:24.940 is

00:55:34.280 it

00:55:34.700 and

00:55:35.760 that

00:55:35.940 seems

00:55:36.260 to

00:55:36.440 me

00:55:36.680 I

00:55:37.200 don't

00:55:37.340 see

00:55:37.520 anything

00:55:37.860 metaphysical

00:55:38.400 about

00:55:38.660 that

00:55:38.880 statement

00:55:39.240 whatsoever

00:55:39.720 it's

00:55:40.140 like

00:55:40.360 well

00:55:41.260 X

00:55:41.500 marks

00:55:41.780 the

00:55:41.980 spot

00:55:42.400 fair

00:55:42.900 enough

00:55:43.240 you're

00:55:43.740 in

00:55:43.840 a

00:55:43.980 spot

00:55:44.360 you're

00:55:44.880 right

00:55:45.040 in

00:55:45.120 the

00:55:45.260 center

00:55:45.500 of

00:55:45.700 your

00:55:45.860 world

00:55:46.280 it's

00:55:46.500 right

00:55:46.640 in

00:55:46.720 the

00:55:46.820 center

00:55:47.020 of

00:55:47.200 the

00:55:47.460 world

00:55:47.800 as

00:55:47.980 far

00:55:48.140 as

00:55:48.260 you're

00:55:48.440 concerned

00:55:48.780 and

00:55:48.940 the

00:55:49.060 same

00:55:49.220 with

00:55:49.400 the

00:55:49.520 rest

00:55:49.740 of

00:55:49.900 us

00:55:50.100 it's

00:55:51.140 characterized

00:55:51.500 by

00:55:51.840 suffering

00:55:52.340 and

00:55:52.520 exposure

00:55:52.900 to

00:55:53.120 malevolence

00:55:53.680 there's

00:55:53.940 no

00:55:54.060 doubt

00:55:54.260 about

00:55:54.480 that

00:55:54.880 what

00:55:55.460 are

00:55:55.540 you

00:55:55.560 going

00:55:55.660 to

00:55:55.700 do

00:55:55.840 about

00:55:56.080 that

00:55:56.440 bitter

00:55:57.200 resentful

00:55:58.300 hateful

00:55:59.080 all that

00:55:59.700 does

00:55:59.880 is

00:55:59.980 make

00:56:00.200 it

00:56:00.340 worse

00:56:00.720 so

00:56:01.820 you

00:56:01.960 have

00:56:02.140 to

00:56:02.260 accept

00:56:02.680 it

00:56:02.960 now

00:56:03.700 that's

00:56:03.940 not

00:56:04.100 an

00:56:04.240 easy

00:56:04.420 thing

00:56:04.660 because

00:56:04.800 that's

00:56:05.060 actually

00:56:05.340 I

00:56:05.500 would

00:56:05.640 say

00:56:05.800 a

00:56:05.920 heroic

00:56:06.260 task

00:56:06.760 to

00:56:06.980 voluntarily

00:56:07.580 accept

00:56:08.100 the

00:56:08.320 conditions

00:56:08.720 of

00:56:08.900 your

00:56:09.040 own

00:56:09.200 existence

00:56:09.620 and

00:56:10.700 that

00:56:10.840 happens

00:56:11.180 at

00:56:11.360 the

00:56:11.500 cross

00:56:11.940 so

00:56:12.400 that's

00:56:12.680 fine

00:56:12.940 and

00:56:13.320 that's

00:56:13.560 associated

00:56:14.080 with

00:56:14.400 light

00:56:14.820 well

00:56:15.300 that's

00:56:15.620 good

00:56:15.880 that

00:56:16.400 that's

00:56:16.640 associated

00:56:17.100 with

00:56:17.260 light

00:56:17.440 you

00:56:17.580 wouldn't

00:56:17.740 want

00:56:17.980 that

00:56:18.120 to

00:56:18.220 be

00:56:18.340 associated

00:56:18.800 with

00:56:19.020 darkness

00:56:19.480 that

00:56:19.860 would

00:56:20.020 be

00:56:20.140 a

00:56:20.280 bad

00:56:20.500 thing

00:56:20.880 so

00:56:21.760 and

00:56:27.080 so

00:56:27.260 there's

00:56:27.620 the

00:56:27.860 there's

00:56:29.120 the

00:56:29.400 the

00:56:32.800 labyrinth

00:56:33.320 that was

00:56:33.620 built

00:56:33.860 in 1200

00:56:34.440 AD

00:56:35.440 and so

00:56:35.900 the idea

00:56:36.300 is

00:56:36.460 you walk

00:56:36.880 in here

00:56:37.340 it's

00:56:38.580 the same

00:56:38.940 idea

00:56:39.260 as

00:56:39.400 that

00:56:39.600 star

00:56:40.080 sequence

00:56:41.080 of

00:56:41.380 slides

00:56:42.520 that I

00:56:42.840 just

00:56:43.040 showed

00:56:43.320 you

00:56:43.480 so

00:56:43.660 here's

00:56:43.960 the

00:56:44.080 idea

00:56:44.420 is

00:56:44.580 that

00:56:44.760 north

00:56:45.700 south

00:56:46.240 west

00:56:47.160 and

00:56:47.340 east

00:56:47.560 so

00:56:48.900 that's

00:56:49.100 the

00:56:49.220 whole

00:56:49.400 world

00:56:49.780 laid

00:56:50.060 out

00:56:50.240 in

00:56:50.380 two

00:56:50.540 dimensions

00:56:50.960 and

00:56:51.960 so

00:56:52.100 the

00:56:52.260 question

00:56:52.560 is

00:56:52.800 how

00:56:52.920 do

00:56:53.040 you

00:56:53.140 get

00:56:53.280 to

00:56:53.420 the

00:56:53.600 center

00:56:53.920 now

00:56:54.160 we

00:56:54.320 already

00:56:54.480 know

00:56:54.640 what

00:56:54.760 the

00:56:54.900 center

00:56:55.120 is

00:56:55.320 the

00:56:55.480 center

00:56:55.720 of

00:56:56.420 the

00:56:56.560 cross

00:56:56.960 that's

00:56:57.680 the

00:56:57.780 place

00:56:58.040 of

00:56:58.200 maximal

00:56:58.660 suffering

00:56:59.200 you

00:56:59.400 could

00:56:59.540 say

00:56:59.840 maximal

00:57:00.460 malevolence

00:57:01.460 as

00:57:01.640 well

00:57:01.960 but

00:57:02.660 it's

00:57:02.800 also

00:57:02.960 the

00:57:03.140 place

00:57:03.360 where

00:57:03.540 that's

00:57:03.760 transcendent

00:57:04.440 so

00:57:04.640 how

00:57:04.820 do

00:57:04.960 you

00:57:05.080 get

00:57:05.380 there

00:57:05.780 well

00:57:06.500 the

00:57:06.660 answer

00:57:06.920 is

00:57:07.220 well

00:57:07.520 you

00:57:07.620 don't

00:57:07.820 just

00:57:08.020 stand

00:57:08.360 on

00:57:08.540 the

00:57:08.660 outside

00:57:09.120 looking

00:57:10.740 in

00:57:11.180 that's

00:57:11.680 not

00:57:11.920 going

00:57:12.220 to

00:57:12.320 help

00:57:12.660 so

00:57:13.600 and

00:57:13.880 you

00:57:14.020 can't

00:57:14.260 just

00:57:14.440 run

00:57:14.780 right

00:57:15.040 to

00:57:15.200 the

00:57:15.380 center

00:57:15.700 even

00:57:16.440 if

00:57:16.640 you're

00:57:16.820 in

00:57:17.000 California

00:57:17.580 and

00:57:18.640 so

00:57:18.900 you

00:57:21.680 have

00:57:21.980 to

00:57:22.240 walk

00:57:23.060 in

00:57:23.260 here

00:57:23.520 and

00:57:23.740 then

00:57:23.960 you

00:57:24.420 see

00:57:24.640 you

00:57:25.020 go

00:57:25.180 like

00:57:25.420 this

00:57:25.880 and

00:57:27.640 you

00:57:27.780 go

00:57:27.940 to

00:57:28.100 every

00:57:28.480 single

00:57:28.920 place

00:57:29.460 every

00:57:30.020 single

00:57:30.420 place

00:57:30.900 on

00:57:31.560 that

00:57:31.780 little

00:57:33.100 cosmos

00:57:33.740 and

00:57:34.780 then

00:57:34.920 once

00:57:35.160 you've

00:57:35.360 gone

00:57:35.520 to

00:57:35.660 every

00:57:35.900 single

00:57:36.180 place

00:57:36.600 and

00:57:36.740 expanded

00:57:37.320 yourself

00:57:37.840 as a

00:57:38.180 consequence

00:57:38.600 of

00:57:38.860 going

00:57:39.080 north

00:57:39.380 and

00:57:39.620 west

00:57:40.160 and

00:57:40.340 east

00:57:40.560 and

00:57:40.780 south

00:57:41.120 then

00:57:41.860 there's

00:57:42.140 enough

00:57:42.460 of

00:57:42.660 you

00:57:42.820 so

00:57:43.000 that

00:57:43.160 you're

00:57:43.380 at

00:57:43.680 so

00:57:43.940 that

00:57:44.100 you

00:57:44.220 can

00:57:44.420 tolerate

00:57:44.900 being

00:57:45.340 first of

00:57:45.880 all

00:57:45.980 that

00:57:46.120 you

00:57:46.260 can

00:57:46.400 figure

00:57:46.580 out

00:57:46.720 where

00:57:46.840 the

00:57:47.000 center

00:57:47.200 is

00:57:47.420 but

00:57:47.580 also

00:57:47.800 that

00:57:48.000 you

00:57:48.120 can

00:57:48.280 tolerate

00:57:48.700 being

00:57:49.100 at

00:57:49.360 the

00:57:49.540 center

00:57:49.840 and

00:57:50.800 so

00:57:50.920 that's

00:57:51.200 what

00:57:51.340 that

00:57:51.600 represents

00:57:52.340 that's

00:57:53.200 pretty

00:57:53.480 and look

00:57:54.220 I mean

00:57:54.540 let's

00:57:55.080 make no

00:57:55.460 mistake

00:57:55.800 about

00:57:56.120 it

00:57:56.280 hey

00:57:56.460 people

00:57:57.220 were

00:57:57.420 pretty

00:57:57.620 damn

00:57:57.880 serious

00:57:58.260 about

00:57:58.540 those

00:57:58.780 ideas

00:57:59.180 like

00:57:59.840 that's

00:58:00.200 quite

00:58:01.040 the

00:58:01.340 piece

00:58:01.600 of

00:58:01.780 work

00:58:02.100 for

00:58:02.300 people

00:58:02.640 in

00:58:02.820 the

00:58:02.940 12th

00:58:03.280 century

00:58:03.640 some

00:58:04.140 of

00:58:04.900 those

00:58:05.060 damn

00:58:05.360 cathedrals

00:58:05.860 took

00:58:06.080 300

00:58:06.500 years

00:58:06.860 to

00:58:07.040 build

00:58:07.260 we

00:58:07.580 don't

00:58:07.760 build

00:58:08.020 anything

00:58:08.340 that

00:58:08.520 takes

00:58:08.760 300

00:58:09.180 years

00:58:09.700 people

00:58:10.940 were

00:58:11.160 putting

00:58:11.400 a lot

00:58:11.740 of

00:58:11.840 effort

00:58:12.120 into

00:58:12.400 whatever

00:58:12.860 these

00:58:13.220 things

00:58:13.580 meant

00:58:14.140 you

00:58:15.400 know

00:58:15.480 and

00:58:15.580 if

00:58:15.680 you

00:58:15.780 think

00:58:15.980 they

00:58:16.160 meant

00:58:16.420 bearded

00:58:16.920 man

00:58:17.180 in

00:58:17.360 the

00:58:17.520 sky

00:58:17.920 then

00:58:18.220 you

00:58:18.520 know

00:58:18.700 it's

00:58:20.240 hard

00:58:20.520 to

00:58:20.800 account

00:58:22.800 for

00:58:23.340 the

00:58:23.500 kind

00:58:23.760 of

00:58:23.900 motivation

00:58:24.660 that

00:58:24.980 would

00:58:25.140 produce

00:58:25.560 these

00:58:25.920 buildings

00:58:26.520 with

00:58:27.380 that

00:58:27.740 kind

00:58:28.120 of

00:58:28.300 paucity

00:58:28.900 of

00:58:29.120 conceptualization

00:58:30.260 you

00:58:30.760 know

00:58:30.860 the

00:58:31.040 towns

00:58:31.520 and

00:58:32.280 it

00:58:32.560 was

00:58:32.740 certainly

00:58:33.500 the

00:58:33.680 case

00:58:33.900 in

00:58:34.060 Chartres

00:58:34.440 that

00:58:34.780 they

00:58:35.340 groaned

00:58:36.220 under

00:58:36.540 the

00:58:36.800 tax

00:58:37.160 burden

00:58:37.560 that

00:58:37.760 was

00:58:37.960 required

00:58:38.380 to

00:58:38.620 produce

00:58:39.000 these

00:58:39.300 now

00:58:39.520 you

00:58:39.700 might

00:58:39.880 think

00:58:40.120 well

00:58:40.260 that's

00:58:40.560 partly

00:58:40.880 tyrannical

00:58:41.580 and

00:58:41.800 no doubt

00:58:42.820 that's

00:58:43.180 the

00:58:43.340 case

00:58:43.640 but

00:58:43.860 that's

00:58:45.420 not

00:58:45.600 the

00:58:46.800 whole

00:58:47.040 story

00:58:47.520 the

00:58:47.880 whole

00:58:48.080 story

00:58:48.440 is

00:58:48.660 that

00:58:48.840 the

00:58:48.980 people

00:58:49.240 who

00:58:49.400 produced

00:58:49.740 those

00:58:50.000 buildings

00:58:50.420 they

00:58:50.820 thought

00:58:51.040 about

00:58:51.220 every

00:58:51.600 bit

00:58:51.860 of

00:58:51.980 it

00:58:52.200 nothing's

00:58:54.500 accidental

00:58:55.040 and

00:58:55.900 they're

00:58:56.040 trying

00:58:56.260 to

00:58:56.440 portray

00:58:56.720 something

00:58:57.120 just

00:58:57.320 like

00:58:57.520 that

00:58:57.780 window

00:58:58.420 is

00:58:58.620 trying

00:58:58.820 to

00:58:58.980 portray

00:58:59.220 something

00:58:59.560 that's

00:58:59.880 the

00:59:00.000 same

00:59:00.220 thing

00:59:00.480 as

00:59:00.620 this

00:59:00.980 it's

00:59:02.040 the

00:59:02.240 center

00:59:02.580 from

00:59:02.840 which

00:59:03.040 all

00:59:03.280 things

00:59:03.700 manifest

00:59:04.800 themselves

00:59:05.340 you

00:59:05.520 see

00:59:05.660 that's

00:59:06.460 Christ

00:59:06.800 there

00:59:07.220 and

00:59:08.200 being

00:59:08.820 portrayed

00:59:09.220 as

00:59:09.480 that

00:59:10.180 center

00:59:10.660 or

00:59:10.840 the

00:59:11.040 center

00:59:11.300 within

00:59:11.660 him

00:59:11.840 something

00:59:12.100 like

00:59:12.320 that

00:59:12.500 very

00:59:12.680 much

00:59:12.900 like

00:59:13.080 the

00:59:13.260 chakras

00:59:13.700 in

00:59:13.960 yogic

00:59:16.880 practice

00:59:17.420 same

00:59:18.380 basic

00:59:18.760 idea

00:59:19.180 it's

00:59:19.860 the

00:59:20.040 opening

00:59:20.520 up

00:59:20.800 of

00:59:21.020 the

00:59:21.640 internal

00:59:22.020 structure

00:59:22.520 and

00:59:22.800 its

00:59:23.560 proper

00:59:24.060 realization

00:59:24.780 so

00:59:26.240 there

00:59:29.660 are

00:59:29.780 people

00:59:30.060 walking

00:59:30.580 the

00:59:31.200 labyrinth

00:59:33.740 so

00:59:36.120 that's

00:59:36.400 the

00:59:36.540 code

00:59:36.740 of

00:59:36.880 many

00:59:37.100 colors

00:59:37.520 right

00:59:37.820 that's

00:59:38.180 this

00:59:38.840 differentiated

00:59:39.780 mode

00:59:40.560 of

00:59:40.740 being

00:59:41.040 that

00:59:41.260 enables

00:59:41.700 you

00:59:41.920 to

00:59:42.080 be

00:59:42.400 competent

00:59:43.400 and

00:59:43.800 at

00:59:43.960 home

00:59:44.340 in

00:59:44.900 the

00:59:45.080 widest

00:59:45.720 possible

00:59:46.340 number

00:59:46.780 of

00:59:47.000 places

00:59:47.480 and

00:59:48.300 that's

00:59:48.900 a

00:59:49.020 real

00:59:49.300 differentiation

00:59:49.900 of

00:59:50.340 your

00:59:50.480 personality

00:59:50.940 it's

00:59:51.140 a

00:59:51.280 breaking

00:59:52.220 through

00:59:52.540 the

00:59:52.800 boundaries

00:59:53.260 of

00:59:53.760 your

00:59:53.920 personality

00:59:54.400 including

00:59:54.820 the

00:59:55.020 ones

00:59:55.240 that

00:59:55.440 you

00:59:55.860 impose

00:59:56.220 on

00:59:56.440 yourself

00:59:56.920 to

00:59:57.620 become

00:59:58.040 someone

01:00:00.360 who's

01:00:00.680 useful

01:00:01.040 wherever

01:00:01.400 they're

01:00:01.720 put

01:00:02.020 and

01:00:03.100 that's

01:00:03.400 really

01:00:03.600 relevant

01:00:03.960 to

01:00:04.180 this

01:00:04.380 story

01:00:04.660 of

01:00:04.840 Joseph

01:00:05.160 too

01:00:05.580 because

01:00:06.680 one

01:00:07.480 of the

01:00:07.700 things

01:00:07.900 that

01:00:08.040 happens

01:00:08.280 to

01:00:08.460 Joseph

01:00:08.780 is

01:00:09.080 that

01:00:09.300 well

01:00:09.680 a lot

01:00:09.960 of

01:00:10.080 bad

01:00:10.260 things

01:00:10.560 happen

01:00:10.840 to

01:00:11.020 him

01:00:11.200 because

01:00:12.760 he's

01:00:13.080 the

01:00:13.220 favorite

01:00:13.500 of

01:00:13.700 his

01:00:13.840 father

01:00:14.160 his

01:00:14.360 brothers

01:00:14.660 hate

01:00:15.000 him

01:00:15.220 and

01:00:16.040 so

01:00:16.140 first

01:00:16.520 they're

01:00:17.040 going to

01:00:17.220 throw him

01:00:17.500 in a pit

01:00:18.060 I think

01:00:18.660 they do

01:00:18.940 throw him

01:00:19.240 in a pit

01:00:19.600 then they

01:00:20.460 sell him

01:00:20.840 to be

01:00:21.100 a slave

01:00:21.660 then he

01:00:22.040 ends up

01:00:22.400 in

01:00:22.600 well

01:00:23.240 we'll

01:00:23.380 go

01:00:23.520 through

01:00:23.680 the

01:00:23.860 story

01:00:24.160 he

01:00:25.400 ends

01:00:25.620 up

01:00:25.800 some

01:00:25.980 places

01:00:26.300 where

01:00:26.540 you

01:00:26.680 probably

01:00:27.000 wouldn't

01:00:27.300 want

01:00:27.500 to

01:00:27.620 go

01:00:27.820 prison

01:00:28.240 being

01:00:28.500 one

01:00:28.740 of

01:00:28.880 them

01:00:29.040 but

01:00:30.320 it

01:00:32.160 doesn't

01:00:32.480 matter

01:00:32.820 because

01:00:33.160 even

01:00:39.080 way

01:00:39.360 better

01:00:39.660 and

01:00:40.420 then

01:00:40.540 he's

01:00:40.760 in

01:00:40.920 control

01:00:41.220 of

01:00:41.380 the

01:00:41.520 prison

01:00:41.820 and

01:00:42.660 it's

01:00:42.880 really

01:00:43.400 it's

01:00:43.640 an

01:00:43.740 interesting

01:00:44.180 I

01:00:45.200 had

01:00:45.380 this

01:00:45.580 friend

01:00:45.980 you know

01:00:47.180 and

01:00:47.560 he

01:00:48.240 was

01:00:48.400 very

01:00:48.640 smart

01:00:49.000 but

01:00:49.200 very

01:00:49.440 cynical

01:00:49.820 and

01:00:50.580 he

01:00:51.240 wasn't

01:00:51.560 employed

01:00:51.960 very

01:00:52.220 well

01:00:52.460 and

01:00:52.660 he

01:00:53.060 got

01:00:53.300 a

01:00:53.800 little

01:00:53.940 older

01:00:54.420 than

01:00:54.920 he

01:00:55.060 should

01:00:55.340 have

01:00:55.520 given

01:00:55.820 his

01:00:56.060 level

01:00:56.340 of

01:00:56.580 intelligence

01:00:57.480 and

01:00:58.060 employability

01:00:59.200 and so

01:00:59.520 he

01:00:59.640 had

01:00:59.760 to

01:00:59.860 take

01:01:00.040 jobs

01:01:00.380 that

01:01:00.540 weren't

01:01:00.760 very

01:01:01.020 intellectually

01:01:01.520 challenging

01:01:02.160 you know

01:01:03.080 and one

01:01:03.340 of the

01:01:03.520 things

01:01:03.740 I

01:01:03.900 tried

01:01:04.160 to

01:01:04.420 convince

01:01:05.100 him

01:01:05.300 of

01:01:05.480 was

01:01:05.680 that

01:01:05.860 even

01:01:06.420 if

01:01:06.580 he

01:01:06.720 worked

01:01:06.980 he

01:01:08.000 wanted

01:01:08.240 to

01:01:08.420 work

01:01:08.580 behind

01:01:08.840 the

01:01:09.040 parts

01:01:09.420 department

01:01:10.040 in an

01:01:10.420 automotive

01:01:10.740 store

01:01:11.060 because

01:01:11.260 he

01:01:11.360 liked

01:01:11.580 cars

01:01:12.000 but

01:01:12.460 it

01:01:12.540 was

01:01:12.660 beneath

01:01:13.020 him

01:01:13.300 you know

01:01:13.640 because

01:01:14.280 it

01:01:14.380 was

01:01:14.520 sort

01:01:14.700 of

01:01:14.800 a

01:01:14.980 as far

01:01:16.200 as

01:01:16.320 he

01:01:16.400 was

01:01:16.560 concerned

01:01:16.880 it

01:01:17.040 was

01:01:17.180 a

01:01:17.400 he

01:01:18.600 was

01:01:18.740 too

01:01:18.880 smart

01:01:19.200 for

01:01:19.380 a

01:01:19.520 job

01:01:19.720 like

01:01:19.940 that

01:01:20.240 which

01:01:20.680 actually

01:01:21.020 turned

01:01:21.280 out

01:01:21.420 not

01:01:21.560 to

01:01:21.700 be

01:01:21.820 true

01:01:22.020 he

01:01:22.160 wasn't

01:01:22.400 smart

01:01:22.640 enough

01:01:22.860 for

01:01:23.000 a

01:01:23.120 job

01:01:23.320 like

01:01:23.500 that

01:01:23.680 or

01:01:23.760 he

01:01:23.820 wasn't

01:01:24.020 wise

01:01:24.280 enough

01:01:24.520 but

01:01:25.000 you know

01:01:25.200 one of

01:01:25.740 the

01:01:25.840 things

01:01:26.020 I

01:01:26.140 tried

01:01:26.340 to

01:01:26.480 tell

01:01:26.680 him

01:01:26.820 was

01:01:26.960 that

01:01:27.140 you're

01:01:28.160 looking

01:01:28.340 at

01:01:28.540 the

01:01:28.680 situation

01:01:29.160 wrong

01:01:29.720 because

01:01:30.680 even

01:01:31.440 in

01:01:31.620 a

01:01:31.760 simple

01:01:32.040 job

01:01:32.400 so

01:01:32.580 called

01:01:32.820 simple

01:01:33.160 job

01:01:33.460 like

01:01:33.680 let's

01:01:34.240 say

01:01:34.380 dishwashing

01:01:35.000 in

01:01:35.120 a

01:01:35.240 restaurant

01:01:35.520 which

01:01:35.760 I

01:01:35.880 did

01:01:36.020 an

01:01:36.140 awful

01:01:36.280 lot

01:01:36.560 of

01:01:36.680 it's

01:01:37.020 not

01:01:37.180 that

01:01:37.420 simple

01:01:37.840 you're

01:01:38.880 dealing

01:01:39.260 with

01:01:39.460 a

01:01:39.600 lot

01:01:39.780 of

01:01:39.900 other

01:01:40.080 people

01:01:40.460 very

01:01:41.000 fast

01:01:41.360 staff

01:01:41.660 change

01:01:42.060 over

01:01:42.260 you're

01:01:42.700 feeding

01:01:42.920 people

01:01:43.280 you're

01:01:43.500 helping

01:01:43.760 them

01:01:44.000 have

01:01:44.560 a

01:01:44.700 celebration

01:01:45.220 you're

01:01:45.900 helping

01:01:46.120 them

01:01:46.400 take

01:01:48.000 a

01:01:48.140 break

01:01:48.460 like

01:01:48.940 you

01:01:49.300 can

01:01:49.440 do

01:01:49.560 it

01:01:49.680 really

01:01:49.900 well

01:01:50.280 and

01:01:51.280 then

01:01:51.440 the

01:01:51.620 kitchen

01:01:51.860 can

01:01:52.080 operate

01:01:52.400 properly

01:01:52.820 and

01:01:53.000 then

01:01:53.200 people

01:01:53.660 can

01:01:53.860 come

01:01:54.000 out

01:01:54.120 to

01:01:54.200 the

01:01:54.300 restaurant

01:01:54.640 it's

01:01:54.880 not

01:01:55.000 a

01:01:55.120 bloody

01:01:55.280 catastrophe

01:01:55.840 and

01:01:56.180 like

01:01:56.700 you're

01:01:57.560 even

01:01:58.020 when

01:01:58.260 you're

01:01:58.400 doing

01:01:58.580 something

01:01:58.940 that's

01:01:59.220 a

01:01:59.340 menial

01:01:59.620 job

01:02:00.060 so

01:02:00.680 to

01:02:00.820 speak

01:02:01.040 like

01:02:01.240 dishwashing

01:02:01.860 there

01:02:02.460 are

01:02:02.560 ways

01:02:02.780 of

01:02:02.920 doing

01:02:03.120 it

01:02:03.260 really

01:02:03.500 badly

01:02:03.920 resentfully

01:02:04.620 and

01:02:04.780 horribly

01:02:05.120 and

01:02:05.920 doing

01:02:06.240 it

01:02:06.380 really

01:02:06.760 well

01:02:07.280 and

01:02:07.900 as

01:02:08.040 soon

01:02:08.180 as

01:02:08.300 you

01:02:08.380 do

01:02:08.500 it

01:02:08.600 really

01:02:08.800 well

01:02:09.040 it's

01:02:09.220 not

01:02:09.360 a

01:02:09.480 menial

01:02:09.680 job

01:02:10.000 anymore

01:02:10.340 it

01:02:10.680 immediately

01:02:11.440 transforms

01:02:12.780 now

01:02:13.040 I mean

01:02:13.340 you can

01:02:13.600 be around

01:02:13.980 people

01:02:14.280 who

01:02:14.460 won't

01:02:14.840 let

01:02:15.100 that

01:02:15.380 happen

01:02:15.800 and

01:02:16.800 you

01:02:16.920 should

01:02:17.080 go

01:02:17.200 get

01:02:17.360 another

01:02:17.580 job

01:02:17.920 if

01:02:18.060 that's

01:02:18.280 the

01:02:18.400 case

01:02:18.620 but

01:02:19.220 if

01:02:19.360 you

01:02:19.460 do

01:02:19.620 it

01:02:19.760 properly

01:02:20.240 then

01:02:20.520 it's

01:02:20.720 not

01:02:20.920 menial

01:02:21.240 at

01:02:21.400 all

01:02:21.680 and

01:02:23.160 that's

01:02:23.420 also

01:02:23.660 a

01:02:23.840 good

01:02:24.020 way

01:02:25.880 out

01:02:26.140 of

01:02:26.300 resentment

01:02:26.740 you

01:02:27.180 think

01:02:27.360 well

01:02:27.520 I've

01:02:27.680 just

01:02:27.820 got

01:02:28.040 this

01:02:28.280 two

01:02:28.720 bit

01:02:28.920 job

01:02:29.240 it's

01:02:29.420 like

01:02:29.560 yeah

01:02:38.180 hardly

01:02:38.460 a

01:02:39.200 negative

01:02:39.500 thing

01:02:39.880 okay

01:02:42.120 so

01:02:43.040 that's

01:02:43.340 the

01:02:43.520 coat

01:02:43.680 of

01:02:43.780 many

01:02:43.960 colors

01:02:44.320 so

01:02:45.220 it's

01:02:45.440 an

01:02:45.560 intimation

01:02:46.680 of

01:02:46.900 what

01:02:47.120 Joseph

01:02:47.500 is

01:02:47.720 like

01:02:48.060 and

01:02:48.240 what

01:02:48.680 we're

01:02:48.820 seeing

01:02:49.080 with

01:02:49.240 all

01:02:49.400 of

01:02:49.520 these

01:02:49.680 patriarchal

01:02:50.340 figures

01:02:50.660 is

01:02:50.900 the

01:02:51.100 continual

01:02:51.820 realization

01:02:52.780 of

01:02:53.660 the

01:02:53.860 ideal

01:02:54.240 person

01:02:54.700 right

01:02:54.980 you

01:02:55.500 could

01:02:55.640 think

01:02:55.820 about

01:02:56.020 it

01:02:56.120 as

01:02:56.320 successive

01:02:57.520 approximations

01:02:58.660 of

01:02:58.860 the

01:02:59.000 ideal

01:02:59.360 person

01:02:59.800 and

01:03:00.440 the

01:03:00.760 story

01:03:01.040 is

01:03:01.240 exploring

01:03:01.740 all

01:03:02.000 sorts

01:03:02.220 of

01:03:02.360 different

01:03:02.700 possibilities

01:03:03.560 including

01:03:04.080 ones

01:03:04.380 that

01:03:04.520 are

01:03:04.620 very

01:03:04.860 violent

01:03:05.280 and

01:03:05.580 catastrophic

01:03:06.340 and

01:03:06.820 malevolent

01:03:07.380 it's

01:03:07.900 trying to

01:03:08.380 cover

01:03:08.560 the

01:03:08.740 entire

01:03:09.040 territory

01:03:09.520 and

01:03:10.060 to

01:03:10.220 focus

01:03:11.180 in

01:03:11.480 on

01:03:11.740 what's

01:03:13.020 the

01:03:13.200 proper

01:03:13.600 way

01:03:13.920 through

01:03:14.140 the

01:03:14.340 maze

01:03:14.780 the

01:03:15.060 maze

01:03:15.320 of

01:03:15.480 life

01:03:15.800 the

01:03:16.020 labyrinth

01:03:16.620 and

01:03:18.000 the

01:03:18.500 hint

01:03:18.680 here

01:03:18.920 is

01:03:19.060 that

01:03:19.200 well

01:03:19.340 you

01:03:19.460 should

01:03:19.640 be

01:03:19.800 multi

01:03:20.120 dimensional

01:03:20.640 these

01:03:22.140 are

01:03:22.260 the

01:03:22.400 generations

01:03:22.860 of

01:03:23.120 Jacob

01:03:23.480 Joseph

01:03:23.940 being

01:03:24.260 17

01:03:24.680 years

01:03:24.960 old

01:03:25.180 was

01:03:25.360 feeding

01:03:25.600 the

01:03:25.780 flock

01:03:26.020 with

01:03:26.200 his

01:03:26.340 brethren

01:03:26.660 and

01:03:27.120 the

01:03:27.220 lad

01:03:27.380 was

01:03:27.540 with

01:03:27.700 the

01:03:27.840 sons

01:03:28.040 of

01:03:28.240 Bilhah

01:03:28.580 and

01:03:28.760 with

01:03:28.880 the

01:03:29.040 sons

01:03:29.220 of

01:03:29.360 Zilpah

01:03:36.820 we

01:03:37.480 already

01:03:37.660 know

01:03:37.840 that

01:03:38.040 Joseph

01:03:38.340 is

01:03:38.600 Jacob's

01:03:39.020 favorite

01:03:39.320 and

01:03:39.520 so

01:03:39.640 that

01:03:39.800 doesn't

01:03:40.020 make

01:03:40.180 him

01:03:40.280 very

01:03:40.460 popular

01:03:40.880 among

01:03:42.040 his

01:03:42.240 brothers

01:03:42.580 he's

01:03:43.160 younger

01:03:43.520 and

01:03:44.320 now

01:03:44.560 we

01:03:44.840 also

01:03:45.120 find

01:03:45.400 out

01:03:45.560 that

01:03:45.780 he's

01:03:46.340 been

01:03:46.500 set

01:03:46.720 up

01:03:46.900 more

01:03:47.340 or

01:03:47.420 less

01:03:47.600 as

01:03:47.900 you

01:03:49.000 might

01:03:49.180 say

01:03:49.380 a

01:03:49.520 snitch

01:03:49.920 because

01:03:50.560 that's

01:03:50.860 what

01:03:50.980 this

01:03:51.200 phrase

01:03:51.500 means

01:03:51.780 is

01:03:51.960 that

01:03:52.140 he

01:03:52.460 goes

01:03:52.660 out

01:03:52.920 and

01:03:53.160 watches

01:03:53.500 his

01:03:53.720 older

01:03:53.920 brothers

01:03:54.180 and

01:03:54.340 if

01:03:54.460 they

01:03:54.580 do

01:03:54.740 something

01:03:55.020 they

01:03:55.220 shouldn't

01:03:55.520 do

01:03:55.720 then

01:03:56.160 he

01:03:56.260 comes

01:03:56.440 trotting

01:03:56.800 back

01:03:57.080 to

01:04:06.820 or

01:04:07.580 Jacob's

01:04:08.140 problem

01:04:08.480 and

01:04:09.420 I

01:04:09.540 would

01:04:09.700 say

01:04:09.920 and

01:04:10.060 this

01:04:10.220 is

01:04:10.360 something

01:04:10.640 I

01:04:10.820 learned

01:04:10.980 from

01:04:11.160 reading

01:04:11.360 Jung

01:04:11.600 too

01:04:11.860 is

01:04:12.000 that

01:04:12.140 that's

01:04:12.380 a

01:04:12.500 conspiratorial

01:04:13.520 problem

01:04:14.000 right

01:04:15.020 is

01:04:15.700 it's

01:04:15.920 the

01:04:16.080 parents

01:04:16.380 at

01:04:16.560 fault

01:04:16.820 but

01:04:17.000 so

01:04:17.200 is

01:04:17.360 the

01:04:17.600 child

01:04:18.460 who

01:04:18.680 agrees

01:04:19.240 to

01:04:19.480 do

01:04:19.720 that

01:04:20.020 they've

01:04:20.840 got

01:04:21.020 a

01:04:21.160 little

01:04:21.460 cabal

01:04:23.300 going

01:04:23.740 and

01:04:25.040 you

01:04:25.120 might

01:04:25.280 say

01:04:25.460 well

01:04:25.620 it's

01:04:25.780 only

01:04:25.960 the

01:04:26.140 parents

01:04:26.400 fault

01:04:26.720 but

01:04:26.960 the

01:04:28.100 son

01:04:28.380 will

01:04:28.580 be

01:04:28.740 taking

01:04:29.060 advantage

01:04:29.640 of

01:04:29.980 every

01:04:30.500 advantage

01:04:31.140 that

01:04:31.560 offers

01:04:32.080 him

01:04:32.380 because

01:04:33.100 he

01:04:33.220 could

01:04:33.360 say

01:04:33.560 no

01:04:33.800 too

01:04:34.020 I

01:04:34.160 won't

01:04:34.380 do

01:04:34.540 that

01:04:34.860 so

01:04:35.560 anyway

01:04:35.860 so

01:04:36.240 Joseph

01:04:38.240 is

01:04:38.480 the

01:04:38.660 favorite

01:04:38.980 he's

01:04:39.440 a bit

01:04:39.680 of

01:04:39.800 a

01:04:40.060 teacher's

01:04:41.120 pet

01:04:41.420 that's

01:04:41.740 what

01:04:41.860 it

01:04:41.980 looks

01:04:42.180 like

01:04:42.480 now

01:04:44.080 Israel

01:04:44.400 loved

01:04:44.680 Joseph

01:04:44.960 more

01:04:45.200 than

01:04:45.340 all

01:04:45.460 his

01:04:45.580 colors

01:04:45.820 because

01:04:46.100 he

01:04:46.240 was

01:04:46.360 the

01:04:46.520 son

01:04:46.700 of

01:04:46.800 his

01:04:46.920 old

01:04:47.100 age

01:04:47.340 and

01:04:47.440 he

01:04:47.540 made

01:04:47.680 him

01:04:47.780 a

01:04:47.920 coat

01:04:48.080 of

01:04:48.200 many

01:04:48.400 colors

01:04:48.780 and

01:04:50.240 when

01:04:50.360 his

01:04:50.500 brethren

01:04:50.800 saw

01:04:51.100 that

01:04:51.260 their

01:04:51.420 father

01:04:51.640 loved

01:04:51.980 him

01:04:52.160 more

01:04:52.360 than

01:04:52.520 all

01:04:52.680 his

01:04:52.860 brethren

01:04:53.140 they

01:04:53.400 hated

01:04:53.660 him

01:04:53.820 and

01:04:53.940 could

01:04:54.080 not

01:04:54.260 speak

01:04:54.520 peaceably

01:04:55.020 unto

01:04:55.260 him

01:04:55.480 so

01:04:56.080 let's

01:04:56.780 say

01:04:56.920 you

01:04:57.080 have

01:04:57.320 a

01:04:57.480 child

01:04:57.820 or

01:04:58.060 number

01:04:58.580 of

01:04:58.760 children

01:04:59.000 and

01:04:59.200 one

01:04:59.340 of

01:04:59.420 them

01:04:59.500 is

01:04:59.640 your

01:04:59.800 favorite

01:05:00.100 how

01:05:00.320 should

01:05:00.560 you

01:05:00.700 treat

01:05:00.960 that

01:05:01.240 child

01:05:01.620 well

01:05:02.800 it

01:05:03.240 isn't

01:05:03.520 obvious

01:05:03.900 that

01:05:04.100 you

01:05:04.220 do

01:05:04.360 them

01:05:04.520 any

01:05:04.700 favors

01:05:05.040 by

01:05:05.340 overtly

01:05:06.140 making

01:05:06.520 them

01:05:06.780 your

01:05:07.040 favorite

01:05:07.560 right

01:05:08.640 I mean

01:05:08.880 first

01:05:09.180 of all

01:05:09.540 maybe

01:05:09.960 you

01:05:10.100 don't

01:05:10.280 challenge

01:05:10.660 them

01:05:10.860 as

01:05:11.000 much

01:05:11.220 as

01:05:11.380 you

01:05:11.520 should

01:05:11.820 and

01:05:12.020 second

01:05:12.300 of

01:05:12.480 all

01:05:12.620 you

01:05:13.020 definitely

01:05:13.580 set

01:05:14.060 up

01:05:14.300 a

01:05:14.580 Cain

01:05:14.820 and

01:05:14.960 Mabel

01:05:15.240 like

01:05:15.580 scenario

01:05:16.180 in

01:05:16.500 the

01:05:16.660 household

01:05:17.160 and

01:05:17.740 that

01:05:18.020 or

01:05:18.220 maybe

01:05:18.480 it's

01:05:18.680 an

01:05:18.800 Oediple

01:05:19.080 situation

01:05:19.620 too

01:05:19.820 because

01:05:20.080 you

01:05:20.240 happen

01:05:20.420 to

01:05:20.560 love

01:05:20.700 your

01:05:20.840 child

01:05:21.080 more

01:05:21.260 than

01:05:21.400 you

01:05:21.520 love

01:05:21.720 your

01:05:21.940 spouse

01:05:22.840 which

01:05:23.600 is

01:05:23.820 that's

01:05:24.340 not

01:05:24.520 a

01:05:24.680 recipe

01:05:25.000 for

01:05:25.340 familial

01:05:25.880 harmony

01:05:26.320 so

01:05:27.460 it

01:05:28.800 seems

01:05:29.320 to be

01:05:29.620 a

01:05:29.740 bad

01:05:29.960 idea

01:05:30.360 okay

01:05:30.740 so

01:05:30.920 now

01:05:31.080 we

01:05:31.220 have

01:05:31.360 two

01:05:31.620 reasons

01:05:32.040 that

01:05:32.380 Joseph

01:05:33.660 is

01:05:33.980 not

01:05:34.240 liked

01:05:34.540 by

01:05:34.740 his

01:05:34.900 brothers

01:05:35.220 is

01:05:35.480 one

01:05:35.720 is

01:05:35.980 well

01:05:37.420 he's

01:05:37.600 a

01:05:37.680 bit

01:05:37.800 of

01:05:37.900 a

01:05:38.000 rat

01:05:38.220 fink

01:05:38.520 and

01:05:38.680 the

01:05:38.800 other

01:05:38.960 is

01:05:39.180 that

01:05:39.400 he's

01:05:40.340 the

01:05:40.540 he's

01:05:40.920 the

01:05:41.120 favorite

01:05:41.480 and

01:05:41.760 he's

01:05:41.940 playing

01:05:42.260 that

01:05:42.520 to

01:05:42.840 the

01:05:42.960 hilt

01:05:43.180 by

01:05:43.380 the

01:05:43.500 looks

01:05:43.680 of

01:05:43.840 things

01:05:44.120 and

01:05:44.620 when

01:05:44.800 his

01:05:44.960 brethren

01:05:45.260 saw

01:05:45.520 that

01:05:45.680 their

01:05:45.820 father

01:05:46.060 loved

01:05:46.340 him

01:05:46.460 more

01:05:46.600 than

01:05:46.740 all his

01:05:47.020 brethren

01:05:47.400 they hated

01:05:49.400 him

01:05:49.660 and

01:05:50.060 could

01:05:50.260 not

01:05:50.480 speak

01:05:50.900 peaceably

01:05:51.500 unto

01:05:51.780 him

01:05:52.060 okay

01:05:53.500 and

01:05:54.640 Joseph

01:05:54.900 dreamed

01:05:55.240 a

01:05:55.380 dream

01:05:55.620 and

01:05:55.780 he

01:05:55.880 told

01:05:56.100 it

01:05:56.220 to

01:05:56.340 his

01:05:56.500 brethren

01:05:56.820 and

01:05:57.260 they

01:05:57.400 hated

01:05:57.680 him

01:05:57.880 the

01:05:58.020 more

01:05:58.320 he

01:06:00.560 said

01:06:00.820 unto

01:06:01.020 them

01:06:01.200 here

01:06:01.440 I

01:06:01.620 pray

01:06:01.820 you

01:06:01.940 this

01:06:02.120 dream

01:06:02.380 which

01:06:02.580 I

01:06:02.720 have

01:06:02.840 dreamed

01:06:03.180 for

01:06:03.620 behold

01:06:04.000 we

01:06:04.200 were

01:06:04.360 binding

01:06:04.780 wheat

01:06:05.440 sheaves

01:06:05.780 in

01:06:05.960 the

01:06:06.100 field

01:06:06.380 and

01:06:06.580 lo

01:06:06.780 my

01:06:07.340 sheaf

01:06:07.800 arose

01:06:08.200 and

01:06:09.240 behold

01:06:09.560 your

01:06:09.820 sheaves

01:06:10.140 stood

01:06:10.400 round

01:06:10.680 about

01:06:10.980 and

01:06:11.240 bowed

01:06:11.660 to

01:06:11.780 my

01:06:12.040 sheaf

01:06:12.460 and

01:06:16.520 his

01:06:16.840 and

01:06:17.120 remember

01:06:17.400 he's

01:06:17.720 the

01:06:17.880 young

01:06:18.300 one

01:06:18.580 right

01:06:18.840 and

01:06:19.360 also

01:06:20.020 the

01:06:20.280 daughter

01:06:20.560 of

01:06:20.780 the

01:06:20.920 favorite

01:06:21.240 wife

01:06:21.640 which

01:06:21.880 is

01:06:22.000 another

01:06:22.240 thing

01:06:22.540 not

01:06:24.860 really

01:06:25.120 working

01:06:25.460 in

01:06:25.620 his

01:06:25.820 favor

01:06:26.140 and

01:06:26.600 his

01:06:26.760 brethren

01:06:27.100 said

01:06:27.380 to

01:06:27.480 him

01:06:27.620 shalt

01:06:28.280 thou

01:06:28.620 indeed

01:06:28.980 reign

01:06:29.260 over

01:06:29.500 us

01:06:29.800 or

01:06:29.960 shalt

01:06:30.320 thou

01:06:30.500 indeed

01:06:30.720 have

01:06:30.920 dominion

01:06:31.360 over

01:06:31.580 us

01:06:31.880 and

01:06:32.580 they

01:06:34.780 his

01:06:35.000 words

01:06:35.420 well

01:06:35.980 there

01:06:36.180 there's

01:06:36.560 a

01:06:36.680 shock

01:06:37.040 you

01:06:37.760 know

01:06:37.860 that

01:06:38.080 makes

01:06:38.340 perfect

01:06:38.720 sense

01:06:39.140 so

01:06:39.520 when

01:06:39.700 it

01:06:39.800 gets

01:06:39.980 worse

01:06:40.340 so

01:06:40.540 you

01:06:40.680 see

01:06:40.880 here

01:06:41.240 well

01:06:41.800 there's

01:06:42.040 the

01:06:42.180 wheat

01:06:42.400 sheaves

01:06:42.700 bowing

01:06:43.200 there

01:06:43.500 and

01:06:44.520 and

01:06:45.480 then

01:06:45.680 you

01:06:46.180 see

01:06:46.340 this

01:06:46.600 what's

01:06:46.860 going

01:06:47.060 on

01:06:47.280 here

01:06:47.580 well

01:06:47.840 that's

01:06:48.180 not

01:06:48.360 the

01:06:48.540 end

01:06:48.760 of

01:06:48.920 his

01:06:49.160 grandiosity

01:06:50.940 and

01:06:52.780 there's

01:06:52.980 an idea

01:06:53.400 too

01:06:53.720 in

01:06:53.940 the

01:06:54.320 old

01:06:54.520 testament

01:06:54.820 especially

01:06:55.220 in

01:06:55.400 the

01:06:55.500 stories

01:06:55.740 of

01:06:55.900 Joseph

01:06:56.160 that

01:06:56.420 if

01:06:56.560 God

01:06:56.840 sends

01:06:57.120 you

01:06:57.220 a

01:06:57.360 dream

01:06:57.560 twice

01:06:57.900 he

01:06:58.100 really

01:07:04.780 that

01:07:05.020 a

01:07:05.580 dream

01:07:05.800 you

01:07:05.920 have

01:07:06.120 twice

01:07:06.520 is

01:07:06.860 really

01:07:07.740 trying

01:07:08.080 to

01:07:08.240 punch

01:07:08.500 something

01:07:08.920 home

01:07:09.280 you

01:07:09.500 know

01:07:09.600 it's

01:07:09.840 certainly

01:07:10.100 the

01:07:10.320 case

01:07:10.580 that

01:07:10.860 recurrent

01:07:11.640 nightmares

01:07:12.200 are

01:07:12.940 meaningful

01:07:13.500 and

01:07:13.860 that

01:07:14.040 recurrent

01:07:14.520 nightmares

01:07:14.980 are

01:07:15.640 associated

01:07:16.360 quite

01:07:16.700 tightly

01:07:17.460 with

01:07:17.780 decreased

01:07:18.520 states

01:07:18.960 of

01:07:19.140 mental

01:07:19.400 health

01:07:19.720 and

01:07:19.880 that

01:07:20.000 if

01:07:20.100 you

01:07:20.220 can

01:07:20.400 treat

01:07:20.960 the

01:07:21.140 nightmare

01:07:21.460 which

01:07:21.720 is

01:07:21.840 often

01:07:22.100 quite

01:07:22.400 easy

01:07:22.740 by

01:07:23.880 the

01:07:24.000 way

01:07:24.180 then

01:07:24.860 the

01:07:25.800 some

01:07:26.640 of

01:07:26.740 the

01:07:26.840 mental

01:07:27.000 health

01:07:27.220 problems

01:07:27.540 will

01:07:27.740 decrease

01:07:28.260 so

01:07:28.820 repeated

01:07:29.520 dreams

01:07:29.840 seem

01:07:30.060 to be

01:07:30.320 important

01:07:30.720 anyways

01:07:31.400 he

01:07:31.920 dreamed

01:07:32.180 yet

01:07:32.360 another

01:07:32.640 dream

01:07:32.920 and

01:07:33.080 told

01:07:33.360 it

01:07:33.480 to

01:07:33.580 his

01:07:33.720 brethren

01:07:34.020 and

01:07:34.240 said

01:07:34.420 behold

01:07:35.100 I've

01:07:35.340 had

01:07:35.480 another

01:07:35.720 dream

01:07:36.120 and

01:07:36.620 behold

01:07:37.880 the sun

01:07:38.420 and the moon

01:07:38.880 and the eleven

01:07:39.420 stars

01:07:39.960 bowed to

01:07:40.560 me

01:07:40.820 and he

01:07:42.580 told it

01:07:42.900 to his

01:07:43.180 father

01:07:43.500 and to

01:07:43.840 his

01:07:43.980 brothers

01:07:44.300 and his

01:07:44.660 father

01:07:45.000 rebuked

01:07:45.520 him

01:07:45.620 and said

01:07:45.940 unto

01:07:46.200 him

01:07:46.820 what is

01:07:47.360 this

01:07:47.580 dream

01:07:47.840 that thou

01:07:48.180 has

01:07:48.360 dreamed

01:07:48.560 shall

01:07:48.820 I

01:07:49.020 and

01:07:49.140 your

01:07:50.120 mother

01:07:50.400 and

01:07:50.660 your

01:07:51.080 brothers

01:07:51.380 indeed

01:07:51.760 come

01:07:52.080 to bow

01:07:52.500 down

01:07:52.860 ourselves

01:07:53.340 to

01:07:53.640 the

01:07:53.900 earth

01:07:55.160 and his

01:07:56.580 brethren

01:07:56.900 envied

01:07:57.360 him

01:07:57.560 but his

01:07:58.520 father

01:07:58.860 observed

01:07:59.460 the

01:07:59.720 saying

01:08:00.060 well

01:08:01.400 what the

01:08:01.800 hell do

01:08:02.020 you make

01:08:02.320 of something

01:08:02.700 like that

01:08:03.220 right

01:08:03.420 if

01:08:03.600 someone

01:08:04.040 tells

01:08:04.420 you

01:08:04.560 that

01:08:04.880 it's

01:08:06.020 like

01:08:06.240 are

01:08:06.900 they

01:08:07.040 responsible

01:08:07.620 for

01:08:07.980 their

01:08:08.160 dreams

01:08:08.600 we

01:08:10.160 don't

01:08:10.300 really

01:08:10.480 hold

01:08:11.600 ourselves

01:08:12.020 responsible

01:08:12.540 for

01:08:12.860 the

01:08:13.560 dreams

01:08:13.820 we

01:08:13.980 have

01:08:14.160 at

01:08:14.300 night

01:08:14.560 then

01:08:15.300 what

01:08:15.420 do

01:08:15.500 you

01:08:15.580 make

01:08:15.820 of

01:08:15.960 a

01:08:16.100 dream

01:08:16.420 is

01:08:16.620 like

01:08:17.000 one

01:08:17.460 of

01:08:17.540 the

01:08:17.640 things

01:08:17.860 that

01:08:18.040 Jung

01:08:18.260 pointed

01:08:18.620 out

01:08:18.840 this

01:08:19.060 is

01:08:19.200 where

01:08:19.360 he

01:08:19.520 differed

01:08:19.860 from

01:08:20.040 Freud

01:08:20.340 substantially

01:08:20.940 Freud

01:08:21.420 tended

01:08:22.260 to

01:08:22.500 think

01:08:22.720 that

01:08:22.920 the

01:08:23.080 dream

01:08:23.480 hid

01:08:24.720 its

01:08:24.960 meaning

01:08:25.360 because

01:08:25.860 its

01:08:26.420 contents

01:08:26.880 weren't

01:08:27.160 acceptable

01:08:27.900 to the

01:08:28.380 conscious

01:08:28.680 mind

01:08:29.080 and

01:08:29.800 Jung

01:08:30.000 said

01:08:30.300 no

01:08:30.480 no

01:08:30.680 you

01:08:30.880 don't

01:08:31.060 understand

01:08:31.600 that's

01:08:32.120 not

01:08:32.280 what

01:08:32.420 happens

01:08:32.740 what

01:08:32.920 happens

01:08:33.200 is

01:08:33.360 the

01:08:33.520 dream

01:08:33.800 is

01:08:33.960 doing

01:08:34.220 the

01:08:34.440 best

01:08:34.740 it

01:08:34.940 can

01:08:35.340 to

01:08:35.900 express

01:08:36.360 something

01:08:36.800 that

01:08:37.000 the

01:08:37.140 person

01:08:37.460 doesn't

01:08:37.840 yet

01:08:38.100 really

01:08:38.540 know

01:08:39.040 and

01:08:39.740 Jung

01:08:39.920 thought

01:08:40.180 about

01:08:40.380 the

01:08:40.560 dream

01:08:40.780 as

01:08:40.940 a

01:08:41.060 manifestation

01:08:41.580 of

01:08:41.960 nature

01:08:42.400 it

01:08:42.640 wasn't

01:08:42.880 associated

01:08:43.360 with

01:08:43.540 the

01:08:43.660 ego

01:08:43.900 at

01:08:44.080 all

01:08:44.260 it

01:08:44.380 was

01:08:44.480 just

01:08:44.660 like

01:08:44.900 you

01:08:45.400 have

01:08:45.540 a

01:08:45.660 dream

01:08:45.980 and

01:08:46.780 there

01:08:54.720 that's

01:08:55.080 subject

01:08:55.400 to

01:08:55.740 your

01:08:56.020 capacity

01:08:56.600 for

01:08:56.840 manipulation

01:08:57.320 it's

01:08:57.780 something

01:08:57.960 that

01:08:58.120 happens

01:08:58.380 to

01:08:58.700 you

01:08:58.920 not

01:08:59.140 something

01:08:59.420 that

01:08:59.600 you

01:08:59.720 do

01:09:00.060 and

01:09:00.860 so

01:09:01.100 if

01:09:01.780 someone

01:09:02.020 has

01:09:02.260 a

01:09:02.380 dream

01:09:02.540 like

01:09:02.760 that

01:09:03.000 well

01:09:03.280 you've

01:09:03.900 got

01:09:04.020 three

01:09:04.220 options

01:09:04.600 you can

01:09:04.880 just

01:09:05.080 discount

01:09:05.560 dreams

01:09:06.500 altogether

01:09:07.320 which

01:09:07.700 is

01:09:07.820 what

01:09:07.980 people

01:09:08.320 in

01:09:08.640 the

01:09:08.740 modern

01:09:08.940 world

01:09:09.160 tend

01:09:09.360 to

01:09:09.480 do

01:09:09.620 which

01:09:09.960 is

01:09:10.020 a

01:09:10.140 very

01:09:10.440 bad

01:09:10.760 idea

01:09:11.060 because

01:09:11.420 they're

01:09:12.460 thoughts

01:09:12.920 and

01:09:13.160 you

01:09:13.320 shouldn't

01:09:13.540 discount

01:09:13.940 them

01:09:14.300 and

01:09:14.860 they're

01:09:16.100 hardly

01:09:16.420 random

01:09:16.920 as

01:09:17.180 some

01:09:17.380 neuroscientists

01:09:18.060 claim

01:09:18.340 that's

01:09:18.640 absolutely

01:09:19.760 cockeyed

01:09:20.480 theory

01:09:20.780 that

01:09:21.100 random

01:09:21.920 be like

01:09:22.660 television

01:09:23.180 snow

01:09:23.720 on a

01:09:24.100 tv

01:09:24.300 set

01:09:24.600 if

01:09:24.700 it

01:09:24.800 was

01:09:24.920 random

01:09:25.340 so

01:09:26.180 so

01:09:27.100 one

01:09:27.320 is

01:09:27.500 while

01:09:27.720 you

01:09:27.860 just

01:09:28.080 discount

01:09:28.640 dreams

01:09:29.040 the

01:09:29.220 other

01:09:29.380 is

01:09:29.540 that

01:09:29.700 you

01:09:29.820 consider

01:09:30.180 the

01:09:30.380 person

01:09:30.640 a

01:09:30.820 liar

01:09:31.160 and

01:09:31.500 a

01:09:31.640 braggart

01:09:32.080 and a

01:09:32.700 narcissist

01:09:33.200 and

01:09:33.920 the

01:09:34.060 third

01:09:34.260 is

01:09:34.640 well

01:09:36.060 what's

01:09:36.340 the

01:09:36.500 third

01:09:36.820 it's

01:09:37.120 like

01:09:37.360 he

01:09:38.260 dreamt

01:09:38.660 that

01:09:38.800 the

01:09:39.000 sun

01:09:39.340 and

01:09:39.500 the

01:09:39.620 moon

01:09:39.820 and

01:09:39.940 the

01:09:40.060 stars

01:09:40.360 bowed

01:09:40.800 down

01:09:41.020 to

01:09:41.200 him

01:09:41.440 you

01:09:43.440 might

01:09:43.580 think

01:09:43.800 about

01:09:44.020 that

01:09:48.340 rough

01:10:11.260 people

01:10:11.740 back

01:10:12.260 then

01:10:12.560 right

01:10:12.880 this

01:10:13.260 sort

01:10:14.180 of

01:10:14.280 thing

01:10:14.440 is

01:10:14.580 happening

01:10:14.920 quite

01:10:15.320 frequently

01:10:16.020 and

01:10:18.640 they

01:10:18.780 said

01:10:19.020 to

01:10:19.160 one

01:10:19.300 another

01:10:19.640 behold

01:10:20.440 the

01:10:20.740 dreamer

01:10:21.200 cometh

01:10:21.700 come

01:10:22.920 now

01:10:23.140 therefore

01:10:23.500 let us

01:10:23.980 slay

01:10:24.300 him

01:10:24.560 cast

01:10:25.120 him

01:10:25.280 into

01:10:25.440 some

01:10:25.700 pit

01:10:26.040 and

01:10:26.680 we

01:10:26.820 will

01:10:26.980 say

01:10:27.240 some

01:10:27.500 evil

01:10:27.760 beast

01:10:28.080 hath

01:10:28.320 devoured

01:10:28.740 him

01:10:28.900 and

01:10:29.060 we

01:10:29.440 shall

01:10:29.700 see

01:10:30.000 what

01:10:30.240 becomes

01:10:30.660 of

01:10:30.820 his

01:10:30.980 dreams

01:10:31.440 so

01:10:32.100 there's

01:10:32.340 an

01:10:32.460 echo

01:10:32.700 of

01:10:32.880 the

01:10:33.020 Cain

01:10:33.180 and

01:10:33.280 Abel

01:10:33.480 story

01:10:33.820 there

01:10:34.060 obviously

01:10:34.560 you

01:10:34.800 know

01:10:34.940 I

01:10:35.080 mean

01:10:35.240 it's

01:10:37.920 not

01:10:38.100 quite

01:10:38.420 as

01:10:38.620 clear

01:10:38.840 because

01:10:39.140 in

01:10:39.360 the

01:10:39.500 Cain

01:10:39.660 and

01:10:39.760 Abel

01:10:39.920 story

01:10:40.160 Abel

01:10:40.480 is

01:10:40.660 clearly

01:10:40.980 just

01:10:41.400 doing

01:10:41.780 well

01:10:42.160 and

01:10:42.620 here

01:10:42.820 you

01:10:43.180 can't

01:10:43.480 quite

01:10:43.700 get

01:10:44.420 a

01:10:44.540 handle

01:10:44.820 on

01:10:45.040 Joseph's

01:10:45.480 character

01:10:45.820 you

01:10:46.020 can't

01:10:46.320 tell

01:10:46.520 if

01:10:46.680 he

01:10:46.780 is

01:10:46.960 actually

01:10:47.360 the

01:10:47.600 elect

01:10:47.940 or

01:10:48.100 if

01:10:48.220 he's

01:10:48.380 just

01:10:48.540 a

01:10:48.720 spoiled

01:10:49.060 brat

01:10:49.420 with

01:10:49.640 delusions

01:10:50.040 of

01:10:50.260 grandeur

01:10:50.760 you

01:10:51.360 know

01:10:51.500 and

01:10:51.820 but

01:10:52.740 it

01:10:52.920 doesn't

01:10:53.220 matter

01:10:53.540 because

01:10:53.960 his

01:10:55.120 brothers

01:10:55.480 are

01:10:55.680 so

01:10:55.900 irritated

01:10:56.440 at

01:10:57.240 his

01:10:57.460 the

01:10:57.780 fact

01:10:58.080 that

01:10:58.260 he's

01:10:58.500 favoured

01:10:58.940 and

01:10:59.280 perhaps

01:10:59.660 even

01:10:59.940 the

01:11:00.140 fact

01:11:00.420 that

01:11:00.640 he

01:11:00.840 might

01:11:01.460 be

01:11:01.860 someone

01:11:02.980 destined

01:11:04.780 for

01:11:05.200 for

01:11:05.740 something

01:11:06.060 special

01:11:10.480 and

01:11:11.180 it's

01:11:11.380 so

01:11:11.580 interesting

01:11:12.540 how

01:11:12.860 often

01:11:13.360 that

01:11:13.820 motif

01:11:15.500 of

01:11:15.920 pulling

01:11:16.540 down

01:11:16.900 an

01:11:17.080 ideal

01:11:17.460 manifests

01:11:18.060 itself

01:11:18.480 in

01:11:18.640 these

01:11:18.800 old

01:11:19.020 stories

01:11:19.480 right

01:11:19.780 it's

01:11:20.520 the

01:11:21.180 pattern

01:11:21.500 is

01:11:21.660 established

01:11:22.060 in

01:11:22.300 the

01:11:22.420 Cain

01:11:22.580 and

01:11:22.700 Abel

01:11:22.900 story

01:11:23.220 it

01:11:23.360 just

01:11:23.500 repeats

01:11:23.880 and

01:11:24.120 repeats

01:11:24.460 and

01:11:24.700 repeats

01:11:25.020 and

01:11:25.200 I

01:11:25.340 think

01:11:25.740 that's

01:11:26.060 dead

01:11:26.260 true

01:11:26.520 I

01:11:26.680 think

01:11:26.840 it

01:11:26.960 just

01:11:27.140 repeats

01:11:27.460 all

01:11:27.660 the

01:11:27.820 time

01:11:28.100 so

01:11:28.620 that

01:11:28.760 people

01:11:29.040 are

01:11:29.340 annoyed

01:11:30.100 about

01:11:30.500 how

01:11:30.740 tragic

01:11:31.120 their

01:11:31.340 lives

01:11:31.620 are

01:11:31.900 they're

01:11:32.540 annoyed

01:11:32.920 that

01:11:33.280 they're

01:11:33.840 subject

01:11:34.160 to

01:11:34.380 malevolence

01:11:34.920 and

01:11:40.480 that

01:11:40.780 puts

01:11:40.980 them

01:11:41.140 exactly

01:11:41.540 into

01:11:41.860 this

01:11:42.080 state

01:11:42.360 of

01:11:42.520 mind

01:11:42.800 now

01:11:43.420 maybe

01:11:43.720 with

01:11:44.340 modern

01:11:44.660 people

01:11:45.020 if

01:11:45.520 you're

01:11:45.620 going

01:11:45.700 to

01:11:45.800 kill

01:11:46.000 someone

01:11:46.520 because

01:11:47.160 you're

01:11:47.420 resentful

01:11:47.880 as a

01:11:48.160 modern

01:11:48.400 person

01:11:48.720 you don't

01:11:49.300 generally

01:11:49.640 slay

01:11:50.000 them

01:11:50.160 and

01:11:50.280 throw

01:11:50.460 them

01:11:50.620 into

01:11:50.820 a

01:11:51.020 pit

01:11:51.260 you

01:11:51.800 know

01:11:51.940 what

01:11:52.340 you

01:11:52.480 do

01:11:52.640 is

01:11:52.780 you

01:11:52.880 just

01:11:53.060 kill

01:11:53.300 them

01:11:53.480 slowly

01:11:53.900 over

01:11:54.200 a

01:11:54.400 few

01:11:54.540 decades

01:11:55.080 and

01:11:55.840 it

01:11:55.940 isn't

01:11:56.180 obvious

01:11:56.520 to

01:11:56.740 me

01:11:56.900 that

01:11:57.060 that

01:11:57.080 that's

01:11:57.360 any

01:11:57.540 better

01:11:57.880 so

01:11:58.880 I've

01:12:00.500 seen

01:12:00.780 plenty

01:12:01.560 of

01:12:01.760 married

01:12:02.040 couples

01:12:02.420 who

01:12:02.580 were

01:12:02.660 in

01:12:02.760 that

01:12:02.940 situation

01:12:03.540 it's

01:12:04.280 like

01:12:04.520 it's

01:12:05.320 like

01:12:06.080 there

01:12:07.480 was

01:12:07.620 this

01:12:07.820 Mitch

01:12:08.160 Hedberg

01:12:08.640 he used

01:12:09.200 to

01:12:09.300 complain

01:12:09.560 about

01:12:09.800 turtlenecks

01:12:10.540 he said

01:12:10.900 it was

01:12:11.100 like

01:12:11.260 being

01:12:11.460 strangled

01:12:12.140 by a

01:12:12.520 really

01:12:12.760 weak

01:12:13.220 midget

01:12:13.740 it's

01:12:17.280 probably

01:12:17.560 really

01:12:17.960 politically

01:12:18.420 incorrect

01:12:18.880 joke

01:12:19.260 but

01:12:19.900 it's

01:12:20.060 a

01:12:20.200 funny

01:12:20.400 joke

01:12:20.780 so

01:12:21.640 and

01:12:23.780 then

01:12:23.980 you

01:12:24.580 see

01:12:25.040 you

01:12:25.800 see

01:12:26.180 relationships

01:12:26.920 that are

01:12:27.380 like

01:12:27.620 that

01:12:27.880 it's

01:12:28.100 like

01:12:28.320 each

01:12:28.800 person

01:12:29.160 has

01:12:29.380 their

01:12:29.560 hands

01:12:29.880 around

01:12:30.140 the

01:12:30.340 neck

01:12:30.560 of

01:12:30.700 the

01:12:30.820 other

01:12:31.000 person

01:12:31.300 but

01:12:31.420 they

01:12:31.540 don't

01:12:31.680 have

01:12:31.860 enough

01:12:32.080 courage

01:12:32.460 to

01:12:32.640 actually

01:12:33.000 to

01:12:33.740 squeeze

01:12:34.140 they

01:12:34.800 just

01:12:34.980 put

01:12:35.180 enough

01:12:35.440 pressure

01:12:35.840 on

01:12:36.040 to

01:12:36.180 cut

01:12:37.120 the

01:12:37.340 circulation

01:12:37.680 off

01:12:38.080 a

01:12:38.240 tiny

01:12:38.520 bit

01:12:38.820 so

01:12:39.480 the

01:12:39.640 person

01:12:39.960 just

01:12:40.240 gets

01:12:40.520 like

01:12:40.780 they

01:12:41.280 die

01:12:41.680 over

01:12:41.960 a

01:12:42.140 30

01:12:42.380 year

01:12:42.640 period

01:12:43.040 something

01:12:43.440 like

01:12:43.700 that

01:12:44.040 so

01:12:45.040 yeah

01:12:47.480 and you

01:12:47.720 all laugh

01:12:48.200 because

01:12:48.480 you know

01:12:48.780 it's

01:12:49.000 true

01:12:49.300 that's

01:12:49.740 why

01:12:50.080 and we

01:12:53.280 will

01:12:53.440 say

01:12:53.640 some

01:12:53.880 evil

01:12:54.160 beast

01:12:54.480 hath

01:12:54.760 devoured

01:12:55.200 him

01:12:55.420 which

01:12:55.620 would

01:12:55.800 be

01:12:56.000 true

01:12:56.520 actually

01:12:56.980 it

01:12:57.180 would

01:12:57.280 be

01:12:57.420 the

01:12:57.620 evil

01:12:57.940 beast

01:12:58.340 that's

01:12:58.760 inside

01:12:59.240 the

01:12:59.640 brothers

01:13:00.020 and we

01:13:00.760 shall

01:13:00.920 see

01:13:01.120 what

01:13:01.340 will

01:13:01.480 become

01:13:01.740 of

01:13:01.920 his

01:13:02.060 dreams

01:13:02.500 that's

01:13:03.780 interesting

01:13:04.860 too

01:13:05.160 because

01:13:05.480 so

01:13:06.420 they

01:13:07.300 want to

01:13:07.640 spite

01:13:08.020 themselves

01:13:08.760 because

01:13:09.300 maybe

01:13:09.800 Joseph

01:13:10.100 is

01:13:10.400 something

01:13:10.740 special

01:13:11.180 and then

01:13:11.500 they

01:13:11.640 want to

01:13:11.960 spite

01:13:12.340 their

01:13:13.200 father

01:13:13.740 which

01:13:14.320 is

01:13:14.820 probably

01:13:15.120 not

01:13:15.780 not

01:13:15.800 not

01:13:15.820 the

01:13:15.980 wisest

01:13:16.420 idea

01:13:16.700 because

01:13:16.960 they

01:13:17.140 owe

01:13:17.300 him

01:13:17.460 some

01:13:17.660 gratitude

01:13:18.080 I

01:13:18.560 mean

01:13:18.680 maybe

01:13:18.920 he's

01:13:19.160 acting

01:13:19.420 like

01:13:19.620 a

01:13:19.760 pain

01:13:19.920 in

01:13:20.040 the

01:13:20.140 neck

01:13:20.420 there's

01:13:20.680 some

01:13:20.900 evidence

01:13:21.420 for

01:13:21.620 that

01:13:21.780 but

01:13:21.920 this

01:13:22.300 is

01:13:22.420 a

01:13:22.540 little

01:13:22.660 bit

01:13:22.840 harsh

01:13:23.240 but

01:13:23.840 they

01:13:23.980 also

01:13:24.240 want

01:13:24.440 to

01:13:24.540 spite

01:13:24.860 God

01:13:25.280 just

01:13:25.580 like

01:13:25.880 Cain

01:13:26.240 did

01:13:26.500 because

01:13:27.140 that's

01:13:27.520 what

01:13:27.660 it

01:13:27.780 means

01:13:28.080 we

01:13:29.160 shall

01:13:29.440 see

01:13:29.720 what

01:13:29.960 will

01:13:30.120 become

01:13:30.400 of

01:13:30.880 his

01:13:31.060 dreams

01:13:31.520 right

01:13:32.100 because

01:13:32.340 then

01:13:32.600 as soon

01:13:33.060 as

01:13:33.220 you're

01:13:34.220 in some

01:13:34.680 sense

01:13:34.980 trying to

01:13:35.380 fight

01:13:35.680 against

01:13:45.120 bad

01:13:45.620 and

01:13:46.700 Reuben

01:13:47.060 heard it

01:13:47.520 and he

01:13:47.740 delivered

01:13:48.080 them

01:13:48.260 out

01:13:48.400 of

01:13:48.500 their

01:13:48.620 hands

01:13:48.900 and

01:13:49.060 said

01:13:49.200 no

01:13:49.340 let

01:13:49.540 us

01:13:49.680 not

01:13:49.880 kill

01:13:50.180 him

01:13:50.400 and

01:13:50.780 Reuben

01:13:51.020 said

01:13:51.260 unto

01:13:51.440 them

01:13:51.600 shed

01:13:51.880 no

01:13:52.060 blood

01:13:52.320 but

01:13:52.500 cast

01:13:53.360 him

01:13:53.500 into

01:13:53.660 this

01:13:53.880 pit

01:13:54.140 that's

01:13:54.400 in

01:13:54.500 the

01:13:54.600 wilderness

01:13:54.920 it's

01:13:55.480 like

01:13:55.620 Reuben's

01:13:56.220 the

01:13:56.360 good

01:13:56.560 guy

01:13:56.760 in

01:13:56.900 this

01:13:57.060 story

01:13:57.400 and

01:13:59.100 there's

01:14:00.200 no

01:14:00.340 water

01:14:00.680 in

01:14:00.840 the

01:14:00.960 pit

01:14:01.140 by

01:14:01.320 the

01:14:01.380 way

01:14:01.480 and

01:14:01.580 lay

01:14:01.700 no

01:14:01.920 hand

01:14:02.180 upon

01:14:02.760 him

01:14:03.000 that

01:14:03.140 he

01:14:03.220 might

01:14:03.460 rid

01:14:03.880 him

01:14:04.800 out

01:14:05.020 of

01:14:05.140 their

01:14:05.300 hands

01:14:15.120 his

01:14:15.320 father

01:14:15.560 again

01:14:15.920 and

01:14:16.700 it

01:14:16.820 came

01:14:17.040 to

01:14:17.200 pass

01:14:17.500 when

01:14:17.680 Joseph

01:14:18.060 came

01:14:18.420 unto

01:14:18.620 his

01:14:18.840 brethren

01:14:19.120 that

01:14:19.320 they

01:14:19.480 stripped

01:14:19.760 him

01:14:19.920 of

01:14:20.020 his

01:14:20.160 coat

01:14:20.440 his

01:14:21.400 coat

01:14:21.620 of

01:14:21.740 many

01:14:21.920 colors

01:14:22.240 that

01:14:22.420 was

01:14:22.560 on

01:14:22.820 him

01:14:22.980 and

01:14:24.820 they

01:14:24.940 took

01:14:25.140 him

01:14:25.240 and

01:14:25.360 cast

01:14:25.600 him

01:14:25.720 into

01:14:25.900 a

01:14:26.080 pit

01:14:26.280 and

01:14:26.480 the

01:14:26.580 pit

01:14:26.720 was

01:14:26.880 empty

01:14:27.140 and

01:14:27.280 there

01:14:27.380 was

01:14:27.480 no

01:14:27.620 water

01:14:27.900 in

01:14:28.060 it

01:14:28.240 and

01:14:33.300 then

01:14:33.440 they

01:14:33.620 sat

01:14:33.820 down

01:14:34.000 to

01:14:34.120 eat

01:14:34.280 bread

01:14:34.560 and

01:14:34.720 lifted

01:14:34.940 up

01:14:35.140 their

01:14:35.260 eyes

01:14:35.460 and

01:14:35.600 looked

01:14:35.780 and

01:14:35.920 behold

01:14:36.200 a

01:14:36.420 company

01:14:36.720 of

01:14:36.860 Ishmaelites

01:14:45.120 how

01:14:46.120 does

01:14:46.320 it

01:14:46.480 profit

01:14:46.800 us

01:14:47.160 if

01:14:47.340 we

01:14:47.480 kill

01:14:47.720 our

01:14:47.880 brother

01:14:48.080 and

01:14:48.300 conceal

01:14:48.600 his

01:14:48.800 blood

01:14:49.020 so

01:14:50.360 he's

01:14:50.660 the

01:14:51.040 practical

01:14:51.500 guy

01:14:51.840 here

01:14:52.060 why

01:14:52.400 would

01:14:53.440 we

01:14:53.600 kill

01:14:53.820 him

01:14:53.940 when

01:14:54.060 we

01:14:54.220 can

01:14:54.380 sell

01:14:54.720 him

01:14:54.960 it's

01:14:55.680 like

01:14:55.920 come

01:14:56.940 let us

01:14:57.320 sell

01:14:57.520 him

01:14:57.620 to

01:14:57.740 the

01:14:57.880 Ishmaelites

01:14:58.460 and

01:14:58.620 let

01:14:58.800 not

01:14:59.040 our

01:14:59.200 hand

01:14:59.440 be

01:14:59.600 upon

01:14:59.900 him

01:15:00.060 for

01:15:00.220 he

01:15:00.360 is

01:15:00.480 our

01:15:00.620 brother

01:15:00.860 in

01:15:01.020 our

01:15:01.160 flesh

01:15:01.540 and

01:15:02.160 his

01:15:02.300 brethren

01:15:02.580 were

01:15:02.760 content

01:15:03.200 then

01:15:04.460 they

01:15:04.580 passed

01:15:04.900 by

01:15:05.160 Midianites

01:15:06.000 merchant

01:15:06.320 men

01:15:06.560 and

01:15:06.660 they

01:15:06.800 drew

01:15:07.020 and

01:15:07.200 lifted

01:15:07.440 up

01:15:07.840 Joseph

01:15:08.120 out

01:15:08.360 of

01:15:08.440 the

01:15:08.560 pit

01:15:08.740 and

01:15:08.960 sold

01:15:09.260 Joseph

01:15:09.620 to

01:15:09.820 the

01:15:09.940 Ishmaelites

01:15:10.380 for

01:15:10.520 20

01:15:10.900 pieces

01:15:11.320 of

01:15:11.560 silver

01:15:11.960 it's

01:15:12.900 a

01:15:13.120 amount

01:15:13.760 that

01:15:14.040 echoes

01:15:14.820 through

01:15:15.460 into

01:15:15.720 the

01:15:15.920 future

01:15:16.220 and

01:15:16.700 they

01:15:16.820 brought

01:15:17.040 Joseph

01:15:17.380 into

01:15:17.660 Egypt

01:15:17.940 I'm

01:15:18.380 never

01:15:18.540 really

01:15:18.840 sure

01:15:19.200 how

01:15:19.400 these

01:15:19.640 slavery

01:15:20.040 stories

01:15:20.640 work

01:15:21.280 it's

01:15:21.460 like

01:15:21.700 so

01:15:22.240 it's

01:15:22.480 2,500

01:15:23.700 3,000

01:15:24.380 years ago

01:15:24.720 and I

01:15:24.900 decide

01:15:25.180 I'm

01:15:25.360 going to

01:15:25.560 sell

01:15:25.780 you

01:15:25.940 to

01:15:26.080 the

01:15:26.220 Ishmaelites

01:15:26.760 and

01:15:26.920 that

01:15:27.180 just

01:15:27.360 works

01:15:27.620 out

01:15:27.820 I

01:15:28.280 get

01:15:28.560 the

01:15:28.700 money

01:15:28.940 you

01:15:37.200 maybe

01:15:38.540 if

01:15:38.800 you're

01:15:38.980 family

01:15:39.500 you

01:15:39.900 can

01:15:40.080 do

01:15:40.280 it

01:15:40.500 so

01:15:45.260 there

01:15:45.480 they

01:15:45.680 sold

01:15:46.040 him

01:15:46.280 and

01:15:49.160 Reuben

01:15:49.420 returned

01:15:49.780 to

01:15:49.940 the

01:15:50.080 pit

01:15:50.300 and

01:15:50.620 behold

01:15:50.900 Joseph

01:15:51.260 was

01:15:51.480 not

01:15:51.700 there

01:15:52.060 and

01:15:52.340 Reuben

01:15:52.840 rent

01:15:53.120 his

01:15:53.280 clothes

01:15:53.540 so

01:15:53.740 Reuben

01:15:53.960 is

01:15:54.060 very

01:15:54.260 upset

01:15:54.560 about

01:15:54.820 this

01:15:55.040 and

01:15:55.140 he

01:15:55.220 returned

01:15:55.560 unto

01:15:55.780 his

01:15:55.960 brothers

01:15:56.240 and

01:15:56.420 said

01:15:56.580 the

01:15:56.720 child

01:15:57.040 is

01:15:57.220 not

01:15:57.520 and

01:15:57.700 I

01:15:58.140 where

01:15:58.400 shall

01:15:58.680 I

01:15:58.900 go

01:15:59.180 and

01:16:00.500 they

01:16:00.720 conspired

01:16:01.280 they

01:16:01.480 took

01:16:01.680 Joseph's

01:16:02.240 coat

01:16:02.580 and

01:16:02.780 killed

01:16:03.120 a

01:16:03.320 kid

01:16:03.560 of

01:16:03.780 the

01:16:03.920 goats

01:16:04.180 and

01:16:04.380 dipped

01:16:04.600 the

01:16:04.800 coat

01:16:04.980 in

01:16:05.160 the

01:16:05.280 blood

01:16:05.540 that's

01:16:06.240 interesting

01:16:06.680 too

01:16:06.920 because

01:16:07.100 blood

01:16:07.380 is

01:16:07.560 actually

01:16:07.880 another

01:16:08.160 color

01:16:08.540 right

01:16:09.720 so

01:16:09.920 he's

01:16:10.160 got

01:16:10.340 this

01:16:10.540 coat

01:16:10.780 of

01:16:10.920 many

01:16:11.140 colors

01:16:11.540 and

01:16:11.800 blood

01:16:12.360 is

01:16:12.620 definitely

01:16:13.220 a

01:16:13.520 color

01:16:13.780 and

01:16:14.400 so

01:16:14.560 this

01:16:14.820 is

01:16:15.040 the

01:16:15.440 addition

01:16:15.860 in

01:16:16.120 some

01:16:16.360 sense

01:16:16.700 of

01:16:16.840 the

01:16:16.980 color

01:16:17.220 of

01:16:17.440 blood

01:16:17.680 to

01:16:17.880 Joseph's

01:16:18.400 coat

01:16:18.660 and

01:16:19.480 I

01:16:19.700 would

01:16:19.860 say

01:16:20.080 it's

01:16:20.320 probably

01:16:20.740 a

01:16:21.040 necessary

01:16:21.560 color

01:16:22.140 because

01:16:23.360 I

01:16:23.560 don't

01:16:23.760 think

01:16:23.980 that

01:16:24.160 you're

01:16:24.360 serious

01:16:24.740 enough

01:16:25.100 till

01:16:25.340 your

01:16:25.540 coat

01:16:25.800 has

01:16:25.960 been

01:16:26.160 dipped

01:16:26.400 in

01:16:26.640 blood

01:16:26.980 that

01:16:34.600 so

01:16:34.780 they

01:16:34.940 lied

01:16:35.240 to

01:16:35.400 him

01:16:35.580 it's

01:16:35.800 very

01:16:36.080 very

01:16:36.300 nasty

01:16:36.660 business

01:16:37.100 this

01:16:37.520 they

01:16:38.360 sell

01:16:39.320 his

01:16:39.540 son

01:16:39.720 to

01:16:39.880 slavery

01:16:40.220 they

01:16:40.480 claim

01:16:40.820 that

01:16:41.200 he's

01:16:41.440 dead

01:16:41.780 they

01:16:42.220 lie

01:16:42.500 to

01:16:42.700 him

01:16:42.900 they

01:16:43.820 put

01:16:44.500 him

01:16:44.620 into

01:16:44.820 an

01:16:44.980 extreme

01:16:45.340 state

01:16:45.720 of

01:16:45.900 grief

01:16:46.240 there's

01:16:47.080 a lot

01:16:47.340 of

01:16:47.480 hatred

01:16:47.800 underneath

01:16:48.180 that

01:16:48.620 right

01:16:48.920 a

01:16:49.160 tremendous

01:16:50.080 amount

01:16:50.440 of

01:16:50.600 hatred

01:16:50.860 for

01:16:51.220 Joseph

01:16:52.060 and

01:16:52.320 also

01:16:52.580 for

01:16:52.940 Jacob

01:16:53.780 this

01:16:55.800 we

01:16:55.980 have

01:16:56.140 found

01:16:56.420 know

01:16:56.660 now

01:16:56.900 whether

01:16:57.140 it

01:16:57.300 be

01:16:57.380 thy

01:16:57.600 son's

01:16:57.940 coat

01:16:58.120 or

01:16:58.280 not

01:16:58.620 and

01:16:59.320 he

01:16:59.420 knew

01:16:59.580 it

01:16:59.760 he

01:16:59.980 said

01:17:00.160 it's

01:17:00.360 my

01:17:00.520 son's

01:17:00.860 coat

01:17:01.100 an

01:17:01.660 evil

01:17:01.880 beast

01:17:02.240 has

01:17:02.440 devoured

01:17:02.840 him

01:17:03.100 Joseph

01:17:04.560 is

01:17:04.840 without

01:17:05.200 doubt

01:17:05.600 rent

01:17:05.920 in

01:17:06.120 pieces

01:17:06.440 and

01:17:06.800 Jacob

01:17:07.160 tore

01:17:07.440 his

01:17:07.600 clothes

01:17:07.860 and

01:17:08.060 put

01:17:08.240 sackcloth

01:17:08.780 on

01:17:08.960 his

01:17:09.100 loins

01:17:09.340 and

01:17:09.520 mourned

01:17:09.780 for

01:17:09.920 many

01:17:10.140 days

01:17:10.440 and

01:17:10.580 all

01:17:10.800 his

01:17:10.960 sons

01:17:11.140 and

01:17:11.280 daughters

01:17:11.540 rose

01:17:11.780 up

01:17:11.940 to

01:17:12.060 comfort

01:17:12.300 him

01:17:12.500 but

01:17:13.020 he

01:17:13.100 refused

01:17:13.480 to

01:17:13.640 be

01:17:13.800 comforted

01:17:14.260 and

01:17:14.380 he

01:17:14.500 said

01:17:14.720 I'll

01:17:15.160 go

01:17:15.280 down

01:17:15.520 into

01:17:15.720 my

01:17:15.940 grave

01:17:16.400 mourning

01:17:17.280 my

01:17:17.580 son

01:17:17.900 thus

01:17:19.360 his

01:17:19.540 father

01:17:19.820 wept

01:17:20.140 for

01:17:20.380 him

01:17:20.620 so

01:17:22.560 that's

01:17:22.920 Jacob

01:17:23.220 collapsing

01:17:23.820 at

01:17:24.080 the

01:17:24.260 news

01:17:24.660 and

01:17:27.680 the

01:17:27.820 Midianites

01:17:28.300 sold

01:17:28.720 Joseph

01:17:29.560 into

01:17:29.880 Egypt

01:17:30.240 unto

01:17:30.520 Potiphar

01:17:31.060 an

01:17:31.220 officer

01:17:31.600 of

01:17:31.860 Pharaoh's

01:17:32.220 and

01:17:32.340 captain

01:17:32.640 of

01:17:32.840 the

01:17:32.960 guard

01:17:33.220 and

01:17:33.500 Joseph

01:17:33.820 was

01:17:34.040 brought

01:17:34.260 down

01:17:34.460 to

01:17:34.600 Egypt

01:17:35.000 and

01:17:35.280 Potiphar

01:17:35.800 an

01:17:35.940 officer

01:17:36.280 of

01:17:36.540 Pharaoh

01:17:36.740 captain

01:17:37.160 of

01:17:37.360 the

01:17:37.440 guard

01:17:37.660 an

01:17:37.800 Egyptian

01:17:38.180 bought

01:17:39.020 him

01:17:39.240 of

01:17:39.380 the

01:17:39.500 hands

01:17:39.740 of

01:17:39.880 the

01:17:40.020 Ishmaelites

01:17:40.660 which

01:17:40.840 had

01:17:40.980 brought

01:17:41.160 him

01:17:41.280 down

01:17:41.480 thither

01:17:41.840 so

01:17:42.780 now

01:17:43.020 he's

01:17:43.380 a

01:17:43.560 slave

01:17:43.920 so

01:17:45.960 now

01:17:46.200 you'd

01:17:46.460 think

01:17:46.620 well

01:17:46.760 that

01:17:46.940 would

01:17:47.100 be

01:17:47.300 this

01:17:48.220 is

01:17:48.360 a

01:17:48.480 man

01:17:48.760 who

01:17:49.760 has

01:17:49.940 a

01:17:50.040 lot

01:17:50.200 of

01:17:50.340 reason

01:17:50.580 to

01:17:50.740 be

01:17:50.920 irritated

01:17:51.400 at

01:17:51.800 the

01:17:52.660 structure

01:17:53.000 of

01:17:53.220 reality

01:17:53.620 right

01:17:53.900 he's

01:17:54.240 gone

01:17:54.740 from

01:17:54.940 being

01:17:55.120 the

01:17:55.300 favorite

01:17:55.660 to

01:17:55.980 being

01:17:56.260 betrayed

01:17:56.640 by

01:17:56.860 all

01:17:57.100 of

01:17:57.200 his

01:17:57.340 brothers

01:17:57.680 that's

01:17:58.280 pretty

01:17:58.460 rough

01:17:58.780 and

01:17:59.340 then

01:17:59.560 he's

01:17:59.900 been

01:18:00.640 transformed

01:18:01.100 into

01:18:01.440 a

01:18:01.600 slave

01:18:01.820 and

01:18:01.980 now

01:18:02.140 he's

01:18:02.360 being

01:18:02.600 sold

01:18:03.640 to

01:18:04.020 work

01:18:04.580 as

01:18:04.760 a

01:18:04.880 slave

01:18:05.100 so

01:18:05.300 you'd

01:18:05.560 think

01:18:05.760 that

01:18:06.700 that

01:18:06.900 would

01:18:07.040 corrupt

01:18:07.400 his

01:18:07.640 character

01:18:08.060 because

01:18:08.440 you know

01:18:08.740 one

01:18:09.080 of

01:18:09.180 the

01:18:09.300 things

01:18:09.540 I

01:18:09.780 think

01:18:17.100 you

01:18:17.260 get

01:18:17.380 to

01:18:17.560 lie

01:18:17.840 and

01:18:17.960 you

01:18:18.040 get

01:18:18.140 to

01:18:18.280 cheat

01:18:18.540 and

01:18:18.680 you

01:18:18.740 get

01:18:18.860 to

01:18:19.000 steal

01:18:19.260 and

01:18:19.420 you

01:18:19.500 get

01:18:19.620 to

01:18:19.760 betray

01:18:20.080 and

01:18:20.260 you

01:18:20.340 get

01:18:20.480 to

01:18:20.600 act

01:18:20.800 resentfully

01:18:21.320 and

01:18:21.640 you

01:18:21.720 get

01:18:21.840 to

01:18:21.960 do

01:18:22.100 nothing

01:18:22.520 and

01:18:23.020 that's

01:18:23.260 all

01:18:23.420 easy

01:18:23.760 it's

01:18:24.400 easier

01:18:24.640 to

01:18:24.800 lie

01:18:25.020 than

01:18:25.160 to

01:18:25.300 tell

01:18:25.460 the

01:18:25.640 truth

01:18:25.860 it's

01:18:26.080 easier

01:18:26.300 to

01:18:26.440 do

01:18:26.560 nothing

01:18:26.880 than

01:18:27.080 to

01:18:27.220 do

01:18:27.360 something

01:18:27.720 so

01:18:28.300 there's

01:18:28.700 always

01:18:28.880 part

01:18:29.160 of

01:18:29.220 you

01:18:29.340 thinking

01:18:29.700 well

01:18:30.420 I

01:18:30.540 need

01:18:30.700 a

01:18:30.820 justification

01:18:31.300 for

01:18:31.800 being

01:18:32.020 useless

01:18:32.440 and

01:18:32.720 horrible

01:18:33.100 because

01:18:33.640 that

01:18:34.160 that'd

01:18:34.540 be

01:18:34.620 a

01:18:34.740 lot

01:18:34.860 less

01:18:35.080 work

01:18:35.440 and

01:18:36.240 so

01:18:36.540 then

01:18:37.920 if

01:18:38.480 something

01:18:38.740 terrible

01:18:39.140 comes

01:18:39.480 along

01:18:39.820 you

01:18:40.180 think

01:18:40.380 aha

01:18:40.740 that's

01:18:41.360 just

01:18:41.540 exactly

01:18:42.060 the

01:18:42.300 excuse

01:18:42.760 that

01:18:43.000 I

01:18:43.140 was

01:18:43.300 waiting

01:18:43.660 for

01:18:44.040 and

01:18:44.800 then

01:18:44.960 out

01:18:45.140 all

01:18:45.280 that

01:18:45.500 comes

01:18:46.000 you

01:18:47.840 know

01:18:47.960 Solzhenitsyn

01:18:48.680 when he

01:18:49.020 was in

01:18:49.340 the

01:18:49.480 concentration

01:18:50.300 camps

01:18:50.940 in

01:18:51.160 Russia

01:18:51.560 watching

01:18:52.420 how

01:18:52.620 people

01:18:52.940 behaved

01:18:53.520 you

01:18:54.500 know

01:18:54.560 he

01:18:54.720 said

01:18:55.000 that

01:18:55.140 there

01:18:55.280 were

01:18:55.400 people

01:18:55.780 that

01:18:56.200 were

01:18:56.320 put

01:18:56.560 in

01:18:56.700 the

01:18:56.820 camps

01:18:57.100 who

01:18:57.260 immediately

01:18:57.580 became

01:18:58.060 trustees

01:18:58.560 or

01:18:58.840 guards

01:18:59.260 and

01:18:59.440 they

01:18:59.840 were

01:18:59.960 even

01:19:00.120 more

01:19:00.340 vicious

01:19:00.640 than

01:19:00.900 the

01:19:01.060 people

01:19:01.320 who

01:19:01.500 had

01:19:01.620 been

01:19:01.760 hired

01:19:02.120 as

01:19:02.360 guards

01:19:02.680 and

01:19:02.840 his

01:19:03.240 idea

01:19:03.560 was

01:19:03.860 that

01:19:04.080 they

01:19:05.080 had

01:19:05.220 collected

01:19:05.680 all

01:19:05.920 that

01:19:06.200 he

01:19:07.580 called

01:19:07.840 it

01:19:08.060 foulness

01:19:09.500 if I

01:19:10.380 remember

01:19:10.660 correctly

01:19:11.100 around

01:19:11.900 them

01:19:12.180 in

01:19:12.400 normal

01:19:12.800 life

01:19:13.320 but

01:19:14.020 they

01:19:14.140 didn't

01:19:14.340 have

01:19:14.540 the

01:19:14.680 opportunity

01:19:15.100 to

01:19:15.500 express

01:19:16.020 it

01:19:16.240 but

01:19:16.440 as

01:19:16.580 soon

01:19:16.700 as

01:19:16.800 you

01:19:16.900 gave

01:19:17.160 them

01:19:17.320 the

01:19:17.440 opportunity

01:19:17.960 it

01:19:18.120 was

01:19:18.220 like

01:19:18.400 there

01:19:18.660 it

01:19:18.800 was

01:19:19.120 right

01:19:19.380 away

01:19:19.640 and

01:19:19.820 so

01:19:20.080 one

01:19:22.280 of

01:19:22.460 the

01:19:22.780 messages

01:19:24.280 that

01:19:24.580 seems

01:19:24.800 to

01:19:24.960 echo

01:19:25.180 through

01:19:25.420 these

01:19:25.800 Old

01:19:26.360 Testament

01:19:30.120 happens

01:19:30.660 to

01:19:30.900 you

01:19:31.020 doesn't

01:19:31.380 mean

01:19:31.560 that

01:19:31.720 you

01:19:31.840 get

01:19:32.040 to

01:19:32.220 wander

01:19:35.240 off

01:19:35.640 the

01:19:35.840 path

01:19:36.200 and

01:19:36.360 make

01:19:36.580 things

01:19:36.900 worse

01:19:37.280 and

01:19:38.400 maybe

01:19:38.640 it

01:19:38.780 doesn't

01:19:38.960 matter

01:19:39.160 how

01:19:39.380 terrible

01:19:39.780 it

01:19:40.000 is

01:19:40.180 that

01:19:40.420 what

01:19:41.240 happens

01:19:41.580 to

01:19:41.740 you

01:19:41.940 that's

01:19:43.280 a

01:19:43.400 tough

01:19:43.620 call

01:19:43.980 you know

01:19:44.240 because

01:19:44.460 you

01:19:44.660 see

01:19:44.860 people

01:19:45.160 now

01:19:45.380 and

01:19:45.500 then

01:19:45.620 in

01:19:45.760 life

01:19:45.980 who

01:19:46.160 they've

01:19:46.820 really

01:19:47.020 got

01:19:47.220 it

01:19:47.360 rough

01:19:47.640 man

01:19:47.940 like

01:19:48.180 50

01:19:48.600 bad

01:19:48.880 things

01:19:49.180 are

01:19:49.300 happening

01:19:49.560 to

01:19:49.740 them

01:19:49.840 at

01:19:49.960 the

01:19:50.060 same

01:19:50.260 time

01:19:50.580 and

01:19:50.700 you

01:19:50.800 think

01:19:51.060 it's

01:19:51.600 no

01:19:51.820 wonder

01:19:52.100 if

01:19:52.300 you

01:20:00.120 said

01:20:00.300 he

01:20:00.400 met

01:20:00.520 lots

01:20:00.780 of

01:20:00.900 people

01:20:01.120 in

01:20:01.340 the

01:20:01.500 not

01:20:02.080 lots

01:20:02.440 he

01:20:02.900 met

01:20:03.140 enough

01:20:03.620 people

01:20:04.000 to

01:20:04.220 impress

01:20:04.720 him

01:20:04.920 in

01:20:05.080 the

01:20:05.200 concentration

01:20:05.600 camp

01:20:06.060 system

01:20:06.440 who

01:20:07.040 didn't

01:20:07.480 allow

01:20:07.840 their

01:20:08.060 misfortunes

01:20:08.720 to

01:20:08.900 corrupt

01:20:09.240 them

01:20:09.500 and

01:20:10.580 that's

01:20:10.880 something

01:20:11.260 man

01:20:11.600 because

01:20:12.080 maybe

01:20:12.380 the

01:20:12.580 only

01:20:12.780 real

01:20:13.060 misfortune

01:20:13.620 is

01:20:13.840 to

01:20:14.000 become

01:20:14.300 corrupted

01:20:14.820 that's

01:20:16.200 a

01:20:16.320 really

01:20:16.520 useful

01:20:16.860 thing

01:20:17.140 to

01:20:17.300 think

01:20:17.600 you

01:20:18.020 know

01:20:18.120 maybe

01:20:18.380 the

01:20:18.560 rest

01:20:18.800 of

01:20:18.940 it

01:20:19.100 is

01:20:21.080 trivial

01:20:21.460 in

01:20:21.740 comparison

01:20:22.200 I

01:20:22.440 know

01:20:22.620 that's

01:20:22.980 a

01:20:23.300 rough

01:20:23.540 thing

01:20:23.820 because

01:20:24.080 you

01:20:24.260 can

01:20:24.400 be

01:20:24.540 in

01:20:24.660 very

01:20:24.900 harsh

01:20:25.200 circumstances

01:20:25.860 but

01:20:26.200 I

01:20:26.780 do

01:20:26.920 think

01:20:27.140 there's

01:20:27.340 something

01:20:27.580 to

01:20:27.820 that

01:20:28.080 and

01:20:28.860 the

01:20:28.980 Lord

01:20:29.140 was

01:20:29.320 with

01:20:29.540 Joseph

01:20:29.900 and

01:20:30.180 he

01:20:30.340 was

01:20:30.480 a

01:20:30.600 prosperous

01:20:30.940 man

01:20:31.300 and

01:20:31.420 he

01:20:31.520 was

01:20:31.640 in

01:20:31.740 the

01:20:31.840 house

01:20:32.040 of

01:20:32.180 his

01:20:32.320 master

01:20:32.620 the

01:20:32.780 Egyptian

01:20:33.140 and

01:20:33.660 his

01:20:33.780 master

01:20:34.100 saw

01:20:34.420 that

01:20:34.600 the

01:20:34.760 Lord

01:20:34.980 was

01:20:35.160 with

01:20:35.420 him

01:20:35.540 and

01:20:35.660 the

01:20:35.780 Lord

01:20:36.060 made

01:20:36.300 all

01:20:36.500 that

01:20:36.640 he

01:20:36.720 did

01:20:36.900 to

01:20:37.060 prosper

01:20:37.380 in

01:20:37.520 his

01:20:37.640 hand

01:20:37.860 so

01:20:38.260 that's

01:20:38.520 an

01:20:38.620 echo

01:20:38.840 of

01:20:39.020 the

01:20:39.140 idea

01:20:39.400 that

01:20:39.560 we

01:20:39.680 encountered

01:20:40.060 earlier

01:20:40.400 about

01:20:40.620 walking

01:20:40.980 with

01:20:41.220 God

01:20:41.580 right

01:20:41.900 so

01:20:42.400 Adam

01:20:42.740 walked

01:20:43.180 with

01:20:43.360 God

01:20:43.620 before

01:20:44.020 he

01:20:44.660 ate

01:20:44.840 the

01:20:45.060 fruit

01:20:45.280 with

01:20:45.500 Eve

01:20:45.740 and

01:20:45.900 then

01:20:46.020 he

01:20:46.120 wouldn't

01:20:46.360 walk

01:20:46.620 with

01:20:46.780 God

01:20:47.040 and

01:20:47.200 then

01:20:48.200 Noah

01:20:48.520 walked

01:20:48.900 with

01:20:49.080 God

01:20:49.380 and

01:20:49.520 Abraham

01:20:49.820 walked

01:20:50.260 with

01:20:50.440 God

01:20:50.700 and

01:20:50.820 so

01:20:50.940 the

01:20:51.100 idea

01:20:51.400 is

01:20:51.700 well

01:20:52.160 that's

01:20:52.420 that

01:20:52.580 alignment

01:20:53.040 with

01:20:53.400 the

01:20:53.540 highest

01:20:53.820 ideal

01:20:54.240 I

01:20:54.440 think

01:20:54.600 it's

01:20:54.760 something

01:20:54.980 like

01:20:55.240 that

01:20:55.560 and

01:20:56.060 you

01:20:56.180 know

01:20:56.320 we

01:20:57.260 could

01:20:57.400 think

01:20:57.560 about

01:20:57.760 that

01:20:57.960 as

01:20:58.100 a

01:20:58.220 metaphysical

01:20:58.680 claim

01:20:59.040 as

01:20:59.420 well

01:20:59.640 but

01:21:00.760 I

01:21:00.920 don't

01:21:01.080 think

01:21:01.260 it

01:21:01.380 is

01:21:01.680 I

01:21:02.720 mean

01:21:02.880 I've

01:21:03.140 got

01:21:03.420 thousands

01:21:04.420 of

01:21:04.700 letters

01:21:04.960 now

01:21:05.320 in

01:21:05.800 the

01:21:05.900 last

01:21:06.180 year

01:21:06.500 from

01:21:07.280 people

01:21:07.620 who

01:21:08.000 have

01:21:08.780 told

01:21:09.060 me

01:21:09.240 that

01:21:09.440 they

01:21:09.580 were

01:21:09.780 in

01:21:10.240 a

01:21:10.380 pit

01:21:10.640 that's

01:21:12.420 exactly

01:21:12.780 right

01:21:13.120 and

01:21:14.300 that

01:21:14.460 they

01:21:14.640 decided

01:21:15.100 that

01:21:15.320 they

01:21:15.440 were

01:21:15.560 going

01:21:15.760 to

01:21:15.940 try

01:21:16.280 to

01:21:16.640 put

01:21:17.040 their

01:21:17.340 lives

01:21:17.840 together

01:21:18.220 and

01:21:19.220 that

01:21:19.480 it

01:21:20.020 worked

01:21:20.380 and

01:21:22.340 so

01:21:22.480 that's

01:21:22.780 really

01:21:22.980 something

01:21:23.360 you know

01:21:23.660 and

01:21:23.820 they

01:21:23.960 write

01:21:24.160 surprised

01:21:24.800 it's

01:21:25.080 like

01:21:25.260 well

01:21:25.400 I

01:21:25.520 decided

01:21:25.900 that

01:21:26.100 I

01:21:26.220 was

01:21:26.340 going

01:21:26.480 to

01:21:26.900 work

01:21:27.220 hard

01:21:27.480 at

01:21:27.600 what

01:21:27.740 I

01:21:27.840 was

01:21:27.960 doing

01:21:28.160 and

01:21:28.280 I

01:21:28.380 wasn't

01:21:28.580 going

01:21:28.700 to

01:21:28.780 lie

01:21:29.140 any

01:21:29.560 more

01:21:29.720 than

01:21:29.880 absolutely

01:21:30.300 necessary

01:21:30.900 I

01:21:31.300 thought

01:21:31.440 I

01:21:31.520 give

01:21:31.780 it

01:21:31.880 a

01:21:31.980 try

01:21:32.280 for

01:21:32.500 a

01:21:32.640 few

01:21:32.820 months

01:21:33.220 you

01:21:33.400 know

01:21:33.600 and

01:21:34.240 all

01:21:34.460 sorts

01:21:34.660 of

01:21:34.760 good

01:21:34.900 things

01:21:35.140 started

01:21:35.400 to

01:21:35.580 happen

01:21:35.780 to

01:21:35.960 me

01:21:36.180 it's

01:21:37.000 like

01:21:37.200 maybe

01:21:37.720 that's

01:21:38.020 how

01:21:38.120 the

01:21:38.260 world

01:21:38.480 works

01:21:38.880 now

01:21:39.600 obviously

01:21:40.000 it

01:21:40.180 doesn't

01:21:40.400 work

01:21:40.600 like

01:21:40.780 that

01:21:40.980 all

01:21:41.260 the

01:21:41.500 time

01:21:41.880 right

01:21:42.180 because

01:21:42.440 you

01:21:42.580 can

01:21:42.700 get

01:21:42.840 sliced

01:21:43.180 off

01:21:43.480 at

01:21:43.620 the

01:21:43.760 knees

01:21:44.040 I

01:21:44.220 mean

01:21:44.380 there's

01:21:44.840 an

01:21:44.960 arbitrary

01:21:45.340 element

01:21:45.920 to

01:21:46.140 existence

01:21:46.720 that

01:21:47.000 that

01:21:47.600 you

01:21:47.780 can't

01:21:48.540 wish

01:21:48.960 away

01:21:49.460 but

01:21:50.360 that

01:21:50.920 doesn't

01:21:51.260 mean

01:21:51.460 that

01:21:51.700 there

01:21:52.580 are

01:21:53.000 it

01:21:54.760 doesn't

01:21:55.060 mean

01:21:55.240 that

01:21:55.400 there

01:21:55.540 aren't

01:21:55.760 bad

01:21:56.060 strategies

01:21:56.580 and

01:21:56.780 good

01:21:56.980 strategies

01:21:57.560 and

01:21:59.020 so

01:21:59.280 I

01:22:00.200 do

01:22:00.400 think

01:22:00.700 that

01:22:00.860 one

01:22:01.000 of

01:22:01.100 the

01:22:01.200 most

01:22:01.500 fundamental

01:22:02.020 existential

01:22:02.460 questions

01:22:03.040 is

01:22:03.340 like

01:22:03.620 if

01:22:04.260 things

01:22:04.540 aren't

01:22:04.740 going

01:22:04.980 well

01:22:05.240 for

01:22:05.420 you

01:22:05.540 in

01:22:05.640 your

01:22:05.760 life

01:22:06.040 is

01:22:06.240 are

01:22:06.780 you

01:22:06.940 absolutely

01:22:07.320 certain

01:22:07.740 that

01:22:07.920 you're

01:22:08.100 doing

01:22:08.300 absolutely

01:22:08.940 everything

01:22:09.360 you

01:22:09.640 can

01:22:09.880 to

01:22:10.000 put

01:22:10.160 things

01:22:10.420 in

01:22:10.560 order

01:22:10.800 because

01:22:11.660 if

01:22:11.860 you're

01:22:12.020 not

01:22:12.280 then

01:22:12.480 you

01:22:12.620 shouldn't

01:22:12.900 complain

01:22:13.300 because

01:22:13.900 you

01:22:14.080 don't

01:22:14.480 know

01:22:14.680 to

01:22:14.860 what

01:22:15.060 degree

01:22:15.340 you're

01:22:15.580 actually

01:22:15.900 contributing

01:22:17.060 or even

01:22:17.660 causing

01:22:18.160 the

01:22:18.400 circumstance

01:22:18.840 now

01:22:19.420 that's

01:22:19.640 a very

01:22:19.880 annoying

01:22:20.140 thing

01:22:20.400 to

01:22:20.560 think

01:22:20.760 and

01:22:21.160 I'm

01:22:21.280 not

01:22:21.460 trying

01:22:21.700 to

01:22:21.880 blame

01:22:22.200 the

01:22:22.400 victim

01:22:22.720 you know

01:22:23.220 I know

01:22:23.480 that

01:22:23.700 people

01:22:23.920 end up

01:22:24.220 with

01:22:24.340 lung

01:22:24.620 cancer

01:22:24.980 because

01:22:25.260 they

01:22:25.420 were

01:22:25.540 exposed

01:22:25.860 to

01:22:26.080 asbestos

01:22:26.720 you know

01:22:27.040 I'm

01:22:27.680 not

01:22:27.860 trying

01:22:28.160 to

01:22:28.300 although

01:22:29.040 I

01:22:29.240 also

01:22:29.480 know

01:22:29.720 too

01:22:29.920 that

01:22:30.120 if

01:22:30.260 you

01:22:30.380 have

01:22:30.580 lung

01:22:30.800 cancer

01:22:31.140 because

01:22:31.460 you've

01:22:31.700 been

01:22:31.840 exposed

01:22:32.180 to

01:22:32.380 asbestos

01:22:32.920 that

01:22:33.380 can

01:22:33.540 be

01:22:33.680 a

01:22:33.820 tragedy

01:22:34.180 or

01:22:34.400 it

01:22:34.500 can

01:22:34.620 be

01:22:34.800 hell

01:22:35.080 and

01:22:35.300 to

01:22:35.420 some

01:22:35.640 degree

01:22:35.920 that

01:22:36.120 depends

01:22:36.460 on

01:22:36.580 how

01:22:36.700 you

01:22:36.860 conduct

01:22:37.220 yourself

01:22:37.660 so

01:22:38.600 I

01:22:38.860 mean

01:22:39.040 I

01:22:39.260 know

01:22:39.460 that's

01:22:39.800 pretty

01:22:40.040 gloomy

01:22:40.460 possibilities

01:22:41.300 right

01:22:41.600 but

01:22:41.860 so

01:22:43.920 anyway

01:22:44.200 so

01:22:44.480 Joseph

01:22:44.800 is

01:22:45.020 a

01:22:45.160 slave

01:22:45.480 but

01:22:45.720 it

01:22:45.860 turns

01:22:46.080 out

01:22:46.280 that

01:22:46.480 he's

01:22:47.580 a

01:22:47.800 he

01:22:49.080 hasn't

01:22:49.420 sacrificed

01:22:49.980 the

01:22:50.200 integrity

01:22:50.540 of

01:22:50.720 his

01:22:50.820 character

01:22:51.180 and

01:22:51.360 so

01:22:51.480 it

01:22:51.600 turns

01:22:51.800 out

01:22:51.960 that

01:22:52.080 he's

01:22:54.080 not

01:22:54.260 a

01:22:54.400 slave

01:22:54.660 it's

01:22:56.000 just

01:22:56.140 that

01:22:56.280 everyone

01:22:56.520 around

01:22:56.840 him

01:22:56.980 thinks

01:22:57.220 he's

01:22:57.420 a

01:22:57.540 slave

01:22:57.780 but

01:22:58.380 he's

01:22:58.520 not

01:22:58.800 so

01:22:59.780 that's

01:23:00.060 pretty

01:23:00.240 interesting

01:23:00.780 he was

01:23:02.760 a

01:23:02.860 goodly

01:23:03.140 person

01:23:03.500 and

01:23:03.640 well

01:23:03.820 favored

01:23:04.220 well

01:23:04.520 so

01:23:04.700 he's

01:23:04.880 a

01:23:04.960 good

01:23:05.100 guy

01:23:05.360 and

01:23:05.520 he's

01:23:05.820 an

01:23:07.060 impressive

01:23:07.520 specimen

01:23:08.480 as

01:23:08.760 well

01:23:09.000 this

01:23:10.140 is

01:23:10.300 pretty

01:23:10.520 interesting

01:23:11.040 given

01:23:11.360 the

01:23:11.660 current

01:23:12.040 political

01:23:12.420 climate

01:23:12.780 I

01:23:12.960 would

01:23:13.080 say

01:23:13.320 and

01:23:14.100 it

01:23:14.220 came

01:23:14.420 to

01:23:14.560 pass

01:23:14.880 after

01:23:15.180 these

01:23:15.440 things

01:23:15.740 that

01:23:15.920 his

01:23:16.080 master's

01:23:16.600 wife

01:23:16.840 cast

01:23:17.260 her

01:23:17.420 eyes

01:23:17.660 upon

01:23:17.960 Joseph

01:23:18.340 and

01:23:18.560 she

01:23:18.700 said

01:23:19.000 lie

01:23:19.700 with

01:23:19.980 me

01:23:20.280 that

01:23:20.960 means

01:23:21.260 that

01:23:21.900 actually

01:23:22.160 has

01:23:22.360 two

01:23:22.580 meanings

01:23:22.960 right

01:23:23.260 but

01:23:24.960 he

01:23:25.100 refused

01:23:25.820 and

01:23:30.260 said

01:23:30.600 unto

01:23:30.840 his

01:23:31.060 master's

01:23:31.560 wife

01:23:31.800 behold

01:23:32.300 my

01:23:32.600 master

01:23:33.060 does

01:23:35.040 not

01:23:35.220 know

01:23:35.380 what's

01:23:35.660 with

01:23:35.820 me

01:23:35.980 in

01:23:36.080 the

01:23:36.200 house

01:23:36.480 and

01:23:36.640 he's

01:23:36.820 committed

01:23:37.200 all

01:23:38.580 that

01:23:38.720 he

01:23:38.820 has

01:23:39.080 to

01:23:39.240 my

01:23:39.420 hand

01:23:39.880 there's

01:23:41.740 no

01:23:41.860 one

01:23:42.000 greater

01:23:42.260 in

01:23:42.460 this

01:23:42.620 house

01:23:42.840 than

01:23:43.040 I

01:23:43.320 neither

01:23:44.840 hath

01:23:45.080 he

01:23:45.220 kept

01:23:45.420 back

01:23:45.720 anything

01:23:46.020 from

01:23:46.300 me

01:23:46.480 but

01:23:46.660 you

01:23:47.020 because

01:23:47.960 you

01:23:48.120 are

01:23:48.300 his

01:23:48.680 wife

01:23:48.960 how

01:23:49.360 then

01:23:49.580 can

01:23:49.760 I

01:23:49.880 do

01:23:50.020 this

01:23:50.220 great

01:23:50.500 wickedness

01:23:51.180 and

01:23:52.340 sin

01:23:52.560 against

01:23:52.920 God

01:23:53.360 and

01:23:56.820 it

01:23:56.920 came

01:23:57.120 to

01:23:57.260 pass

01:23:57.560 as

01:23:57.700 she

01:23:57.820 spake

01:23:58.140 to

01:23:58.280 Joseph

01:23:58.540 day

01:23:58.780 by

01:23:58.980 day

01:23:59.220 that

01:23:59.380 he

01:23:59.500 he

01:23:59.700 he

01:23:59.820 he

01:24:00.020 he

01:24:00.080 he

01:24:00.180 he

01:24:01.620 he

01:24:02.580 was

01:24:03.060 being

01:24:03.280 sexually

01:24:03.740 harassed

01:24:04.500 Joseph

01:24:04.900 and

01:24:05.740 it

01:24:05.880 came

01:24:06.060 to

01:24:06.220 pass

01:24:06.640 well

01:24:07.480 it's

01:24:07.780 right

01:24:08.820 I

01:24:09.020 mean

01:24:09.180 look

01:24:09.420 look

01:24:10.020 at

01:24:10.120 the

01:24:10.260 painting

01:24:10.780 and

01:24:17.460 it

01:24:17.600 came

01:24:17.800 to

01:24:17.960 pass

01:24:18.260 about

01:24:18.500 this

01:24:18.680 time

01:24:18.900 that

01:24:19.040 Joseph

01:24:19.280 went

01:24:19.600 into

01:24:19.780 the

01:24:19.900 house

01:24:20.100 to

01:24:20.280 do

01:24:20.420 his

01:24:20.560 business

01:24:20.860 and

01:24:21.160 there

01:24:21.360 was

01:24:21.480 none

01:24:21.640 of

01:24:21.720 the

01:24:21.820 men

01:24:22.020 of

01:24:22.160 the

01:24:22.280 house

01:24:22.520 there

01:24:22.760 within

01:24:23.220 and

01:24:24.460 she

01:24:24.600 caught

01:24:24.880 him

01:24:24.980 by

01:24:25.120 his

01:24:25.300 garment

01:24:25.640 saying

01:24:26.060 lie

01:24:26.320 with

01:24:26.520 me

01:24:26.760 and

01:24:27.540 he

01:24:27.720 left

01:24:28.060 his

01:24:28.300 garment

01:24:28.620 in

01:24:28.800 her

01:24:28.920 hand

01:24:29.180 and

01:24:29.340 fled

01:24:29.660 and

01:24:29.940 got

01:24:30.160 him

01:24:30.300 out

01:24:30.540 so

01:24:31.520 that's

01:24:32.120 kind of

01:24:32.680 embarrassing

01:24:33.100 for poor

01:24:33.680 Joseph

01:24:34.000 I would

01:24:34.460 say

01:24:34.720 and a bit

01:24:35.660 on

01:24:35.900 on the

01:24:36.120 on the

01:24:36.140 suspicious

01:24:36.980 side

01:24:37.500 and it

01:24:38.080 came

01:24:38.260 to

01:24:38.420 pass

01:24:38.740 when

01:24:38.900 she

01:24:39.080 saw

01:24:39.340 that

01:24:39.520 he

01:24:39.640 had

01:24:39.760 left

01:24:39.980 his

01:24:40.160 garment

01:24:40.500 in

01:24:40.720 her

01:24:40.840 hand

01:24:41.180 and

01:24:41.340 was

01:24:41.500 fled

01:24:41.780 forth

01:24:42.240 that

01:24:42.700 she

01:24:42.840 called

01:24:43.220 unto

01:24:43.620 the

01:24:43.800 men

01:24:43.980 of

01:24:44.100 her

01:24:44.200 house

01:24:44.440 and

01:24:44.640 spake

01:24:44.920 unto

01:24:45.120 them

01:24:45.360 see

01:24:45.600 he

01:24:46.580 hath

01:24:46.720 brought

01:24:46.980 in

01:24:47.120 a

01:24:47.240 Hebrew

01:24:47.520 to

01:24:47.740 mock

01:24:48.040 us

01:24:48.260 he

01:24:48.380 came

01:24:48.640 in

01:24:48.900 unto

01:24:49.240 me

01:24:49.420 to

01:24:49.560 lie

01:24:49.720 with

01:24:49.880 me

01:24:50.000 and

01:24:50.140 I

01:24:50.480 cried

01:24:51.040 with

01:24:51.280 a

01:24:51.460 loud

01:24:51.720 voice

01:24:52.280 so

01:24:53.940 what

01:24:54.560 is

01:24:54.680 it

01:24:54.840 hell

01:24:55.080 hath

01:24:55.400 no

01:24:55.640 fury

01:25:05.660 out

01:25:06.160 and

01:25:07.660 it

01:25:07.760 came

01:25:07.920 to

01:25:08.080 pass

01:25:08.400 when

01:25:08.560 his

01:25:08.720 master

01:25:09.140 heard

01:25:09.420 the

01:25:09.560 words

01:25:09.780 of

01:25:09.880 his

01:25:10.000 wife

01:25:10.240 so

01:25:10.420 that's

01:25:10.680 the

01:25:10.820 pharaoh

01:25:11.100 which

01:25:11.380 she

01:25:11.560 spake

01:25:11.880 unto

01:25:12.120 him

01:25:12.360 saying

01:25:12.700 after

01:25:13.360 this

01:25:13.680 manner

01:25:14.020 did

01:25:14.240 thy

01:25:14.460 servant

01:25:14.740 to

01:25:14.940 me

01:25:15.160 his

01:25:16.100 wrath

01:25:16.400 was

01:25:16.600 kindled

01:25:16.960 and

01:25:17.140 Joseph's

01:25:17.580 master

01:25:17.920 took

01:25:18.240 him

01:25:18.380 and

01:25:18.520 put

01:25:18.680 him

01:25:18.780 in

01:25:18.920 prison

01:25:19.220 a

01:25:19.900 place

01:25:20.120 where

01:25:20.260 the

01:25:20.380 king's

01:25:20.660 prisoners

01:25:20.980 were

01:25:21.240 bound

01:25:22.320 and

01:25:22.740 he

01:25:22.840 was

01:25:23.000 there

01:25:23.220 in

01:25:23.420 the

01:25:23.780 prison

01:25:24.040 well

01:25:24.600 that

01:25:24.820 sort

01:25:25.080 of

01:25:25.200 sucks

01:25:25.620 it's

01:25:25.940 like

01:25:26.200 first

01:25:27.800 his

01:25:28.020 brothers

01:25:28.420 betray

01:25:29.100 him

01:25:29.320 and

01:25:29.460 throw

01:25:29.640 him

01:25:29.780 in

01:25:29.840 a

01:25:29.940 pit

01:25:30.140 and

01:25:30.320 then

01:25:30.460 he

01:25:30.660 gets

01:25:31.460 made

01:25:31.740 a

01:25:31.900 slave

01:25:32.200 which

01:25:32.420 is

01:25:32.560 probably

01:25:32.840 better

01:25:33.080 than

01:25:33.260 being

01:25:33.480 in

01:25:33.580 the

01:25:33.700 pit

01:25:33.960 and

01:25:34.140 then

01:25:34.320 he

01:25:34.700 becomes

01:25:35.200 sort

01:25:35.420 of

01:25:35.500 like

01:25:35.660 king

01:25:35.960 slave

01:25:36.360 so

01:25:36.580 that's

01:25:36.840 working

01:25:37.080 out

01:25:37.240 pretty

01:25:37.480 well

01:25:37.720 and

01:25:37.860 now

01:25:38.420 someone

01:25:38.740 lies

01:25:39.080 about

01:25:39.360 him

01:25:39.480 he

01:25:39.580 gets

01:25:39.740 betrayed

01:25:40.080 again

01:25:40.340 and

01:25:40.480 now

01:25:40.680 it's

01:25:40.880 this

01:25:41.360 again

01:25:43.720 right

01:25:44.080 it's

01:25:44.440 the

01:25:44.560 same

01:25:44.820 thing

01:25:45.140 it's

01:25:45.740 Sisyphus

01:25:46.400 up

01:25:46.980 with

01:25:47.380 the

01:25:47.500 rock

01:25:47.740 and

01:25:47.880 then

01:25:48.020 down

01:25:48.340 and

01:25:48.520 it's

01:25:49.400 order

01:25:49.840 chaos

01:25:50.660 order

01:25:51.540 chaos

01:25:52.120 and

01:25:52.540 you

01:25:53.160 have

01:25:53.340 to

01:25:53.480 think

01:25:53.700 well

01:25:53.880 are

01:25:54.020 you

01:25:54.160 the

01:25:54.340 order

01:25:54.680 are

01:25:54.880 you

01:25:55.040 the

01:25:55.200 chaos

01:25:55.580 are

01:25:55.780 you

01:25:55.940 the

01:25:56.100 thing

01:25:56.340 that's

01:25:56.580 moving

01:25:56.920 between

01:25:57.360 them

01:25:57.740 because

01:25:58.660 that's

01:25:59.100 the

01:25:59.260 right

01:25:59.480 thing

01:25:59.780 to

01:25:59.940 be

01:26:00.280 because

01:26:01.120 otherwise

01:26:01.360 you're

01:26:01.700 just

01:26:01.900 order

01:26:02.240 and

01:26:02.440 that's

01:26:02.780 a

01:26:02.880 really

01:26:03.000 bad

01:26:03.320 idea

01:26:03.640 or

01:26:03.820 you're

01:26:04.020 just

01:26:04.180 chaos

01:26:04.580 and

01:26:04.780 that's

01:26:05.040 a

01:26:05.140 really

01:26:05.280 bad

01:26:05.580 idea

01:26:05.940 you

01:26:06.440 can

01:26:06.600 be

01:26:06.740 the

01:26:06.920 thing

01:26:07.120 that's

01:26:07.440 dynamically

01:26:08.200 mediating

01:26:09.440 between

01:26:09.840 them

01:26:10.140 and

01:26:10.820 that's

01:26:11.080 what

01:26:11.200 he's

01:26:11.380 doing

01:26:11.660 but

01:26:13.460 that's

01:26:18.980 no

01:26:19.180 easy

01:26:19.440 thing

01:26:19.700 to

01:26:19.860 do

01:26:20.040 I

01:26:20.220 would

01:26:20.380 think

01:26:20.660 you

01:26:20.800 know

01:26:20.920 it's

01:26:21.080 like

01:26:21.280 you're

01:26:21.800 thrown

01:26:21.980 in

01:26:22.180 prison

01:26:22.460 and

01:26:22.940 now

01:26:23.100 the

01:26:23.300 jailer

01:26:23.680 likes

01:26:24.080 you

01:26:24.360 now

01:26:25.100 how

01:26:25.260 exactly

01:26:25.700 are

01:26:25.940 you

01:26:26.060 going

01:26:26.200 to

01:26:26.300 manage

01:26:26.620 that

01:26:27.040 it's

01:26:27.460 a

01:26:27.700 good

01:26:27.820 thing

01:26:28.020 to

01:26:28.160 think

01:26:28.380 about

01:26:28.600 because

01:26:28.840 you

01:26:29.020 might

01:26:29.220 think

01:26:29.520 well

01:26:29.740 if

01:26:30.180 you

01:26:30.320 were

01:26:30.460 really

01:26:30.720 in

01:26:30.920 dire

01:26:31.160 straits

01:26:31.620 how

01:26:31.840 is

01:26:32.020 it

01:26:32.140 that

01:26:32.260 you

01:26:32.420 should

01:26:32.600 conduct

01:26:32.960 yourself

01:26:33.380 so

01:26:33.640 that

01:26:33.840 you

01:26:34.240 have

01:26:34.400 the

01:26:34.520 highest

01:26:34.780 probability

01:26:35.400 of

01:26:36.040 having

01:26:36.300 things

01:26:36.660 work

01:26:36.940 out

01:26:37.220 and

01:26:43.460 prisoners

01:26:43.800 that

01:26:44.160 that's

01:26:44.500 not

01:26:44.680 the

01:26:44.880 indication

01:26:45.340 here

01:26:45.640 at

01:26:45.780 all

01:26:45.980 it's

01:26:46.180 that

01:26:46.300 he's

01:26:46.500 doing

01:26:46.740 something

01:26:47.180 he's

01:26:47.920 acting

01:26:48.220 like

01:26:48.520 a

01:26:48.860 person

01:26:49.980 who

01:26:50.140 isn't

01:26:50.360 a

01:26:50.500 prisoner

01:26:50.800 even

01:26:52.260 though

01:26:52.420 he's

01:26:52.560 in

01:26:52.660 the

01:26:52.760 prison

01:26:53.020 just

01:26:53.260 like

01:26:53.480 he

01:26:53.600 was

01:26:53.760 acting

01:26:54.060 like

01:26:54.240 someone

01:26:54.480 who

01:26:54.620 wasn't

01:26:54.840 a

01:26:54.980 slave

01:26:55.200 when

01:26:55.400 he

01:26:55.500 was

01:26:55.640 a

01:26:55.800 slave

01:26:56.160 and

01:26:57.120 so

01:26:57.440 it

01:27:02.960 makes

01:27:03.180 you

01:27:03.320 wonder

01:27:03.560 who

01:27:03.760 you

01:27:03.940 can

01:27:04.100 be

01:27:04.440 despite

01:27:05.620 the

01:27:05.860 fact

01:27:06.060 that

01:27:06.220 other

01:27:06.380 people

01:27:06.680 think

01:27:06.960 that

01:27:07.180 you're

01:27:07.540 whatever

01:27:08.300 you

01:27:08.540 appear

01:27:08.840 to

01:27:09.000 be

01:27:09.260 and

01:27:10.500 the

01:27:10.620 keeper

01:27:10.860 of

01:27:11.000 the

01:27:11.100 prison

01:27:11.300 committed

01:27:11.600 to

01:27:11.820 Joseph's

01:27:12.260 hand

01:27:12.500 all

01:27:12.760 the

01:27:12.940 prisoners

01:27:13.280 that

01:27:13.500 were

01:27:13.620 in

01:27:13.740 the

01:27:13.840 prison

01:27:14.100 and

01:27:14.280 whatsoever

01:27:14.780 they

01:27:15.120 did

01:27:15.320 there

01:27:15.500 he

01:27:15.680 was

01:27:15.880 the

01:27:16.060 doer

01:27:16.320 of

01:27:16.500 it

01:27:16.640 the

01:27:17.120 keeper

01:27:17.340 of

01:27:17.500 the

01:27:17.620 prison

01:27:17.860 looked

01:27:18.080 not

01:27:18.280 to

01:27:18.420 anything

01:27:18.760 that

01:27:18.940 was

01:27:19.060 under

01:27:19.280 his

01:27:19.480 hand

01:27:19.780 because

01:27:20.060 the

01:27:20.240 Lord

01:27:20.440 was

01:27:20.620 with

01:27:20.840 him

01:27:20.960 and

01:27:21.100 that

01:27:21.260 which

01:27:21.460 he

01:27:21.600 did

01:27:21.760 the

01:27:21.920 Lord

01:27:22.100 made

01:27:22.340 it

01:27:22.460 to

01:27:22.640 prosper

01:27:23.040 so

01:27:26.420 it's

01:27:26.620 a

01:27:26.760 repeat

01:27:27.160 it's

01:27:28.180 a

01:27:28.280 repeat

01:27:28.540 of

01:27:28.680 exactly

01:27:29.040 what

01:27:29.240 happened

01:27:29.640 when

01:27:30.240 he

01:27:30.480 was

01:27:31.300 the

01:27:31.440 slave

01:27:31.660 of

01:27:31.800 the

01:27:31.940 pharaoh

01:27:32.180 except

01:27:32.480 it's

01:27:32.720 one

01:27:33.020 rung

01:27:33.420 deeper

01:27:33.880 into

01:27:34.140 hell

01:27:34.500 so

01:27:34.740 to

01:27:34.880 speak

01:27:35.180 right

01:27:35.440 so

01:27:35.620 it's

01:27:35.820 slave

01:27:36.140 pharaoh

01:27:36.480 and here

01:27:36.800 it's

01:27:37.340 prisoner

01:27:37.760 jail

01:27:38.320 master

01:27:39.000 but

01:27:39.280 it

01:27:39.600 doesn't

01:27:39.780 matter

01:27:40.080 the

01:27:40.320 same

01:27:40.500 thing

01:27:40.700 happens

01:27:41.040 so

01:27:41.500 now

01:27:41.680 Joseph

01:27:42.040 is

01:27:42.260 in

01:27:42.420 prison

01:27:42.680 and

01:27:42.900 the

01:27:43.280 pharaoh

01:27:43.480 has a

01:27:43.840 fit

01:27:44.040 one

01:27:44.280 day

01:27:44.560 of

01:27:45.080 peak

01:27:45.400 and

01:27:45.580 throws

01:27:46.060 the

01:27:46.260 chief

01:27:46.520 of

01:27:46.660 his

01:27:46.820 butlers

01:27:47.180 into

01:27:47.420 prison

01:27:47.760 and

01:27:47.940 the

01:27:48.080 chief

01:27:48.280 of

01:27:48.420 his

01:27:48.580 bakers

01:27:49.080 and

01:27:49.860 they

01:27:50.020 have

01:27:50.220 a

01:27:50.340 dream

01:27:50.660 each

01:27:51.000 of

01:28:01.300 his

01:28:01.720 dream

01:28:01.980 means

01:28:02.240 that

01:28:02.900 the

01:28:03.040 pharaoh

01:28:04.780 is going

01:28:05.060 to

01:28:05.180 forgive

01:28:05.480 him

01:28:05.660 and

01:28:05.800 put

01:28:05.960 him

01:28:06.040 back

01:28:06.220 in

01:28:06.320 his

01:28:06.440 position

01:28:06.780 and

01:28:06.980 he

01:28:07.080 tells

01:28:07.300 the

01:28:07.460 baker

01:28:07.720 that

01:28:08.060 the

01:28:08.980 pharaoh

01:28:09.160 isn't

01:28:09.420 going

01:28:09.580 to

01:28:09.840 forgive

01:28:10.700 him

01:28:10.900 and

01:28:11.020 that

01:28:11.160 he's

01:28:11.360 going

01:28:11.540 to

01:28:12.180 take

01:28:12.480 off

01:28:12.640 his

01:28:12.760 head

01:28:12.920 and

01:28:13.060 hang

01:28:13.260 him

01:28:13.360 in

01:28:13.480 a

01:28:13.600 tree

01:28:13.840 which

01:28:14.440 is

01:28:15.540 a

01:28:15.680 rather

01:28:15.820 rough

01:28:16.100 dream

01:28:16.440 but

01:28:16.860 that's

01:28:17.080 what

01:28:17.280 happens

01:28:18.400 so

01:28:19.040 anyways

01:28:19.440 the

01:28:20.200 butler

01:28:21.160 goes

01:28:21.420 free

01:28:21.680 and

01:28:21.880 Joseph

01:28:22.200 says

01:28:22.640 look

01:28:22.900 maybe

01:28:23.440 you

01:28:23.620 could

01:28:23.720 keep

01:28:24.360 in

01:28:24.500 mind

01:28:24.720 the

01:28:24.880 fact

01:28:25.120 that

01:28:25.280 I

01:28:25.480 did

01:28:27.240 you

01:28:27.360 a bit

01:28:27.540 of

01:28:27.640 a

01:28:27.760 favor

01:28:27.980 here

01:28:28.260 and

01:28:28.460 told

01:28:28.700 you

01:28:28.820 something

01:28:29.060 that

01:28:29.220 was

01:28:29.340 accurate

01:28:29.720 but

01:28:29.960 the

01:28:30.560 chief

01:28:31.020 didn't

01:28:31.920 really

01:28:32.100 remember

01:28:32.480 once

01:28:32.800 he

01:28:32.960 was

01:28:33.800 freed

01:28:34.120 interpreting

01:28:36.400 dreams

01:28:37.820 in prison

01:28:38.360 and

01:28:41.100 so

01:28:41.340 now

01:28:42.420 the

01:28:42.580 pharaoh

01:28:42.820 has

01:28:43.080 a

01:28:43.220 dream

01:28:43.460 and

01:28:44.620 he

01:28:45.200 actually

01:28:45.420 has

01:28:45.560 two

01:28:45.740 dreams

01:28:46.040 so

01:28:46.200 it's

01:28:46.360 another

01:28:46.580 one

01:28:46.820 of

01:28:46.920 those

01:28:47.100 doubled

01:28:47.500 motifs

01:28:48.060 so

01:28:48.340 the

01:28:49.180 idea

01:28:49.480 is

01:28:49.620 these

01:28:49.760 are

01:28:49.900 really

01:28:50.100 important

01:28:50.520 dreams

01:28:50.900 because

01:28:51.180 they

01:28:51.380 came

01:28:51.600 in

01:28:51.720 a

01:28:51.840 pair

01:28:52.060 and

01:28:53.340 behold

01:28:54.020 there

01:28:54.220 came

01:28:54.720 the

01:28:54.800 river

01:28:55.040 seven

01:28:55.740 well

01:28:56.140 favored

01:28:56.620 kind

01:28:57.080 and

01:28:57.320 fat

01:28:57.640 flesh

01:28:58.060 so

01:28:58.400 cattle

01:28:59.040 and

01:29:00.140 they

01:29:00.260 fed

01:29:00.460 the

01:29:00.600 meadow

01:29:00.920 and

01:29:01.660 behold

01:29:02.200 seven

01:29:02.520 other

01:29:02.820 cattle

01:29:03.660 came

01:29:03.940 up

01:29:04.160 after

01:29:04.940 them

01:29:05.120 out

01:29:05.260 of

01:29:05.360 the

01:29:05.480 river

01:29:05.700 ill

01:29:06.340 favored

01:29:06.780 and

01:29:07.020 lean

01:29:07.280 flesh

01:29:07.740 starving

01:29:08.660 and

01:29:09.280 stood

01:29:09.560 by

01:29:09.760 the

01:29:09.940 other

01:29:10.180 cows

01:29:10.680 on

01:29:10.940 the

01:29:11.080 brink

01:29:11.260 of

01:29:11.400 the

01:29:11.500 river

01:29:11.700 and

01:29:12.200 the

01:29:12.400 ill

01:29:12.700 favored

01:29:13.080 and

01:29:13.320 lean

01:29:13.580 flesh

01:29:14.020 kind

01:29:14.460 did

01:29:15.240 eat

01:29:15.640 up

01:29:15.940 the

01:29:16.200 seven

01:29:16.520 well

01:29:16.820 favored

01:29:17.240 and

01:29:17.480 fat

01:29:17.960 so

01:29:19.000 pharaoh

01:29:19.380 awoke

01:29:19.960 fair

01:29:20.720 enough

01:29:21.020 it's

01:29:21.220 pretty

01:29:21.480 nasty

01:29:21.840 dream

01:29:22.240 and

01:29:23.520 then

01:29:23.660 he

01:29:23.760 has

01:29:23.900 another

01:29:24.160 dream

01:29:24.500 to

01:29:25.520 hit

01:29:26.020 it

01:29:26.140 home

01:29:26.480 and

01:29:27.580 he

01:29:27.680 slept

01:29:27.980 and

01:29:28.180 dreamt

01:29:28.500 the

01:29:28.620 second

01:29:28.880 time

01:29:29.140 and

01:29:29.280 behold

01:29:29.600 seven

01:29:30.240 ears

01:29:30.500 of

01:29:30.700 corn

01:29:30.940 came

01:29:31.200 up

01:29:31.380 upon

01:29:31.640 one

01:29:31.920 stalk

01:29:32.400 rank

01:29:33.080 and

01:29:33.260 good

01:29:33.480 and

01:29:33.640 behold

01:29:34.300 seven

01:29:34.760 thin

01:29:35.160 ears

01:29:35.440 and

01:29:35.680 blasted

01:29:36.240 with

01:29:36.400 the

01:29:36.560 east

01:29:36.780 wind

01:29:37.100 sprung

01:29:37.540 up

01:29:37.720 after

01:29:38.020 them

01:29:38.220 and

01:29:38.540 the

01:29:38.680 seven

01:29:38.960 thin

01:29:39.300 ears

01:29:39.500 devoured

01:29:39.920 the

01:29:40.140 seven

01:29:40.460 rank

01:29:40.820 and

01:29:41.040 full

01:29:41.320 ears

01:29:41.580 and

01:29:42.180 pharaoh

01:29:42.480 awoke

01:29:42.900 and

01:29:43.080 beheld

01:29:43.400 it

01:29:43.540 was

01:29:43.680 a

01:29:43.820 dream

01:29:44.080 and

01:29:45.260 then

01:29:45.380 it

01:29:45.500 says

01:29:45.680 a

01:29:45.820 little

01:29:45.940 later

01:29:46.280 and

01:29:46.840 for

01:29:46.980 that

01:29:47.180 the

01:29:47.580 dream

01:29:47.780 was

01:29:47.940 doubled

01:29:48.220 unto

01:29:48.500 pharaoh

01:29:48.760 twice

01:29:49.220 it

01:29:49.660 is

01:29:49.760 because

01:29:50.000 the

01:29:50.180 thing

01:29:50.380 is

01:29:50.500 established

01:29:50.920 by

01:29:51.220 God

01:29:51.560 and

01:29:51.720 God

01:29:51.940 will

01:29:52.100 shortly

01:29:52.400 bring

01:29:52.660 it

01:29:52.740 to

01:29:52.860 pass

01:29:53.140 it's

01:29:53.840 interesting

01:29:54.260 you know

01:29:54.520 because

01:29:54.800 one

01:29:55.660 of

01:29:55.760 the

01:29:55.860 better

01:29:56.120 theories

01:29:56.480 about

01:29:56.740 dreams

01:29:57.120 is

01:29:57.640 that

01:29:57.840 they're

01:29:58.760 part

01:29:58.980 of

01:29:59.060 the

01:29:59.140 way

01:29:59.300 that

01:29:59.480 the

01:29:59.620 right

01:29:59.800 and

01:29:59.940 left

01:30:00.140 hemisphere

01:30:00.560 communicate

01:30:01.100 or

01:30:01.420 maybe

01:30:01.660 the

01:30:01.900 nonverbal

01:30:02.540 part

01:30:02.800 of

01:30:02.880 the

01:30:02.980 brain

01:30:03.160 communicates

01:30:03.720 with

01:30:03.880 the

01:30:04.000 verbal

01:30:04.220 brain

01:30:04.560 verbal

01:30:05.140 part

01:30:05.360 of

01:30:05.440 the

01:30:05.520 brain

01:30:05.760 and

01:30:06.520 so

01:30:06.780 the

01:30:08.180 nonverbal

01:30:09.620 part

01:30:09.900 of

01:30:09.980 the

01:30:10.100 brain

01:30:10.360 which

01:30:10.900 is

01:30:11.020 less

01:30:11.280 differentiated

01:30:12.160 and

01:30:12.340 thinks

01:30:12.620 more

01:30:12.860 globally

01:30:13.280 is

01:30:13.500 looking

01:30:13.780 for

01:30:14.040 patterns

01:30:14.620 and

01:30:15.260 anomalies

01:30:15.980 in

01:30:16.340 the

01:30:16.460 world

01:30:16.760 things

01:30:17.260 that

01:30:17.440 don't

01:30:17.720 fit

01:30:18.060 well

01:30:18.400 with

01:30:18.660 the

01:30:18.840 current

01:30:19.200 way

01:30:19.880 of

01:30:20.060 conceptualizing

01:30:20.900 the

01:30:21.060 world

01:30:21.300 things

01:30:21.780 that

01:30:21.920 make

01:30:22.100 you

01:30:22.240 anxious

01:30:22.560 and

01:30:22.780 uncertain

01:30:23.240 and

01:30:23.980 those

01:30:24.160 are

01:30:24.280 things

01:30:24.460 you

01:30:24.600 haven't

01:30:24.860 mastered

01:30:25.260 right

01:30:25.520 so

01:30:25.660 they

01:30:25.760 don't

01:30:25.920 fit

01:30:26.120 well

01:30:26.340 into

01:30:26.540 your

01:30:26.800 conceptualization

01:30:28.360 of

01:30:28.560 the

01:30:28.660 world

01:30:28.860 by

01:30:29.320 definition

01:30:29.840 because

01:30:35.140 verbal

01:30:35.420 parts

01:30:35.760 of

01:30:35.900 your

01:30:36.020 brain

01:30:36.260 are

01:30:36.360 like

01:30:36.520 an

01:30:36.660 alarm

01:30:36.920 system

01:30:37.300 they're

01:30:37.500 looking

01:30:37.760 around

01:30:38.060 for

01:30:38.240 places

01:30:38.560 where

01:30:38.800 you're

01:30:39.000 probably

01:30:39.380 wrong

01:30:39.840 and

01:30:40.720 then

01:30:40.840 they

01:30:41.020 put

01:30:41.880 those

01:30:42.080 in

01:30:42.200 images

01:30:42.520 and

01:30:42.740 try

01:30:42.900 to

01:30:43.160 conceptualize

01:30:44.760 them

01:30:44.960 so

01:30:45.220 that

01:30:45.460 you

01:30:45.940 can

01:30:46.120 update

01:30:46.500 your

01:30:46.740 model

01:30:47.020 of

01:30:47.180 reality

01:30:47.520 to

01:30:47.760 take

01:30:47.960 them

01:30:48.100 into

01:30:48.280 account

01:30:48.620 but

01:30:48.800 that

01:30:48.960 also

01:30:49.260 produces

01:30:49.680 a

01:30:49.880 fair

01:30:50.040 bit

01:30:50.220 of

01:30:50.320 negative

01:30:50.600 emotion

01:30:51.080 especially

01:30:51.740 at

01:30:51.980 night

01:30:52.260 and

01:30:53.300 so

01:30:53.560 so

01:30:57.840 we

01:30:58.000 know

01:30:58.160 that

01:30:58.360 we

01:30:58.740 know

01:30:58.860 if

01:30:59.020 you

01:30:59.120 deprive

01:30:59.440 people

01:30:59.760 of

01:30:59.900 dreams

01:31:00.140 that

01:31:00.340 they

01:31:00.480 go

01:31:00.720 insane

01:31:01.360 very

01:31:01.640 rapidly

01:31:02.060 animals

01:31:02.600 as

01:31:02.840 well

01:31:03.100 necessary

01:31:03.920 part

01:31:04.360 of

01:31:04.480 mental

01:31:04.720 equilibrium

01:31:05.220 the

01:31:06.160 way

01:31:06.280 you

01:31:06.380 do

01:31:06.500 that

01:31:06.660 with

01:31:06.820 rats

01:31:07.200 in

01:31:07.400 case

01:31:07.600 you

01:31:07.740 want

01:31:07.940 to

01:31:08.020 know

01:31:08.220 is

01:31:08.820 that

01:31:09.040 you've

01:31:09.460 got

01:31:09.580 rats

01:31:09.900 that

01:31:10.040 you

01:31:10.140 want

01:31:10.280 to

01:31:10.360 drive

01:31:10.580 insane

01:31:10.940 this

01:31:11.160 is

01:31:11.260 how

01:31:11.360 you

01:31:11.500 do

01:31:11.640 it

01:31:11.780 so

01:31:12.480 you

01:31:13.060 put

01:31:13.240 the

01:31:13.400 rat

01:31:13.640 on

01:31:13.880 a

01:31:14.080 pedestal

01:31:15.800 that's

01:31:16.020 pretty

01:31:16.200 small

01:31:16.680 and

01:31:17.460 then

01:31:17.580 when

01:31:17.700 he

01:31:17.780 falls

01:31:17.960 that's

01:31:18.440 surrounded

01:31:19.140 by

01:31:19.340 water

01:31:19.700 and

01:31:19.840 then

01:31:19.960 when

01:31:20.060 he

01:31:20.140 falls

01:31:20.320 asleep

01:31:20.640 his

01:31:20.880 nose

01:31:21.660 hits

01:31:21.920 the

01:31:22.120 water

01:31:22.400 then

01:31:22.620 he

01:31:22.740 wakes

01:31:22.960 up

01:31:23.180 and

01:31:23.320 so

01:31:23.440 you

01:31:23.580 can

01:31:23.720 deprive

01:31:24.060 the

01:31:24.240 rat

01:31:24.420 of

01:31:24.560 sleep

01:31:24.860 and

01:31:25.060 that

01:31:25.820 doesn't

01:31:26.160 the

01:31:26.980 rats

01:31:27.240 don't

01:31:27.580 respond

01:31:27.960 to

01:31:28.120 that

01:31:28.260 very

01:31:28.480 well

01:31:28.700 after

01:31:28.980 some

01:31:29.260 period

01:31:29.560 of

01:31:29.700 time

01:31:29.940 so

01:31:30.800 that's

01:31:32.140 one

01:31:32.300 of

01:31:32.400 the

01:31:32.480 ways

01:31:32.680 that

01:31:32.860 that's

01:31:33.100 been

01:31:33.320 discovered

01:31:34.700 but

01:31:34.940 anyways

01:31:35.300 the

01:31:35.960 dream

01:31:36.200 does

01:31:36.440 seem

01:31:36.620 to

01:31:36.720 be

01:31:36.840 an

01:31:36.940 update

01:31:37.280 mechanism

01:31:37.780 and

01:31:37.980 so

01:31:38.200 if

01:31:39.140 you

01:31:39.940 have

01:31:40.080 a

01:31:40.180 very

01:31:40.340 powerful

01:31:40.840 dream

01:31:41.160 like

01:31:41.340 a

01:31:41.460 nightmare

01:31:41.820 especially

01:31:42.500 if

01:31:42.620 it's

01:31:42.740 repeating

01:31:43.240 it's

01:31:43.520 like

01:31:43.680 something

01:31:44.020 is

01:31:44.240 trying

01:31:44.420 to

01:31:44.600 hammer

01:31:44.940 on

01:31:45.200 the

01:31:45.340 door

01:31:45.660 that

01:31:46.160 needs

01:31:46.380 to

01:31:46.540 be

01:31:46.700 let

01:31:47.000 in

01:31:47.340 and

01:31:48.140 often

01:31:48.580 you

01:31:48.760 don't

01:31:48.920 know

01:31:49.040 how

01:31:49.160 to

01:31:49.260 let

01:31:49.400 it

01:31:49.520 in

01:31:49.680 that's

01:31:49.980 that's

01:31:50.260 a

01:31:50.340 problem

01:31:50.740 so

01:31:51.600 but

01:31:51.940 then

01:31:53.980 Pharaoh

01:31:54.260 sent

01:31:54.560 and called

01:31:54.900 Joseph

01:31:55.320 because

01:31:55.720 he

01:31:55.920 had

01:31:56.060 talked

01:31:56.280 to

01:31:56.440 his

01:31:56.660 his

01:31:57.580 butler

01:31:58.020 and

01:31:58.620 they

01:31:58.720 brought

01:31:58.920 him

01:31:59.040 hastily

01:31:59.420 out

01:31:59.600 of

01:31:59.700 the

01:31:59.820 dungeon

01:32:00.100 and

01:32:00.360 Joseph

01:32:00.720 shaved

01:32:01.080 himself

01:32:01.460 and

01:32:01.660 changed

01:32:01.960 his

01:32:02.180 clothes

01:32:02.460 and

01:32:02.620 came

01:32:02.860 in

01:32:03.520 unto

01:32:03.740 Pharaoh

01:32:04.080 I guess

01:32:05.620 he

01:32:05.740 didn't

01:32:05.980 want

01:32:06.140 to

01:32:06.260 shock

01:32:06.560 Pharaoh

01:32:06.900 with

01:32:07.100 how

01:32:07.220 people

01:32:07.500 dressed

01:32:07.820 in

01:32:08.000 the

01:32:08.100 prison

01:32:08.400 and

01:32:09.240 Pharaoh

01:32:09.480 said

01:32:09.740 unto

01:32:09.940 Joseph

01:32:10.260 I've

01:32:10.600 dreamed

01:32:10.800 a

01:32:10.960 dream

01:32:11.200 and

01:32:11.380 there's

01:32:11.580 none

01:32:11.760 that

01:32:11.900 can

01:32:12.040 interpret

01:32:12.400 it

01:32:12.620 and

01:32:12.800 I've

01:32:12.940 heard

01:32:13.100 say

01:32:13.320 of

01:32:13.460 thee

01:32:13.560 that

01:32:13.740 you

01:32:13.880 could

01:32:14.040 understand

01:32:14.480 a

01:32:14.660 dream

01:32:14.840 to

01:32:15.020 interpret

01:32:15.360 it

01:32:15.540 and

01:32:15.680 Joseph

01:32:15.940 said

01:32:16.240 it's

01:32:16.620 not

01:32:16.820 me

01:32:17.220 God

01:32:18.660 will

01:32:19.280 give

01:32:19.560 Pharaoh

01:32:19.940 an

01:32:20.100 answer

01:32:20.440 of

01:32:20.680 peace

01:32:21.020 so

01:32:21.900 Jacob

01:32:22.660 isn't

01:32:22.960 taking

01:32:23.220 credit

01:32:23.560 for

01:32:23.760 his

01:32:23.900 ability

01:32:24.260 to

01:32:24.620 interpret

01:32:25.360 dreams

01:32:25.720 which

01:32:26.100 also

01:32:26.320 indicates

01:32:26.760 quite

01:32:27.020 interestingly

01:32:27.580 there's

01:32:28.420 nothing

01:32:29.020 despite

01:32:30.420 the fact

01:32:30.860 that

01:32:30.980 he's

01:32:31.160 successful

01:32:31.660 and

01:32:31.920 competent

01:32:32.300 he's

01:32:32.800 not

01:32:32.960 narcissistic

01:32:33.760 like

01:32:34.060 if

01:32:34.580 he

01:32:34.680 happens

01:32:34.900 to

01:32:35.020 have

01:32:35.140 this

01:32:35.320 gift

01:32:35.620 he

01:32:35.860 regards

01:32:37.180 it

01:32:37.320 as

01:32:37.460 a

01:32:37.580 gift

01:32:37.820 and

01:32:37.980 not

01:32:38.140 as

01:32:38.280 something

01:32:38.540 that

01:32:38.780 you know

01:32:39.360 redounds

01:32:40.000 to his

01:32:40.360 favor

01:32:40.700 it's

01:32:40.940 just

01:32:41.140 something

01:32:41.420 that

01:32:41.600 he

01:32:41.700 happens

01:32:41.980 to

01:32:42.160 be

01:32:42.300 able

01:32:42.460 to

01:32:42.600 do

01:32:42.820 and

01:32:43.380 so

01:32:43.500 that's

01:32:43.780 that's

01:32:44.160 a

01:32:44.280 hallmark

01:32:44.720 of

01:32:44.900 someone

01:32:45.160 who's

01:32:45.500 got

01:32:45.740 a

01:32:45.960 pretty

01:32:46.480 well

01:32:46.720 put

01:32:46.920 together

01:32:47.240 personality

01:32:47.820 as

01:32:48.060 far

01:32:48.220 as

01:32:48.340 I'm

01:32:48.500 concerned

01:32:48.780 because

01:32:49.080 you

01:32:50.180 know

01:32:50.360 people

01:32:51.800 have

01:32:52.100 gifts

01:32:52.660 that

01:32:53.120 they

01:32:53.240 didn't

01:32:53.460 really

01:32:53.680 earn

01:32:54.040 those

01:32:54.420 would

01:32:54.540 be

01:32:54.660 your

01:32:54.820 talents

01:32:55.240 your

01:32:55.480 intelligence

01:32:55.940 your

01:32:56.300 good

01:32:56.900 looks

01:32:57.140 if

01:32:57.340 you

01:32:57.480 happen

01:32:57.700 to

01:32:57.820 have

01:32:57.980 good

01:32:58.180 looks

01:32:58.440 etc

01:32:58.740 and

01:32:59.620 they're

01:33:00.620 not

01:33:00.820 there's

01:33:01.660 no sense

01:33:02.080 being all

01:33:02.520 puffed up

01:33:03.040 about that

01:33:03.540 because

01:33:03.800 it's

01:33:04.120 it's

01:33:04.720 great

01:33:05.040 it's

01:33:05.300 luck

01:33:05.500 of

01:33:05.600 the

01:33:05.720 draw

01:33:06.000 though

01:33:06.300 and

01:33:06.580 the

01:33:07.180 proper

01:33:07.520 attitude

01:33:07.820 is

01:33:08.160 to

01:33:08.680 note

01:33:08.900 that

01:33:09.080 it's

01:33:09.240 luck

01:33:09.420 of

01:33:09.540 the

01:33:09.640 draw

01:33:09.800 and

01:33:09.900 to

01:33:09.980 be

01:33:10.100 grateful

01:33:10.380 for

01:33:10.680 it

01:33:10.920 it

01:33:13.040 it's

01:33:17.600 quite

01:33:17.800 a

01:33:17.920 fine

01:33:18.120 painting

01:33:18.520 that

01:33:18.760 one

01:33:19.060 behold

01:33:23.300 there

01:33:23.520 come

01:33:23.800 seven

01:33:24.100 years

01:33:24.380 of

01:33:24.540 great

01:33:24.740 plenty

01:33:25.020 throughout

01:33:25.300 the

01:33:25.520 land

01:33:25.740 of

01:33:25.860 Egypt

01:33:26.100 and

01:33:26.380 then

01:33:26.580 there

01:33:26.860 shall

01:33:27.060 arise

01:33:27.340 after

01:33:27.600 them

01:33:27.780 seven

01:33:28.040 years

01:33:28.260 of

01:33:28.420 famine

01:33:28.720 and

01:33:28.920 all

01:33:29.060 the

01:33:29.180 plenty

01:33:29.420 shall

01:33:29.680 be

01:33:29.820 forgotten

01:33:30.200 and

01:33:30.400 the

01:33:30.540 famine

01:33:30.840 shall

01:33:31.120 consume

01:33:31.460 the

01:33:31.640 land

01:33:31.940 and

01:33:32.660 the

01:33:32.780 plenty

01:33:33.060 shall

01:33:33.320 not

01:33:33.540 be

01:33:33.700 known

01:33:33.900 in

01:33:34.020 the

01:33:34.140 land

01:33:34.440 by

01:33:34.960 reason

01:33:35.260 of

01:33:35.400 that

01:33:35.580 famine

01:33:35.940 following

01:33:36.400 for

01:33:37.020 it

01:33:37.160 shall

01:33:37.300 be

01:33:37.440 very

01:33:37.700 grievous

01:33:38.140 so

01:33:41.000 now

01:33:41.520 we

01:33:41.720 see

01:33:41.940 too

01:33:42.100 that

01:33:42.300 Jacob

01:33:42.620 he

01:33:42.900 can

01:33:43.060 interpret

01:33:43.380 dreams

01:33:43.720 but

01:33:43.900 he's

01:33:44.060 also

01:33:44.340 the

01:33:44.600 sort

01:33:44.820 of

01:33:44.920 person

01:33:45.200 who

01:33:45.340 can

01:33:45.480 look

01:33:45.720 into

01:33:45.920 the

01:33:46.120 future

01:33:46.500 and

01:33:46.720 think

01:33:47.000 this

01:33:47.480 is

01:33:47.600 sort

01:33:47.780 of

01:33:47.900 what

01:33:48.400 Adam

01:33:48.720 was

01:33:48.900 called

01:33:49.220 on

01:33:49.440 to

01:33:49.900 do

01:33:50.100 when

01:33:50.520 he

01:33:50.580 got

01:33:50.720 kicked

01:33:50.960 out

01:33:51.140 of

01:33:51.300 the

01:33:51.900 garden

01:33:52.120 of

01:33:52.260 paradise

01:33:52.560 you're

01:33:53.460 going

01:33:53.600 to

01:33:53.700 be

01:33:53.800 able

01:33:53.920 to

01:33:54.040 conceptualize

01:33:54.720 that

01:33:54.920 even

01:33:55.400 if

01:33:55.560 things

01:33:55.780 are

01:33:55.900 going

01:33:56.100 well

01:33:56.360 now

01:33:56.760 that

01:33:57.640 that

01:33:57.820 doesn't

01:33:58.060 mean

01:33:58.200 that

01:33:58.340 they're

01:33:58.460 going

01:33:58.620 to

01:33:58.740 go

01:33:58.880 well

01:33:59.100 into

01:33:59.260 the

01:33:59.460 future

01:33:59.800 and

01:34:00.420 so

01:34:00.700 he's

01:34:01.640 the

01:34:01.880 ant

01:34:02.240 and not

01:34:02.560 the

01:34:02.740 grasshopper

01:34:13.900 them

01:34:14.900 things

01:34:15.340 going

01:34:15.740 wrong

01:34:16.220 and

01:34:17.220 which is

01:34:17.800 something

01:34:18.080 that

01:34:18.360 I think

01:34:19.040 we could

01:34:19.400 all

01:34:19.640 hearken

01:34:20.020 to

01:34:20.240 because

01:34:20.500 I

01:34:20.700 think

01:34:20.860 we

01:34:21.000 do

01:34:21.120 a

01:34:21.240 very

01:34:21.380 bad

01:34:21.680 job

01:34:21.980 in

01:34:22.140 the

01:34:22.240 modern

01:34:22.460 world

01:34:22.760 of

01:34:22.920 testing

01:34:23.220 to

01:34:23.420 see

01:34:23.560 if

01:34:23.700 our

01:34:23.860 systems

01:34:24.180 can

01:34:24.380 go

01:34:24.560 wrong

01:34:24.900 okay

01:34:29.440 so

01:34:29.680 the

01:34:29.820 Pharaoh

01:34:30.040 is

01:34:30.180 pretty

01:34:30.360 impressed

01:34:30.700 by

01:34:30.900 this

01:34:31.080 dream

01:34:31.320 interpretation

01:34:31.780 and

01:34:32.160 pretty

01:34:32.380 worried

01:34:32.660 about

01:34:32.880 it

01:34:33.000 and

01:34:33.100 I

01:34:33.220 guess

01:34:33.360 he's

01:34:33.560 a

01:34:33.660 reasonable

01:34:33.980 person

01:34:34.440 despite

01:34:34.760 the

01:34:34.980 fact

01:34:35.180 that

01:34:35.320 he

01:34:35.400 put

01:34:35.560 Joseph

01:34:35.880 in

01:34:36.120 jail

01:34:36.380 I

01:34:37.400 guess

01:34:37.600 he

01:34:37.700 didn't

01:34:43.900 let him

01:34:44.120 over

01:34:44.300 the

01:34:44.460 land

01:34:44.640 of

01:34:44.760 Egypt

01:34:45.100 let

01:34:45.740 Pharaoh

01:34:46.000 do

01:34:46.180 this

01:34:46.440 and

01:34:46.560 let him

01:34:46.840 appoint

01:34:47.200 officers

01:34:47.720 over

01:34:47.960 the

01:34:48.100 land

01:34:48.280 this

01:34:48.480 is

01:34:48.640 what

01:34:48.880 Joseph

01:34:49.560 is

01:34:49.760 saying

01:34:49.980 and

01:34:50.120 take up

01:34:50.440 the

01:34:50.580 fifth

01:34:50.800 part

01:34:51.060 of

01:34:51.160 the

01:34:51.260 land

01:34:51.540 of

01:34:52.180 Egypt

01:34:52.640 in

01:34:53.140 the

01:34:53.320 seven

01:34:53.580 plenteous

01:34:54.100 years

01:34:54.460 and

01:34:57.560 let

01:34:57.720 them

01:34:57.840 gather

01:34:58.080 all

01:34:58.260 the

01:34:58.380 food

01:34:58.580 of

01:34:58.680 those

01:34:58.840 good

01:34:59.020 years

01:34:59.220 that

01:34:59.360 come

01:34:59.560 and

01:34:59.700 lay

01:34:59.820 up

01:34:59.980 corn

01:35:00.220 under

01:35:00.420 the

01:35:00.540 hand

01:35:00.720 of

01:35:00.860 Pharaoh

01:35:01.120 and

01:35:01.600 let

01:35:01.740 them

01:35:01.880 keep

01:35:02.100 food

01:35:02.340 in

01:35:02.480 the

01:35:02.620 cities

01:35:02.920 and

01:35:05.020 just

01:35:05.900 like

01:35:06.080 that

01:35:06.280 Joseph

01:35:06.580 is

01:35:06.800 restored

01:35:07.160 to

01:35:07.360 his

01:35:07.520 position

01:35:07.920 so

01:35:09.960 Pharaoh

01:35:11.000 said

01:35:11.260 unto

01:35:11.440 Joseph

01:35:11.780 I

01:35:12.020 am

01:35:12.140 Pharaoh

01:35:12.440 and

01:35:12.600 without

01:35:12.840 thee

01:35:13.100 shall

01:35:13.300 no

01:35:13.480 man

01:35:13.700 lift

01:35:13.940 up

01:35:14.120 his

01:35:14.280 hand

01:35:14.520 or

01:35:14.680 foot

01:35:14.980 in

01:35:15.520 all

01:35:15.660 of

01:35:15.760 the

01:35:15.880 land

01:35:16.080 of

01:35:16.200 Egypt

01:35:16.400 and

01:35:16.600 so

01:35:16.700 he

01:35:16.820 comes

01:35:17.040 out

01:35:17.200 of

01:35:17.300 the

01:35:17.440 prison

01:35:17.800 and

01:35:19.120 he

01:35:20.720 really

01:35:21.120 in

01:35:21.540 some

01:35:21.780 sense

01:35:22.060 as far

01:35:22.380 as

01:35:22.500 I'm

01:35:22.680 concerned

01:35:23.060 he

01:35:23.900 actually

01:35:24.180 occupies

01:35:24.680 a

01:35:24.800 position

01:35:25.120 that's

01:35:25.400 higher

01:35:25.640 than

01:35:25.840 the

01:35:26.000 position

01:35:26.320 of

01:35:26.520 the

01:35:26.660 Pharaoh

01:35:26.920 depends

01:35:27.540 on

01:35:27.660 how

01:35:27.720 you

01:35:27.840 look

01:35:28.040 at

01:35:28.180 it

01:35:28.260 because

01:35:28.440 the

01:35:28.600 Pharaoh

01:35:28.840 has

01:35:29.020 relegated

01:35:29.460 himself

01:35:29.820 to

01:35:30.020 ceremonial

01:35:30.520 status

01:35:31.040 right

01:35:31.940 Joseph

01:35:32.580 has

01:35:32.880 all

01:35:33.040 the

01:35:33.140 responsibility

01:35:33.700 makes

01:35:34.120 all

01:35:34.260 the

01:35:34.380 decisions

01:35:34.780 so

01:35:35.040 de facto

01:35:35.840 he's

01:35:36.740 the

01:35:36.920 Pharaoh

01:35:37.280 he

01:35:38.360 doesn't

01:35:38.620 get

01:35:38.780 the

01:35:39.000 glory

01:35:39.420 precisely

01:35:39.940 although

01:35:40.160 he's

01:35:40.360 not

01:35:40.500 doing

01:35:40.700 too

01:35:40.880 bad

01:35:41.100 for

01:35:41.280 himself

01:35:41.660 there's

01:35:42.600 a

01:35:42.700 lesson

01:35:42.960 in

01:35:43.140 that

01:35:43.360 too

01:35:43.620 I

01:35:45.040 wrote

01:35:45.560 these

01:35:45.780 rules

01:35:46.140 for

01:35:46.400 Quora

01:35:46.840 a long

01:35:47.220 time

01:35:47.460 ago

01:35:47.660 and

01:35:47.820 one

01:35:47.980 of

01:35:48.080 them

01:35:48.200 I

01:35:48.900 have

01:35:49.280 written

01:35:49.480 some

01:35:50.500 of

01:35:50.600 them

01:35:50.700 into

01:35:50.820 this

01:35:51.060 book

01:35:51.280 you

01:35:51.440 guys

01:35:51.640 got

01:35:51.800 a

01:35:51.920 pamphlet

01:35:58.440 note

01:35:58.580 that

01:35:58.760 opportunity

01:35:59.260 lurks

01:35:59.700 where

01:35:59.880 responsibility

01:36:00.540 has

01:36:00.980 been

01:36:01.180 abdicated

01:36:01.780 which

01:36:02.820 is

01:36:02.940 really

01:36:03.180 interesting

01:36:03.740 I think

01:36:04.180 I mean

01:36:04.860 I've

01:36:05.380 seen

01:36:05.540 people

01:36:05.820 in

01:36:05.980 their

01:36:06.120 jobs

01:36:06.560 they

01:36:06.820 say

01:36:07.020 things

01:36:07.300 like

01:36:07.480 well

01:36:07.620 my

01:36:07.880 the

01:36:08.420 guy

01:36:08.560 I work

01:36:08.800 with

01:36:08.960 doesn't

01:36:09.220 do

01:36:09.340 any

01:36:09.540 work

01:36:09.920 it's

01:36:11.160 like

01:36:11.340 well

01:36:11.600 you

01:36:11.820 could

01:36:11.980 do

01:36:12.140 it

01:36:12.340 I

01:36:13.380 mean

01:36:13.480 I

01:36:13.580 know

01:36:13.720 there's

01:36:13.940 limits

01:36:14.200 to

01:36:14.380 that

01:36:14.560 but

01:36:14.760 one

01:36:15.420 of

01:36:15.540 the

01:36:15.640 things

01:36:15.920 you

01:36:16.060 can

01:36:16.200 do

01:36:16.360 at

01:36:16.520 work

01:36:16.740 is

01:36:16.880 make

01:36:17.080 yourself

01:36:17.420 indispensable

01:36:18.040 I

01:36:18.760 mean

01:36:18.900 you

01:36:19.040 might

01:36:19.240 get

01:36:20.000 the

01:36:20.160 cane

01:36:20.440 types

01:36:20.840 against

01:36:21.200 you

01:36:21.540 if

01:36:22.100 you

01:36:22.200 do

01:36:22.340 that

01:36:22.600 but

01:36:22.800 there's

01:36:23.260 something

01:36:23.460 to be

01:36:23.760 said

01:36:23.980 for being

01:36:24.360 indispensable

01:36:24.940 because

01:36:25.420 when people

01:36:26.160 start to be

01:36:26.940 dispensed

01:36:27.760 with

01:36:28.060 you

01:36:28.500 probably

01:36:29.080 won't

01:36:29.380 be one

01:36:29.720 of them

01:36:30.020 or

01:36:30.500 even

01:36:30.740 if

01:36:30.900 you

01:36:31.060 are

01:36:31.280 then

01:36:31.560 the

01:36:31.860 fact

01:36:32.120 that

01:36:32.280 you're

01:36:32.440 indispensable

01:36:32.920 just

01:36:33.200 means

01:36:33.400 you

01:36:33.520 can

01:36:33.620 go

01:36:33.760 somewhere

01:36:34.060 else

01:36:34.280 and

01:36:34.420 be

01:36:34.560 indispensable

01:36:35.060 there

01:36:35.500 and

01:36:35.940 that's

01:36:36.140 just

01:36:36.300 as

01:36:36.500 useful

01:36:36.860 so

01:36:37.900 it's

01:36:39.780 very

01:36:40.180 very

01:36:40.460 difficult

01:36:40.900 to

01:36:41.260 permanently

01:36:41.760 put

01:36:43.120 down

01:36:43.580 someone

01:36:44.120 who's

01:36:44.540 really

01:36:44.860 good

01:36:45.120 at

01:36:45.280 doing

01:36:45.520 things

01:36:46.000 because

01:36:46.820 they

01:36:46.980 can

01:36:47.100 just

01:36:47.280 go

01:36:47.460 off

01:36:47.640 and

01:36:47.760 do

01:36:47.860 them

01:36:48.020 somewhere

01:36:48.320 else

01:36:48.680 and

01:36:49.500 one

01:36:49.700 of

01:36:49.820 the

01:36:49.920 ways

01:36:50.120 that

01:36:50.260 you

01:36:50.380 get

01:36:50.580 like

01:36:50.800 that

01:36:51.040 is

01:36:51.180 to

01:36:51.420 take

01:36:52.280 responsibility

01:36:53.020 when

01:36:54.020 someone

01:36:54.420 else

01:36:54.720 is

01:36:54.940 failing

01:36:55.220 to

01:36:55.440 do

01:36:55.600 so

01:36:55.880 and

01:36:56.460 you

01:36:56.560 think

01:36:56.760 well

01:36:56.920 I

01:36:57.060 shouldn't

01:36:57.280 have

01:36:57.440 to

01:36:57.580 do

01:36:57.720 that

01:36:57.940 that's

01:36:58.200 one

01:36:58.360 way

01:36:58.520 of

01:36:58.640 thinking

01:36:58.860 about

01:36:59.160 it

01:36:59.320 another

01:36:59.720 way

01:36:59.880 of

01:36:59.980 thinking

01:37:00.180 about

01:37:00.440 it

01:37:00.560 is

01:37:00.720 oh

01:37:00.960 good

01:37:01.220 I

01:37:01.380 get

01:37:01.560 to

01:37:01.700 do

01:37:01.860 that

01:37:02.200 and

01:37:04.660 the

01:37:04.800 seven

01:37:05.040 years

01:37:05.260 of

01:37:05.420 plenteousness

01:37:05.940 that

01:37:06.200 was

01:37:06.320 in

01:37:06.460 land

01:37:06.760 of

01:37:06.880 Egypt

01:37:07.140 were

01:37:07.520 ended

01:37:07.780 and

01:37:07.960 the

01:37:08.120 seven

01:37:08.320 years

01:37:08.520 of

01:37:08.700 dearth

01:37:08.940 began

01:37:09.200 to

01:37:09.380 come

01:37:09.660 according

01:37:10.440 as

01:37:10.640 Joseph

01:37:10.920 has

01:37:11.160 said

01:37:11.480 and

01:37:13.940 the

01:37:14.080 dearth

01:37:14.300 was

01:37:14.460 in

01:37:14.600 all

01:37:14.760 the

01:37:14.900 lands

01:37:15.220 well

01:37:16.220 that's

01:37:17.360 an

01:37:17.460 archetypal

01:37:18.020 story

01:37:18.460 right

01:37:18.780 the

01:37:19.720 archetypal

01:37:20.220 story

01:37:20.460 it's

01:37:20.600 the

01:37:20.740 business

01:37:21.040 cycle

01:37:21.440 story

01:37:21.940 it's

01:37:22.320 a little

01:37:22.500 harsher

01:37:22.980 when

01:37:24.040 you're

01:37:24.280 starving

01:37:24.700 obviously

01:37:25.280 but

01:37:25.520 that's

01:37:25.760 not

01:37:25.880 the

01:37:26.040 point

01:37:26.320 the

01:37:26.500 point

01:37:26.720 is

01:37:26.900 that

01:37:27.180 sometimes

01:37:28.600 things

01:37:29.000 are

01:37:29.160 getting

01:37:29.360 good

01:37:29.600 and

01:37:29.760 sometimes

01:37:30.040 things

01:37:30.380 are

01:37:30.520 getting

01:37:30.720 bad

01:37:31.200 and

01:37:31.880 you can

01:37:33.120 be sure

01:37:33.560 that's

01:37:34.060 the

01:37:34.220 case

01:37:34.480 that's

01:37:34.780 going

01:37:34.880 to

01:37:34.960 happen

01:37:35.220 to

01:37:35.440 you

01:37:35.600 and

01:37:35.760 so

01:37:35.980 the

01:37:36.880 wise

01:37:37.120 person

01:37:37.520 takes

01:37:37.860 stock

01:37:39.660 of

01:37:39.820 the

01:37:39.960 fact

01:37:40.200 that

01:37:40.360 things

01:37:40.580 are

01:37:40.680 going

01:37:40.820 to

01:37:40.940 get

01:37:41.080 bad

01:37:41.540 because

01:37:42.180 this

01:37:42.320 is

01:37:42.460 the

01:37:42.600 same

01:37:42.820 thing

01:37:43.020 that

01:37:43.180 happens

01:37:43.480 with

01:37:43.680 Noah

01:37:44.040 it's

01:37:44.580 like

01:37:44.840 assume

01:37:45.720 the

01:37:45.920 flood

01:37:46.340 because

01:37:47.400 it's

01:37:47.520 going

01:37:47.660 to

01:37:47.740 happen

01:37:48.100 and

01:37:49.040 you

01:37:49.140 think

01:37:49.300 well

01:37:49.460 it's

01:37:49.620 a

01:37:49.700 hell

01:37:49.820 of

01:37:49.920 a

01:37:50.040 world

01:37:50.240 that

01:37:50.400 has

01:37:50.600 floods

01:37:50.960 it's

01:37:51.160 like

01:37:51.340 not

01:37:51.560 if

01:37:51.700 you

01:37:51.760 have

01:37:51.900 a

01:37:52.040 boat

01:37:52.320 right

01:37:53.760 it

01:37:54.320 it

01:37:54.680 helps

01:37:55.240 a

01:37:55.420 lot

01:37:55.600 if

01:37:55.760 there's

01:37:56.200 a

01:37:56.280 flood

01:37:56.480 and

01:37:56.620 you

01:37:56.700 have

01:37:56.860 a

01:37:56.980 boat

01:37:57.180 it's

01:37:57.420 like

01:37:57.640 you

01:37:57.900 can

01:37:58.060 float

01:37:58.280 on

01:37:58.480 the

01:37:58.600 flood

01:37:58.880 and

01:37:59.500 then

01:37:59.660 it's

01:37:59.880 not

01:38:00.060 such

01:38:00.300 a

01:38:00.420 problem

01:38:00.800 and

01:38:01.300 so

01:38:01.600 if

01:38:02.820 you

01:38:03.000 refuse

01:38:05.020 to

01:38:05.300 look

01:38:05.720 at

01:38:06.960 the

01:38:07.120 fact

01:38:07.340 that

01:38:07.520 things

01:38:07.780 are

01:38:07.920 going

01:38:08.100 to

01:38:08.280 be

01:38:08.680 going

01:38:09.140 downhill

01:38:09.500 badly

01:38:10.020 and

01:38:10.900 that

01:38:11.040 you're

01:38:11.180 going

01:38:11.320 to

01:38:11.440 be

01:38:11.540 in

01:38:11.640 a

01:38:11.760 pit

01:38:11.960 at

01:38:12.140 some

01:38:12.360 point

01:38:12.720 you

01:38:13.620 and

01:38:13.740 your

01:38:13.880 family

01:38:14.220 perhaps

01:38:14.660 then

01:38:14.980 when

01:38:16.940 it

01:38:17.100 happens

01:38:17.440 it

01:38:17.620 will

01:38:17.740 be

01:38:17.880 as

01:38:18.020 bad

01:38:18.260 as

01:38:18.380 it

01:38:18.500 possibly

01:38:18.900 can

01:38:19.140 be

01:38:19.500 but

01:38:20.140 if

01:38:20.300 you're

01:38:20.600 awake

01:38:22.240 and

01:38:22.760 alert

01:38:23.420 to

01:38:23.680 that

01:38:23.860 possibility

01:38:24.400 then

01:38:24.780 you

01:38:25.780 can

01:38:25.940 mitigate

01:38:26.260 it

01:38:26.740 and

01:38:30.800 the

01:38:30.920 dearth

01:38:31.120 was

01:38:31.260 in

01:38:31.400 all

01:38:31.520 the

01:38:31.640 lands

01:38:31.860 but

01:38:32.040 in

01:38:32.160 the

01:38:32.280 land

01:38:32.440 of

01:38:32.560 Egypt

01:38:32.820 there

01:38:34.220 was

01:38:34.380 bread

01:38:34.680 and

01:38:35.280 when

01:38:35.400 the

01:38:35.540 land

01:38:35.720 of

01:38:35.820 Egypt

01:38:36.000 was

01:38:36.240 famished

01:38:36.620 the

01:38:36.800 people

01:38:37.000 cried

01:38:37.300 to

01:38:37.460 Pharaoh

01:38:37.660 for

01:38:37.860 bread

01:38:38.120 and

01:38:38.280 Pharaoh

01:38:38.760 said

01:38:39.020 unto

01:38:39.180 the

01:38:39.380 Egyptians

01:38:39.760 go

01:38:40.180 to

01:38:40.360 Joseph

01:38:40.720 what

01:38:41.480 he

01:38:41.600 says

01:38:41.880 to

01:38:42.040 you

01:38:42.200 to

01:38:42.360 do

01:38:42.640 you

01:38:42.940 do

01:38:43.140 that

01:38:43.480 and

01:38:44.280 the

01:38:48.020 Now

01:39:01.700 when

01:39:01.860 Jacob

01:39:02.180 saw

01:39:02.760 that

01:39:02.940 there

01:39:03.060 was

01:39:03.200 corn

01:39:03.420 in

01:39:03.560 Egypt

01:39:03.940 Jacob

01:39:04.600 said

01:39:04.920 unto

01:39:05.120 his

01:39:05.380 sons

01:39:05.700 why

01:39:06.920 are

01:39:07.160 you

01:39:07.360 standing

01:39:07.680 around

01:39:07.940 looking

01:39:08.180 at

01:39:08.340 each

01:39:08.520 other

01:39:08.760 he

01:39:09.180 said

01:39:09.320 I've

01:39:09.900 heard

01:39:10.040 that

01:39:10.220 there's

01:39:10.440 corn

01:39:10.700 in

01:39:10.860 Egypt

01:39:11.120 get

01:39:11.400 down

01:39:12.180 there

01:39:12.480 and

01:39:12.680 buy

01:39:13.800 for

01:39:14.060 us

01:39:15.040 so

01:39:15.280 that

01:39:15.420 we

01:39:15.520 may

01:39:15.700 live

01:39:15.980 and

01:39:16.140 not

01:39:16.320 die

01:39:16.740 it's

01:39:17.160 pretty

01:39:17.540 straightforward

01:39:18.500 advice

01:39:19.100 that

01:39:19.420 and

01:39:20.480 Joseph's

01:39:21.060 ten

01:39:21.340 brothers

01:39:21.680 went

01:39:21.920 down

01:39:22.140 to

01:39:22.300 buy

01:39:22.480 corn

01:39:22.720 in

01:39:22.840 Egypt

01:39:23.160 but

01:39:24.520 Benjamin

01:39:24.940 Joseph's

01:39:25.500 brother

01:39:25.780 so that's

01:39:26.380 the youngest

01:39:26.800 one

01:39:27.100 right

01:39:27.260 the only

01:39:27.600 one

01:39:27.800 left

01:39:28.080 that's

01:39:28.820 the one

01:39:29.220 that was

01:39:29.480 younger

01:39:29.760 than

01:39:30.000 Joseph

01:39:30.280 the only

01:39:30.720 youngest

01:39:31.040 one

01:39:31.300 and also

01:39:32.060 Rachel's

01:39:33.060 other

01:39:33.400 son

01:39:33.800 but

01:39:34.260 Benjamin

01:39:34.820 Joseph's

01:39:35.440 brother

01:39:35.700 Jacob

01:39:36.060 didn't

01:39:36.460 send

01:39:36.780 because

01:39:37.140 he

01:39:37.940 was

01:39:38.520 worried

01:39:38.880 that

01:39:39.180 something

01:39:40.300 bad

01:39:40.740 would

01:39:40.920 happen

01:39:41.200 to

01:39:41.380 him

01:39:41.480 which

01:39:41.660 kind of

01:39:42.100 indicates

01:39:42.580 to me

01:39:42.940 that

01:39:43.180 maybe

01:39:43.500 Jacob

01:39:44.300 was a

01:39:44.600 bit

01:39:44.720 suspicious

01:39:45.220 about

01:39:45.600 what had

01:39:47.540 time

01:39:47.900 he

01:39:48.080 sent

01:39:48.380 all

01:39:48.920 the

01:39:49.060 brothers

01:39:49.380 on

01:39:49.640 an

01:39:49.840 adventure

01:39:50.700 and

01:39:52.460 Joseph

01:39:52.720 was

01:39:53.000 the

01:39:53.160 governor

01:39:53.420 over

01:39:53.740 all

01:39:53.900 the

01:39:54.020 land

01:39:54.320 and

01:39:54.500 he

01:39:55.660 it

01:39:55.840 was

01:39:56.040 that

01:39:56.200 sold

01:39:56.420 to

01:39:56.580 all

01:39:56.740 the

01:39:56.840 people

01:39:57.100 of

01:39:57.260 the

01:39:57.380 land

01:39:57.580 and

01:39:57.740 Joseph's

01:39:58.200 brothers

01:39:58.440 came

01:39:58.720 and

01:39:58.920 bowed

01:39:59.320 down

01:39:59.620 themselves

01:40:00.080 before

01:40:00.480 him

01:40:00.700 with

01:40:00.860 their

01:40:01.000 faces

01:40:01.260 to

01:40:01.480 the

01:40:01.620 earth

01:40:01.880 well

01:40:02.500 there's

01:40:02.800 the

01:40:02.960 dream

01:40:03.300 now

01:40:05.140 the

01:40:05.360 thing

01:40:05.600 is

01:40:05.880 too

01:40:06.120 is

01:40:06.280 that

01:40:06.480 one

01:40:08.980 question

01:40:09.420 you

01:40:09.620 have

01:40:09.840 in

01:40:09.940 your

01:40:10.060 life

01:40:10.280 is

01:40:10.420 who

01:40:10.640 should

01:40:10.920 you

01:40:11.060 bow

01:40:11.300 down

01:40:11.600 to

01:40:11.860 and

01:40:17.540 deal

01:40:17.780 because

01:40:18.080 you

01:40:18.280 bow

01:40:18.460 down

01:40:18.680 to

01:40:18.820 your

01:40:18.980 ideal

01:40:19.320 that's

01:40:19.860 what

01:40:19.960 makes

01:40:20.180 it

01:40:20.300 an

01:40:20.440 ideal

01:40:20.760 and

01:40:21.000 if

01:40:21.120 you

01:40:21.200 don't

01:40:21.340 have

01:40:21.480 an

01:40:21.580 ideal

01:40:21.840 then

01:40:22.080 what

01:40:22.280 the

01:40:22.400 hell

01:40:22.520 are

01:40:22.640 you

01:40:22.720 going

01:40:22.860 to

01:40:22.940 do

01:40:23.160 so

01:40:23.660 you

01:40:23.720 have

01:40:23.840 to

01:40:23.940 bow

01:40:24.080 down

01:40:24.300 to

01:40:24.460 something

01:40:24.920 and

01:40:26.000 so

01:40:26.160 what

01:40:26.340 happens

01:40:26.680 here

01:40:26.880 is

01:40:27.040 well

01:40:27.220 the

01:40:28.580 brothers

01:40:28.920 are

01:40:29.120 bowing

01:40:29.440 down

01:40:29.700 to

01:40:29.840 the

01:40:29.980 person

01:40:30.260 who's

01:40:30.480 so

01:40:30.640 bloody

01:40:31.060 resilient

01:40:31.600 and

01:40:31.840 competent

01:40:32.200 that

01:40:32.460 they

01:40:32.600 can

01:40:32.740 take

01:40:32.940 themselves

01:40:33.240 out

01:40:33.460 of

01:40:33.560 a

01:40:33.720 prison

01:40:34.060 and

01:40:34.280 become

01:40:34.520 the

01:40:34.740 ruler

01:40:35.020 of

01:40:35.260 the

01:40:35.380 land

01:40:35.600 that

01:40:36.000 happened

01:40:36.340 to

01:40:36.460 Vaklov

01:40:36.880 Havel

01:40:37.300 right

01:40:37.600 in

01:40:37.780 Czechoslovakia

01:40:38.480 it

01:40:38.560 also

01:40:38.800 happened

01:40:39.180 to

01:40:39.960 Mandela

01:40:41.740 in

01:40:41.980 South

01:40:42.180 Africa

01:40:42.580 these

01:40:43.340 things

01:40:43.600 actually

01:40:44.020 happen

01:40:44.500 it's

01:40:45.340 really

01:40:45.620 something

01:40:46.100 so

01:40:46.600 God

01:40:47.000 only

01:40:47.220 knows

01:40:47.480 what

01:40:47.660 you

01:40:47.780 might

01:40:47.960 learn

01:40:48.180 in

01:40:48.360 prison

01:40:48.660 so

01:40:50.000 so

01:40:54.020 they

01:40:54.160 bow

01:40:54.380 down

01:40:54.600 to

01:40:54.760 Joseph

01:40:55.060 and

01:40:55.280 properly

01:40:55.680 so

01:40:56.100 you

01:40:56.640 know

01:40:56.740 he

01:40:56.940 is

01:40:57.780 even

01:40:58.500 without

01:40:58.880 his

01:40:59.120 coat

01:40:59.360 he's

01:40:59.620 still

01:40:59.760 the

01:40:59.940 person

01:41:00.280 with

01:41:01.180 the

01:41:01.280 coat

01:41:01.440 of

01:41:01.560 many

01:41:01.760 colors

01:41:02.100 and

01:41:02.480 Joseph

01:41:02.720 saw

01:41:03.060 his

01:41:03.240 brothers

01:41:03.540 and

01:41:03.720 he

01:41:03.800 knew

01:41:03.960 them

01:41:04.200 but

01:41:04.360 he

01:41:04.560 made

01:41:04.780 themselves

01:41:05.080 strange

01:41:05.640 unto

01:41:05.880 them

01:41:06.060 it's

01:41:06.420 a

01:41:06.520 number

01:41:06.760 of

01:41:06.960 years

01:41:07.260 have

01:41:07.460 passed

01:41:07.800 and

01:41:07.980 he

01:41:08.080 spoke

01:41:08.360 roughly

01:41:08.720 unto

01:41:08.960 them

01:41:09.100 and

01:41:09.200 he

01:41:09.300 said

01:41:09.500 unto

01:41:09.680 them

01:41:09.860 where

01:41:10.300 do

01:41:10.440 you

01:41:10.540 come

01:41:10.740 from

01:41:11.020 and

01:41:11.180 they

01:41:11.340 said

01:41:11.600 from

01:41:12.120 the

01:41:12.260 land

01:41:12.480 of

01:41:12.640 Canaan

01:41:13.040 to

01:41:13.480 buy

01:41:13.660 food

01:41:14.080 and

01:41:15.060 Joseph

01:41:15.300 knew

01:41:15.540 who

01:41:15.700 his

01:41:15.800 brothers

01:41:16.100 were

01:41:16.300 but

01:41:16.460 they

01:41:16.640 didn't

01:41:16.840 know

01:41:16.980 who

01:41:17.160 he

01:41:17.320 was

01:41:17.620 and

01:41:21.100 they

01:41:21.220 came

01:41:21.400 back

01:41:21.620 to

01:41:21.780 Jacob

01:41:22.080 their

01:41:22.300 father

01:41:22.640 and

01:41:23.180 told

01:41:23.580 him

01:41:23.720 all

01:41:23.840 that

01:41:23.980 befell

01:41:24.360 him

01:41:24.580 and

01:41:25.040 said

01:41:25.360 the

01:41:25.780 man

01:41:26.020 who

01:41:26.160 is

01:41:26.240 lord

01:41:26.440 of

01:41:26.540 the

01:41:26.620 country

01:41:26.860 spoke

01:41:27.180 roughly

01:41:27.480 to

01:41:27.700 us

01:41:27.860 and

01:41:28.000 took

01:41:28.140 us

01:41:28.300 for

01:41:28.460 spies

01:41:28.860 and

01:41:29.820 we

01:41:29.940 said

01:41:30.200 to

01:41:30.320 him

01:41:30.500 we're

01:41:30.940 true

01:41:32.260 men

01:41:32.760 honest

01:41:33.780 men

01:41:34.000 we're

01:41:34.140 not

01:41:34.320 spies

01:41:34.700 we be

01:41:35.080 twelve

01:41:35.400 brothers

01:41:35.720 sons

01:41:35.980 of

01:41:36.120 our

01:41:36.260 fathers

01:41:36.580 one

01:41:37.460 is

01:41:37.620 not

01:41:37.980 and

01:41:38.200 the

01:41:38.960 youngest

01:41:39.180 is

01:41:39.500 this

01:41:40.080 day

01:41:40.260 with

01:41:40.420 our

01:41:40.580 father

01:41:40.840 in

01:41:41.000 the

01:41:41.100 land

01:41:41.280 of

01:41:41.420 Canaan

01:41:41.720 and

01:41:42.920 the

01:41:43.020 man

01:41:43.360 said

01:41:44.760 here's

01:41:45.760 how

01:41:45.900 I'll

01:41:46.060 know

01:41:46.200 that

01:41:46.400 you're

01:41:46.620 honest

01:41:46.940 men

01:41:47.200 leave

01:41:47.500 one

01:41:47.680 of

01:41:47.780 the

01:41:47.860 brothers

01:41:48.140 here

01:41:48.360 with

01:41:48.540 me

01:41:48.700 and

01:41:48.840 take

01:41:49.140 some

01:41:49.340 food

01:41:49.640 for

01:41:50.520 the

01:41:50.660 famine

01:41:50.920 of

01:41:51.080 your

01:41:51.200 households

01:41:51.580 and

01:41:51.840 be

01:41:51.960 gone

01:41:52.260 and

01:41:52.520 then

01:41:52.720 bring

01:41:53.000 your

01:41:53.160 youngest

01:41:53.500 brother

01:41:53.860 to

01:41:54.120 me

01:41:54.360 then

01:41:56.020 I'll

01:41:56.180 know

01:41:56.340 that

01:41:56.500 you're

01:41:56.640 not

01:41:56.840 spies

01:41:57.300 but

01:41:57.640 that

01:41:57.800 you're

01:41:57.960 honest

01:41:58.260 men

01:41:58.500 and

01:41:58.640 I'll

01:41:58.820 deliver

01:41:59.160 the

01:41:59.640 other

01:41:59.840 brother

01:42:00.140 and

01:42:00.400 you

01:42:01.020 shall

01:42:01.300 trade

01:42:01.880 in

01:42:02.000 the

01:42:02.100 land

01:42:02.380 so

01:42:02.620 you

01:42:02.820 don't

01:42:03.420 have

01:42:03.580 to

01:42:03.720 starve

01:42:03.940 to

01:42:04.100 death

01:42:04.300 and

01:42:04.480 it

01:42:04.940 came

01:42:05.120 to

01:42:05.260 pass

01:42:05.560 as

01:42:05.700 they

01:42:05.840 emptied

01:42:06.120 their

01:42:06.300 sacks

01:42:06.700 that

01:42:06.920 behold

01:42:07.360 every

01:42:08.120 man's

01:42:08.520 bundle

01:42:08.780 of

01:42:08.960 money

01:42:09.160 was

01:42:09.360 in

01:42:09.500 his

01:42:09.660 sack

01:42:09.960 and

01:42:10.160 when

01:42:10.780 both

01:42:11.020 they

01:42:11.180 and

01:42:11.280 their

01:42:11.420 father

01:42:11.660 saw

01:42:11.920 the

01:42:12.080 bundles

01:42:12.380 of

01:42:12.520 money

01:42:12.700 they

01:42:12.880 were

01:42:13.040 afraid

01:42:13.360 so

01:42:13.580 they

01:42:14.180 had

01:42:14.300 bought

01:42:14.500 food

01:42:14.760 from

01:42:15.100 Joseph

01:42:16.000 and

01:42:16.360 he

01:42:16.780 gave

01:42:16.960 them

01:42:17.100 the

01:42:17.220 food

01:42:17.380 and

01:42:17.480 then

01:42:17.600 he

01:42:17.680 put

01:42:17.800 all

01:42:17.940 their

01:42:18.100 money

01:42:18.300 back

01:42:18.600 in

01:42:18.780 their

01:42:19.260 sacks

01:42:19.680 which

01:42:20.640 I

01:42:20.900 could

01:42:21.020 imagine

01:42:21.340 would

01:42:21.580 worry

01:42:21.800 them

01:42:21.980 to

01:42:22.120 some

01:42:22.320 degree

01:42:22.640 and

01:42:23.580 Jacob

01:42:23.880 said

01:42:24.280 me

01:42:25.460 you

01:42:25.680 have

01:42:25.800 already

01:42:26.120 bereaved

01:42:26.560 of

01:42:26.700 my

01:42:26.880 children

01:42:27.180 Joseph

01:42:27.580 is

01:42:27.820 not

01:42:28.040 and

01:42:28.220 Simeon

01:42:28.560 is

01:42:28.700 not

01:42:28.940 now

01:42:29.220 you

01:42:29.360 will

01:42:29.440 take

01:42:29.620 Benjamin

01:42:30.060 away

01:42:31.060 all

01:42:31.600 these

01:42:31.820 things

01:42:32.080 are

01:42:32.240 against

01:42:32.600 me

01:42:32.900 and

01:42:33.600 Reuben

01:42:33.980 spake

01:42:34.380 unto

01:42:34.580 his

01:42:34.800 father

01:42:35.060 saying

01:42:35.420 slay

01:42:35.740 my

01:42:35.940 two

01:42:36.160 sons

01:42:36.460 if

01:42:36.640 I

01:42:36.780 bring

01:42:37.000 him

01:42:37.100 not

01:42:37.320 to

01:42:37.480 thee

01:42:37.620 deliver

01:42:38.200 him

01:42:38.360 into

01:42:38.520 my

01:42:38.740 hand

01:42:38.980 and

01:42:39.080 I

01:42:39.180 will

01:42:39.300 bring

01:42:39.500 him

01:42:39.600 to

01:42:39.720 thee

01:42:39.880 again

01:42:40.260 and

01:42:42.460 he

01:42:42.560 said

01:42:43.100 my

01:42:43.600 son

01:42:43.900 shall

01:42:44.200 not

01:42:44.400 go

01:42:44.560 down

01:42:44.780 with

01:42:44.960 you

01:42:45.080 for

01:42:45.260 his

01:42:45.380 brother

01:42:45.600 is

01:42:45.820 dead

01:42:46.040 and

01:42:46.180 he

01:42:46.280 left

01:42:46.580 alone

01:42:46.960 if

01:42:47.140 mischief

01:42:47.520 befall

01:42:47.960 him

01:42:48.140 by

01:42:48.320 the

01:42:48.440 way

01:42:48.700 in

01:42:49.920 the

01:42:50.040 which

01:42:50.220 you

01:42:50.420 shall

01:42:50.620 go

01:42:50.860 then

01:42:51.060 you

01:42:51.200 shall

01:42:51.340 bring

01:42:51.560 down

01:42:51.780 my

01:42:52.000 gray

01:42:52.240 hairs

01:42:52.900 with

01:42:53.100 sorrow

01:42:53.380 to

01:42:53.580 the

01:42:53.720 grave

01:42:54.040 now

01:42:54.640 there's

01:42:55.620 a hint

01:42:56.720 see

01:42:56.920 what happens

01:42:57.460 in the

01:42:57.740 last part

01:42:58.240 of the

01:42:58.500 Jacob

01:42:58.740 story

01:42:59.140 the

01:42:59.480 Joseph

01:42:59.760 story

01:43:00.220 is

01:43:00.500 and

01:43:00.900 this

01:43:01.060 is

01:43:01.200 associated

01:43:01.700 with

01:43:01.940 the

01:43:02.080 idea

01:43:02.380 of

01:43:02.680 putting

01:43:03.840 your

01:43:04.040 house

01:43:04.340 in

01:43:04.500 order

01:43:04.700 your

01:43:04.920 individual

01:43:05.300 house

01:43:05.620 in

01:43:05.760 order

01:43:05.920 and

01:43:06.060 then

01:43:06.180 putting

01:43:06.420 your

01:43:06.620 family's

01:43:07.100 house

01:43:07.280 in

01:43:07.460 order

01:43:07.660 let's

01:43:07.960 say

01:43:08.140 it's

01:43:08.540 reversed

01:43:09.020 a

01:43:09.220 little

01:43:09.360 bit

01:43:09.540 in

01:43:17.960 canonical

01:43:18.340 tyranny

01:43:18.880 right

01:43:19.200 in

01:43:19.760 the

01:43:19.880 Old

01:43:20.040 Testament

01:43:20.420 and

01:43:21.040 so

01:43:21.280 the

01:43:21.540 idea

01:43:21.860 is

01:43:22.220 very

01:43:22.740 very

01:43:22.960 clear

01:43:23.240 here

01:43:23.460 that

01:43:23.620 the

01:43:23.780 person

01:43:24.160 who

01:43:24.480 wears

01:43:24.840 the

01:43:25.040 coat

01:43:25.200 of

01:43:25.320 many

01:43:25.520 colors

01:43:25.940 can

01:43:26.520 put

01:43:26.680 the

01:43:26.840 tyranny

01:43:27.120 right

01:43:27.460 and

01:43:28.340 then

01:43:28.520 the

01:43:28.940 next

01:43:29.200 extension

01:43:29.640 is

01:43:29.920 well

01:43:30.080 he

01:43:30.220 has

01:43:30.340 to

01:43:30.440 put

01:43:30.560 his

01:43:30.700 family

01:43:31.000 right

01:43:31.320 now

01:43:31.760 you

01:43:31.960 know

01:43:32.080 generally

01:43:32.460 the

01:43:32.640 progression

01:43:33.000 would

01:43:33.220 be

01:43:33.380 put

01:43:33.580 yourself

01:43:33.940 right

01:43:34.240 then

01:43:34.480 put

01:43:34.680 your

01:43:34.800 family

01:43:35.080 right

01:43:35.320 then

01:43:35.520 put

01:43:35.700 the

01:43:35.840 state

01:43:36.120 right

01:43:36.340 something

01:43:36.620 like

01:43:36.860 that

01:43:37.120 if

01:43:37.460 you

01:43:38.460 could

01:43:38.600 do

01:43:38.740 it

01:43:38.840 in

01:43:38.940 a

01:43:39.060 different

01:43:39.280 order

01:43:39.560 that's

01:43:39.860 probably

01:43:40.160 okay

01:43:40.500 too

01:43:40.760 but

01:43:41.600 so

01:43:42.860 that's

01:43:43.320 what

01:43:43.440 happens

01:43:43.820 at

01:43:43.980 the

01:43:44.100 end

01:43:44.260 of

01:43:44.340 the

01:43:44.460 story

01:43:44.760 is

01:43:44.940 that

01:43:45.160 you

01:43:45.760 know

01:43:45.960 Joseph

01:43:47.980 is

01:43:48.200 doing

01:43:48.380 pretty

01:43:48.620 damn

01:43:48.900 well

01:43:49.200 and

01:43:49.380 so

01:43:49.560 is

01:43:49.720 the

01:43:49.880 state

01:43:50.120 that

01:43:50.300 he

01:43:50.440 serves

01:43:50.860 but

01:43:51.440 that

01:43:51.580 isn't

01:43:51.780 good

01:43:51.940 enough

01:43:52.160 for

01:43:52.340 him

01:43:52.560 he

01:43:53.240 wants

01:43:53.540 his

01:43:53.700 family

01:43:54.060 to

01:43:54.260 be

01:43:54.520 functional

01:43:55.120 and

01:43:55.940 put

01:43:56.200 together

01:43:56.500 properly

01:43:56.980 even

01:43:58.280 though

01:43:58.680 they

01:43:59.340 did

01:43:59.540 terrible

01:43:59.840 things

01:44:00.160 to

01:44:00.300 him

01:44:00.500 and

01:44:01.880 that's

01:44:02.120 very

01:44:02.320 interesting

01:44:02.840 because

01:44:03.240 once

01:44:04.040 someone

01:44:04.320 does

01:44:04.560 terrible

01:44:04.900 things

01:44:05.280 to

01:44:05.460 you

01:44:05.640 then

01:44:05.940 the

01:44:06.620 logical

01:44:07.000 thing

01:44:07.360 or

01:44:07.480 a

01:44:07.620 logical

01:44:07.920 thing

01:44:08.220 to

01:44:08.340 think

01:44:08.560 is

01:44:08.740 well

01:44:08.980 go to

01:44:09.660 hell

01:44:09.820 in a

01:44:10.020 handbasket

01:44:10.600 you know

01:44:11.000 like

01:44:11.400 you deserve

01:44:12.400 exactly

01:44:12.820 what you

01:44:13.140 get

01:44:13.460 but

01:44:14.260 it's

01:44:18.500 not a

01:44:18.760 very

01:44:18.940 productive

01:44:19.300 attitude

01:44:19.740 especially

01:44:20.220 if you're

01:44:21.200 around

01:44:21.440 people

01:44:21.700 that you

01:44:22.000 have to

01:44:22.320 be

01:44:22.480 around

01:44:22.940 you know

01:44:24.220 so

01:44:24.720 like if

01:44:25.460 it's

01:44:25.600 your

01:44:25.740 family

01:44:26.220 and

01:44:26.960 you go

01:44:28.280 have a

01:44:28.640 family

01:44:28.880 dinner

01:44:29.140 and one

01:44:29.440 of you

01:44:29.640 punches

01:44:29.940 the other

01:44:30.360 and then

01:44:30.600 the other

01:44:30.840 punches

01:44:31.160 you

01:44:31.320 back

01:44:31.620 and then

01:44:31.900 that's

01:44:32.200 like

01:44:32.340 the

01:44:32.480 family

01:44:32.740 dinner

01:44:33.000 for

01:44:33.200 the

01:44:33.320 next

01:44:33.500 30

01:44:33.780 years

01:44:34.120 it

01:44:34.640 doesn't

01:44:34.900 seem

01:44:35.080 to be

01:44:35.460 very

01:44:35.860 productive

01:44:36.260 even

01:44:36.560 if

01:44:36.720 you're

01:44:36.880 the

01:44:37.020 person

01:44:37.260 who

01:44:37.400 happened

01:44:37.600 to

01:44:37.720 get

01:44:37.840 in

01:44:37.960 the

01:44:38.060 last

01:44:38.380 blow

01:44:38.800 because

01:44:39.540 you're

01:44:39.820 going to

01:44:39.960 have to

01:44:40.240 put up

01:44:40.600 with

01:44:40.780 them

01:44:41.000 at

01:44:41.540 minimum

01:44:42.040 it

01:44:43.020 might

01:44:43.200 be

01:44:43.380 nice

01:44:43.620 to

01:44:43.800 just

01:44:44.020 let

01:44:44.340 what

01:44:44.720 you

01:44:44.900 can

01:44:45.260 go

01:44:45.660 go

01:44:46.080 and

01:44:46.360 work

01:44:46.740 towards

01:44:47.900 making

01:44:48.400 things

01:44:48.760 better

01:44:49.140 you have

01:44:49.940 to

01:44:50.060 get

01:44:50.200 rid

01:44:50.400 of

01:44:50.520 the

01:44:50.680 idea

01:44:51.000 of

01:44:51.200 revenge

01:44:51.780 and

01:44:52.100 resentment

01:44:52.520 and

01:44:52.780 all

01:44:52.920 those

01:44:53.100 things

01:44:53.300 that

01:44:53.420 you

01:44:53.520 carry

01:44:53.780 along

01:44:54.100 but

01:44:54.300 it's

01:44:59.440 probably

01:44:59.800 better

01:45:00.140 to

01:45:00.340 think

01:45:00.560 about

01:45:00.780 how

01:45:01.000 your

01:45:01.200 family

01:45:01.540 could

01:45:01.840 be

01:45:02.000 if

01:45:02.160 it

01:45:02.260 was

01:45:02.380 really

01:45:02.640 functioning

01:45:03.180 well

01:45:03.720 and

01:45:04.520 then

01:45:04.640 just

01:45:04.820 aim

01:45:05.140 unerringly

01:45:05.800 at

01:45:05.980 that

01:45:06.380 I

01:45:06.860 know

01:45:07.000 that's

01:45:07.420 not

01:45:07.600 easy

01:45:07.900 I

01:45:08.040 mean

01:45:08.180 people

01:45:09.100 are

01:45:09.280 very

01:45:09.520 screwy

01:45:10.060 and

01:45:10.180 there's

01:45:10.960 no

01:45:11.860 end

01:45:12.360 to

01:45:12.500 the

01:45:12.680 depths

01:45:13.060 of

01:45:13.320 pathology

01:45:14.580 within

01:45:14.940 families

01:45:15.400 but

01:45:15.580 of

01:45:15.720 course

01:45:15.900 this

01:45:16.920 story

01:45:17.260 states

01:45:17.800 that

01:45:18.020 very

01:45:18.220 clearly

01:45:18.600 I

01:45:18.840 mean

01:45:19.000 they

01:45:19.820 tried

01:45:20.520 to

01:45:20.680 kill

01:45:20.880 him

01:45:20.980 they

01:45:21.140 sold

01:45:21.840 him

01:45:21.940 to

01:45:22.140 slavery

01:45:22.520 it's

01:45:22.900 it's

01:45:23.740 a pathological

01:45:24.440 family

01:45:24.960 let's

01:45:25.300 put

01:45:25.460 it

01:45:25.560 that

01:45:25.780 way

01:45:26.000 but

01:45:26.680 Joseph's

01:45:27.700 attitude

01:45:27.980 is

01:45:28.420 well

01:45:30.080 we

01:45:30.200 got to

01:45:30.440 set

01:45:30.600 this

01:45:30.780 right

01:45:31.100 not

01:45:32.300 least

01:45:32.640 because

01:45:32.940 of

01:45:33.100 his

01:45:33.240 father

01:45:33.520 but

01:45:33.720 it

01:45:33.860 isn't

01:45:34.060 only

01:45:34.280 because

01:45:34.560 of

01:45:34.680 his

01:45:34.800 father

01:45:35.080 as

01:45:35.300 you

01:45:35.440 see

01:45:35.680 as

01:45:36.180 the

01:45:36.320 story

01:45:36.560 unfolds

01:45:37.340 and

01:45:37.520 the

01:45:37.640 famine

01:45:37.940 was

01:45:38.180 sore

01:45:38.400 in

01:45:38.500 the

01:45:38.600 land

01:45:38.840 and

01:45:39.220 it

01:45:39.340 came

01:45:39.520 to

01:45:39.660 pass

01:45:40.000 when

01:45:40.460 they

01:45:40.600 had

01:45:40.720 eaten

01:45:40.920 up

01:45:41.120 the

01:45:41.280 corn

01:45:41.480 which

01:45:41.680 they

01:45:41.820 had

01:45:41.960 brought

01:45:42.140 out

01:45:42.280 of

01:45:42.380 Egypt

01:45:42.620 their

01:45:42.860 father

01:45:43.100 said

01:45:43.380 unto

01:45:43.600 them

01:45:43.820 go

01:45:44.620 again

01:45:44.900 and

01:45:45.040 buy

01:45:45.200 us

01:45:45.320 a

01:45:45.420 little

01:45:45.560 food

01:45:45.940 and

01:45:46.900 Judah

01:45:47.180 spake

01:45:47.600 unto

01:45:47.840 him

01:45:48.140 saying

01:45:48.720 the

01:45:49.960 man

01:45:50.240 did

01:45:50.460 solemnly

01:45:50.940 protest

01:45:51.340 unto

01:45:51.600 us

01:45:51.760 you

01:45:51.900 will

01:45:52.560 not

01:45:52.740 see

01:45:52.920 my

01:45:53.080 face

01:45:53.400 except

01:45:53.680 your

01:45:53.880 brother

01:45:54.100 be

01:45:54.280 with

01:45:54.480 you

01:45:54.640 they

01:45:54.900 can't

01:45:55.140 go

01:45:55.240 back

01:45:55.420 to

01:45:55.560 Egypt

01:45:55.780 without

01:45:56.100 Benjamin

01:45:56.500 and

01:45:58.360 they

01:45:58.500 said

01:45:58.780 the

01:45:59.220 man

01:45:59.440 asked

01:45:59.760 us

01:45:59.940 straightly

01:46:00.640 of

01:46:01.240 our

01:46:01.400 kindred

01:46:02.460 saying

01:46:02.740 is

01:46:02.940 your

01:46:03.060 father

01:46:03.320 yet

01:46:03.520 alive

01:46:03.880 have

01:46:04.140 you

01:46:04.260 another

01:46:04.500 brother

01:46:04.820 and

01:46:05.460 we

01:46:05.560 told

01:46:05.840 him

01:46:05.980 according

01:46:06.280 to

01:46:06.480 the

01:46:06.640 tenor

01:46:06.940 of

01:46:07.060 those

01:46:07.280 words

01:46:14.620 well

01:46:31.180 so

01:46:31.520 Judah

01:46:31.960 who

01:46:32.300 played

01:46:32.520 a pretty

01:46:32.820 dismal

01:46:33.580 role

01:46:33.960 in

01:46:34.180 the

01:46:34.340 original

01:46:34.920 selling

01:46:36.300 Joseph

01:46:37.020 into

01:46:37.320 slavery

01:46:37.800 seems

01:46:38.740 to

01:46:38.920 obviously

01:46:39.460 have

01:46:39.880 learned

01:46:40.140 something

01:46:40.520 by this

01:46:40.980 point

01:46:41.260 since

01:46:41.600 he's

01:46:41.860 willing

01:46:42.120 to

01:46:42.340 put

01:46:42.600 himself

01:46:42.980 on

01:46:43.260 the

01:46:43.420 line

01:46:43.880 you

01:46:44.440 know

01:46:44.540 to

01:46:44.680 take

01:46:44.900 responsibility

01:46:45.480 for

01:46:45.820 the

01:46:45.940 situation

01:46:46.340 and

01:46:46.560 to

01:46:46.660 put

01:46:46.800 himself

01:46:47.120 on

01:46:47.340 the

01:46:47.460 line

01:46:47.700 and

01:46:48.100 to

01:46:48.260 stand

01:46:48.640 in

01:46:48.900 for

01:46:49.320 Benjamin

01:46:49.780 so

01:46:50.220 he's

01:46:50.420 making

01:46:50.720 himself

01:46:51.240 into

01:46:51.520 a

01:46:51.720 sacrificial

01:46:52.260 object

01:46:52.740 of

01:46:52.960 sorts

01:46:53.340 and

01:46:53.920 so

01:46:54.240 the

01:46:58.660 game

01:46:58.960 that

01:46:59.140 Joseph's

01:46:59.600 playing

01:46:59.900 because

01:47:00.080 he's

01:47:00.220 sort

01:47:00.380 of

01:47:00.480 teasing

01:47:00.780 his

01:47:01.020 brothers

01:47:01.320 but

01:47:02.160 he's

01:47:02.300 also

01:47:02.520 testing

01:47:02.980 them

01:47:03.180 the

01:47:03.320 game

01:47:03.520 that

01:47:03.680 he's

01:47:03.840 playing

01:47:04.160 is

01:47:04.340 two

01:47:04.560 fold

01:47:04.820 is

01:47:04.960 one

01:47:05.140 is

01:47:05.360 have

01:47:05.780 you

01:47:05.920 bloody

01:47:06.420 well

01:47:06.620 learned

01:47:06.900 anything

01:47:07.220 or

01:47:07.440 are

01:47:07.520 you

01:47:07.600 just

01:47:07.840 as

01:47:08.060 corrupt

01:47:08.400 and

01:47:14.540 into

01:47:14.780 a

01:47:15.020 relatively

01:47:15.400 difficult

01:47:16.020 and

01:47:16.240 mysterious

01:47:16.580 situation

01:47:17.280 I

01:47:17.880 can

01:47:18.040 get

01:47:18.240 you

01:47:18.380 to

01:47:18.540 clue

01:47:18.740 the

01:47:18.920 hell

01:47:19.120 in

01:47:19.440 and

01:47:20.100 adopt

01:47:20.440 some

01:47:20.640 responsibility

01:47:21.220 and

01:47:21.580 we

01:47:21.700 can

01:47:21.840 move

01:47:22.040 this

01:47:22.220 whole

01:47:22.400 mess

01:47:22.660 forward

01:47:23.120 and

01:47:23.800 so

01:47:23.980 that

01:47:24.200 seems

01:47:24.460 to

01:47:24.600 be

01:47:24.740 happening

01:47:25.140 so

01:47:25.540 Judah

01:47:26.620 is

01:47:27.000 taking

01:47:27.440 responsibility

01:47:28.160 and

01:47:28.440 Reuben

01:47:28.660 did

01:47:28.860 that

01:47:29.040 as

01:47:29.200 well

01:47:29.380 and

01:47:29.520 the

01:47:29.600 men

01:47:29.760 took

01:47:29.980 presents

01:47:30.380 and

01:47:30.580 they

01:47:30.700 took

01:47:30.880 double

01:47:31.140 money

01:47:31.400 in

01:47:31.540 their

01:47:31.660 hand

01:47:31.960 and

01:47:32.100 Benjamin

01:47:32.460 rose

01:47:33.100 up

01:47:33.300 and

01:47:33.400 went

01:47:33.560 down

01:47:33.760 to

01:47:33.900 Egypt

01:47:34.380 and

01:47:34.640 stood

01:47:34.820 before

01:47:35.140 Joseph

01:47:35.580 and

01:47:36.560 when

01:47:36.700 Joseph

01:47:36.980 saw

01:47:37.260 Benjamin

01:47:37.660 with

01:47:37.980 them

01:47:38.120 he

01:47:38.260 said

01:47:38.500 to

01:47:38.620 the

01:47:38.760 ruler

01:47:38.960 of

01:47:39.160 his

01:47:39.280 house

01:47:39.520 bring

01:47:39.880 these

01:47:40.100 men

01:47:40.340 home

01:47:40.620 and

01:47:40.840 slay

01:47:41.560 and

01:47:42.300 make

01:47:42.500 ready

01:47:42.780 food

01:47:43.220 for

01:47:43.620 these

01:47:43.780 men

01:47:44.000 shall

01:47:44.200 dine

01:47:44.460 with

01:47:44.620 me

01:47:44.760 at

01:47:44.900 noon

01:47:45.100 and

01:47:45.320 the

01:47:45.440 man

01:47:45.680 did

01:47:46.500 as

01:47:46.680 Joseph

01:47:46.980 bade

01:47:47.320 and

01:47:47.440 the

01:47:47.540 man

01:47:47.720 brought

01:47:47.980 the

01:47:48.160 men

01:47:48.320 into

01:47:48.540 Joseph's

01:47:48.980 house

01:47:49.280 and

01:47:50.800 when

01:47:50.900 Joseph

01:47:51.160 came

01:47:51.460 home

01:47:51.640 they

01:47:51.800 brought

01:47:52.000 him

01:47:52.120 the

01:47:52.240 presents

01:47:52.580 which

01:47:52.800 was

01:47:52.960 in

01:47:53.100 their

01:47:53.220 hand

01:47:53.460 and

01:47:53.620 bowed

01:47:53.980 themselves

01:47:54.380 again

01:47:54.860 to

01:47:56.140 him

01:47:56.400 to

01:47:57.000 the

01:47:57.140 earth

01:47:57.420 and

01:47:58.620 he

01:47:58.700 asked

01:47:58.920 them

01:47:59.040 of

01:47:59.160 their

01:47:59.300 welfare

01:47:59.600 and

01:47:59.800 said

01:47:59.980 is

01:48:00.120 your

01:48:00.260 father

01:48:00.580 well

01:48:00.920 the

01:48:01.100 old

01:48:01.340 man

01:48:01.560 of

01:48:01.680 whom

01:48:01.840 you

01:48:02.000 spake

01:48:02.360 is

01:48:02.540 he

01:48:04.100 yet

01:48:04.300 alive

01:48:04.660 and

01:48:04.860 they

01:48:05.220 answered

01:48:05.560 thy

01:48:06.320 servant

01:48:06.700 our

01:48:06.960 father

01:48:07.320 is

01:48:07.600 in

01:48:07.720 good

01:48:07.920 health

01:48:08.260 he's

01:48:08.580 yet

01:48:08.760 alive

01:48:09.120 and

01:48:09.320 they

01:48:09.680 bowed

01:48:09.960 down

01:48:10.100 their

01:48:10.260 heads

01:48:10.480 and

01:48:10.620 made

01:48:10.800 obeisance

01:48:11.360 and

01:48:15.800 he

01:48:15.920 lifted

01:48:16.140 up

01:48:16.340 his

01:48:16.480 eyes

01:48:16.780 and

01:48:17.000 saw

01:48:17.260 his

01:48:17.420 brother

01:48:17.640 Benjamin

01:48:18.040 his

01:48:18.260 mother's

01:48:18.640 son

01:48:18.860 and

01:48:19.080 said

01:48:19.940 is

01:48:20.600 this

01:48:20.780 your

01:48:20.960 younger

01:48:21.240 brother

01:48:21.560 of

01:48:21.780 whom

01:48:21.980 you

01:48:22.160 spake

01:48:22.460 unto

01:48:22.680 me

01:48:22.900 and

01:48:23.080 he

01:48:23.400 said

01:48:23.720 God

01:48:24.320 be

01:48:24.480 gracious

01:48:24.800 unto

01:48:25.100 thee

01:48:25.300 my

01:48:25.480 son

01:48:25.780 and

01:48:25.980 Joseph

01:48:27.100 made

01:48:27.420 haste

01:48:28.100 for

01:48:28.440 his

01:48:28.640 bowels

01:48:29.040 did

01:48:29.240 yearn

01:48:29.600 upon

01:48:29.840 his

01:48:30.060 brother

01:48:30.340 and

01:48:31.180 he

01:48:31.280 sought

01:48:31.520 where

01:48:31.700 to

01:48:31.860 weep

01:48:32.180 and

01:48:33.420 he

01:48:33.520 entered

01:48:33.760 into

01:48:33.980 his

01:48:34.180 chamber

01:48:34.500 and

01:48:34.680 wept

01:48:34.920 there

01:48:35.140 and

01:48:35.240 he

01:48:35.340 washed

01:48:35.600 his

01:48:35.780 face

01:48:36.060 and

01:48:36.200 went

01:48:36.340 out

01:48:36.500 and

01:48:36.620 refrained

01:48:36.960 himself

01:48:37.420 and

01:48:37.660 said

01:48:37.900 set

01:48:38.520 on

01:48:38.700 the

01:48:38.840 bread

01:48:39.100 and

01:48:40.360 they

01:48:40.500 sat

01:48:40.780 before

01:48:41.120 them

01:48:41.320 now

01:48:41.720 he

01:48:41.840 plays

01:48:42.040 another

01:48:42.280 trick

01:48:42.560 on

01:48:42.700 his

01:48:42.840 brother

01:48:43.080 so

01:48:43.320 he

01:48:43.480 has

01:48:43.880 them

01:48:44.020 all

01:48:44.180 sit

01:48:44.340 at

01:48:44.460 the

01:48:44.560 table

01:48:44.800 but

01:48:44.960 he

01:48:45.060 lines

01:48:45.340 them

01:48:45.520 up

01:48:45.700 according

01:48:46.020 to

01:48:46.220 age

01:48:46.620 and

01:48:47.560 so

01:48:47.800 he

01:48:48.320 started

01:48:48.580 to

01:48:48.860 what

01:48:50.320 is

01:48:50.440 he

01:48:50.540 trying

01:48:50.740 to

01:48:50.880 do

01:48:51.120 he

01:48:52.040 started

01:48:52.180 to

01:48:52.280 freak

01:48:52.460 them

01:48:52.640 out

01:48:52.860 fundamentally

01:48:53.480 and

01:48:55.100 so

01:48:55.320 he

01:48:55.680 manages

01:48:56.080 that

01:48:56.400 because

01:48:56.640 they

01:48:56.860 have

01:48:57.040 no

01:48:57.200 idea

01:48:57.520 how

01:48:57.740 in

01:48:57.840 the

01:48:57.920 world

01:48:58.160 he

01:48:58.500 could

01:48:59.480 possibly

01:48:59.860 pull

01:49:00.100 something

01:49:00.400 like

01:49:00.620 that

01:49:00.800 off

01:49:00.940 they

01:49:01.080 think

01:49:01.280 it's

01:49:01.460 magic

01:49:01.880 and

01:49:02.360 the

01:49:02.480 men

01:49:02.760 marveled

01:49:03.660 at

01:49:03.740 one

01:49:03.900 another

01:49:04.220 and

01:49:04.880 he

01:49:04.980 took

01:49:05.240 and

01:49:05.460 sent

01:49:05.740 messes

01:49:13.320 he's

01:49:13.520 testing

01:49:13.860 his

01:49:14.080 brothers

01:49:14.340 again

01:49:14.780 the

01:49:15.440 fact

01:49:15.760 that

01:49:16.120 when

01:49:17.380 he

01:49:17.500 was

01:49:17.740 the

01:49:18.220 child

01:49:18.500 Joseph

01:49:18.920 that

01:49:19.400 he

01:49:19.520 got

01:49:19.820 more

01:49:20.300 meant

01:49:21.560 that

01:49:21.720 his

01:49:21.880 brothers

01:49:22.160 got

01:49:22.420 terribly

01:49:22.760 jealous

01:49:23.160 and

01:49:23.420 then

01:49:23.580 murderous

01:49:24.140 right

01:49:24.420 and

01:49:24.900 so

01:49:25.020 now

01:49:25.180 he's

01:49:25.340 doing

01:49:25.520 the

01:49:25.680 same

01:49:25.840 thing

01:49:26.020 with

01:49:26.180 Benjamin

01:49:26.580 he's

01:49:26.880 thinking

01:49:27.160 okay

01:49:27.420 well

01:49:27.600 I'll

01:49:27.740 give

01:49:27.900 this

01:49:28.080 kid

01:49:28.340 more

01:49:29.040 than

01:49:30.640 his

01:49:30.860 share

01:49:31.220 and

01:49:33.200 I'll

01:49:33.360 watch

01:49:33.700 how

01:49:34.780 these

01:49:35.000 reprobates

01:49:35.640 behave

01:49:36.200 and

01:49:36.800 see

01:49:36.980 if

01:49:37.100 they've

01:49:37.300 learned

01:49:37.520 anything

01:49:38.020 and

01:49:38.820 so

01:49:39.140 and

01:49:40.500 he

01:49:40.600 commanded

01:49:40.940 the

01:49:41.180 steward

01:49:41.440 of

01:49:41.580 his

01:49:41.720 house

01:49:41.940 saying

01:49:42.280 fill

01:49:42.540 the

01:49:42.700 men's

01:49:43.000 sack

01:49:43.200 with

01:49:43.380 food

01:49:43.660 as

01:49:43.820 much

01:49:44.000 as

01:49:44.120 they

01:49:44.240 can

01:49:44.400 carry

01:49:44.640 and

01:49:45.040 put

01:49:45.160 every

01:49:45.360 man's

01:49:46.040 money

01:49:46.260 in

01:49:46.580 the

01:49:46.740 sack

01:49:46.960 as

01:49:47.120 well

01:49:47.380 and

01:49:48.000 put

01:49:48.180 my

01:49:48.420 cup

01:49:48.720 the

01:49:48.900 silver

01:49:49.160 cup

01:49:49.440 in

01:49:49.560 the

01:49:49.720 sack's

01:49:50.080 mouth

01:49:50.280 of

01:49:50.440 the

01:49:50.560 youngest

01:49:50.880 and

01:49:51.680 his

01:49:51.840 corn

01:49:52.080 money

01:49:52.360 and

01:49:53.620 the

01:49:53.900 steward

01:49:54.160 did

01:49:54.380 according

01:49:54.640 to

01:49:54.800 the

01:49:54.900 word

01:49:55.040 that

01:49:55.180 Joseph

01:49:55.400 had

01:49:55.580 spoken

01:49:55.900 as

01:49:56.340 soon

01:49:56.480 as

01:49:56.600 the

01:49:56.700 morning

01:49:56.880 was

01:49:57.060 light

01:49:57.280 the

01:49:57.420 men

01:49:57.560 were

01:49:57.700 sent

01:49:57.900 away

01:49:58.200 along

01:49:58.940 with

01:49:59.140 their

01:49:59.340 transportation

01:50:00.600 the

01:50:04.440 cup

01:50:05.720 is

01:50:05.900 found

01:50:06.180 in

01:50:06.360 Benjamin's

01:50:06.860 sack

01:50:07.140 well

01:50:07.360 so

01:50:07.520 Benjamin's

01:50:07.980 kind

01:50:08.140 of

01:50:08.220 young

01:50:08.480 and

01:50:10.060 Joseph

01:50:13.700 sends out

01:50:14.300 people

01:50:14.580 to find

01:50:15.000 out

01:50:15.220 where

01:50:16.160 the

01:50:16.280 cup

01:50:16.440 is

01:50:16.540 going

01:50:16.740 and

01:50:16.860 they

01:50:16.960 find

01:50:17.180 it

01:50:17.280 in

01:50:17.400 Benjamin's

01:50:17.940 sack

01:50:20.100 and

01:50:21.260 they're

01:50:21.380 very

01:50:21.560 upset

01:50:21.800 about

01:50:22.080 this

01:50:22.440 they

01:50:24.040 said

01:50:24.260 that

01:50:24.420 a

01:50:24.600 harsh

01:50:24.860 punishment

01:50:25.320 would

01:50:25.580 befall

01:50:26.000 whoever

01:50:26.400 had

01:50:26.800 the

01:50:26.980 cup

01:50:27.200 in

01:50:27.360 his

01:50:27.600 sack

01:50:27.980 they

01:50:28.840 rent

01:50:29.100 their

01:50:29.260 clothes

01:50:29.540 and

01:50:29.720 laid

01:50:29.880 at

01:50:30.000 every

01:50:30.220 man

01:50:30.480 his

01:50:30.660 ass

01:50:30.920 and

01:50:31.060 returned

01:50:31.360 to

01:50:31.520 this

01:50:31.700 city

01:50:31.960 Judah

01:50:33.000 and

01:50:33.160 his

01:50:33.300 brethren

01:50:33.580 came

01:50:33.840 to

01:50:33.980 Joseph's

01:50:34.380 house

01:50:34.600 for

01:50:34.800 he

01:50:34.920 was

01:50:35.060 there

01:50:35.240 and

01:50:35.720 they

01:50:35.840 fell

01:50:36.060 before

01:50:36.400 him

01:50:36.560 on

01:50:36.700 the

01:50:36.820 ground

01:50:37.100 very

01:50:37.520 unhappy

01:50:38.900 and

01:50:39.060 apologetic

01:50:39.640 and

01:50:40.080 Joseph

01:50:40.340 said

01:50:40.600 unto

01:50:40.780 them

01:50:40.960 what

01:50:41.360 deed

01:50:41.820 is

01:50:41.980 this

01:50:42.200 that

01:50:42.360 you

01:50:42.480 have

01:50:42.620 done

01:50:42.860 don't

01:50:44.740 you

01:50:44.840 know

01:50:44.980 that

01:50:45.180 a

01:50:45.700 man

01:50:45.880 like

01:50:46.100 I

01:50:46.360 can

01:50:46.560 certainly

01:50:47.140 divine

01:50:47.620 I

01:50:48.380 know

01:50:48.560 what's

01:50:48.800 going

01:50:49.040 on

01:50:49.360 and

01:50:50.140 Judah

01:50:50.320 said

01:50:50.580 what

01:50:50.760 shall

01:50:50.960 we

01:50:51.120 say

01:50:51.400 what

01:50:51.640 shall

01:50:51.820 we

01:50:52.000 speak

01:50:52.360 or

01:50:52.540 how

01:50:52.940 can

01:50:53.100 we

01:50:53.240 possibly

01:50:53.640 clear

01:50:53.980 ourselves

01:50:54.420 God

01:50:54.980 found out

01:50:55.840 the

01:50:56.000 iniquity

01:50:56.400 of

01:50:56.540 thy

01:50:56.700 servants

01:50:57.100 behold

01:50:57.920 we

01:50:58.160 are

01:50:58.360 your

01:50:58.720 servants

01:50:59.120 both

01:50:59.380 we

01:50:59.600 and

01:50:59.780 also

01:51:00.460 he

01:51:01.700 with

01:51:02.140 whom

01:51:02.300 the

01:51:02.460 cup

01:51:02.640 is

01:51:02.800 found

01:51:03.120 and

01:51:04.460 he

01:51:04.560 said

01:51:04.800 God

01:51:05.140 forbid

01:51:05.500 that

01:51:05.720 I

01:51:05.880 should

01:51:06.080 do

01:51:06.280 so

01:51:06.540 but

01:51:06.800 the

01:51:07.660 man

01:51:07.980 in

01:51:08.300 whose

01:51:08.540 cup

01:51:08.880 in

01:51:09.940 whose

01:51:10.100 hand

01:51:10.300 the

01:51:10.440 cup

01:51:10.580 is

01:51:10.700 found

01:51:10.900 he

01:51:11.080 shall

01:51:11.280 be

01:51:11.420 my

01:51:11.640 servant

01:51:11.940 and

01:51:12.140 as

01:51:12.320 for

01:51:12.500 you

01:51:12.760 get

01:51:13.560 you

01:51:13.740 up

01:51:13.920 in

01:51:14.060 peace

01:51:14.260 to

01:51:14.420 your

01:51:14.560 father

01:51:14.880 it's

01:51:16.400 the

01:51:16.540 discovery

01:51:17.020 of

01:51:17.300 the

01:51:17.480 cup

01:51:17.780 Judah

01:51:20.800 says

01:51:21.080 now

01:51:21.260 therefore

01:51:21.580 when I

01:51:21.960 come

01:51:22.220 to

01:51:22.580 the

01:51:22.780 servant

01:51:23.080 my

01:51:23.320 father

01:51:23.680 my

01:51:23.960 father

01:51:24.280 and

01:51:24.400 the

01:51:24.500 lad

01:51:24.740 be

01:51:24.960 not

01:51:25.160 with

01:51:25.380 us

01:51:25.600 seeing

01:51:26.040 that

01:51:26.200 his

01:51:26.340 life

01:51:26.680 is

01:51:26.860 bound

01:51:27.140 up

01:51:27.380 in

01:51:27.480 the

01:51:27.600 lad's

01:51:27.880 life

01:51:28.160 it

01:51:28.660 shall

01:51:28.780 come

01:51:29.020 to

01:51:29.180 pass

01:51:29.500 when

01:51:29.660 he

01:51:29.800 sees

01:51:30.060 that

01:51:30.240 the

01:51:30.380 lad

01:51:30.560 is

01:51:30.700 not

01:51:30.900 with

01:51:31.160 us

01:51:31.420 that

01:51:31.960 he

01:51:32.060 will

01:51:32.200 die

01:51:32.620 and

01:51:34.280 the

01:51:34.420 servants

01:51:34.720 shall

01:51:34.920 bring

01:51:35.160 down

01:51:35.340 the

01:51:35.500 gray

01:51:35.680 hairs

01:51:35.900 of

01:51:36.040 thy

01:51:36.220 servant

01:51:36.520 our

01:51:36.700 father

01:51:37.000 with

01:51:37.260 sorrow

01:51:37.520 to

01:51:37.720 the

01:51:37.860 grave

01:51:38.140 for

01:51:38.660 thy

01:51:38.900 servant

01:51:39.300 became

01:51:39.680 surety

01:51:40.340 for

01:51:40.780 the

01:51:40.920 lad

01:51:41.140 unto

01:51:41.340 my

01:51:41.560 father

01:51:41.900 saying

01:51:42.220 if

01:51:42.500 I

01:51:42.780 bring

01:51:43.060 him

01:51:43.240 not

01:51:43.440 unto

01:51:43.720 thee

01:51:43.900 then

01:51:44.100 I

01:51:44.420 shall

01:51:44.640 bear

01:51:44.840 the

01:51:45.020 blame

01:51:45.240 to

01:51:45.400 my

01:51:45.580 father

01:51:45.860 forever

01:51:46.260 now

01:51:47.120 therefore

01:51:47.440 I

01:51:47.680 pray

01:51:47.900 thee

01:51:48.080 let

01:51:48.660 me

01:51:49.560 stay

01:51:50.440 instead

01:51:51.320 of

01:51:51.520 the

01:51:51.660 lad

01:51:51.960 and

01:51:52.500 let

01:51:52.680 the

01:51:52.840 lad

01:51:53.020 go

01:51:53.200 with

01:51:53.380 his

01:51:53.520 brothers

01:51:53.820 for

01:51:54.220 how

01:51:54.380 shall

01:51:54.580 I

01:51:54.700 go

01:51:54.820 up

01:51:54.960 to

01:51:55.060 my

01:51:55.200 brother

01:51:55.480 and

01:51:56.380 the

01:51:56.500 lad

01:51:56.680 be

01:51:56.860 not

01:51:57.060 with

01:51:57.320 me

01:51:57.660 lest

01:51:59.000 per

01:51:59.180 adventure

01:51:59.500 I

01:51:59.720 shall

01:51:59.900 see

01:52:00.100 the

01:52:00.260 evil

01:52:00.500 that

01:52:00.700 will

01:52:00.900 come

01:52:01.100 on

01:52:01.240 my

01:52:01.400 father

01:52:01.760 okay

01:52:02.600 so

01:52:02.920 what's

01:52:03.260 happened

01:52:03.560 well

01:52:03.760 they

01:52:03.900 learned

01:52:04.140 their

01:52:04.280 lesson

01:52:04.620 so

01:52:05.940 now

01:52:06.320 Judah

01:52:07.460 again

01:52:08.040 is

01:52:08.240 willing

01:52:08.520 to

01:52:08.760 stand

01:52:09.360 in

01:52:09.600 the

01:52:09.760 place

01:52:10.060 of

01:52:10.240 Benjamin

01:52:10.620 and

01:52:11.180 become

01:52:11.420 a

01:52:11.600 slave

01:52:11.820 himself

01:52:12.320 and

01:52:13.120 so

01:52:13.340 now

01:52:13.720 Joseph

01:52:14.760 has

01:52:15.400 determined

01:52:15.880 that

01:52:16.300 his

01:52:17.480 brothers

01:52:17.860 have

01:52:18.280 developed

01:52:19.160 their

01:52:19.420 character

01:52:19.780 to the

01:52:20.200 point

01:52:20.460 where

01:52:20.840 reconciliation

01:52:21.960 might be

01:52:22.780 possible

01:52:23.280 you know

01:52:24.540 it says

01:52:24.940 you should

01:52:25.320 forgive

01:52:25.880 and

01:52:27.180 forget

01:52:27.600 but

01:52:28.080 the

01:52:28.580 conditions

01:52:29.000 for that

01:52:29.500 are quite

01:52:29.960 are quite

01:52:32.480 specific

01:52:33.480 you know

01:52:34.280 if you're

01:52:34.660 if you have

01:52:35.200 a dispute

01:52:35.660 with someone

01:52:36.220 and they've

01:52:36.900 wronged you

01:52:37.340 in some

01:52:37.700 sense

01:52:38.060 and they

01:52:39.060 apologize

01:52:39.580 the question

01:52:40.680 is

01:52:40.940 well

01:52:41.220 what's

01:52:41.480 the

01:52:41.680 apology

01:52:42.340 well

01:52:43.000 it's

01:52:43.180 layout

01:52:43.820 of a

01:52:44.220 rationale

01:52:44.640 it's

01:52:45.560 something

01:52:45.780 like

01:52:46.040 as far

01:52:46.980 as I

01:52:47.200 can

01:52:47.320 tell

01:52:47.500 here's

01:52:47.780 the

01:52:47.900 reasons

01:52:48.180 I

01:52:48.380 did

01:52:48.620 this

01:52:49.040 horrible

01:52:49.600 thing

01:52:49.980 and

01:52:50.860 here's

01:52:51.240 what

01:52:51.380 I've

01:52:51.540 learned

01:52:51.780 from

01:52:52.040 it

01:52:52.240 and

01:52:52.820 here's

01:52:53.060 what

01:52:53.160 I'm

01:52:53.340 going

01:52:53.440 to

01:52:53.540 do

01:52:53.760 to

01:52:54.020 try

01:52:54.280 not

01:52:54.520 to

01:52:54.700 do

01:52:54.840 it

01:52:54.960 again

01:52:55.340 and

01:52:55.980 would

01:52:56.200 you

01:52:56.340 give

01:52:56.500 me

01:52:56.640 another

01:52:56.920 crack

01:52:57.500 at

01:52:57.740 it

01:52:57.920 that's

01:52:58.620 the

01:52:58.780 proper

01:52:59.160 repentance

01:53:00.060 right

01:53:00.560 and

01:53:00.720 then

01:53:00.860 you

01:53:01.000 forgive

01:53:01.360 because

01:53:01.800 you're

01:53:02.420 an

01:53:02.540 idiot

01:53:02.760 too

01:53:03.100 and

01:53:03.380 you'll

01:53:03.860 probably

01:53:04.100 do

01:53:04.280 something

01:53:04.600 stupid

01:53:04.980 and

01:53:05.220 maybe

01:53:05.440 you'd

01:53:05.700 like

01:53:05.880 the

01:53:06.080 same

01:53:06.260 kind

01:53:06.460 of

01:53:06.560 break

01:53:06.800 at

01:53:06.960 some

01:53:07.180 point

01:53:07.460 and

01:53:08.260 besides

01:53:08.880 if we

01:53:09.340 all

01:53:09.520 held

01:53:09.800 each

01:53:10.100 other

01:53:10.340 completely

01:53:11.020 to

01:53:11.240 account

01:53:11.600 at

01:53:11.860 all

01:53:12.120 possible

01:53:12.560 times

01:53:12.880 for

01:53:13.080 everything

01:53:13.460 then

01:53:13.840 it'd

01:53:14.720 just

01:53:14.840 be

01:53:15.020 hopeless

01:53:15.360 because

01:53:15.700 there'd

01:53:15.940 be

01:53:16.020 no

01:53:16.180 room

01:53:16.380 for

01:53:16.560 error

01:53:16.860 so

01:53:18.040 the

01:53:19.640 forgiveness

01:53:20.120 which

01:53:20.520 Joseph

01:53:20.920 is

01:53:21.160 showing

01:53:21.480 is

01:53:21.760 wise

01:53:22.180 forgiveness

01:53:22.740 he's

01:53:23.140 not

01:53:23.380 going

01:53:23.560 to

01:53:23.680 put

01:53:23.820 himself

01:53:24.180 out

01:53:24.420 on

01:53:24.540 the

01:53:24.660 line

01:53:24.960 for

01:53:25.740 people

01:53:26.020 who

01:53:26.180 haven't

01:53:26.420 learned

01:53:26.660 so

01:53:26.860 that

01:53:27.000 the

01:53:27.140 same

01:53:34.100 and

01:53:34.220 then

01:53:34.380 if

01:53:34.520 so

01:53:34.820 then

01:53:35.120 they

01:53:35.360 can

01:53:35.520 move

01:53:35.760 on

01:53:35.980 with

01:53:36.240 putting

01:53:36.780 a

01:53:36.920 family

01:53:37.180 together

01:53:37.600 and

01:53:39.080 so

01:53:39.220 that

01:53:39.420 breaks

01:53:39.720 them

01:53:39.860 up

01:53:40.060 he

01:53:40.220 says

01:53:40.420 Joseph

01:53:40.740 could

01:53:40.980 not

01:53:41.160 refrain

01:53:42.120 himself

01:53:42.560 before

01:53:42.900 all

01:53:43.120 of

01:53:43.240 them

01:53:43.360 that

01:53:43.540 stood

01:53:43.760 by

01:53:44.040 him

01:53:44.300 and

01:53:44.720 he

01:53:44.840 cried

01:53:45.220 and

01:53:46.820 then

01:53:46.940 he

01:53:47.080 said

01:53:47.380 get

01:53:48.300 every

01:53:48.500 man

01:53:48.800 away

01:53:49.180 from

01:53:49.420 me

01:53:49.680 so

01:53:51.940 all

01:53:52.260 the

01:53:52.460 people

01:53:52.760 except

01:53:53.080 for

01:53:53.360 Joseph's

01:53:53.780 brother

01:53:54.020 left

01:53:54.440 and

01:53:54.920 there

01:53:55.120 stood

01:53:55.400 no

01:53:55.580 man

01:53:55.800 with

01:53:55.960 him

01:53:56.080 while

01:53:56.240 Joseph

01:53:56.500 made

01:53:56.740 himself

01:53:57.060 known

01:53:57.340 unto

01:53:57.580 his

01:53:57.800 brothers

01:53:58.100 and

01:54:00.180 Joseph

01:54:00.420 said

01:54:00.700 I'm

01:54:00.940 Joseph

01:54:01.300 is

01:54:02.240 my

01:54:02.420 father

01:54:02.680 still

01:54:02.960 alive

01:54:03.360 and

01:54:04.460 his

01:54:04.740 brothers

01:54:05.060 could

01:54:05.340 not

01:54:05.520 answer

01:54:05.820 for

01:54:06.000 they

01:54:06.140 were

01:54:06.280 troubled

01:54:06.640 at

01:54:06.860 his

01:54:07.020 presence

01:54:07.480 yeah

01:54:09.360 understatement

01:54:14.560 of the

01:54:14.880 decade

01:54:15.320 there

01:54:15.680 and

01:54:17.260 Joseph

01:54:17.540 said

01:54:17.920 unto

01:54:18.140 his

01:54:18.340 brothers

01:54:18.600 come

01:54:18.840 nearer

01:54:19.240 to

01:54:19.340 me

01:54:19.480 I

01:54:19.640 pray

01:54:19.860 you

01:54:20.060 and

01:54:20.200 they

01:54:20.380 came

01:54:20.580 near

01:54:20.780 and

01:54:20.900 he

01:54:21.020 said

01:54:21.180 I

01:54:21.340 am

01:54:21.540 Joseph

01:54:21.840 your

01:54:22.080 brother

01:54:22.320 who

01:54:22.500 you

01:54:22.680 sold

01:54:22.900 into

01:54:23.120 Egypt

01:54:23.420 but

01:54:24.780 don't

01:54:25.000 be

01:54:25.160 grieved

01:54:25.460 or

01:54:25.640 angry

01:54:25.900 with

01:54:26.140 yourselves

01:54:26.540 that

01:54:26.760 you

01:54:26.900 sold

01:54:27.160 me

01:54:27.340 hither

01:54:27.620 for

01:54:28.220 God

01:54:28.480 did

01:54:28.660 send

01:54:28.920 me

01:54:29.060 before

01:54:29.380 you

01:54:29.540 to

01:54:29.700 preserve

01:54:30.020 life

01:54:30.440 so

01:54:32.620 now

01:54:32.800 it

01:54:32.900 was

01:54:33.000 not

01:54:33.200 you

01:54:33.380 that

01:54:33.560 sent

01:54:33.760 me

01:54:33.900 here

01:54:34.060 but

01:54:34.240 God

01:54:34.660 and

01:54:35.260 he's

01:54:35.520 made

01:54:35.720 me

01:54:35.840 a

01:54:35.980 father

01:54:36.260 to

01:54:36.480 Pharaoh

01:54:36.800 and

01:54:37.000 lord

01:54:37.240 of

01:54:37.380 all

01:54:37.500 his

01:54:37.660 house

01:54:37.860 and

01:54:38.040 a

01:54:38.160 ruler

01:54:38.360 throughout

01:54:38.700 all

01:54:38.940 the

01:54:39.060 land

01:54:39.300 of

01:54:39.440 Egypt

01:54:39.780 hurry

01:54:41.200 and

01:54:41.440 go

01:54:41.560 to

01:54:41.660 my

01:54:41.800 father

01:54:42.100 and

01:54:42.320 say

01:54:42.500 unto

01:54:42.680 him

01:54:42.980 thus

01:54:44.400 say

01:54:44.600 thy

01:54:44.800 son

01:54:45.040 Joseph

01:54:45.420 God

01:54:46.240 has

01:54:46.520 made

01:54:46.720 me

01:54:46.880 lord

01:54:47.100 of

01:54:47.240 all

01:54:47.400 Egypt

01:54:47.800 come

01:54:48.460 down

01:54:48.700 unto

01:54:48.940 me

01:54:49.140 and

01:54:49.340 tarry

01:54:50.020 not

01:54:50.360 and

01:54:53.220 thou

01:54:53.360 shalt

01:54:53.600 dwell

01:54:53.920 in

01:54:54.060 the

01:54:54.180 land

01:54:54.360 of

01:54:54.500 Goshen

01:54:54.880 and

01:54:55.020 thou

01:54:55.160 shalt

01:54:55.400 be

01:54:55.560 near

01:54:55.760 unto

01:54:55.960 me

01:54:56.120 thou

01:54:56.360 and

01:54:56.480 thy

01:54:56.640 children

01:54:56.940 and

01:54:57.080 thy

01:54:57.240 children's

01:54:57.640 children

01:54:57.880 and

01:54:58.080 thy

01:54:58.200 flocks

01:54:58.540 and

01:54:58.660 thy

01:54:58.800 herds

01:54:59.100 and

01:54:59.200 all

01:54:59.400 that

01:54:59.540 thou

01:54:59.700 hast

01:55:00.060 and

01:55:01.100 there

01:55:01.380 I

01:55:01.520 will

01:55:01.660 nourish

01:55:02.000 you

01:55:02.220 for

01:55:03.100 yet

01:55:03.320 there

01:55:03.520 are

01:55:03.640 five

01:55:03.940 years

01:55:04.160 of

01:55:04.340 famine

01:55:04.660 lest

01:55:05.340 thou

01:55:05.540 and

01:55:05.660 thy

01:55:05.780 household

01:55:06.140 and

01:55:06.360 all

01:55:06.520 that

01:55:06.700 thou

01:55:06.900 hast

01:55:07.200 come

01:55:07.420 to

01:55:07.580 poverty

01:55:07.980 so

01:55:08.880 that's

01:55:09.100 the

01:55:09.220 other

01:55:09.420 thing

01:55:09.760 that

01:55:09.940 another

01:55:10.320 bit

01:55:20.020 liable

01:55:20.360 source

01:55:20.720 of

01:55:20.900 bread

01:55:21.220 well

01:55:21.720 it

01:55:22.240 isn't

01:55:22.420 bread

01:55:22.640 itself

01:55:23.020 it's

01:55:23.340 whatever

01:55:23.600 it is

01:55:23.920 that

01:55:24.120 gives

01:55:24.500 rise

01:55:24.780 to

01:55:24.960 bread

01:55:25.260 and

01:55:25.920 that's

01:55:26.200 what

01:55:26.320 Joseph

01:55:26.620 is

01:55:26.900 in

01:55:27.040 this

01:55:27.220 story

01:55:27.560 he's

01:55:28.140 the

01:55:28.340 force

01:55:28.780 that

01:55:29.020 gives

01:55:29.280 rise

01:55:29.680 to

01:55:30.560 nourishment

01:55:31.080 that's

01:55:31.880 an

01:55:32.020 Joseph

01:55:33.200 is

01:55:33.440 often

01:55:33.720 considered

01:55:34.180 a

01:55:34.380 type

01:55:34.760 of

01:55:34.960 Christ

01:55:35.440 which

01:55:35.720 means

01:55:36.040 like

01:55:36.540 a

01:55:36.700 precursor

01:55:37.300 in

01:55:37.440 some

01:55:37.660 sense

01:55:37.940 that's

01:55:38.260 that's

01:55:38.420 one

01:55:38.560 way

01:55:38.720 of

01:55:38.860 thinking

01:55:39.080 about

01:55:39.340 it

01:55:39.460 and

01:55:39.600 you

01:55:39.700 can

01:55:39.840 see

01:55:39.960 that

01:55:40.160 echo

01:55:40.440 right

01:55:40.740 there

01:55:41.060 it's

01:55:41.520 like

01:55:41.700 well

01:55:50.020 now

01:55:51.500 that

01:55:51.660 doesn't

01:55:51.900 mean

01:55:52.040 you

01:55:52.180 don't

01:55:52.380 also

01:55:52.620 store

01:55:52.960 up

01:55:53.140 bread

01:55:53.500 and

01:55:56.340 they

01:55:56.440 went

01:55:56.600 out

01:55:56.740 of

01:55:56.840 Egypt

01:55:57.080 and

01:55:57.280 came

01:55:57.480 into

01:55:57.660 the

01:55:57.780 land

01:55:57.960 of

01:55:58.100 Canaan

01:55:58.400 unto

01:55:58.620 Jacob

01:55:58.960 and

01:55:59.180 told

01:55:59.500 him

01:55:59.680 Joseph

01:56:00.220 is

01:56:00.440 still

01:56:00.660 alive

01:56:01.060 and

01:56:01.220 he's

01:56:01.400 governor

01:56:01.760 and

01:56:02.060 Jacob's

01:56:02.440 heart

01:56:02.620 fainted

01:56:03.100 for

01:56:03.280 he

01:56:03.420 didn't

01:56:03.640 believe

01:56:03.940 them

01:56:04.180 and

01:56:04.720 they

01:56:04.780 told

01:56:04.960 him

01:56:05.080 all

01:56:05.180 the

01:56:05.300 words

01:56:05.540 of

01:56:05.700 Joseph

01:56:06.020 which

01:56:06.320 he

01:56:06.440 said

01:56:06.720 to

01:56:06.860 them

01:56:07.040 and

01:56:07.220 when

01:56:07.600 he

01:56:07.720 saw

01:56:07.880 the

01:56:08.060 wagons

01:56:08.380 which

01:56:08.620 Joseph

01:56:09.040 had

01:56:09.240 sent

01:56:09.440 to

01:56:09.600 carry

01:56:09.800 him

01:56:09.960 the

01:56:10.100 spirit

01:56:10.400 of

01:56:10.560 Jacob

01:56:10.840 their

01:56:11.040 father

01:56:11.320 revived

01:56:11.840 and

01:56:12.400 Israel

01:56:12.720 said

01:56:13.140 it

01:56:13.740 is

01:56:13.880 enough

01:56:14.240 Joseph

01:56:14.780 my

01:56:15.040 son

01:56:15.240 is

01:56:15.380 yet

01:56:15.540 alive

01:56:15.860 I

01:56:16.020 will

01:56:16.180 go

01:56:16.380 and

01:56:16.580 see

01:56:16.760 him

01:56:16.920 before

01:56:17.200 I

01:56:17.400 die

01:56:17.660 and

01:56:18.160 Israel

01:56:18.440 took

01:56:18.680 his

01:56:18.840 journey

01:56:19.100 with

01:56:19.320 all

01:56:19.480 that

01:56:19.620 he

01:56:19.740 had

01:56:19.960 and

01:56:20.100 came

01:56:20.280 to

01:56:20.440 Beersheba

01:56:20.900 and

01:56:21.060 offered

01:56:21.340 sacrifices

01:56:22.060 unto

01:56:22.360 the

01:56:22.560 God

01:56:22.780 of

01:56:22.920 his

01:56:23.060 father

01:56:23.360 Isaac

01:56:23.760 and

01:56:24.580 God

01:56:24.800 spake

01:56:25.200 unto

01:56:25.440 Israel

01:56:25.800 in

01:56:25.960 the

01:56:26.100 visions

01:56:26.380 of

01:56:26.580 the

01:56:26.680 night

01:56:26.880 and

01:56:27.020 said

01:56:27.200 Jacob

01:56:27.600 and

01:56:28.640 he

01:56:28.760 said

01:56:28.980 here

01:56:29.180 am

01:56:29.340 I

01:56:29.600 he

01:56:30.080 said

01:56:30.260 I

01:56:30.400 am

01:56:30.540 God

01:56:30.900 the

01:56:31.160 God

01:56:31.380 of

01:56:31.480 thy

01:56:31.620 father

01:56:31.980 don't

01:56:32.480 fear

01:56:32.680 to

01:56:32.820 go

01:56:32.940 down

01:56:33.700 into

01:56:33.940 Egypt

01:56:34.260 for

01:56:34.500 I

01:56:34.620 will

01:56:34.760 make

01:56:35.040 you

01:56:35.820 a

01:56:36.060 great

01:56:36.340 nation

01:56:36.800 there

01:56:37.080 and

01:56:37.220 so

01:56:37.340 that's

01:56:37.600 how

01:56:37.720 the

01:56:37.900 Israelites

01:56:39.420 end up

01:56:39.880 in

01:56:39.980 Egypt

01:56:40.320 I

01:56:41.120 will

01:56:41.240 go

01:56:41.360 down

01:56:41.600 with

01:56:41.740 thee

01:56:41.880 into

01:56:42.060 Egypt

01:56:42.360 and

01:56:42.600 I

01:56:42.720 will

01:56:42.840 also

01:56:43.140 surely

01:56:43.460 bring

01:56:43.760 thee

01:56:43.940 up

01:56:44.180 again

01:56:44.540 and

01:56:45.300 Jacob

01:56:45.560 shall

01:56:45.780 put

01:56:45.980 his

01:56:46.120 hand

01:56:46.320 upon

01:56:46.580 thine

01:56:46.860 eyes

01:56:47.200 and

01:56:48.140 Jacob

01:56:48.400 rose

01:56:48.700 up

01:56:48.900 from

01:56:49.060 Beersheba

01:56:49.540 and

01:56:49.720 the

01:56:49.860 sons

01:56:50.060 of

01:56:50.220 Israel

01:56:50.460 carried

01:56:50.800 Jacob

01:56:51.120 their

01:56:51.340 father

01:56:51.640 and

01:56:51.780 their

01:56:51.900 little

01:56:52.080 ones

01:56:52.320 and

01:56:52.420 their

01:56:52.540 wives

01:56:52.820 in

01:56:53.240 the

01:56:53.360 wagons

01:56:53.700 which

01:56:53.920 Pharaoh

01:56:54.200 had

01:56:54.400 sent

01:56:54.580 to

01:56:54.760 carry

01:56:55.000 him

01:56:55.260 so

01:56:56.020 the

01:56:56.180 family

01:56:56.480 is

01:56:56.600 now

01:56:56.800 all

01:56:57.040 united

01:56:57.420 in

01:56:57.700 the

01:56:57.860 proper

01:56:58.240 state

01:56:58.720 of

01:56:58.940 being

01:56:59.280 that

01:56:59.540 Joseph

01:56:59.820 has

01:57:00.120 arranged

01:57:00.600 and

01:57:01.540 they

01:57:01.640 took

01:57:01.820 their

01:57:01.980 cattle

01:57:02.280 and

01:57:02.420 their

01:57:02.580 goods

01:57:02.900 it's

01:57:04.060 so

01:57:04.200 interesting

01:57:04.620 too

01:57:04.840 because

01:57:05.120 of

01:57:05.480 course

01:57:05.640 Joseph

01:57:06.000 isn't

01:57:06.320 even

01:57:06.520 he's

01:57:06.720 a

01:57:06.880 foreigner

01:57:07.240 as

01:57:07.540 well

01:57:07.820 as

01:57:08.020 being

01:57:08.640 a

01:57:08.960 former

01:57:09.580 slave

01:57:10.060 and

01:57:10.260 prisoner

01:57:10.620 foreigner

01:57:11.160 slave

01:57:12.280 and

01:57:12.480 prisoner

01:57:12.800 and

01:57:13.000 yet

01:57:13.180 he

01:57:13.420 ends

01:57:13.700 up

01:57:13.980 ruling

01:57:14.360 Egypt

01:57:14.740 sheerly

01:57:16.040 because

01:57:16.320 of

01:57:16.500 the

01:57:16.640 force

01:57:16.900 of

01:57:17.020 his

01:57:17.140 character

01:57:17.500 and

01:57:17.720 competence

01:57:18.200 and

01:57:19.280 that's

01:57:19.520 really

01:57:19.720 something

01:57:20.040 to

01:57:20.280 think

01:57:20.480 about

01:57:20.760 and

01:57:22.800 they

01:57:22.920 took

01:57:23.100 their

01:57:23.280 cattle

01:57:23.620 because

01:57:24.300 that

01:57:24.460 story

01:57:24.800 there

01:57:25.040 is

01:57:25.200 that

01:57:25.340 there

01:57:25.480 isn't

01:57:25.680 anything

01:57:25.960 stronger

01:57:26.420 than

01:57:26.660 that

01:57:26.880 doesn't

01:57:27.180 matter

01:57:27.360 what

01:57:27.540 the

01:57:27.700 circumstances

01:57:28.280 are

01:57:28.620 that

01:57:28.800 there

01:57:28.960 isn't

01:57:29.180 a

01:57:29.340 force

01:57:29.560 that's

01:57:29.780 more

01:57:29.920 powerful

01:57:30.360 than

01:57:30.640 that

01:57:30.880 and

01:57:32.060 I

01:57:33.860 don't

01:57:34.080 think

01:57:34.280 that

01:57:34.460 that's

01:57:35.360 naive

01:57:36.280 in

01:57:36.920 fact

01:57:37.100 I

01:57:37.240 think

01:57:37.400 it's

01:57:37.560 the

01:57:37.700 exact

01:57:37.980 opposite

01:57:38.380 of

01:57:38.620 naive

01:57:38.980 no

01:57:40.940 matter

01:57:41.140 where

01:57:41.360 you

01:57:41.520 are

01:57:41.680 you

01:57:41.820 can

01:57:41.960 generally

01:57:42.240 make

01:57:42.500 things

01:57:42.760 better

01:57:43.060 if

01:57:43.240 that's

01:57:43.480 what

01:57:43.580 you

01:57:43.660 want

01:57:43.840 to

01:57:43.920 do

01:57:44.120 unless

01:57:45.940 you're

01:57:46.260 in a

01:57:46.920 place

01:57:47.180 that's

01:57:47.420 really

01:57:47.660 hell

01:57:47.920 itself

01:57:48.480 not

01:57:49.820 usually

01:57:50.200 is

01:57:51.660 something

01:57:51.920 that

01:57:52.120 elevates

01:57:52.580 you

01:57:52.720 and

01:57:52.860 elevates

01:57:53.240 the

01:57:53.400 people

01:57:53.600 around

01:57:53.900 you

01:57:54.140 and

01:57:55.380 you

01:57:55.500 can

01:57:55.620 do

01:57:55.740 that

01:57:55.920 wherever

01:57:56.160 you

01:57:56.460 are

01:57:56.740 because

01:57:57.680 there

01:57:57.920 isn't

01:57:58.140 a

01:57:58.260 place

01:57:58.500 that's

01:57:58.740 so

01:57:58.880 small

01:57:59.220 that

01:57:59.400 you

01:57:59.540 can't

01:57:59.820 do

01:57:59.940 that

01:58:00.160 that's

01:58:00.440 the

01:58:00.580 message

01:58:00.860 of

01:58:01.040 the

01:58:01.180 prison

01:58:01.480 and

01:58:02.580 they

01:58:02.680 took

01:58:02.820 their

01:58:02.980 cattle

01:58:03.260 and

01:58:03.380 their

01:58:03.500 goods

01:58:03.720 which

01:58:03.920 they

01:58:04.060 had

01:58:04.180 gotten

01:58:04.440 in

01:58:04.580 the

01:58:04.660 land

01:58:04.860 of

01:58:05.000 Canaan

01:58:05.300 and

01:58:05.440 came

01:58:05.660 into

01:58:05.880 Egypt

01:58:06.320 Jacob

01:58:07.960 and

01:58:08.160 all

01:58:08.300 his

01:58:08.480 seed

01:58:08.700 with

01:58:08.920 him

01:58:09.120 and

01:58:12.080 he

01:58:12.160 sent

01:58:12.360 Judah

01:58:12.640 before

01:58:12.960 him

01:58:13.120 unto

01:58:13.300 Joseph

01:58:13.660 to

01:58:13.880 direct

01:58:14.180 his

01:58:14.340 face

01:58:14.600 unto

01:58:14.800 Goshen

01:58:15.160 and

01:58:15.280 they

01:58:15.400 came

01:58:15.660 into

01:58:16.360 the

01:58:16.500 land

01:58:16.720 of

01:58:16.880 Goshen

01:58:17.260 and

01:58:17.420 Joseph

01:58:17.720 made

01:58:17.980 ready

01:58:18.180 his

01:58:18.380 chariot

01:58:18.760 and

01:58:18.920 went

01:58:19.100 to

01:58:19.260 meet

01:58:19.480 Israel

01:58:19.840 his

01:58:20.060 father

01:58:20.420 and

01:58:20.900 presented

01:58:21.240 himself

01:58:21.560 to

01:58:21.840 him

01:58:22.000 and

01:58:22.380 fell

01:58:22.660 on

01:58:22.820 his

01:58:22.980 neck

01:58:23.180 and

01:58:23.340 wept

01:58:23.680 on

01:58:23.920 his

01:58:24.100 neck

01:58:24.340 a

01:58:24.540 good

01:58:24.700 while

01:58:25.100 and

01:58:25.840 Israel

01:58:26.140 said

01:58:26.520 I

01:58:27.300 can

01:58:27.480 now

01:58:27.680 die

01:58:28.060 because

01:58:28.900 I've

01:58:29.140 seen

01:58:29.340 your

01:58:29.520 face

01:58:29.900 because

01:58:30.340 you're

01:58:30.580 still

01:58:30.820 alive

01:58:31.200 and

01:58:35.160 Pharaoh

01:58:35.440 spake unto

01:58:36.000 Joseph

01:58:36.280 saying

01:58:36.620 thy

01:58:36.780 father

01:58:37.120 and

01:58:37.280 thy

01:58:37.420 brethren

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01:58:38.800 the

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01:58:39.440 Egypt

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01:58:40.640 the

01:58:40.740 best

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01:58:41.060 the

01:58:41.180 land

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01:58:41.620 father

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01:58:42.920 in

01:58:43.340 the

01:58:43.440 land

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01:58:43.800 Goshen

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01:58:45.560 if

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01:58:53.880 Pharaoh

01:58:54.240 and

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01:58:55.100 blessed

01:58:55.660 Pharaoh

01:58:56.140 that's

01:58:57.540 a very

01:58:57.800 interesting

01:58:58.280 little

01:58:58.560 turn

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01:59:00.060 the

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01:59:00.720 under

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01:59:01.360 circumstances

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01:59:05.300 appears

01:59:05.660 that

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01:59:06.160 was

01:59:06.440 a

01:59:06.880 man

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01:59:08.120 great

01:59:08.480 self

01:59:08.760 possession

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01:59:10.260 not

01:59:10.460 a

01:59:10.600 you

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01:59:11.360 bless

01:59:11.700 Queen

01:59:12.000 Elizabeth

01:59:12.400 in

01:59:12.720 all

01:59:12.900 likelihood

01:59:13.300 unless

01:59:15.440 you had

01:59:15.720 a lot

01:59:15.980 of

01:59:16.120 gall

01:59:16.420 and

01:59:16.920 Pharaoh

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01:59:17.760 Jacob

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01:59:18.340 old

01:59:18.560 are

01:59:18.660 you

01:59:18.820 and

01:59:18.960 Jacob

01:59:19.220 said

01:59:19.560 I'm

01:59:20.360 130

01:59:20.860 years

01:59:21.460 few

01:59:22.400 and

01:59:22.580 evil

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01:59:23.200 the

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01:59:23.760 the

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01:59:25.980 the

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01:59:26.440 of

01:59:26.580 the

01:59:26.680 life

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01:59:28.440 my

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01:59:29.820 their

01:59:29.960 pilgrimage

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01:59:31.480 the

01:59:31.660 Pharaoh

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01:59:32.220 out

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01:59:33.340 and

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01:59:35.020 the

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01:59:35.720 in

01:59:35.960 the

01:59:36.080 country

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01:59:36.520 Goshen

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01:59:37.040 grew

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01:59:39.060 exceedingly

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01:59:40.840 in

01:59:40.940 the

01:59:41.060 land

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01:59:41.380 Egypt

01:59:41.660 seventeen

01:59:42.100 years

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01:59:43.820 the

01:59:43.940 whole

01:59:44.120 age

01:59:44.340 of

01:59:44.460 Jacob

01:59:44.720 was

01:59:44.940 147

01:59:45.920 years

01:59:46.340 and

01:59:47.840 the

01:59:47.960 time

01:59:48.180 drew

01:59:48.400 nigh

01:59:48.700 that

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01:59:49.220 must

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01:59:50.380 his

01:59:50.540 son

01:59:50.700 Joseph

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01:59:51.620 him

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01:59:52.480 I

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01:59:53.440 grace

01:59:53.780 in

01:59:53.960 thy

01:59:54.860 sight

01:59:55.240 put

01:59:55.880 I

01:59:56.080 pray

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01:59:56.660 thy

01:59:57.080 hand

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01:59:57.580 my

01:59:57.820 thigh

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01:59:59.420 truly

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01:59:59.860 me

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02:00:03.820 my

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02:00:16.500 Joseph

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02:00:17.820 father

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02:00:19.280 his

02:00:19.400 two

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02:00:20.600 Ephraim

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02:00:21.560 one

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02:00:22.020 Jacob

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02:00:22.640 said

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02:00:23.580 thy

02:00:23.840 son

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02:00:25.800 said

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02:00:26.460 thy

02:00:26.720 son

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02:00:27.280 cometh

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02:00:28.180 thee

02:00:28.420 and

02:00:28.900 Israel

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02:00:36.120 God

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02:00:38.200 your

02:00:38.380 children

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02:00:41.400 his

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02:00:43.760 the

02:00:43.880 earth

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02:00:44.280 Joseph

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02:00:45.040 them

02:00:45.220 both

02:00:45.500 Ephraim

02:00:45.920 in

02:00:46.060 his

02:00:46.200 right

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02:00:47.100 Israel's

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02:00:48.140 Manasseh

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02:00:49.560 Israel's

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02:00:55.740 the

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02:01:01.660 the

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02:01:03.200 that

02:01:03.380 his

02:01:03.520 father

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02:01:05.040 the

02:01:05.180 head

02:01:05.440 of

02:01:05.600 Ephraim

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02:01:06.580 him

02:01:06.780 and

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02:01:08.880 it

02:01:09.040 from

02:01:09.220 Ephraim's

02:01:09.700 head

02:01:09.900 and

02:01:10.380 Joseph

02:01:12.760 said

02:01:13.120 unto

02:01:13.800 his

02:01:13.980 father

02:01:14.220 not

02:01:14.520 so

02:01:14.960 my

02:01:15.180 father

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02:01:16.180 the

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02:01:16.980 the

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02:01:18.140 head

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02:01:19.780 father

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02:01:20.780 I

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02:01:21.100 it

02:01:21.220 my

02:01:21.400 son

02:01:21.620 I

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02:01:22.140 he

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02:01:23.680 become

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02:01:28.080 he

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02:01:34.260 it

02:01:34.440 says

02:01:34.580 when

02:01:34.880 God

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02:01:37.200 in

02:01:37.420 human

02:01:37.700 affairs

02:01:38.100 what

02:01:38.380 he

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02:01:38.840 invert

02:01:39.220 tradition

02:01:39.720 it

02:01:39.940 something

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02:01:40.460 that

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02:01:44.140 and

02:01:44.320 special

02:01:44.740 going

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02:01:45.320 and

02:01:45.440 that

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02:01:46.580 the

02:01:46.720 younger

02:01:46.960 child

02:01:47.320 rather

02:01:47.560 than

02:01:47.780 the

02:01:47.900 older

02:01:48.120 child

02:01:48.440 precedence

02:01:49.280 to

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02:01:49.860 new

02:01:50.120 rather

02:01:50.420 than

02:01:50.620 what

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02:01:55.680 and

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02:01:56.460 something

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02:01:57.420 come

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02:01:57.800 being

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02:01:58.260 order

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02:01:58.600 update

02:01:58.960 it

02:01:59.160 and

02:02:00.080 Jacob

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02:02:01.140 his

02:02:01.380 sons

02:02:01.700 and

02:02:09.220 sons

02:02:09.540 of

02:02:09.740 Jacob

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02:02:10.260 hearken

02:02:10.540 unto

02:02:10.800 Israel

02:02:11.180 your

02:02:11.400 father

02:02:11.780 Reuben

02:02:13.080 I'm

02:02:13.460 not

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02:02:13.900 through

02:02:14.060 all

02:02:14.220 twelve

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02:02:14.660 these

02:02:14.880 Reuben

02:02:15.580 thou

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02:02:16.020 my

02:02:16.200 firstborn

02:02:16.800 my

02:02:17.020 might

02:02:17.360 and

02:02:17.520 the

02:02:17.640 beginning

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02:02:18.100 my

02:02:18.280 strength

02:02:18.720 the

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02:02:27.040 Jacob

02:02:28.840 blesses

02:02:29.480 Joseph's

02:02:30.240 sons

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02:02:30.940 he

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02:02:31.740 own

02:02:31.920 sons

02:02:32.360 and

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02:02:36.400 rights

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02:02:42.960 that

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02:02:44.800 the

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02:02:49.220 the

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02:02:53.040 the

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02:02:55.180 shalt

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02:02:56.260 because

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02:02:57.900 father's

02:02:58.380 bed

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02:03:00.600 couch

02:03:00.880 you

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02:03:01.840 that

02:03:02.060 Reuben

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02:03:02.940 his

02:03:03.180 father's

02:03:04.040 concubine

02:03:05.360 Simeon

02:03:07.920 and Levi

02:03:08.300 are

02:03:08.620 brethren

02:03:08.940 instruments

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02:03:09.660 cruelty

02:03:10.120 are

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02:03:10.560 their

02:03:10.740 habitations

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02:03:12.460 that

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02:03:13.000 there

02:03:13.300 what

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02:03:15.940 Simeon

02:03:16.260 and Levi

02:03:16.660 was

02:03:17.020 that

02:03:17.260 somebody

02:03:18.540 lay

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02:03:20.200 their

02:03:20.660 sister

02:03:22.980 Dinah

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02:03:25.140 marry

02:03:25.360 her

02:03:25.660 and

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02:03:28.420 circumcised

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02:03:29.600 was

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02:03:29.920 of

02:03:30.020 the

02:03:30.120 deal

02:03:30.340 and

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02:03:31.080 men

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02:03:32.540 and

02:03:32.680 Levi

02:03:32.880 went

02:03:33.480 in

02:03:33.660 when

02:03:33.800 they

02:03:33.900 were

02:03:34.040 recovering

02:03:34.500 and

02:03:34.760 killed

02:03:35.620 them

02:03:35.780 all

02:03:36.020 and

02:03:36.560 then

02:03:36.820 Jacob

02:03:38.260 and

02:03:38.640 all

02:03:38.780 his

02:03:38.940 people

02:03:39.180 had

02:03:39.360 to

02:03:39.520 leave

02:03:39.800 because

02:03:40.180 well

02:03:41.020 that

02:03:41.200 irritated

02:03:41.640 their

02:03:41.880 relatives

02:03:42.360 so

02:03:43.380 Simeon

02:03:47.800 and Levi

02:03:48.140 are

02:03:48.400 brethren

02:03:48.720 instruments

02:03:49.160 of

02:03:49.400 cruelty

02:03:49.780 are

02:03:50.020 in

02:03:50.100 their

02:03:50.260 habitations

02:03:51.060 oh

02:03:51.520 my

02:03:51.740 soul

02:03:52.120 come

02:03:52.420 not

02:03:52.840 thou

02:03:53.100 into

02:03:53.300 their

02:03:53.500 secret

02:03:53.880 unto

02:03:54.180 their

02:03:54.380 assembly

02:03:54.820 mine

02:03:55.100 honor

02:03:55.400 be

02:03:55.620 not

02:03:55.880 thou

02:03:56.140 united

02:03:56.560 for

02:03:57.040 in

02:03:57.140 their

02:03:57.260 anger

02:03:57.500 they

02:03:57.700 slew

02:03:57.960 a

02:03:58.120 man

02:03:58.300 and

02:03:58.440 in

02:03:58.560 their

02:03:58.720 self

02:03:59.020 will

02:03:59.700 they

02:03:59.880 dig

02:04:00.180 down

02:04:00.460 a

02:04:00.640 wall

02:04:00.920 cursed

02:04:01.480 be

02:04:01.700 their

02:04:01.900 anger

02:04:02.180 for

02:04:02.380 it

02:04:02.480 was

02:04:02.620 fierce

02:04:02.940 and

02:04:03.180 their

02:04:03.340 wrath

02:04:03.640 for

02:04:03.820 it

02:04:03.920 was

02:04:04.060 cruel

02:04:04.340 I

02:04:04.880 will

02:04:05.020 divide

02:04:05.340 them

02:04:05.480 in

02:04:05.640 Jacob

02:04:05.900 and

02:04:06.140 scatter

02:04:06.440 them

02:04:06.640 in

02:04:06.760 Israel

02:04:07.120 Judah

02:04:08.880 thou art

02:04:09.540 he

02:04:09.820 whom

02:04:10.060 my

02:04:10.260 brethren

02:04:10.600 shall

02:04:10.840 praise

02:04:11.320 thy

02:04:11.560 hand

02:04:11.800 shall

02:04:11.980 be

02:04:12.140 in

02:04:12.240 the

02:04:12.360 neck

02:04:12.560 of

02:04:12.700 thine

02:04:12.880 enemies

02:04:13.220 thy

02:04:13.520 father's

02:04:14.220 children

02:04:14.500 shall

02:04:14.840 bow

02:04:15.100 down

02:04:15.360 before

02:04:15.700 thee

02:04:15.980 Judah

02:04:16.880 is

02:04:17.180 a

02:04:17.360 lion's

02:04:17.840 whelp

02:04:18.180 from

02:04:19.000 the prey

02:04:19.440 my

02:04:19.680 son

02:04:20.040 thou

02:04:20.220 art

02:04:20.460 gone

02:04:20.740 up

02:04:21.040 he

02:04:21.540 stooped

02:04:21.960 down

02:04:22.280 he

02:04:22.600 couched

02:04:30.640 his

02:04:30.760 feet

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02:04:31.220 Shiloh

02:04:31.660 come

02:04:32.000 and

02:04:32.520 unto

02:04:32.740 him

02:04:32.940 shall

02:04:33.140 the

02:04:33.300 gathering

02:04:33.640 of

02:04:33.820 the

02:04:33.960 people

02:04:34.200 be

02:04:34.540 Joseph

02:04:37.720 is

02:04:38.020 a

02:04:38.160 fruitful

02:04:38.460 bow

02:04:38.920 even

02:04:39.960 a

02:04:40.140 fruitful

02:04:40.400 bow

02:04:40.680 by

02:04:40.900 a

02:04:41.060 well

02:04:41.300 whose

02:04:41.540 branches

02:04:41.920 run

02:04:42.200 over

02:04:42.380 the

02:04:42.560 wall

02:04:42.760 the

02:04:43.080 archers

02:04:43.520 have

02:04:43.680 sorely

02:04:44.180 grieved

02:04:44.520 him

02:04:44.740 and

02:04:44.940 shot

02:04:45.260 at

02:04:45.400 him

02:04:45.560 and

02:04:45.700 hated

02:04:45.940 him

02:04:46.200 but

02:04:46.740 his

02:04:46.920 bow

02:04:47.280 abode

02:04:47.880 in

02:04:48.080 strength

02:04:48.540 and

02:04:48.760 the

02:04:48.880 arms

02:04:49.100 of

02:04:49.220 his

02:04:49.340 hands

02:04:49.600 were

02:04:49.740 made

02:04:49.960 strong

02:04:50.320 by

02:04:50.500 the

02:04:50.620 hands

02:04:50.880 of

02:04:51.000 the

02:04:51.120 mighty

02:04:51.340 God

02:04:51.640 of

02:04:51.800 Jacob

02:04:52.140 for

02:04:53.020 thence

02:04:53.320 is

02:04:53.440 the

02:04:53.620 shepherd

02:04:54.000 the

02:04:54.720 stone

02:04:54.940 of

02:04:55.100 Israel

02:04:55.480 even

02:04:58.620 by

02:04:58.800 the

02:04:58.960 God

02:04:59.160 of

02:04:59.280 thy

02:04:59.420 father

02:04:59.720 who

02:04:59.920 shall

02:05:00.100 help

02:05:00.380 thee

02:05:00.560 and

02:05:00.700 by

02:05:00.860 the

02:05:01.020 almighty

02:05:01.420 who

02:05:01.660 shall

02:05:01.800 bless

02:05:02.120 thee

02:05:02.280 with

02:05:02.460 the

02:05:02.560 blessings

02:05:02.880 of

02:05:03.080 heavens

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02:05:03.780 blessings

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02:05:04.480 the

02:05:04.600 deep

02:05:04.800 that

02:05:04.980 lieth

02:05:05.300 under

02:05:05.560 blessings

02:05:06.020 of

02:05:06.320 the

02:05:06.480 beasts

02:05:06.940 breasts

02:05:07.460 and

02:05:07.700 of

02:05:07.820 the

02:05:07.960 womb

02:05:08.220 the

02:05:09.120 blessings

02:05:09.400 of

02:05:09.600 thy

02:05:09.760 father

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02:05:10.720 above

02:05:10.940 the

02:05:11.100 blessings

02:05:11.440 of

02:05:11.620 my

02:05:11.860 progenitors

02:05:12.460 unto

02:05:12.760 the

02:05:12.960 utmost

02:05:13.340 bound

02:05:13.700 of

02:05:13.820 the

02:05:13.940 everlasting

02:05:14.400 hills

02:05:14.920 they

02:05:15.480 shall

02:05:15.680 be

02:05:15.840 on

02:05:15.980 the

02:05:16.080 head

02:05:16.180 of

02:05:16.340 Joseph

02:05:16.760 and

02:05:17.740 on

02:05:17.840 the

02:05:17.960 crown

02:05:18.180 of

02:05:18.340 the

02:05:18.440 head

02:05:18.580 of

02:05:18.700 him

02:05:18.860 that

02:05:19.000 was

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02:05:19.480 from

02:05:19.720 his

02:05:19.880 brethren

02:05:20.220 all

02:05:21.820 these

02:05:22.040 are

02:05:22.140 the

02:05:22.260 twelve

02:05:22.480 tribes

02:05:22.840 of

02:05:23.000 Israel

02:05:23.340 and

02:05:24.840 this

02:05:25.000 is

02:05:25.120 it

02:05:25.280 that

02:05:25.420 their

02:05:25.580 father

02:05:25.820 spake

02:05:26.180 unto

02:05:26.400 them

02:05:26.600 and

02:05:26.740 blessed

02:05:27.000 them

02:05:27.200 everyone

02:05:27.500 according

02:05:27.920 to

02:05:28.180 his

02:05:28.340 blessing

02:05:28.720 he

02:05:29.340 blessed

02:05:29.640 them

02:05:29.880 so

02:05:30.400 that

02:05:30.540 what

02:05:30.720 we

02:05:30.880 see

02:05:31.080 here

02:05:31.400 is

02:05:32.720 an

02:05:32.860 echo

02:05:33.160 in

02:05:33.380 some

02:05:33.600 sense

02:05:33.940 of

02:05:34.160 what

02:05:34.560 happens

02:05:34.900 in

02:05:35.060 the

02:05:35.180 Mesopotamian

02:05:35.860 creation

02:05:36.260 story

02:05:36.680 when

02:05:36.960 in

02:05:39.360 Mesopotamian

02:05:40.080 creation

02:05:40.460 story

02:05:40.920 there's

02:05:42.040 the

02:05:42.180 dragon

02:05:42.480 of

02:05:42.680 chaos

02:05:43.080 Tiamat

02:05:43.720 and

02:05:43.880 her

02:05:44.040 consort

02:05:44.700 Apsu

02:05:47.340 fresh

02:05:49.460 water

02:05:49.760 and

02:05:49.940 salt

02:05:50.180 water

02:05:50.440 respectively

02:05:51.040 and

02:05:51.300 they're

02:05:51.740 mingled

02:05:52.180 together

02:05:52.580 and

02:05:52.920 that

02:05:54.080 combination

02:05:54.840 of

02:05:55.060 chaos

02:05:55.340 and

02:05:55.500 order

02:05:55.640 gives

02:05:55.900 rise

02:05:56.220 to

02:05:56.420 the

02:05:56.620 first

02:05:57.080 assembly

02:05:57.920 of

02:05:58.220 the

02:05:58.400 ancient

02:05:58.800 gods

02:05:59.220 and

02:05:59.460 then

02:05:59.600 the

02:05:59.760 ancient

02:06:00.060 gods

02:06:00.360 kill

02:06:00.720 Apsu

02:06:01.300 casually

02:06:02.860 and

02:06:03.380 foolishly

02:06:04.340 and

02:06:05.140 enrage

02:06:05.780 Tiamat

02:06:06.520 with

02:06:07.280 their

02:06:07.480 foolishness

02:06:08.220 and

02:06:08.400 ignorance

02:06:08.860 and

02:06:09.120 she

02:06:09.300 comes

02:06:09.540 back

02:06:09.880 with

02:06:10.160 a

02:06:10.300 vengeance

02:06:10.660 in

02:06:13.240 the

02:06:13.380 meantime

02:06:13.840 and

02:06:14.360 then

02:06:14.500 she

02:06:14.620 produces

02:06:14.960 this

02:06:15.220 huge

02:06:15.480 army

02:06:15.860 of

02:06:16.060 monsters

02:06:16.480 and

02:06:16.720 puts

02:06:16.940 Kingu

02:06:17.380 the

02:06:17.540 worst

02:06:17.800 of

02:06:17.920 the

02:06:18.040 monsters

02:06:18.400 at

02:06:18.620 its

02:06:18.780 head

02:06:19.000 and

02:06:19.160 decides

02:06:19.540 she's

02:06:19.840 going

02:06:19.960 to

02:06:20.080 take

02:06:20.320 out

02:06:20.480 her

02:06:20.660 creation

02:06:21.140 and

02:06:21.860 so

02:06:22.000 that's

02:06:22.360 a

02:06:22.580 little

02:06:23.180 warning

02:06:23.560 from

02:06:23.820 3,000

02:06:24.360 years

02:06:24.620 ago

02:06:24.880 about

02:06:25.240 foolishly

02:06:26.640 undermining

02:06:27.520 your

02:06:27.780 tradition

02:06:28.320 so

02:06:29.920 anyways

02:06:31.640 the

02:06:31.900 gods

02:06:32.340 in

02:06:32.820 their

02:06:32.980 frenzy

02:06:33.340 go out

02:06:33.720 and try

02:06:33.940 to

02:06:34.060 fight

02:06:34.260 against

02:06:34.540 Tiamat

02:06:35.020 and

02:06:35.180 they

02:06:35.740 come

02:06:38.860 but

02:06:39.080 then

02:06:39.220 a

02:06:39.340 new

02:06:39.480 god

02:06:39.760 appears

02:06:40.120 on

02:06:40.340 the

02:06:40.480 scene

02:06:40.680 and

02:06:40.820 that's

02:06:41.080 Marduk

02:06:41.460 he's

02:06:41.880 got

02:06:42.040 eyes

02:06:42.320 all

02:06:42.500 the

02:06:42.580 way

02:06:42.700 around

02:06:42.920 his

02:06:43.080 head

02:06:43.280 and

02:06:43.380 he

02:06:43.480 can

02:06:43.620 speak

02:06:43.940 words

02:06:44.420 of

02:06:44.600 magic

02:06:45.000 and

02:06:46.960 they

02:06:48.240 know

02:06:48.460 that

02:06:48.660 there's

02:06:48.840 something

02:06:49.080 new

02:06:49.340 about

02:06:49.580 this

02:06:49.940 newest

02:06:51.140 god

02:06:51.520 it's

02:06:51.860 his

02:06:52.080 capacity

02:06:52.540 for

02:06:52.760 vision

02:06:53.060 and

02:06:53.260 his

02:06:53.420 capacity

02:06:53.800 for

02:06:54.020 articulate

02:06:54.400 speech

02:06:54.960 and

02:06:55.560 so

02:06:55.700 they

02:06:55.860 say

02:06:56.080 well

02:06:56.220 why

02:06:56.400 don't

02:06:56.480 you

02:06:56.620 go

02:06:56.780 out

02:06:56.940 and

02:06:57.040 try

02:06:57.200 to

02:06:57.420 deal

02:06:58.040 with

02:06:58.280 the

02:06:58.480 chaos

02:06:59.040 and

02:06:59.960 Marduk

02:07:00.280 says

02:07:00.620 yeah

02:07:08.860 they're

02:07:09.000 desperate

02:07:09.340 because

02:07:09.780 like

02:07:10.400 Tiamat

02:07:10.880 is

02:07:11.040 coming

02:07:11.240 to

02:07:11.400 get

02:07:11.560 them

02:07:11.740 that's

02:07:12.040 chaos

02:07:12.380 with

02:07:12.600 the

02:07:12.740 worst

02:07:12.980 of

02:07:13.140 all

02:07:13.280 possible

02:07:13.660 monsters

02:07:14.120 they're

02:07:14.720 probably

02:07:14.960 thinking

02:07:15.300 he's

02:07:15.500 not

02:07:15.660 going

02:07:15.780 to

02:07:15.840 win

02:07:16.020 anyways

02:07:16.420 and

02:07:17.080 so

02:07:17.280 they

02:07:17.500 agree

02:07:17.880 and

02:07:18.920 out

02:07:19.080 he

02:07:19.200 goes

02:07:19.480 and

02:07:19.620 he

02:07:19.820 confronts

02:07:20.920 Tiamat

02:07:21.360 who's

02:07:21.600 the

02:07:21.740 goddess

02:07:22.000 of

02:07:22.220 chaos

02:07:22.560 and

02:07:23.140 he

02:07:23.220 cuts

02:07:23.480 her

02:07:23.600 into

02:07:23.760 pieces

02:07:24.180 and

02:07:25.000 he

02:07:25.080 makes

02:07:25.280 the

02:07:25.440 world

02:07:25.680 out

02:07:25.880 of

02:07:26.040 her

02:07:26.420 pieces

02:07:26.740 and

02:07:27.340 one

02:07:27.480 of

02:07:27.600 his

02:07:27.720 names

02:07:28.060 is

02:07:28.300 he

02:07:28.500 who

02:07:28.700 makes

02:07:29.000 ingenious

02:07:29.580 things

02:07:29.940 out

02:07:30.160 of

02:07:30.280 the

02:07:30.440 combat

02:07:30.780 with

02:07:31.080 Tiamat

02:07:31.900 which

02:07:32.560 is

02:07:32.680 so

02:07:32.880 interesting

02:07:33.420 that's

02:07:33.820 such

02:07:34.020 a

02:07:34.220 remarkable

02:07:34.820 bit

02:07:37.760 of

02:07:37.920 nomenclature

02:07:38.540 so

02:07:38.840 who

02:07:39.240 should

02:07:39.780 be

02:07:40.020 at

02:07:40.240 the

02:07:40.360 pinnacle

02:07:40.740 the

02:07:42.440 force

02:07:42.800 that

02:07:43.020 sees

02:07:43.340 and

02:07:43.540 speaks

02:07:43.880 and

02:07:44.080 goes

02:07:44.300 out

02:07:44.540 to

02:07:44.740 confront

02:07:45.140 chaos

02:07:45.620 voluntarily

02:07:46.240 you

02:07:47.420 know

02:07:47.520 how

02:07:47.680 many

02:07:48.020 years

02:07:48.380 it

02:07:48.540 took

02:07:48.680 people

02:07:48.960 to

02:07:49.120 figure

02:07:49.320 that

02:07:49.560 out

02:07:49.800 that's

02:07:50.920 like

02:07:51.120 the

02:07:51.300 pinnacle

02:07:51.940 discovery

02:07:52.620 of

02:07:52.900 humanity

02:07:53.460 that's

02:07:53.920 what

02:07:54.040 that

02:07:54.280 is

02:07:54.500 it's

02:07:54.940 echoed

02:07:55.320 here

02:07:55.560 you

02:07:56.280 see

02:07:56.740 Simeon

02:07:57.180 and

02:07:57.340 Levi

02:07:57.580 they're

02:07:58.140 too

02:07:58.300 angry

02:07:58.700 the

02:07:59.680 other

02:07:59.860 brothers

02:08:00.240 they all

02:08:00.560 have

02:08:00.760 flaws

02:08:01.240 and

02:08:01.480 faults

02:08:01.860 of

02:08:02.040 various

02:08:02.360 sorts

02:08:02.800 and

02:08:03.280 so

02:08:03.420 they're

02:08:03.560 not

02:08:03.860 elevated

02:08:04.720 to

02:08:04.960 the

02:08:05.080 highest

02:08:05.320 place

02:08:05.740 but

02:08:06.320 Joseph

02:08:06.720 because

02:08:07.100 he has

02:08:07.440 his

02:08:07.600 coat

02:08:07.800 of

02:08:07.940 many

02:08:08.160 colors

02:08:08.520 and

02:08:08.740 because

02:08:08.960 he lands

02:08:09.340 on

02:08:09.500 his

02:08:09.660 feet

02:08:09.860 no matter

02:08:10.180 where

02:08:10.440 he

02:08:10.600 goes

02:08:10.920 and

02:08:11.060 because

02:08:11.320 he's

02:08:11.860 not

02:08:12.040 resentful

02:08:12.580 and bitter

02:08:13.000 and

02:08:13.260 malevolent

02:08:14.460 and

02:08:14.640 genocidal

02:08:15.800 and

02:08:16.120 he's

02:08:17.080 not

02:08:17.320 shaking

02:08:17.800 his

02:08:18.080 fist

02:08:18.360 at

02:08:18.540 the

02:08:18.720 sky

02:08:19.120 or

02:08:19.700 yelling

02:08:20.040 at

02:08:20.260 God

02:08:20.520 because

02:08:20.880 of

02:08:21.060 Trump

02:08:21.480 let's

02:08:22.120 say

02:08:22.360 then

02:08:23.780 he's

02:08:24.160 the

02:08:24.360 he's

02:08:24.980 the

02:08:25.140 right

02:08:25.540 he's

02:08:26.420 the

02:08:26.560 right

02:08:26.820 representative

02:08:27.600 of

02:08:27.980 the

02:08:28.160 twelve

02:08:28.500 tribes

02:08:29.060 and

02:08:29.660 so

02:08:29.920 that's

02:08:30.600 brilliant

02:08:31.020 it's

02:08:31.340 a

02:08:31.480 brilliant

02:08:31.740 story

02:08:32.260 all

02:08:34.700 these

02:08:34.900 are

02:08:35.000 the

02:08:35.120 twelve

02:08:35.340 tribes

02:08:35.660 of

02:08:35.800 Israel

02:08:36.100 and

02:08:36.340 this

02:08:36.660 is

02:08:36.780 it

02:08:36.920 that

02:08:37.060 their

02:08:37.220 father

02:08:37.500 spake

02:08:37.860 unto

02:08:38.040 them

02:08:38.240 and

02:08:38.360 blessed

02:08:38.640 them

02:08:38.820 everyone

02:08:39.120 according

02:08:39.520 to

02:08:39.700 his

02:08:39.860 blessing

02:08:40.240 he

02:08:40.460 blessed

02:08:40.780 them

02:08:41.100 when

02:08:42.940 Jacob

02:08:43.220 had

02:08:43.420 made

02:08:43.600 an

02:08:43.740 end

02:08:43.960 of

02:08:44.120 commanding

02:08:44.600 his

02:08:44.780 son

02:08:45.080 so

02:08:45.280 it's

02:08:45.420 the

02:08:45.560 last

02:08:45.860 thing

02:08:46.060 he

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02:08:46.420 to

02:08:51.480 progress

02:08:54.000 into

02:08:54.440 the

02:08:54.660 future

02:08:55.000 of

02:08:55.220 this

02:08:55.400 people

02:08:55.780 and

02:08:56.000 now

02:08:56.180 he's

02:08:56.360 trying

02:08:56.660 it

02:08:56.840 the

02:08:57.040 last

02:08:57.360 thing

02:08:57.560 he

02:08:57.680 does

02:08:57.940 is

02:08:58.140 to

02:08:58.320 try

02:08:58.540 to

02:08:58.740 hierarchically

02:08:59.880 organize

02:09:00.640 their

02:09:00.880 relative

02:09:01.380 virtues

02:09:02.060 as

02:09:02.880 an

02:09:03.020 indication

02:09:03.540 of

02:09:03.840 what

02:09:04.160 has

02:09:04.600 been

02:09:04.800 learned

02:09:05.220 and

02:09:06.720 when

02:09:06.840 Jacob

02:09:07.100 has

02:09:07.300 made

02:09:07.500 an

02:09:07.640 end

02:09:07.800 of

02:09:07.940 commanding

02:09:08.380 his

02:09:08.560 sons

02:09:08.760 he

02:09:08.920 gathered

02:09:09.180 up

02:09:09.380 his

02:09:09.520 feet

02:09:09.740 into

02:09:10.020 the

02:09:10.180 bed

02:09:10.400 and

02:09:10.580 yielded

02:09:10.960 up

02:09:11.120 the

02:09:11.280 ghost

02:09:11.540 and

02:09:11.720 was

02:09:11.880 gathered

02:09:12.180 unto

02:09:12.420 his

02:09:12.660 people

02:09:12.980 and

02:09:13.460 Joseph

02:09:13.740 fell

02:09:14.040 upon

02:09:14.280 his

02:09:14.480 father's

02:09:14.920 face

02:09:15.220 and

02:09:15.400 wept

02:09:15.660 upon

02:09:15.920 him

02:09:16.060 and

02:09:16.200 kissed

02:09:16.440 him

02:09:16.640 and

02:09:17.200 Joseph

02:09:17.460 commanded

02:09:17.940 his

02:09:18.180 servants

02:09:18.480 to

02:09:18.740 the

02:09:19.060 physicians

02:09:19.420 to

02:09:19.660 embalm

02:09:20.060 his

02:09:20.220 father

02:09:20.540 and

02:09:21.160 the

02:09:21.260 physicians

02:09:21.620 embalmed

02:09:22.140 Israel

02:09:22.520 and

02:09:24.600 when

02:09:24.680 the

02:09:24.800 days

02:09:25.000 of

02:09:25.120 his

02:09:25.220 mourning

02:09:25.460 were

02:09:25.640 past

02:09:25.960 Joseph

02:09:26.260 spake

02:09:26.680 unto

02:09:26.860 the

02:09:27.020 house

02:09:27.260 of

02:09:27.440 Pharaoh

02:09:27.660 saying

02:09:28.040 if

02:09:28.600 now

02:09:28.980 I

02:09:29.900 have

02:09:30.040 found

02:09:30.280 grace

02:09:30.580 in

02:09:30.740 your

02:09:30.880 eyes

02:09:31.200 speak

02:09:31.980 I

02:09:32.180 pray

02:09:32.420 you

02:09:32.640 in

02:09:32.820 the

02:09:32.940 ears

02:09:33.160 of

02:09:33.320 Pharaoh

02:09:33.600 saying

02:09:34.020 my

02:09:34.860 father

02:09:35.160 made

02:09:35.420 me

02:09:35.600 swear

02:09:35.920 saying

02:09:36.300 lo

02:09:36.500 I

02:09:36.700 die

02:09:37.000 in

02:09:37.180 my

02:09:37.360 grave

02:09:37.680 which

02:09:45.400 Pharaoh

02:09:46.120 said

02:09:46.500 go up

02:09:46.920 and

02:09:47.060 bury

02:09:47.220 thy

02:09:47.440 father

02:09:47.820 according

02:09:48.740 as

02:09:48.980 he

02:09:49.100 made

02:09:49.280 thee

02:09:49.480 swear

02:09:49.800 for

02:09:51.360 his

02:09:51.500 sons

02:09:51.680 carried

02:09:51.980 him

02:09:52.100 into

02:09:52.240 the

02:09:52.360 land

02:09:52.540 of

02:09:52.700 Canaan

02:09:53.020 and

02:09:53.400 buried

02:09:53.620 him

02:09:53.740 in

02:09:53.820 the

02:09:53.960 cave

02:09:54.240 of

02:09:54.380 the

02:09:54.500 field

02:09:54.760 of

02:09:54.940 Machpelah

02:09:56.000 which

02:09:56.320 Abraham

02:09:56.620 bought

02:09:56.980 with

02:09:57.180 the

02:09:57.320 field

02:09:57.580 for

02:09:57.800 a

02:09:57.920 possession

02:09:58.280 of

02:09:58.500 the

02:09:58.620 burying

02:09:59.420 place

02:09:59.720 of

02:09:59.860 Ephron

02:10:00.180 the

02:10:00.340 Hittite

02:10:00.680 before

02:10:01.240 Mamre

02:10:01.680 and

02:10:02.840 Joseph

02:10:03.060 returned

02:10:03.560 unto

02:10:03.780 Egypt

02:10:04.140 he

02:10:04.380 and

02:10:04.540 his

02:10:04.700 brethren

02:10:05.020 and

02:10:05.440 all

02:10:05.580 that

02:10:05.700 went

02:10:05.900 up

02:10:06.160 to

02:10:06.700 him

02:10:06.980 and

02:10:07.800 that

02:10:15.400 their

02:10:15.720 father

02:10:15.960 was

02:10:16.180 dead

02:10:16.600 they

02:10:17.640 said

02:10:18.000 Joseph

02:10:19.300 will

02:10:19.560 now

02:10:19.760 hate

02:10:20.040 us

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02:10:21.340 will

02:10:21.460 certainly

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02:10:22.780 back

02:10:23.120 to

02:10:23.300 us

02:10:23.520 all

02:10:23.700 the

02:10:23.860 evil

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02:10:24.360 we

02:10:24.520 did

02:10:24.720 unto

02:10:24.960 him

02:10:25.280 and

02:10:26.480 they

02:10:26.600 sent

02:10:26.780 a

02:10:26.900 messenger

02:10:27.260 saying

02:10:27.760 my

02:10:28.340 father

02:10:28.600 did

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02:10:29.180 before

02:10:29.480 he

02:10:29.680 died

02:10:29.960 saying

02:10:30.520 for

02:10:31.420 shall

02:10:31.760 ye

02:10:31.980 say

02:10:32.180 unto

02:10:32.380 Joseph

02:10:32.740 forgive

02:10:33.160 I

02:10:33.500 pray

02:10:33.780 thee

02:10:33.980 now

02:10:34.180 the

02:10:34.360 trespass

02:10:34.900 of

02:10:35.060 thy

02:10:35.260 brethren

02:10:35.620 and

02:10:35.760 their

02:10:35.920 sin

02:10:36.260 pretty

02:10:36.820 snivelly

02:10:37.280 really

02:10:37.580 for

02:10:38.420 they

02:10:38.560 did

02:10:38.760 unto

02:10:38.960 the

02:10:39.160 evil

02:10:39.500 and

02:10:39.700 now

02:10:39.860 we

02:10:40.020 pray

02:10:40.300 thee

02:10:45.400 they

02:10:45.600 spake

02:10:45.920 unto

02:10:46.140 him

02:10:46.400 and

02:10:47.140 his

02:10:47.280 brethren

02:10:47.520 also

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02:10:48.100 and

02:10:48.300 fell

02:10:48.480 down

02:10:48.720 before

02:10:48.980 his

02:10:49.220 face

02:10:49.540 and

02:10:49.680 they

02:10:49.820 said

02:10:50.040 behold

02:10:50.460 we

02:10:50.660 be

02:10:50.820 thy

02:10:51.060 servants

02:10:51.540 and

02:10:53.180 Joseph

02:10:53.440 said

02:10:53.800 unto

02:10:54.400 them

02:10:54.600 fear

02:10:54.880 not

02:10:55.260 for

02:10:56.540 am

02:10:56.680 I

02:10:56.900 in

02:10:57.060 the

02:10:57.160 place

02:10:57.420 of

02:10:57.600 God

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02:10:58.440 as

02:10:58.600 for

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02:10:59.120 thought

02:10:59.380 evil

02:10:59.740 against

02:11:00.120 me

02:11:00.380 but

02:11:00.900 God

02:11:01.140 meant

02:11:01.400 it

02:11:01.540 unto

02:11:01.740 good

02:11:02.060 to

02:11:02.400 bring

02:11:02.600 to

02:11:02.780 pass

02:11:03.160 as

02:11:03.800 it

02:11:03.900 is

02:11:04.060 this

02:11:04.260 day

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02:11:05.200 much

02:11:05.460 people

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02:11:06.260 now

02:11:10.220 therefore

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02:11:10.840 ye

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02:11:11.220 I

02:11:11.340 will

02:11:11.460 nourish

02:11:11.780 you

02:11:11.920 and

02:11:12.020 your

02:11:12.140 little

02:11:12.320 ones

02:11:12.640 and

02:11:12.800 he

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02:11:13.300 them

02:11:13.440 and

02:11:13.600 spake

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02:11:14.220 unto

02:11:14.480 them

02:11:14.720 so

02:11:22.020 the

02:11:22.240 the

02:11:23.380 idea

02:11:23.800 there

02:11:24.140 is

02:11:24.400 that

02:11:24.660 there

02:11:28.940 is no

02:11:29.260 evil

02:11:29.600 so

02:11:29.880 evil

02:11:30.200 that

02:11:30.440 good

02:11:30.700 cannot

02:11:31.100 triumph

02:11:31.580 over

02:11:31.940 it

02:11:32.240 and

02:11:35.480 Joseph

02:11:35.700 dwelt

02:11:36.040 in

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02:11:36.440 he

02:11:36.700 and

02:11:36.820 his

02:11:36.960 father's

02:11:37.340 house

02:11:37.540 and

02:11:37.780 Joseph

02:11:38.080 lived

02:11:38.360 110

02:11:38.720 years

02:11:39.280 and

02:11:39.480 Joseph

02:11:39.960 saw

02:11:40.260 Ephraim's

02:11:40.800 children

02:11:41.100 of

02:11:41.280 the

02:11:41.400 third

02:11:41.600 generation

02:11:42.200 the

02:11:42.560 children

02:11:42.820 also

02:11:43.240 of

02:11:43.760 Machir

02:11:44.140 the

02:11:44.320 son

02:11:44.620 of

02:11:44.780 Manasseh

02:11:45.220 were

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02:11:45.660 up

02:11:45.860 upon

02:11:46.200 Joseph's

02:11:46.740 knees

02:11:47.000 and

02:11:48.600 Joseph

02:11:48.840 said

02:11:49.140 unto

02:11:49.320 his

02:11:49.520 brethren

02:11:49.860 I

02:11:50.600 die

02:11:50.960 and

02:11:52.040 God

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02:11:53.060 you

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02:11:53.620 you

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02:11:54.680 the

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02:11:55.100 where

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02:11:55.840 Abraham

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02:11:57.020 Jacob

02:11:57.320 and

02:11:58.740 Joseph

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02:15:52.960 this has been

02:15:55.700 this has been

02:15:55.720 very worthwhile

02:15:56.380 as far as

02:15:57.040 I'm concerned

02:15:57.500 I learned

02:15:57.940 an awful

02:15:58.320 lot

02:15:58.700 and so

02:15:59.220 and I'm

02:15:59.980 very much

02:16:00.420 looking forward

02:16:00.940 to continuing

02:16:01.480 with it

02:16:01.860 and thank

02:16:02.580 you all

02:16:02.920 very much

02:16:03.360 for your

02:16:03.700 support

02:16:04.080 and your

02:16:04.520 rapt attention

02:16:05.300 and your

02:16:05.880 seriousness

02:16:06.360 in this

02:16:07.360 endeavor

02:16:07.700 and your

02:16:08.300 care

02:16:08.680 and all

02:16:09.420 of that

02:16:09.720 it's

02:16:10.020 really been

02:16:11.060 a privilege

02:16:11.500 to be able

02:16:12.240 to do

02:16:12.520 this

02:16:12.800 it's a

02:16:13.180 completely

02:16:13.620 surreal

02:16:15.340 thing to

02:16:16.080 manage

02:16:16.540 and

02:16:17.080 so far

02:16:18.580 you know

02:16:19.000 I think

02:16:19.480 about 5 million

02:16:20.300 people have

02:16:20.860 watched it

02:16:21.360 so

02:16:21.620 that seems

02:16:22.760 to be

02:16:23.160 a very

02:16:23.920 good thing

02:16:24.680 so

02:16:25.140 yeah

02:16:26.000 applause

02:16:27.440 applause

02:16:29.440 applause

02:16:30.760 applause

02:16:31.760 applause

02:16:32.760 applause

02:16:33.260 okay so

02:16:35.420 I'm going to

02:16:36.280 ask the

02:16:36.980 questioners

02:16:37.700 if you've

02:16:38.320 asked a

02:16:38.720 question

02:16:39.060 in the

02:16:39.460 last

02:16:39.800 three

02:16:40.360 sessions

02:16:41.000 please

02:16:41.960 don't ask

02:16:42.560 a question

02:16:43.060 today

02:16:43.480 because

02:16:43.880 I never

02:16:44.740 get through

02:16:45.200 everyone

02:16:45.580 and so

02:16:45.960 I'd like

02:16:46.320 to

02:16:46.540 have some

02:16:47.960 questions

02:16:48.340 from people

02:16:48.860 that I

02:16:49.220 haven't

02:16:50.000 answered

02:16:50.400 questions

02:16:50.800 from

02:16:51.040 before

02:16:51.400 if that's

02:16:52.180 okay

02:16:52.480 hi

02:16:54.580 professor

02:16:54.880 peterson

02:16:55.320 just a

02:16:56.260 two second

02:16:56.740 thank you

02:16:57.160 very much

02:16:57.600 from my

02:16:58.000 community

02:16:58.320 and the

02:16:58.500 jewish

02:16:58.700 community

02:16:59.060 so many

02:16:59.780 people have

02:17:00.080 been inspired

02:17:00.580 by you

02:17:01.540 to be

02:17:01.760 better

02:17:01.940 people

02:17:02.280 and I

02:17:02.640 wouldn't

02:17:03.300 be able

02:17:03.500 to speak

02:17:03.700 to you

02:17:03.840 without

02:17:03.980 saying

02:17:04.220 that

02:17:04.380 so

02:17:04.520 thank

02:17:04.720 you

02:17:04.820 very

02:17:04.960 much

02:17:05.260 a couple

02:17:07.640 things

02:17:07.940 the first

02:17:08.480 thing I

02:17:08.740 wanted to

02:17:08.980 do

02:17:09.060 is

02:17:09.160 make a

02:17:09.400 quick

02:17:09.540 comment

02:17:09.800 that

02:17:10.060 you

02:17:10.320 might

02:17:10.480 find

02:17:10.680 interesting

02:17:11.020 that

02:17:11.300 in the

02:17:11.720 Jewish

02:17:11.880 astrological

02:17:12.520 calendar

02:17:12.940 we

02:17:14.220 read the

02:17:14.700 yearly cycle

02:17:15.260 of the

02:17:15.620 five books

02:17:16.160 of Moses

02:17:16.500 and it

02:17:16.780 just so

02:17:17.020 happens

02:17:17.240 that we

02:17:17.740 are reading

02:17:18.100 this part

02:17:18.980 of the

02:17:19.360 of the

02:17:19.860 Torah

02:17:20.000 story

02:17:20.440 that's

02:17:21.920 cool

02:17:22.200 and

02:17:22.760 synchronistic

02:17:23.560 yeah

02:17:23.860 which brings

02:17:25.380 me to a

02:17:25.700 question I

02:17:26.020 wanted to

02:17:26.320 ask you

02:17:26.660 about

02:17:26.900 which is

02:17:27.900 one question

02:17:28.420 with two

02:17:28.740 parts about

02:17:29.320 your knowledge

02:17:29.820 of Hebrew

02:17:30.960 because if

02:17:32.860 you look at

02:17:33.160 the Torah

02:17:33.440 scrolls that

02:17:33.960 you find in

02:17:34.320 the synagogue

02:17:34.660 there are

02:17:35.100 no vowels

02:17:35.720 there are

02:17:36.520 no sentences

02:17:37.340 there it

02:17:38.000 is chaos

02:17:39.740 chaos and

02:17:40.660 order is trying

02:17:41.540 to be bought

02:17:41.920 into it

02:17:42.180 I'm wondering

02:17:42.580 how knowledgeable

02:17:43.560 are you of

02:17:44.860 the Hebrew

02:17:45.200 which has

02:17:45.620 many layers

02:17:46.560 of dimension

02:17:47.580 I'm staggeringly

02:17:48.680 ignorant of

02:17:49.460 it

02:17:49.660 so you know

02:17:51.460 I read a lot

02:17:52.780 of commentaries

02:17:53.720 right I'm

02:17:54.280 trying to

02:17:55.080 zero in on

02:17:56.000 the like

02:17:56.980 with each of

02:17:57.540 the phrases

02:17:58.020 that we

02:17:58.600 went through

02:17:59.300 today I

02:17:59.740 probably looked

02:18:00.300 at ten

02:18:00.680 different

02:18:01.040 commentaries

02:18:01.780 and so

02:18:02.700 and then I

02:18:04.140 have this

02:18:04.640 underlying

02:18:05.200 psychoanalytic

02:18:06.080 knowledge that

02:18:07.260 it's sort of

02:18:08.560 like if you

02:18:10.240 have a bunch

02:18:10.740 of different

02:18:11.300 templates to

02:18:12.260 look at

02:18:12.600 things through

02:18:13.200 and then

02:18:14.380 something shines

02:18:15.180 through all

02:18:15.720 those templates

02:18:16.340 at the same

02:18:17.060 time that's

02:18:17.740 very unlikely

02:18:18.480 so then you

02:18:19.600 can

02:18:19.840 you know

02:18:22.400 a coincidence

02:18:23.580 is one thing

02:18:24.260 but five

02:18:24.760 coincidences

02:18:25.520 that's no

02:18:26.020 longer a

02:18:26.460 coincidence

02:18:26.800 that's

02:18:27.280 something else

02:18:27.880 and so I

02:18:28.860 think I'm

02:18:29.540 hoping that

02:18:30.060 despite the

02:18:30.700 fact that

02:18:31.100 there's many

02:18:31.720 many things

02:18:32.320 that I

02:18:33.100 don't know

02:18:33.660 that there's

02:18:34.460 enough things

02:18:34.940 that I do

02:18:35.440 know to

02:18:35.920 kind of weave

02:18:36.540 my way through

02:18:37.140 this with

02:18:37.560 some degree

02:18:38.060 of utility

02:18:39.440 if not

02:18:40.140 certainty

02:18:40.660 yeah

02:18:41.800 because I

02:18:42.120 just

02:18:42.320 which is

02:18:42.940 the second

02:18:43.240 part

02:18:43.460 which I

02:18:43.740 guess

02:18:43.920 maybe you

02:18:44.340 don't know

02:18:44.660 but the

02:18:45.180 midrashik

02:18:45.740 the Jewish

02:18:46.360 oral stories

02:18:46.960 that date

02:18:47.380 back almost

02:18:47.960 as long

02:18:48.420 as these

02:18:49.260 stories

02:18:49.500 which fill

02:18:49.840 in a lot

02:18:50.100 of mind

02:18:51.100 blowingly

02:18:51.460 crazy

02:18:51.800 random

02:18:52.280 so many

02:18:53.740 details

02:18:54.000 about these

02:18:54.380 stories

02:18:54.700 and I was

02:18:54.960 just wondering

02:18:55.240 if you

02:18:55.540 had encountered

02:18:56.140 any of them

02:18:56.620 before

02:18:56.920 I've encountered

02:18:57.680 some of

02:18:58.220 them

02:18:58.340 but again

02:18:58.840 it's

02:18:59.140 well as you

02:19:00.920 know

02:19:01.100 it's a very

02:19:01.620 very rich

02:19:02.400 tradition

02:19:02.920 and so

02:19:04.040 I haven't

02:19:05.320 encountered

02:19:05.780 enough of it

02:19:06.600 were you

02:19:07.820 thinking of

02:19:08.220 anything

02:19:08.480 in specific

02:19:09.220 specifically

02:19:09.900 in relationship

02:19:10.560 to this

02:19:11.040 story

02:19:11.360 not in

02:19:12.300 particular

02:19:12.620 I actually

02:19:13.060 forgot it

02:19:13.620 I was

02:19:13.880 I was

02:19:14.140 intending

02:19:14.460 to bring

02:19:14.860 you a

02:19:15.340 a book

02:19:16.060 of

02:19:16.640 midrashik

02:19:17.100 stories

02:19:17.320 well that's

02:19:17.720 a hell of a

02:19:18.180 thing to say

02:19:18.700 now

02:19:19.140 well it just

02:19:22.020 I don't know

02:19:22.620 I felt like

02:19:23.520 I had to say

02:19:23.940 that

02:19:24.260 but yeah

02:19:25.540 maybe for the

02:19:26.000 Exodus version

02:19:27.120 I'll bring you

02:19:27.600 the book

02:19:27.880 all right

02:19:28.060 all right

02:19:28.420 that would be

02:19:28.860 good

02:19:29.100 yeah

02:19:29.680 okay

02:19:30.180 hi Dr.

02:19:33.240 Peterson

02:19:33.540 I would just

02:19:35.280 like to ask

02:19:35.900 you to please

02:19:36.580 talk about

02:19:37.280 what Jung

02:19:37.880 called a

02:19:38.640 psychic death

02:19:39.340 also known

02:19:39.920 as an ego

02:19:40.440 death

02:19:40.800 okay

02:19:41.780 sorry

02:19:42.240 say that

02:19:42.660 again

02:19:42.940 would you

02:19:43.640 please talk

02:19:44.300 about what

02:19:44.900 Jung referred

02:19:45.600 to as a

02:19:46.280 psychic death

02:19:47.120 also called

02:19:48.040 an ego

02:19:48.460 death

02:19:48.820 that's what

02:19:50.460 happens when

02:19:50.920 someone who

02:19:51.380 loves you

02:19:51.780 betrays you

02:19:52.540 right so

02:19:53.860 imagine that

02:19:54.520 like the

02:19:56.660 world is

02:19:57.080 complicated beyond

02:19:58.140 comprehension

02:19:59.220 right and you

02:20:00.080 only see a

02:20:00.600 very little bit

02:20:01.160 of it and

02:20:01.620 the way you

02:20:03.020 structure your

02:20:03.640 understanding is

02:20:04.360 you make

02:20:04.680 assumptions about

02:20:05.620 things and

02:20:06.420 they're simplifying

02:20:07.160 assumptions so

02:20:07.860 if you trust

02:20:08.920 someone you

02:20:10.300 reduce their

02:20:11.080 complexity massively

02:20:12.860 right because

02:20:13.500 like let's say

02:20:14.720 we were married

02:20:15.500 then there's a

02:20:16.920 whole bunch of

02:20:17.500 ways that you're

02:20:18.340 going to act that

02:20:19.060 are going to be

02:20:19.620 simpler

02:20:20.160 okay so then I

02:20:22.280 can tolerate being

02:20:23.360 around you in

02:20:24.040 some sense because

02:20:24.840 you're not

02:20:25.260 everything at

02:20:26.620 once

02:20:26.980 now those

02:20:30.820 simplifying structures

02:20:32.360 are

02:20:33.080 hierarchically

02:20:34.420 assembled

02:20:34.900 and some of

02:20:36.340 them are far

02:20:36.780 more important

02:20:37.340 than others

02:20:37.880 trust is one

02:20:39.440 of them especially

02:20:39.940 trust in loved

02:20:40.700 ones family

02:20:41.240 members which is

02:20:41.960 why betrayal by a

02:20:42.800 family member is

02:20:43.500 really catastrophic

02:20:44.400 because it

02:20:44.800 destabilizes your

02:20:47.300 past right all

02:20:48.500 the memories you

02:20:49.040 have it destabilizes

02:20:49.860 your present it

02:20:50.620 destabilizes your

02:20:51.460 future it shakes

02:20:52.720 your faith in human

02:20:53.720 beings including

02:20:54.560 yourself and

02:20:56.080 everything collapses

02:20:57.180 and that's an

02:20:58.120 ego death and

02:20:59.920 so now underneath

02:21:01.700 the ego as far

02:21:02.980 as Jung was

02:21:03.500 concerned was

02:21:04.080 another structure

02:21:04.840 that he called

02:21:05.420 the self and

02:21:06.860 the self is the

02:21:07.580 thing that remains

02:21:08.440 constant across

02:21:09.500 ego deaths but

02:21:11.680 it's it's deeper

02:21:14.840 and less personal

02:21:15.880 it's archetypal and

02:21:17.920 it's the thing that

02:21:19.560 the ego collapses

02:21:20.500 into when it

02:21:21.300 collapses and then

02:21:22.140 that rebuilds the

02:21:23.000 ego something like

02:21:24.440 that across time

02:21:25.460 but that's what an

02:21:26.880 ego death is now

02:21:28.160 there's variants of

02:21:29.700 that because you

02:21:30.340 can have a voluntary

02:21:31.320 or involuntary ego

02:21:32.780 death and a

02:21:34.080 voluntary ego death

02:21:35.040 is when you learn a

02:21:36.160 bunch and you're

02:21:36.780 willing to let go

02:21:37.940 so that would be

02:21:38.980 your own immolation

02:21:40.380 it's like you're

02:21:41.100 lighting you're a

02:21:41.900 phoenix and you're

02:21:42.460 lighting yourself on

02:21:43.380 fire that's a much

02:21:45.180 better idea even

02:21:46.160 though it can still

02:21:46.780 be really harsh

02:21:47.620 the involuntary ego

02:21:50.160 deaths they're really

02:21:50.920 hard on people

02:21:51.580 people will do

02:21:52.220 almost anything to

02:21:53.360 stop that from

02:21:54.520 happening which is

02:21:55.180 partly why they

02:21:55.840 fight to maintain

02:21:57.380 their group

02:21:59.100 fostered axiomatic

02:22:01.700 simplifications

02:22:02.600 it's not surprising

02:22:03.960 because it's very

02:22:05.380 you lose your

02:22:06.720 like that ego death

02:22:08.140 is a journey into

02:22:08.880 the underworld or

02:22:09.600 it's a collapse

02:22:10.320 into chaos

02:22:11.120 and that's not so

02:22:12.080 bad if you do it

02:22:12.780 purposefully

02:22:13.380 but in the

02:22:14.700 Pinocchio story for

02:22:15.580 example that's

02:22:16.240 exemplified by

02:22:16.980 Pinocchio going down

02:22:17.880 to the depths to

02:22:18.620 rescue his father

02:22:19.360 from the whale

02:22:19.960 now he does that

02:22:20.900 voluntarily but it

02:22:21.780 damn near kills him

02:22:22.680 right I mean first

02:22:23.900 of all he hardly

02:22:24.420 gets out of the

02:22:24.980 whale second he

02:22:27.060 actually drowns and

02:22:28.080 dies but he comes

02:22:29.580 back to life so even

02:22:30.980 if you do it

02:22:31.460 voluntarily it's still

02:22:32.500 well it's just

02:22:34.720 better than doing it

02:22:35.500 involuntarily which is

02:22:36.760 the other alternative so

02:22:37.920 that's what it is you

02:22:39.700 bet

02:22:39.920 hello Dr. Peterson

02:22:41.160 so I've been listening

02:22:43.500 back to all of these

02:22:45.180 biblical lectures for

02:22:46.100 the second time now

02:22:46.980 and I wanted to show

02:22:48.720 you an observation I

02:22:49.720 came upon because I

02:22:50.680 was trying to find a

02:22:51.360 question that you

02:22:52.080 haven't been asked

02:22:52.820 before which is harder

02:22:54.340 than doing my

02:22:55.380 Ryerson exams that's for

02:22:56.560 sure

02:22:56.760 so so I've noticed I

02:23:00.740 think you're getting

02:23:01.260 funnier

02:23:01.760 oh yes

02:23:04.380 oh no I think Michael

02:23:05.520 Corrin said that this

02:23:06.640 week I think but the

02:23:07.420 word he used was

02:23:08.180 bizarre I think

02:23:09.240 actually I'm feeling

02:23:11.800 better so that's I

02:23:12.860 actually have a sense

02:23:13.740 of humor it's it's

02:23:14.840 hard to believe that

02:23:15.720 but so it sort of

02:23:17.240 comes back when I'm

02:23:18.080 not feeling like I'm

02:23:18.860 going to die at any

02:23:19.780 moment so

02:23:20.400 yeah I've basically

02:23:22.400 noticed one you're

02:23:23.820 making more attempts

02:23:24.600 at jokes so that's

02:23:25.600 great

02:23:25.840 thank you

02:23:29.600 thank you

02:23:30.340 two those jokes are

02:23:31.680 landing more often

02:23:32.420 but then there's this

02:23:34.900 third element which I

02:23:36.540 think was what Steve

02:23:38.000 Martin quit because of

02:23:39.400 which is that I think

02:23:40.600 the audience is

02:23:41.260 anticipating jokes more

02:23:42.540 and they're actually

02:23:43.300 you know I've noticed

02:23:44.580 people laughing more at

02:23:45.820 things that aren't

02:23:46.480 intending to be jokes so

02:23:47.940 I was just wondering

02:23:48.540 what you make of that

02:23:49.640 and um they're intended

02:23:51.340 I'm hoping they're

02:23:52.560 intended just because I

02:23:53.760 keep a straight face

02:23:54.740 doesn't mean they're not

02:23:55.560 intended to be jokes so

02:23:57.440 yeah no it's good look

02:23:59.340 one of the things is like

02:24:00.440 it's and I've tried to

02:24:01.800 keep this I learned a

02:24:03.220 while ago probably about

02:24:04.220 five years ago that even

02:24:05.700 when you're dealing with

02:24:06.460 really serious matters

02:24:07.480 that if you're not

02:24:08.980 handling it with a light

02:24:10.040 touch you're not an

02:24:11.200 expert at it you're not

02:24:12.160 a master at it and you

02:24:13.460 think well there are some

02:24:14.280 things that are so deep

02:24:15.380 and dark that you can't

02:24:16.520 handle them with a light

02:24:17.300 touch and that's actually

02:24:19.780 not true you can that

02:24:21.860 doesn't mean you make

02:24:22.980 light of them it doesn't

02:24:23.920 mean anything like that

02:24:24.800 it's that you don't it's

02:24:27.680 minimal necessary force it's

02:24:29.200 something like that you

02:24:29.980 don't hit it any harder

02:24:31.140 than you have to and it's

02:24:32.680 a it's an art when you're

02:24:33.840 discussing serious matters

02:24:35.520 and so well one of the

02:24:37.940 upshots of that is that

02:24:38.980 because we're discussing

02:24:40.820 serious matters and

02:24:41.720 because serious matters

02:24:42.640 are being discussed in

02:24:43.500 the culture at large right

02:24:44.420 now it would be really

02:24:45.240 good if everybody could

02:24:46.160 keep their sense of humor

02:24:47.200 you know and I see

02:24:48.560 positive signs of that

02:24:49.880 like there's a lot of

02:24:50.780 satirical activity on the

02:24:52.540 net you know and that

02:24:53.720 could easily catalyze into

02:24:55.000 horror mob but it isn't

02:24:57.420 it is it is you know

02:24:58.920 that's happening to some

02:24:59.940 degree but a lot of it's

02:25:01.000 satire and comedy and as

02:25:02.880 long as we can keep a

02:25:03.980 sense of humor about

02:25:04.880 this then I think well

02:25:07.080 we're not as close to

02:25:09.040 disaster as we might be

02:25:10.420 and so what one of the

02:25:12.220 things that I have found

02:25:13.060 rather ominous is that

02:25:14.180 there are comedians first

02:25:15.820 of all being persecuted

02:25:16.800 for under free speech

02:25:18.660 restriction legislation

02:25:20.580 which I think is

02:25:21.240 absolutely appalling but

02:25:22.660 also that there are

02:25:23.320 comedians now who won't

02:25:24.700 perform on university

02:25:25.680 campuses John Cleese

02:25:27.020 won't

02:25:27.980 Seinfeld that's like well

02:25:31.260 you know how offensive he

02:25:32.220 is it's no wonder that I

02:25:33.320 mean he's it's like the

02:25:34.460 straightest nicest comedian

02:25:36.500 you could possibly imagine

02:25:37.720 he won't perform on

02:25:38.780 college campuses I think

02:25:40.160 Louis CK won't perform

02:25:41.460 or anywhere else

02:25:42.680 but it's a bad sign but no

02:25:47.260 humor humor is good and

02:25:49.180 it's interesting because I've

02:25:50.300 been kind of watching how

02:25:52.020 I'm represented on the web

02:25:54.140 weirdly enough and there's

02:25:55.940 all these memes that have

02:25:57.400 emerged I don't know

02:25:58.180 thousands of the bloody

02:25:59.340 things and most of them

02:26:02.140 are comical and that's

02:26:03.840 good like people are

02:26:05.320 are they're they're

02:26:07.940 whatever it is that

02:26:08.940 they're doing I don't know

02:26:09.780 what the hell it is but

02:26:11.040 it's being done with a

02:26:11.960 relatively light touch and

02:26:13.280 that's really really good

02:26:14.660 that's how it should be

02:26:15.720 you got to have a sense of

02:26:17.140 humor I mean it's one of

02:26:18.520 the things that makes life

02:26:19.420 bearable so or maybe even

02:26:21.460 better than bearable so

02:26:22.880 you bet

02:26:24.640 hello Dr. Peterson just

02:26:33.080 want to say what a great

02:26:35.820 lecture series and this is

02:26:38.580 the last in this year so

02:26:39.900 Merry Christmas to you and

02:26:41.680 your family thank you thank

02:26:42.960 you

02:26:43.540 I just want to say this

02:26:46.320 don't get too enthusiastic

02:26:47.880 about that

02:26:48.540 I wrote you an essay of a

02:26:52.260 question and then I used

02:26:53.760 the lecture or the essay

02:26:55.700 writing guide on site 230 to

02:26:57.520 narrow it down to just a few

02:26:59.200 pages a few lines and then

02:27:01.760 during this this particular

02:27:03.960 lecture like the zigzag slide

02:27:05.960 manifests again and I

02:27:07.140 thought I basically just had

02:27:10.640 all my questions answered so

02:27:12.020 basically I just I want to ask

02:27:15.600 the idea of

02:27:18.500 you're you've made a lecture

02:27:22.600 that was

02:27:23.300 on YouTube many years ago and

02:27:25.840 you keep referring to Cain and

02:27:28.100 Abel and the death of Abel by

02:27:31.020 Cain and the curse and I think

02:27:33.380 well that that was a

02:27:34.580 that was a single

02:27:36.560 two brothers conflicting but

02:27:39.380 but here we have in the

02:27:41.100 sons of Jacob the 12 there was

02:27:44.460 one who is one who's good one

02:27:47.160 who was an Abel archetype and

02:27:49.280 there were 12 11 that came

02:27:50.820 after him so that I don't know

02:27:54.360 maybe there's something about

02:27:55.400 the division or no that's a

02:27:59.300 good observation I hadn't

02:28:00.460 thought about that yeah well I

02:28:02.800 mean there's a bit of

02:28:03.980 variability because Reuben and

02:28:05.400 Reuben isn't quite as bad as

02:28:07.000 the rest but yeah I would say

02:28:08.540 it's probably easier for the Cain

02:28:10.040 side to multiply luckily it's not

02:28:12.780 as powerful because it doesn't do

02:28:15.700 anything like it yes yes and you

02:28:20.920 know you know there's Jung was

02:28:23.100 often included accused of

02:28:25.740 Manichaeanism I'm not pronouncing

02:28:28.480 that properly but there was a

02:28:29.540 there was a variant of Christian

02:28:31.140 dogma that held that good and

02:28:32.800 evil were separate metaphysical

02:28:34.460 realities and that they were

02:28:35.780 battling for the for governance of

02:28:39.120 the cosmos something like that but

02:28:40.780 they both had an independent

02:28:41.840 existence and the classical

02:28:44.160 Christian idea which won out over

02:28:45.840 that was that no that good was

02:28:47.860 real but evil was the absence of

02:28:49.620 good now that produced all sorts of

02:28:51.300 the absence of good produces all

02:28:53.140 sorts of consequences and it is

02:28:55.040 interesting to read Jung because he

02:28:57.140 does get kind of Manichaean in his

02:28:58.920 discussions and I think it was

02:29:00.640 partly because he was so concerned

02:29:01.880 about what happened in Nazi Germany

02:29:03.960 and then with the Cold War

02:29:05.560 afterwards you know because evil

02:29:06.820 seemed to be a palpable force but I

02:29:09.780 don't think that it's as powerful as

02:29:12.160 good but I do think it's easier for

02:29:15.400 it to multiply because it's what's

02:29:17.740 easier path it's easy to be resentful

02:29:20.720 and hostile and bitter and and do

02:29:23.540 nothing that's easy it's horrible and

02:29:26.240 it's hard on people but it doesn't

02:29:27.660 require a tremendous amount of faith or

02:29:29.620 effort so maybe that is why it's

02:29:31.380 multiplied in the final story in

02:29:33.480 Genesis yeah and I've been reading

02:29:36.200 ahead and for my own based on the

02:29:38.900 interest of the present presented

02:29:41.820 stories and I I keyed in on a few

02:29:44.220 other books and chapters in the Bible

02:29:46.400 like first Corinthians 13 which is the

02:29:48.500 love chapter and that cycles through the

02:29:51.720 idea of I can have all things in life

02:29:54.340 knowledge power but it's all passing

02:29:56.940 and now and forever our faith hope and

02:30:02.320 love and then of course love triumphs

02:30:05.240 over all yeah well the love issue see

02:30:07.760 I've I've been I thought a lot about

02:30:09.560 the relationship between love and

02:30:10.880 truth because I've thought and talked a

02:30:13.200 lot more about truth and I think

02:30:15.180 partly that's because love is a word

02:30:16.700 that you can hardly even say because

02:30:18.520 it's been so it's like it's been dragged

02:30:21.640 behind a car through mud puddles it's

02:30:23.640 something like that but sorry let me just

02:30:26.420 finish it elaborating this idea but I

02:30:28.680 think that the the the love idea is

02:30:31.600 associated with for me at least with

02:30:34.260 what I discussed at the beginning of

02:30:35.660 this lecture with regards to faith I

02:30:38.180 think you have to make a decision about

02:30:40.640 what your attitude towards being is

02:30:42.840 going to be and the proper attitude in

02:30:45.860 my estimation is that you're working for

02:30:48.520 its betterment you know and so maybe

02:30:51.120 maybe you have the same attitude towards

02:30:53.300 being as you do towards someone that you

02:30:55.940 love like a son or a daughter or wife

02:30:58.040 that you want things to be better and

02:31:01.180 that so that's your aim so the aim is

02:31:03.220 basically the aim is motivated by love

02:31:07.560 you want things to be better because I

02:31:10.200 think that's a good definition of love

02:31:11.720 like if you really care for someone you

02:31:14.140 can tell because you want things to be

02:31:16.040 better for them and then I think truth

02:31:18.240 is nested inside that because I think

02:31:20.340 that truth is the best servant of love

02:31:22.460 something like that

02:31:23.560 so I've been struggling with an idea

02:31:31.780 recently that I was thinking maybe

02:31:33.360 you'd be able to help me out with

02:31:34.500 basically in a recent interview you

02:31:37.360 talked about how myth is meant to

02:31:39.800 reconcile inherent contradictions in

02:31:42.200 reality right but between I'm sort of

02:31:46.480 stuck between two mythological or

02:31:48.700 psychoanalytic ideas that I think are

02:31:51.360 both really important but they seem to

02:31:53.780 have a inherent contradiction within

02:31:55.660 them that I've been trying to figure

02:31:56.640 out so on one hand you have this idea

02:31:58.900 that there's times in your life where

02:32:00.920 you have to identify things in yourself

02:32:02.540 that are insufficient or there's a

02:32:04.660 problem somehow that you have to kind

02:32:07.300 of have a controlled burn or like a

02:32:10.000 phoenix-like transformation where you

02:32:11.720 discard part of yourself that doesn't

02:32:14.760 fit or is not working but then on the

02:32:17.060 other hand you have talked about this

02:32:19.180 this Jungian idea where as you become

02:32:21.760 really when you get older you mature by

02:32:25.660 reincorporating things about yourself

02:32:27.820 that you lost when you were younger or

02:32:30.260 that you know you're trying to integrate

02:32:32.120 your shadow or you're trying to find

02:32:33.700 parts of your personality that that maybe

02:32:36.540 you've been rejecting and try and figure

02:32:38.240 out how to bring them into into the fold

02:32:39.980 or into the hole so he's got this quote

02:32:42.040 that I really like which is I'd rather be

02:32:44.780 whole than good right right so so on one

02:32:48.120 hand you may identify something as a

02:32:50.060 problem and you want to get rid of it

02:32:51.820 or burn it off but then on the other

02:32:53.500 hand it seems like the the path to being

02:32:58.480 stronger is to figure out how to put

02:33:01.420 everything together so there's a there's

02:33:04.000 a one of the things Jung wrote about in

02:33:06.080 his works on alchemy was an explanation

02:33:09.160 of the prime alchemical dictum which was

02:33:12.120 solve a coagula which meant dissolve and

02:33:14.920 integrate right so so imagine this so

02:33:19.360 imagine that imagine you had a fairly

02:33:22.040 hostile father who was not very well

02:33:25.880 controlled in his aggression decent

02:33:28.780 person other than that but let's say

02:33:30.620 that and so your reaction is I'm never

02:33:33.200 going to be aggressive and so you've

02:33:35.780 built a like a moral structure that's part

02:33:39.000 of your personality and there's possibility

02:33:43.180 floating around outside of that that

02:33:44.960 you you've denied an ethical you've

02:33:48.260 denied any ethical you say you've

02:33:52.920 stripped the idea of aggression of any

02:33:54.860 ethical utility whatsoever okay so what

02:33:57.880 happens this burns off and then that

02:34:00.360 comes back up now you still have to

02:34:01.900 integrate it so it's associated in some

02:34:05.060 sense with Nietzsche's ideas morality as

02:34:08.040 cowardice because one of Nietzsche's most

02:34:10.520 trenchant critiques of traditional

02:34:14.160 morality let's say is that most of what

02:34:17.480 passes for morality isn't morality it's

02:34:19.580 just cowardice it's not that I'm a good

02:34:22.140 person and I don't hurt you it's that

02:34:24.220 I'm afraid to hurt you and because I

02:34:26.140 don't want to admit that I'm afraid to

02:34:27.740 hurt you then I say I'm moral because

02:34:29.840 then I can mask my essential fear and

02:34:32.820 cowardice in a guise of morality and that

02:34:35.760 happens far more often than you would

02:34:38.340 think because harmless and moral are by

02:34:40.200 no means the same thing so some of what

02:34:42.920 you're burning off you can sit and this

02:34:45.540 is where Freud was such a genius I think

02:34:47.540 is because he concentrated on aggression

02:34:49.300 and sexuality which are perhaps the two

02:34:51.280 most difficult parts of a personality to

02:34:53.660 integrate said that the hyper simplified

02:35:00.040 morality stops you from tapping into

02:35:03.700 deeper recesses of your psyche and it's

02:35:07.180 partly because they're primal forces it's

02:35:09.880 not surprising that you don't want to

02:35:11.420 have anything to do with that you stay

02:35:13.540 away from situations where they might

02:35:15.060 make themselves manifest but the problem

02:35:16.780 is by denying the worst in yourself in

02:35:18.900 that matter suppressing it you preclude the

02:35:22.020 possibility of the best because no one

02:35:24.640 can be a good person without integrating

02:35:26.220 their capacity for aggression because

02:35:28.600 without that capacity for aggression you

02:35:31.160 cannot say no because no means if you

02:35:35.040 really say it no means there isn't

02:35:36.920 anything that you can do to me that will

02:35:39.420 make me change my mind or or conversely it

02:35:42.560 means I will play for higher stakes than

02:35:44.800 you will and unless you've got your

02:35:48.620 aggression integrated there isn't a chance

02:35:51.340 you can say that and if you did no one

02:35:53.060 would take you seriously because they'd

02:35:55.220 know it was just a show so one of the

02:35:58.680 most useful things that Jung did I think

02:36:01.060 was to work on this idea of the

02:36:02.540 integration of the shadow because he was

02:36:04.140 really interested in the idea of evil

02:36:05.640 right especially working with trying to

02:36:08.220 parcel out what happened in Nazi Germany

02:36:10.740 and during the Second World War what do

02:36:12.840 you do with the part of you that's

02:36:14.060 aggressive and potentially malevolent do

02:36:16.180 you just crush it that's the super ego

02:36:18.340 response in some sense do you just put

02:36:20.000 it behind you so to speak is that a

02:36:22.800 possibility or do you admit to its

02:36:24.940 existence and bring it into the game and

02:36:27.600 that's see for for Freud in some sense

02:36:31.640 morality was super ego clamping down on

02:36:34.180 the id and they were fundamentally

02:36:36.180 opposed both Jung and Piaget had a

02:36:39.060 different idea and I think they were

02:36:40.360 right it's like no no you invite the bad

02:36:43.080 guys out to play and so you're an

02:36:46.640 aggressive hockey player but it's

02:36:49.820 disciplined aggression that makes you

02:36:52.200 gives you access to a whole sorts of

02:36:54.460 energy you wouldn't otherwise have and

02:36:56.360 then with regards to sexuality it's like

02:36:58.240 well untrammeled promiscuity doesn't

02:37:00.480 constitute a virtue but neither does

02:37:03.280 unavoidable virginity right in fact I

02:37:06.780 think that's worse because it also

02:37:08.740 masks itself with virtue it's like well

02:37:11.680 you should be able to you should be able

02:37:14.960 to do things that you wouldn't do that's

02:37:17.460 the that's like the definition of a

02:37:20.400 genuinely moral person they could do it

02:37:23.420 but they don't and that that's not

02:37:26.800 cowardice and so that's you burn off the

02:37:30.060 things that get in the way of that

02:37:31.720 integration so when you say dissolve and

02:37:34.780 integrate yeah it'd be a good way to sort

02:37:36.940 of bring the two ideas together that the

02:37:39.080 burning off and the difficult process is

02:37:41.340 necessary because the elements of

02:37:44.340 yourself are structured together in a

02:37:46.420 rigid way that is not working properly

02:37:49.040 yeah that's what happens to geppetto in

02:37:50.960 the belly of the whale he's so caught in

02:37:53.620 his presuppositions that he can't escape

02:37:56.220 right and so pinocchio represents the new

02:37:58.500 force so it's very interesting so when

02:38:00.420 you watch pinocchio try to rescue him

02:38:02.240 the first thing geppetto does is confuse

02:38:04.280 pinocchio with a fish because he wants

02:38:06.240 something to eat but pinocchio is better

02:38:08.080 than something to eat because he can

02:38:09.280 rescue him so he doesn't need to eat and

02:38:11.760 then pinocchio wants to make a fire and

02:38:13.460 geppetto objects because he's going to

02:38:15.520 burn up all the furniture it's like we

02:38:17.720 don't need the damn furniture if we're

02:38:19.120 getting out of the whale you know and

02:38:20.940 so so geppetto and and he's old so

02:38:23.400 that that's that's the rigid that's the

02:38:25.140 rigid structure that's the old year that

02:38:26.960 has to die off before the new year can

02:38:28.740 be born it's a forest fire that allows

02:38:31.220 for new growth and that's how those

02:38:33.080 things are put together and to see and

02:38:35.420 it's useful to know too because if you

02:38:37.160 burn something off you might think well

02:38:38.700 there's nothing left it's like that's

02:38:40.600 not true if it's dead wood then you have

02:38:43.000 room for new growth and you want to be

02:38:45.120 doing that on a fairly regular basis

02:38:48.060 that's the that's that's the snake that

02:38:50.460 sheds its skin and transforms itself

02:38:52.700 right that's that's the death and

02:38:55.160 resurrection from a psychological

02:38:56.740 perspective it's exactly the same idea

02:38:58.720 now we don't know the upper limit to

02:39:00.740 that right because we don't know what a

02:39:02.060 person would be like if they let

02:39:03.360 everything that they could let go let

02:39:06.640 go and only let in what was seemly let's

02:39:11.020 say but you can see that's funny we

02:39:14.160 don't know that to some degree you can

02:39:15.940 see people very you can see people start

02:39:19.140 to do that without that's not an rare

02:39:23.480 experience and people improve very

02:39:26.780 rapidly they can improve their lives

02:39:28.420 very rapidly a lot of it's low-hanging

02:39:30.180 fruit like if you just stop doing really

02:39:32.600 stupid things that you know are stupid

02:39:35.080 your life improves a lot so and it it

02:39:38.480 frees you up it's also means there's a

02:39:40.940 there's an element there that's also

02:39:42.240 associated with pride because people

02:39:45.540 tend to take pride in who they are and

02:39:47.200 that's a bad idea because that stops

02:39:49.720 you from becoming who you could be

02:39:52.160 because if you're proud of who you are

02:39:53.640 you won't let that go when it's

02:39:55.700 necessary you won't step away from it

02:39:57.700 you know and then you end up being your

02:39:59.520 own parody something like that that's

02:40:02.440 also a very bad idea you want to be

02:40:04.420 continually stepping away from your

02:40:06.400 previous self and so big and I guess

02:40:09.660 part of that too is that you you have

02:40:11.540 to decide you know are you are you

02:40:14.000 order are you chaos are you the process

02:40:16.440 that mediates between them and if you're

02:40:18.080 the process that mediates between them

02:40:19.660 you you are the thing that transforms

02:40:22.240 and that's the right attitude for a

02:40:24.880 human being because that's what we are

02:40:26.760 we're the thing that voluntarily

02:40:28.780 confronts chaos and transforms that's

02:40:32.220 what we are and so for better or worse

02:40:34.900 you know that's our deepest biological

02:40:38.160 essence you might say and so you can

02:40:40.700 let things go if you know that there's

02:40:42.200 more growth to come so yeah

02:40:45.960 one more thank you for your time and

02:40:56.760 thank you for spending your time with

02:40:58.200 all of us hey my pleasure it's been a

02:41:00.180 pleasure so if I could since we are at

02:41:03.340 the end of Genesis I like the

02:41:05.000 opportunity to challenge or at least

02:41:06.900 have you take another look at your

02:41:08.600 position you've held with regards to

02:41:11.780 Cain's reflection on the murder of

02:41:13.340 Abel I bring this up because it's

02:41:15.960 actually a part of Genesis that has

02:41:17.160 bothered me for a while and it's not

02:41:19.040 like because it's not as

02:41:20.600 straightforward as it's presented

02:41:21.980 usually and it's very I've been

02:41:24.280 wrestling with it so in this series as

02:41:26.740 well as in a couple of your maps of

02:41:28.660 meaning lectures you summarized that

02:41:30.680 something to the effect of Cain coming

02:41:32.680 to the conclusion that what he did

02:41:34.560 leads to a punishment which is more

02:41:36.320 than he believes he can face which I

02:41:39.140 believe to be born out of a natural

02:41:40.460 reading of specific translation choices

02:41:42.780 incorrectly made or in straight

02:41:44.840 innocently made by editors just for

02:41:47.380 readability sake so in Genesis 4 13

02:41:50.680 Cain does not say my punishment is

02:41:53.360 greater than I can bear he actually

02:41:55.680 says my sin is greater than I can bear

02:42:00.720 which is to say which is to say it's

02:42:03.560 not his past actions which is not his

02:42:07.180 past actions it's his future

02:42:08.500 consequences which it's his past

02:42:11.180 actions not his future consequences

02:42:12.700 which he regrets for him to say I won't

02:42:15.140 iniquity or sin that is for too much

02:42:17.700 for him to bear is a reflection on the

02:42:19.140 reality of his corruption and not a plea

02:42:21.220 of mercy to the deity to spare him

02:42:22.880 okay well that's that seems to be a

02:42:25.320 deeper interpretation I would say and I

02:42:28.660 think it's more that's the same line of

02:42:31.240 reasoning that Dostoevsky pursued in

02:42:33.340 crime and punishment right because in

02:42:35.940 crime and punishment Raskolnikov gets

02:42:37.740 away with murder and then he cannot

02:42:39.740 stand it he cannot stand that he did it

02:42:42.040 because he's no longer the same person

02:42:43.520 but even more he cannot stand that he

02:42:45.660 got away with it so that's more in

02:42:47.540 keeping with with that interpretation so

02:42:50.480 this also is reflected in the following

02:42:52.800 verse in 414 where he states the

02:42:55.320 consequences of his actions mainly that

02:42:57.600 God's presence will be hidden from him

02:42:59.660 and that he will be killed the verse

02:43:01.720 opens with the word hein which means

02:43:03.560 indeed more or less and denotes a sense

02:43:06.160 of acceptance and not a complaint it is

02:43:09.040 the difference between saying oh no will

02:43:11.360 God now hide his face from me and will I

02:43:13.320 be hunted versus of course God will hide

02:43:15.500 his face from me and I will be hunted and

02:43:17.640 killed which I've been wrestling with and

02:43:20.500 have taken away to possibly mean that

02:43:22.580 there are sins that we can do that will

02:43:26.120 just push us too far well okay there there

02:43:29.080 there are well okay so one of the well

02:43:32.560 one of the things that you see in

02:43:35.080 post-traumatic post-traumatic stress

02:43:36.860 disorder situations for example is that

02:43:39.140 people view themselves doing something so

02:43:42.060 terrible they don't know how to put it

02:43:44.740 right so that and so you could say under

02:43:47.340 those circumstances the face of God is

02:43:49.160 hidden from them because they cannot

02:43:51.020 they cannot atone for it they cannot

02:43:54.780 reconcile themselves to it it's there all

02:43:57.460 the time and they can't see anything good

02:43:59.540 beyond it it's hell essentially and so I

02:44:03.180 mean sometimes when you're working with

02:44:04.480 people with post-traumatic stress

02:44:05.840 disorder you know you you kind of in

02:44:08.000 initiate them into a philosophy of good and

02:44:11.140 evil so that they can see when Joseph

02:44:14.380 talks to his brothers and they've got

02:44:16.160 all this guilt right and and he doesn't

02:44:18.360 want them to have more guilt than

02:44:19.940 necessary to fix themselves because it

02:44:22.300 it just burdens them otherwise he says

02:44:24.000 look don't forget yeah yeah it was you

02:44:26.480 but it's also God's doing and I had a

02:44:29.740 client once who who had obsessive

02:44:31.600 compulsive disorder and he's a very smart

02:44:34.720 guy he also happened to work in a

02:44:36.680 radioactive lab that had a lot of

02:44:38.540 radioactive materials which wasn't the

02:44:40.160 best place for someone with OCD and

02:44:42.500 he was worried that he would make some

02:44:45.580 mistake this is very common with OCD

02:44:47.720 that would result in someone's

02:44:49.180 suffering which you will you'll do that

02:44:51.780 and it wasn't until I could get him to

02:44:54.460 conceptualize himself and his life in

02:44:57.120 part as a force of nature that he was

02:45:00.720 able to reconcile himself to the

02:45:02.700 possibility that an error on his part

02:45:04.720 would produce catastrophic consequences

02:45:07.960 but people often find themselves in

02:45:10.340 situations where they just they cannot

02:45:12.260 reconcile themselves to what they've

02:45:13.800 done and that it makes sense to me that

02:45:15.580 that the interpretation that you're

02:45:17.660 describing that that makes that makes

02:45:20.780 plenty of sense from a psychological

02:45:22.880 perspective there are sins that will

02:45:25.400 push us to like just beyond our limits

02:45:28.060 that are too far but there are also no

02:45:31.060 consequences to our actions that are

02:45:33.080 devoid of a truth we can accept and

02:45:35.120 learn from and this is what I've kind of

02:45:36.980 delved out of this bit with Cain and

02:45:39.160 Abel so if this is a case why then does

02:45:41.800 it take us so long and with so much

02:45:43.980 self-denial before we accept personal

02:45:45.960 responsibility when faced with tragedy

02:45:48.160 especially when it's self-inflicted well I

02:45:51.900 don't think you want to underestimate the

02:45:54.340 contribution of just sheer difficulty like

02:45:58.240 you know let's say you you you you're

02:46:04.580 grieving because someone close to you

02:46:06.020 died it's like well it isn't just that

02:46:08.600 you've lost them although that's a big

02:46:10.360 part of it it's that you have to rebuild

02:46:13.060 yourself and it's really hard to do that

02:46:16.120 so and it is sort of proportional to the

02:46:18.660 significance of your error so if you commit

02:46:21.480 an error and then you recognize that it's

02:46:23.480 an error if it's a sort of surface error it's

02:46:25.900 like well you can just touch up the paint

02:46:28.340 but sometimes the whole understructure is

02:46:31.240 just rotten and then you don't know what

02:46:36.280 to do and then so that's one problem is

02:46:39.760 just sheer bloody difficulty and I see this

02:46:41.760 with people very often it's like they're

02:46:43.380 at a point in their divorce let's say and

02:46:46.320 they don't know what to do they cannot

02:46:48.280 solve the problem it's too complicated they

02:46:51.580 just don't have the resources and maybe

02:46:53.080 they've squandered some of their resources

02:46:54.560 as well but sometimes they just don't have

02:46:56.340 the resources and then if you add to that

02:46:58.680 error and sin and malevolence and blindness

02:47:01.060 and all those other things people there's a

02:47:03.580 guy named Thomas Sass who wrote this really

02:47:05.600 interesting article in the 1960s a book

02:47:07.760 actually called a myth of mental illness and

02:47:10.800 it was classic reading for clinical

02:47:14.420 psychologists when I was training and the

02:47:16.880 reason for that was is that Sass pointed

02:47:19.080 out and this is true is that lots of times if

02:47:22.540 you're a psychotherapist people don't come

02:47:24.260 to you because they have mental illnesses

02:47:25.580 they had come to you because they have

02:47:27.660 insoluble problems in their life you know

02:47:31.020 like maybe they've had a two-year affair at

02:47:33.740 work their wife is alcoholic and they have a

02:47:39.780 very and their father has Alzheimer's

02:47:41.940 disease it's like they just don't know

02:47:43.980 what to do it's too much now you know they

02:47:47.280 shouldn't have had the affair so there's a

02:47:48.700 moral issue and maybe they should have

02:47:50.620 intervened in the alcoholism in the family

02:47:52.860 maybe they use their wife's alcoholism as

02:47:55.000 an excuse to have the affair you know like

02:47:56.860 these things get very tangled it's just

02:47:58.980 it's so bloody complicated that people

02:48:00.860 can't untangle it so and I would say that's

02:48:04.640 in keeping with the interpretation that you

02:48:06.320 laid forth with regards to Cain is it

02:48:08.840 sounds like it's one of the reasons why it's

02:48:11.100 so useful to read multiple translations right

02:48:13.220 because nuances matter it sounds to me from

02:48:18.580 that description that he actually woke up at

02:48:21.020 least briefly and noticed what he did and

02:48:24.020 said there's no coming back from this and

02:48:27.080 and it is you can easily get places that you

02:48:30.200 do not know how to come back from now you

02:48:32.200 know they say well all things are possible

02:48:33.700 with God and there's always the possibility

02:48:35.480 of redemption no matter how serious the sin

02:48:38.420 but I'll tell you sometimes people have no

02:48:40.960 idea how to get back from where they went

02:48:42.880 well and you can understand often why

02:48:47.760 people wouldn't do that right yeah well

02:48:50.460 that's a funny thing because one of the

02:48:52.420 things Carl Rogers said too about

02:48:53.920 psychotherapy is that you can't do

02:48:55.860 psychotherapy with someone who hasn't

02:48:57.320 recognized that they have a problem so

02:48:59.660 that it's a massive thing to recognize that

02:49:02.100 you have a problem and it does open the

02:49:03.740 door perhaps to recovery but it also means

02:49:07.760 that you've recognized that you have a

02:49:09.300 problem and that can be very very it's

02:49:11.600 the desert right you're out of the

02:49:13.320 tyranny but you're in the desert and the

02:49:15.040 sun's beating down on you and there's no

02:49:16.700 necessary reason to presume that you're

02:49:18.480 going to survive so thank you have good

02:49:22.080 night and stay warm thank you all

02:49:25.020 if you found this conversation meaningful

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The Jordan B. Peterson Podcast - July 19, 2020

128. Biblical Series： Joseph and the Coat of Many Colors

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