The King's Hall - December 27, 2024


Antisemitism, The Antioch Declaration, & Ogden

Mentioned
Be the Blessing Man: A Roadmap to Joyful Fatherhood 10 Principles for Leading with Nerve in the Christian Borough

Episode Stats


Length

3 hours and 36 minutes

Words per minute

174.45

Word count

37,694

Sentence count

1,249


Transcript

Transcript generated with Whisper (turbo).
Hosts, guests, and mentioned names generated with spaCy (en_core_web_sm), reconciled against Wikidata.
00:00:00.000 Hey guys, Brian here with a big announcement from New Christendom Press.
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00:00:36.320 As many of you know, Dan, Eric, and I met with Douglas Wilson, Nate Wilson, Joe Rigney,
00:00:42.020 Toby Sumter, and several other men from Moscow, Idaho last week.
00:00:45.960 That meeting arose because the elders of our church sent a nine-page letter to the elders
00:00:51.020 of Christ Church detailing our concerns with Pastor Wilson's involvement in and handling
00:00:56.580 of the Joel Webb and Tobias situation, as well as his use of the May blog to damage the reputation
00:01:02.280 of other faithful pastors, including Joel Webb. Our goal in this was to clarify motives and actions
00:01:09.000 taken by Doug and to give him a chance to respond before we said anything publicly.
00:01:14.340 Our desire was to promote peace if possible. Sadly, before and after our meeting, Doug continued to
00:01:21.320 attack the character of Joel, Stephen Wolf, Eric, and others whom he called pastorally inept in a
00:01:28.340 May blog for failing to properly police what he calls Dankanons and for engaging in Revoice for
00:01:34.960 Nazis. More on that later. Doug confirmed in the meeting that he does in fact believe those charges
00:01:40.940 are true. Yesterday, Doug released another blog post stating that, quote, much like Revoice attempted
00:01:47.940 to keep the door of flamer sympathy cracked open in the PCA, the leadership in Ogden continues to
00:01:54.220 conduct a sympathetic bromance with the cancers of racial spite, malice, vainglory, and pagan
00:02:01.200 tribal hate. We believe these charges are reckless, uncharitable, and false. The bottom line is that
00:02:09.100 we simply don't agree about the greatest needs of the hour, a fact which became clear over the
00:02:14.200 course of our lengthy conversation. While Doug and his friends believe that one of the greatest
00:02:19.500 threats to the conservative movement right now is alleged anti-Semitism and Nazism, we believe it
00:02:25.800 to be, on a much more significant scale, the subversion of our historically Christian and
00:02:31.440 Protestant American culture with the slow rot of Gramsian Marxism. Doug and his friends believe
00:02:38.180 that Jews in America, a notoriously left-leaning and left-voting bloc, who turned out for Kamala
00:02:44.460 Harris in the November election in numbers ranging from 70 to even 80 plus percent, depending on which
00:02:50.220 surveys you believe, are fed up with liberalism and teetering on the brink of conversion to
00:02:56.160 conservative politics. They believe that the deep state is desperately trying to prevent this from
00:03:01.840 happening by fomenting anti-Semitic rage within the conservative movement. We simply disagree
00:03:08.300 that this is a likely course of future events. We don't see Jews in America suddenly turning
00:03:14.440 from deeply ingrained political action, like their support of transgenderism, LGBTQ, open borders,
00:03:21.860 free pornography, government censorship of social media, and all the rest, to the politics of
00:03:27.480 Christian conservatism, let alone Christian nationalism. This to us seems like magical
00:03:33.220 thinking on a near absurd level. Even worse, it's not just that we disagree with the likelihood of
00:03:39.100 this outcome. It seems rather that anyone acting on the sincerely held belief that this is a highly
00:03:45.280 likely outcome in the near future is in grave danger of being subverted, of living under a
00:03:50.680 leftist gaze, tailoring their actions to ingratiate themselves with one of the most liberal groups in
00:03:56.680 America. Has this kind of tactic worked in the past? Let's test this thinking with a recent
00:04:02.620 example. 83% of Black voters punched their ticket for Kamala Harris in the 2024 presidential
00:04:09.500 election. This is consistent with their voting patterns in the previous three elections and
00:04:14.100 beyond. Over this time period, a huge amount of energy on the right was spent supporting DEI
00:04:20.740 programs, hunting down white racism, and virtue signaling to the black vote. Just a few examples
00:04:27.120 of this would include Alabama Governor Robert Bentley's 2017 authorization to remove a plaque
00:04:34.120 commemorating Jefferson Davis from an Alabama courthouse, Republican Governor Tate Reeves'
00:04:39.380 2020 legislation retiring the Mississippi state flag for its inclusion of the Confederate battle
00:04:45.460 emblem and Mitch McConnell's support for an initiative to rename military bases previously
00:04:51.360 named after Confederate heroes. Did this turn the tide for black voters? Did they suddenly begin to
00:04:57.740 vote Republican, softened by our national self-flagellation? Of course not. And politicians
00:05:04.280 on the right who tried to pander to the black vote in this way only ended up aiding and abetting
00:05:09.660 in the creation of a culture where men like Daniel Penny and Kyle Rittenhouse would be dragged
00:05:15.140 through show trials for the crime of being white men in America who tried to do their duty.
00:05:21.000 Here's the problem with this tactic. To embrace witch hunts for racism and anti-Semitism
00:05:26.440 is to embrace the left's frame from the outset. All it serves to accomplish is the enforcement
00:05:33.020 of leftist cancel tactics on the right. So to summarize, Doug, Nate, and others in Moscow
00:05:39.140 are convinced that the deep state is attempting to prevent Jews from teaming up with conservatives.
00:05:45.140 Because of this, they believe it's very important to leverage public statements and media to attempt to show how much we all hate anti-Semitism, how much we all agree with their definitions of what that means in the first place,
00:05:57.300 and otherwise make sure everyone knows that we think all those people noticing things are probably feds sent by the deep state to keep the Jews liberal.
00:06:07.300 This belief is driving their online anti-Semitism witch hunt.
00:06:11.200 We don't share that belief, and so we have behaved accordingly.
00:06:15.140 Rather than accepting this leftist framing, we've instead opted to do what is often the most potent action one can take when faced with idols and their attendant blasphemy laws.
00:06:26.180 Make fun of them.
00:06:27.540 False gods hate it when you make fun of them.
00:06:30.740 Now, none of this, of course, means that our behavior amounts to anything like a sympathetic bromance with the cancers of racial spite, malice, vainglory, and pagan tribal hate.
00:06:40.500 That is slanderous nonsense, which we reject with prejudice.
00:06:45.140 As just one example from a recent piece of alleged evidence of our raging anti-Semitism,
00:06:50.920 Doug points to a video I shared on X.
00:06:53.260 It was a Christian-themed montage contrasting the hateful attacks of leftists
00:06:58.200 against our Protestant and Christian heritage in America
00:07:01.140 with moving scenes of Anglo-Protestant culture.
00:07:04.540 One of the cuts in the video shows one such example of leftist perversion,
00:07:09.480 a brief scene cut from the 2005 black comedy slasher film Santa Slay.
00:07:15.140 The conceit of the movie, written and directed by Jewish filmmaker David Steinman, is as follows.
00:07:21.760 After a millennium of spreading Christmas joy due to losing a bet with an angel,
00:07:26.880 Santa Claus, who in the movie is Satan's only son, by the way,
00:07:30.980 reverts to his demonic self and gives the gift of evil and fear.
00:07:35.620 Following this plot, the demon Santa then goes on a killing spree,
00:07:39.460 murdering lots of people, including a Jewish guy with his own menorah.
00:07:43.000 Now, to be clear, none of this violent stuff was in the video I shared.
00:07:47.240 Instead, it was a brief cut from a scene where the demon Santa walks past a small group of men who are obviously Jewish.
00:07:54.520 In the montage I shared, this scene is immediately followed by a clip of actor and director Mel Gibson from a totally different movie,
00:08:02.000 a scene where he looks back over his right shoulder as if he's noticing the clip that went before and giving it a knowing look.
00:08:09.280 And now to the point. What does this mean?
00:08:11.500 Well, Mel Gibson is quite famous for pointing out the Jewish subversion of Christian culture
00:08:16.540 via the Hollywood film industry, or infamous, I suppose, depending on who you ask.
00:08:21.720 Anyway, put the two scenes together, and the point is obvious.
00:08:25.120 We see what you're doing, Jewish Hollywood, and we won't let you get away with it.
00:08:29.280 Christmas belongs to Christ, not blood-soaked Jewish slasher films aimed at blaspheming him
00:08:35.500 and subverting American culture to leftism.
00:08:38.800 Doug's summary of this clip was, let's just say, different.
00:08:42.540 Here is his conclusion about the lay of the land in light of the clip.
00:08:46.020 Quote,
00:08:46.300 We now find ourselves in something like that scene in Prince Caspian
00:08:50.260 when Nicobric and the Black Dwarves want to ally with ghouls and witches and Jew-killing Santas.
00:08:56.860 Like Truffle Hunter and Trumpkin, we won't do it.
00:08:59.980 What fellowship does light have with darkness?
00:09:02.260 2 Corinthians 6.14
00:09:03.680 There it is, guys.
00:09:05.700 Because I shared this video and think it made it an important point about our culture and the battles of our time,
00:09:10.860 I'm Nickabrick, the black dwarf who wants to resurrect ghouls and witches in necromantic ceremony.
00:09:17.340 I am allied with Jew-killing demon Santas.
00:09:20.940 While it might seem like the charity is about as dried up as it could possibly be at this point,
00:09:25.180 Doug ends with a dark prophecy over our little town, church, and publishing house.
00:09:30.140 Quote, within a few years, Ogden will have either fully succumbed and been torn apart by the poison they are currently declining to resist, or by God's grace, they will eventually stand and fight and triumph over this toxic nonsense.
00:09:43.980 In the latter case, if and when that time comes, we will rejoice to have gained wiser and more battle-tested allies.
00:09:49.980 end quote. It's hard to resist the conclusion that to Moscow, unless we agree with them on
00:09:56.700 their read of the political landscape, their theory of the Jewish vote, their definition of
00:10:01.540 anti-Semitism, the propriety of sharing or not sharing campy white boy summer memes, basically
00:10:06.780 all of their views all the way down the line, then we are poison drinking naves teetering at the edge
00:10:12.320 of the abyss. We are deep state stooges feasting on toxic nonsense. The only solution is to flee
00:10:19.740 to the safety of their positions on all these things. The simple problem is that we don't agree
00:10:24.780 with that either. We think there's plenty of room for nuance, disagreements, and all the rest
00:10:30.100 on basically all of these issues. We don't begrudge Moscow for their read, even if we think
00:10:35.300 it's off. I literally don't care if Doug never wears pit vipers or chuckles at a white boy summer
00:10:40.260 meme. Such a thing doesn't keep me up at night. So if I might make a simple request at the end of
00:10:45.940 these introductory remarks. It would be something like this. How about we agree to disagree without
00:10:51.200 the name calling and prophecies of doom? We recorded the episode that follows prior to our
00:10:56.800 meeting in Moscow. We had withheld its release in hopes that the tactics and issues we describe
00:11:02.500 in what follows would be effectively addressed in private. In fact, our hope was that our concerns
00:11:07.540 would be allayed and subsequently that the episode need never be released at all. We believe we were
00:11:13.420 fair and charitable in the episode, particularly in contrast to the name calling and frankly wild
00:11:18.960 accusations of the aforementioned May blog. If you followed us throughout this escalating war
00:11:24.660 of accusations, epithets, debates over anti-Semitism, and all the rest over the last
00:11:29.560 months, you know that we've tried hard to avoid unnecessary brother wars. This hasn't been easy
00:11:34.800 as accusations and epithets have been publicly attached to our names by several prominent
00:11:40.080 leaders, but in consultation with our session, it seemed necessary to exercise patience. However,
00:11:47.020 in light of these continued and very much public attacks on our good names,
00:11:51.200 we believe it necessary to release the episode now. In what follows, we hope you'll discover that,
00:11:57.420 much to the disappointment of our assigned federal agents,
00:12:00.300 we are neither Nazis nor men content to live under the leftist gaze.
00:12:10.080 Thank you.
00:12:40.080 In this episode of the King's Hall podcast, we want to ask and answer three important
00:12:48.500 questions.
00:12:49.440 Why aren't we signing or supporting the Antioch Declaration?
00:12:52.840 What is the vision for Christian nationalism we're promoting?
00:12:56.240 And finally, what are we hoping will come from this episode?
00:12:59.660 We'll delve into those questions in just a moment, but first, this is after all the
00:13:04.140 King's Hall, we'll begin with a story.
00:13:06.960 In 1925, William F. Buckley Jr. was born in New York to a millionaire Texas oil baron.
00:13:13.520 He would receive the most lavish of upbringings, thanks to his father's massive wealth,
00:13:18.440 as the family occupied multiple residences in England, France, and Connecticut.
00:13:23.360 He received his early education from private tutors and an English all-boys school,
00:13:29.160 then later a prep school in New York.
00:13:31.660 After a year of studies at the University of Mexico,
00:13:34.880 Buckley would serve three years in the U.S. Army during World War II as a second lieutenant.
00:13:40.560 After the war, Buckley enrolled at Yale, where he was a member of the secretive
00:13:44.980 and all-powerful Skull and Bone Society, an odd group shrouded in dark mystery and cultic ritual.
00:13:52.200 Founded in 1832, the secret society is also known as Order 322 and the Brotherhood of Death.
00:13:59.620 Stories about the society abound, from rumors that they met in a tomb near campus,
00:14:04.760 to initiation rites that induced loud wailing and the drinking of blood from a skull,
00:14:10.240 and even a fixation with the occult.
00:14:12.640 As for the meaning of 322, it is said to be the date of Demosthenes' death, 322 BC,
00:14:18.880 a man known for his brilliant intellect and political savvy.
00:14:22.380 The society also worships Eulogia, the goddess of eloquence.
00:14:27.460 Its members, known as Bonesmen, have been connected to various conspiracy theories,
00:14:32.280 largely because they have always formed an interconnected network of America's most powerful elites.
00:14:38.300 Bonesmen alumni include men like Buckley, George H.W. Bush, John Kerry,
00:14:43.180 and many others who have occupied roles in the State Department, White House, Judiciary, and CIA.
00:14:50.300 In 1951, Buckley signed on at the Central Intelligence Agency and worked in Mexico.
00:14:56.720 While at the CIA, he published God and Man at Yale, and later The Road to Jenin, which told of a communist conspiracy to obtain world domination.
00:15:06.620 In 1954, Buckley wrote another book, this time defending Joseph McCarthy and his purge of communists.
00:15:13.840 Then, a pivotal moment that would shape the landscape of conservative politics for decades.
00:15:19.240 In 1955, Buckley founded National Review, a right-wing journal with tremendous influence on the elite ruling class.
00:15:28.460 Because of his work at National Review, Buckley would become a conservative icon.
00:15:33.260 Later, in 1962, Buckley's column On the Right would appear in more than 200 newspapers nationwide.
00:15:40.460 He would also serve as host of the PBS television show Firing Line in the late 1960s.
00:15:46.040 He supported Barry Goldwater and later launched Ronald Reagan into the political stratosphere.
00:15:52.000 Buckley met Reagan before he had entered politics and helped jumpstart his political career,
00:15:57.280 first as governor of California, then for the presidency.
00:16:01.040 Buckley's career was not without controversy, as he weaved together powerful relationships
00:16:06.600 between an elite class of politicians, statesmen, and the intelligence community.
00:16:11.620 For example, on September 18th, 1976, a Chilean foreign ambassador was killed in a car bomb.
00:16:19.080 Several of George H.W. Bush's agents were connected to the assassination.
00:16:23.620 And so as director of the CIA, Bush quickly sought to cover up the incident by spreading disinformation.
00:16:30.060 Buckley also took part in the disinformation campaign.
00:16:32.740 In fact, he ran disinformation campaigns for Chilean factions as early as October 1974, according to investigative journalist Donald Freed.
00:16:43.140 He also discovered that Buckley's brother, James, had met with the assassin, Michael Townley, a week before the assassination.
00:16:50.600 Townley later confessed to the killing.
00:16:53.320 Buckley also played a somewhat controversial role as editor-in-chief at National Review
00:16:57.960 because of the way he used his position to gatekeep the right,
00:17:01.820 which led to his extremely public fallout with several of his longtime friends and writers.
00:17:08.140 One of those men was Joe Sobrin, who wrote for National Review for years,
00:17:12.600 but came into Buckley's bad graces because of his stance on Israel.
00:17:17.460 Critical of U.S. foreign policy in relation to Israel,
00:17:21.100 Sobrin was a decorated journalist, devout Roman Catholic,
00:17:24.080 commentator on CBS radio and regular columnist for the Los Angeles Times and Chronicles magazine.
00:17:31.540 He was also a media fellow at the Mises Institute. In 1993 Buckley took Sobrin to lunch and told him
00:17:38.640 to stop criticizing Israel's domestic and foreign policies because Buckley said quote we need these
00:17:45.120 people end quote referring to the Jews. Sobrin refused to budge on the issue resulting in his
00:17:51.480 abrupt and unceremonious firing. Buckley reportedly returned to his office after their lunch and sent
00:17:57.040 his old friend a fax informing him of his termination. What brought about Buckley's
00:18:02.720 ultimatum was that Sobrin had written a column in which he said Buckley was, quote, jumpy about the
00:18:07.980 Jews. He hadn't just touched the third rail of Jewish influence in America. Sobrin had grabbed
00:18:13.640 it with both hands. It would spell the end of his time at National Review. Of the incident, Sobrin
00:18:19.680 later said, quote, since then it has become a neoconservative legend that I was fired for
00:18:25.480 anti-Semitism. But the truth is that it was far more personal than that. Bill knew me too well to
00:18:31.860 make such a charge. I was fired for making him look bad. He considered making others look bad
00:18:37.280 his prerogative, end quote. Once loyal friends and fellow Catholics, Buckley would indeed publicly
00:18:43.940 Smear Sobran and Pat Buchanan, also a writer for National Review, as anti-Semites. It wasn't a new
00:18:50.660 initiative for Buckley. After starting the magazine, he took it upon himself to ensure that anyone
00:18:56.260 critical of the Jews or a Jewish state would not be welcome in the conservative ranks. It became
00:19:02.200 part of his key mission to root out those who'd taken the wrong side on Israel. In the end, he
00:19:09.520 would politically and economically destroy anyone who opposed pro-Israel foreign policy,
00:19:15.420 including old friends. Although conservative, Buckley was also squarely within the 1950s
00:19:21.900 liberal consensus, or what has been lately called the post-war consensus. Even as communism,
00:19:27.580 with its death toll in the hundreds of millions, stood threateningly off to the left, Buckley's
00:19:33.180 conservatives also began to fear the re-emergence of a right-wing threat in the form of fascism,
00:19:38.900 with its attendant companions religion and nationalism. Buckley's anti-communistic bent
00:19:44.360 was a major feature of the direction in which he ultimately took the conservative movement as a
00:19:49.500 whole. And in this, he would play a leading role in reducing the right to a monolith based not in
00:19:55.860 true conservatism, but in the left liberal consensus. As long as someone was an avowed
00:20:01.740 anti-communist, or more particularly an anti-Stalinist or anti-Sovietist, Buckley was
00:20:08.000 generally willing to welcome them into the conservative ranks. From the 1930s to the 1950s,
00:20:13.600 the conservative movement was dominated by the old right, with its emphasis on opposition to
00:20:19.160 the New Deal policies of FDR, the Federal Reserve, and globalist intervention on the foreign policy
00:20:25.520 front. But then in the 1960s with National Review, Buckley started purging right-wing ranks of what
00:20:32.260 he considered radicals, which largely meant the old right. Buckley would in turn welcome Trotskyites,
00:20:39.120 New Deal Social Democrats, Truman-Humphrey liberals, and others from the quota-loving
00:20:44.400 advanced victimological left. And this group would become what we now call the neoconservatives.
00:20:51.100 As Murray Rothbard pointed out, Buckley has effectively purged the conservative movement
00:20:56.180 of the real right and allowed it to be taken over by enemies. Why did Buckley, the self-appointed
00:21:03.320 pope of conservatism, do it? After helping Reagan get elected in the 1980s, Buckley was ready to
00:21:10.180 take his movement to the real places of power in America. To do this, he judged that conservatives
00:21:16.000 had to rebrand themselves in a way that gained them respectability with liberal centrist elites.
00:21:21.920 He was constantly concerned, for example, about what the editorial board at the New York Times thought of him.
00:21:28.120 As Paul Gottfried wrote, quote,
00:21:29.600 Like many other American journalists in the second half of the last century, Buckley moved periodically to the left to remain relevant.
00:21:38.280 He also moved in that direction during the second half of his life because of his extensive involvement in New York's social life, end quote.
00:21:46.680 Gottfried concluded with an anecdote from his interactions late in Buckley's life.
00:21:51.340 He wrote, quote, as a final memory, I recall my correspondence with Buckley in the late 1990s,
00:21:57.020 when he asserted that he had never changed his political or moral principles.
00:22:01.460 I only wish that were true, end quote.
00:22:04.860 Buckley's strategic maneuvering was controlled, effectively, by the gaze of those to his left.
00:22:11.020 Rothbard explains, quote, Buckley was almost ready to take power in America, but not quite,
00:22:16.400 because first, all of the various heretics of the right,
00:22:20.220 some left over from the original right,
00:22:22.300 all the groups that were in any way radical
00:22:24.500 or could deprive the new conservative movement
00:22:27.260 of its much desired respectability
00:22:29.300 in the eyes of the liberal and centrist elite,
00:22:32.420 all these had to be jettisoned, end quote.
00:22:35.760 The purge included most especially men like Joe Sobrin
00:22:39.460 and Pat Buchanan and the John Birch Society,
00:22:42.540 all of whom represented that old right.
00:22:45.040 The Birchers were out, not because they were anti-Semitic, as Buckley claimed,
00:22:49.580 but because they opposed U.S. intervention in the Vietnam War and the global proxy wars in general.
00:22:55.540 But it's also important to understand how these opponents of Buckley were attacked and where.
00:23:01.100 Buckley would dig deep into the left's playbook for his official excommunications.
00:23:05.940 Again, Rothbard writes, quote,
00:23:07.940 They would trot out the old psychobabble as well as the old smears of bigotry, anti-Semitism,
00:23:14.480 the specter of Franco, and all the rest, end quote.
00:23:18.060 Most especially, they would accuse Buchanan of being psychologically unstable,
00:23:22.700 full of negative emotions, including anger and resentment.
00:23:26.320 Buckley and the neocons managed to establish the notion
00:23:29.060 that anyone to the right of them was, by definition,
00:23:32.100 the representative of forces of darkness, of chaos, old night, racism, and anti-Semitism.
00:23:40.440 The basic method, Rothbard went on, was to divert attention from the content of the radical right message
00:23:47.840 and direct attention instead to a personal smear of groups on the right, end quote.
00:23:53.580 Radicals on the right, Buckley and others would claim, suffered from what they called, quote, politics of resentment, end quote.
00:24:00.900 It's worth pointing out that the same strategy is in play today.
00:24:05.860 Instead of engaging the arguments of the so-called radical right,
00:24:09.740 liberal gatekeeping conservatives will charge that their opponents are seething with hatred or crackling with envy.
00:24:16.840 Buckley chose the media as his battleground for the purge of radicals on the right.
00:24:21.220 But why?
00:24:22.100 Clearly, Rothbard said, because the media, especially the respectable and influential media,
00:24:28.680 begin and continue with a strong left-liberal bias.
00:24:32.800 end quote. Virtually every conservative in the mainstream media is what Rothbard called
00:24:38.460 an establishment liberal conservative. The motivation Rothbard returns to time and again
00:24:44.040 for Buckley is respectability, and through it, access to mainstream platforms and power.
00:24:50.700 Of Buckley's role in policing and purging the right, John Miller wrote in National Review,
00:24:55.640 quote, in his pivotal role as doyen of the American right, Buckley ensured that anti-Semites
00:25:01.180 had no place in the pages of Conservatism's flagship publication, National Review.
00:25:07.180 But as the Cold War came to an end, right-wing anti-Semitism and anti-Zionism reappeared.
00:25:12.900 As the writings and statements of men like Pat Buchanan and Joe Sobrin became even more
00:25:17.640 hostile to Jews and Israel, Buckley again stepped into the breach.
00:25:21.780 In a special issue of the magazine, and then in a fuller and annotated book, Buckley set
00:25:27.140 out in search of anti-Semitism.
00:25:30.140 Though he said it pained him to accuse his longtime friends and allies,
00:25:34.380 Buckley ultimately concluded that men like Sobren could not be defended
00:25:38.340 from the charge of anti-Semitism that ought to have no place on the right, end quote.
00:25:44.100 Miller is right to point out that Buckley had been involved with purges from the beginning,
00:25:49.620 but it was not primarily because of anti-Semitism in the early days.
00:25:54.140 Mainly, it was because these voices, many of them Jewish,
00:25:57.040 were against U.S. military intervention on a global scale.
00:26:01.340 Buckley's purge of anti-Semites would take full force in the late 1980s and 90s.
00:26:06.660 In the early 1990s, just as Pat Buchanan announced his presidential run,
00:26:11.600 a special issue of National Review hit newsstands.
00:26:14.880 Its focus was on anti-Semitism.
00:26:17.320 Buckley's keynote article set the tone.
00:26:19.800 It was titled, In Search of Anti-Semitism.
00:26:23.060 In the essay, which later became a book by the same title,
00:26:25.760 Buckley charged Pat Buchanan, Joe Sobran, and Gore Vidal with anti-Semitism because of their
00:26:32.400 views on Israeli foreign policy and their contention that American Jews had divided
00:26:37.600 national loyalties. It was quite obviously a well-timed political hit job. With the old right
00:26:44.480 ascendant in the person of Buchanan, it was an opportunity for Buckley to parade out his old
00:26:50.480 bag of tricks and smears. Again, Rothbard writes, quote, it was time to trot out the old master,
00:26:57.260 the prince of excommunication, the self-appointed pope of the conservative movement, William F.
00:27:02.820 Buckley Jr. It was time for Bill Buckley's papal bull, end quote. The problem for Buckley was that
00:27:10.480 he wasn't up to his old form. Again, Rothbard describes the essay in search of anti-Semitism
00:27:16.660 in this way. Quote, the first thing to say about Buckley's essay is that it is virtually unreadable.
00:27:23.180 Gone, all gone is the wit and the sparkle. Buckley's tendency to the Rococo, an elaborately
00:27:28.680 ornamental style, has elongated beyond measure. His prose is serpentine, involuted and convoluted,
00:27:36.020 twisted and qualified until virtually all sense is lost. Reading the whole thing through is doing
00:27:41.700 penance for one's sins, and one can accomplish the task only if possessed by a stern sense of
00:27:47.380 duty, as one grits one's teeth and plows through a pile of turgid and pointless student term papers,
00:27:54.480 which indeed Buckley's essay matches in content, in learning, and in style. End quote. Buckley may
00:28:02.120 have lost his touch in later years, but in his prime, he was a master wordsmith with an extensive
00:28:07.300 vocabulary and sharp wit. He was also often quite clever and subtle in how he accused Sobrin and
00:28:13.640 Buchanan of anti-Semitism. He often left himself a path of escape should pushback to his claims
00:28:19.300 arise. For example, in In Search of Anti-Semitism, he wrote, quote, if you ask, do I think Pat
00:28:25.780 Buchanan is an anti-Semite? My answer is he is not one, but I think he said some anti-Semitic
00:28:31.040 things, end quote. Oddly enough, as Sobrin pointed out, quote, my old boss Bill Buckley wrote an
00:28:37.860 entire book called In Search of Antisemitism without bothering to define antisemitism, end
00:28:43.420 quote. After reading what Buckley had written, Sobrin said, quote, at the time I thought his
00:28:49.200 inclusion of me was an oversight. I was wrong. The word antisemitism would lose its utility for
00:28:55.420 Buckley, if it were defined. As I observed in the book, an anti-Semite used to mean a man who hated
00:29:02.920 Jews. Now it means a man who is hated by Jews, end quote. Ironically, the use of ill-defined labels
00:29:10.460 like anti-Semitism to smear a man is actually straight out of the Soviet playbook. Sobern
00:29:15.900 explains, quote, the very word anti-Semite is reminiscent of the term anti-Soviet. It serves
00:29:21.940 a similar function of facilitating imputations of ill-defined guilt. The strength of Western law
00:29:27.480 has always been its insistence on definition. Clear definitions put a burden of proof on the
00:29:34.100 accuser, and properly so. If you falsely accuse a man of murder or burglary, not only is he apt to
00:29:41.280 be acquitted, you may pay a heavy penalty yourself. As a result, few of us are afraid of being charged
00:29:47.580 with murders and burglaries we didn't commit, end quote.
00:29:51.080 Likewise, Sobrin pointed out that a term like anti-Semitism
00:29:54.320 is useful for character assassination
00:29:56.240 because the accuser never actually has to define
00:29:59.540 or prove anything.
00:30:00.620 He writes, quote,
00:30:01.760 if you want to distinguish between the innocent
00:30:03.900 and the guilty, you define crimes precisely.
00:30:07.280 If, however, you merely want to maximize
00:30:09.860 the number of convictions,
00:30:11.620 increase the power of the accuser,
00:30:13.300 and create an atmosphere of dread,
00:30:15.760 you define crimes as loosely as possible.
00:30:17.580 We now have an incentive system that might have been designed to promote loose charges of anti-Semitism, end quote.
00:30:25.540 Of course, Sobrin did not hate the Jews and had exhibited exactly zero hostility toward them.
00:30:31.340 He simply saw a problem with an Israel-first foreign policy strategy
00:30:34.780 and happened to notice, like many others, that Jewish control over media and politics was substantial.
00:30:40.960 He wasn't the first conservative to say this sort of thing and get in hot water for it either.
00:30:45.640 Russell Kirk, for example, said on multiple occasions that neoconservatives mistook Tel
00:30:51.000 Aviv for the capital of the United States.
00:30:53.840 Outrage ensued.
00:30:55.400 In any case, the accusation from Buckley against Sobrin was enough to damn him in the press.
00:31:01.380 Ironically, Sobrin said that Buckley, his longtime mentor, once shared the same criticisms
00:31:07.140 of Israel.
00:31:07.780 He had simply changed with the prevailing political winds.
00:31:11.960 Sobrin wrote, quote,
00:31:12.920 in my 21 years at National Review, I had a front row seat. I watched closely as Bill Buckley
00:31:19.680 changed from a jaunty critic of Israel to what I can only call a servile appeaser. In its early
00:31:25.720 days, the magazine published robust editorials, lasting politicians who sacrificed American
00:31:31.680 to Israeli interests in order to pander to the Jewish vote. In those days, it was considered
00:31:37.520 risque to suggest that there was a Jewish boat. Today, Bill's magazine supports Israel with
00:31:43.500 embarrassing sycophancy, never daring to intimate that Israeli and American interests may occasionally
00:31:50.180 diverge. It has forgotten its own principles. Today, it would never dare to publish the
00:31:56.620 editorials written by its great geopolitical thinker of those early days, James Burnham,
00:32:02.300 end quote. Noticing Jewish influence in the media had become, according to Sobrin,
00:32:08.080 a career-ending taboo. He said, quote, the fear of the label anti-Semitic is a fear of the power
00:32:14.480 that is believed to lie behind it, Jewish power. Yet this is still pretty much unmentionable in
00:32:20.220 journalism. It's rather as if sports writers covering pro basketball were prohibited from
00:32:25.500 mentioning that the Los Angeles Lakers were in first place, end quote. Sobrin hasn't been the
00:32:31.640 only one to recognize that you aren't allowed to talk about Jewish influence. Take, for example,
00:32:36.380 the more recent instance of Dave Chappelle, who said on Saturday Night Live, quote,
00:32:40.520 early in my career, I learned that there are two words you should never say together.
00:32:45.060 Those words are the and Jews. Never heard someone do good after they said that, end quote. He went
00:32:51.580 on to say, quote, if they're black, then it's a gang. If they're Italian, it's a mob. But if
00:32:55.980 they're Jewish, it's a coincidence and you should never speak about it, end quote. Not surprisingly,
00:33:01.000 his monologue drew widespread blowback in the media, including the ire of the ADL.
00:33:07.460 Buckley, for his part, had learned how to apply the anti-Semitic label effectively and with force
00:33:12.680 against his opponents, as he often did in his later essays. For example, he once wrote, quote,
00:33:17.900 I find it impossible to defend Pat Buchanan against the charge that what he said and did
00:33:22.600 during the period under examination amounted to anti-Semitism. Whatever it was that drove him to
00:33:28.100 say and do it, most probably an iconoclastic temperament, end quote. What had Pat said,
00:33:34.500 you may wonder? Among other things, Buchanan made televised remarks criticizing U.S. involvement in
00:33:39.980 the Gulf War. He said, quote, there are only two groups that are beating the drums for war in the
00:33:44.800 Middle East, the Israeli Defense Ministry and its Amen Corner in the United States, end quote.
00:33:51.040 Soon afterward, Buchanan referred to the U.S. Congress as Israeli-occupied territory. Later,
00:33:57.060 Buchanan predicted that the men fighting in the Gulf War would be, quote,
00:34:01.380 kids with last names like McAllister, Murphy, Gonzalez, and Leroy Brown, end quote.
00:34:07.000 Of this, Buckley said, quote,
00:34:08.500 there is no way to read that sentence without concluding that Pat Buchanan was suggesting
00:34:12.780 that American Jews managed to avoid personal military exposure,
00:34:16.840 even while advancing military policies they uniquely engineer, end quote.
00:34:22.160 Buckley's policing of the right-wing camp by way of vindictive smear campaigns
00:34:26.260 that fed its members to the left liberal mob
00:34:29.060 has been a long-standing strategy
00:34:30.900 for many gatekeeping entities on the conservative right.
00:34:34.060 It's one of the reasons the right is so rarely victorious
00:34:36.980 in its opposition to the left,
00:34:38.720 because elements on the right
00:34:40.460 are constantly being destroyed by their own.
00:34:43.980 Given Buckley's association with the Skull and Bone Society
00:34:46.940 and the elites who controlled the White House,
00:34:49.480 State Department, major banks, and the CIA,
00:34:52.220 as well as connections to men like George H.W. Bush,
00:34:54.600 one has to wonder if Buckley functioned as some sort of controlled opposition within the conservative ranks.
00:35:01.720 Of this gatekeeping tenancy on the right, Paul Gottfried once wrote,
00:35:05.520 quote,
00:35:05.980 Conservatism, Inc. has a long history of purging undesirables who challenge its party lines,
00:35:12.440 but those in charge of the movement typically hide this practice.
00:35:15.820 When the movement can no longer conceal the obvious, it provides justifications for its actions,
00:35:20.720 hoping that such will play well in the court of liberal public opinion.
00:35:25.700 Thus, the movement has lied about its early expulsion of Jewish libertarians
00:35:29.920 and then its later campaign against the John Birch Society,
00:35:33.700 pretending in both cases that it was distancing itself from racists and anti-Semites.
00:35:38.840 The real reason for these excommunications, as far as I can determine,
00:35:43.100 was that those who were expelled did not share the aggressively anti-Soviet
00:35:47.600 and anti-communist foreign policy that William F. Buckley Jr. and other editors at National
00:35:53.400 Review were then promoting. After the neoconservative takeover of the movement in the
00:35:58.180 1980s, those isolated few who resisted lost their access to conservative funding and were removed
00:36:04.980 from the mastheads of conservative publications. This blacklisting was in line with the movement's
00:36:10.820 earlier history of expulsions, and such events became even more prevalent in the 1990s as
00:36:17.280 paleoconservatives were pushing back hard against the neoconservative takeover of the authorized
00:36:23.160 right, end quote. Buckley's motives for canceling Sobrin, it turns out, were not purely ideological
00:36:29.960 so much as pragmatic and political. In the end, Buckley was pressured by outside forces to get
00:36:36.520 rid of Sobrin. He sought both donors and respectability, and he saw the paleoconservatives
00:36:42.600 as a threat to the attainment of those ends.
00:36:45.680 As Jack Trotter wrote in Chronicles magazine in 2020,
00:36:49.060 quote, Sobrin was fired in 1992
00:36:51.320 after charges were leveled at him by Midge Dechter
00:36:54.840 and her husband, Norman Podoretz, editor at Commentary.
00:36:59.200 The crux of the matter was that Sobrin's columns
00:37:02.040 criticizing the Israeli lobby
00:37:03.760 were deemed by Podoretz and Dechter,
00:37:06.460 hypersensitive to perceived antisemitism as they were,
00:37:09.740 to be scurrilous.
00:37:11.180 In Dechter's words,
00:37:12.200 Sobern himself was little more than a crude and naked anti-Semite.
00:37:16.760 Podoretz and his wife, Midge, Dector, maiden name Rosenthal, were both Jews.
00:37:21.800 Podoretz's parents immigrated from Poland, present-day Ukraine,
00:37:26.160 and settled into the Jewish New York culture as staunch leftists.
00:37:31.240 He gained acceptance to Harvard, but instead attended Columbia University,
00:37:36.060 and then later the Jewish Theological Seminary of America.
00:37:39.360 He never intended to enter the rabbinate, but his father wanted to ensure that his son was nonetheless conversant in the intellectual tradition of his people as a non-observant New World Jew who treasured the Hebraic tradition, end quote.
00:37:55.400 In other words, outside pressure from Jewish influence and other donors caused Buckley to detonate his relationship and decades-long friendship with Sobrin.
00:38:04.760 Again, he succumbed to the left liberal gaze
00:38:08.260 and burned one of his friends to the ground
00:38:10.780 to satiate detractors and donors.
00:38:14.040 Today, we face similar problems on the right.
00:38:17.360 Right-wing gatekeepers are often willing to broker
00:38:19.540 for greater platform exposure
00:38:21.160 through deals with centrists and leftists
00:38:23.920 in exchange for eliminating extremist elements on the right.
00:38:28.360 Often, as Gottfried pointed out,
00:38:30.640 right-wing gatekeepers will do this
00:38:32.160 without ever being asked.
00:38:33.440 Those who do the policing of the ranks gain more power by destroying other right-wing opponents in the media, which is left-controlled space.
00:38:42.080 One of the easiest ways to do this is to accuse those on the right of the kind of things the left-liberal consensus finds most appalling.
00:38:49.640 Racism, anti-Semitism, and Nazism being the epithets of choice.
00:38:54.840 To cancel, denounce, or dox someone isn't fundamentally about engaging with their arguments.
00:39:00.560 it's about attaching some unforgivable sin to them in the form of a slur that triggers public
00:39:06.380 outrage. Like Sobrin, the goal is that the doxed become unemployable, untouchable, anathema,
00:39:13.280 so that they're left driving FedEx delivery trucks, a respectable profession to be sure,
00:39:18.340 but not one generally associated with the kind of political and social power needed to lead
00:39:23.480 the national conversation. This type of behavior is largely what prompted Charles Haywood to weigh
00:39:29.900 end with his principle, no enemies to the right, which was later amended to no enemies on the right.
00:39:36.420 Haywood noted that for the right to gain victory, it had to stop destroying its own by feeding them
00:39:41.420 to wolves on the left. Yes, corrections to the camp should be made, but they should be made
00:39:46.960 within the camp. The principle is simple. Settle disputes privately, save your strength for
00:39:52.460 destroying the real enemy on the left, where there are genuine and acceptable disagreements
00:39:57.880 and strategy and cultural political engagement,
00:40:01.000 right-wing groups should agree to pursue their ends
00:40:03.540 without trying to destroy
00:40:04.940 or constantly countersignal one another.
00:40:07.960 Haywood's original Netter proposal
00:40:10.180 came in an interaction about Rod Dreher
00:40:12.760 because Dreher had often spoken softly about the left,
00:40:16.480 saving his fiercest attacks for those on the right.
00:40:19.420 Of this tendency, Haywood wrote,
00:40:21.260 Guys like Dreher complain, endlessly complain
00:40:24.360 about the left and its evils,
00:40:25.640 but never do they wield actual power against the individuals about whose behavior they complain,
00:40:32.080 which could advance their claimed goals.
00:40:34.200 Instead, they only wield what power they have against individuals whose beliefs they regard as to their own right.
00:40:41.220 These are the same individuals as those targeted by the left,
00:40:44.420 and the more so they show any tendency to become leaders or network nodes on the right.
00:40:50.240 Dreher is a prime example of this tendency on the supposed right.
00:40:53.540 He always talks lovingly about his friends on the left, notably the odious David Brooks, and defends them to the last gasp.
00:41:02.440 He does not seem to realize or will not admit to himself that his friends would gladly throw him to the wolves
00:41:08.980 if he ever did anything such as, say, use a slur to refer to homosexuals or state the obvious,
00:41:15.560 especially in light of his obsession with the scandals surrounding Catholic clergy
00:41:19.820 that many homosexuals are created by homosexual abuse of children
00:41:24.100 and that homosexuals abuse children at a vastly greater rate than normal people.
00:41:28.900 Yet never, ever does he say anyone to his right is a friend.
00:41:34.740 He runs from them in horror and hurts them when he can.
00:41:38.780 In fact, the absolute limits of all acceptable rightward behavior for Dreher
00:41:43.540 is set by reference to Dreher himself.
00:41:45.960 anything to his right is ipso facto unconscionable disgusting evil for all three end quote by becoming
00:41:56.300 a compliant gatekeeper for the left and drawing lines around conservative orthodoxy dreher had
00:42:02.060 secured for himself an untouchable seat at the table but at what cost again haywood writes quote
00:42:08.400 we can see the results of his compliance with the left dictates in the arc of dreher's career
00:42:13.360 Dreher is never substantively attacked by the left
00:42:16.160 because he is regarded as not a threat,
00:42:18.800 despite his notable prominence on the right.
00:42:20.820 His defenders respond that his contribution is converting the normies.
00:42:25.440 This is false.
00:42:26.680 If he were converting the normies,
00:42:28.420 he would be regarded as a threat and targeted.
00:42:31.440 Rather, he is lecturing the already converted
00:42:34.460 who are unhappy about left victories surging ever higher,
00:42:38.500 advising them to be angry about the left,
00:42:40.700 but never, never to take any determined action against the left
00:42:45.100 and always, always to police your mind and speech,
00:42:48.460 to purify it of anything that the left might find too objectionable.
00:42:52.120 If Dreher were honest and he looked at himself,
00:42:55.100 he would realize that his actions show that for him,
00:42:58.060 beginning with the end in mind means seeking the eternal domination of the left.
00:43:02.940 End quote.
00:43:04.100 As men like Dreher prove,
00:43:05.640 the greatest obstacle to building a formidable movement on the right
00:43:08.600 is actually vicious gatekeepers on the right, not the left.
00:43:13.640 As these gatekeepers inevitably drift left,
00:43:16.540 they publicly anathematize anyone to their immediate right,
00:43:19.660 which drags the conservative movement further left and makes it impotent.
00:43:24.760 The removal of actual conservatives on the right
00:43:26.960 only solidifies a sure victory for the left.
00:43:30.940 Unfortunately, many conservative Christians have also employed this strategy,
00:43:35.580 pander left, punch right.
00:43:37.680 In 2021, Doug Wilson helpfully described this type of dynamic in his blog post,
00:43:43.060 Kevin DeYoung and the Taxonomy of Conflict.
00:43:45.660 In that article, Wilson describes a scale from one to four,
00:43:49.920 in which fours speak most courageously on cultural hot-button issues,
00:43:53.580 and ones simply agree with the left's framing.
00:43:56.820 The threes are DeYoung Big Eva types, who will be friendly in public discourse with twos,
00:44:01.860 but, and here's the key point, always distance themselves from fours.
00:44:05.500 To the threes, the fours represent the dangerous right that will cause them to lose influence with the twos, normies, which is their main aim.
00:44:13.800 The problem is that by destroying the fours, with whom threes actually have more in common, they also eliminate the people who would actually contribute to a decisive victory for the right.
00:44:24.820 The left, on the other hand, is successful because it doesn't throw its most extreme elements to the wolves.
00:44:30.940 Instead, it sees them as useful tools for advancing its cause.
00:44:34.360 They are the hinge that swings the Overton window left and opens the door for progress by more moderate leftists.
00:44:42.600 Nancy Pelosi had a strong personal distaste for AOC, for example, but never tried to destroy her publicly.
00:44:49.840 Unlike the right, the left embraces a no enemies on the left strategy and is largely victorious because of it.
00:44:55.800 The reformed camp, let's call the majority threes, has often followed the Buckley-esque instinct to distance itself from and or destroy people to its right, fours.
00:45:07.020 Why? Because its goal is to gain approval with the people to its left, twos, the ones who guard access to larger platforms.
00:45:14.740 They always do this while claiming, like Dreher, that they're converting the normies.
00:45:18.280 People to the right, fours, are considered flight risks because their edginess jeopardizes the three's ability to partner with twos.
00:45:25.800 This is why when the TGC crowd talks about winsomeness, they only mean being winsome to their left, not to their right.
00:45:32.960 In their view, danger to their camp basically always comes from the right.
00:45:37.320 This is also why Kevin DeYoung would actively try to create a poisonous gas cloud around Doug Wilson with his article on culture war, Doug Wilson and the Moscow mood.
00:45:48.120 This also helps explain what has been going on in reformed camps for the past few years after COVID.
00:45:54.860 There's been a major shift.
00:45:56.480 With the fall of many Big Eva players, threes, from prominence,
00:46:00.220 former fours have switched seats with the threes
00:46:02.840 because they saw an open door to larger platforms they previously had no access to.
00:46:07.980 As Wilson noted about his own camp in Moscow, the embargo had finally been lifted.
00:46:13.080 In a game of political musical chairs,
00:46:14.900 the formerly edgy fours are now jockeying for seats vacated by the old threes.
00:46:20.060 Their message has shifted and softened.
00:46:22.500 In turn, a new four has emerged on the right,
00:46:25.360 and the new threes feel like they have to do something about this
00:46:28.140 because these new fours are a real threat.
00:46:31.220 Mosko, it seems, was an old four that moved to three.
00:46:35.180 In turn, others filled their seats as fours,
00:46:37.520 Webin, Ogden, Isker, Wolfe, let's call them the new Christian right.
00:46:42.140 Now the threes feel that the fours are too vocal about patriarchy and Christian nationalism,
00:46:47.500 a bit too friendly with historical revisionism concerning World War II.
00:46:51.960 Too hostile to the post-war consensus and propositional nationhood,
00:46:56.200 and a touch too antagonistic towards Jewish influence in America and global politics.
00:47:01.540 The threes feel this compromises their chance for mainstream influence on platforms controlled by other twos and soft threes.
00:47:09.000 Wilson said as much in a recent blog in Mayblog when he claimed that
00:47:12.660 anti-Semitic elements to his right would potentially compromise Pete Hegseth's confirmation as Secretary of Defense.
00:47:19.980 Remember, Hegseth is a CREC member and a pro-Israel guy,
00:47:23.660 just like the majority of the Republican Congress.
00:47:26.120 Despite disagreements surrounding some of his views on Israel,
00:47:28.980 the fours in this scenario are not generally opposed to Hegseth, to be clear.
00:47:33.860 Most are actively in support of his confirmation.
00:47:36.500 The point to see is the pattern, gatekeeping the more radical fours
00:47:40.580 out of concern for mainstream, centrist, left-approved acceptance for those on the right.
00:47:47.440 This same concern is also why Wilson said he had to distance himself from Isker and Webin
00:47:52.280 over their views on Jewish influence and their intention to do a podcast series against Zionism
00:47:57.700 and dispensationalism that Wilson considered unwise. To the threes, the primary danger is to
00:48:03.580 the right. This framework helps explain why the new threes have been going so hard at the fours
00:48:09.340 over the last couple of years. When Pastor Webin, four, didn't put a church member under church
00:48:14.740 discipline for sharing a meme in the summer of 2024, prominent pastors, Threes, turned it into
00:48:20.000 a public spectacle. Rather than dealing with it behind closed doors, it was widely publicized.
00:48:25.820 Eric and I, Fours, were specifically and publicly smeared by Tobias Reimenschneider as leaders of
00:48:32.540 an anti-Semitic and racist movement in America, along with Joel, who was also called a re-voice
00:48:38.040 for Nazis leader on cross-politic. Videos were made by both sides, and a street brawl among the
00:48:43.700 threes and fours broke out on X.
00:48:46.240 This is a working theory, of course, and can't be stretched too far,
00:48:49.800 but it is a theory that has some substance to it.
00:48:53.060 We really do have to ask,
00:48:54.940 are Buckley's instincts still alive and well on the right today?
00:48:58.580 Are these same tactics being used in an ongoing intramural reform debate?
00:49:04.500 In an April 2022 blog and May blog,
00:49:07.620 Doug Wilson sang the praises of Buckley,
00:49:09.460 whom he listed as one of the most influential men to have shaped his life.
00:49:13.700 He said that he had been reading National Review for 53 years since he was in high school.
00:49:18.400 Of Buckley's style of cultural engagement and writing, Wilson said,
00:49:21.780 I really want to fight that way, and I never want to forget where I first learned it.
00:49:27.820 However warranted you may think it is, Wilson, like Buckley, has been convinced that his camp has a widespread anti-Semitism problem.
00:49:35.560 The same could be said of Nazism.
00:49:37.760 The problem is that this has never been demonstrated, let alone carefully defined, so that it could be demonstrated.
00:49:44.540 What evidence has been given?
00:49:46.080 So far, they've pointed to one churchman in Webin's church who, by the way, has said explicitly that he does not hate the Jews
00:49:52.420 and has even repented of previous off-color comments made privately.
00:49:56.540 It's important to note that it was the supposed Revoice for Nazis pastor, Joel Webin, who actually pastored this young man through these issues effectively.
00:50:05.560 Additionally, there was a White Boy Summer video that showed the lighting of the torch from the 1936 Olympics and other Nazi or Nazi-adjacent imagery.
00:50:13.540 While we, too, would offer critiques about some of the images used, it hardly demonstrates a widespread problem or actual ethnic hatred,
00:50:20.580 particularly when most of those who shared it, including me, by the way, didn't even notice the imagery in the first place.
00:50:26.500 In any case, Wilson and James White have made a concerted effort to publicly and relentlessly call out White Boy Summer,
00:50:33.880 or as they call it, variously white boy dumber, white soy bummer, non-meme lords,
00:50:40.240 and even certain pastors like Joel Webin and us.
00:50:43.360 I suppose for allegedly sympathizing with neo-Nazi content, which none of us do, by the way.
00:50:50.540 Eric found himself in the crosshairs for retweeting something Aristotle said
00:50:54.520 about the negative effects of multiculturalism on democracy.
00:50:58.660 Putting a bow on the messaging, Wilson literally lit a prop bridge on fire in his recent No Quarter November video,
00:51:05.340 a bridge emblazoned with a sign reading White Boy Dumber,
00:51:09.000 indicating his apparent desire to burn the bridge once and for all between himself and anyone who enjoys the pit vipers and campy memes of the White Boy Summer crew.
00:51:18.240 Wilson clearly thinks that anti-Semitism is a threat to the Reformed Church and, like cancer, must be cut out.
00:51:25.360 White, for his part, has said that men who traffic in dark MAGA profile pictures,
00:51:30.020 put too much stock in Jewish influence, and entertain alt-right histories of World War II
00:51:34.740 are beyond pastoral shepherding. As I mentioned a moment ago, a big problem embedded in this
00:51:40.480 discussion is that anti-Semitism, like racism, has never been well-defined or demonstrated at
00:51:45.760 a wide scale. Even in the Moscow camp, it's been defined in different but still unsatisfactory ways.
00:51:52.200 In his book, American Milk and Honey, Wilson defines anti-Semitism as, quote,
00:51:57.420 the notion that Jews are uniquely malevolent and destructive in their cultural, economic, and political influence in the world.
00:52:04.580 It is not anti-Semitism to believe that Jews are sinful, but anti-Semitism does believe that Jews are uniquely sinful and particularly destructive, end quote.
00:52:14.560 One problem with this definition of anti-Semitism is that the scriptures themselves speak of the Jews
00:52:19.840 who received God's revelation but rejected it as being particularly hostile to Christ and his kingdom.
00:52:26.240 Paul, for example, told the Thessalonian church that they, quote,
00:52:29.740 suffered the same things from your own countrymen as they did from the Jews
00:52:34.000 who killed both the Lord Jesus and the prophets and drove us out and displeased God and oppose all mankind.
00:52:40.900 1 Thessalonians 2, 14-16.
00:52:43.840 Likewise, in Ezekiel 5, the prophet says,
00:52:47.600 The point is that Scripture often speaks of degrees of wickedness with different peoples,
00:53:01.180 and a greater degree of hardened wickedness is ascribed to those who reject God's special revelation.
00:53:07.620 Thus, it is completely inconsistent with Scripture to say that assigning a greater or even unique degree of wickedness to a certain people is sinful.
00:53:16.120 Between Islam, Buddhism, and Judaism, only Judaism blasphemously claims that Jesus is burning in hell in a vat of excrement and that Mary is a harlot.
00:53:26.380 The phrase uniquely malevolent doesn't seem to me to be particularly controversial in light of politically incorrect facts such as this.
00:53:36.220 Think about this for a moment.
00:53:37.680 When Buckley charged Buchanan with anti-Semitism, for example,
00:53:40.960 it clearly had nothing to do with supposed sinful partiality in a biblical sense,
00:53:45.720 but more to do with Buchanan's America First foreign policy
00:53:48.680 in recognition of Israel's powerful lobby in Congress
00:53:52.760 and the policies that lobby promoted.
00:53:55.680 Which is, by the way, completely true,
00:53:57.760 as was confirmed last summer by Thomas Massey, among others.
00:54:01.320 Wilson has said that laughing at certain kinds of memes
00:54:04.280 reveals dark sulfur in the heart, but the truthfulness of that claim has not been demonstrated
00:54:09.040 from scripture or elsewhere, only asserted or assumed. We should not be assigning hateful
00:54:14.660 motives in such cases without good evidence. Further, if we are sinning by assigning malevolent
00:54:21.120 characteristics as generalities to certain groups, how was the Apostle Paul justified in saying that
00:54:26.080 Cretans are always liars, evil beasts, lazy gluttons? The same could be said of accusations
00:54:31.980 related to so-called Nazism.
00:54:34.320 The left, after all, has been telling us
00:54:36.400 that Trump is literally Hitler for years.
00:54:39.280 What does that accusation even mean?
00:54:41.400 It's an attempted character assassination, plain as day.
00:54:44.960 The reality is we have not seen a surge of folks
00:54:48.060 trying to resurrect a defunct political party
00:54:50.500 from the 1940s.
00:54:52.180 We certainly aren't Nazis here in Ogden.
00:54:54.500 Not a single one has been found yet,
00:54:56.240 and we've searched our whole building at least twice.
00:54:59.800 Likewise, none of our friends are Nazis,
00:55:01.980 to our awareness. So what does the Moscow contingent mean when they say Webin is doing the
00:55:06.960 revoice for Nazis thing? What makes a person a Nazi today? This has, again, never been clearly
00:55:13.060 defined, and yet it is being weaponized to destroy the reputations of good Christian men and pastors.
00:55:19.200 Now, to get ahead of a few common objections before we continue, it's worth noting that none
00:55:24.260 of those present in this room here are fatherless basement dwellers with daddy issues. We do not
00:55:29.160 believe Jewish involvement in the pornography industry excuses even one white person who
00:55:34.120 sinfully indulges in those wares. Nor does Jewish influence in Hollywood excuse even one person for
00:55:40.500 enjoying the Twilight movies. Another way of putting it would be that we don't believe every
00:55:45.820 problem on earth finds its genesis in the Jews, or that the involvement of Jews in any actual
00:55:52.100 problem exonerates anyone else from responsibility concerning their own problems. Everyone must answer
00:55:58.080 for his own sins. Further, we are not envious of the Jews for their high performance in the economic
00:56:04.160 or political arenas and merely emoting at them from a position of culpable inferiority,
00:56:10.380 nor are we seething with malice and genocidal hatred toward them. We believe that Jews may be
00:56:15.960 truly converted to Christ, forsake the idols and sinful ways of their forefathers, and come into
00:56:21.160 the kingdom. We don't believe these issues depend on a particular view of the future conversion of
00:56:26.240 the Jewish peoples or its preterist alternative. Finally, we would most definitely discipline
00:56:31.940 anyone in our church who exhibited sociopathic behavior related to puppy torture. Even so,
00:56:38.680 the problem remains. If Woke Wars 1.0 was about systemic racism and the racism hidden in the deep
00:56:45.780 recesses of every white person's heart on a supposedly structural level, Woke Wars 2.0 is
00:56:52.460 about doing the same thing with anti-Semitism. You don't have to actually demonstrate real hatred
00:56:57.300 toward Jews. You simply have to laugh at the wrong meme or think the wrong thoughts about the
00:57:01.980 historical narrative. In that case, we're doing little more than policing ill-defined thought
00:57:07.760 crimes in ways that does little more than serve to reinforce the left's framing of all of these
00:57:12.820 issues. You are allowed to notice Jewish influence, according to Wilson, but you aren't allowed to
00:57:17.700 attribute to it what E. Michael Jones has called the Jewish revolutionary spirit or any other kind
00:57:22.720 of malevolence. Yuri Brito, presiding minister of the CREC, said on X that different kinds of
00:57:28.480 noticing aren't equal and some noticing related to Hitler, quote, immediately places us in an
00:57:34.600 existential position of hatred toward an entire people group, end quote. In other words, the lines
00:57:40.440 between noticing and possessing seething hatred are unclear. On the Chris Arnzen show, a Scottish
00:57:47.120 pastors said that, quote, even if you say you don't hate the Jews, we know that you still hate
00:57:52.280 the Jews, end quote. How can a man even defend himself against such a self-contradictory and
00:57:58.160 unfalsifiable charge? Now, I've previously called some of the tactics at play the poison gas cloud
00:58:05.940 fallacy, a rhetorical pattern I believe is driving a significant amount of discord at the moment on
00:58:11.820 many of these issues. The fallacy goes like this. Person A says something about the Jews or the
00:58:17.860 Talmud that is clear, true, and relevant to our times and culture, but it's outside the Overton
00:58:23.000 window of discussion on the topic. Person B responds with something that is also true in a
00:58:27.920 general sense, typically a warning against sinful behavior or some sinful inward condition toward
00:58:33.420 the Jews, but which is at the least implying that person A is likely guilty of this sinful behavior
00:58:40.080 merely for saying the true thing they said.
00:58:43.280 Importantly, they never demonstrate this guilt in person A.
00:58:46.920 The result is that person B has dropped a poison gas cloud over person A,
00:58:51.900 implying that person A is a sinful anti-Semite seething with Jew hatred
00:58:56.200 and perhaps a side order of crackling envy.
00:58:59.740 But they've done this in a plausibly deniable way,
00:59:02.840 which always allows the retreating move,
00:59:05.220 oh, I never said that you were an anti-Semite,
00:59:07.360 I was just warning about it generally.
00:59:09.600 But it is kind of odd that you're getting pretty defensive right now about it.
00:59:13.240 In fact, such defensiveness strikes me as the kind of response an anti-Semite would give.
00:59:18.760 Now, interestingly, you can currently swap out Jews for women and anti-Semite for misogynist
00:59:25.100 and get largely the same result.
00:59:27.020 You could also swap out Jews for insert other race and anti-Semite for racist and get the
00:59:32.640 same result.
00:59:33.660 This is the kind of thing that makes me think that we're dealing with the blasphemy laws
00:59:37.800 that typically surround an idol
00:59:39.800 in at least some of this debate.
00:59:42.300 Instead of these tactics,
00:59:43.840 we need to practice the courtesy of specificity
00:59:46.460 when it comes to accusations
00:59:48.040 and public controversy among brothers.
00:59:50.700 If you have a problem with someone,
00:59:52.620 if you believe that they hold a sinful
00:59:54.380 or erroneous belief
00:59:55.920 that is appropriate to address publicly,
00:59:58.800 then it's helpful to name the person,
01:00:01.520 describe what you believe their position to be
01:00:03.380 in terms you think they would affirm,
01:00:05.020 and then explain why you believe them to be an error.
01:00:07.140 I call this a courtesy because it allows the person you are disagreeing with to defend themselves.
01:00:13.460 They can change their mind, persuaded by your argument.
01:00:16.540 They can disagree, providing counter-arguments.
01:00:18.960 They could even call you names and dismiss you altogether, I suppose.
01:00:22.140 That would be their prerogative.
01:00:23.960 But you have provided them with the courtesy of specificity,
01:00:28.240 rather than casting a plausibly deniable poison gas cloud over them and everyone associated with them.
01:00:35.020 To be clear, we do think that there are elements on the right that should certainly be dealt with
01:00:39.240 in this kind of specific and intellectually rigorous manner.
01:00:42.280 We're Christians, and that certainly means that sin must be dealt with biblically and thoroughly.
01:00:47.520 It also means that we ought to care about truth,
01:00:50.720 whether that be historical, theological, sociological, political, interpersonal, ecclesiastical,
01:00:56.120 or any other category of truth.
01:00:58.320 The disagreement right now generally concerns the scope of certain problems
01:01:02.140 and how those problems should be dealt with.
01:01:04.480 There really is some sinful stuff floating around X from bona fide Absaloms, and our
01:01:10.040 young men should be warned about it.
01:01:11.900 But it seems to us that the scope of these things is being wildly exaggerated.
01:01:16.340 In our pastoral experience, we've never had to counsel a single person about a case of
01:01:21.500 actual ethnic hatred or malice, despite wide-ranging discussions of many of these topics with
01:01:27.200 literally hundreds of churchmen over the years.
01:01:29.620 knowing a thing or two about podcast downloads and audience size the reach of something like
01:01:35.200 the stone choir podcast for example is relatively narrow when compared to this or other podcasts we
01:01:40.980 make here at new christendom press and where we've spoken with people who listen to the podcast
01:01:46.600 by far the most common refrain has been something to the effect of some of what they say is
01:01:51.560 interesting and it's caused me to dig into different sources but i disagree with this
01:01:55.300 or that aspect of their shows and certainly have been turned off by their social media posts
01:01:59.880 Speaking of Stone Choir, it would probably be helpful to make an application of some
01:02:04.340 of the things I've just explained.
01:02:06.000 If the problem is Stone Choir, as is often claimed when these questions are pressed,
01:02:10.500 it's entirely inappropriate to go after Pastor Webin by proxy, particularly when Pastor Webin
01:02:16.980 has actively warned his people about aspects of their specific content.
01:02:21.060 Name them, I mean Stone Choir, accurately describe the positions they're publicly defending
01:02:25.720 in a way you believe they would affirm and then present robust arguments contradicting those
01:02:30.160 claims. But certainly don't make a vague cartoon caricature of their position that ends up
01:02:35.860 seeming to describe everyone from guys who like white boy summer memes to actual skinheads intent
01:02:41.340 on genociding non-whites as if they're in the same tribe. Be specific. Name names. Give others
01:02:48.220 the courtesy to defend or clarify their positions. Don't make it seem as if there are only two
01:02:53.720 possible camps camp one people who agree with my exact framing of every question related to world
01:02:59.420 war ii the jews the post-war consensus anti-semitism etc and camp two the fatherless
01:03:04.760 nazis with hearts full of jew hate if you really want to burn the bridge between your community
01:03:09.720 and stone choir then don't label the bridge you set aflame something much much broader like for
01:03:14.920 example white boy dumber after all which is more prevalent in our culture today anti-white policy
01:03:21.340 propaganda and prejudice? Carefully cultivated white self-hatred? Or actual Nazis trying to
01:03:27.360 find the Fuhrer somewhere in Argentina? We can't forget what old Jack said about fire extinguishers
01:03:33.080 and floods. Additionally, if you disagree with Webbin's pastoral strategy in dealing with young
01:03:39.160 right-wing men, shouldn't that be an in-house discussion rather than a public spat? As Paul
01:03:44.200 says in 1 Corinthians 6, we shouldn't parade our conflicts out into the pagan courts, and that
01:03:49.500 includes the court of public opinion. Regardless of intention, this attempt to publicly purge the
01:03:55.640 reformed world of alleged anti-Semitism has not united forces for the rebuilding of Christendom.
01:04:01.260 Instead, the net result has been increased infighting and discord among good Christian
01:04:06.180 brothers. It has led to an incredibly foolish and unnecessarily divisive cold civil war.
01:04:12.740 We've spoken about this kind of intramural reformed pugilism before, including our recent
01:04:17.640 episode entitled No More Brother Wars, and we'd stand by the points made in that episode.
01:04:22.520 At this point, it would be helpful to offer some of our thoughts about the Antioch Declaration,
01:04:27.040 its context, and some of our issues with it. After months of feuding between various camps,
01:04:32.840 the Antioch Declaration was released in November. While the drafters of the declaration claimed it
01:04:38.040 was a completely separate matter from the ongoing conflict, the document not only addressed all the
01:04:43.360 issues at the heart of the various disagreements, it also featured the same collaborators who had
01:04:48.840 been publicly opposing Pastor Webbin. Not a single member of the camp with allegedly opposing views
01:04:54.400 was invited to the table for discussion, which is odd if you want to call something a consensus
01:04:59.080 document. It's obvious that the declaration and the conflict were part of the same storyline
01:05:04.360 with the same purpose of purging the camp of alleged anti-Semites. Blaze commentator Oren
01:05:10.540 McIntyre, who had watched the debacle from afar, described the public declaration as an ill-conceived
01:05:16.460 purity test of the highest order. He said he was incredibly disappointed to see an in-camp dispute
01:05:22.280 from the right turned into a public shame fest and called it absolute loser behavior and disgusting.
01:05:29.060 The point of such actions, he said, was clearly to shame people into agreement by exposing them
01:05:35.380 to public ridicule. This is a common strategy of the left and shouldn't have a place among
01:05:39.820 Christians. As Pastor Wilson once wrote concerning Buckley, quote, we're in the thick of a desperate
01:05:45.100 fight, but we need to fight like cavaliers and not like thugs. Never like thugs. We need to be
01:05:50.980 light horse cavalry, not an armored tank division. People justify fighting in thuggish ways because
01:05:57.340 they say that the situation is dire. They say that we cannot afford the niceties. And so it is dire
01:06:02.440 and the niceties can seem absurd. But we need to understand that in situations like ours, the
01:06:08.300 cavaliers are far more deadly than the thugs, end quote. We agree. We should not be fighting like
01:06:14.060 thugs or political operatics. Now, there's a long history behind the document and its collaborators.
01:06:20.280 More on that later in this episode. But at the end of the day, it represents one right-wing group,
01:06:25.460 threes, unable to build consensus with or force conformity on another group, fours, within its
01:06:31.100 own ruling mechanisms. That same group of threes then took the document and all its baggage public
01:06:36.740 in an attempt to consolidate loyalties and purge opponents from its own ranks.
01:06:41.680 This is fundamentally a Buckley-esque maneuver.
01:06:44.480 Whatever the intent, the declaration set off a powder keg of growing hostilities within the reformed camp.
01:06:50.340 As McIntyre pointed out, if you win this way, you win with Saul Alinsky-style tactics.
01:06:56.280 You win fundamentally by bowing the knee to the left's framing.
01:06:59.860 Congratulations, he said. The left thought you were the safest option.
01:07:03.920 They will allow you to have a platform because you pose no threat to them.
01:07:07.180 You are now owned by them.
01:07:08.660 The cost?
01:07:09.840 Burning your own popsicle stick village to the ground, bridges and all.
01:07:13.900 As we said earlier, correction and consensus must happen within the camp.
01:07:17.760 There are real problems and we have to deal with them.
01:07:19.840 But we should not be trying to settle in-house disputes by appealing to leftist cancel strategies and poison gas cloud techniques.
01:07:28.560 We have to be able to make friend-enemy distinctions,
01:07:31.320 not gas-bomb entire villages full of innocents to make our point.
01:07:35.300 We'll win by handling things within the camp,
01:07:37.700 proving that our internal polity is capable of handling such disputes.
01:07:42.080 Doxing is absolute loser behavior, and it really needs to stop.
01:07:46.700 You may ask, then, why we're addressing this publicly.
01:07:50.480 The answer is simple.
01:07:51.860 Our good name and that of our friend Joel has been maligned,
01:07:54.880 and we believe we have a right to give a public defense.
01:07:57.940 When you have good evidence that people are warning about you privately and via whisper campaigns, as well as making claims about you publicly, for example, the one that Eric and I are leaders of a racist and anti-Semitic movement, the only way to clear your name is with a public response, since you can't possibly know how far the whispers have spread and state your case individually to all involved parties.
01:08:20.140 Now, we've done our best to stay out of this publicly
01:08:22.180 in hopes that Christian brothers
01:08:24.000 would come to a peaceful resolution.
01:08:26.000 We've called both sides
01:08:27.140 to conduct themselves more respectfully,
01:08:28.980 but that hasn't seemed to happen.
01:08:30.920 We've been in contact with Moscow,
01:08:32.880 James White, and Tobias privately
01:08:34.500 and have intentionally sought peace
01:08:36.440 as well as an airing of our specific concerns
01:08:39.880 that will continue.
01:08:41.060 But sadly, this has not brought an end to the conflict
01:08:43.820 or the efforts to damage the reputations
01:08:46.320 of good men and faithful pastors.
01:08:48.520 At the very least,
01:08:49.520 we're convinced that these public matters require our public clarifications and statements of
01:08:55.420 issues. As we asked for earlier, we've tried to be specific about where we have problems and with
01:09:01.740 whom, such that those men may defend themselves publicly. Our claims are falsifiable and
01:09:06.820 disputable. We may be wrong, and we've certainly been wrong before. This is also a pastoral issue
01:09:12.620 for us. We've benefited richly from our brothers in Moscow, as have our people, but this public
01:09:18.220 dispute has brought serious accusations about us in public, which has in turn led to confusion
01:09:23.460 among our own congregation about what we believe. We've had dozens of phone calls and messages from
01:09:28.980 people around the country asking variations of the question, it seems like Pastor Wilson thinks
01:09:33.980 you guys are racist and anti-Semites. Are you? Given these things, the need arose for this kind
01:09:39.840 of episode and public engagement with these questions. We know that many of you are frankly
01:09:45.120 tired of talking about this situation. And you know what? We are too. Many people are caught in
01:09:52.820 the middle. Many friends of ours, they've asked us, I like them and I like you. Why is there so
01:09:57.160 much infighting? It's draining just keeping up with all the latest details of a public feud or
01:10:02.600 to unravel its lengthy backstory. We get it. It's our hope that this episode will provide you with
01:10:08.800 the clarity you need so that we can all return to the great work of building
01:10:13.760 that's set before each one of us.
01:10:16.060 To that end, in this episode of the King's Hall podcast,
01:10:19.200 we'll address some important issues,
01:10:21.140 including the Antioch Declaration
01:10:22.640 and what we consider to be the public smear campaign
01:10:25.440 against us and our friend, Pastor Joel Webin.
01:10:28.360 But more than that,
01:10:29.600 we want to call you to something far greater.
01:10:31.900 And that is the work of building the new Christendom,
01:10:35.320 a work of lasting legacy,
01:10:36.700 far beyond the petty issues of any online moment.
01:10:40.760 We have building to do.
01:10:42.420 There's no time to come down from the good work
01:10:44.660 to answer every Sanbalat, Tobias, and Gashmu.
01:10:47.840 We'll continue to fight for the unity of the body of Christ.
01:10:51.600 Brothers, there's never been a better time to build.
01:10:54.860 So let's get to work.
01:10:56.440 The future's never been brighter.
01:10:59.020 The King's Hall Podcast exists to make self-ruled men
01:11:01.560 who rule well and win the world.
01:11:11.940 gentlemen welcome to this episode of the king's hall podcast joined by we three kings not of
01:11:21.400 orient are we have the viking mr dan burkholder yes yes welcome to the show thank you for having
01:11:27.760 me i appreciate it eric you know what dan it's good to have you uh we also have brian suve it's
01:11:34.740 good to be here eric the sweet psalmist of ogden is that i i would take i i'll i'll take it and
01:11:40.000 you know what else we've got we've got eric khan the sweet pugilist of ogden i don't know rabble
01:11:47.640 rouser the sweet might not be the word that some people would describe me really let's just say
01:11:53.600 the sweetheart of ogden yeah yeah yeah that's right uh brian in this episode obviously we're
01:11:58.520 going to deal with some i think some weighty issues that have been going on in the reform camp
01:12:02.360 but first uh we need to let our listeners know that you do the world is not just stuff it's
01:12:08.540 definitely not just stuff confirmed confirmed uh new book has i mean you can buy this right now
01:12:14.980 you can i think we're past by the time this airs will be past the get it for christmas
01:12:19.680 yeah it'll be it'll be a little bit after christmas but if you ordered it the day this
01:12:23.300 came came out but you know i would still let me just say i would still do it i would head
01:12:28.840 personally if it was me it's a new chris and impressed.com slash cosmos and i would pick up
01:12:33.620 haunted cosmos doing your duty in a world that's not just stuff so that i could learn about the
01:12:38.820 taxonomy of god's seen and unseen world and how to do my duty in it i would that's what i would
01:12:46.800 that's just that's just one guy's opinion one guy's opinion can people still get a signed copy
01:12:51.840 of the book uh wow i mean if you if you ask really nicely and you buy a book and then what i'll say
01:12:59.640 us buy a book and then come to the new christendom press conference in june bring it with you and
01:13:04.800 then probably maybe probably yeah maybe i will sign the book dan eric will sign it for you this
01:13:11.520 is one of your favorite books of all time and uh you've read every sentence i i here's what i will
01:13:18.420 say about it it is not uh turgid uh and pointless student term papers does not read that yeah wow
01:13:26.240 thank you dan high praise that is high praise it's not the worst thing ever written
01:13:32.000 uh well gentlemen as we jump into this discussion obviously we had
01:13:36.920 a slightly longer cold open than normal i mean 40 minutes longer you know we're trying to we're
01:13:44.000 aiming for the haunted cosmos length yeah yeah you know writing from you know deacon ben garrett
01:13:50.180 that's when deacon ben garrett tells a story he takes his time uh we looked at william f buckley
01:13:56.380 jr and sort of what typically goes on in the conservative movement uh mark twain said something
01:14:02.820 i think is connected to this he said history doesn't repeat but it does often rhyme um do
01:14:08.220 you guys still see this tendency on the right happening today gatekeeping the right dan we'll
01:14:14.340 start with you because your big brain and your brilliance. In 2023, Indigo Sundries became one
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01:14:51.720 advertising at newchristendompress.com. Wow. Thank you. Thank you, Eric. I know this is a
01:15:01.980 serious conversation, so I take your compliments to heart. Yes, absolutely. We still see the
01:15:08.240 gatekeeping on the right. This has been a problem historically. You see this with the Buckley story
01:15:13.380 that we told. But this has really been, especially in modern conservatism, which is kind of an ironic
01:15:19.460 statement when you think about it, but in modern conservatism or in the modern conservatism
01:15:23.640 movement, you see this gatekeeping is often detrimental to actually taking power and wielding
01:15:29.560 it for the good of the people to punish your enemies. But the left has no problem in doing
01:15:34.760 that. And we've seen that especially highlighted since 2020 to where if you didn't do what the
01:15:41.940 left said, then you would absolutely be punished. They would ruin you. They would end your career.
01:15:47.920 You were labeled as a murderer for not taking certain substances inside your body or not
01:15:53.740 wearing certain articles of clothing on your face. And so we see that in the left. They have
01:15:58.460 no problem with wielding power to actually punish their enemies. And they even know how to use their
01:16:05.680 radicals like Nancy Pelosi and AOC. Nancy Pelosi does not like AOC from what I understand. I haven't
01:16:14.560 had personal conversations with her, but you don't see her publicly criticizing AOC. The Green New
01:16:20.240 Deal that AOC was a contributor for some years ago, you didn't see the Democrats, the leftists
01:16:28.020 come out and say, yeah, I mean, some of it's good, but most of it is complete garbage. I don't think
01:16:34.140 the world is actually going to end because of methane gas from cattle, right? It was useful to
01:16:40.280 them to push the Overton window, but on the right, it doesn't seem like we have the same stomach
01:16:45.200 for utilizing power in the way that the left does. And so often you see that gatekeeping
01:16:51.480 by taking the farthest right elements, some of them problematic, some of them actually really
01:16:56.280 good and courageous men that are actually willing to push the Overton window. And instead the allure
01:17:03.180 of the power and the money of the left who holds most of the power in the media and in institutions
01:17:10.600 and in the government and things like that, the allure is too much. And so instead of pushing the
01:17:16.280 Overton window in the way that the left does, the right has determined, the soft middle right
01:17:21.080 has determined that power and having a seat at the table is a worthy compromise than it is to
01:17:28.360 push the Overton window and actually gain power that you would actually wield against your
01:17:33.720 opponents who are wicked and to punish or to reward your friends. So yes, absolutely. That's
01:17:41.040 still happening. It's an anomaly right now, particularly with the Trump administration,
01:17:45.460 but we've even seen cracks of that with some of his more recent, um, nominations for some of his
01:17:51.560 cabinet to where he seems to be throwing some bones back to the left. Uh, but that wasn't the
01:17:56.180 case immediately when he was elected. So I don't know if you guys have seen the same thing or
01:18:00.060 if you'd push back on any of that, but that's what I see.
01:18:02.960 Yeah, no, I think it's really interesting, particularly like we reference Murray Rothbard,
01:18:06.980 but even in the early nineties when he was describing the old right, so before the 1950s,
01:18:13.060 it used to be not a monolith, but it was a very diverse group of thinkers.
01:18:18.200 The things that they held in common were things you typically are the radical right now. So things
01:18:22.480 like opposing FDR's New Deal, getting away from a welfare state.
01:18:28.480 Actually, they were talking a lot about things like ending the Fed, getting back to some
01:18:33.080 sort of like gold-based currency, stuff like that.
01:18:36.480 But then over time, it was just, we're going to weed all those elements out.
01:18:40.480 The 80s really buckly opened the door for neoconservatism.
01:18:44.120 And I think as a whole, Brian, it weakened the movement.
01:18:47.760 It's interesting to me, though, as we've read the history and gone through it, you sort
01:18:52.000 of, and I want to get your take on this, but I've sort of had this kind of recognition of like,
01:18:57.160 wow, none of this stuff is actually new. You know, and readers of scripture and people who love
01:19:02.380 history, you know, there's nothing new under the sun. We should really believe that. But just kind
01:19:07.900 of how does it help us understand the moment looking back at the past in that way? Yeah,
01:19:12.020 we have to understand, like you said, history doesn't always repeat, but it does rhyme.
01:19:15.760 When we look at, you know, whether it's a large swath of history or the history of a nation or
01:19:21.580 the history of some specific influential person all the way down to that you'll often notice
01:19:26.140 patterns that do repeat in other figures and movements and you learn political tactics and
01:19:32.500 all of a sudden you say oh you know that was kind of machiavellian before machiavelli that was you
01:19:37.700 know like you start to notice patterns uh and it can be there's a danger there where you can
01:19:42.380 all of a sudden you're a hammer that sees a nail everywhere like you discover something you're like
01:19:47.920 oh everything's driven by envy and then lo and behold everywhere i look i see envy it's all
01:19:52.760 there's a there's a uh danger there as well but in this particular case with the the story in
01:20:00.500 the cold open and some of the background of the old ride and the neocon movement it's important
01:20:06.100 not just for the patterns we see repeating today in terms of the left's playbook and how the left
01:20:11.720 has successfully gotten the the left to gatekeep the right and the right to gatekeep the right
01:20:16.740 while nobody gatekeeps the left.
01:20:19.400 We also have to understand that this isn't just an old story that rhymes with current events,
01:20:24.000 but current events are a continuation, another chapter in the same book.
01:20:27.880 Right.
01:20:28.460 So we're, we're where we are today politically in the state of the right wing, the state of
01:20:34.480 the left wing, because of this story, we're still in it is another way of putting it like
01:20:39.000 Pat Buchanan isn't ancient history.
01:20:41.940 no pat buchanan is like 2000s writing some of the most influential books on some of these subjects
01:20:48.120 and yeah death of the west death of the west which i'm reading right now and it's making me
01:20:52.140 want to reproduce just frankly irresponsibly that's great well yeah and one of the interesting
01:21:00.340 things that i found in a lot of the research and talking to guys who've older guys who've
01:21:04.380 been around this movement forever um things like the neoconservative movement is uh filled with
01:21:11.160 really like trotskyites uh we mentioned this somebody asked me why on x i referred to the
01:21:16.940 neoconservatives as the trotskyite right um they were anti-soviet uh many of them and many of them
01:21:23.160 have like basically conversions politically speaking um but it also helps frame uh something
01:21:29.660 that's central to this story which i think is um you know buckley wanted to say i never moved
01:21:36.300 and got free essentially calls him out on that um he said you did move and all the people knew
01:21:41.380 him best said no you did actually move i think for all of us just being aware that none of this
01:21:47.100 is really static like the dan from today is not the dan from 10 years ago so nobody i think
01:21:53.000 actually honestly can say i've never moved on anything and certainly i think um you know doug
01:21:59.600 has said this before, um, but the fall of big Eva and the embargo being lifted, uh, situations
01:22:06.900 change. And it seems like the wise thing, Dan would be to, to recognize, okay, we always have
01:22:12.920 to be going back and saying, what are my principles? Any of us could be tempted to change
01:22:17.380 based on external circumstances. Um, so how do you think through that in terms of maintaining
01:22:23.040 principle, uh, in a world that is dynamic, it's changing? Yeah. Well, I think that is really
01:22:28.820 important. We, something that we've had to discuss internally, as you get success, you have more
01:22:33.820 opportunity, right? And so it's more important. Obviously, if you don't have success and there's
01:22:40.300 not opportunity, your principles aren't really tested because you can have your principles all
01:22:44.880 to yourself and you don't really have any challenge to them. But as you gain more success
01:22:49.200 and more opportunity, then your principles really are challenged because there are going to be times
01:22:54.060 when you're asked to sacrifice your principles,
01:22:58.120 maybe for something that is sold to you
01:23:00.320 as the greater good or something like that.
01:23:02.480 But as soon as you lose your principles,
01:23:04.400 you actually lose your distinctiveness,
01:23:07.280 the thing that actually got you to where you are.
01:23:10.300 And so that's one of the things
01:23:11.280 that we all have to be aware of
01:23:12.940 is that as these opportunities come,
01:23:15.040 that you actually maintain your principles.
01:23:17.660 And it also tests your principles
01:23:19.620 to make sure that they're the right principles,
01:23:21.680 the right vision for the future.
01:23:24.060 And so that's more of an ethereal comment, but it is actually quite important when you
01:23:29.820 start applying it to what you do on a day-to-day basis.
01:23:33.580 So if you look at, I'll just use us for an example.
01:23:36.200 If you look at what we're doing, you know, with the school and the church, New Christian
01:23:39.840 Press, there are other businesses that we're involved in or businesses that our church
01:23:44.720 members are starting or have success in, as more opportunities come and you have, like,
01:23:51.580 for example, maybe a bigger platform. You could actually have a show on some of the mainstream
01:23:57.540 conservative platforms, but you just can't talk about X, Y, or Z, or you have to punch back
01:24:03.860 at X, Y, or Z and make sure that you gatekeep, you know, these people on your right, because
01:24:08.680 they could be a real problem to your platform though. That's where your principles are actually
01:24:13.960 tested. And when you actually have to examine what is my vision for the future, what does God say in
01:24:19.900 in his word. And what are the hills that I have to die on? And so these are some of the things that
01:24:25.920 you definitely have to look at when you're moving, because you would hope that when you're moving,
01:24:31.800 you know, as you said, like the Dan of 10 years ago is not the Dan of today. That's 100% true.
01:24:36.480 The Dan of 10 years ago, didn't have any kids. The Dan of 10 years ago, I had to repent of not
01:24:41.460 having any children. And so the way I view the world, the way I view the future, what I'm working
01:24:47.520 for. Everything that exists within me, not to make this all about me, but has actually changed
01:24:53.300 to a degree. The foundational faith, my theological stances and things like that have remained
01:24:59.300 relatively similar with some changes. But I guess the hope would be that you're growing deeper into
01:25:03.700 your principles. Exactly. Yep. Further up and further in. Exactly. Yep. And as you mature and
01:25:08.820 as you grow and you get clarity, you sharpen your vision, you sharpen your principles to be a man
01:25:13.600 that's actually unwavering in those principles that will not bow to any pressure to, to waver
01:25:19.940 on your principles, to capitulate, you know, to the, to the culture or, or to whomever is asking
01:25:25.220 you to, to, to change. You know, we talk about the leftist gaze, you know, the, the, the allowable
01:25:31.240 narrative, you know, the things that you can talk about and the things you can't talk about.
01:25:35.340 Why do those things exist? Well, a man of principle doesn't really care. A man of principle doesn't
01:25:41.120 care what the leftists think, what their enemies perceive them as, as long as they're acting
01:25:46.140 righteously with that vision in mind, a biblical vision of the future, they should just build and
01:25:51.760 just say, you know what? I don't have time to come down from the wall. The work is too great.
01:25:56.020 Yeah. It's interesting, Brian. I want to ask you this because it's related to something in
01:25:59.680 the cold open. Speaking of like pressures to change on certain issues, you mentioned that
01:26:07.180 kind of this idea of like when you find an idol, there become all these attendant blasphemy laws
01:26:14.500 that are attached to it. It seems like if you're talking about the Jews, if you're talking about
01:26:20.220 historical questions about World War II, like for example, if we go back and we question the history
01:26:26.420 of the Battle of Vienna in 1683, nobody cares. But it seems like particularly there's a list
01:26:34.060 of subjects right now that you can get in a lot of trouble, whether it's a historical
01:26:40.200 question, whether you're trying to determine like, you know, genetic genealogical questions
01:26:47.460 about the Jews, whatever.
01:26:49.180 I know that as you delve into them on social media, you just you have the sense that you're
01:26:54.620 like, are we walking on thin ice here because culturally it's so unacceptable.
01:27:00.000 So my question for you is, how do you think through?
01:27:02.200 okay does that mean we just shouldn't address those things yeah we certainly have to make value
01:27:07.880 judgments on you know importance level that we put on them but how do you think through that
01:27:14.840 i mean you you do have to be to be quite careful and precise in how you're thinking through some
01:27:21.380 of these things so give you some examples and and um like one of the one of the fallacies i think
01:27:26.460 can come into play that we see played out. We all have to be aware of. You think about the
01:27:32.260 transgenderism and some of the sexual madness and gender madness that's been ascendant in the last
01:27:39.800 20 years. Really, it goes back quite a bit further than that to Gramsci and Marxist strategy to
01:27:46.260 undermine the natural family and kind of slowly march through the institutions to dissolve
01:27:51.800 the christianity of the west to make them a conquerable foe to some modified form of communism
01:27:58.620 or socialism so that's the long play but when you think about what that's been like experientially
01:28:03.860 for us it meant that when you maybe when you're an 11th grader in public school as i was and you
01:28:11.380 you know maybe want to say you want to notice something about the difference between men and
01:28:15.900 women and their strength or something like that and say like you know i really the the air force
01:28:20.500 or the Marines or whatever, they just kind of said, let's open up standards to allow women to
01:28:24.500 serve in combat in certain roles or things like that. And you might want to notice, well, but
01:28:29.260 hang on, women aren't strong in the way men are strong physically. They don't seem to be suited
01:28:34.520 in their nature to combat. Maybe you don't even cite a Bible verse, but you're just, you're just
01:28:38.560 noticing sort of, there's a check in you that knows just, and it's, it's sometimes visible,
01:28:44.320 sometimes invisible, sometimes opaque, sometimes transparent. You know that you've been discipled
01:28:49.180 to be careful about saying something like that out loud and and in that case there really is a
01:28:54.300 blasphemy law operating which is egalitarianism and feminism where we're trying to dissolve all
01:29:00.060 distinctions of hierarchy because hierarchy is highly problematic to a marxist worldview or a
01:29:07.060 worldview that's attempting to flatten everything so it's like you know one big i've said before and
01:29:11.880 all the kansans get mad at me to make everything like one big kansas sorry guys nebraska's flat
01:29:17.200 too one big nebraska um so there's real blasphemy laws operating there um you you can you could give
01:29:23.880 many many examples of this where the blasphemy laws are surrounding an idol or an opposing
01:29:29.300 ideology a god and his opposing ideology now we do need to be careful um though of what i've seen
01:29:36.220 called the youtube comment or fallacy which is that it's basically a two-step argument and it's
01:29:42.160 You know, imagine somebody commenting on YouTube and in the first pane of the meme, they notice whenever I say the truth about such and such subject, everybody gets mad at me.
01:29:53.220 And so then in the second pane, they conclude, and this is fallaciously, they conclude, therefore, anytime anybody is mad at me or pushes back against something I say, I must be right, which is not actually true.
01:30:06.100 You can say something dumb and also have people mad at you or disagree with you.
01:30:10.400 And I bring that up because what that then requires is that we have sobriety when we approach these issues and we have to be thinking in terms of truth.
01:30:17.240 So we talked in the cold open about steel manning your opponents.
01:30:21.040 You know, we called it the courtesy of specificity, but that's basically just steel manning, which which is a it's for your opponent, but it's also for you, because when you're able to present somebody else's argument in a way you think they would agree with, that is what I'm saying.
01:30:37.540 and then say, okay, and here's why I think you're wrong. Reason, reason, reason, reason, reason.
01:30:43.860 That protects everybody from fallacious emotional kind of reasoning that's steered by the gaze of
01:30:50.500 some God and its attendant blasphemy laws. Now, what's dangerous about that is that it can lead
01:30:56.620 you into some places that are, let's say, politically incorrect, where maybe you start
01:31:02.980 doing this and you're going down a rabbit hole and, uh, you know, all of us who went to public
01:31:08.560 school to, to the previous illustration know what this is like. All of a sudden you're, you're like
01:31:14.260 my, the people who are supposed to be teaching me, they actually don't know what they're talking
01:31:18.540 about. Cause even when I steel man their position, it's nonsense, it's word salad. It doesn't make
01:31:23.180 sense. It's emotional. It's blustering. It's unfair. It's straw man. It's not driven by reason.
01:31:30.160 It's not driven by data.
01:31:31.540 It's not, uh, it's not internally consistent or it's not coherent and consistent with the
01:31:36.320 external world.
01:31:36.980 It's valid, but unsound it's, it's invalid and unsound.
01:31:40.200 Like you start going through that and that puts you in a dangerous place where you can
01:31:44.400 be in a position to be the guy that's like, I think that this thing is true.
01:31:50.300 And yet I know if I say that it is true, many people will want to not just disagree with
01:31:56.380 me, but destroy me by any means possible.
01:31:59.020 Right.
01:31:59.120 so there's like landmines all around and it calls for sobriety i think it calls for for care
01:32:03.780 well don't you think there's there's a point here about christians should argue a certain way
01:32:08.300 so doug has made this point in the past like you want to steel man your opponent
01:32:11.960 meaning you put his argument in terms that he would agree with right so you fairly represent
01:32:17.780 this kind of goes to the gas cloud fallacy as you've called it one of the other things i've
01:32:23.300 seen in play um we we've kind of described as like a kafka trap this is a logical fallacy that
01:32:30.380 occurs when someone is accused of something and their defense is used as evidence of their guilt
01:32:36.240 so i actually found this helpful jd hall had posted this on twitter and he said i've seen
01:32:41.600 this argument in woke wars one and and it seems like it's being used again so he says step one
01:32:48.100 call someone a racist bigot or anti-semite step two say whatever you want about them no matter
01:32:53.740 how dishonest because that's how you're allowed to treat racist bigots and anti-semites step three
01:32:58.720 when you're called out for this ask why they're defending racism bigotry and anti-semitism so
01:33:04.480 these are i think variations they're not all the same thing but the kafka trap is a little bit the
01:33:10.600 same way like i know that you're seething with hatred or crackling with envy and and the best
01:33:17.240 way to identify someone who has that envy is they'll deny it so then you're like well if i
01:33:21.820 deny it it just in their in their way they set up the argument well then i'm guilty of it
01:33:26.500 um it seems like brian now asking about the the gas cloud fallacy yeah um why would this be
01:33:33.620 particularly harmful i mean just thinking about christian communities and christian brothers
01:33:38.100 i guess two questions why is it harmful and where have you kind of seen this happen so it's harmful
01:33:44.160 because one of the things that it doesn't allow for is actually robust debate about things that
01:33:49.300 can be somewhat nuanced or have multiple layers to them one of the issues with some of the framing
01:33:54.640 i've seen around as an example around the anti-semitism charges is that um number one
01:34:00.520 the the argument itself we just have to admit as uncomfortable as as it is because of our the
01:34:07.420 wiring we've all received from our cultural upbringing just the stuff in the air um is that
01:34:13.620 arguments about racism and anti-semitism are left framed to begin with yeah you're in stepping into
01:34:21.660 those debates and um treating them as existential threats and as like one of the most serious things
01:34:28.020 that's happening in the world today is there's a bunch of white racists you know going around who
01:34:32.620 we're going to, you know, whatever, destroy everything. That is the leftist frame. It's
01:34:37.200 why we brought up the, you know, remember old Jack, C.S. Lewis, and what he said about fire
01:34:41.540 extinguishers and floods. If you look at our culture today, and you were just to ask on an
01:34:45.840 objective level, what is the biggest, what are, what are some of the biggest problems related to
01:34:50.460 race, ethnos, all of these various tangled nest of problems? What is a bigger problem?
01:34:57.500 white people heritage americans however you want to put it you know being taught to hate themselves
01:35:04.740 and consider themselves as entrenched structurally racist people destroying the world who come from
01:35:11.580 evil people who uh and and that have a kind of privilege that was built on the back of
01:35:17.500 um black evils or is a bigger problem that um white people are likely to in in sinful ways go
01:35:27.940 out and mistreat um blacks latina some other other races or ethnicities out in the world
01:35:34.620 and i would argue that it's not even close the far far bigger problem you just read a book like
01:35:40.080 jeremy carl's unprotected class i got that right right yes yeah something in my head prevalent it
01:35:46.740 It's very prevalent. So one of the problems right now with the poison gas fallacy, the imprecision, is that one of the things it's trying to do is adopt this left-framed gatekeeping of a conversation itself and what you're fundamentally doing.
01:36:02.840 I think I see this a lot out of Doug's work in American Milk and Honey and some of the conversations surrounding this are that what it amounts to is to say you have to adopt my definitions on the definitional level.
01:36:18.200 You have to adopt my arguments or you are very likely one of these anti-Semitic or in danger of being anti-Semitic, black hearted, seething kind of person.
01:36:29.820 And so the tactic is like dropping a big gas cloud that's sort of imprecise and it's defining characteristics over a whole conversation.
01:36:37.940 And the tactic is flee the gas cloud to the only acceptable position in the debate, which is mine.
01:36:45.580 And if you don't, then I'm not saying you're an anti-Semite, but you probably are.
01:36:50.360 You're somehow sympathetic.
01:36:51.540 So the problem with this is it's not precise enough and it doesn't allow for genuine disagreement on the definitional level to actually say, like, as we did in the cold open, well, hang on.
01:37:03.420 Some of this language on the defining level is it's too it's you're proving too much.
01:37:08.220 It's too broad.
01:37:09.700 Other people have raised these criticisms of his work as well.
01:37:12.860 But I think even like Joe Soberen's point that we talked about was that in the West, one of the defining characteristics of our legal system, I think as it accords with the Ten Commandments and witness bearing, is that we should be precise in defining crimes and sins.
01:37:32.060 But one of the tactics of the left is let's define them very loosely so we have a lot of power to condemn people.
01:37:38.080 and then people go around in this existential dread,
01:37:41.800 well, I don't want to be called that,
01:37:43.540 so I need to stay away from any list of topics
01:37:45.940 that are even associated.
01:37:48.020 One of the other things I think that's interesting,
01:37:50.320 and we'll probably at some point, I think,
01:37:52.000 do a more in-depth review on, say,
01:37:53.860 like American milk and honey,
01:37:54.980 some of the things we disagree with.
01:37:57.200 But one of the things Doug says in there is he said,
01:37:59.240 I think the Christian position on the Holocaust
01:38:02.200 should be X, Y, and Z.
01:38:04.740 And again, I think it's a blurring of categories
01:38:07.240 where you're like, wait, wait, wait,
01:38:08.080 I didn't realize there was a Christian position, like an orthodox position, in other words, on a historical narrative.
01:38:15.680 Well, that really makes people, to Brian's point, I think you're like, wow, I really don't want to question too much about the historical narrative.
01:38:24.740 Because it sounds like if I do, I no longer have the quote-unquote Christian position.
01:38:29.140 one of the things that happens is that the further distance you get from an event
01:38:33.220 the more cartoonized often our recollections of it become and this is just not natural you you come
01:38:40.380 to historical or scholarly consensus that's based on the conversations happened for a long time and
01:38:45.620 so people to develop like the crusades are a good example of this one of the reasons we went through
01:38:50.420 them and have gone through many elements of the crusades and saying well the cartoonized version
01:38:56.580 of the crusades that that the west basically adopted in its own self-reflection concerning
01:39:02.200 its christian tradition in history was to say the crusades were unjustified wars of aggression by
01:39:08.860 greedy christians who were just going and destroying peaceful muslims who were just trying
01:39:13.980 to invent calculus and we just wouldn't leave them alone yeah and so we committed atrocities
01:39:19.580 and oh by the way against a lot of jews along the way now christians sin in the crusades but
01:39:25.080 the point is that it's actually a lot more complicated than that and so when you get
01:39:30.460 again with the blasphemy laws attending an idol or some sort of ideological um blasphemy law issue
01:39:37.380 when you start to say things like that about any historical event i'm immediately suspicious i have
01:39:44.140 a red flag going up in my mind saying there's something ideological happening here there's
01:39:50.280 something political and ideological that's less based about the actual truth of the events
01:39:54.800 themselves than about the the utility of this version of events for political reasons today
01:40:03.080 so so to be clear people are like wow they love the nazi you know no that's not the point we're
01:40:09.680 making isn't to all of a sudden assert our own cartoonized version of world war ii that's like
01:40:16.040 Hitler was an unqualified Christian prince and the Nazis were unqualifiedly the good guys and
01:40:22.240 Churchill was just this black-hearted thug who never did anything right and he secretly tortured
01:40:26.840 puppies in his basement. The point is no cartoons anywhere. Let's do the difficult work of history
01:40:34.720 and also just recognize that there's a reason that more than one book is written about any
01:40:40.240 historical event. One of the reasons is because even professional historians disagree about
01:40:44.980 different the nature of different events well that that's why even um you know in very brief
01:40:50.200 research on topics like what is the genetic history of the ashkenazi jews well like a two
01:40:56.840 minutes of google searching and you'll find this is highly debated it can often be very contentious
01:41:02.240 people don't agree so that in and of itself should should kind of be a warning to me when somebody
01:41:08.840 says this must be your position on on the ashkenazi jews and i'm like well but even the
01:41:15.340 geneticists who are many of which are not christians even they don't agree with something
01:41:19.560 like that one one clarification here i think is helpful with an actual example is that when we're
01:41:26.400 when a christian is doing history we want the christian position on a thing really is what
01:41:31.480 truly happened because christians believe in truth yeah we don't want to believe something false
01:41:36.800 but you have to distinguish then between different layers of the christian approach to a thing the
01:41:42.580 ethical approach to something like let's take world war ii christians should all agree um or
01:41:49.240 at least there should be a really robust conversation about the ethics of firebombing
01:41:53.340 civilians right we should not be christians should not be in the business of intentionally
01:41:59.580 murdering women and children in combat okay now that principle i just laid out first of all there's
01:42:04.580 a debate that would happen historically concerning the horror of war and the ethic ethical calculation
01:42:10.520 of that claim the that comes into the crusades world war one world like all of the wars all right
01:42:15.980 but but the the question i would have that would immediately arise from that on a historical level
01:42:20.440 is then let's say that we agree some hypothetical group of christians and pastors or whatever
01:42:25.420 agreed on that ethical claim i just made well then we would be forced to say the allies were
01:42:32.740 therefore extremely wicked and sinful in their approach to the war in firebombing dresden at
01:42:39.860 least at many points and the the axis powers were extremely sinful in their actions in uh rocketing
01:42:48.240 london and blitzkrieg so we could say something like that we could also say as an objective
01:42:54.660 ethical fact that the darwinism that was in the air at that time that affected germany but also
01:43:01.420 So America, England, this absolutely ascendant Darwinism at that time and its child, which is eugenics, led to some absolute evils and atrocities.
01:43:13.380 For example, Hitler's, I think it's the T4 basically extermination eugenics program where he ordered, and this is undisputed, where he ordered the liquidation, the murder of a million basically like mental ward patients in Germany.
01:43:32.960 And they had carried out this to the tune of at least hundreds of thousands by the time some church leaders in Germany within the party actually said, hey, you need to stop doing that.
01:43:42.840 that this is actually just plain murder and then he halted that program at some point so we say
01:43:49.480 that's evil and then we could also say and all of similar programs like that everywhere in the world
01:43:54.840 that they were because of this darwinism in the air all of those were evil and what we've just done
01:44:00.520 is some like not super complex but a little bit more complex than a cartoon version
01:44:05.560 of ethical analysis treating history on its different layers of truth the historical fact
01:44:11.720 the ethical fact and and this is the kind of thing that happens when you don't get emotional
01:44:18.440 and try to shut down the whole conversation with left-coded epithets from the beginning
01:44:23.620 you can then have that conversation where people can get in the same room or they can exchange
01:44:29.860 books articles podcasts whatever and have a robust debate about some of these topics um
01:44:35.560 but when you see that debate can't even be had you're not even allowed to have that debate and
01:44:43.880 anybody having that debate on on any level is an anti-semite or is a racist or is that screams
01:44:51.580 Saul Alinsky Gramsci and Marxist left-coded framing that all right-wing people should agree
01:44:59.180 let's get rid of that let's actually just jettison that whole mode of um exchange of ideas
01:45:08.320 yeah let's at least be able to have a conversation yeah it is really interesting because if you
01:45:12.880 recall doug wilson one of his favorite lines for the last i don't know however long i've been
01:45:17.000 reading him was that um the the war that we're fighting is actually control over the dictionary
01:45:21.860 and so it is really unhelpful when you define anti-semitism as loosely as possible so that
01:45:28.500 even certain fine forms of noticing as, as Yuri Burrito said, uh, are not the same, you know?
01:45:35.360 And so you're actually guilty. What's interesting with this leftist tactic that you were talking
01:45:39.480 about, Brian, is that I actually experienced this firsthand. A lot of us have, especially
01:45:43.020 millennials. I'm graduating from, from college around the 2008, 2009 time period. And for you
01:45:49.780 zoomers, the economy was really bad. That was the housing crisis. Um, it was actually really
01:45:55.360 unemployment numbers were really high. So I'm getting out of college. I have college loans to
01:45:59.580 pay off, you know, and I'm trying to start a household and all this. And I'm in my college
01:46:05.360 classes, business school. I had to take some HR classes, which is quite unfortunate, but I had to
01:46:10.900 take some HR classes and you had affirmative action at the time. So they had certain hiring
01:46:15.960 quotas based on race and gender and things like that, that they had to fulfill. And so even if
01:46:21.460 you graduated with good marks and you had a lot of experience, it didn't necessarily mean that you
01:46:26.900 were going to be the best qualified person for the job because they had to fill their quotas.
01:46:30.640 So that was what I was dealing with at the time. And if you noticed, like I may or may not have
01:46:35.460 at my public university, that that was actually unjust and it was actually a form of racism,
01:46:41.500 you got a lot of pushback. Like, no, I'm not saying anything bad about any of these people
01:46:46.600 that are within the quotas that they have to fill. But don't you think that we should just
01:46:50.800 hire someone based upon their merit for the position and not necessarily just based upon
01:46:55.620 their skin color. And automatically, because of the loose terms that they're able to control the
01:47:00.720 dictionary and to divine things, you're actually a racist for that sort of noticing because you
01:47:06.100 actually have privilege. And we've seen this played out time and time again over the years
01:47:11.000 into this self-loathing that is encouraged and shame for just simply being a white person and
01:47:17.540 the privilege that that you have that you don't even understand why you why you have it but it's
01:47:22.440 because of that you're actually an oppressor that you have the privilege that you have and so you
01:47:26.720 see this this trap that was laid out for us and in that sort of noticing but it's just being
01:47:31.900 reapplied now in this uh in this uh topic of anti-semitism where even certain types of noticing
01:47:38.120 is sinful and you are the nabal you know that that abigail should definitely be warning their
01:47:44.040 pastors against just because you notice like like in the example that that pastor so they gave
01:47:49.200 about this historical narrative being actually history is really complex and so it really is
01:47:55.620 i think a war over the dictionary and so i think that those not not being able to define your terms
01:48:03.800 very tightly but intentionally having the loosest form of a definition you can for a sin
01:48:09.380 is really problematic to the point where you're saying there are certain pastors that need to
01:48:14.840 step down and certain church members that need to be put under church discipline just for laughing
01:48:21.360 at the wrong thing or noticing the wrong thing. Yeah, that's actually an interesting thing. It's
01:48:25.940 in American Milk and Honey. I've seen it on the blog and the Doug has repeated it like in the
01:48:30.260 CrossPolitik episode where he said the problem is Stone Choir. And then he went on to describe
01:48:36.820 joel is revoiced for nazis um which and then the most of the show is actually about joel so it
01:48:43.480 really seems to be a gas cloud kind of attack but what's interesting about this is um you have this
01:48:52.120 dynamic where you're kind of lumping all these things together you're using pretty charged
01:48:57.280 language and then there's as brian said there's always kind of a escape hatch of what didn't
01:49:02.580 specifically say it's kind of like the buckley like why didn't say buchanan was an anti-semite
01:49:07.220 i just said he said and done some anti-semitic things um as you look at uh some of this though
01:49:13.540 brian i do want to specifically ask about the revoice for nazis we talked about that in the
01:49:18.900 episode uh what is revoice first of all what's the the connotation denotation there um and and
01:49:26.320 how do you think that's being used well so revoice was surrounding this whole leftist play to
01:49:32.400 do a gramsian play about homosexuality about sodomy and to basically say that we need to be
01:49:39.580 really tender towards men who are homosexual attracted and we we basically need to say that
01:49:46.300 as long as they're not actually sodomizing one another or carrying out homosexual behaviors
01:49:52.520 sexual behaviors then the desires yeah they could form like a covenant with another man and live
01:49:58.960 with them and have a celibate cuddle friendship. They could have, you know, all of this happening
01:50:04.340 within the PCA. Yeah. It's, it's happening in the PCA and the reform world. And, um, and, and the,
01:50:09.600 the, the key point was that there were some of it was a debate about whether the desire itself,
01:50:14.700 like if you're in that situation and you constantly desire to sodomize another man,
01:50:18.440 um, was, was that actually itself sinful if you resisted the desire and you didn't actually act
01:50:24.740 on it. And we would obviously say, along with the reformed tradition on concupiscence, that
01:50:29.760 the desire itself is sinful and needs to be mortified. And so you absolutely can't be carving
01:50:35.400 out this side B gay, I identify as gay, but I just don't sodomize another man. It's like identifying
01:50:43.160 as a thief or a greedy man. And I just continue to use the label, but I don't actually go and do
01:50:51.240 the thing. I just carve out this space where it's not sinful for me to want to. So the revoice for
01:50:58.060 Nazis tactic is to say that us and Joel Webin are doing that same play with men who are sinfully
01:51:07.880 partial against the Jews or sin in, I guess, some ways that the Nazis did.
01:51:13.020 It's usually like the hatred or the envy.
01:51:15.040 Yeah, they hate and they envy the Jews, but as long as they don't actually go and
01:51:18.000 beat up jews nobody needs to address the state of the heart that's fine um the behavior is really
01:51:26.320 all that matters as long as they don't and this was a real example i think in an opc church
01:51:30.820 where a young man went and like shot up a synagogue and yeah it's california they're saying
01:51:35.720 the revoice thing is saying well as long as you don't do that it's fine right and and which to
01:51:41.580 be clear i think it's very clear like it's bad this is kind of the point that is not what we're
01:51:46.040 saying. That's not a steel man of our position. All sinful desire needs to be mortified. So those
01:51:52.980 are the desires of the flesh, not of the new man. They need to be mortified and see with any sin,
01:51:59.480 how would you mortify that desire? You'll know that in glory, one of the ways to see that these
01:52:04.440 sinful desires are sins in themselves is that in glory, we will no longer desire to commit sexual
01:52:11.740 sin or greed or murder or whatever, whatever it may be. So some of the problems that surround
01:52:18.580 this sort of language is that, again, it's not a steel man, Joel nor us. Nobody would say
01:52:25.100 that if somebody really wanted to, let's say, like deep in their heart, they absolutely wanted
01:52:31.920 to commit genocide. We would just say, that's fine as long as you don't. I would say for any
01:52:38.600 rate for any people group if they were like really guys i just have a problem with with black people
01:52:44.420 and i would i want to murder them all like i see a black person little kid up to a grown man and i
01:52:51.000 just really want to kill them and they'd come to us if with that sort of thing and i would say
01:52:55.940 okay let we have some work to do we're going to establish it you know we're going to start
01:53:00.040 talking through the the the desires of the flesh the murderous desires of your flesh that are
01:53:05.340 rising up but i think it would be like just to be clear we would call that person to repent we would
01:53:09.760 say you need to repent horrible not only of like if you had done it but you need to repent of the
01:53:14.620 inward sinful desire you should not be cultivating that desire absolutely not no nobody should give
01:53:19.780 quarter to that desire no so but one of the things that's happening is that we're because of the
01:53:24.080 looseness of the defining terms when it comes to anti-semitism and the assumption of envy
01:53:27.960 yeah we're we're actually begging the question in many ways we've smuggled into the premises
01:53:33.340 the conclusion that a person is anti-Semitic by defining it very loosely in ways that before we
01:53:39.860 even get to the conclusion, we've already rigged the game to say that somebody is sinning. I would
01:53:45.680 even say that defining racism, again, these left-framed anti-Semitism as sinful partiality
01:53:51.980 is fundamentally a tautologous definition because partiality is not sinful in its absolute sense.
01:54:00.920 Like, we can be partial in ways that are not sinful.
01:54:04.100 I could prefer one thing over another.
01:54:06.720 I'd be being partial.
01:54:07.960 I prefer kiwis to plantains.
01:54:11.420 I am partial, but I'm not sinfully partial.
01:54:14.540 I'm Italian, and maybe as a young, I'm not Italian,
01:54:17.520 but I don't know why I made myself Italian.
01:54:19.880 Whatever, I'm me.
01:54:20.840 And let's just say growing up,
01:54:22.440 I had a certain preference for my spouse.
01:54:26.240 And in this case, you can see the preference
01:54:27.880 by who I married.
01:54:28.540 I was really into a light-skinned blonde woman and I was attracted to her and I want, and there
01:54:34.180 were other things too, but the physical played in and, and I had a preference. I was partial to that
01:54:40.860 in a way that maybe I wouldn't have been attracted on the level of wanting to marry somebody, even
01:54:46.880 of a different racial characteristic. And it didn't mean that in my heart, I had any kind of
01:54:51.020 like sulfurous, um, I wanted to murder them or I thought they were less than or something like I
01:54:55.520 would, you know, do the thing that James is talking about when he talks about dealing with
01:55:00.160 the poor and the rich in church, where, you know, the rich man comes in and you say, here, take this
01:55:04.600 good seat. Poor guy, you go sit over there in the corner. I wouldn't have had that sinful desire of
01:55:10.540 the heart to treat another person that I didn't want to marry in that way. I just wouldn't have
01:55:14.320 married them. So when we define racism or anti-Semitism or these things as sinful partiality,
01:55:19.540 the problem is it's tautologous. It's like saying that it's sinful because it's sinful.
01:55:24.300 we actually need to define what delineates ordinary partiality from sinful partiality
01:55:32.080 and so that that that actually doesn't move the debate forward and this is where i think just
01:55:37.440 real quick i know i'm monologue that's good but this is where i think the revoice thing comes in
01:55:41.480 and some of the fine again the fine tooth comb distinctions that need to be made to define these
01:55:46.120 things or refute them is that, so if you say that the sinful partiality, like if you argue in that
01:55:54.780 way, you're not being specific enough to refute the claim that the sinful motive, that we're not
01:56:03.540 harboring these sinful motives or allowing them in a way where, like let's say that somebody has
01:56:08.720 a position about Jewish influence in politics or something like that, right? If we define that
01:56:16.100 as sinful on its face holding that belief oh you're being sinfully partial against the jews
01:56:23.380 for holding that belief well now of course you're being revoiced for nazis if like joel
01:56:28.660 you wouldn't discipline somebody merely for believing whether they were right or wrong that
01:56:33.960 or to the extent that jews have a strong control of some aspect of government or culture or
01:56:39.460 whatever um because you've on a definitional level cooked the books you've smuggled your
01:56:45.460 conclusion into the premises there's no fair debate possible no one can ever excuse themselves
01:56:51.180 until to the poison glass thing they flee to your exact position and framing right the other
01:56:57.060 the the revoice word is problematic but so is the term nazi yeah that's a great point so this was
01:57:03.500 actually something that in people who've said like you guys are supporting nazis because you like
01:57:08.920 some non-accounts or white boy summer or whatever um it's kind of the same deal where i've said to
01:57:14.280 people okay define for me what what is a nazi define for me anti-semitism and i've usually
01:57:19.980 gotten those tautologies in response where well we just all know it's sinful come on you know what
01:57:25.140 it is and i said no no no let's define it carefully i have never once gotten a clear
01:57:29.740 helpful accurate definition people think you're pedantic yes but no i'm actually trying to say
01:57:34.920 no as christians we shouldn't be uh charging people with thought crimes or any crimes um
01:57:42.460 and charging them as sinful if we can't even define what the sin is.
01:57:46.220 It's like misogyny.
01:57:47.660 Yes.
01:57:48.040 When people, when we were teaching on patriarchy or something,
01:57:50.520 and I say, generally speaking, women should be workers at home.
01:57:54.420 I don't want women out in our churches, like teaching theology classes,
01:57:58.880 or I want them to entice.
01:58:00.620 So you're a misogynist.
01:58:02.260 Yes.
01:58:02.640 And then you say, well, what do you mean by a misogynist?
01:58:04.820 And the person says, ah, we know what it is.
01:58:06.680 You're one of them.
01:58:07.800 And you say, no, no, give me a definition.
01:58:09.760 Okay.
01:58:10.020 It's someone who hates and abuses women.
01:58:12.460 So the problem is now they haven't done the work to demonstrate that your treatment of women is hateful or denigrating.
01:58:20.660 They're assuming it in the premises.
01:58:22.540 Yes.
01:58:22.840 It's begging the question, of course you're going to conclude someone is a misogynist if you just get to own the dictionary, to Dan's point, about what defines a misogynist in the first place.
01:58:34.340 Instead of defining it in a way that can then actions and words and deeds can be actually examined under the light of reason.
01:58:40.580 so it's an unfalsifiable claim so you have two routes you either say you're right i am a
01:58:46.280 misogynist or you say i'm not and they say a misogynist would say that that's the kafka trap
01:58:51.720 the kafka trap yeah well and especially how uh you think of the term nazi you know brian said
01:58:57.720 in the cold open nobody in our camp nobody that we're affiliated with talk to including the anons
01:59:04.140 it there's a i'm there's tons of crazies out there i'm not saying there's not but the people
01:59:08.320 that we actually know nobody is saying i am a nazi let's resurrect 1940s political party nobody
01:59:15.420 doug said something in the cross politics show that i thought was interesting he said we never
01:59:20.440 want to call somebody a nazi who doesn't call themselves one and he uses the samuel holden
01:59:25.960 video because there was a 1936 the olympics the olympics he said samuel is calling himself a nazi
01:59:31.780 and i'm like no no no no no he's actually not um so because you talked to him and he said i'm not
01:59:37.820 a nazi correct and that's what i mean like i specifically asked because i didn't recognize
01:59:42.380 any of the images in the video i said hey what's the deal with this um and i think the main point
01:59:48.480 from my understanding was uh they were trying to offend the post-war consensus sensibilities they
01:59:54.760 were committed on this on the level of when doug said if you really want to you know make waves
01:59:59.400 make white babies right a while ago doug knew what he was doing or when he said to the you know
02:00:05.600 whatever the crazy jezebel lady i can't remember her name and he used the c word he said they're
02:00:10.060 they're saying to themselves look we're just a bunch of c words um and and i am i don't have i
02:00:15.320 guess the stones of doug to say that word in in public or in private honestly because it's a gross
02:00:20.040 word but what he was doing is he's intentionally outraging the god what we've called what i call
02:00:26.460 a sunday school class once this was an actual sunday school class um wasn't the call i'm calling
02:00:31.740 things gay yeah the virtue of calling these gay because what you're doing is you're looking the
02:00:36.260 idol square in the eyes and you're poking it in both eyes yes and when you poke something in both
02:00:41.040 eyes you know there's going to not going to be like an oh your arguments were persuasive to me
02:00:45.340 they're going to be like outraged and hysterical so there's a tactical thing there where i think
02:00:51.500 um you know you can you can judge the tactics those are they're public actions they're open
02:00:57.020 for public debate. Um, but you have to at least in charity say, Oh, in terms of the play,
02:01:04.120 that's what you were doing when you did this thing. Yes. Uh, the other thing that I think
02:01:09.460 is helpful. We've had a lot of pastoral conversations with people, um, and a lot
02:01:13.760 of really good people, I think who feel caught in the middle. Um, and so people who've come to
02:01:18.240 church, people from afar pastors, again, Brian mentioned this in the cold open, but
02:01:23.500 one of the questions that i get is i wish you guys would just be clear about what you believe
02:01:29.360 about nazism anti-semitism but particularly stone choir and it's interesting because i've made
02:01:35.780 numerous comments about it uh brian's made numerous comments about it i know that um it's
02:01:43.300 like this the gas clouding you've been gas clouded so a lot of times i haven't said anything because
02:01:49.700 number one i've actually never listened to a stone choir podcast um so i'm like well i feel
02:01:56.600 kind of stupid weighing in on a conversation that i'm not an expert in and have no experience experience
02:02:02.260 with how can i possibly denounce it um now i will say i've seen a lot of tweets uh from cory and the
02:02:10.760 other uh is it whoa uh the other hosts i've seen the tweets uh i think one this week was uh hitler
02:02:18.580 hating the jews or attack whatever he said is proof that he was a christian and i read that
02:02:23.900 and i thought that is idiotic um i think that some of the stuff like comparing mixed race children
02:02:31.080 to feces to feces and i read that and i didn't like the reaction in my heart wasn't like you
02:02:36.300 know there's probably some nuanced debate here that could be had i just went like oh yeah whatever
02:02:43.240 whatever we believe not that right so so and to be clear i think in our discussions with some of
02:02:50.660 the pastors in in moscow i was concerned because they're saying hey there's a huge problem and i
02:02:55.820 was like okay maybe there's something i'm missing because in our context this isn't a problem none
02:03:01.300 of the people that i've talked to are you know ready to become nazis or there's no hatred of
02:03:06.760 the jews i don't i'm just not seeing that and we pastor a lot of people it's not hiding under like
02:03:12.060 us not guys we have book groups constantly we have leadership cohorts with you know pretty much all
02:03:17.900 of the men in our church who are you know actively members and involved parish events we've talked
02:03:23.740 about world war ii nazism anti-semitism the jew stuff we've we've talked about these things like
02:03:30.200 to in in the way that you know you get a bunch of nerds together who all play like the same video
02:03:34.840 games or whatever and they're like oh have you know did you see the glitch at you know if you
02:03:39.080 up down left right x y jump you know did you see that and this like our guys are tismed out on a
02:03:44.740 on on all sorts of but you go through the stuff and you're like what do you think about that tweet
02:03:49.480 of cory mahler like oh that was dumb that was stupid yeah well i don't know what he's doing
02:03:55.960 with that like our guys aren't um influenced in the sense of like again you said i i've never
02:04:01.500 listened to even a minute of stone choir podcast um not even one minute not even 10 seconds i've
02:04:07.520 never hit play on a Stone Choir podcast. So it's not as if we haven't discussed some of these
02:04:13.360 things with our guys, but we talked about it in the cold open. If we ask any of our guys,
02:04:18.480 what do you think about this popular conversation that's happening, you know, surrounding Stone
02:04:23.180 Choir and these guys and our stuff and Stephen Wolf and Doug Wilson, all this stuff. Most of
02:04:27.920 them will say like 80 to 95% of them will say some variation of, you know, I really disagreed
02:04:33.880 with this i you know i agreed with this i thought there'd be more nuance here hated that but you
02:04:39.160 know none of them are like yes ich bin ein nazi i don't even know what that means i believe it
02:04:48.140 means i am a nazi okay somebody's gonna cut that uh yes uh you remember when what's his name said
02:04:54.500 i'm a jelly donut ich bin ein berliner i can't remember which president yeah maybe jfk so i
02:05:01.340 think um just providing clarity and and when a honest churchman asks me these questions i will
02:05:08.000 give an honest answer what i am careful to do is not play the public denouncement game just for
02:05:13.960 the sake of it because i think it's a leftist play do you know how i'm sorry i interrupted you
02:05:19.160 i just you know i just interrupted eric it's allowable okay dan i'm really tempted to interrupt
02:05:26.240 do right now on performative denouncements and how they're never, you're never able to satisfy
02:05:31.860 the appetite. Okay. You will always be able to pull up another screenshot of another anonymous
02:05:37.860 account or not anonymous account on X saying something, I'll just say stupid and sinful.
02:05:44.940 And like, well, that was dumb. And I know what they're doing. They're being transgressive.
02:05:49.160 They're being whatever. And you will never get to the bottom of denouncing them because
02:05:55.800 they will keep making that more new ones will keep happening right so our approach to these
02:06:01.540 things has generally been it's not as if our positions are kind of mysterious we are in the
02:06:08.040 habit of recording multi-hour podcasts for years now talking about stuff including controversial
02:06:14.120 stuff where we just tell a well hopefully well-researched historical tale talk about the
02:06:21.220 issues apply them to our current day that's our approach the thing that you're not like the thing
02:06:26.540 you're just not going to find if you want it from us i'm sorry you're not going to find it is
02:06:31.300 constant discernment media uh you know type of tactics constant denouncements and really allowing
02:06:38.880 anybody to steer our denouncements through demands it's just like not going to be a thing that we do
02:06:44.700 and the reason is because it's left coded and if you do it you've just adopted their frame you've
02:06:51.500 said you're right about it you've paid the dangle you've said you're right about how this debate
02:06:55.720 should go you're in charge of it but i've seen other people do this where they're like okay
02:07:00.120 fine i'll denounce them and then they denounce it whatever the thing is and then they're like
02:07:05.480 that wasn't enough it's never enough denounce it again denounce it again so one of the charge
02:07:09.680 against our camp has been why are you riling up the anons and why are you and by which they mean
02:07:16.400 like why is eric you know it was on the may blog this week but you know why why is eric sharing
02:07:22.580 uh white boy summer meme campy memes with 80s synth vibes and you know what i would say to that
02:07:30.420 is i i think it's kind of cool because we like them it's it's not uh nobody in that movement
02:07:37.680 is like again i'm not asking boomers to understand millennial and zoomer humor no like literally not
02:07:43.420 going to do a course it's okay if they don't i don't lose any sleep if james white doesn't
02:07:47.600 understand a meme i like that's right it doesn't bother me at all i still think about it so i i
02:07:51.940 think about that whole conversation and then i think about a the denouncements don't work
02:07:56.080 number two is left coated but then i also think this is a genuine strategic difference pastorally
02:08:02.460 that when I see young men particularly, and by the way, a lot of these Anons are guys with
02:08:09.980 businesses and family men with more than five children and good churchmen and good churches.
02:08:14.820 But let's talk about young men. If I see young men who are interested in this sort of subject
02:08:21.820 matter, I say, well, we're Christians. Let's engage in debate and argumentation. As Brian
02:08:28.800 mentioned earlier let's let's present the cases what i won't do is a left-coded denouncement
02:08:36.140 having never even listened to some of the content wait you're not allowed to even ask that question
02:08:40.700 right the jd hall flat earth example yeah it was a great example explain this because i think jd
02:08:46.260 had a great point and jd hall is probably whatever there's like a whole every anytime on the internet
02:08:50.580 now you mention a person there's like a whole lore where the denouncement thing again you're
02:08:55.040 like, but, but did you know that JD Hall wants sin? You're like, okay, whatever. Um, the whole
02:08:58.880 thing was, it was so, it was a brilliant tweet. He basically said, um, you know, this is how you
02:09:04.400 should deal with subversive or conspiratorial or edge, like fringe conspiracy type of thinking
02:09:10.880 or anything that has the reputation of that. Uh, he's like a guy, you know, ask me, maybe he's in
02:09:15.600 his church or something. Ask, um, Hey, what do you think about the earth? Like, do you think
02:09:19.220 the earth is around? Do you think we've been in space? Do you think like the earth is flat?
02:09:21.680 and jd hall was like you know um no i've but i've never heard what what do you think and he said
02:09:27.720 and then he listened and the guy for like 20 minutes explained why he believes the earth is
02:09:32.580 flat and as one of the hosts of haunted cosmos let me just say that both ben and i have been in
02:09:39.120 these conversations multiple times and instead of 20 minutes it's been two hours of just and we've
02:09:44.100 done the exact same thing jd hall describes which was he listened and then he gave like a couple he
02:09:50.000 was like wow that's that's really dumb and the guy was like well am i in trouble for like could
02:09:56.840 i be in your church and believe that and he was like yeah what does that have to do with anything
02:10:01.340 right you can believe something dumb like you could believe that the browns are the greatest
02:10:05.620 nfl team of all time right you would just be i mean you'd be wrong like the earth isn't flat like
02:10:11.500 we've had these conversations i'm just impressed you used a sports analogy
02:10:15.420 oh everyone knows that i am like i know of the king's hall like very apt to reach for you know
02:10:22.960 it reminds me a lot of um you know that one quarterback that one time for the dolphins
02:10:28.720 yes who am i thinking of you're thinking of to a tag of aloa after the concussion yeah that's
02:10:34.640 that's after i don't even need to say it because everyone knows um yeah so so uh providing clarity
02:10:41.400 for for the good people in the middle who are genuinely wondering like are you guys harboring
02:10:45.680 nazis no are you nazis no are you anti-semites no do you are you avid fans of stone choir we've
02:10:52.880 not listened to it um and then saying okay can you know for for the good people we're going to move
02:10:58.540 on um one of the things i think that's interesting um is with buckley in his story uh jack trotter
02:11:08.860 brought this up right that he had out outside influence upon him ironically by some jewish
02:11:15.860 people to get joe sober and fired so it seems like as wise christians one of the things we
02:11:21.580 ought to do is also think through uh differing motivations we should think through okay could
02:11:28.980 there be political mechanisms at play and this one i want to ask dan um but dan you mentioned
02:11:34.860 something that i thought was really interesting uh james white and we'll get into the timeline by
02:11:40.220 the way in just a minute uh but james white and doug wilson at the end of july july 22nd is the
02:11:45.640 first may blog and then they're dividing line shortly after addressing the meme situation and
02:11:51.260 anti-semitism and oh my gosh there's a huge problem and guess what doug just wrote a book
02:11:56.040 and you know to to his statement i've defined it uh envy and then what do you know i go looking
02:12:01.840 point, I find it. But think about the political situation that's going on in America in July.
02:12:10.940 That's interesting. So I'm going to ask you about that in just a second.
02:12:13.860 It's also interesting that this second wave of attacks publicly came, I mean,
02:12:19.440 on the heels of the presidential election, November 2nd, right? And you would have to
02:12:27.220 kind of at least wonder and say, are these politically motivated, these publicizing of
02:12:33.700 these events? So talk to me first about July. No, those are really interesting questions.
02:12:38.200 And maybe it's just giving someone too much credit. And it could just be that the timing
02:12:42.960 was just happenstance. I don't really know. But what is interesting about the timing of this
02:12:47.600 whole situation that we'll get into is that Joel Webin was made aware of this meme that was sent
02:12:54.180 from his church member back in february yeah and so began working with his this church member uh
02:12:59.600 towards repentance reconciliation you know i'm sure he was examining like where is he standard
02:13:05.100 counseling protocol right you ask a lot of questions try to get down to the root of sin
02:13:10.080 get the facts yeah make sure that you've got a right perspective before you start calling someone
02:13:13.960 to repent or or put them under church discipline and things like that but then i don't know exactly
02:13:19.220 when uh doug wilson and james white received the meme but it was around july i think it was july
02:13:26.560 22nd when doug published his may blog and that just happened to be the day after it was announced
02:13:33.940 that joe biden was stepping down uh from the presidential race it's a few short days after
02:13:39.440 the assassination attempt yes that's right and so politically if you look at polling data which
02:13:45.000 i pulled up on polymarket um you'll see that trump had somewhere around like a 68 chance of
02:13:51.660 winning and that was you know uh kamala had had some percentage points there and joe biden had
02:13:57.200 some percentage points there but it was just really interesting timing that right around the
02:14:02.840 almost pinnacle of trump's lead in the presidential polls that that was published and and then like
02:14:11.640 you said after the election trump wins and then the attacks resume and so and we know now doug
02:14:18.760 has said publicly that one of his main concerns with this was whether or not pete hegseth a crac
02:14:24.180 church member would get confirmed as sec def now i don't know if he was thinking about it back then
02:14:29.180 you would have to ask but yeah certainly there's political thought going into it if it was
02:14:35.040 politically motivated the timing would seem to fit with that theory simply because if you're
02:14:40.240 trying to secure political power for yourself or for your friends or for someone then you would
02:14:46.120 actually have to distance yourself from these problematic elements the fours like we said in
02:14:50.740 our in our cold open the fours that are rabble rousers and speak most courageously to cultural
02:14:56.140 issues you'd have to distance yourself for the sake of political platforming and so it it does
02:15:01.880 make sense as far as the timeline but who knows doug would have to answer for that and that's why
02:15:07.280 another point to clarify there this is why we're trying to be clear direct and offer a falsifiable
02:15:12.780 claim that can be refuted because at that point it becomes really easy for doug to say actually
02:15:17.180 that was just happenstance it was just just timing didn't think about it wasn't a motivation
02:15:23.180 there's actually an easy out uh which is important for a righteous man to be able to defend himself
02:15:29.940 but if it's an unfalsifiable charge then there's no escaping it so that's why just to reiterate
02:15:36.580 it's very important to be direct the the one of the related something that comes to mind is that
02:15:42.140 you can think about it the political dynamics it's not wrong to seek power for you and your
02:15:45.900 friends and try to leverage that power well that's one of the things the right wing actually
02:15:49.520 needs to recover yeah so that's not our criticism we we should be seeking power and leveraging it
02:15:54.920 for righteous ends in the political sphere obviously um it's not obvious to everybody
02:16:00.280 but obviously that's one of the great needs think about somebody though running for like
02:16:04.040 SBC president, maybe in 2018 or whenever. And, um, that person, let's say that they liked Doug
02:16:11.200 Wilson in the past and that Doug Wilson had talked positively about them before. Now that person's
02:16:16.340 running for SBC president, that guy might have a political calculation where he goes, that's not
02:16:21.160 going to help me. I need to denounce Doug Wilson because he's this radical crazy guy. Who's like
02:16:26.440 federal visionist and heretic. And he's, you know, Steven Sittler and all this stuff. And he's got
02:16:31.560 all this baggage so the sbc guy is previously friendly all of a sudden might go you know start
02:16:36.920 criticizing doug um there's a similar temptation too i think for in in moscow this might be a new
02:16:43.520 sensation for them honestly because they've been forced like throughout for a lot most of their
02:16:49.580 lifespan and um but now there's like the embargo is lifted on moscow and they go oh we actually
02:16:56.060 have mainstream like tucker has dug on amazing and and i'm i'm for it i want them to have
02:17:02.200 mainstream influence and but there might be a calculation in there where they go ogden has
02:17:07.380 said a lot of joel webben said a lot of good things about us and like signaled our way and
02:17:11.720 like we shared their stuff maybe once or two there's been a signal you know so i need to make
02:17:16.100 sure that like we put some distance just to say hey other people watching those guys like they're
02:17:23.720 crazy we're not with them and i'm not saying that's their words i'm just saying look at the
02:17:28.240 look at the pattern and just understand that this is this is a part of politics that the the right
02:17:34.320 actually needs to figure out is that there's a reason politics is like you say people are being
02:17:41.240 political it has a certain implication it's because the the art of politics really does
02:17:46.820 include power calculus yeah and image and a image related to association it's important we make it's
02:17:55.380 it's not whether but which you can't escape that that's you're going to have those calculations
02:17:59.260 but we need to be careful that when they're doing them we're doing them righteously and that we're
02:18:04.260 being accurate and i would also say like uh what would actually be helpful so we're sort of doing
02:18:09.920 some post-mortem on a lot of this stuff again we'll get into the timeline in a minute but part
02:18:15.240 of it if if you want to build coalition within your camp and on the right i absolutely think you
02:18:19.400 should um we're not saying this seems to be a misunderstanding of netter where people think
02:18:26.160 that we're saying or it's been doug is attributed to me or somebody else in our camp saying like
02:18:31.300 well eric apparently is fine with all these really you know really actually sinful things
02:18:36.560 happening on the right i'm not fine with them that is completely not what i'm saying but i am
02:18:42.560 saying in a first Corinthians chapter six type way, we ought to prove the viability of our
02:18:47.360 internal polity by proving that we can deal with these things internally in a way that doesn't
02:18:52.820 destroy us in front of the left. Two things. One, I'm not going to give oxygen with 60,000
02:18:57.920 Twitter followers to every passing Anon who says something edgy. That's what he wants me to do.
02:19:02.820 Yes. That's what the Anon wants me to do. Two, when I have relationship with somebody who says
02:19:07.280 something I think is off, first thing I'm going to try to do is actually talk to them.
02:19:12.560 and say, tell me why you said that.
02:19:13.940 What do you think?
02:19:14.880 Am I wrong or are you wrong?
02:19:16.660 And this is my point.
02:19:18.040 I think one of the things that would have been good for coalition building
02:19:20.440 is, let's say last spring, you know, Moscow, Doug,
02:19:24.160 they're thinking through all these things.
02:19:26.220 They're thinking about the political situation, which they should.
02:19:28.700 That's good.
02:19:29.140 You should think through the political situation.
02:19:31.640 But if you notice, like, oh, man, I think we have a problem in our camp,
02:19:35.700 it would probably be wise to sit the major players down and say,
02:19:40.320 hey i'm kind of seeing this thing uh i think it's a problem in the camp how do you guys think we
02:19:45.860 should collaboratively go about dealing with this and at those points you can even have strategic
02:19:50.960 differences but if i understand their tactic they understand mine and we agree not to destroy each
02:19:56.600 other in the process or destroy our friends then i think that's a fine conversation and a wise
02:20:02.440 conversation to have you know what i mean the problem is strategically speaking though that
02:20:08.620 doesn't seem to be the motivation no and and one thing that doug has said over and over again
02:20:13.740 we've seen this a lot the last four or five years his phrase don't take the bait you know he's he
02:20:20.180 said that a lot um but the issue that we were presented with the strategy that was deployed
02:20:25.860 was actually it was the gas cloud fallacy it was the kafka trap or whatever and it actually took
02:20:31.860 something that was probably a minuscule issue within our camp and it inflamed it by just
02:20:38.180 attacking men's character with this unfalsifiable charges and so especially younger men who had
02:20:44.180 looked to doug as as somewhat of a father figure in the faith as a man who's courageously leading
02:20:49.820 in the front who's fighting the cultural battles who's actually doing the fatherly work of saying
02:20:55.240 son let me tell you even if it's through books or blogs or his twitter let me tell you how to order
02:21:00.800 your home. This is what a good father should do. This is how you should discipline your kids.
02:21:04.940 This is how you should relate to your wife. This is how you should relate to the church.
02:21:08.380 So men that look to him as somewhat of a father figure, all of a sudden has turned on them and
02:21:14.760 has given this inescapable charge of sin that actually damages their reputations to the point
02:21:21.540 where he's saying, or others in his camp are saying that you actually shouldn't be a pastor.
02:21:27.260 You shouldn't, you should be put under a church discipline, uh, as a member of a church.
02:21:31.940 If you believe this thing, that's not exactly in line with what I believe.
02:21:36.140 And so that caused a very small minuscule issue to actually become inflamed to where
02:21:42.040 you see a lot of young men who are very zealous and they fall into this trap quite frequently
02:21:46.120 where it's like, as soon as you, you, you tell a boy or a young man, uh, don't do this
02:21:52.020 thing.
02:21:52.560 You're going to be tempted to do it.
02:21:53.900 Don't do it.
02:21:54.460 the first human instinct is to want to do the thing right but then you do it in a way where
02:22:00.080 there's no escape like you you're going to be guilty of the sin whether you committed it or not
02:22:06.440 in that person's mind by the way that they frame the argument it could be that you're actually
02:22:10.900 creating absalom's that's right and so instead uh we have this this this poison gas cloud fallacy
02:22:20.020 and the bait is laid out there and a lot of men have taken the bait right to where before they
02:22:26.780 were like oh that's funny i never really thought about the jews but now that you brought it up
02:22:30.360 and you've made me into this category of i'm a sinful anti-semite then i i am actually going
02:22:37.900 to own it we've seen this on the right many many times especially from younger men that's actually
02:22:42.960 a part of the reason why trump won is because finally guys were like you know what yeah i'm
02:22:48.080 white uh i do have privilege what's that i am a deplorable yeah that's right and they and they
02:22:53.900 end up owning it and so it brings confirmation to the charges because men took the bait and it
02:23:02.260 actually destroys entire communities i wanted to say one more thing about anons um and that is that
02:23:09.060 crowds are and not weather but which to just rip off doug uh it's an inescapable concept of
02:23:15.060 leadership, that crowds are not, you're going to have crowds no matter what. And I want to point
02:23:20.920 out that one of the criticisms has been, well, you know, guys, you say that you don't agree with
02:23:28.540 some of these Anon tweets or this one or that one. And if we give you an example of a really
02:23:32.840 egregious one, you guys would also be like, hey, I don't like that. But they all seem to love you
02:23:36.960 guys. And they seem to consider you like, I like Ogden, not those guys. So they seem to be your
02:23:41.840 guys and i would just say okay let's back up a couple years um when doug and moscow was going
02:23:48.220 hard against the gospel coalition culture and against big eva correctly and leveling a lot
02:23:54.440 of these charges that's when a lot of us were one there were absolute rabbles and crowds following
02:23:59.260 them everywhere they went ratioing everything that any of these big eva guys would do that
02:24:03.620 would criticize doug most of those guys were running these plays on doug they were like
02:24:07.580 being imprecise. They were gas clouding him. They were, you know, they were being very, uh,
02:24:13.160 political and there'd be rabbles of like, we have successfully ratioed the gospel coalition
02:24:18.440 into irrelevance. Their, their, their Twitter account is defunct. It has like 300,000 followers
02:24:24.040 and the engagement of a person with 20. Okay. They are nothing. They are gone. And the rabbles
02:24:29.920 were a huge part of that. The, the meme Lords, the edgy Anons, they would go out and fight.
02:24:36.880 they would tilt at every single tgc guy and fill in the blank with any of doug's controversies the
02:24:44.000 the race one concerning blacks and slavery and southern slavery any of these things there's been
02:24:50.120 an army and and i just suspect that if you went back in history and you analyzed all of their
02:24:55.580 communication channels from social media to blogs to etc you wouldn't find moscow spending an
02:25:02.220 enormous amount of their time counter signaling or policing that crowd because they were generally
02:25:08.780 speaking like there were bad actors in there probably said sinful things about kevin de
02:25:12.760 young or someone else yeah but but it didn't i'm saying doug didn't need to do that i'm not
02:25:17.440 faulting him for that he was right not to but why do we have to do it now we you don't you actually
02:25:22.260 don't like it's enough to be to state your positive case people should be charitable and
02:25:27.600 not assuming that the behavior of the worst people who happen to like you for one reason or the other
02:25:31.960 that that characterizes or you must approve of it that's again fallacious reasoning it's
02:25:36.880 interesting because this is part of the conversation i had with james white ongoing
02:25:40.240 but he was like you need to do more to denounce the anons and i'm like well first of all i'm not
02:25:46.060 going to denounce an anonymity in and of itself because i mean even you know founding fathers
02:25:52.960 they were they wrote anonymously there's often a point to that to be able to speak truth and not
02:25:58.100 have your livelihood or your family destroyed they were courageous men you know guys like ben
02:26:02.280 franklin they were courageous uh to a large extent so i'm not going to do that but it was
02:26:07.480 interesting because um in one of our exchanges a very prominent anon uh posted in response to me
02:26:15.120 siding with james he was like yeah i totally agree with you uh eric and brian and the guys
02:26:20.720 in ogden they don't preach the gospel they don't love christ this is a great case in point he goes
02:26:24.600 off. And so I texted James, I just screenshot it. I texted him and I said, okay, if I have to
02:26:29.480 denounce the people in my feed whom I don't agree with, who are making really rude comments or
02:26:34.840 whatever it is, or just false comments, I feel like you should have to say something to this
02:26:42.360 guy. And he responded to me, he said, well, how can I be held responsible for this guy? I mean,
02:26:47.500 I didn't say it. And I thought, okay, this seems to be complete hypocrisy. Now, what I would also
02:26:55.400 say is this. One of the things that has been a common question is, why don't you just submit
02:27:02.500 to these older guys? They're clearly the more mature party, blah, blah, blah. And what I've
02:27:07.500 said throughout to both camps, you'll remember I had posted on the Westminster Confession of
02:27:11.920 Faith, superiors and inferiors. Each of us have duties in this thing. If you're the old men
02:27:16.500 and you want to claim the mantle as the mature, older, wise men,
02:27:20.660 you should probably act like older, wiser, mature men.
02:27:23.900 And in many cases, I have not seen that to be the case.
02:27:27.220 People have said, well, why don't you just communicate with them?
02:27:29.680 We are communicating with them.
02:27:31.380 We're communicating with them repeatedly through text, through phone calls,
02:27:34.840 through letters to elder boards, and all sorts of other things.
02:27:38.420 To Brian's point, in the cold open, that's gone almost nowhere to this point.
02:27:42.680 And also, it's ongoing.
02:27:44.300 and there's a so again people ask why are you releasing this episode why are you doing correct
02:27:48.820 well partly because if you wait until the process of communication between parties privately ends
02:27:54.580 you never say anything publicly because those things can never like there is a sense in which
02:28:00.860 they can just keep going forever well and at some point you have to come out and just say
02:28:04.660 these are some public things that are said these are specific things we have an issue with here's
02:28:08.620 our actual position. Just clear your name. And even if you're leveling charges, accusations,
02:28:14.620 whatever, they're falsifiable, like we've said. That's right. And I would also say to people,
02:28:19.020 you know, maybe just be wary of the double standard. So people are like, every time I
02:28:22.360 make a public comment that's even mildly related to this situation, people are like, oh, wow,
02:28:28.060 so immature. You should have gone direct. And I'm like, hold on. In the last two weeks,
02:28:32.260 there's been three Mayblogs written specifically about me that are very Stromany type Mayblogs.
02:28:39.360 Doug is clearly fine going public about these issues. He did not contact me about any of those.
02:28:45.480 He didn't reach out via text and say, hey, let me set up a call with Eric. Maybe we can clear
02:28:50.280 something up. And we're in the midst of communication process and he's still going public.
02:28:54.580 So at some point, I feel like it's fine to say, well, yes, Matthew 18 is really important. We are
02:29:00.460 doing those things however when there's public comment on public record why would you require
02:29:06.940 that one person can keep speaking publicly but the other has to be quiet and to be clear i'll
02:29:13.300 look at the camera to be clear anything that i say publicly feel free to address publicly a sermon
02:29:19.740 a tweet a podcast because that's the rules that's the nature of public speech criticize eric criticize
02:29:26.220 me criticize and criticize criticize any of us on our public speech we're not gonna and we don't do
02:29:30.740 this we don't say like why didn't you email me first because i said it publicly right it's like
02:29:36.640 a politician giving a stump speech and then expecting his opponents to like send him a letter
02:29:41.180 before they post on twitter i'm not voting for that guy and here's why like it's public this is
02:29:45.760 public discourse yes so there is a point some of our friends were worried like you guys you didn't
02:29:50.700 release this episode earlier the first version of this episode um because of private talks with
02:29:56.140 moscow and all this kind of stuff like i'm worried that you're never going to release anything and
02:30:00.380 you'll if you if you believe this false standard that you can't ever say anything publicly till
02:30:06.400 it's all resolved to the bottom private we don't believe that we're trying to make distinctions
02:30:10.040 between what we would and wouldn't address publicly versus privately that's true but uh
02:30:15.460 something like this i think is necessary just again even just for the the fact that even if
02:30:20.540 pastor wilson or none of these men intended to call us anti-semites and they might say that
02:30:24.880 um the reality is we have dozens and dozens and dozens of calls both in our community and out
02:30:30.780 saying guys doug wilson thinks you're racist anti-semites are you really yeah and i would
02:30:35.740 point out that's the conclusion they're reaching some of those calls and points of contact have
02:30:41.100 come from men but churchmen in moscow like hey it seems like it feels like that's the impression
02:30:49.080 being given and so yeah it's not to you know run anybody's name through the mud but it is
02:30:54.700 to say, public statements have been made, people are having certain assumptions, we can respond
02:31:00.000 fairly, directly, and then, you know, they're free to re-engage as well. Gentlemen, one of the things
02:31:07.120 I want to do is jump into the timeline, and then we'll have a few more discussion points after that.
02:31:12.580 as we jump now into the timeline of events it is our goal to clear up any misunderstandings
02:31:28.700 or misrepresentations that have been floating around x and in various response videos online
02:31:33.640 we also find that it is helpful to paint an accurate picture of what actually happened
02:31:39.040 before arriving at any conclusions. We have made many calls with many of the parties involved
02:31:44.340 to verify claims, timeline of events, and each party's involvement. We've also listened to the
02:31:50.900 relevant podcasts and read the relevant blogs in order to seek greater clarity surrounding the
02:31:56.220 situation. As many of you know, we've addressed our concerns with Doug Wilson, the elders at
02:32:01.720 Christchurch, James White, Tobias, and Joel. Some of these conversations remain ongoing.
02:32:08.160 Let's begin with the key players involved in the recent online drama.
02:32:12.460 First, Tobias Riemenschneider is a pastor in Germany.
02:32:16.180 One of his church members moved to Georgetown, Texas, where he became a member at Joel Webin's church.
02:32:22.720 Joel is the lead pastor at his church and runs Right Response Ministries, a large reformed online media platform.
02:32:30.380 Doug Wilson is a pastor at Christ Church in Moscow, Idaho, writes the blog and Mayblog
02:32:35.880 and publishes books, videos, and other media through Canon Press.
02:32:40.140 Dr. Joe Boot oversees the Ezra Institute.
02:32:43.520 Dr. James White runs Alpha and Omega Ministries and is an elder at Apologia Church in Arizona.
02:32:50.140 We'll begin in the spring of 2024.
02:32:53.080 Consider this pertinent background information.
02:32:55.940 Joel Webin invited Doug Wilson, as well as our crew from Ogden, to speak at the Right
02:33:00.540 Response Conference in early March.
02:33:03.140 While at the conference, Doug privately addressed some of us about his need to make a public
02:33:08.360 statement calling for a ceasefire between us and Allie Beth Stuckey regarding an online
02:33:14.020 back and forth we had been having on X.
02:33:16.440 Doug released such a statement during the conference, taking Eric.
02:33:20.980 The reason he gave privately for his need to make such a statement
02:33:24.340 was that he had done an interview with the Blaze
02:33:26.720 and they had threatened to round file the interview
02:33:30.160 if he didn't say something publicly.
02:33:32.620 Doug also spoke with Joel about an upcoming podcast series
02:33:36.260 Joel was planning with Andrew Isker about Zionism and dispensationalism.
02:33:41.340 In that conversation, Doug told Joel that if he did the series with Isker,
02:33:46.240 the doors of Moscow would be closed to him.
02:33:49.620 Joel moved forward with that project and posted it to his Patreon channel.
02:33:53.680 In February, before the conference, the church member from Joel's church had been texting
02:33:58.880 with his former pastor Tobias from Germany.
02:34:02.500 One of the things he'd sent was a text message with a meme that featured a Holocaust-related joke.
02:34:08.480 Tobias reached out to Joel and at some point sent the meme to James White and Doug Wilson.
02:34:14.040 On July 22nd, Doug Wilson mentioned this in his blog titled,
02:34:18.640 A Rejoinder to the Internet Randos on the Jews, NatCon 4, and a Couple of Hindus.
02:34:24.760 In the blog post, Doug posted the meme and described an incident in which,
02:34:29.200 quote, a parishioner periodically gets drunk and starts spewing hatred towards the Jews.
02:34:35.220 End quote.
02:34:35.780 He also said, quote, I have a pastor friend who had a parishioner move away,
02:34:39.820 who then came under some bad influences
02:34:42.060 and started sending around memes like,
02:34:44.900 Mom, what's the Holocaust?
02:34:47.020 It was the one time Jews had to do manual labor,
02:34:49.940 so they claimed it killed them.
02:34:51.840 That's the kind of thing that requires cold law and hot gospel.
02:34:55.500 You can't fix it with sunglasses and a joke about white boy summer.
02:34:59.040 The task is to keep these people from going to hell, end quote.
02:35:03.300 As an important point of clarification,
02:35:06.020 Pastor Webin has confirmed that the church member
02:35:08.480 was not getting drunk while sending text messages to Tobias. Doug also said that what drives this
02:35:14.320 sort of thing is envy. He went on to say on the basis of Paul's argument about the Jew-Gentile
02:35:19.960 relations, quote, I look for envy and sure enough, I see it, end quote. Though he didn't mention Joel
02:35:26.800 in the post by name, several people began asking Joel if this was about his church, given he'd been
02:35:32.780 a speaker at the New Christendom press conference. At the time, Christchurch deacon and cross-politic
02:35:38.340 host, Gabe Wrench, had been attacking White Boy Summer on X. And so naturally, people were starting
02:35:44.360 to connect the dots. On July 31st, James White went on the dividing line to talk about the same
02:35:50.860 meme and a concern with the alleged anti-Semitism it represented. And in that episode, he threatened
02:35:56.820 to start naming names. He also called for church discipline for both the church member and the
02:36:02.680 pastor, whom he said should not be a pastor. James later told Joel that he did not know who
02:36:08.580 the situation was about when he threatened to name names. On August 7th, a Zoom call took place
02:36:14.900 between Tobias, Joel, the church member, and other parties. Unbeknownst to Joel or Tobias,
02:36:20.120 the church member had recorded the call on a separate device. In the call, Tobias made
02:36:25.960 repeated calls for excommunication and or church discipline. He also said that there was a
02:36:31.700 contingent of pastors forming an alliance against Joel, Brian, Eric, Andrew Isker, and Stephen Wolf
02:36:38.580 and that that contingent was made up of James White, Doug Wilson, Joe Boot, and others. The
02:36:45.640 church member from Joel's church repented for any offense he had given as well as previous things
02:36:51.140 he had said about the Jews and the Holocaust. The call ended with Tobias stating that no further
02:36:56.680 action was needed, and that he would talk with Joel and the church member if any further steps
02:37:01.880 were to be taken by him. But on September 13th, Tobias appeared on the Chris Arnzen show,
02:37:08.120 Iron Sharpens Iron. In that episode, Tobias specifically named Joel, Brian Sauvé, and Eric
02:37:14.180 Kahn as pastors leading a racist and anti-Semitic movement in America. He elaborated that Eric had
02:37:21.140 retweeted a quote about Aristotle, which said that multiculturalism was detrimental to a healthy
02:37:27.700 democracy. Tobias said that Eric was supporting, quote, race segregation by retweeting the
02:37:33.900 Aristotle reference. On October 2nd, Joel recorded and released a podcast about the situation.
02:37:40.580 He did so because he was told by Eschatology Matters that they were releasing a podcast with
02:37:44.980 Tobias in which he would be giving his narrative of the situation. Joel's intent was to get ahead
02:37:51.060 of the narrative, which is why he recorded and released the episode. He wanted to reiterate that
02:37:55.800 the church member had repented for past comments, was in good standing with the church, and that
02:38:00.660 Tobias' calls for excommunication and or church discipline were unwarranted. On October 29th,
02:38:07.140 Eschatology Matters posted a video response from Tobias about the whole situation.
02:38:12.280 In the episode, Tobias claimed that he never called for church discipline or excommunication
02:38:17.300 when talking to Joel. It's also important to note that before publishing this video and according
02:38:22.740 to multiple sources close to the situation, Doug Wilson and James White had consulted on a Zoom
02:38:29.380 call with Tobias about what he would be saying in his video recording. When this episode came out,
02:38:36.040 Joe Boot, James White, and Doug Wilson helped promote it on X. The same day, October 29th,
02:38:42.480 Chris Arnzen sent an email to a redacted recipient, and in that email, Chris shared the recent podcast episode from Eschatology Matters with Tobias, and said that he had been in contact with James White and Doug Wilson prior to the date of the email.
02:38:58.840 He wrote, quote, I've been involved in a group discussion with fine men of God like Doug Wilson, James White, and others who all agree that this assessment of Joel Webin is completely accurate, end quote.
02:39:12.480 The assessment, Arzin went on to say, was that, quote,
02:39:15.380 Joel Webin has clearly adopted sinful anti-Semitic views that at best trivialize the Holocaust and at worst deny it completely and contain revisionist understanding of the depth of sin which Hitler and the Nazis were guilty, end quote.
02:39:31.440 The next day, on October 30th, Joel sent the Zoom call recording to Eschatology Matters, who promptly removed Tobias' video.
02:39:40.580 On November 1st, Eschatology Matters issued a full retraction of the video.
02:39:46.020 The statement reads as follows, quote,
02:39:48.480 Finding yourself caught in a conflict between two parties who have both benefited you is terrible.
02:39:53.640 And that's the situation we created when we released a video regarding Tobias Riemenschneider and Joel Webin.
02:40:00.560 We regret this deeply.
02:40:02.100 Our regret isn't only due to the conflict that's brought to the body of Christ,
02:40:05.900 but also because we didn't have all of the facts.
02:40:09.320 There may still be more information needed to resolve it fully.
02:40:13.340 We recognize that our actions led to the unnecessary slander and speculation against a fellow Christian pastor, Joel Webin, and Covenant Bible Church.
02:40:22.800 We repent and ask for forgiveness.
02:40:25.360 The issue and facts in this situation are complex and private in nature.
02:40:29.160 We hope for peace and resolution between the parties involved.
02:40:33.240 For our part, we've decided to step back from this conversation,
02:40:36.340 praying that everyone involved can continue to bless the body of Christ, end quote.
02:40:41.640 They also went on to say, quote,
02:40:43.880 Nothing in our video that we pulled down should be used in any way against Joel.
02:40:48.140 It is filled with mischaracterizations and falsehoods.
02:40:51.440 If there is any evidence to the contrary of this statement,
02:40:54.420 it is on Tobias himself to provide it.
02:40:56.900 We fully retract the video as unreliable and false, end quote.
02:41:02.420 We also spoke with a source close to the situation
02:41:04.980 who said it appeared there was a concerted effort
02:41:07.300 by a coalition of men,
02:41:09.000 including Wilson and White, to destroy Joel.
02:41:12.740 Later, Tobias would respond again
02:41:14.940 and state that the team at Eschatology Matters
02:41:17.860 was divided on the decision.
02:41:19.820 However, this is not the case.
02:41:21.340 One contributor, not a controlling partner,
02:41:23.720 disagreed with the decision,
02:41:25.440 but the two men in charge at Eschatology Matters
02:41:27.820 were unanimous in their agreement
02:41:29.580 that Tobias' video included falsifications and misrepresentations. They released another
02:41:35.520 statement later, which said as much. On November 25th, Doug Wilson went on the cross-politics show
02:41:42.300 to give his version of the timeline about the conflict between Joel and Tobias. In the show,
02:41:48.320 Wilson said that Joel had recorded the phone call without Tobias' knowledge in an attempt to set him
02:41:54.860 up. Doug said it was unfair that Joel knew the call was being recorded, but Tobias didn't.
02:42:00.800 However, as we have already shown, Joel did not know the call was being recorded until after it
02:42:06.800 had taken place. The only person who knew it was being recorded was the church member. On that show,
02:42:12.820 Doug also claimed that Joel was doing the, quote, revoice for Nazis, end quote, thing by supposedly
02:42:18.640 going soft in the sin of anti-Semitism. Doug went on to say that Joel unfairly withheld the Zoom
02:42:24.840 call from Tobias. He made it sound as though Tobias hadn't received the call for a lengthy
02:42:28.480 period of time. But after Joel shared the call with Eschatology Matters and a few other contacts
02:42:33.640 to get counsel, it was leaked via Eli McGowan from a group chat to Tobias, who had the full video
02:42:39.500 only a few days after Tobias' video on Eschatology Matters was pulled on October 30th.
02:42:44.660 The reason Joel didn't want to share the video with Tobias was because the church member was
02:42:49.720 then in the middle of an immigration process, and he didn't want that process to be disrupted
02:42:54.540 by publicizing his name. Further, Doug said on CrossPolitik that Joel was the one to take the
02:43:00.940 matter public, but as our timeline has shown, this is false. In July, Doug and James White had
02:43:06.660 addressed it publicly without naming Joel, but strongly alluding to his church, and then Tobias
02:43:11.600 explicitly named Joel on September 13th on the Chris Arnzen show. James White had also threatened
02:43:18.620 to name names in the July airing of The Dividing Line, which would indicate that he did in fact
02:43:24.520 know who it was about, namely Joel Webin. On November 28th, Tobias responded again via YouTube.
02:43:32.260 In his response, he repeated arguments that Doug had made, including the fact that the Zoom call
02:43:37.800 was a setup and had wrongfully been withheld from him.
02:43:41.160 He did not back down from his earlier comments
02:43:43.300 made on the Chris Arnzen show about Joel.
02:43:46.200 He criticized Eschatology Matters for their statement
02:43:48.680 and said they had no right to make such a pronouncement
02:43:51.560 about the veracity of his previous claims.
02:43:54.500 He said the team at Eschatology Matters
02:43:56.380 was divided in the decision,
02:43:57.780 which Eschatology Matters has strongly refuted.
02:44:01.960 After reviewing the timeline, some serious questions arise.
02:44:05.880 Why was a private matter between pastor and congregant
02:44:08.980 paraded before the eyes of the public in the first place?
02:44:11.980 Why wasn't this handled privately?
02:44:14.320 Why were Doug Wilson and James White coordinating behind the scenes with Tobias
02:44:18.220 throughout this process?
02:44:19.620 And why didn't their involvement end by encouraging Tobias and Joel
02:44:23.760 to seek personal, private reconciliation?
02:44:26.800 If Doug and James were not a part of a concerted effort to publicly attack Joel
02:44:31.840 or form a coalition against him,
02:44:34.080 why haven't they come out to dispute Tobias' claims
02:44:36.920 that such a coalition was being formed?
02:44:40.220 If the heart of the matter is a difference in opinion on pastoral strategy,
02:44:44.040 why wasn't that handled among gentlemen privately?
02:44:57.320 All right, gentlemen, so we've gone over the timeline.
02:45:00.840 And really, Brian, we have two more questions that we want to answer.
02:45:05.780 But I think, Dan, you asked some really important questions, first of all, at the end of the timeline.
02:45:11.240 And I think probably at the heart of it is why was this ever made public?
02:45:15.280 Do you think that's a fair assessment to ask that question of this situation?
02:45:20.180 Oh, absolutely.
02:45:20.780 I mean, think about the number of situations we've encountered in our church that have been resolved privately.
02:45:26.220 Because this is just the right order of operations, if you will.
02:45:29.480 I mean, just boiling it down, it's just its most basic level.
02:45:35.120 You have a man in a church who shared a meme that somebody was offended by.
02:45:40.960 And maybe there were other texts in there that gave this pastor concerns, his former pastor.
02:45:46.420 And so the former pastor contacts his current pastor where he's in membership at a church and says,
02:45:52.720 I received this from a member in your church, and I think it's worth bearing a dress.
02:46:00.940 And so I'm willing to help walk through this process, but you're the authority.
02:46:05.320 So I will just submit to your authority and we'll just aid in whatever way I can.
02:46:11.740 That should be the end of it as far as the circle of knowledge.
02:46:16.940 Because part of church discipline, by the way, is that the escalation, you see this in Matthew 18,
02:46:22.720 is that you begin to involve more parties, right?
02:46:26.040 So if your brother sins against you, go to him.
02:46:28.140 If he repents, you've gained your brother.
02:46:29.800 If he doesn't, take witnesses, you know, two or three.
02:46:33.060 And so you see it expands all the way to the church.
02:46:36.240 But what we have in this situation, as it appears,
02:46:39.040 is that you have the one-on-one with Tobias going to Joel and to this church member
02:46:43.520 and then getting repentance.
02:46:45.160 But for some reason that wasn't satisfactory,
02:46:47.420 And they're just going to use him to essentially show this underlying issue of this horrible envy that's underlining the entire reformed world and just use this poor church member as a spectacle.
02:47:01.560 I mean, it's hard to actually imagine anybody that's been sinned against more than this church member who actually, by Joel's own mouth, saying that he's actually repented of whatever sins he committed.
02:47:15.480 Well, it's interesting, too, because, Brian, one of the things that this whole situation has brought up is, number one, I think the danger of big platforms and a media platform.
02:47:25.620 Obviously, if none of the parties involved had media platforms, we probably wouldn't know about this, and that's probably where it should stay.
02:47:32.300 So one of the dangers could be that you, whether this was the motivation or not, it was certainly a prominent theme in No Quarter November.
02:47:38.980 There were bridges burning.
02:47:40.660 They were about all these topics.
02:47:42.540 There's a public statement.
02:47:43.520 at the end of no quarter November, Doug ran a post on the May blog and he was like, yeah,
02:47:48.100 it's been a great month. Um, you know, we've had lots of traffic. I'm thinking about that
02:47:52.780 more pastorally probably because to that point we hadn't even addressed it publicly or anything
02:47:57.820 like that. Weren't actually interested, uh, in doing so until as Brian's mentioned, we kind of
02:48:03.380 had to. Um, but Brian, it seems like that could be a real danger is that you get in this cycle
02:48:10.060 of clicks and likes and engagement and then you start publicizing things that really ought not to
02:48:16.600 be publicized yeah this is this is a big a huge danger and honestly like let's just let's just
02:48:21.380 call it what's what's happening is that there were people that wanted to criticize joel and they
02:48:27.040 leveraged a situation they ought not to have leveraged to make that critique rather than just
02:48:31.700 critiquing joel right so so our friend joel says a lot of stuff like he says stuff professionally
02:48:37.460 um that that's like and he says stuff all day every day online he does multiple videos a week
02:48:42.920 so there's no shortage of things where you could just take joel's words and if you wanted to make
02:48:48.280 a critique of them you could steel man him and say this is what joel said i'd like to critique
02:48:53.600 joel webin for joel webin's views on this view that joel webin holds even if it's a form of
02:48:58.800 engagement it'd be totally fine joel like and to the thing we already said public speech is open
02:49:04.440 to public um repudiation refutation argumentation whatever so that would have been totally fine we
02:49:11.320 wouldn't be making this episode um like i've said before i have i don't agree with everything i've
02:49:17.460 said let alone joel or you or like we all whoa whoa whoa i got the exception okay um the thing
02:49:25.780 about saying things publicly is and especially when you say a lot of things is that you are going
02:49:32.240 to miss some of the time and then some things are going to be disputable where good faith people
02:49:37.740 people in good faith can disagree and still say we've had the dialogue and we still disagree
02:49:42.320 and that you know so there's that whole gamut my read like my my back of the of the cereal box read
02:49:49.140 or like my napkin math read of this situation is people wanted to attack joel and maybe us too
02:49:55.160 based on some of the stuff that um dan dan went through in the timeline and instead of doing that
02:50:00.540 they uh just doing that directly they made kind of a case in point that ended up like in in their
02:50:06.940 defense it ended up being super unwise i don't think it was well thought through and i think
02:50:10.540 they picked a bad guy to try to do it through like this sort of proxy through tobias um i think that
02:50:16.620 was a mistake and i think that should just be owned by the parties involved but i would just
02:50:21.460 like we we said we'd we'd ask at the very end of the episode like what do we want to see happen
02:50:25.900 I would love to see guys just say, that was a miss.
02:50:29.740 We wanted to critique Joel.
02:50:30.900 We think he's been flirting with Nazi stuff, and so here's our argument.
02:50:34.480 Yeah, and maybe, A, we should have gone to him directly.
02:50:37.220 Even if we addressed it publicly, we should have just said, hey, we're critiquing Joel.
02:50:41.440 Yeah, we're critiquing Joel and Joel's views and Joel's—but the specific situation was so mishandled.
02:50:48.820 It's like a pastoral one-on-one type of stuff that when a guy is allegedly sins and you bring him and like Tobias going to Joel and saying, I have a problem with your church member.
02:50:59.760 You're the relevant authority.
02:51:00.600 That's great.
02:51:02.560 Can you let's let's talk about this.
02:51:04.600 And then when it was handled and the person repented of whatever and I'm, you know, whatever sin they said they had in their heart or something that should have been the end of it.
02:51:13.600 This is pastoral ministry one-on-one.
02:51:14.980 absolutely in no case should the subsequent stuff have been said publicly right and that doesn't
02:51:21.820 mean that you can't make a critique of joel or us or whomever seriously like if you go on a show and
02:51:27.700 you say brian as whatever his name is did and said brian and eric are leading an anti-semitic
02:51:34.160 and racist movement in america okay cool go say that i would love to see the receipts for why they
02:51:39.520 think that's true so that we can refute them but don't like drag in a random guy from joel's church
02:51:44.800 right that's that's pretty pastorally negligent yeah it seems like too uh one of the things that
02:51:49.960 that you know was the reason why this was delayed why we didn't just jump in right away
02:51:55.460 was because i wanted to do what i felt like hadn't been done which was kind of to put some
02:52:00.880 old journalistic skills to the test and also pastoral skills of like well let's just call
02:52:05.060 everybody let's talk to all the involved parties let's see if we can't get the story straight
02:52:10.640 So the narrative and the timeline is really what everybody affirmed.
02:52:15.420 So everything, you know, again, journalistic fashion, you got to have two sources.
02:52:18.860 You got to make sure that that stuff is verified.
02:52:21.420 So we did that.
02:52:22.960 And one of the things I think, Dan, to me that came out of the timeline was this looks like it was a concerted effort, meaning Doug and James White were involved from the beginning.
02:52:34.160 and at multiple points along the way,
02:52:37.080 the two Zoom calls before Tobias' recordings,
02:52:40.220 I'm sitting there thinking,
02:52:41.740 I don't know their precise motives,
02:52:44.740 but I'm sitting there thinking,
02:52:46.820 well, why wasn't there counsel at that point?
02:52:48.900 Like, no, you're not going public.
02:52:50.560 You're going to go back to Joel.
02:52:51.820 We're going to handle this privately.
02:52:54.140 We don't need to drag a churchman through this.
02:52:56.780 Do you agree that it looks that way?
02:53:00.440 Well, yeah.
02:53:00.780 If you're just looking at the timeline itself,
02:53:02.800 it looks very suspicious.
02:53:04.160 But then you also have confirmation from Tobias who said in the zoom call that there's a coalition pastors that included James White, Doug Wilson, Jeff Durbin, Joe boot, and others that are being formed that in, in being formed against us.
02:53:23.900 And I can't remember the exact quote, so I'm just going to stop there, but there was a coalition and they are opposed to Ogden.
02:53:31.200 well specifically eric and brian so thankfully i'm in dan's clean dan is i am hey but i think
02:53:37.140 the other comment that was made uh by tobias was joel you had the option to choose better men
02:53:42.300 and instead you chose that's right you could have losers in ogden yeah that's right look i mean
02:53:48.900 sympathetic yeah yeah look at us you could have partnered with doug wilson and with james white
02:53:54.400 but instead you chose isker and wolf and the ogden guys so this seems like another potential danger
02:54:00.300 though brian is uh like turf warfare yeah and all this we have uh been really clear i think in our
02:54:06.740 intention with a lot of this uh as you said we've we've promoted moscow we've promoted a lot of other
02:54:12.760 material from across the spectrum lots of people yeah we don't we have actively tried to fight
02:54:18.340 this instinct to be ruthlessly territorial and instead to say hey it's a big pie christendom
02:54:25.560 wins when we have multiple platforms and multiple voices doing let's be honest very different work
02:54:30.780 like it's not a zero-sum game you know james white is doing apologist stuff with muslims that's very
02:54:36.020 different than what we're engaged in doug has his sphere joel has his we tend to look at it as
02:54:42.940 i'm not in competition with canon press absolutely not no we want to support them we've enjoyed a lot
02:54:49.620 of the stuff that they put out but what could be the danger of seeing it as just a ruthless game
02:54:54.920 of territorialism we need to not give in to the now i want to circle back to something in a minute
02:54:59.640 but we need to get not give in to the the territorialism the zero-sum game the fixed
02:55:04.940 pie of glory as we've put it before like that if right response gets a lot of youtube people
02:55:11.060 and whatever then that means someone else can't succeed too like i actually want all of the
02:55:18.340 churches involved to flourish i want lots of different publishing houses to arise guys that
02:55:24.980 came to our conference even you know recently and they were like hey we're doing a a publishing
02:55:30.120 house like a lot of what we're doing is basically we just looked at what you guys did and we're
02:55:34.300 doing all that same stuff and we were actually happy to share a lot of trade secrets like here's
02:55:39.400 how we've done it we want you to be successful yeah great let here's some here's some tips
02:55:43.000 we've promoted everything from ezra institute to canon and all these things and and where i see
02:55:48.560 people doing good work i'm my inclination is to go great job keep it up love it one thing i did
02:55:54.360 want to circle back to yeah is i want to head off like because we're saying we're not saying
02:56:01.180 but tobias claimed that there was this sort of conspiratorial we're going or just coalition of
02:56:07.280 men behind the scenes who were saying we need to we need to address some of these things and with
02:56:11.180 ogden and these guys okay what we're not saying is like with group chats gc's for me but not for
02:56:16.860 thee yeah all of us are in group chats with guys where we talk about stuff happening in the reformed
02:56:22.420 world or like what do you think about this thing james white said or what do you think about this
02:56:26.520 thing canon did or what do you what you know i just saw your episode guys let's talk about it
02:56:31.660 let's talk about john harris or like we're all in group chats with a lot of different men um from
02:56:36.920 across the Reformed world, one of the main group chats I'm in, it's got Baptists, Presbyterians,
02:56:42.380 it's got all sorts of guys, and we talk about stuff all the time. And if you were in it,
02:56:48.300 you could tell based on posting in social media that we're all talking about something,
02:56:53.680 and then all of us are posting our various thoughts on something. You can even coordinate
02:56:58.400 things in a group chat where you say, we have this concern, how do we address it?
02:57:01.680 all of that is licit feel totally free to do that i'm not saying that pastor wilson and james white
02:57:08.640 and tobias reeman schneider and whom these guys can't have a group chat where they say hey do you
02:57:13.580 think this issue is an issue too how should we address it the main thing i the problem i have
02:57:17.920 is just coming back and saying someone in that chat should have said whoa whoa whoa whoa not this
02:57:24.780 if we disagree with joel let's just go disagree with joel great do you guys have any evidence of
02:57:30.800 like yeah here's a link to where joel said this or where brian and eric said this here's a tweet
02:57:35.300 um let's analyze it i'm gonna do a podcast about it you write about it i actually don't care if
02:57:40.840 people do that no gc's for me and not for thee no that's not what we're saying every gc's for
02:57:45.900 all of the these you can all have gc's have fun talk be friends shape culture form coalitions
02:57:54.620 totally great i just want to make sure we're arguing christianly yeah i think that's that's
02:57:59.120 really good uh one of the other things that we promised we would answer and it's related i think
02:58:03.540 to the timeline is the question of why we didn't why we're not going to sign the antioch declaration
02:58:08.720 a lot of the people uh collaborate collaborators and then people around it have said things like
02:58:14.640 well all this drama has nothing to do with the antioch declaration
02:58:18.120 um so we'll start with dan do you think that's true and and how did it frame kind of how we're
02:58:23.640 thinking about the document i think that the timeline and the antioch declaration are tangled
02:58:28.500 together this is why we why we said in the cold open that we were not going to sign the anti-act
02:58:34.520 declaration one of the points was that because you can't untangle it from the timeline because
02:58:39.940 the contributors are the same just maybe by chance as the people who are in this supposed
02:58:47.020 faction or or group that's coming against us and it's not a consensus document like they claim
02:58:54.700 And so it's really hard to untangle it from the timeline.
02:58:58.180 And so even some of the pressure that was received privately to sign it, maybe it was genuine from motives that were completely righteous.
02:59:08.080 But within the timeline of events and with everything that's going around with the information that we've received, even that still feels like a coercion to actually participate in this, to just capitulate on our principles, quite honestly.
02:59:26.640 Yeah, I refuse to treat Tobias as an authoritative voice as a result of all of this on a collaborator and a document that I would support, just on that level.
02:59:38.460 On the content level, I thought the document, the statement was convoluted and unclear and included many non sequitur type of issues.
02:59:49.160 Aristotle was a good example of that, the Aristotle stuff or whatever it was.
02:59:52.660 uh i i read through it and i thought for a document that's aiming for clarity
02:59:56.920 it really needed to be written in a more journalistic or a theological style instead
03:00:02.480 of like a drunk chesterton and then lastly um i didn't mean that to be like that's genuinely
03:00:10.820 what it came across it was like did a drunk chesterton write significant portions of this
03:00:15.220 because that's kind of like it's trying to be quippy it's like that's not where you it's not
03:00:19.680 where you go a quippy, you know? Well, I think, yeah. And to your point, I think in documents
03:00:23.540 like this, you want more of that old Westminsterian, like almost dry systematic theology that's really
03:00:31.580 crystal clear and, you know, footnoted and like, it's a space for systematized thought, not for
03:00:39.120 right. And one of the criticisms that was responded to is like, oh, it's really hard
03:00:43.940 to understand. And so one of the contributors said, well, you know, just because you don't
03:00:48.580 have a good grasp of the english language doesn't mean that it's hard to understand it's like
03:00:52.500 no actually it's it's not the words that i have a hard time with it's the way that they're arranged
03:00:57.960 that makes things unclear yeah you need more stephen wolfian the way he he writes in case
03:01:04.140 for class systematic it's systematic and the last problem i have um we we talked about it but just
03:01:10.520 to make it very clear is that for a document like this that's aiming to bring people together
03:01:15.060 lest it be a poison gas clouding of everybody else and saying flee to my exact position
03:01:20.020 or you're an anti-semite it ought to have been a document that was collaborated on by multiple
03:01:26.300 different views um because the whole point of a consensus document is to bring people together
03:01:33.160 usually from disparate camps well and even doug said on that cross politic episode at the end of
03:01:39.060 november was that it wasn't necessarily well this is reading between the lines he didn't say this
03:01:44.140 he's uh if it was a consensus document then this wouldn't be true what he said which is
03:01:49.560 this document was really like a line in the sand to figure out where people aligned totally so it's
03:01:54.760 not a consensus document and if you want a line like again the clarity thing if you want a line
03:01:58.560 in the sand then it needs to be a line and not a series of squiggles so so that's a lot of the
03:02:04.800 the issue there there was another one later that was like the natural affection statement that was
03:02:08.640 more clear but at that point it was like look we're just not going to play the whole statement
03:02:13.940 game just gonna keep being positive about what we believe engage with these issues and also
03:02:19.260 um like there's there's not there doesn't need to be a rush to like figure out every single thing
03:02:26.200 to where everybody agrees all the time right away when there's dispute people can have different
03:02:32.160 emphases one of the things that steven wolf said on the panel at our conference that was really
03:02:36.320 i thought compelling and insightful um he was talking about the criticism that like some guys
03:02:42.460 just seem obsessed with the jews and they seem obsessed with whatever and he basically just said
03:02:46.120 look people are allowed to be interested in things stop jesus juking yeah like people could be
03:02:51.000 interested in golf and talk a lot about that or they could be interested in like pol pot and talk
03:02:54.800 a lot about that or they could be interested in some is whatever that's fine it doesn't mean
03:02:58.940 they're idol idolaters about that thing that's a tgc coded argument right like you're if you love
03:03:05.740 your wife and you think a lot about your kids and you're you're an idolater and it's like
03:03:09.700 it just the whole thing came across to me as um a strong arm political play to attempt to force
03:03:18.140 consensus draw a line in the sand that's fine if you want to draw a line and say this is what i
03:03:22.960 believe and i don't want anybody um on my team who is not within this circle i've just drawn
03:03:28.880 but again draw a circle not a series of squiggles yeah it does seem like it was really trying to
03:03:34.320 solidify the tribe who's on my team who's not on my team in this zero-sum game that's just the
03:03:40.020 appearance maybe it could be wrong but if that's the case one of the dangers of a zero-sum game
03:03:45.160 philosophy as you enter into the especially the christian world is that when you fight then it's
03:03:51.380 not actually to come to truth right it's actually not to come to truth it's it's to gain whatever
03:03:57.020 it is you want and so james i think this is really apt as far as what could be going on
03:04:02.700 James says, what causes fights and quarrels among you?
03:04:06.140 Isn't it your passions within you?
03:04:07.960 You murder because you do not have, uh, you covet and cannot obtain you fight and quarrel.
03:04:14.880 You do not have because you do not ask and you do not, you ask and do not receive because
03:04:19.620 you ask wrongly to spend it on your own passions.
03:04:22.160 And that's really the danger of like this tribalistic zero sum game.
03:04:26.380 Maybe that's not what's happening, but just looking at the evidence, it's really hard
03:04:30.540 to come up with other motivations.
03:04:32.700 Yeah, I think that's true.
03:04:34.300 And I think also one of the questions that would arise, the document, the timeline, and sort of the players involved, you mentioned the churchmen.
03:04:44.260 One of the things that could be a real problem here is it seems like the distrust among pastors and their people could actually go up.
03:04:51.480 I was in an exchange, which Doug screenshotted and put in a May blog, but I think he's from Canada.
03:04:57.600 a young guy was, you know, arguing with me repeatedly on multiple posts, you know, a nuns
03:05:05.880 need, they need to, in their handle, they need to have their pastor's contact information and they
03:05:11.960 need to submit, you know, basically he needs to have complete oversight over. Even like access
03:05:19.220 to the account with the password so that he can edit any tweets he doesn't like. Yeah. I mean,
03:05:23.240 it's just gotten to this level and i called it like the last thing pastors need to be
03:05:28.080 is social media hall monitors like we're busy we have a lot of real issues to care for and if a guy
03:05:36.020 wants to go on x and talk about like flat earth or whatever it is um i'm like i don't have really
03:05:42.640 time to actually monitor all of that so it seemed like kind of a ridiculous play but i'm just curious
03:05:48.280 if you see the potential that this erodes trust even further between pastors and their people
03:05:54.600 yeah you you have real real problems where like again the caricature is that well then people are
03:06:01.900 just allowed to sin and you don't care about it right your flog is like well obviously not
03:06:05.460 um you really do have guys who are sinning in their speech will give an account for every
03:06:11.020 careless word we speak and that includes what we write online of course and so when it you know if
03:06:17.060 if we had an issue with a church member and and they were sinful in their speech in whatever
03:06:21.620 direction we would address it with them in a appropriate way pastorally and that sort of thing
03:06:27.700 um the the this the hidden play though in the whole thing is like therefore if a non seem to
03:06:34.220 be on your team and they're sinning um you you're then their position becomes a part of your
03:06:40.680 position and you're responsible that's the play that i just we we need to reject out of hand and
03:06:44.540 say no we've already talked about that um but i'm against people sinning i know this is going to be
03:06:50.340 really strong i'm against people sinning and so i uh would would of course want to address sin
03:06:58.880 wherever it lies but the thing is there's nothing special necessarily about social media that
03:07:04.720 wouldn't apply to why wouldn't i as a pastor um want to monitor all their conversations at work
03:07:11.040 or in private or with their friends because at that point i mean we're social media yeah is
03:07:17.260 included but it's like do i need to go through every bank statement from all of our people and
03:07:21.400 we talk to our people again like about all of these issues even just narrow it down to all
03:07:25.940 these issues we talk to our guys all the time about this stuff i know where they all stand
03:07:30.420 because shepherds ought to know the state of their flock and know their souls keep a watch over them
03:07:35.980 Hebrews 13, seven and 17, just go see those passages. So we're doing that. We're shepherding
03:07:41.760 our people. Um, we're trying to like, people can hide stuff, whatever, but we're doing that.
03:07:47.680 And we're not doing it under a cloud of ignorance where we're just, well, if I ask them about their
03:07:52.380 views on this stuff, then I'll have to find out what it is and maybe correct them. It's more that
03:07:57.160 we're already having all these conversations with these folks. And the second thing is I do want to
03:08:02.420 be careful about the scope of pastoral authority and say that it's to the flat earth thing it is
03:08:08.420 not within the realm of my pastoral authority to discipline someone for holding a wrong view about
03:08:13.340 the shape of the earth now if they were doing certain things like saying the bible flat earthers
03:08:20.260 do this the bible demands that you be a flat earther and if you're not you're a heretic and
03:08:25.160 they were starting to be schismatic in the church we would address that right if if somebody was
03:08:29.400 saying like so you're saying if they laugh at the wrong meme you know like a flat earth meme
03:08:35.080 then they're not even a christian that sort of thing yeah we don't have authority to say that
03:08:39.320 you know if someone said all of a sudden they were spouting stuff about like i you know want to
03:08:45.880 genocide jews or whatever then you know it's just like there's a there's a distinction that we need
03:08:51.440 to make between people's views of lots of things and my pastoral authority yeah i think that that
03:08:58.520 also is a repeated theme um with american milk and honey is that doug will refer to things like
03:09:04.860 this is the christian position on your view of the holocaust um or going back to the antioch
03:09:10.860 declaration um they said this isn't like a creedal document like you can be a christian and not
03:09:16.440 believe these things maybe some of this is just being careful with speech but later toby had said
03:09:21.380 well i mean i look at the document this is just boilerplate orthodoxy i'm like whoa whoa whoa
03:09:26.940 whoa, whoa, whoa. Your view on Aristotle is a matter of orthodoxy. Well, I think that's actually
03:09:31.680 missing the point on what this, to your point, the scope of pastoral authority.
03:09:37.020 And the problem is that your view on Aristotle, that's not the claim of the document. It's that
03:09:42.700 if you think that you would be contrary to the document, if you thought that Aristotle was the
03:09:47.640 picture of the ideal man, not Jesus Christ. Now, of course you'd be outside Christian
03:09:52.960 orthodoxy if you thought that. But the problem with that being included in a statement like this
03:09:56.680 is again the implication is that there are people who are saying this and they happen to be all our
03:10:01.440 opponents on all this stuff it's it's a subtle implication particularly eric khan well yeah
03:10:07.120 i mean so that's the implication a lot of these people so the problem is that okay yeah when you
03:10:12.860 when you take things totally out of their context as absolute truth statements yes aristotle is not
03:10:18.900 surpassing the lord jesus christ as the model of the ideal man um of you know of course but nobody
03:10:25.880 said that but no but don't but to say that in a statement implies that there's a widespread need
03:10:30.940 to correct this erroneous view and what it does is it just in a very ham-fisted and rhetorically
03:10:36.780 unsophisticated way it associates people who are positive about aristotle with that view that no
03:10:45.020 one holds which ironically would end up refuting nsa since they've hosted talks about how to use
03:10:51.920 aristotle and it was actually funny because it was right afterwards like colin redimer was at nsa
03:10:56.480 talking about what christians can glean from aristotle so of course you could always retreat
03:11:00.780 to like i wasn't saying that you can't like aristotle look we like aristotle but the point
03:11:05.240 is if you include in your statement a refutation of a position nobody holds you're actually doing
03:11:11.240 something you're saying something in a plausibly deniable way that is you know it's it's just it's
03:11:17.660 not helpful. Yeah. That's the problem. Yeah, I think that's great. One of the other questions
03:11:22.420 we wanted to answer is what kind of Christian nationalism, what brand of Christian nationalism
03:11:26.680 are we promoting? And I guess just to kick us off, it would be the Canon Press published
03:11:34.300 Stephen Wolfian kind of classical two kingdoms, reformed Christian nationalism. So Brian,
03:11:43.500 I guess if you want to expand on that, first of all, do you agree with that?
03:11:46.100 yeah yeah so this is one of the questions that in terms of like okay positively though ogden guys
03:11:52.060 what are you actually promoting are you with all of the worst are you do you agree with the 10
03:11:56.840 worst things i could find an onset on twitter we're like no let's just say positively here's
03:12:01.560 what we would defend and the ideas that we're kicking around and thinking through and in
03:12:06.900 debating and all this is like generally yeah what what dr wolf wrote in the case for classical
03:12:12.760 Christian Nationalism, published by Canon Press. That's a pretty good summation of the kind of
03:12:17.980 Christian nationalism that we are interested in promoting and discussing, and even expanding,
03:12:24.200 which is why we invited Stephen to come out to our conference last June. And we were very careful
03:12:30.380 about asking him, we would like you to give this talk addressing this question, the failure and
03:12:36.960 danger of multicultural pluralism, this kind of thing, and what we should build instead,
03:12:40.660 because we were interested in his ideas and we wanted him to expand them into another question,
03:12:46.580 not just rehash the book, but give us. And he took an extraordinary amount of time and put
03:12:52.220 together a very helpful lecture over an hour of, of well-reasoned discussion on this question.
03:13:00.120 So what kind of Christian nationalism are we promoting? Well, one reason you shouldn't try
03:13:06.020 to nuke Ogden is if you're Moscow is because it's the thing you published. That's the thing that we're,
03:13:10.660 promoting. So, so maybe there are other wings of Christian nationalism that have other
03:13:15.780 views and maybe they find some of those problematic or something, but it really does
03:13:20.580 come back to like, if, if you end up denouncing us, what you're denouncing is Dr. Wolf.
03:13:25.400 Yeah, I think that's helpful. And then, and then also I would say at the conference,
03:13:29.820 what was a great benefit, at least to me, I mean, it probably was to you guys as well,
03:13:33.760 but having steven wolf there and dr rigney being able to talk through uh some of these issues white
03:13:41.740 boy summer we were talking about we talked about everything yeah and i hitler the nazis white boy
03:13:47.340 summer i thought what was really helpful was when we were talking to dr rigney especially about this
03:13:53.140 he was like oh well if that's what you believe like that's great that's cool i'm cool with white
03:13:57.400 boy summer what you're saying yeah we we had you know probably hours of conversation with some
03:14:03.000 combination of all those guys and all of them at different points including joel and uh we what
03:14:09.140 was interesting is that as we discussed it it was pretty much like hey what what do you guys think
03:14:12.960 about this like you know is hitler a christian prince no okay we don't think so either what
03:14:16.820 about and we pretty much agreed on almost all of these there's probably nuances and different
03:14:22.160 or undeveloped thoughts that develop more later but pretty much in those conversations it was like
03:14:27.860 oh yeah cool same team yeah well that's that's cool like um i i joked to the to those guys at
03:14:35.600 one point like you know that you're you've you've run into the like the far wall of the right wing
03:14:40.800 when you're denying the holocaust happened but you think it should have you know like that that's the
03:14:45.200 level but none of us have seriously ever promoted anything to that effect nobody there so um if if
03:14:52.680 anybody needed clarity i don't think they really did i think we've been pretty clear on all this
03:14:57.040 stuff from the beginning um but it's pretty like it's kind of a letdown of an answer because we're
03:15:04.320 not like transgressive edgelords at the end of the day we're kind of like boring guys entering
03:15:12.060 middle age who are interested in a lot of this stuff right yeah i think uh something from
03:15:18.700 christian nationalism that i think's helpful steve it it was controversial because of how
03:15:23.500 we've all been hardwired theologically to think about the pastor's role.
03:15:27.420 But one thing Stephen said was, I'm not an expert on all things theological, systematic
03:15:31.980 theology.
03:15:32.380 I'm doing a political work here.
03:15:34.680 And I think there's actually something to be said where I could say the same thing.
03:15:38.120 Like, I'm not a geneticist.
03:15:39.720 I'm not a sociologist.
03:15:42.100 I don't spend all my time thinking about how genetic traits transfer across, you know,
03:15:47.780 races, cultures, ethnicities, whatever.
03:15:50.900 And so to be able to say, this is probably a great discussion.
03:15:54.980 It's not the main focal point on a lot of these issues for ministers of the word.
03:15:59.700 But I think because, you know, Doug will write a book like American Milk and Honey,
03:16:04.040 and it sort of gives the impression that pastors have to have an opinion on everything.
03:16:08.120 So he's giving his take on like, you know, the history of the nation of Israel and whether
03:16:14.880 or not that's justified.
03:16:15.980 And it's like, okay, that's fine if you're interested in that and you want to write something about that.
03:16:21.060 But please don't present it as like the definitive Christian position.
03:16:24.880 Yeah, it's really the mixing of spheres of authority, right?
03:16:27.740 Yeah, and that can be really unhelpful at times.
03:16:30.360 When you make it a measure of Christian orthodoxy, you're saying that people that don't believe this are outside of orthodoxy.
03:16:38.560 That's insane.
03:16:40.320 Right.
03:16:40.660 If you don't believe a certain historic narrative outside of the death, burial, resurrection of Jesus Christ, outside of King David and the events that happened, you know, surrounding King David or if Samson existed or, you know, Adam and Eve, like those things are, are, that is orthodoxy.
03:16:59.020 The formation of Israel, World War II, like those things are not in the realm of orthodoxy.
03:17:06.460 I mean, you could have something that's just an absolute, complete lie that there's evidence of, and you could be convinced, and somebody is believing a lie.
03:17:16.500 That's a different thing than orthodoxy.
03:17:19.380 I think it would be similar to Haunted Cosmos, where you could say, okay, yeah, we have genuine hobbies.
03:17:25.080 We're interested in these things.
03:17:26.800 Some of them have parallels with, obviously, the Christian faith and theology and all that sort of thing.
03:17:33.280 But if somebody comes to us and says, well, I don't believe in Bigfoot, we'd be like, I don't care.
03:17:37.660 I'm not like 100% believer in Bigfoot either.
03:17:40.200 Yeah, it's not orthodoxy.
03:17:42.520 You know, an example would be, you know, what if there's a lot of Christians in Palestine, Palestinian Christians.
03:17:47.060 Imagine you were to make the position that no Palestinian Christians can be Christians, really, unless they agree with what Dennis Prager believes about the state of Israel.
03:17:58.160 It would just be an a priori absurd position to take.
03:18:01.940 and a lot of it when it's stated very positively and very confidently without people thinking
03:18:06.960 through some of these issues like concretely you can go oh yeah that's right if you don't
03:18:11.280 agree with that you know basically you're not a christian but then when you start like i i don't
03:18:16.980 want i don't think we're the guys who are known for being like we need a ton of nuance all the
03:18:21.000 time but you know like let's actually have some nuance when we're talking about whether someone
03:18:24.780 is inside or outside of the faith i think that's a pretty important question yeah yeah i think so
03:18:29.880 A final question that we'll address, what do we hope will be the result of an episode like this?
03:18:36.080 Brian, you mentioned certain areas for repentance would be nice.
03:18:40.640 I think for my money, just to start that off, I would say, you know, okay, we've addressed Tobias on this privately, but it would be nice to have a retraction and repentance on, you know, calling us leaders of an anti-Semitic racist movement in America.
03:18:56.440 That would be nice.
03:18:57.160 Yeah, that'd be great.
03:18:57.620 I think for Doug and James in particular, we should not have pushed this public in the way that we did.
03:19:04.780 Whatever our role was in it, this was a botched job.
03:19:08.340 And maybe that's a good place to start.
03:19:10.300 And maybe even just saying, oh, to clarify, people can disagree with my framing of anti-Semitism, how it's defined.
03:19:16.780 There are other positions other than anti-Semite or agree with everything I say.
03:19:20.300 Love that to be clarified.
03:19:22.120 I would love to repent of anything that I've said that is sinful.
03:19:25.860 If that is pointed out to me, I would love, I'd be delighted to do that.
03:19:30.460 So it's not just, I want everybody else to repent and agree.
03:19:32.940 Well, if there's anything that we've done or said that needs to be repented of,
03:19:35.920 I'd love to repent of those things or have the opportunity to refute that they are sinful.
03:19:41.140 So that's absolutely a big thing.
03:19:44.380 The other thing that I would love is out of this to just be able,
03:19:50.240 Like, I think we're trying to lead the charge a little bit in this episode with just doing this.
03:19:56.560 Let's bring all the stuff into the light.
03:19:58.620 Let's talk about it directly so that everybody can stop sort of proxy warring and shadow warring and shadow boxing.
03:20:04.620 We're just going to say all the stuff we've been thinking and talking about and have it open to correction or debate.
03:20:12.120 I would love to see these kinds of debates continue in that spirit with a with a more surgical approach to who I am anathematizing on one edge to just disagreeing with on another like that sort of thing.
03:20:24.800 Yeah, I think making careful distinction. I think also and we would love to be a part of this, but getting some of these guys together to debate positions rather than kind of the rhetoric, I think, that's lobbed from afar, the mischaracterization of positions.
03:20:40.940 So, for example, I would love to see Dr. Boot and Stephen Wolf talk about theonomy versus the classical two kingdoms.
03:20:50.120 Let's have a long-form thing where we actually go through the positions, relying less, I think, on instantaneous rhetorical devices on Twitter because these are actually important discussions.
03:21:01.120 Yeah, totally.
03:21:01.720 As I said at the conference, I think actually the theonomists and the classical two kingdoms guys can get along and work together.
03:21:08.860 I've even seen it done.
03:21:10.200 I've seen it done. Yes, exactly. Dan, thoughts on that calls for repentance and or other things
03:21:15.840 you'd like to see come from this episode? Yeah. I mean, ultimately this, this rift has been formed
03:21:22.560 and we, you know, there, there should be room, like you said, a precise discussion with charges,
03:21:29.340 repentance, explanations, clarifying of issues and stances and beliefs and all of that in order
03:21:36.160 to come to unity, that would be, that'd be amazing, you know, to actually be able to have
03:21:40.960 those conversations. But quite honestly, first of all, who knows what God will do? Like it's all in
03:21:47.360 his hands. You know, the spirit will move and bring people to repentance. We're doing what we
03:21:51.740 can convict, convict people of, of their own sin and you know, helping them to repent for us
03:21:59.720 included as well as all other parties. But quite honestly, let me give you my prediction as to
03:22:04.440 what's going to happen. We're going to publish this episode and it may get some attention. It
03:22:09.500 may not. And I think there'll be a lot of hand waving and dismissal. Um, just judging on the
03:22:16.420 timeline and based on the facts, I think that is probably the most likely scenario, but I really
03:22:21.820 truly hope for the sake of, of really God's people in the church, that that's not what happens
03:22:28.540 because, you know, Eric, you asked a question a little bit earlier and we kind of, we kind of
03:22:33.240 missed a little bit of the answer for that. But through a lot of this, I think a lot of trust was
03:22:39.520 lost in pastors, in the office of elder. I really do think that that was one of the biggest hits
03:22:47.380 was that, okay, so first you have a church member that was caught in sin, whose sin was paraded
03:22:53.640 before who knows how many thousands, tens of thousands, a hundred thousand people, I don't
03:22:58.420 know um that his name is his probably out there right i do think tobias used his first name at
03:23:05.080 least on a on a podcast and so that really undermined a lot of trust like it's one thing
03:23:11.340 to have a pastor give uh an illustration from the pulpit using somebody in counseling their sin as
03:23:18.660 an example that's like kind of immodest for a pastor to do that but then to do that on a platform
03:23:24.960 with as many eyes as could see believer unbeliever uh just paraded out for all the world to see
03:23:33.020 i mean that's on a whole nother level and then just the infighting that has resulted from this
03:23:38.640 the contention um forcing people to actually take sides instead of just saying uh let brian brian
03:23:45.760 said this at the new christian press conference in his talk we've said it elsewhere it was really
03:23:50.320 good, where he said, instead of saying, um, I appreciate pastor so-and-so or this person.
03:23:56.920 And I, I really respect their views. I disagree with them on these things, but I am for them
03:24:04.540 and want them to succeed. Like that would be great, but that didn't happen. Instead,
03:24:09.800 it's been just a absolute all out war of tarnishing reputation reputations, uh, in this
03:24:16.300 zero-sum game to where it has undermined the trust of all parties involved. Because the thing with
03:24:24.200 wrestling with pigs is that you get muddy, right? And that seems to be what has happened,
03:24:29.320 is that all parties that have been involved, the reputations have actually been tarnished.
03:24:35.000 And so it really has created a lack of trust amongst many Christians or has actually firmed
03:24:42.660 people into some small sin that they may have had in the recesses that they barely entertained
03:24:50.260 and should have repented for, not to say that they shouldn't, but has really inflamed that to
03:24:55.000 the point where now there might actually be real malice and hatred and unrighteous anger towards
03:25:02.440 men of God. And so that has been a real problem. And I would love, absolutely love to see
03:25:09.560 resolution and repentance and for people to come together in this to at least clear their names,
03:25:16.900 to make this easier for the people that we've been charged by God to give an account of the
03:25:23.820 state of their souls to God. That's what we've been charged to do because we're not just media
03:25:29.340 personalities or whatever. We're pastors first and foremost, and we have a task, a lofty task
03:25:36.140 ahead of us to actually do that work.
03:25:38.680 And so this has made it very challenging for a lot of the congregants,
03:25:43.380 a lot of church members to actually trust pastors.
03:25:46.540 And so at least for the sake of the people,
03:25:50.020 like it would be wonderful if,
03:25:51.760 if these men would repent and call us to repentance.
03:25:55.220 And I would love to be able to see this is,
03:25:56.720 this is kind of maybe stated already,
03:25:58.280 maybe unstated.
03:25:58.980 I don't know,
03:25:59.380 but I would love for people to be able to say,
03:26:01.620 and all the parties to be able to say exactly that.
03:26:04.780 I'm fine.
03:26:05.500 I don't agree with so-and-so about this thing.
03:26:08.860 Maybe I'm a classical two kingdoms, not like a reconstructionist or theonomist, whatever.
03:26:12.800 I think this about the question of Jewish influence in politics, Hollywood, whatever, and not this position.
03:26:19.640 And I know they take a different position.
03:26:21.660 That's great.
03:26:22.540 They're still Christians.
03:26:23.580 I think they're doing good work.
03:26:25.420 May the Lord bless and keep them.
03:26:27.660 One of the things we do on Sundays in our liturgy is to pray for a different church every Sunday.
03:26:34.040 their church, their officers by name, you know, that sort of thing.
03:26:38.320 And I can say the last, every single one I remember praying for,
03:26:42.420 because I usually do the pastoral prayer.
03:26:44.240 Eric, you did one recently.
03:26:46.800 Every single one of them, I could list manifold areas of theological,
03:26:51.660 cultural disagreement about significant things even.
03:26:55.800 And yet there's nothing inconsistent with holding those and saying,
03:26:59.860 Lord, please bless this church in this other state,
03:27:02.780 Please bless this church near us that they would be strengthened in faith, that they would be refined by the Lord.
03:27:09.560 Like, we can do that, and I want even people who are interested and invested in some of these things to be able to do that, to have permission from us.
03:27:17.400 Like, you have my permission.
03:27:19.140 You didn't need it, but just know you have my permission to say, I like Joel Webin.
03:27:25.400 I like the King's Hall.
03:27:28.060 I like Stories are Soul Food.
03:27:30.560 i like cross politic i love these books from doug i like the haunted cosmos book available now at
03:27:38.460 and i don't agree with everybody and everything and that's cool i want everybody to be able to
03:27:45.880 you can even say i don't like so and so but i respect them but i do disagree with them i disagree
03:27:51.800 with them this is where i think actually so much of the infighting is happening because of the
03:27:56.700 overlap of all these spheres. So like, I guarantee you there's a lot of King's Hall listeners at
03:28:01.940 Apologia. I guarantee there's a lot in Moscow. And there's a lot of people here who are listening
03:28:06.520 to their stuff. So that's part of the reason for the contention. One other thing that I would throw
03:28:12.200 out there, and we can all do a better job of this, but I think especially when you're disagreeing
03:28:18.340 with a Christian brother for whom you share so much theologically in common, probably picking
03:28:23.700 the most incendiary names to attach to people like revoice for nazis because let's be real
03:28:28.820 we all everyone in our camp thought revoice was a disgrace it was terrible it was awful
03:28:34.620 so it's kind of like if i was like you know moscow was kind of like blm for jews if i was
03:28:41.840 going to use that rhetoric do you think it would broker peace and i've asked a lot of the parties
03:28:46.560 this like could we back down from some of the rhetoric and i've equally called the young men
03:28:52.120 like stop with all the like really disrespectful language and you know just everything is about
03:28:58.840 how fat somebody is it's like okay all right all right i'll calm down there's a ton of fat jokes
03:29:05.860 eric jeez i know i'm sorry but i think just some of that too is like any think about marriage
03:29:11.760 counseling anytime we're counseling a couple and there's lots of conflict and strife the first
03:29:17.700 thing you want to do is like, can we stop catastrophizing? Can we stop using you always,
03:29:22.440 you never? Yeah. You've got to be really careful in those situations. If you want peace, and that's
03:29:27.800 a big if, if you do want peace, deciding not to use the most inflammatory rhetoric possible
03:29:34.740 will probably help your cause. Now, this is a big question that I've had in this situation.
03:29:39.580 And I know a lot of people think that we're stupid and they're like, oh,
03:29:42.620 you guys are being played or whatever no we're trying to we're trying to pursue a christian
03:29:47.860 process for reconciliation and we genuinely mean it we we want peace and there are times
03:29:55.640 and there are situations in life where you can want peace and not get it the week we're the week
03:30:00.220 we're releasing this episode we're meeting with various parties involved in this privately right
03:30:04.060 and i'm sure we'll have wide-ranging discussions and you know all of us hopefully will probably
03:30:08.900 have things to take away um so just just know like we're not guys we're not being played we're not
03:30:15.860 dumb we we we have things we keep well sometimes we're dumb but we we have things we keep to
03:30:21.520 ourselves and a lot of it is because like for example one of the reasons we haven't written
03:30:26.560 like relentless numbers of blogs about the subject or is because i actually consider some
03:30:33.380 of the things we're trying to do positively and that these other parties a lot of them are also
03:30:36.860 involved in are about a hundred times more important than this particular
03:30:40.760 debate.
03:30:41.300 Yeah.
03:30:41.500 I think building Christian institutions,
03:30:44.260 parallel economy that building Christian churches with a spine,
03:30:48.480 raising up men to leadership,
03:30:50.480 fixing the Christian family.
03:30:52.200 I think all of these things are of such high importance that we would be
03:30:56.580 absolutely stupid to spend a significant amount of our time arguing about the
03:31:03.360 finer points of world war ii or the nazis or something like that that would be an all-time
03:31:08.560 uh sidetrack in my view well and ultimately like even with the difference with james white on the
03:31:13.760 crusades i think okay he has a different opinion um keep ministering and keep doing the things that
03:31:19.640 you're doing that are positive we're going to keep doing the things that are positive on our end
03:31:23.120 pray for you god bless uh we're not going to start doing takedowns of dividing line episodes no i
03:31:28.140 don't listen to it but i mean we're not going to start and then like comb through them and pull
03:31:32.300 clips and again like i've told you guys this before but my soul would die i would quit the
03:31:37.960 king's hall if all of a sudden we had to either become a discernment ministry or or stop i would
03:31:43.920 just stop because i think that's all i would take that's it that's what would get me eric
03:31:48.660 we have a i have an opportunity you receive i'm not getting in the middle of that i'm kidding
03:31:55.740 You receive Brian Leaves, the King's Hall.
03:31:59.940 No, really good.
03:32:01.080 Well, gentlemen, I think it's been a lengthy,
03:32:03.160 but a good and helpful, hopefully,
03:32:04.480 for our listeners' conversation.
03:32:06.360 Brian, this time, if you would kind of close us down today.
03:32:10.340 Yeah.
03:32:11.340 Like I just said, guys, I would say,
03:32:13.180 especially for people who are listening to this show,
03:32:15.980 some of you might hate our face,
03:32:17.700 but a lot of you guys are probably like our guys.
03:32:20.080 You appreciate the content we've made in the past.
03:32:23.040 For whatever reason, you've connected with it.
03:32:25.740 And I want to urge you to just remember that.
03:32:28.740 I'm not saying that you're a sinner and an idolater
03:32:30.940 if you're interested in these things or whatever,
03:32:33.040 nothing to do with that.
03:32:34.320 But do make sure that you are in your soul before the Lord,
03:32:38.780 loving your wife and your children well,
03:32:41.380 serving your church well,
03:32:42.880 being excellent in your vocation and whatever you do,
03:32:45.760 and being careful in guarding your mouth,
03:32:49.980 whether that's digital or out loud, from sinning.
03:32:53.460 We're all going to give an account for the words that we say, and that's a sobering thought for us.
03:32:59.020 It should be a sobering thought for you.
03:33:01.200 Make sure that one of the variables that you include in your calculation is Christian unity across disputes like this, because this isn't the first one.
03:33:10.280 It's certainly not going to be the last one that all of us occasionally have to pull the sword from our scabbard and do some jousting, even with brothers and friends.
03:33:19.340 So you don't joust with a sword, but you know what I'm talking about.
03:33:22.260 So I'd encourage you guys, whatever you do, do it with all of your might for the glory of the Lord, for the sake of his people.
03:33:29.900 Give your life for your brothers and for the Lord, and you won't go astray.
03:33:35.080 So Lord bless you guys.
03:33:36.780 Keep pressing on.
03:33:38.480 We see the work you guys are doing, and we pray that the Lord would bless you richly in it.
03:33:43.140 We'll catch you next time on the King's Hall.
03:33:52.260 ¶¶
03:34:22.260 VIOLIN PLAYS
03:34:52.260 ¶¶
03:35:22.260 We'll be right back.
03:35:52.260 about recent news on X and answer listener questions. Overall, it's a great time. So
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