00:00:38.220Some would say that art is communicating beauty.
00:00:42.100Some would say that it's an expression of imagination.
00:00:45.320And some that art is simply a work that has to be appreciated.
00:00:49.940The United States government agreed that art is something that should be appreciated.
00:00:53.800So in 1965, President Lyndon B. Johnson formed the National Endowment for the Arts in order to fund artists in their pursuit of making works that have to be appreciated.
00:01:06.580One such artist that received a grant through the taxpayer-funded National Endowment for the Arts was artist and photographer Andreas Serrano.
00:01:17.220The National Endowment for the Arts has determined that the people of the United States needed to appreciate Mr. Serrano's art.
00:01:26.320Mr. Serrano's pictures involve bodily fluid in some way, depicting, for example, blood, sometimes menstrual blood, semen, feces, or human breast milk.
00:01:37.480He is also known for his erotic photography and even has a display where he has pictures of corpses.
00:01:43.760Mr. Serrano was chosen to receive grants totaling $15,000 in 1986 to produce his art for the American people, paid for by the American people.
00:01:54.300In 1987, he unveiled his masterpiece that the government funded.
00:02:01.560The photograph shows a Catholic crucifix with Jesus on the cross, submerged in a jar of Mr. Serrano's own urine.
00:02:08.900In response to the outcry from Christians for the blasphemous photograph, Mr. Serrano had two photographs placed on display at the Smithsonian American Art Museum in Washington, D.C.
00:02:22.920One photograph titled Heaven and Hell depicts a bound woman covered in blood behind a Catholic cardinal.
00:02:30.260The American Family Association, a Christian organization, wrote the following to the National Endowment for the Arts.
00:02:36.460that Mr. Serrano's art is an example of, quote, a deplorable, despicable display of vulgarity.
00:02:43.920They continued, this matter does not involve freedom of artistic expression. It does involve
00:02:49.760the question of whether American taxpayers should be forced to support such trash. The reply from0.98
00:02:56.400the director of the National Endowment for the Arts was, I think that controversy has always
00:03:03.500been endemic to art. That certainly it's been endemic to 20th century art. Even as far back
00:03:10.060as Caravaggio, people complained because he painted the virgin too naturalistically with
00:03:16.160dirty feet. I think that discussion of obscenity and propriety are endemic to art because art is
00:03:22.580always on the cutting edge, and anything that's on the cutting edge is going to offend someone.
00:03:28.860So that brings us back to our first question.
00:07:38.800I don't like where this conversation has gone.
00:07:41.220Speaking of where this conversation has gone, according to studies, the average American spends roughly 13 and a half hours per day in exposure to some form of media.
00:12:35.540I mean, he was communicating a message in a way that was possible publicly.
00:12:39.400You can certainly bank on that if Luther had other tools available to him like we do today, he would have communicated his ideas via those mediums.
00:12:50.720And so, you know, the first thing I think that we have to get is that it, what you said,0.99
00:12:55.900it's not neutral and Christians have to get that kind of from the gate out there because0.59
00:13:01.560they, we tend to operate oftentimes as if it is.
00:13:07.060And as if most media is just, yeah, it's fine.
00:17:50.460You remember Judge Roy Moore. He defended in Alabama. He got kicked off the Supreme Court for defending the Ten Commandments and their usage in the courts in Alabama. He refused to rescind them. He actually argued that he was acting as a lesser magistrate. He was removed, stays in politics, writes some books, runs for Senate a few years ago, I think 2017.
00:18:10.740One of the political PACs in Alabama runs an ad.
00:18:14.100So here we're talking about media.0.99
00:18:15.780They run an ad saying that, yeah, he's such a sexual predator that this mall down the street wouldn't even let him come on the premises because he was such a child predator.0.89
00:18:25.980Well, the only problem with it was it was 100% fabricated.0.97
00:19:04.180They said, look, he's guilty by accusation.
00:19:06.800we see the me too movement probably can't happen without twitter yeah or similar mediums yeah yeah
00:19:12.760without the quick react social media so again this week uh he won an eight million dollar lawsuit
00:19:18.740wow against these people they don't care because they got their candidate in and they've worth
00:19:22.860hundreds of millions but here's my point media can be used for bad and for good yeah so as christians
00:19:30.600I want to ask this, like, how should we be thinking about media and its usage and the power that it has?
00:19:37.740I mean, we've seen at King's Hall, correct me if I'm wrong, you're able to multiply your message pretty exponentially through now really what we're talking about, mass communications.
00:26:19.500And, you know, we need we need these kinds of art. And it's it's I was hugely encouraged. You know, the other day I was at Grace Agenda up in Moscow, Idaho. And Jess Hall, the CEO of Canon Press, was sort of sketching out their their vision for the future of their their company.
00:26:35.820and one of the things that he mentioned
00:29:20.480So one of the things that before you jump to,
00:29:23.580it's tempting and there are ways in which we need to talk about the actual purposes,
00:29:28.820things we're trying to accomplish with media. But even prior to that, I think one of the first
00:29:35.340things we have to say about media is that it says something about anthropology. It says something
00:29:42.300about what a human being is in distinction from other created beings. It says something about
00:29:52.040man's status as an image bearer that he goes out and he, wherever man goes, he adorns everything
00:29:59.220in a way that, you know, dolphins don't do that. Even, even really highly intelligent animals
00:30:06.400compared to other animals, they don't create oil paintings. They don't create beautiful works of
00:30:12.780architecture. Or even Abraham, as he's going through the promised land before he's inherited,
00:30:17.440of course, everywhere he goes, he builds an altar. Yeah. So he's doing construction projects
00:30:23.380everywhere. God has answered and showed up in his life. He, he builds an altar. Yeah. And so when
00:30:29.080you look at human beings going out and it's inescapable, human beings just go out and they
00:30:34.420create, they, they make beauty, they make art, they make media, they make stories, they make
00:30:38.700songs, they make plays across the world, whether you're a native Americans 3000 years ago,
00:30:44.760aboriginal peoples in australia you know early germanic peoples romans greeks africans every
00:30:50.600human distinct they will put art on walls they will scratch in stones they will crush up different
00:30:57.120animals and make them into different colored stuff what does that say well that right there
00:31:02.400says that human beings are created in the image of god and they're sub creators where god is this0.55
00:31:10.000capital C creator, human beings go out and they reflect God's image, his likeness, by telling
00:31:17.900stories and doing all those. And now we need to take those instincts that human beings have by
00:31:23.480virtue of their created ontology, their nature, and we then need to turn them towards the ends
00:31:29.520for which God created the world. That's where things go wrong is when sin gets into the system,
00:31:36.280Human beings don't stop being sub-creators.
00:31:38.800They don't stop being artists and storytellers and songwriters.
00:31:42.140They just turn and they make piss Christ.
00:31:45.000Or they make these blasphemous and evil or truly frivolous and communicate.
00:31:51.400Even in the journalism world, I'd say equivalent to piss Christ would be MSNBC, New York Times, you name it.
00:31:59.220They're essentially doing the same thing with words.
00:32:01.900So, Dan, I want to ask you, if you were to take Brian's principles, and this is your job on a
00:32:06.340daily basis, right? Take Brian's principles and you break it down for the blue-collar man.
00:32:12.120What does that say? Like, if we're these sub-creators, is that what you called them,
00:32:16.300Brian? Yeah, that's right. If you're a sub-creator, how does that play out for,
00:32:20.800say you're a journalist, say you're working at a local newspaper or you're working for
00:32:25.380the Federalist or whoever, how does being a sub-creator shape your vocation?
00:32:32.000Yeah, that's a good question. And so when I think about this, and precision is important here with
00:32:38.360some of the things that I'm going to say, because I'm having to navigate like certain Gnostic ideas,
00:32:42.980like we're a spark of the divine or some such nonsense. So when I say that we're,0.79
00:32:48.420what was the term you used? We're not recreating. We're sub-creating.
00:32:52.660Sub-creating. It's almost as if we are reorganizing and creating back something that something should communicate to people the glory of God.
00:33:04.120And so as man is the glory of God, as we work, and as a journalist or as an artist or an architect, what we are doing is communicating back fundamental truths that God built into the universe of what is good, true, and beautiful that can only be right-ordered under those who are spiritually alive, who are given the Holy Spirit, who are in right order with God because those who are not blood-bought, regenerate.
00:33:34.120being renewed in their mind are actually disordered. There's something fundamentally
00:33:39.320wrong with the unbeliever, with the pagan mind. There's a disorder in their mind and in their1.00
00:33:45.960creation that would prevent them from fully creating something or communicating something
00:33:51.860adequately to glorify God, to glorify the creator. That's why in the story I said,
00:33:59.300what if art is actually cosmic warfare worship and glory not just like it is warfare worship
00:34:08.500and glory but on like a cosmic level like peeking behind the scenes to where you have the kingdom
00:34:14.960of darkness and the kingdom of light are actually at war and it's it's it's coming out in mediums
00:34:21.120it's coming out on computer screens and in tweets and on newspapers and uh through your ears and on
00:34:28.440the TV set. There's actually a cosmic war going on behind the scenes. And so our responsibility
00:34:33.880as Christians, as blood-bought people, are to fight that war. And the way that you fight that
00:34:39.180is through, in a lot of ways, culture, which is worship, externalized. And so when you're making
00:34:45.620things, you should be making them to the glory of God. And that does multiple things. It glorifies
00:34:51.100God, not in just some pietistic, warm, fuzzy feelings, but actually in fighting back the
00:34:57.840kingdom of darkness. So when someone makes an absolutely beautiful oil painting or tells an
00:35:04.560amazing story, what you're doing is you're communicating back the true, the good, and the
00:35:09.240beautiful that God has already put into the hearts of, of redeemed men and communicated naturally in
00:35:17.080the universe. So when you look at a mountain sunset, you know, and, and then you paint that
00:35:21.760And I mean, it, it transcends, you know, your, your current moment in your drab home and you
00:35:28.640look at that painting, what it's doing is it's telling you a truth. It's telling you something,
00:35:33.820whereas something like the, the art that the gentleman at the beginning of this episode
00:35:39.180did is it's actually fundamentally lying to you. It's telling you lies. And so I lost your question
00:35:46.140somewhere in my ramblings, but I, I think fundamentally that's what you're talking
00:35:50.540about with sub-creation is in a way you're creating back glory that God has revealed.
00:35:56.380I think it was really interesting, Dan, because I asked for a blue-collar answer and I got
00:39:29.620But one of the things I know Bob Smithhauser has said for a long time is the thing that you're particularly on guard for as a movie critic is when they're trying to make sin seem good.
00:39:40.700And they're trying to make good things seem bad.
00:39:43.540So a lot of times, like, if you watch a film or you watch a movie and it's like promiscuity, but it's like, oh, it's happy and it's joyful.
00:40:53.980But I think there's also been an inherent problem with journalism. When I was in journalism school in college, one thing we were told is, listen, as a journalist, your job is to be neutral and to be completely objective.
00:41:07.560And what we've realized through the years is even people who think they're objective aren't.
00:41:12.740And finally, in more recent times, I had a boss say to me, he said, listen, we all have presuppositions.
00:48:35.660Like if you read that book today, there's not one single thing about it
00:48:38.340that's like, oh, yeah, I forgot things were like that.
00:48:41.160You would think he was writing about right now.
00:48:43.680And I think part of his answer is an answer to your question as well, that really what's going on with media is it's an extension of the Marxist leftist state and regime.
00:48:56.440OK, so what they got serious real quick.
00:48:58.800Yeah. What they did is they captured the institutions.
00:49:01.760Yeah. Herbert Marcuse and the long march through the institutions.
00:49:05.840That was all critical theory, by the way, who was seeking to do that.
00:49:09.500Well, here we are now where that stuff is in every sphere.
00:49:13.420They're teaching critical race theory to kids, social, emotional learning.
00:49:17.000Media has been completely, and media institutions have been completely hijacked by the Marxist left.
00:49:22.860So now you go on Netflix, which could be a really powerful platform for good things.
00:49:54.760It's trying to tell a story that puts forward as true what is not true, right?
00:50:00.060So when you look at what makes something like, again, Pride and Prejudice or Shakespeare are actually two really good examples from completely disparate times that are enduring stories or even to come to a modern place, something like Shawshank Redemption, which is a phenomenal film.
00:50:17.600Yeah, Stephen King. Actually, Stephen King's books in general, he tends to do this well, even though he has a lot of smut and isn't a Christian and is in some ways telling an untruth about reality.0.99
00:50:26.620but what is it with all those qualifiers but yet he can't help sometimes but tell a good story
00:50:32.420because he's stealing from the christian world but what makes those great what makes austin and
00:50:37.500shakespeare great what makes shawshank redemption great well one through line is that they all
00:50:42.040notice and present these archetypal human beings that we all know exist and they unveil them in a
00:50:49.300way that helps you understand the world you live in and people you know today because they're like
00:50:54.180mr darcy or they're like elizabeth or they're like you know othello or they're like these
00:51:00.120characters in these stories these people are often good artists are often astute observers
00:51:06.240of reality and human nature like the foibles and the virtues yeah like a good comedian same a great
00:51:14.020example because totally different medium but what makes good comedy is what makes good fiction is
00:51:18.500what makes good documentary story they notice things they notice they're good observers of
00:51:22.900reality and they're interested in the world God made. And so they begin to notice these common
00:51:28.100character flaws. And then they sort of put them under a magnifying glass in a character like
00:51:33.360the pastor in Pride and Prejudice or, you know, Mr. Collins or Mr. Darcy, who's proud and arrogant0.98
00:51:41.820and sins like a man sins or Elizabeth who gossips and sins like a woman sins or her foolish younger0.91
00:51:47.980sister mary who you know all who telling truths because people are actually like that yes and so
00:51:53.740you look at those characters and you say i know these people because they're of students but now
00:51:57.820if you tell the story of a faithful gay couple you don't know that person because they're very1.00
00:52:03.080they're hardly ever exist they literally are telling an untruth or a benevolent state as0.77
00:52:07.740communist propaganda tells they don't really exist christendom bible college offers a one-year
00:52:14.260certificate in the humanities for students who intend to pursue a degree or for students who
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00:53:15.740of our very own Dr. Frank J. Smith's new book, Race, Church, and Society.
00:53:24.940It's interesting. I have to throw this in there because we're talking about Pride and Prejudice.
00:53:29.060We did, for the Hard Man podcast, we did the best books. My wife listened to all of it.
00:56:00.240Speaking of which, this brings me to the next subsection that we're talking about.
00:56:05.360Uh-oh, are we going to talk about Christian media?
00:56:06.760We're going to talk about Christian media.
00:56:08.120So one of the reasons, if I was playing devil's advocate, one of the problems is we're like,
00:56:12.440okay, everything you guys say about Christendom sounds great.
00:56:15.920And when you describe art or you read, you know, Angels in the Architecture or you read Francis Schaeffer on art or any number of books like this, you think, wow, that's a grand vision.
00:57:00.060Yeah, so when I was growing up, my parents, every now and then, would take me to church, you know, once biannually, every two years or something.
00:57:09.720I'd go to church and my friends when we'd go there
01:15:55.740One of the instincts that has suffused certain corners of Reformed Christendom, of Reformed Christianity, is a skepticism about adorning and arts.