00:02:47.180I would like to lay it down as a principle that there is great value in reading church history in a study of the past,
00:02:52.880and nothing surely is more important for us at this present time than to read the history of the past and to discover its message.
00:03:00.920I suggest that we should do so for the very reasons which impelled Isaac to dig again the wells which they had dug in the days of Abraham, his father.
00:03:08.840It is very foolish to ignore the past.
00:03:12.120The man who does ignore it and assumes that our problems are quite new
00:03:15.540and that therefore the past has nothing at all to teach us
00:03:18.660is a man who is not only grossly ignorant of the scriptures,
00:03:22.580he is equally ignorant of some of the greatest lessons of secular history.
00:03:26.940Yet I think you will agree that is the mentality that is governing the outlook
00:03:30.780of the vast majority at the present time.
00:03:33.320The basic assumption is that our problems are new, that they are quite unique,
00:03:37.560and that the church and the world have never been confronted by such problems before.
00:03:42.860Every time you get one of these great and glorious and mighty periods of reformation and revival,
00:03:48.220you will find that in every instance, it seems to be a returning to something that the church had obtained before.
00:03:54.960Every time the church has been revived, she is going back to something that had happened before,
00:04:00.100rediscovering and finding this ancient supply.
00:04:03.260There's nothing I know of that is more striking in the history of the church than that principle, end quote.
00:04:08.980In season one of the King's Hall podcast, we took the axe to many of the temples to false idols that have been erected within the walls of the church.
00:04:17.360Revivalism and decisionism, the big, fast, and famous growth model, whiteness and proxy wars, the plastic sword of Christless conservatism, among others.
00:04:26.600In Season 2, we've talked at length about fatherhood and its central importance in restoring Christendom from the smallest, most atomic foundations.
00:04:34.720But now we're making a transition from fatherhood to a new subject matter in Season 3,
00:04:39.860in which we want to take an historical look at the first Christendom and ask a pivotal set of questions.
00:09:27.460Oh, I would say one of the things that people probably notice, and by probably, I mean definitely
00:09:34.160notice, especially if you look at, uh, pastor survey or pastor cons Twitter is that it seems
00:09:40.300like maybe some of their tweets are a little bit, um, out of the zeitgeist, you know, like
00:09:46.880apart from them, yeah, one or two of them, maybe, maybe like just outside.
00:09:51.600Uh, and there are actually reasons for that.
00:09:54.320One of the things that has been exciting to me is, is you go back to the old paths of
00:09:59.740the first Christendom and you see the culture that was, I mean, cultivated because of worship
00:10:06.740of God and the virtues that were embodied by nobility and by peasants alike is that you see
00:10:15.220just a completely different culture outside of our zeitgeist. And it's really been interesting
00:10:21.160having that form our thoughts and the way that we approach problems because it's so much easier.
00:10:28.780I mean, this is what studying history does, and this is what Lloyd-Jones was saying, is that when you study history, you realize, oh, all of these problems, these have happened before.
00:10:38.140This problem reminds me of this event, and this is how this king or this monk or this missionary or whomever the church addressed this issue.
00:10:50.580And things suddenly become a lot clearer.
00:10:52.540And it's funny how as you look back at the old paths, all of a sudden you know your own time better.
00:10:58.780That's a really interesting thing that happens.
00:11:01.140You would think the opposite would be true, that you'd go back into the past and you would be disjointed from our present time and the present perspectives and the present problems that we have.
00:11:13.280You look back at the past and you suddenly can see clearer the current issues of our day and knowing the times better, which is a key to wisdom and a key to, I mean, wise action.
00:11:24.460Yeah, and even with pressing issues like, say, Christian nationalism, you can go back and you can read like we're doing in the Pastors Guild even.
00:11:32.000We're reading The City of God from Augustine.
00:11:34.920And it's like, wait, people have actually answered these questions before.
00:11:38.140And so before we leap off and try to start something, quote, novel and new, which is perhaps the worst thing of all to do, we should know what our forefathers taught.
00:11:46.120And by the way, they built amazing things over a thousand years based on something like The City of God.
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00:16:02.240It is demonic, and it urges giving way to every basest passion of the flesh of man, and it valorizes all of the basest passions of men.
00:16:14.620So I've been stirred up in just absolute fire at the – just offense at the sacrilegious and wicked usurpation of Christian lands by the Mohammedans.
00:16:32.780How do you actually feel about it though?
00:27:24.120I was thinking of, you know, on knowing church history.
00:27:27.960And we talked about adoption and fatherhood in the last episode.
00:27:32.140But one of our listeners, dear listeners, one of the kings in the king's hall had sent us a thing saying, yeah, what you guys are talking about, two tiers of Christianity, like super Christians versus others.
00:27:42.460He said, this is actually an old doctrine of Keswickian theology.
00:27:46.140So Dan and I were unpacking that in the Pugilist on the Hardman podcast.
00:27:50.640But it was just a good point that if you understand the history of a doctrine, you see this isn't actually new at all.
00:27:58.260And then you can go back and then refute it based on, well, how did –
00:28:32.580Gentlemen, it seems like one of the things that I've seen,
00:28:35.260And a lot of people, as Brian and I have been posting on Twitter about these ideas of Christendom, there's been a lot of pushback from people who have been catechized and discipled by the current zeitgeist and the current zeitgeist historians.
00:29:13.600This is one of my favorite tactics of the Sanbalat discouragers is to just look at anybody doing anything and say, well, because you haven't achieved what took a civilization or a people several hundred years to achieve, you're just LARPing.
00:34:30.240They stand there and they take selfies at the monuments of Christian forefathers they would have excommunicated.
00:34:36.000Samuel Rutherford, by the way, who wrote Lex Rex, was like he would probably be somewhere in the Christian nationalist camp.
00:34:42.140I mean, yeah, Rutherford, all these, all these, it's to Stephen Wolf's point that what he's attempting to recover in his works are classical Christian political theology and theory.
00:34:55.360And what we have today are people who have, they're basically, they're like five point Calvinists, you know, like the whole, I'm reformed because I'm a five point Calvinist.
00:35:04.700They're five-point Calvinists that often without even realizing it have replaced the entire foundation of actual Reformed thought with something totally foreign to the history of Christian thinking.
00:35:15.680And then they have the audacity to claim that they are the truly Reformed ones who are bulwarks standing against these dangerous and dark ideologies.
00:35:26.040What is it? Dark alchemies of Christians within the Christian camp.
00:35:32.400And I'm like, you guys, you guys, are you not, do you have no mirrors in your house?
00:35:38.240Yeah, it actually reminds me, the passage we're referencing is Luke 11, 47, where Jesus
00:35:43.840says, woe to you, for you build the tombs of the prophets whom your fathers killed.
00:35:48.200So you are witnesses and you consent to the deeds of your fathers for they killed them
00:35:53.440So it's like this hypocrisy that's tied to history.
00:35:56.980Dan, I want to ask you for our practical purposes, because I think we could be prone to this too as we go through, and people could, our listeners could.
00:36:06.680Just to hammer this point home, what do you need to be doing to ensure that you're not some fake LARPer who is just appreciating some bygone era?
00:36:18.000You're just, I just love Victorian England, or I just love this era.
00:36:22.220How do you not just become a phony doing that?
00:36:24.800Yeah. I mean, it starts with the basics. So Brian had said, you know, if we just did a podcast and weren't doing anything else, then we would be LARPers. So what is the distinction? Well, it's that, I mean, we could stop podcasts. This could be our last podcast. We could press the stop button on the recording and then go do our thing. And that would literally change nothing from our day to day other than we would have one less, you know, hour meeting that we talk into microphones.
00:36:52.420Yeah. And it begins really with the small tasks of being a good father, being a good mother, discipling your kids.
00:37:02.720It's really like living out the household codes.
00:37:05.060The household codes. Yeah. Thinking about your generations, thinking about when you discipline your kids, you're disciplining your grandkids, thinking about your money in a way that's laying up an inheritance for your grandchildren.
00:37:16.520thinking about the way that, you know, you interact with the church so that it'll be
00:37:20.640a bulwark in the coming tide and flood of the cultural insanity, respecting those that are
00:37:27.760in authority over you and submitting to them, making sure that you're, you're actually taking
00:37:32.800care of your wife and loving her as Christ loves the church and for ladies to respect their
00:37:37.620husbands. And I mean, it's really ordinary things. Even John Lovell, normie guy, war poet society,
00:42:27.880That's the point of like part of the glory of the Old Testament saints, in a sense, our greater privilege is that they looked forward to something they didn't see.
00:42:37.780We get to see something Christ accomplished and did.
00:42:40.600There's a sense that you can live that out in your life, in your community, where faith is looking at things that aren't yet there, but you believe that based on the promises of God, they could be.
00:42:51.680If you'd be faithful and if your children would be faithful and your children's children, that's a glory.
00:42:56.680Don't let anybody dismiss that as LARPing, provided you're doing your ditch digging there at the headwaters.
00:43:04.920And if you do your duties with the idea that this is generational work, I'm actually when I discipline my sons or when you discipline your daughter and your daughters, you actually have the force of generations behind them.
00:43:20.680And so you're doing this with the hope that God would be faithful to his promise, to the
00:43:26.200thousandth generation, he would bless them for those who love him.
00:45:41.460Yeah, so I think one of the things that fathers have to be aware of is we need to be giving our sons the true stories of what, like, colonization was.
00:47:08.100I find that one of the things we're actually trying to do in season three of the King's Hall, and I'm trying to do with my sons, is I'm actually trying to colonize my bookshelf.
00:47:17.040So one of the things we're doing is we're reading Rudyard Kipling.
00:47:21.020We're reading the things of Empire and realizing, you know, one of these stories, which maybe we'll tell in season three is a little wet your appetite.
00:47:29.880There were, I believe it was in India when the British were in India, and they were burning wives on funeral pyres.
00:48:15.360I can't do like a really sophisticated one.
00:48:17.340So I want to ask you guys, what are some other historical narratives, areas where we've polluted the wells?
00:48:25.360This is an easy one. Again, it returns to my absolute scorn for the Mohammedan religion.
00:48:33.060And no, it is that we have bought this lie that Christians in the Crusades and in the wars, even in the conflicts pre-Crusades, that Christians were basically sweeping through this great civilized culture, destroying centuries of Arabic progress and learning and in all these sciences and literature.
00:48:58.660and that these barbaric Christians lusting for treasure and killing came through and swept them
00:49:04.700away. When in reality, what we're actually looking at are again, lands that were brutally conquered
00:49:09.980through rape and pillaging of an evil demonic religion that were actively suppressing and
00:49:17.180oppressing their Christian brothers and sisters, which had been reduced to what they call dimmy
00:49:21.000status of vassals, killed at whim, raped at whim, sold into slavery. One of the greatest slave
00:49:27.780trades in the world where Europeans, white Europeans, sold into slavery for the purposes
00:49:32.200of sex and other, you know, awful things to the point where many elite Arabic bloodlines
00:49:36.460became functionally European because so many white women had been stolen, abducted, put in
00:49:41.280slavery, and raped by elite Muslim rulers. So then the Christians go through and attempt to
00:49:50.920liberate their brothers and sisters from this horrible oppressive darkness, actually after
00:49:55.700basically having your house stolen by somebody else and and we've bought this lie this historical
00:50:03.660whitewashing that that they were just some kind of like animalistic well you've bloodlusting it's
00:50:10.820just you can see this brian in in modern popular things like um the black panther movie which is
00:50:16.960like oh well really there was like this black tribal people and they had all the technology
00:50:24.980But what's interesting, we'll get into this in season three, of course.
00:50:28.240One of the things that I was reading said that actually what was happening when the Muslims would conquer, they would take all the best scientists, philosophers, et cetera, many of whom were like Coptic Christians.
00:54:13.740Yeah, calling it the Dark Ages is just ludicrous. I mean, it's absolutely insane.
00:54:19.160It's interesting because even modern historians have said, yeah, the Dark Ages is a completely – in the Enlightenment, that was invented to be like, oh, Christians are so bad.
00:54:28.860I would contend that we're actually going to be known in this age as the Dark Ages by future historians.
00:54:34.340I'm also bummed that we lost the – like one of the wells we got stopped up is we lost the recipe for Greek fire.
01:01:18.840So we have this pietistic Christian instinct that is like, let's reduce everything down to its heavenly ultimate.
01:01:27.820But the Lord's Prayer immediately teaches us not to do that.
01:01:31.780It teaches us that we pray that God's will would be done on earth as it is in heaven in the earthly things, that we would orient earthly things to their heavenly realities and heavenly good.
01:01:43.060I mean, don't you know that heaven looks like Dallas, though?
01:02:00.900Somebody buy something ugly and knock it down and build something beautiful.
01:02:04.080And the funny thing is that when you build ugly things cheaply, it ends up being more expensive in the long haul because you have to keep knocking it down.
01:02:12.620It keeps destroying the souls of people, so they actually want to just utterly destroy it and build something in its place.
01:02:18.640So Christians are always speaking in our architecture and our art and how we live our lives, how we garden and how we have courtyards around our churches and beautiful graveyards and mausoleums and all.
01:02:30.660Like, of course, you can idolize those things.
01:02:33.760But you don't destroy idolatry by destroying the object of your idolatry to the degree that it is a good thing that God created.
01:02:41.840You don't destroy man's tendency to worship the woman by destroying the woman.
01:03:16.820I mean, it's a sign and a symbol so that you remember and that it's tied to truth.
01:03:21.740And that's why something like a cathedral or a church building, stained glass, like you said, all of these symbols, you know, actually matter because they remind you of the promises of God and of the great works that God has done.
01:03:34.660and yeah and and what people want to do they want to continually be like well those were built
01:03:40.280through the sale of indulgences and slaves so are you saying you're for those things and i'm like
01:03:44.840no tell me where i lose you i'd like to build cathedrals without selling indulgences or
01:03:51.300enslaving anyone well just to do it get us a cathedral faster and to pay just to pay for it
01:03:58.100you know like actually you can do the one thing without the it's like saying you know people that
01:04:03.700People that enslave people lived in houses.
01:05:57.580Brian, I wonder if you would walk us through just reading the next section.
01:06:01.700I want to tie this together with the magisterial reformation.
01:06:04.940And because the last thing I want to talk about today is it's going to take a certain kind of person to carry out this work of Christendom.
01:06:14.720A lot of times when we look at church history, it's guys like Ambrose.
01:06:18.880It's guys like, you know, that are maybe offending people.
01:06:23.680These are guys who are not the cookie cutter, Matt Chandler, nice guy who's afraid to step on toes and wants to, you know, play nice with the current culture.
01:06:37.300Well, it really takes us back to the beginning of the 16th century when God began to raise up a series of strong-willed figures that we now call the Reformers.
01:09:09.120So, Dan, there are often problems that we have with reading the reformers.
01:09:13.960We've talked about this, some of the LARPing that can happen.
01:09:17.340But I want to point specifically to the magisterial reformers and perhaps why they were so effective.
01:09:22.400It says, from what Brian just walked us through, these men were steeped in scripture and marked by audacious courage in the face of opposition.
01:09:31.040Maybe they were men like Charles Martel, whose name means the hammer.