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The NXR Podcast
- September 22, 2023
DAILY TRUTH - Facing At Last, What We Feared At First
Episode Stats
Length
9 minutes
Words per minute
130.48245
Word count
1,190
Sentence count
63
Summary
Summaries generated with
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.
Transcript
Transcript generated with
Whisper
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turbo
).
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As an ordinary principle or pattern, God often, in our sanctification, in our spiritual maturing,
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God often ordains and allows that we might face last what we feared at first.
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We fear this particular giant, this particular dragon, this particular enemy.
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and yet God would have it
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if we simply trusted him
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that the thing that we feared at first
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is the very thing that God allows us to face at last
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and that God allows us like David
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to face lions and bears before Goliath
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that God allows us in his mercy
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and this is an example of God's mercy
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to be progressively sanctified
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progressively sanctified growing each day along the way facing one challenge that often in god's
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ordinance in his sovereign plant that one particular challenge today is precisely what
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prepares us for the challenge tomorrow and this is a kindness of the lord to us i've written in
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your notes this, Israel's fear of the Anakim, that is a tribe of great giants. That's right, giants.
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It's just giants, guys. A tribe of great giants. Their fear of the Anakim is precisely the fear.
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This is the specific fear that caused them to refuse to enter the land of Canaan 38 years
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earlier underneath the leadership of Moses. And yet, when Israel finally did enter into the promised
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land, they faced the Anakim last. It was only after God had thoroughly trained them in conquest,
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in war, that he finally caused Israel to wage battle with the Anakim. God is exceedingly gracious
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in the order in which he arranges the battles of our lives. Too often we convince ourselves that
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we must fight our biggest giants first
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when God would have us fight them last.
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What happens is that Israel,
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after having left Egypt, they wander.
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It's 40 years in total,
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but there's a pivotal moment
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two years into their wilderness wandering
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where they come to the border of the land of Canaan
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and at the particular border
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where they're at in that moment,
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And they send out 12 Israelite spies.
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You remember this account.
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And they go in and they see the Hannah king.
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Not just any of the Canaanite tribes,
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but particularly this tribe, the Hannah king.
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And two of the spies, Israelite spies,
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come back and say, we can take them.
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The land is good and the enemy is formidable,
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but we have Yahweh.
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We can take them.
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That's Joshua and Caleb.
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But the other 10 Israelite spies,
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they bring back a bad report.
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And it's important that we recognize
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that this bad report is not,
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the Bible does not say that it is a deceitful
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or lying or false report.
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It is merely a bad report.
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We might illustrate that point by saying that
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if you, God forbid, go to the doctor
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and he runs certain tests
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because he has concerns and you have concerns you haven't been feeling as healthy as you once did
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and after performing certain tests the doctor sits you down and he gives you a diagnosis
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that you have cancer that would be a bad report it is not necessarily a lying report
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but it is bad news.
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Bad news does not have to be false news.
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Bad news and fake news are not the same.
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Not necessarily.
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And so these 10 Israelite spies bring back not a false report,
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not fake news, but bad news.
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A bad report.
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Instead of focusing on the goodness of the land
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and implicitly trusting in the power of Yahweh
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to defeat whatever inhabitants there might be,
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they focus on the strength and caliber and might of the enemy.
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And because of that, the Lord determines that Israel,
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because of their unbelief,
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their fear is an indictment of their trust in Yahweh.
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They are essentially saying Yahweh cannot be trusted.
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And this is the very God of Israel who just performed awesome signs and wonders in Egypt,
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who literally parted the Red Sea. You think that's enough? All right, there are giants.
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Yeah, that's a big deal. That's scary. All right, there's some credence there. Giants,
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that's a big deal. But our God just caused us to walk across a sea on dry land.
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So I think we can handle giants if the Lord is with us.
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But instead, they chose to harden their hearts in unbelief.
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And as a consequence, a just consequence and discipline for that unbelief,
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Israel's refusal to trust in God who had been with them and faithful thus far,
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they were forced to wander in the wilderness for 38 more years.
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now let me give you some of these verses but real quick remember the primary point because i'm going
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to get into giants but the primary point the primary point is that god is gracious in his
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presence i've said this before i'll say it again god is gracious in his presence that he speaks to
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us by the illumination of the holy spirit of the holy word of god god speaks to us in his presence
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in our time of need. There is grace in every time of need. So God is gracious in at least
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two ways. One, he is gracious in his presence, that he speaks to us when we cry out to him for
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help, that he comes to us, he consoles us, he comforts us, he is Emmanuel, God with us. So God
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is gracious in every time of need through his presence, but also the point that's being made
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today is in his providence. God's grace in his presence and in his providence. In his presence,
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that is that the Lord is near to us, near to the one who cries out to him for help. But also God
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is gracious not only in his presence, in his nearness, in his imminence, but God is gracious
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in his providence. That God is gracious in the way that he orchestrates and ordains the challenges
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that each of us face progressively,
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increasingly, gradually
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in this lifelong process of sanctification.
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And so it was with Israel.
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God would have Israel face at last
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what they feared at first.
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That their first fear
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is they had a king, giants.
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And yet in terms of the progressive conquest of Canaan,
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their last enemy,
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their last adversary that they actually have to engage
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is the henna king, the giants,
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only after progressively and gradually being trained
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by the Lord in war
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for at least months, if not perhaps longer.
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This is the kindness and grace of God,
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both in his presence, he is near to us,
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he speaks to us, and in his providence.
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We'll be right back.
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