Western Standard - October 30, 2026


What? Get rid of the Indian Act?

Is Danielle Smith facing a real UCP rebellion?

Episode Stats


Length

25 minutes

Words per minute

127.93

Word count

3,311

Sentence count

206

Harmful content

Misogyny

1

sentences flagged

Toxicity

1

sentences flagged

Hate speech

38

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Good evening, Western Standard viewers, and welcome to Hannaford, a weekly politics show of the Western Standard.
00:00:21.680 but it is Thursday, October the 28th.
00:00:24.800 Canada's only Indigenous leader,
00:00:27.220 Manitoba Premier Wob Canoes,
00:00:29.040 says it's time to get rid of the Indian Act.
00:00:32.700 Then Prime Minister Mark Carney seems to say yes
00:00:35.720 and then pulls back and says it can be reformed
00:00:40.000 but probably won't be abolished.
00:00:42.440 Many Conservatives have been wanting to get rid
00:00:44.820 of the Indian Act for decades,
00:00:46.720 but now the left is saying so because Wob Canoes is NDP.
00:00:51.680 Should We Care? With me today is retired Manitoba judge Brian Giesbrecht, who closely follows Canada's indigenous file.
00:00:59.820 He was also the Western Standard's columnist of the year in 2024.
00:01:04.600 Many of those columns dealt with indigenous issues.
00:01:08.140 Good to have you on the show at last, Brian.
00:01:10.720 Well, thank you, Nigel. Nice to be here.
00:01:13.080 Good. Brian, several questions arise.
00:01:16.200 you told me something that i was unaware of and that is that when it was implemented
00:01:22.740 the separate system was only ever meant to be temporary i didn't know that so if it
00:01:29.940 was meant to be temporary how did it get to be permanent and why is it still with us 150 years
00:01:36.560 later? Well, our founders wanted a Canada with equal rights for everyone. And the problem was
00:01:47.640 that Indians of the Northwest were in a terrible state when Canada became a nation. That wasn't
00:01:57.340 their fault. The loss of the buffalo, disease and warfare, whiskey traders, etc. They were actually
00:02:06.140 in danger of disappearing. And the founders believed that they should be protected until
00:02:17.000 they could become mainstream Canadians. So they designed reserves as places of temporary sanctuary
00:02:24.640 and they designed the status system where an Indian would be in the status, a junior status, 0.85
00:02:33.320 They were considered wards and tutelage, which means like children in school, but not all Indians.
00:02:40.560 If an Indian had graduated from a university, was a doctor, minister, et cetera, that person would not be eligible to be status.
00:02:49.340 And that was not meant as a punishment.
00:02:52.500 That was meant as a sign that that person had graduated and could become a Canadian citizen.
00:02:59.300 And the idea was that there should be assimilation through enfranchisement. 0.62
00:03:06.340 Now, being an enfranchised person does not just mean, in the case of an Indian, getting the vote.
00:03:12.220 It means becoming a Canadian citizen in all respects.
00:03:17.060 So that was the idea. It didn't work out.
00:03:19.620 The idea was that Indians would be kind of just mainstream Canadians
00:03:23.920 and reserves would sort of naturally disappear 0.95
00:03:27.600 because an enfranchised Indian would get his share of the band proceeds
00:03:32.840 and he would also get 50 acres of land on the reserve
00:03:37.460 and he could then sell that if he wished.
00:03:41.120 A farmer from the surrounding community could move in
00:03:44.160 and gradually reserves would not be necessary.
00:03:48.240 They would just merge with existing municipalities.
00:03:51.840 And Indians would just be regular Canadians. 1.00
00:03:55.100 We would not have what we have today with reserves. 1.00
00:04:00.560 I won't go into the weeds too much to show why that didn't work.
00:04:04.140 But the main reason was because the chiefs resisted.
00:04:07.180 They did not want to give up the land on the reserves.
00:04:11.820 They did not want to give up their band proceeds.
00:04:17.840 And they resisted. 1.00
00:04:19.320 the Indians definitely resisted 1.00
00:04:21.840 because they wanted to hold on
00:04:23.220 to their special, distinctive Indian status.
00:04:27.600 So that's where we are today.
00:04:29.060 But the whole system was designed to be a temporary thing,
00:04:32.820 and we should not be in this position today.
00:04:35.860 And when we hear about Pierre Trudeau
00:04:38.520 trying to get rid of the Indian system in 1969,
00:04:43.640 that was not a radical step. 1.00
00:04:45.500 That was just a natural development
00:04:47.320 of a Canadian government.
00:04:49.320 policy where they wanted Indians to merge with the general population.
00:04:54.020 So Brian, how many Indians were affected by these policies back in 1876 when the policy was brought in?
00:05:03.240 Well, the numbers are not known for sure, but let's remember that Rupert's Land
00:05:10.080 only became, was given over to Canada in 1870, and Rupert's Line was just a vast territory.
00:05:21.420 Basically, there were no government services there for anybody, but there might have been
00:05:27.040 40,000 Indians on the prairie provinces, and there were, you know, a similar type of population
00:05:41.920 in British Columbia. But the numbers were not great. It'd probably be 10 times that now,
00:05:49.200 wouldn't it? Oh, yes. And absolutely, the population has ballooned.
00:05:54.400 You were mentioning that if an indigenous person had been to university or perhaps had served in the military, that they would be considered a citizen right away.
00:06:07.400 I mean, were there very many who were exempted from this process because they had already achieved those things?
00:06:14.140 Yes, there were definitely quite a few.
00:06:17.860 And women, of course. 0.99
00:06:19.600 And this sounds very discriminatory. And after the Charter of Rice, it was ruled to be discrimination.
00:06:26.020 But a woman who married an Indian man would lose her status.
00:06:31.020 It's very odd. A woman who would marry an Indian man would lose her status. 0.68
00:06:37.800 But an Indian man who married a white woman, that white woman would gain status. 0.56
00:06:46.520 So this all made sense at the time to them. In other words, the government was always seeing status as something to get rid of, to gradually eliminate in time so that Indians could be assimilated. 0.87
00:06:59.240 That word assimilated has become a bad word in Canada when speaking with, because that is always conflated with forced assimilation.
00:07:09.200 But the whole idea was a voluntary system where Indians would choose to be Canadian citizens.
00:07:16.400 And as I say, it didn't work out.
00:07:20.380 That is not what happened. 0.87
00:07:21.740 And then when the government tried to force enfranchisement, by that time, there were so many monetary benefits to being a status Indian that it was very, very difficult to break through that barrier. 0.72
00:07:39.180 So is this why so many conservatives want to see the end of the status system? 0.92
00:07:46.140 Yes, yes, I think so.
00:07:47.860 Boy, I think a conservative thinker wants a country where everybody has exactly the same rights, and that's what Canada was supposed to be.
00:07:57.400 So what we have now is a person can come in from India or China or Africa or something, and they become a Canadian citizen with exactly the same rights as everybody else. 0.83
00:08:11.320 But we have this one group that is status Indians who, for historical reasons, have an entirely different set of rights. 0.56
00:08:22.240 So I think a conservative says, no, that's not the way it should be.
00:08:26.080 And we see what's playing out in B.C. as pretty strong evidence that having one racial group with different rights is definitely not good for the country. 0.99
00:08:41.320 So, all right, it's pretty obvious then why conservatives are against the reserve system,
00:08:46.620 but Mr. Canu, Premier of Manitoba, he is indigenous, and he has said within the last few days
00:08:53.340 that it's time for the reserve system to be wound up, the Indian Act scrapped,
00:08:58.000 and something different would emerge.
00:09:00.860 Now, he's NDP.
00:09:02.980 It's improbable that the left wants to get rid of the Indian Act for the same reason that you or I might.
00:09:10.980 So what's their angle?
00:09:13.360 Well, I think Wab Kanu told us,
00:09:18.100 he said that he showed us his status card
00:09:23.100 and said, this is a race-based card.
00:09:28.200 And it is treating Indians as really,
00:09:33.920 he's now, I'm paraphrasing now,
00:09:35.760 trying to explain why the left might find this argument appealing, he's saying we should not
00:09:44.400 have a system that discriminates against one racial group. All racial groups should be treated
00:09:53.360 equally. And I agree with him completely on that, but I'm not sure he knew exactly what he was
00:10:00.020 saying because it wasn't just the status cards that are race-based. The entire Indian system
00:10:06.240 is race-based. So if he wants to make that point, I'm happy to vote for him. If he's going to say 1.00
00:10:16.700 we cannot have a race-based system in Canada, in other words, the entire Indian system,
00:10:22.100 And that would include Section 35. That would include all of the special laws that Indians have and the special perks that Indians have that others don't. I would agree with him completely, but I don't think that's what he meant to say. 0.94
00:10:37.940 All right. Well, Mr. Carney obviously had to think it through as well, because when he was caught in a scrum and asked what he thought about this, he said, it's probably time to get rid of it and talk about reform and so on.
00:10:53.860 And then he backpedaled a day later and said, no, I don't see the act disappearing, but I can picture reforms.
00:11:03.500 So what do you think Mr. Carney thought about first
00:11:08.320 when he was actually willing to consider what Wob Canew was saying?
00:11:14.380 Well, I'm going to be a bit cynical here.
00:11:17.600 I think if Mr. Carney thought they could simply modernize the act,
00:11:24.360 rename it with other nicer names, more modern names,
00:11:28.860 let's say call it the Indigenous Sovereignty Act,
00:11:31.540 and formally rename reserves to First Nations and things like that
00:11:37.240 and doctor it up a little bit, I think he would be all for it
00:11:41.800 because that could be done with the consent of all of the Indian groups
00:11:47.560 and that would be a political win for him.
00:11:52.760 But to truly abolish the Indian Act and the Indian system
00:11:58.760 as Wab Kanu seems to be suggesting,
00:12:03.120 that means opening up the Constitution.
00:12:06.100 That means opening up Section 35.
00:12:09.520 And I do not believe that Prime Minister Carney
00:12:13.580 is going to willingly open up the Constitution
00:12:16.820 because anything can happen.
00:12:19.000 What does Section 35 mean for the indigenous people?
00:12:23.040 Section 35 says that as of 1982,
00:12:28.760 existing, and I stress that word, Aboriginal rights, were to be protected in the Constitution.
00:12:40.860 Now, that section has a very interesting history, and I'll just spend a minute on that if you like.
00:12:47.740 That was not supposed to be there. That is not part of the package that Pierre Trudeau
00:12:52.880 originally gave to the Premiers.
00:12:57.100 As a matter of fact, in the original package that Pierre Tordeaux gave,
00:13:02.400 Section 35 was not there at all,
00:13:05.320 and constitutional protection of property rights was.
00:13:12.380 Now, this is where our Premiers made a very bad mistake, in my opinion.
00:13:20.320 They turfed out, except for BC's Bennett. He was the only one who stood up for property rights. The other ones all sold it away. And at the same time, they were, I'm going to say, snuckered into accepting Section 35.
00:13:41.260 They originally refused to accept it, but when the word existing was put in and they were assured that a Supreme Court would never add additional Aboriginal rights, only then did they sign.
00:13:57.620 What they didn't understand is that the Supreme Court would go on to do exactly that and the Supreme Court would invent entirely new rights such as Aboriginal title and duty to consult.
00:14:09.840 So I think our premiers, in retrospect, were not very careful.
00:14:18.060 They were too hasty in doing what they did.
00:14:20.960 So Mr. Canute said that he despised the act because it was race-based,
00:14:26.800 but so much of the advancement of indigenous peoples in the last 40 years, 50 years,
00:14:34.680 has been because of a race-based approach to their politics.
00:14:39.840 of the very fact that we have land transfers happening on the scale that they're happening
00:14:48.720 in British Columbia and that the federal government is working hand in hand
00:14:55.760 with indigenous peoples on things such as the Musqueam agreement in which they agree that
00:15:03.040 certain territory is certain territory in this case being the larger part of Greater Vancouver
00:15:08.560 is Indian land.
00:15:12.740 And that's, of course, protected by Section 35
00:15:15.780 if it's ever challenged.
00:15:19.080 Why, I wonder, would Mr. Canoe be in such a pet
00:15:23.060 about it being race-based when race-based is working for them?
00:15:28.320 Well, that was my point.
00:15:32.440 I'm not sure he...
00:15:33.620 Well, he's a very smart man,
00:15:35.320 so maybe he knew exactly what he was talking about.
00:15:38.020 But the fact is that Canada was supposed to be a country of individual rights.
00:15:45.520 When the treaties had to be signed, obviously they had to, those are collective rights,
00:15:51.640 and the treaties gave Indians those collective rights.
00:15:56.720 But as of 1982, the actual collective rights owned by Aboriginal people were very, very limited.
00:16:08.020 And the treaties gave Indians the right to hunt and fish on unoccupied crown lands surrounding their reserves until it was needed, until land was needed by the government for other purposes.
00:16:21.840 But that's really all, plus the $5 a year that they got as compensation.
00:16:26.820 But our Supreme Court has, for reasons which I do not understand, particularly beginning in the Delgamacchio case in 1997, chosen to just massively expand the collective, another word for collective is tribal rights of people.
00:16:47.960 They invented, literally invented, Aboriginal title, and they invented duty to consult.
00:16:54.100 So it is the Supreme Court that is responsible for really creating the situation we see now playing out in B.C., where you can actually have race-based chunks of the province given over to a particular tribe. 0.72
00:17:19.100 tribe. This should never have happened, but it is happening today. So exactly how Mr. Canoe,
00:17:27.180 what he thinks of that from his past statements, I think he's just fine with it.
00:17:33.260 I certainly am not. And there are many others like me who thinks that we are definitely going
00:17:39.860 in the wrong direction and we have to get back to being a country of equals where collective
00:17:46.820 rights are basically very, very limited. Well, I suppose we gave up the idea of being
00:17:53.620 a country of equals when we established this back in 1876. I mean, the goals as you explained them
00:18:00.820 were commendable, but clearly as long as somebody is in tutelage, they're not the equal of the
00:18:07.380 person, the student is not the equal of the teacher. Well, I agree with you, but I'd say
00:18:14.580 that that was very clearly meant to be a temporary situation whether the Canada's founders did the
00:18:22.580 right thing or not I'm not you know I'm not in a position to say my personal view is that they
00:18:28.980 should not have put Indians in a separate legal category right from the beginning they should have
00:18:34.420 given them help in various ways but they should not have put them in a different legal category
00:18:40.420 But they did, and they meant that it would be temporary. They tried after that in 1920, 1933, and 1969 to undo what they had done and to take away the rights.
00:18:58.880 But once you give people special privileges, especially expensive ones, it's very difficult to take it back.
00:19:09.280 Well, that, of course, is the thing, isn't it?
00:19:10.820 If there are going to be, I mean, sometimes the complaint is that the Indian Act is restrictive, 0.97
00:19:16.560 but it also delivers benefits, so much so, in fact, that there's now such a thing as a pretendian, 0.85
00:19:23.240 somebody who wants status because of those benefits.
00:19:25.800 And some interesting people have put their names forward and been exposed as frauds.
00:19:30.520 But seriously, once you give benefits, it's colossally difficult to remove them. 0.60
00:19:37.560 So, if there are benefits to being an Indigenous person, there has to be a way to determine who qualifies. 0.90
00:19:48.760 So, does that not mean that the Indian Act is with us for good?
00:19:58.000 Well, not necessarily. 1.00
00:20:02.600 The plan was to gradually eliminate the number of status Indians, and now there are court fights to try to increase the number of status Indians. 0.95
00:20:18.080 Like everybody who is even partly related to a person of indigenous ancestry sort of wants to get on. 0.99
00:20:31.380 And I'm going to use a crude term here, but the gravy train. 1.00
00:20:35.980 So we have Métis groups. We have the second generation cutoff people. 1.00
00:20:40.980 We've got a lot of Indians now aren't really Indians. 0.82
00:20:45.700 within any country people intermarry and the average status Indian most status Indians
00:20:55.120 have non-Indian people in their bloodlines and in many cases they can be like one-sixth or one-eighth
00:21:08.440 or even one-twentieth Indian and now want to call themselves Indigenous.
00:21:13.780 And it's not just to get the special health benefits or education benefits,
00:21:20.120 that sort of thing, which don't come from the Indian Act, by the way.
00:21:23.280 That's basically well-meaning politicians and judges granting those special privileges.
00:21:30.500 But there are special, at some universities, if you could say you're Indigenous,
00:21:36.160 Then you get to the head of the line to get these very nice jobs, etc.
00:21:40.420 So, yes, we have now a number of people who have been sort of outed because they're not Indians at all. 1.00
00:21:50.480 And they're in there just to get the benefits. 1.00
00:21:54.560 Those are the pure pretendians. 0.99
00:21:56.760 But if you notice, when you look at the spokespeople for Indian people, most of them are awfully white looking. 0.99
00:22:06.960 Some of them are not very Indian at all.
00:22:09.880 And so we're getting to this point where we're what a person who calls himself an Indian might not have much indigenous ancestry at all. 0.95
00:22:20.980 Well, maybe that's why Wob Canoo is not.
00:22:24.420 I mean, he very clearly is.
00:22:26.240 So maybe he's just fed up with the people pretending.
00:22:32.440 There's one thing that we should just mention about Premier Canu
00:22:36.240 is that he took the occasion to say that so-called residential school denialism
00:22:45.880 was detestable, but it shouldn't be criminalized.
00:22:49.500 Now, this puts him very much off message with the rest of the aboriginal industry.
00:22:55.000 We have senators, we have MPs who are actually trying to make it illegal to question the residential school narrative.
00:23:05.080 So is there more to Mr. Canoe than we have really been giving him credit for?
00:23:10.940 um i'm i'm not sure nigel because at the same time that he said that denialism should uh not
00:23:20.240 be a crime he also stood in the former grounds of the brandon residential school and pointed to
00:23:30.080 graves and said here are the graves as if referring to those kamloops graves or secretly
00:23:36.820 buried, children in graves, et cetera. And the fact is that he was implying that a crime had
00:23:43.820 been committed there. And that's totally false because those were simply children who had died
00:23:50.580 of tuberculosis mainly. And they were a tiny fraction of the thousands who had died on the
00:23:57.380 reserve. So there was no crime committed. This was just a fact of life. Death was ever present
00:24:04.540 in those days, particularly within the Indian community. So Wab Kanu was really misrepresenting
00:24:12.060 facts there. So when he says, yes, there shouldn't be a law against denialism, well, that's very true.
00:24:22.340 But when he pretends that unless you believe a crime has been committed at the
00:24:29.020 Brandon School or any other school just because a child died of a disease there,
00:24:35.640 that is twisting the truth. So I take issue with Mr. Canoo on that one, and I'm not exactly sure
00:24:45.060 what his true thinking is. We're out of time, Brian, but I'll leave you with the last word.
00:24:51.460 do you think we'll ever get rid of the Indian Act? 1.00
00:24:55.380 I think Canada has to. 1.00
00:24:59.260 At some point, Canada has to bite the bullet
00:25:03.780 and do all of the expensive and very difficult things 0.85
00:25:09.820 in finally phasing out what is a race-based system
00:25:14.100 that has no place in a modern country like Canada.
00:25:17.220 But it's going to be a very difficult process.
00:25:21.460 And I don't think I'll be allowed around to see it, Nigel.
00:25:27.740 Okay, so buy them out is the solution.
00:25:32.000 All right.
00:25:33.020 Well, look, thank you, Brian.
00:25:34.220 Appreciate you.
00:25:35.920 Listeners should know that Brian interrupted his vacation to deal with this
00:25:39.860 while it was still a current issue.
00:25:41.180 So thank you again for that.
00:25:42.800 Okay.
00:25:44.940 That's happy to be here, Nigel.
00:25:47.520 Well, good to have you with us.
00:25:50.360 For the Western Standard, I'm Nigel Hannaford.