Ali Dawah - October 21, 2019DAVID WOODS DOLL SECRETS EXPOSED - HUMILIATED BY ALLAH LOL
Episode Stats
Words per Minute
222.62552
Summary
In this episode, we discuss the recent incident of a young Muslim boy who killed his father and tried to kill his mother. We also talk about the Christian Dua and how it relates to the hate filled anti-Islamic callers on social media.
Transcript
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Um, they wouldn't have to deal with that sort of thing.
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As for Justin Martyr, everyone acknowledges that Justin Martyr makes a bad comparison.
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Brother, do you sell a hammer? I need a hammer to smash.
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Smash? What do you want to do? Smash your dad's bidding?
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Who smashes anyone's dad's bidding? Which media does that?
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Wait a minute. Wait a minute. What's going on here, ladies and gentlemen?
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And I decided to do it in a brutal fashion, not a gunshot or anything. I was going to do it with a hammer.
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When I walked up to my dad, I had a hammer in my hand and I hit him in the head seven or eight times with a ball-beam hammer until I thought he was dead.
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That's it. Brother, how much is this? I need to smash some rotted wood.
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Nah, nah, nah, nah. I'm going to smash a different kind of wood intellectually.
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Assalamualaikum warahmatullahi wabarakatuh, brothers and sisters and dear friends. Welcome to this video, inshaAllah.
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In this little set that we have in our studio, we're going to be discussing, dealing with different discussions and answering doubts.
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One of those is something that I was predicting that's going to happen.
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Okay. So obviously, who we're dealing with? We're dealing with somebody called Rotten Wood.
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Now, this is somebody who has actually, and this is like actually mind-boggling, that he himself beat, well, smashed his dad's head in when he was sleeping and tried to attempt to kill him.
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So, I just want to put into perspective this person that we're dealing with.
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Has he recovered from that psychological state?
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I don't think so, because he claims that he's bipolar.
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I don't know if he's using it as an excuse to do further attacks in the future towards his own father or his mother to excuse and say, I was mentally not well.
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He always says this, you know, even when Hijab debated him and destroyed him.
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He said, oh, you know, I'm bipolar. I'm not known. I don't know why he keeps saying that, yeah?
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And you can see from his face, it's very weird. He has a very still face and his eyebrows move a lot.
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So, anyways, that's a different stuff. There's different stuff. We're just talking about somebody's psychological view.
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Let's go to the academic. That's ad hominem, you can call it, yeah? Of somebody that deserves it.
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Allah has a muaddithoon, a lot of the, when it comes to naqt al-ruat, you know, 100%.
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And his characteristics, his well-being, his psychological well-being, so on and so forth.
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Yes, and somebody's smashing their dad's head in.
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Yes, and by the way, brothers and sisters, I have to apologize, I think, on behalf of me and Ali.
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Because, to be honest with you, anyone with an iota of self-respect will never engage with a person like this.
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And it's quite shameful that many of the dua, the Christian dua, the callers to Christianity in speaker's corner, not all of them, but the hate-filled ones, the anti-Islamic ones, they pretty much, they seemingly worship this person.
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I mean, I don't know, I mean, they observe every single video and they try and bring his arguments to the park.
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The thing is, sheikh, we're going to get straight into the video, but the thing is, one thing that you've seen with these Christians who are hate-filled, because we have honorable people like James White.
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So, let's not confuse them to, like Allah says in the Quran, of course.
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Now, the thing is, with these people, like, Hijab said in his video, he said, with Christianity, it's like, you guys have gone down.
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And it seems like he didn't learn his lesson either.
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And we'll see in a minute that he didn't take the free Arabic class that Hijab was offering to him.
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Because, uh, knew I was going to have to give you a free Arabic lesson here today.
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We go back to see he didn't actually open the book of the Hadith himself, but, yes.
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You know, sometimes when you're put in your place, you either learn from it or your animosity grows.
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So, we find that it's not actually a new argument.
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Many of the ulema of Islam from many, many centuries of the Mudi Al-Maliki from the 5th century.
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And many others kind of mentioned this, that, uh, if she, r.a., the marriage wasn't consummate for those three years in order for her to reach puberty, etc, etc.
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So, it's our ignorance that we came up with something that the scholars already taught.
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So, this was something that, alhamdulillah, that this video showed.
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And it was very problematic for this guy, Rottenwood.
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And the fact that he'd done a video trying to address it and debunk it shows that it's actually working.
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Because a young girl came to Islam a couple of weeks ago.
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Because this guy here that I talked to, on this video, he said, yep, that perfectly makes sense to me.
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So, now, he, Rottenwood, found this problematic.
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Because this is one of the biggest arguments they used.
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So, they thought, oh, I can't use this anymore.
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So, now, what he's coming with, Shek, is that, hold on a second.
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That, chapter 65, verse 4, if I'm not mistaken.
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So, when you marry them, and when you divorce them, yeah, he's saying, hold on a second.
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Allah mentions, yeah, that girls that don't menstruate.
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So, that means that you're talking about a young girl.
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So, you can marry girls that haven't reached the age of.
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It's interesting because this is actually a rad for the Qur'anis.
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We only take the Qur'an and we reject all hadith.
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Is that, well, you can marry someone who's previous a son.
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He's claiming that Ibn Kathir, the Mufassirun, yeah?
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They are saying that you can marry a pubescent child.
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And then, he uses another ayah where he says specifically.
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This is one of the key areas that he uses, yeah?
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He says that, for example, if I'll scroll a bit further.
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This one's saying, so it said, narrated by Aisha.
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I used to play with the dolls in the presence of the Prophet.
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When Allah's Messenger used to enter my dwelling place, they used to hide themselves.
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But the Prophet would call them to join and play with me.
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So, he's using this as an argument to say that, wait a minute.
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She was prepubescent because only prepubescent girls can play with the images.
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The playing with dolls and similar images are forbidden, but it was allowed for Aisha at
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She was a little girl, not yet reached the age of puberty.
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So, now, brothers and sisters, I'm laughing because it just shows you the ignorance of
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I mean, you know, the sad thing is, he doesn't have access to the primary source material.
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If he had a little bit of Arabic, he can go to Fatul Bari because these aren't the words
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So, he's putting his own interpretation, but in between these brackets,
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But, of course, Wood hasn't got access to Fatul Bari.
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He can't read Arabic, unfortunately, and he's not learned Arabic.
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Back to attack the Quran, you'll see today that the Faraanic argument will suffocate
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Share ignorance to speak about a religion that you don't even have access to the primary
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It is a commentator, the translator of the hadith.
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So, if we go to Fatul Bari, literally a cursory reading, brother Wallahi, it's absolutely
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If Hajar Ibn Ta'an talks about the hadith, he talks about the hadith.
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He mentions that some of the ulema have mentioned that this hadith is Mansuq, it's abrogated.
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And this is mentioned by Ibn Battal al-Maliki, who Ibn Hajar bases his work for Fatul Bari
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If this hadith contained images within it, that the images that are the ruling of it
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So, what he's saying is he's using evidence that's abrogated.
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He also mentions that in his book, which is a collection of hadith, he mentions that
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he, and also Ibn Hibban al-Busti in his sahih, that they put a hadith and in the chapter
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title, of course, the fiqh of the scholars of hadith is present in their chapter titles.
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Like the fiqh of Bukhari is present in how he titles the chapter.
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That's because Imam Bukhari was not only a muhadith, he was a fiqh as well.
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So, his book is a book of hadith and it's a book of fiqh.
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So, if you look at Nasa, he mentioned the permissibility of Iman allowing his wife to play with dolls.
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It shows that some of the ulamah is permissible to play with these dolls.
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Another thing, another third opinion that he mentions, and he quotes from someone called
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Al-Hanimi and others, that it's possible that this hadith, if what is meant by the dolls,
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the dolls that have images in them, then this was before it was made haram.
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And if it meant, if it was after it was made haram, then he said it's possible that dolls
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may be called dolls, very simple, may be called dolls, but they have no images in them.
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So, basically, what you're saying is, this hadith here, when I should play with dolls,
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So, in the case, the fact that she was under the age of, she has to be under the age of
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Number two, is that, no, it was dolls that she played with, but they had no human features.
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Number three, is that, we mentioned in the study, that some say it's permissible to play
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So, number three is that you can play with dolls irrespective of the age.
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Number four, it's actually quite interesting that he mentions, it's the hadith that mentions
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Sunnah Abu Dawud and Sunnah Sa'i as well, that this hadith is actually part of a longer
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He mentions that this hadith, the longer part of the hadith is that Nebi Salaam came back
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And in the time of Khaybar, he mentions that Aisha was definitely around 14 years old.
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So, let's say, whenever you're going to use Tabuk, we're going to go to Khaybar.
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But by the way, the Hajj said, if it was Tabuk, definitely she would reach puberty.
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Yeah, we're going to give a piece of rotten wood to us.
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It says that the dolls were actually not images at all.
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The dolls were literally horses with two wings on it.
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And in fact, the story, the hadith continues that Aisha asked Nabi Sallam, he asked, what
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And she said, oh, did you know that Suleiman had these dolls?
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Which shows that it was not even images in the first place.
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So, it's permissible to, and this is what Haleem says, it's permissible to
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And dolls may be called human dolls or girl dolls.
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But even if you said argument's sake, they were dolls.
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I remember I was thinking of you, Ismail, inshaAllah, Shaykh.
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And the commentary here in brackets is somebody that's using an evidence because he believes
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this, he's trying to use this evidence to prove this point.
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I want to say, stricter, he follows an opinion.
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He follows an opinion and he's using that evidence.
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And by the way, the issue of dolls and images, it's quite a complicated issue.
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It isn't as simple as people make it out to be.
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There's a whole discussion amongst the scholars as, what is an image?
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Because I'm saying, what is actually harama statues, for example?
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Now, what we're going to do is we're going to go to chapter 65, verse 4.
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In this verse that I said to you before at the beginning, Shaykh, he says that here,
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Allah SWT says that when you divorce women, and he talks about women that are menstruating,
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but then Allah talks about those who are not menstruating.
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Number one, it can be a woman that doesn't menstruate.
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Rotten arguments, they'll have to deal with it.
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Now, he's saying that that means you can marry pre-bubrescent children.
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The fact that Allah says, for those who do not menstruate, that's talking about girls.
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So, Aisha could have not reached the age of menstruation.
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Allah says in the Quran, those who are married, yeah, then get divorced, and are not consummating.
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What he's failing to understand, as usual, is that in Islam, marriage and consummation
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He thinks that in his Western world, that when you get married, it's consummation, yeah?
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Well, to be honest, it's actually the opposite way.
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Ladies and gentlemen, look at this guy's face, yeah?
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So, the issue of marrying a preprobescent girl and the issue of consummation, there are two
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And the issue of consummation, the issue of the harm factor comes into play.
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So, that is our, that's where the sharia limits and that's where the sharia sets very
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Which is not only limited, sorry, to preprobescent or if it's limited to, it doesn't matter,
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It also takes into consideration people whose mind and intellect is not there.
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And so many, what we call faru'ah, so many secondary affairs come underneath this one overarching
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Now, if his issue is paedophilia, now I would really be honest, Shia, if I was standing
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there, you know how you stand the police, they take your picture, yeah?
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If he was standing there and I was standing here, who would fit the profile of a paedophile?
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Argument's sake, we're not saying, oh, everyone, yeah?
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Now, I'm not saying every single white, middle-aged man fits his profile.
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Because if his concern is paedophilia, paedophilia is not a Muslim issue.
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But men that look like him, and to be honest, Shia, the way he looks, like, I'm being honest
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If somebody was to leave their children, he would be the last person they would leave
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Not only that, in his own country, quarter of a million girls are being married under
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So, what he's doing now is he's throwing the dirt on others.
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And I think you need to go back and look at the top ten paedophiles around the world.
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You will hardly find someone that looks like me.
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So, I think this argument, I think we've buried it.
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Yeah, really, anyone, brothers and sisters, you know, anyone who has this shubha, this doubt,
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send them back to us, send them back to this video, send them back to our essay on Salaam's website.
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Brothers and sisters, I don't think there's anything that needs to be said.
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And you can see once again, as usual, it's Janazah.
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You know, we've literally hammered him, not the way what he did to his father, but in an intellectual way.
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We do not condom violence in any way, shape or form.
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I hope he listens to that and may God protect his father.
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Brothers and sisters, thank you for watching this video.
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If you would like me and Sheikh, may Allah bless him, inshallah, to react.
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Not react, but you know, watch any videos or if there's any doubts, please.
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Any doubts, brothers and sisters, send it away, inshallah.
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And we want to thank you guys for helping and supporting and believing in Salaam for us to bring you these videos, inshallah.
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Hope this has helped you the way it has helped us.
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As-salamu alaykum wa rahmatullahi wa rahmatullahi barakatuh.