Ali Dawah - September 23, 2021DRAG QUEEN KISSES HIJABI - ENOUGH!!!
Episode Stats
Words per Minute
219.2018
Summary
Jummah Kutbahaykum: Is it ever okay to be gay in the name of Islam? Is it okay to wear the hijab in public without covering your hair? In this episode, we talk about the new movie, "Jamie" starring James Bond and the controversy surrounding it.
Transcript
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Download the Qur'ani app now and have a Ramadan with Allah subhanahu wa ta'ala's book like you've
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never had before. As-salamu alaykum wa rahmatullahi wa barakatuh, brothers and sisters and dear
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friends. Once again, there's an outright attack on the family unit from the religion liberalism,
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brothers and sisters, yeah? And yes, this is a religion. This is a religion that is enforcing
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us and shoving it down our faults to follow a specific opinion and worldview, yes? Not only
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that, they are bombing countries, yeah? They are bombing us to accept this, yeah? And that's even
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failing, sadly. Now, I want to get straight into this, brothers and sisters, which is a movie or
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which has been playing on Amazon Prime. And I'll be honest, anytime I'm on the underground going,
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I can see this Jamie, Jamie, Jamie. Who the hell is Jamie? Is it James Bond? Who is he? We don't know
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who he is. But we found out by doing a bit of research that subhanAllah, it's crazy because if
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you watch it, brothers and sisters, in that very movie, it's very bizarre that they did
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not pick, you know, Jamie is somebody who is a drag queen, who is a boy, who wants to
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dress up as a woman. So he's not necessarily a transgender, but he's also identified as
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a homosexual gay person who wants to dress up as a woman. And very interestingly, his best
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friend is a Muslim woman, a Muslim girl, hijab, hijabi, but sadly not wearing the hijab in
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the correct way. Sisters, you know, it's a pandemic, I'm seeing everywhere, you know, showing
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the hijab, I just do not understand. You know, you cover your hair, sister, Wallah, it's just
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for the sake of Allah. Is it worth having a massive distance between you and Allah with
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a few inches of hair? But anyway, it's just a little reminder, but that's not a topic today.
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The point is this, brothers and sisters, yeah? This issue here is nothing new. Allah talks
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about this in the Quran. This is nothing new. Brothers and sisters, yeah? And it all derives
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from where? Yeah? It derives from where? Uliberism, utilitarianism, brothers and sisters.
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And who is one of the founding fathers? John Stuart Mill. And who's John Stuart Mill
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inspired by? Who else can it be except Iblis? Hello? Brothers and sisters, what did Iblis
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do? Yeah? And it's not coincidence. Utilitarianism. So it's all about you. It's about me. And what
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is this principle? It's the ethical choice for the greatest good for the greatest number
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of people, of course, yeah? Without causing harm. What's very bizarre is that, I'm going
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to show you some studies from this book as well, that you don't want to cause harm to
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others, but it allows you to cause harm to yourself because there's consent involved.
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Or is there consent or prayer pressure? Brothers and sisters, in this very
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movie, the scene, which I find very strange, like I said before. So you don't see a Jew
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or a Christian playing that role, but it's a Muslim. Why a Muslim? Because we're at the
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forefront, brothers and sisters. That's exactly what's happening, you know? And they just want
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there. Not only that, the issue is not here to propagate Jamie's life view, you know, what
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he wants to follow. But it's also a subliminal blow to the Muslims and the hijabis and the
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brothers. Yes? Who? Why? To normalize this. Be okay with this. This is okay. Be like the
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actor who's there. Not only does she allow him in his room, which we know it's all
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acting, but she also defends him towards the end. Now we're not saying that this person
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should be harmed. Nobody's saying he should be hated. What we're trying to say is that
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this person might be a vulnerable individual because in the movie he says two things, which
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is very bizarre. He's talking about Mimi. Mimi is this drag queen that he becomes. And
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he is Jamie. He says Mimi is ugly. Jamie is ugly. And he talks about Mimi is, you know,
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when he's Mimi, nobody can stop him. He's powerful. But when he's Jamie, he's pathetic.
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So to me, that seems like a 16 year old who has some kind of trouble self-identifying. And
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I've said this before, if you're not happy with what you are, you will never be happy
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with what you become. And that's what Islam teaches us to submit and accept the will of
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God and be happy with who you are. Guys, when I was young, there were certain body parts of
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myself. Like for example, I was very, when it came to my nose, I thought my nose was very
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big. And why? Because the society I lived in made me feel as if I looked a certain way.
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I wasn't happy. It, the problem wasn't me. Yeah. Cause I've got the same nose. As you
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guys can see. Yeah. Can you guys see? Yeah. Alhamdulillah, I'm happy with who I am, but
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I had peer pressure, friends looking cool, this, that. So I can kind of resonate with
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that, you know, but I was thinking, imagine if I went to a decision, like, oh, you know,
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I want to get my nose done and this, why? So I know peer pressure plays a big part
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because I suffered that myself. But, and that's, it doesn't, it doesn't finish there,
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brothers and sisters. Two things I'm going to quote from here, which is going to leave
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you mind boggled. Yeah. And I'm going to get to this, brothers and sisters. But before
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I do that, we spoke about John Stuart Mill, the founding, one of the founding fathers of
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utilitarianism, brothers and sisters, which is all about me, me, me. And that's what exactly
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Iblis did. When Allah told him, the one who created the heavens and earth, can you imagine
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your Lord that has given you everything? He blessed Iblis with a lot of things. And he told
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him, bow down to Adam. He said, no. You know what that means? No. It's all about me and
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what I want and my desires. And the maximum amount of pleasure for me is what? To never
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bow down to Adam. And that is going to cause him to be in the hellfire forever. May Allah
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destroy him, inshallah. Now, don't get invoked, Zishan. I'm doing a video here. You shouldn't
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get invoked. There's academics talking here. You're actually intellectual unique.
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Me, me. Oh, yeah. Her name is me, me. Oh, okay. Zishan pointed out something good. We're
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talking about me, me. And the one he becomes is called me, me as well. Yeah. Okay. So
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why is always me, me? Okay. Now, brothers and sisters, and to be honest, subhanAllah, if
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you think about it, who said having the maximum amount of pleasure is good for you? Yeah.
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We know people, many examples, people who watch pornography. Yeah. There are men out there
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who cannot get an erection to please their wives. Why? Because they're watching pornography
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and that is the only thing that they can get an erection with. So that's the maximum
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amount of pleasure. Well, guess what? Your wife's not being pleased at home, brother. Yeah.
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Yeah. You should fear Allah subhanahu wa ta'ala. And we see this throughout. But anyways.
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Yeah. Or even talk about alcohol. Yeah. Talk about alcohol. Yeah. Drink alcohol. Maximum
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amount of pleasure. Yeah. And one of the reasons of domestic violence is alcohol. People dying
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anyways. Now, I'm going to read something for you guys, brothers and sisters. In December
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2020, the High Court rules for Kiara Bell, the court's opinion was damning. It noted that
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defendant's clinic had been unable to explain the sudden rise in teenage girls presenting
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at the clinic for hormones and surgeries. The clinic had admitted that not a single minor
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teenager girl had been turned away from inability to provide informal consent, meaning the mom
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and dad is not there. They can just roll out the clinic and say, look, I want my breasts
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removed. Yeah. The High Court noted also that the hormonal treatments came with a serious health
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risk that side effects might include loss of fertility and loss of sexual function, that the evidence
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base for this treatment is yet highly uncertain. Finally, the court noted the clinic's only
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admission for that young woman who had begun the process of hormonal transition had shown
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and shown no overall improvements in their mood or psychological well-being using standardized
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psychological measures. Two less breasts and you're still at the same spot you left.
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And I'm going to end on this note, brothers and sisters. Where did this all come from?
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Before 2012, in fact, there was no scientific literature on girls ages 11 to 21 ever having
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developed gender dysphoria at all. Even in history, this book says that it was 0.1% of
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boys. The question is, where did this exponential growth come from? Brothers and sisters, this
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is our point. Where we're at to life, where we are at today, brothers and sisters, it's the
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course. We have given so much freedom to human beings that they don't know what to be, what
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color to be, when to be, how to be. One becomes a piano. One wants to chop his breast. One's
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chopping his testicles. Where do we stop? Maximum amount of pleasure for maximum amount of people.
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Brothers and sisters, like the Prophet peace be upon him said, Islam began as something strange
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and it will end as something strange. Glad tidings to the strangers.