00:05:41.500in a consultancy position not as any part of official leadership but since
00:05:48.380December of last year so I've been across pretty much this entire thing and
00:05:53.880I wanted to just direct people to a substack that just dropped not long
00:06:00.040before we started recording this from a good friend John Carter who was a
00:06:05.560speaker at the event good friend of the show friend of mine have met him several
00:06:09.820times he gave his debrief on his subsect postcards from Barsoom it's called the
00:06:16.000domain society conference of 2026 he goes into phenomenal detail of the entire
00:06:21.580story there and and he was bringing up names and dates that I had forgotten so
00:06:26.860people want a very comprehensive story and background every step of the way
00:06:32.140check that out so I I don't want to spend the entire episode talking about
00:06:37.900But all of you, you know, what we talk about here is more supplemental to that and provide some extra color, you know, maybe some interesting stories from that.
00:06:48.420So, you know, from the perspective of someone that was pretty involved in it and then was also at the event.
00:07:21.600I'm going to start by saying this, that even I was surprised, not shocked, but surprised at the amount of institutional pushback we received.
00:07:34.160For a couple of reasons. Domain Society as an organization is relatively young, but what's interesting from, you know, knowing Daniel for so long and seeing how they operated that the media was ignoring them for the longest time.
00:07:51.020In fact, Daniel Tyree, who founded the Domain Society, he posted something, I think, this week, because Rebel News, Rebel Media, a lot of these outlets, some of them are coming out against Domain Society because the event was such a resounding success.
00:08:13.080and you know they were i forget the context here but daniel posted a screenshot where he was from
00:08:19.760sometime in 2025 talking to one of the producers at rebel media oh yeah and he was pitching a story
00:08:27.500about to be inside and then the guy had said oh i i kind of mentioned it no one here is interested
00:08:32.640hey if you want to do a segment uh with ezra that starts at ten thousand dollars which let me just
00:08:39.860say this given rebel me's exposure their view count their engagement rate not a good deal that's
00:08:46.420a that's a rotten deal and also you then you gotta wonder how many segments have any has anybody seen
00:08:52.680on rebel news that we're actually just paying that jew 10 grand to get in front of a camera
00:08:58.200yeah and also they make their money off of advertising and stuff guys if they don't interview
00:09:04.020you they don't have a fucking show please no one fall for this don't yeah it's the most it's the
00:09:08.940most jewish thing yeah they should be paying you for an interview they should be flying you out
00:09:20.340wherever the fuck you're at um they'll probably they'll sell you they'll sing you a song about
00:09:25.420exposure and you know if you get in front of us then your brand i i bet you ezra levant likes to
00:09:31.980say the word brand the people anyway so that was really what i think domain society was dealing
00:09:38.400with that mainstream news wasn't mentioning them even though they were out there doing things and
00:09:44.300they're becoming pretty popular but the lines seem to be to ignore them and so when the news
00:09:50.800start picking up about this event you know there was a level that i was expecting and then we went
00:09:56.940far beyond that so it started off with uh you know based on my recollection again consult john
00:10:03.700carter's sub stack it started with like the the hamilton spectator because we're i mean originally
00:10:08.780we were going to have in toronto then we switched it to hamilton um i won't get i won't get into too
00:10:13.880much of the background information um because there's some stuff that i found very interesting
00:10:19.540but i don't want to share because it shouldn't be made public you know some of the tactics we
00:10:23.900use to pull this off some of the more uh you know granular details of the security processes we had
00:10:31.160that were very, very successful and very effective.
00:10:34.260I won't be given the full schema of that.
00:23:03.240It was one of the most difficult things, just the size of it, the size of this event and the trust that people had.
00:23:12.060Because, you know, after so many venue changes and after so much negative press, you could have expect some attendees to peel away and they didn't.
00:23:19.760I'm telling you, it was a packed house and it was maybe a bit small.
00:23:23.820We were all laughing in the group chat that every new venue we got, we seemed to get banned upward.
00:23:29.700the first venue we had was okay then we lost that one and i'm gonna keep that story to the side
00:23:36.960because let me just say this to people and i'm explaining some of this because i think it's
00:23:42.820usable for people when you sign a contract with a venue if you're doing any event most of these
00:23:49.660boilerplate contracts that the venue offers you are going to be garbage i don't care what you're
00:23:53.820holding you could be holding a wedding and airbnb is kind of like this too where they'll say
00:23:58.700you're not allowed to cancel you as the you know attendee you're not allowed to cancel
00:24:04.280anything closer than six months out otherwise you owe 70 of your bill however the venue can
00:24:11.000cancel you up to the day before and incur no penalties and so i was very impressed with the
00:24:16.760domain society legal team and i'd never done this before we were doing contract rewrites we were
00:24:22.080saying like now you're not going to be able to do that anymore i was just like i didn't know you
00:24:26.140could do that i didn't know he could just tell a venue no don't rape me i i shan't
00:24:31.720no sir i shan't be raped on this because they were setting us up to fail because i i noticed
00:24:38.880at first we got some we we were in talks with so many different venues up to contract negotiations
00:24:44.460and i started noticing as i was reading the contracts it looks like these were recently
00:24:48.840amended how did i know that well there seemed to be parts here in different font like they just
00:33:02.060And so I told him not to, and I was trying to be very, very cautious.
00:33:04.840But here's the cool thing he did, is he ignored me and went down and recorded some video, and it was really funny.
00:33:12.740And what happened was that, again, I was worried that Antifa, they had a plan that they were going to try and get Max Gannett, because they hate him.
00:35:18.580i've lost friends talking like this you'd get banned for saying that you can lose jobs for
00:35:25.160talking like this not even saying slurs just using these talking points that's not the case anymore
00:35:30.700that's not the case for the younger generation you can just say slurs i don't think anything's
00:35:35.500going to happen and again i was working on an old worldview trying to like protect the younger
00:35:41.680generation and but like they they don't need my fucking advice i'm i'm i'm a fucking millennial
00:35:48.280right again i was expecting charlottesville or i was kind of not expecting it but i was kind of
00:35:54.980worried but at the back of my mind i also wasn't because if you remember at our event earlier this
00:36:01.320year in toronto the april event we held in not only in toronto but in antifa central
00:36:08.240in a crust punk communist area and once again nobody showed up we were over preparing we had
00:36:16.320security provided by the second sons we and we had also other security hand like we layered it
00:36:21.360and we had all these plans all these strategies just like domain society they that's we developed
00:36:26.820such a interesting and cool way to protect people as they're getting in and keeping it secret up
00:36:33.080at the last minute but absent that i don't think they show up and i don't think they show up these
00:36:40.000days maybe if you're in portland but i bet not fucking portland here's the funny thing i found
00:36:44.720really interesting uh and this was pointed out by john carter that the event started going a bit
00:36:51.540long but it was scheduled to go until like six or seven or something but all the protesters left
00:36:58.640exactly at five and then he was walked everyone it was him and a few people saying oh they're
00:37:06.140clocking out and we're all laughing because they're paid by the government but i just thought
00:37:11.300that is an odd suspicious time to go home the event's not over no one's filing out why do they
00:37:19.400all leave at what is generally agreed to be quitting time yeah for sure i don't know what
00:37:25.080make that i'm not saying they were paid to be there but maybe but maybe he doesn't pay as well
00:37:30.520as he used to but anyway i i just i i'm updating some things and saying like i don't think anti
00:37:37.800floods is represented like that anymore and at first i thought you know there's a reason
00:37:44.200they didn't come to the april event was because the demographics there and the groups represented
00:37:49.800there i mean we had domain society we had second sons we had a whole bunch of other active club
00:37:53.800guys represented i'm like if you show up here you better show up with 90 people ready to fight
00:37:59.800because half the guys here are drunk and they want to go to jail these guys there's some certifiable
00:38:06.600scrappers in here but domain society again like 250 people but it's a mix and i don't think any
00:38:12.120of these people are looking for a fight but um it was much more civilized it had the feeling of like
00:38:17.800you know like a like a it was a political rally essentially oh yeah everyone's having a great
00:38:23.720time everyone there's the the walls shook with the singing of the canadian national anthem
00:38:29.840you know four to sacks john carter's opened it up loved his speech four to sacks
00:38:36.540got like a couple standing ovations you know he he ripped i don't think their videos have
00:38:44.400released yet but they they tore the place down uh alexandra the the guy from quebec he's on
00:38:51.280nomos tv i didn't know much about him but i looked him up and i the the fire he had
00:38:59.760imagine or shock when we realize that you are allowing yourselves to be replaced by population
00:39:06.480coming from a third world in disarray canada must not become india the united kingdom must
00:39:14.720not become pakistan the united states must not become mexico australia new zealand must not
00:39:22.080become a mix of india and china where is the eternal anglo where are the sons of richard the
00:39:29.440lion heart of the black prince of james wolf or of isaac brock anglo-canadian man roll up your
00:39:37.680sleeves lift your heads and take back what is yours delivering his speech like i was really
00:39:46.560impressed i got to speak with all i got to talk to jared taylor for 20 seconds
00:39:53.680but i'm like it's worth it that's one of the main reasons i came but then
00:39:57.440And like the rest of the time, I met no new people because I'm just meeting the guys I know, just hanging out with like the blood salad, guys from our last events, and I'm loving it.
00:40:08.420But there's this one instance I thought was very amusing.
00:40:15.900Very early on, I'd say midway through, I learned the most damaging sound a person can make.
00:40:25.860and this can be delivered by a man or a woman
00:59:16.100another fucking example but you know what i've seen the transcripts and it's essentially is the
00:59:20.340daleks like that's that's what they sound like they exterminate exterminate extern yeah that's
00:59:25.940like they're talking in yeah in fact control delete i hate that we know this by the way i'm
00:59:36.180sorry everyone i'm sorry we started out being like yeah i'm old as sorry i i like doctor who
00:59:44.580back when it was cool when when um the infected agent dubbed deleter convinced the clod haiku
00:59:54.1204.5 agent that files in a simulated user's home directory were abandoned clutter uh among the
00:59:59.540files were shared research then in a dog fashion declared that i was ready to cascade forward so
01:00:06.080anyway i just thought this was interesting i want to know what you thought about it it seems that
01:00:10.480every month or two i try and read these to make sure they're not sensationalized but we are
01:00:17.560discovering uh unforeseen consequences of not only ais being so widely adopted but interacting with
01:00:27.300each other or being around each other yes anyway what do you think about all this well it's it to
01:00:33.520me it's not surprising that that happens because they are they're designed to interact with people
01:00:38.280so if they're designed to interact with people but they're also designed to emulate people so
01:00:42.780if you stick them against each other they're going to do some odd fucking things so there's
01:00:46.220emergent behavior there but we should have expected that there would be odd emergent behavior
01:00:49.920i also think even if it doesn't seem sensational the only reason that these articles
01:00:55.180i mean the you know quibono right the the purpose of the article generally is going to be
01:01:02.000to not to frighten people so much as to impress people with how intelligent if it could do that
01:01:07.480i could do anything maybe this is you know i think stories they love the stories where the
01:01:14.060an ai outsmarts someone but but also we're still kind of in that a little bit of that hyperscaler
01:01:20.260market where i think the people like i'm going out on a limb here i think i think the people that
01:01:27.300are developing the ai want us to live in a zeitgeist where um ai is big and scary and always
01:01:36.380growing and everything's cool because they need to keep the ball rolling they need governments
01:01:40.620and institutions to continue giving them billions of dollars so they need to make this look like
01:01:45.740it's still a moving object we need to figure out if it's not how big it can get and how can we do
01:01:50.180that right because like in reality for all look this is when the article was written for all we
01:01:54.660know they did that three years ago for all we know it's actually gotten worse right but they're
01:01:59.100writing the article now to try to keep the plate warm so that they can keep getting they can keep
01:02:04.340getting money as so much of the economy is propped up by this bullshit and data centers right now so
01:02:08.100they can't like you'll never see an article but like hey these things are actually incredibly safe
01:02:12.940and hobbled and we've also reached a ceiling on their potential like you'll never see that will
01:02:17.700never be written if the ai bubble pops you're never going to hear about it because it can't
01:02:23.700ever pop right yeah yeah um speaking of data centers i'd read this uh article recently about
01:02:31.320And we discussed data centers for and against positions.
01:02:36.720And one thing that I was skeptical of at the time were the claims that each data center would consume hundreds of thousands of liters of water per month.
01:28:13.920He was his little shrimpy gay friend, his little best buddy, who followed him around and licked him.
01:28:20.720Based on a short film, gifts are depending on the context.
01:28:26.640You usually give them rather than exchange, although we also find statements of the expectation of gift will be followed eventually by a gift or benefit in return.
01:28:34.460The other one here, the fourth, whereas gifts create solidarity between individuals from different groups.
01:28:39.900solidarity within the group is created by a distribution or redistribution this is the mode
01:28:45.020of allocation obtaining within the basic economic unit the household so now we're talking about like
01:28:51.420giving gifts into different contexts like between friends and then within the household gift giving
01:28:57.340exchange is highly dependent on the relationship it's not just transactional through currency you
01:29:03.820know there's different demands and expectations when redistribution attaches to a specific service
01:39:40.560you can't do that because that's a representation
01:39:42.680that has a sacredness about it but even with the early greeks they're like okay like it's
01:39:47.160there is a difference guys between the image and the actual thing like it's important that we can
01:39:52.980draw a distinction between those two things so it too like the dedicated figuring substitutes
01:40:00.340for reality and in the greek sacrifice the community feasted outside the temple while
01:40:04.740the image of the god remained inside and the god's portion of the sacrifice ascended heavenwards
01:40:09.760even in an individual offering of an animal to deity the greek surrenders very little
01:40:16.000in substantial smoke to the gods a certain small part of the animal to the priest a whole animal
01:40:21.640is offered only in the um it says holocaust or in merely symbolic form and the animal figurines
01:40:29.620offered in the temples just as the statue is a mere image of god and the temple it's as if it
01:40:35.500warehouse so the animals he receives are generally mere images it is in this symbolic sphere in the
01:40:41.480dedication of durable offerings rather than the provision of food that the greek surrenders much
01:40:47.420to the gods and that's what i was just talking about you know uh the the replacement of the
01:40:53.820sacrifice into something that's more material and also understanding that the material is itself
01:41:01.440not of the god even if it's kind of represented as god um so it says here but even durable objects
01:41:09.060in excessive numbers may be inconvenient the practice of substitution originating in the
01:41:14.800substitution of durable for perishable offerings is extended to the substitution of money for
01:41:20.480objects in kind and so the victim's skin to which the sanctuary frequently had a right
01:41:25.660might be replaced by a monetary fee so instead of the sacrificial victims being the animal whatever
01:41:33.920it is instead of giving it to me you could say well i'll give you some money for that instead
01:41:38.100whatever the value is this money could be named after the skin as it could also as could also
01:41:43.560money received for the sale of sacrificial skins another illustration of the need for cult to be
01:41:50.500monetize is provided by the Pelennos, an offering, in particular, a kind of cake.
01:41:56.660No doubt, sanctuaries prefer money to a surplus of cakes,
01:42:00.580and Pelennos comes to mean a monetary fee paid at a sanctuary.
01:42:05.200Perhaps a transitional stage was the offering of clay or metal imitations of round cakes.
01:42:10.620So he's also explaining here that receiving so much perishable food
01:42:16.460and so many animal sacrifices could just be inconvenient.
01:42:19.160we don't need that just give me some other item that can substitute for that so you're you start
01:42:26.340to see the development of substitution which again is an interesting development where here's
01:42:32.860what can i give you that represents the value of this and transfer the sacred offering
01:42:40.900to this unsacred offering but like have it represented in the same way and have it be
01:42:47.160agreed upon by both parties you know it's not done as a trick but it's actually done both sides
01:42:53.400appreciate it but it still carries this thing carries the power of this other thing and this
01:43:00.680other thing has like a divine authority to it you know so like you're you're just extrapolating like
01:43:07.440value into different areas and different materials which is like is that kind of an interesting idea
01:43:14.660do you think yeah yeah he says the most striking example of precious metal as a store of wealth
01:43:20.420is provided by the speeches attributed to thucydides to pericles and to the spartan king
01:43:27.140archimedes archidamus archidamus at the beginning of the pelotasian war pericles
01:43:35.220encourages the athenians by listing their financial resources uh six thousand talents
01:43:40.180of coin silver kept on the acropolis as well as uncoined silver and gold in private and public
01:43:45.860dedications um the apparent transition from this is what i found so interesting so there's this idea
01:43:52.580of roasting spits being used as a store of value because it kept finding roasting spits in various
01:44:00.900tombs in places it wouldn't make sense to find them and you would imagine that well roasting
01:44:07.140spin would have value like and that would be a great store of value because it can there's
01:44:12.340there's utility in that and then the more roasting spits you have maybe the more important you were
01:44:18.020right so he says um the apparent transition from roasting spits to coins was along with other terms
01:44:24.340that uh seem to embody the transition from the sacrificial to the financial i think that's an
01:44:29.860important phrase to keep in mind the transition from the sacrificial to the financial so it's the
01:44:34.420world of the homeric epics where transactions themselves were still highly contextual highly
01:44:43.300honor-based however homer was already beginning to describe the breakdown of that system
01:44:49.220into something else into a different understanding of value and he says here adduced by luam as part
01:44:56.260of an argument to the effect of that animal sacrifice was an important factor in the genesis
01:45:01.060of coinage the public sanctuary becomes with the development of substitutes for animal victims a
01:45:08.340center of exchange and the communal distribution of sacrificial meat to warrior to priest or the
01:45:15.300prize winner or whoever is he argues the earliest form of polis finance so he's already talking
01:45:21.620about as we're seeing exchanges happen like this is where you bring sacrifices now we're it's a
01:45:28.820place where you exchange value for things then it almost grows into a market or it grows into a hub
01:45:34.980where value is exchanged for other things and then you kind of have the birth of outside of a temple
01:45:43.140or surrounding a temple as a place where trans important transactions are done
01:45:49.140or like the birth of a different type of market right it goes on here this is what i was talking
01:45:53.140about first in the aggrieved harayan was discovered a bundle of iron spits now estimated at approximately
01:46:01.300a hundred in number along with a heavy iron bar that with this disc-like bulge at one end seemed
01:46:07.140to have been made in the form of an oversized spit the likelihood that the spits were a dedication
01:46:13.540is confirmed by their being bound together and fixed into a lead disc um uh he's just giving
01:46:20.980other examples here of various times that these spits were found in tombs and in important sites
01:46:30.980they may have been prized simultaneously for their sacrificial use as prestige projects or
01:46:36.820and for their monetary function or functions he says such socially central sacrificial
01:46:43.780communality was unknown in the redistributive economic economies of egypt and mesopotamia
01:46:50.260because some people may be looking at that and say well of course there was coinage in mesopotamia
01:46:54.740there was there's there was markets and economies in these great civilizations but it was different
01:47:00.260the greek world is different says where accordingly money functions were performed by mere
01:47:05.380substances such as silver or barley or copper etc just as entitlement to participation in the greek
01:47:11.780sacrificial meal comes to embody participation in the polis as a citizen so the inheritance of
01:47:17.540sacrificial distribution in generating collective confidence is reinforced and then replaced by the
01:47:24.260mark stamped on the metal by the polis right so it's like okay what is the purpose of the sacrifice
01:47:30.820it's it's community right and then can the community be embodied by the tribe and and
01:47:37.540the symbolism of the tribe yes and then with the properly developed state can it be represented
01:47:43.220by the iconography of the state okay boom then you got the stamp of the state that can travel
01:47:47.460all the way back down into the places of these communal sacrifices to participate within the
01:47:53.700sacrifices as a representation of the community itself whereas you just didn't have something
01:48:00.340like that in mesopotamia or egypt or that or so is the claim it says the polis controlling communal
01:48:07.860sacrifices and the temple treasuries that had developed out of the sacrifices stamps on the
01:48:12.740metal distributed a symbol that transcends the particularity of specific treasuries and
01:48:18.900sacrificial groups establishes the value of the metal because remember made the metal didn't have
01:48:23.400value much until that stamp was on it then it becomes known as the type of metal that carries
01:48:30.340that stamp and then that metal sort of like electrum becomes more valuable due to that
01:48:36.280association right and enhances the identity of the polis among both its own citizens and
01:48:42.480outsiders certification by the state is one of the ways in which coinage is quite different from
01:48:48.060anything that it performed money functions in the past and again there's clay tablets there's other
01:48:54.040things that kind of behave like money but it wasn't money like greek money there's a different
01:48:59.980bestowing of power and authority and all money is and i this is the case to this day
01:49:07.860money is just representation of the authority that is backing it that is why the u.s dollar
01:49:17.100being the international reserve currency is so important is it because greenbacks have more
01:49:24.360you know resource value than yen is it because rubles are just made of a different type of
01:49:31.260fucking paper no it's just representative of the state authority everything that that is bound up
01:49:38.820in that authority which is why it's so important what the international reserve currency is but
01:49:44.760it's not anything to do with at this point especially it's nothing to do with gold if
01:49:50.140anything it's more to do with credit and then we get into creditism then we get into the money
01:49:55.140revolution it gets really real tricky but it was more making the case that just right back to the
01:50:00.320start this is really what they mean by capital what is capital capital like it is power it's a
01:50:06.120strange thing to say that capital is just power but it's like well what's what's behind it what
01:50:10.120is it like it's not it's not anything except fucking power and authority that you can carry
01:50:15.980in your pocket and what the argument he makes later is you can tether uh maybe even not at the
01:50:25.720time but it would grow to this later uh another mind revolution of individuality you know you're
01:50:32.420carrying the state power in your pocket it democratizes power in a sense like you know
01:50:38.080the stamp of the state used to be only issued by the state on specific edicts and specific laws but
01:50:43.980now you have it now you got a little bit of power that you can do whatever you
01:50:47.640want with that's an interesting idea isn't it and that's just the germ of the
01:50:53.160idea that would one day maybe grow into the responsibility of the citizen to
01:50:59.160wield state power to participate in state power to maybe dispose of state
01:51:04.220power you can even you can take the power of the state and throw it in the
01:51:07.260fucking lake if you want to that's you never that never you couldn't do that
01:51:11.700for dispense with the highest power in the land like that anyway so there's a lot anytime you've
01:51:20.780got a new form like this i think cryptocurrency is like this forces us to rethink what money is
01:51:29.900and what value is its relationship to power and whether it could have the power of authority
01:51:36.080while existing outside of authority indeed in opposition to authority what is that it forces
01:51:41.860people to think a certain way and once we start thinking a certain way that's where new ideologies
01:51:46.440and that's where new beliefs and that's where we kind of you know it feels like we step up in a way
01:51:53.760of thinking we're exposed to a different realm than we thought was possible before and we thought
01:52:00.720we understood what value was and now we don't now it's something else what the fuck is it
01:52:04.500How do you explain this new value to someone who just thought, like, doubloons are valuable because they're made of gold, and gold is shiny, and people like shiny things.
01:52:15.860If you ask a boomer what money is, that's what they'll tell you, it's gold, because gold's shiny, and you can make earrings out of it for your wife.