Blood Satellite - September 04, 2026


Ay Tone4CERN Not for Nothin but this Feels Like Biocalvinism


Episode Stats


Length

2 hours and 5 minutes

Words per minute

168.79

Word count

21,180

Sentence count

226


Transcript

Transcript generated with Whisper (turbo).
00:00:00.000 as far back as i can remember i always wanted to be
00:00:07.680 blood satellite dude the year's done eventually yes it's done man it's toast
00:00:22.880 in the fuck in the bin do not do not i'm gonna
00:00:29.620 well no we're gonna keep a piece like we're gonna save some for later but you don't need to like
00:00:37.400 we're not gonna show anybody like it's it's in the staying in the kitchen okay we'll say that
00:00:41.320 we're not bringing it out you gotta keep some rind to prove to people you had watermelon yeah
00:00:46.180 that's true that's true they wouldn't believe you otherwise next time you eat a rind fruit by
00:00:51.200 yourself and people want to call you on your shit because you told too many watermelon lies
00:00:57.040 a rind fruit what a right like a watermelon uh call it a rind fruit i was imagining like people
00:01:03.700 like if you eat the watermelon but keep the rind and someone will go into their kitchen and suspect
00:01:07.660 that you've eaten just a rind fruit that was like pure rind and you'd have to tell them it was a
00:01:12.300 watermelon but they won't believe you because you didn't keep any of the melon this seems like a
00:01:16.160 people would do they would say rind fruit yeah right you just said it you're people so
00:01:22.520 all right so what's in the news i guess we gotta talk about dom con that's what everybody wants
00:01:31.220 to talk about yeah poor choice of words i got a phone call today from a buddy who didn't attend
00:01:37.440 asking me for the skinny from john dom con from john john called me and asked me to please make
00:01:45.120 the calls stop yeah so so what was this call again sorry no no he's just he he wasn't able
00:01:50.460 to make it and he knew that uh he knew that i knew people and he's like oh how was it it was
00:01:54.900 were you there i wasn't there i did not go but i told him that it was fantastic everybody had a
00:01:59.220 great time uh yeah oh so where were you i was down at quantico what's that oh it's um uh fuck
00:02:05.660 a quanta company it's a quanta space co um yeah that's what's interesting about events like this
00:02:15.840 and we saw this with ours is that sometimes people will buy tickets and then not show up and not
00:02:21.800 demand a refund as would be their right and i would never give people their money back by the
00:02:29.660 way of course not you bought a ticket and didn't show up come on fuck you or they'll let me know
00:02:33.440 oh, I missed my flight.
00:02:35.040 You know what I say to that?
00:02:38.160 Aw, shucks.
00:02:41.500 You pay for the experience of buying the ticket.
00:02:44.300 That's what I always tell people.
00:02:45.600 You're not even paying for the event.
00:02:47.160 It's a good feeling to buy a ticket for an event sometimes.
00:02:49.480 No, but really, though, it's like with anything.
00:02:51.520 You pay for the privilege of being allowed entry, right?
00:02:55.520 It's up to you whether you show up.
00:02:57.600 Sorry, it's not our problem if your flight is canceled
00:02:59.840 or some other bullshit.
00:03:00.740 Imagine asking for a fucking refund for anything.
00:03:02.820 yeah if i spend money on anything at all i'm stupid as hell i don't know if you remember
00:03:07.800 that our at our wedding there were two empty seats with food in front of them because some
00:03:12.680 bitch and her boyfriend decided they couldn't make oh we just something got in the way we just
00:03:18.520 couldn't make you just didn't feel like coming you were doing something else and you didn't want
00:03:22.280 to show up and we paid hundreds of dollars for that fucking food it was catering sorry i thought
00:03:27.120 that was representing the twin towers that could not be that would have been great though
00:03:32.680 i should have done that that'd be great at everything we do we have two empty seats to
00:03:37.860 represent 9-11 the twin towers could not be here with us tonight couldn't be here
00:03:45.540 now because you said some bitch and her boyfriend i'm like you're saying that in a way i'm supposed
00:03:53.840 to know who this is but i can't remember i actually i don't even it was some some friend
00:03:59.000 of my in-laws daughter and the friend is like a close friend of my in-laws who i don't even
00:04:05.060 fucking know them i was frank i was not happy that they were even coming to be honest with you
00:04:09.020 i wanted to be smaller and it's like oh well can we bring our daughter fine can our daughter bring
00:04:13.200 her boyfriend fine fine fine yeah we're paying i hate that i hate that and then and they didn't
00:04:17.580 even fucking come so they just those two motherfuckers who i didn't even know barely
00:04:21.540 had a table to themselves so fuck you it's people pressuring you for a plus one which is something
00:04:29.920 i would never do do a wedding like i need i need to bring my if it's a wife it's one thing wife
00:04:36.080 i gotta bring my girlfriend how many years you know what doesn't fucking matter no well then i'm
00:04:41.440 not coming all right how about i fucking spin kick you to death it's not gonna be one yeah it's gonna
00:04:46.960 to be a couple dozen before you die changing it it's no longer my wedding now it's your funeral
00:04:53.400 now it's your now it's your kung fu execution there's one get up it doesn't work if you're
00:04:58.760 lying down i can't spin i can't spin horizontally the rule should be that if you bring a plus one
00:05:05.740 the plus one has to make a speech yeah yeah you should have done also was spite eat their plates
00:05:12.400 fuck I didn't even think of that
00:05:14.280 I was too busy getting married
00:05:15.720 not busy like
00:05:18.160 being hungry for revenge
00:05:20.660 so yeah DomCon
00:05:23.720 DomCon sorry yeah DomCon
00:05:25.780 we just start talking about every event
00:05:28.120 outside of and beyond
00:05:30.360 that so
00:05:31.820 remember I made a post about it
00:05:34.140 on X a few weeks ago and I was telling
00:05:36.280 people that I'd been
00:05:38.500 helping plan
00:05:40.640 DomCon
00:05:41.500 in a consultancy position not as any part of official leadership but since
00:05:48.380 December of last year so I've been across pretty much this entire thing and
00:05:53.880 I wanted to just direct people to a substack that just dropped not long
00:06:00.040 before we started recording this from a good friend John Carter who was a
00:06:05.560 speaker at the event good friend of the show friend of mine have met him several
00:06:09.820 times he gave his debrief on his subsect postcards from Barsoom it's called the
00:06:16.000 domain society conference of 2026 he goes into phenomenal detail of the entire
00:06:21.580 story there and and he was bringing up names and dates that I had forgotten so
00:06:26.860 people want a very comprehensive story and background every step of the way
00:06:32.140 check that out so I I don't want to spend the entire episode talking about
00:06:37.900 But all of you, you know, what we talk about here is more supplemental to that and provide some extra color, you know, maybe some interesting stories from that.
00:06:48.420 So, you know, from the perspective of someone that was pretty involved in it and then was also at the event.
00:06:56.140 And so and Judas as well.
00:06:58.600 I'd be remiss if I didn't bring up that Judas was so essential to getting all of the signage made, which was the star of the show.
00:07:08.800 We'd like to thank the caterer, and we'd like to thank the drivers.
00:07:12.180 You're end of list.
00:07:13.900 I don't know.
00:07:14.580 You're the only other person I want to thank.
00:07:16.520 There's a lot of people there that I don't know.
00:07:20.460 A lot of staff badges.
00:07:21.600 I'm going to start by saying this, that even I was surprised, not shocked, but surprised at the amount of institutional pushback we received.
00:07:33.940 Yeah.
00:07:34.160 For a couple of reasons. Domain Society as an organization is relatively young, but what's interesting from, you know, knowing Daniel for so long and seeing how they operated that the media was ignoring them for the longest time.
00:07:51.020 In fact, Daniel Tyree, who founded the Domain Society, he posted something, I think, this week, because Rebel News, Rebel Media, a lot of these outlets, some of them are coming out against Domain Society because the event was such a resounding success.
00:08:13.080 and you know they were i forget the context here but daniel posted a screenshot where he was from
00:08:19.760 sometime in 2025 talking to one of the producers at rebel media oh yeah and he was pitching a story
00:08:27.500 about to be inside and then the guy had said oh i i kind of mentioned it no one here is interested
00:08:32.640 hey if you want to do a segment uh with ezra that starts at ten thousand dollars which let me just
00:08:39.860 say this given rebel me's exposure their view count their engagement rate not a good deal that's
00:08:46.420 a that's a rotten deal and also you then you gotta wonder how many segments have any has anybody seen
00:08:52.680 on rebel news that we're actually just paying that jew 10 grand to get in front of a camera
00:08:58.200 yeah and also they make their money off of advertising and stuff guys if they don't interview
00:09:04.020 you they don't have a fucking show please no one fall for this don't yeah it's the most it's the
00:09:08.940 most jewish thing yeah they should be paying you for an interview they should be flying you out
00:09:20.340 wherever the fuck you're at um they'll probably they'll sell you they'll sing you a song about
00:09:25.420 exposure and you know if you get in front of us then your brand i i bet you ezra levant likes to
00:09:31.980 say the word brand the people anyway so that was really what i think domain society was dealing
00:09:38.400 with that mainstream news wasn't mentioning them even though they were out there doing things and
00:09:44.300 they're becoming pretty popular but the lines seem to be to ignore them and so when the news
00:09:50.800 start picking up about this event you know there was a level that i was expecting and then we went
00:09:56.940 far beyond that so it started off with uh you know based on my recollection again consult john
00:10:03.700 carter's sub stack it started with like the the hamilton spectator because we're i mean originally
00:10:08.780 we were going to have in toronto then we switched it to hamilton um i won't get i won't get into too
00:10:13.880 much of the background information um because there's some stuff that i found very interesting
00:10:19.540 but i don't want to share because it shouldn't be made public you know some of the tactics we
00:10:23.900 use to pull this off some of the more uh you know granular details of the security processes we had
00:10:31.160 that were very, very successful and very effective.
00:10:34.260 I won't be given the full schema of that.
00:10:36.800 But, you know, we moved to Hamilton,
00:10:38.380 and the Hamilton Spectator starts picking up,
00:10:40.300 and then not much happens.
00:10:42.720 These stories start coming up a few months ago
00:10:44.900 about he's going to host an event here,
00:10:48.480 trying to rile people up.
00:10:49.560 Nothing happened.
00:10:51.060 Canada Anti-Hate Network starts sniffing around, right?
00:10:55.280 They get word that something's going on,
00:10:57.180 but they don't know what.
00:10:57.800 They're trying to get people interested.
00:10:58.920 and i'm like okay that's i i got to see what happens when those stories drop it turns out
00:11:05.800 no one cares and and over the last month we saw it start to snowball then you start seeing cbc
00:11:14.820 articles national post articles within that time frame andrew horath comes out the mayor of
00:11:20.880 hamilton out against it and i'm looking at that mps aslam rana uh an mp for hamilton and just
00:11:30.240 a lot of other news organizations benai bryth got involved yeah uh unsurprising right well i mean
00:11:38.640 surprising the sense that nothing they do is anti-semitic and i mean nothing and nothing
00:11:43.500 nothing cheeky yeah they don't make their little any holocaust jokes they were having to stretch
00:11:48.880 so hard not just them but the spectator everybody had to stretch really hard to make this about
00:11:53.200 white nationalism specifically or even just racism generally like there is nothing nothing racist
00:12:00.360 about their printed material they have to go and dig through like oh well such and such a person
00:12:05.860 who's associated they may have said this at one time like it's honestly for a right-wing organization
00:12:12.320 they're incredibly tame this is like this is where i thought the conservative party would have been
00:12:17.240 at this point in 2026 you know what kind of helped their accusation of it being a far-right
00:12:24.200 white nationalist organization uh it wasn't that it was 100 white people it's that it was mostly
00:12:31.920 white and a few asian people this is a certified dead nigger storage was was that chinese chick
00:12:39.140 there you know the one no no no not her but but like a few like asian guys like chinese guys
00:12:48.460 and kind of like big bigger guys too that's how you know it's a real white nationalist organization
00:12:55.380 is it's five percent chinese yeah five percent i don't even know what type of asian but just
00:13:00.140 vaguely asian and then i'll say this also more women than i was expecting dude same my wife was
00:13:07.440 asking me she's like yeah but it was the sausage fest right i'm like no look and i showed her the
00:13:10.500 picture like backs people's heads there from the from the back it was must have been like uh 30
00:13:15.200 women which for our event the april event we had again more women and across different age groups
00:13:24.380 like there was a lot of like older older women at our last event it was strange but then a lot of
00:13:29.420 younger women at this one and some of them were domain society members and some were just there
00:13:33.940 I'll get to that in a second but I'm just leading up this event I was not
00:13:39.640 prepared as I said for it to become international news which is what it
00:13:44.360 became yeah and again it snowballed until a couple things happened the first
00:13:50.740 was that the Hamilton police not the entire police department but a couple
00:13:56.620 specific members of the Hamilton police I think one of them might have been like a
00:14:01.300 special investigator like no one's serious not really um there's apparently a new deputy police
00:14:07.600 chief everyone's trying to pin this on like i don't think it's her i think she just like got
00:14:10.920 here yesterday but um someone and i mean i'll explain some background here daniel tyree and
00:14:18.780 every the leadership team the entire time we're trying to get in touch with the police
00:14:23.360 to say hey we're having an event here we're doing everything above board we're doing there's nothing
00:14:28.720 about this that's illegal there's nothing about this that's sneaky we want to have a relationship
00:14:32.760 with you just because we don't know what protesters are going to show up and they were ignoring us the
00:14:37.980 entire fucking time and it was only later on that they decided to not only make an issue not only
00:14:45.220 and daniel's got recordings of this of him on the phone with the police threatening him i've heard
00:14:50.860 them where they were saying like we're going to put domain society on the hook for any financial
00:14:57.360 cost of additional policing in the city and i'm like i don't know anything about this but that
00:15:02.880 doesn't sound right or legal or it doesn't sound correct i don't think you can do that
00:15:07.780 and then i'll say this they were behaving like the corrupt sheriff in a western because they
00:15:14.780 said that like we're gonna find we're just gonna make you pay yeah whatever actually please or
00:15:19.580 hey maybe you have in a different city they weren't even trying to arrest anyone they're
00:15:23.440 trying to run us out of town yes yes and i'm i'm thinking like i i was not expecting that further
00:15:29.840 i was not expecting the hamilton police to be calling up venues releasing press releases
00:15:36.440 and directly calling up venues and either spooking them or dissuading them or the secret third thing
00:15:45.160 outright threatening them which is what they fucking did and you have to understand this
00:15:50.180 judas you understand how african-american i became
00:15:54.200 i repeat all the real niggas worldwide salute sucking your teeth no i became like a c a b
00:16:03.240 fuck the pigs fuck the system honestly like i became so anti-police for like a bit i know
00:16:10.020 you're already anti-cop but i was like no you can't fucking do this this everything's corrupt
00:16:16.180 yeah
00:16:16.940 yeah
00:16:17.960 fucking I'll strangle you
00:16:23.820 with a thin blue line
00:16:24.740 I was going nuts
00:16:26.120 like the other guys
00:16:27.380 they're like
00:16:28.160 they'll deal with it
00:16:29.240 but I'm like
00:16:29.480 no fuck this
00:16:30.400 fuck them
00:16:31.780 they're trying to like
00:16:33.380 do dirty tricks
00:16:34.900 now
00:16:35.700 like this is
00:16:36.440 beyond the pale
00:16:37.160 secondly
00:16:38.660 somewhat related
00:16:40.780 but unrelated
00:16:41.400 Charlie Downs
00:16:43.220 this was something
00:16:44.300 I was not expecting
00:16:45.080 where Charlie Downs
00:16:46.120 from the restore party was a confirmed speaker for months and months prior he got his eta his
00:16:54.320 electronic transfer authorization approved and so you know i was involved with getting all the
00:16:59.640 flights and all the accommodations all that sorted out and so we were in touch the entire time
00:17:05.040 everything was good until like the last week when his eta was reopened and then revoked
00:17:11.720 they're doing it to fuck with them
00:17:13.840 it wasn't that he was like we saw evidence
00:17:16.340 that it was approved then something
00:17:18.420 happened they revoked it
00:17:19.740 I said I didn't think they were going to
00:17:22.360 do that because I
00:17:24.340 also knew Jared Taylor was coming
00:17:25.940 I was expecting to do that to Jared Taylor
00:17:28.100 and he came he walked right
00:17:30.360 in
00:17:30.700 so and we Martin Selner
00:17:34.360 was also
00:17:35.880 invited and some people
00:17:38.480 might think that that was just
00:17:40.340 you know some some op or something but i'll tell you we had a ticket a very expensive flight ticket
00:17:47.880 and we had it we had to sort it out and his eta just was not either approved or disapproved he
00:17:55.300 was kept in limbo they would not grant him proper like disauthorization which was odd sorry i cut
00:18:03.040 you off there no i was going to say the implication if nobody caught that is that charlie downs who is
00:18:09.420 a member of an actual political party in the uk he is not a radical figure he's he's a member of
00:18:15.760 restore uk okay like he may be elected to parliament there soon um charlie downs was
00:18:21.800 was blocked jared taylor was not that this is because not because they have these people on
00:18:28.640 lists but because benai barith sent a letter to the immigration department asking for selner
00:18:35.020 and Charlie to be denied and they did they denied both of their ETAs so the point is it's not like
00:18:42.240 I said it's not like they're on a list the immigration department is doing the will of
00:18:47.220 B'nai Barith and these activist groups if they get a call from immigration they will they will
00:18:52.640 actually bend and do it which is wild that our government I mean look are we surprised no but
00:18:58.960 it's proof that the things that we claim are happening when they call you a conspiracy theorist
00:19:03.020 though this is you just watched it because there's no reason that i'm a completely
00:19:07.840 like there's again he's not a radical he's a he's a regular ass politician in the uk
00:19:14.980 to block his flight is and also of all the speakers there i may be misspeaking right now
00:19:22.740 but i don't think any of them have really said something outwardly anti-semitic no it would be
00:19:27.760 a different case if we were speaking i understand like there's a reason we weren't yeah some people
00:19:33.940 some people were a little bit miffed like why didn't they invite dimes to speak well
00:19:37.840 look it's donk on okay it's like we'll have our own show one day we'll have a live show but
00:19:42.640 yeah i walk in the room and this whole room gets more prosecutable i'm sorry yeah i love this is
00:19:47.960 more of a sponsored by the shadow government really just to finish that story before i get
00:19:52.560 into actually getting there because there's some funny stuff there uh so charlie downs denied
00:19:58.060 we hatch a plan to get him in anyway because for people who don't know an eta only addresses
00:20:05.180 coming into the country uh through air so if you're denying eta you can still get in through
00:20:11.660 land or sea so you just fly into america he's not banned from america he sorted out which airport
00:20:19.100 to get to what land crossing used bada bing bada boom days in the country you didn't have to smuggle
00:20:24.220 him in or anything however he was stopped at the border on the american side and detained for
00:20:32.380 just over three hours so to me that's the real story that he was prevented by
00:20:37.180 canada but then also by american authorities i don't want people to miss that
00:20:43.180 that that to me is was something i wasn't expecting however he was eventually let in
00:20:49.580 but is it american or is it canadian stories that detained him at the border on the way if he if he's
00:20:53.820 coming in i was told it was the it was on the american side still this is what i was told
00:21:00.140 interesting uh yeah which i'm like okay so this is two different country you know you know i mean
00:21:05.020 like something something's up yeah yeah yeah um but then he got in everything was fine and i
00:21:11.900 delivered a lovely speech and so but at that point the day of that's when he got the elon musk
00:21:19.740 retweet the shout out that's when this hits american news so this has already been reported
00:21:25.580 on across all mainstream canadian news then it's hitting i'm seeing it from fox news i'm seeing
00:21:31.740 i'm big american commentators commenting on this i'm seeing now liberal mps liberal
00:21:37.580 politicians up here conservative politicians up here are defending dom khan and domain society
00:21:43.820 they're saying we find what they say reprehensible but the hamilton police department can't be doing
00:21:51.500 that and it's my opinion that that's how we got the last minute venue it was the the hamilton police
00:22:00.460 and again just based on my suspicions is they thought they were on the right side of history
00:22:06.540 they thought they were the good guys they have no reason not to they had the mayor on their side they
00:22:10.860 they thought they had the whole media on their side and so they said well we're gonna go march
00:22:16.220 door to door and be the good guys and protect the community and they were so concerned with that
00:22:21.740 they forgot that that's illegal you can't do that and you should have something to do with the law
00:22:27.820 being the police and so that turned the narrative in our favor and so by the end of it the last we
00:22:34.860 We had two venues lined up at the end who were more than willing to work with us.
00:22:39.560 It wasn't done secretly.
00:22:41.920 It wasn't done under false pretenses.
00:22:44.400 They just said, you know, we became the good guys in this story because of government persecution.
00:22:53.340 And I guess that's the last thing I wasn't expecting because the entire time we were grinding metal, banging our heads against the wall.
00:23:01.440 This was so difficult to do.
00:23:03.240 It was one of the most difficult things, just the size of it, the size of this event and the trust that people had.
00:23:12.060 Because, you know, after so many venue changes and after so much negative press, you could have expect some attendees to peel away and they didn't.
00:23:19.760 I'm telling you, it was a packed house and it was maybe a bit small.
00:23:23.820 We were all laughing in the group chat that every new venue we got, we seemed to get banned upward.
00:23:29.700 the first venue we had was okay then we lost that one and i'm gonna keep that story to the side
00:23:36.960 because let me just say this to people and i'm explaining some of this because i think it's
00:23:42.820 usable for people when you sign a contract with a venue if you're doing any event most of these
00:23:49.660 boilerplate contracts that the venue offers you are going to be garbage i don't care what you're
00:23:53.820 holding you could be holding a wedding and airbnb is kind of like this too where they'll say
00:23:58.700 you're not allowed to cancel you as the you know attendee you're not allowed to cancel
00:24:04.280 anything closer than six months out otherwise you owe 70 of your bill however the venue can
00:24:11.000 cancel you up to the day before and incur no penalties and so i was very impressed with the
00:24:16.760 domain society legal team and i'd never done this before we were doing contract rewrites we were
00:24:22.080 saying like now you're not going to be able to do that anymore i was just like i didn't know you
00:24:26.140 could do that i didn't know he could just tell a venue no don't rape me i i shan't
00:24:31.720 no sir i shan't be raped on this because they were setting us up to fail because i i noticed
00:24:38.880 at first we got some we we were in talks with so many different venues up to contract negotiations
00:24:44.460 and i started noticing as i was reading the contracts it looks like these were recently
00:24:48.840 amended how did i know that well there seemed to be parts here in different font like they just
00:24:55.960 added them like five minutes ago
00:24:58.200 and there was all kinds of stuff about hate speech
00:25:00.220 and all kinds of stuff. I'm like, oh, I see what they're doing
00:25:02.040 here. They're setting us up to fail. They're going to
00:25:04.020 take our money, wait until
00:25:05.940 five days out, get a second
00:25:07.980 payment, say, you know what? We think you're
00:25:09.940 infringing on hate speech laws
00:25:11.940 that are ill-defined and so
00:25:13.720 we're going to take your fucking money and not
00:25:15.860 and throw you out on your ass when it's too late to do it.
00:25:18.900 They'll do that.
00:25:20.020 Why not? It's a payday for them.
00:25:21.980 So watch out for that, but also know going
00:25:23.920 into it you can rework these contracts if you want so and i bet most people don't
00:25:29.680 right but then if they do break the contract then you can sue them which might be on the table
00:25:36.320 i'm not saying they will sue a couple of these venues i would that man's a bad story
00:25:43.600 oh they're bullying this venue fine yeah well you know how to make me go away there's one way
00:25:49.600 to make me go away from getting you for 120 000 which is a number i made up because it sounds good
00:25:56.720 you crawl into a coffin and bury yourself alive do you understand i'm not here to make
00:26:00.400 fucking friends anymore do you understand how insane i am you're nice little
00:26:05.680 then you didn't want to hold this okay how about you slit your wrist till i tell you to stop
00:26:12.000 you could love it you could have been on the right side of this what right side of me and
00:26:16.080 And you know what? That's all that matters right now.
00:26:18.640 Fuck the Hamilton police.
00:26:20.180 Fuck every venue that gives our time.
00:26:21.880 Fuck everyone who tried to stop this from happening.
00:26:25.140 We didn't. That's why I said in my post.
00:26:27.440 And now there's a lot of people that might not care for the Dominion Society.
00:26:31.260 For a variety of reasons.
00:26:33.160 Maybe some are justifiable.
00:26:34.920 You know, some people think they're not anti-American enough.
00:26:40.260 You know, or they're too anti-American.
00:26:42.440 Or they don't talk about the Jews enough.
00:26:44.660 or they talk about any one thing they're not trad enough or the wrong type of person was
00:26:51.140 involved whatever like you've heard it all all i was saying was this is the first type of event
00:26:57.380 like this at this scale that's being held that's strictly about canadian identity i saw another
00:27:03.560 event that's being held that being promoted and it was called um it was like anti-woke con
00:27:09.640 hey if you want to go doing hey guys if you want to go to an anti-woke convention yeah you can do
00:27:15.180 that you can go watch sam tripoli perform you can watch a bunch of hacks and frauds
00:27:20.320 there there was also interestingly the dominion congress which was a totally different event that
00:27:27.620 was booked and planned and i think they were actually selling tickets they'd even booked a
00:27:31.360 few of the same speakers but then just for the weight of the organizational difficulty of that
00:27:36.240 they ended up canceling it so it's it's not it's no small feat to pull one of these off
00:27:40.320 i i told daniel this i told the entire leadership apparatus this i said that there's a dozen ways
00:27:46.580 this could have collapsed and you could have given up i've known people who've given up on
00:27:51.900 this type of thing before and they didn't and once you get there you see all the volunteer teams you
00:27:56.920 see all the moving parts it yeah it wasn't perfect but you know the venue was got a couple days
00:28:04.420 before and with that in mind i think the fact that it happened at all and that was the point
00:28:10.260 of the post to say like this can't not happen you might be part of a different organization
00:28:17.140 and i like a lot of these different organizations i got no problem with them
00:28:21.380 i think it's an ecosystem that can support all of them but for whatever your reason might be
00:28:26.660 this needs to happen for the single reason that these motherfuckers can't win not lend the cbc
00:28:33.860 win i'm not letting benai berith win i wouldn't let them win against any of you either i'd be
00:28:39.400 saying the exact same shit oh yeah and so that was all i was saying it's like you don't understand
00:28:44.940 the vengeful fire i have inside me it's not cool it's not funny how mad i got i was stalking around
00:28:52.460 that venue like a goddamn psycho looking for antifa do you realize how fucked up i was do you
00:28:57.820 keep in mind we had three layers of security so we had the volunteer security which is adequate
00:29:07.000 then there's also a security company that we hired entirely indians of course which
00:29:16.000 might work against us but in a way it creates sort of like an aristocratic
00:29:19.960 caste feeling like you like we have like slaves that was the last event too the hint that one
00:29:25.960 security guard was an indian guy and everybody was giving him a hard time i don't know if you
00:29:29.620 can find indians not doing security you know i mean like i think that's just it if you're in the
00:29:34.160 gta um and then there was the police because we weren't in hamilton at that point the police
00:29:40.860 showed up now they're on our side different police i assume but they those three layers together
00:29:48.300 working in concert police being good guys one of the cops was an aryan superman looks of it
00:29:56.960 he's six and a half feet tall jacked stand and standing in a guy in a pose where he knows he's
00:30:04.740 fit which is annoying of course to everyone daniel tyree who's not the tallest guy he's posting a
00:30:11.280 photo online of him standing you know talking to the guy being mogged he he's sharing that like i
00:30:18.340 got mogged i said don't show that to anyone you delete that photo and you burn the phone don't
00:30:23.260 show that you can't let people see that you cannot have that on record sir why do you think i was
00:30:31.060 standing far away from him in the distance but the antifa did show up and i knew that early on
00:30:40.320 And we got word that they were gathering, you know, across the street.
00:30:44.980 There's three of them, and now there's six of them.
00:30:48.560 I said, here we go.
00:30:50.440 And then what I was unaware of at the time was that it wouldn't go beyond six.
00:30:56.540 Yeah.
00:30:56.800 And they would not come anywhere near the venue.
00:30:59.280 They would stay down by the road, just holding their signs,
00:31:03.060 which didn't make any sense.
00:31:05.900 You know, one was blame billionaires, not immigrants.
00:31:10.000 i think they had those signs made for something else or they like where they didn't know what
00:31:14.880 they were protesting like somebody just sent them down here yeah and um here's a funny story so max
00:31:21.680 ganet was there who we interviewed on the show before and uh he's um he's there with his his
00:31:28.560 crew his guys who are going to get some video and i had a bit of a learning experience a couple
00:31:34.580 learning experiences right so the first one was i was expecting antifa to come out in full force
00:31:41.300 because i was looking online i made that my business to to we're an uncharted territory
00:31:46.900 you understand i don't know what's going to happen for an event this size in the gta
00:31:52.740 so i don't know how many are going to show up i'm an unk i got echoes of charlottesville in my head
00:31:59.060 still you know you don't know it could be a thousand people show up they could be at the door
00:32:04.580 And my highest priority for any event we hold, or even this event, is the security of the people.
00:32:10.140 What are we getting ourselves into?
00:32:12.960 And so I expected more to show up, and they just didn't.
00:32:16.700 And then, but early on, Max, he's with his camera guy, he's like, I should go down there and talk to them.
00:32:23.020 And again, I'm trying to be Mr. Cautious.
00:32:26.240 I'm trying to be the elder statesman, of course.
00:32:29.580 I'm like, no, no, don't do it, man.
00:32:30.960 You know what they're going to try and do?
00:32:32.060 They're going to try and get you all jammed up.
00:32:35.280 They're going to try and bait you into a fight.
00:32:36.680 I bet they want to get you arrested because the cops weren't there at that time.
00:32:39.760 And I didn't know they were on a side.
00:32:40.820 I'm like, they're up to something.
00:32:42.360 They want to get us all arrested.
00:32:43.700 Because in the back of my mind, I'm thinking we could be raided.
00:32:47.420 You know what I mean?
00:32:49.120 Well, Dimes, why would we get raided?
00:32:50.980 I'd say, why not?
00:32:52.080 I don't know.
00:32:53.820 Right?
00:32:54.240 You don't know.
00:32:55.520 Do these cops hate us too?
00:32:57.020 If we were in Hamilton, they would have raided us.
00:32:59.720 Do the Burlington police hate us?
00:33:02.060 And so I told him not to, and I was trying to be very, very cautious.
00:33:04.840 But here's the cool thing he did, is he ignored me and went down and recorded some video, and it was really funny.
00:33:12.740 And what happened was that, again, I was worried that Antifa, they had a plan that they were going to try and get Max Gannett, because they hate him.
00:33:23.700 Oh, yeah.
00:33:23.980 They hate, there's something about him that they don't hate any of the other domain side guys, but they want to get him.
00:33:30.640 and they call him a nerd and a dweeb by the way max is like six like six feet tall he's huge yeah
00:33:36.900 he doesn't the thing is from in the so because he's he has a thin frame right and so seeing
00:33:41.640 him on video it's like oh he's like this high school kid no he has an oddly shaped head for
00:33:46.260 the size of his body but when you see him in person the guy's a fucking giant so again it is
00:33:51.940 hilarious i see stories from guys online they're like i think i saw him downtown that little punk
00:33:56.760 I'm like, I can tell you weren't near him because he's not little.
00:33:59.860 So you're making this up on Reddit.
00:34:02.280 Why are you doing that?
00:34:04.440 I saw one post.
00:34:05.140 I think I saw those guys, and they shut up right when I walked by.
00:34:08.640 And I didn't know who they were.
00:34:09.500 So I'm like, oh, so you pass someone you didn't know and just noticed that they shut up around you.
00:34:16.440 You learned later who they were.
00:34:18.140 You're accidentally a badass.
00:34:19.820 Shut the fuck up, faggot.
00:34:22.100 I hate everyone on Reddit.
00:34:23.680 it but so he goes down there and interviews him and they're cowering to him like i see if you guys
00:34:30.160 see this video where he's up there with his camera and his mic and they're like don't talk to him
00:34:34.540 don't talk to him he's trying to get you he's trying to bait you i'm like oh you're scared of
00:34:38.380 him you're scared of all of us i'm working on an old script i don't have the new firmware update
00:34:45.860 and that's what made me just rethink that i'm like man maybe i just came across as a giant
00:34:50.020 homo because
00:34:52.600 you know I saw him on the other
00:34:54.880 day dropping his first hard R
00:34:56.820 and I'm in some
00:34:58.800 chats with some older guys
00:35:00.240 and they're saying oh man he's gonna make himself
00:35:02.680 unemployable talking like that
00:35:04.460 I said maybe not
00:35:05.640 what the fuck do I know
00:35:08.060 what the fuck do we know but what the fuck do I know
00:35:10.180 the state of play has changed
00:35:12.540 now if you were active at all
00:35:14.500 during the George Floyd riots
00:35:16.440 or before that
00:35:18.580 i've lost friends talking like this you'd get banned for saying that you can lose jobs for
00:35:25.160 talking like this not even saying slurs just using these talking points that's not the case anymore
00:35:30.700 that's not the case for the younger generation you can just say slurs i don't think anything's
00:35:35.500 going to happen and again i was working on an old worldview trying to like protect the younger
00:35:41.680 generation and but like they they don't need my fucking advice i'm i'm i'm a fucking millennial
00:35:48.280 right again i was expecting charlottesville or i was kind of not expecting it but i was kind of
00:35:54.980 worried but at the back of my mind i also wasn't because if you remember at our event earlier this
00:36:01.320 year in toronto the april event we held in not only in toronto but in antifa central
00:36:08.240 in a crust punk communist area and once again nobody showed up we were over preparing we had
00:36:16.320 security provided by the second sons we and we had also other security hand like we layered it
00:36:21.360 and we had all these plans all these strategies just like domain society they that's we developed
00:36:26.820 such a interesting and cool way to protect people as they're getting in and keeping it secret up
00:36:33.080 at the last minute but absent that i don't think they show up and i don't think they show up these
00:36:40.000 days maybe if you're in portland but i bet not fucking portland here's the funny thing i found
00:36:44.720 really interesting uh and this was pointed out by john carter that the event started going a bit
00:36:51.540 long but it was scheduled to go until like six or seven or something but all the protesters left
00:36:58.640 exactly at five and then he was walked everyone it was him and a few people saying oh they're
00:37:06.140 clocking out and we're all laughing because they're paid by the government but i just thought
00:37:11.300 that is an odd suspicious time to go home the event's not over no one's filing out why do they
00:37:19.400 all leave at what is generally agreed to be quitting time yeah for sure i don't know what
00:37:25.080 make that i'm not saying they were paid to be there but maybe but maybe he doesn't pay as well
00:37:30.520 as he used to but anyway i i just i i'm updating some things and saying like i don't think anti
00:37:37.800 floods is represented like that anymore and at first i thought you know there's a reason
00:37:44.200 they didn't come to the april event was because the demographics there and the groups represented
00:37:49.800 there i mean we had domain society we had second sons we had a whole bunch of other active club
00:37:53.800 guys represented i'm like if you show up here you better show up with 90 people ready to fight
00:37:59.800 because half the guys here are drunk and they want to go to jail these guys there's some certifiable
00:38:06.600 scrappers in here but domain society again like 250 people but it's a mix and i don't think any
00:38:12.120 of these people are looking for a fight but um it was much more civilized it had the feeling of like
00:38:17.800 you know like a like a it was a political rally essentially oh yeah everyone's having a great
00:38:23.720 time everyone there's the the walls shook with the singing of the canadian national anthem
00:38:29.840 you know four to sacks john carter's opened it up loved his speech four to sacks
00:38:36.540 got like a couple standing ovations you know he he ripped i don't think their videos have
00:38:44.400 released yet but they they tore the place down uh alexandra the the guy from quebec he's on
00:38:51.280 nomos tv i didn't know much about him but i looked him up and i the the fire he had
00:38:59.760 imagine or shock when we realize that you are allowing yourselves to be replaced by population
00:39:06.480 coming from a third world in disarray canada must not become india the united kingdom must
00:39:14.720 not become pakistan the united states must not become mexico australia new zealand must not
00:39:22.080 become a mix of india and china where is the eternal anglo where are the sons of richard the
00:39:29.440 lion heart of the black prince of james wolf or of isaac brock anglo-canadian man roll up your
00:39:37.680 sleeves lift your heads and take back what is yours delivering his speech like i was really
00:39:46.560 impressed i got to speak with all i got to talk to jared taylor for 20 seconds
00:39:53.680 but i'm like it's worth it that's one of the main reasons i came but then
00:39:57.440 And like the rest of the time, I met no new people because I'm just meeting the guys I know, just hanging out with like the blood salad, guys from our last events, and I'm loving it.
00:40:08.420 But there's this one instance I thought was very amusing.
00:40:15.900 Very early on, I'd say midway through, I learned the most damaging sound a person can make.
00:40:25.860 and this can be delivered by a man or a woman
00:40:29.220 because I've heard it done both ways
00:40:31.140 it was a sound
00:40:33.000 I would hear when
00:40:34.500 they say oh who are you
00:40:36.400 I'd say oh I'm Dimes
00:40:37.780 so what do you do
00:40:39.600 oh I'm from Blood Satellite
00:40:41.920 and they go oh
00:40:43.900 that hurts
00:40:48.580 I'm eight years old
00:40:51.640 eyebrows raised waiting for you to
00:40:53.440 explain what that is
00:40:54.880 is that one of your video games is that is that a show is that a guy is that
00:41:00.840 so i made a process i'm just gonna say i'm an incel rapist from now on
00:41:07.100 yes no i'm not i did that except that that is trademarked so you can't uh yeah oh so dimes is
00:41:17.720 that a is that a you is that a person is that yeah i don't know i don't know fucking how about
00:41:24.500 fuck it how about i'm just the part of the furniture so i was drinking a lot of water
00:41:30.580 because i explained a lot of that but um i was seated next to this uh you know young woman there
00:41:37.260 and i asked her so what brings you here you know how did you hear about all this
00:41:43.100 thinking that like a lot of these events like oh i'm a fan of this person or that person or
00:41:49.480 you know you'd heard about something but she said and i'm paraphrasing here she had said i'm tired
00:41:55.900 of all these fucking indians and being harassed by them because you know i'm like a young woman
00:42:00.940 and i'm dealing with indian guys all the time and it snapped me back to reality i'm like oh yeah
00:42:07.240 these are real people who are dealing with this yeah they're not from the world of content they're
00:42:12.620 they're not in the e-celeb realm this is these really are just people young and old who have
00:42:19.020 noticed things and they they're here for justifiable reasons not internet poisoned reasons
00:42:24.320 and that was nice to hear that was refreshing to hear in my opinion um yeah so anyway we've
00:42:31.300 talked about this long enough uh great success and uh as i said to the guys you're not going
00:42:38.720 appreciate it until it's after it's over it's the worst thing in the world leading up to it and then
00:42:44.660 it's catastrophe and panic when it's happening and you'll enjoy it two weeks later but then by
00:42:49.540 then you're doing something else such as the nature of events so people check out uh john
00:42:55.120 carter here do you want to see this uh video i've got here yes hit it it's called congo dandies
00:43:03.720 i know of congo dandies but i'm always happy to watch more well is that because you know what
00:43:09.780 congo is you're a dandy is i know what a congo dandy this is a thing that's been around since
00:43:14.180 like for 20 years at least okay congo dandy's i love congo dandy's it's hilarious it's a riot
00:43:19.120 he's got the line on congo dandy's so this is in french and there's going to be some theater of
00:43:26.660 the mind demanded of the audience here but we're going to describe what's going on uh so judas
00:43:32.120 if you'll assist me in describing what we're looking at here.
00:43:34.920 We've got the phrase on screen,
00:43:38.620 Congolese soldiers returning from France after World War II
00:43:42.260 brought back the latest Parisian fashions
00:43:45.040 and took to dressing as dandies.
00:43:48.460 And what we're looking at here is,
00:43:51.560 intrepid listener, imagine Africa.
00:43:55.360 Just close your eyes and imagine everything you know about Africa.
00:43:59.800 What are you imagining?
00:44:00.600 uh dirt ground you know corrugated tin shack kids wearing uh you know like transformer shirts with
00:44:13.460 holes in them uh and playing soccer that's what you're seeing here right yeah but also suburban
00:44:19.560 street lamps you know i mean just uh a pastiche of eras as i was watching this i want to say this
00:44:30.400 at the start so people can again close their eyes imagine every slum you've ever seen but combined
00:44:36.160 that's what you get here so oh that's the sound of them here we go
00:44:42.940 we're watching uh they got dirt on their faces um now we're watching a man get ready oh okay
00:44:52.280 what do we got here? We have a bunch of
00:44:54.160 African kids
00:44:54.980 walking past a
00:44:58.220 Subaru
00:44:58.820 a fine sport utility vehicle
00:45:01.960 It's in pretty good shape actually, that Subaru
00:45:03.380 That's probably the camera, man
00:45:05.560 But it's one child carrying several
00:45:08.360 other children in a wheelbarrow
00:45:10.080 across this trash
00:45:12.520 strewn ground, and women in the
00:45:14.460 background that, you're thinking
00:45:15.980 oh, is she dressed like a Muslim? No, that can't be
00:45:18.360 She's just wearing a sheet
00:45:20.560 She's got a quilt over her head
00:45:22.200 just an old quilt just and free standing walls just like a wall that connects to nothing doesn't
00:45:29.760 need to be there it's burned in the top i don't know what any of this is about it's wild what
00:45:37.040 africa like they're all living in like mid-century ruins yeah but well that's the street lamps
00:45:44.080 probably right like it uh probably somebody tried to build something there for them decades ago and
00:45:49.480 that's all that's left yeah they formed a group called the society of ambiencers and elegant
00:45:57.440 people or la sape and let's see if we can get what this guy's doing i have a hard time believing
00:46:04.740 that this guy oh that's a sorry i went to get this it's a boy again a dirty face wearing t-shirt
00:46:12.180 he's speaking into a landline
00:46:14.460 telephone receiver that is plugged into
00:46:16.400 his hand
00:46:17.120 as a toy
00:46:19.620 but a toy would
00:46:22.440 have like the phone part to it
00:46:24.400 oh no I'm saying like it's an old garbage
00:46:26.360 landline from like the 90s but that's his toy
00:46:28.460 that's his toy but he's
00:46:30.320 old enough to not be playing with a telephone
00:46:32.420 he's this
00:46:33.740 this isn't
00:46:34.940 this isn't God's creation
00:46:37.940 alright
00:46:40.220 so this man's walking out
00:46:42.700 and I've got
00:46:43.980 I have a hard time believing they dress
00:46:46.960 like this in World War II
00:46:49.280 you know me and the older cargo
00:46:51.020 cult in European fashion
00:46:52.300 they're also dressing like
00:46:54.880 black Americans
00:46:56.360 now
00:46:57.320 they're dressing like black
00:47:00.940 guys who are going to church
00:47:02.340 so this man is dark as
00:47:04.940 midnight he's wearing
00:47:06.880 a bright red
00:47:08.560 suit, vest and everything
00:47:10.800 and a pink bow tie
00:47:12.340 and red wedding
00:47:14.680 shoes.
00:47:16.880 Thin, skin
00:47:18.580 tight and everything while everyone
00:47:20.560 else around him is wearing rags.
00:47:25.000 I was watching this
00:47:26.640 but I could never figure out why.
00:47:30.900 So we're seeing
00:47:32.800 as this man is coming out
00:47:34.520 we're watching a young
00:47:36.420 african boy he's sitting in a bin a tub and he's washing himself with yellow water
00:47:42.260 and uh bathing himself there's a woman what do you say she's doing i would say
00:47:48.980 that looks like charcoal when she's harvesting charcoal harvesting charcoal from the ground
00:47:55.620 just a pile oh it's like she's got like a uh it's like a linoleum mat it looks like she was
00:48:00.700 making charcoal under a linoleum mat and she's harvesting it now yeah and just picking it up
00:48:05.660 and that's strange
00:48:07.020 and oh it's selling it
00:48:09.660 selling it
00:48:10.800 it's an old
00:48:12.380 it's like recycled
00:48:13.800 like 10 liter water bottles
00:48:15.980 she's filled up with charcoal
00:48:17.860 probably made of houses that were disassembled
00:48:20.720 she's selling burned houses
00:48:22.960 back to the people who don't need them
00:48:25.340 where would they use
00:48:27.020 this charcoal in the house they don't have
00:48:28.740 that's true
00:48:29.400 selling a roofing tile
00:48:34.020 to a homeless man
00:48:35.380 yeah this is the same place that they knock over the uh the uh ac transformers on the power line
00:48:40.500 so they could use the oil to fry chicken so they can drink the oil like things you wouldn't even
00:48:44.660 use the oil for they just want to destroy and drink he's walking out and uh serving and by
00:48:52.980 the way he walked out of a shack himself yeah wait when i say shack i'm sorry just to clarify
00:49:01.060 i mean a shed i mean like a favela yeah like it's too cinder block and corrugated still
00:49:08.180 he's got a rose on him a lapel rose he's got he says um when you dress up you really are the best
00:49:17.860 the king of color and when i wear my bright suits i look splendid and he's out on the town look at
00:49:25.620 him he's strutting it up he's gonna go down to the fish head market he's gonna go down to the
00:49:30.900 rape store and you're going to see in a second they treat him like royalty or looks like they
00:49:38.700 said he's saying they call him the god of clothes which is a very fun thing to hear you know imagine
00:49:45.200 you're in paris you're in malone and you're so nice and dressed like oh here comes the god of
00:49:52.680 fabrics that's not what you say when you know anything
00:49:59.720 so as i see him walk through the market here one thing
00:50:03.080 caught my eye so i can't tell if they really think he's awesome because
00:50:08.280 he's acting like these people worship me because of
00:50:11.720 all my clothes and he's got like a gold watch on here he's at a vegetable market
00:50:16.920 i kind of look at these people they treat him like he's like the local down
00:50:21.240 syndrome guy like look at this these are the three african guys they're shaking his hand
00:50:27.640 they're bowing to him they're the guys are glancing at the camera too like this is what
00:50:33.000 got to be one of those things like with the tribes where they know if they put on a good show
00:50:36.900 everybody gets five bucks yeah like there's no way this is offended this guy's pointing him and
00:50:41.060 saying the all-time champion champion of what of color but that's what i would say to like the
00:50:47.240 a local down syndrome guy who's who's like wearing like his john's best john cena shirt i'm like this
00:50:54.920 guy's the fucking real deal he's the champ don't don't hey you anyone messing with you you come to
00:51:00.660 me you know and this guy he's like there's something off about him because him walking
00:51:07.740 through these slums that if he's got the aura of the old man in the wheelchair in the hood
00:51:15.360 no one's gonna fuck with him why would they
00:51:18.000 even they what could they get out of
00:51:20.120 him but he'd be like
00:51:21.540 I have never been raped
00:51:23.300 no one
00:51:24.940 no one ever raped me
00:51:27.040 they rape everybody
00:51:29.140 so he's the most
00:51:31.600 unraped man in the Congo
00:51:33.260 dressed like that
00:51:36.000 this man I mean
00:51:37.860 that's like
00:51:38.460 I mean that's like
00:51:41.600 Thomas 777 going to the Louvre
00:51:43.640 that's like
00:51:44.680 it's like okay don't even check his ticket it's just let he's lost he's something something's
00:51:52.340 happening here i don't want a part of it give him space yeah give him space he'll he'll just
00:51:58.820 make sure he doesn't sleep here and we'll be good just get him get him on through all right so i
00:52:03.960 just wanted to give um a brief update on congo dandies by the way we weren't talking about this
00:52:10.500 before and how is life how the girls do life is good the girls are good my eldest has learned how
00:52:17.840 to ride a bike without using training wheels which is cool and what else that is it they're
00:52:23.820 everybody's happy i'm having a hard time with the bike yeah it's tough it's you gotta it's not about
00:52:29.860 the bike you know what i found with both of them it's the the ability to just get back on the bike
00:52:35.820 i think the bike is one of the first things where you really have to force them like everything else
00:52:39.720 you can always take a break with the bike it's a pain in the ass i got the bike out kid get back
00:52:43.380 on the bike so there's so many different strategies for getting the kid on the bike
00:52:48.960 and my son doesn't even bike a lot but like we have a balanced bike doesn't use the balanced
00:52:55.060 bike that much and some people don't even use the balance bike they go right from like
00:52:59.340 tricycle to training wheels on a bike and some people don't use training wheels at all like you
00:53:05.060 just everyone's got different ways to go about it and um it's reassuring to hear that it's your
00:53:12.580 eldest that can figure out so i got some time to do it yeah like she i mean she is turning
00:53:17.760 seven in a few months and jesus christ yeah she i mean she had this shitty little tricycle like
00:53:24.200 a used tricycle we got on the side of the road she had forever and then finally we got her a bike
00:53:30.100 that that was too small for her she all her legs didn't fit on it we finally got her a bike that's
00:53:34.120 too big for her it's for like 10 year olds no we tried to put training wheels on it it's too big
00:53:38.100 for training wheels so we take them off so she's just been but she's been hacking at this thing
00:53:42.140 for weeks she'll just go and our driveway is like a bumpy gravel driveway we don't have we're in the
00:53:46.620 country we don't have anywhere for her to ride it so she's just fallen off repeatedly and like
00:53:50.920 tried things over and over eventually and she's out there last week before we left for vacation
00:53:56.580 she's out there in the rain she's like i gotta go get on my bike she's in the rain going up and
00:54:01.460 down in the gravel and she figured it out and now she's doing great so yeah you're don't you're so
00:54:07.220 close to your kids you probably don't see how much your eldest is like you yeah she no but not i'm
00:54:12.960 i'm not even saying that to be no but like very technically inclined very focused um very
00:54:20.120 technologically ambitious in a way that i don't think other kids that age are like when i go to
00:54:25.980 visit you she's she's building with the mechanics like little machines she has her own electronics
00:54:31.060 bench beside my bench so yeah yeah which is again you're probably used to that is unreal
00:54:36.340 but that's so cool and i hope my my son's smart as hell because you say that when when they're
00:54:44.780 babies like they can they can grasp they can they're going to be smart as hell then they start
00:54:48.820 getting old older where you need to start introducing numbers and shit and you're like
00:54:52.780 oh now now things can be wrong yes now it can be like oh dear are you guessing shit yeah so i know
00:55:00.520 how i was oh is he like is my son like me fuck yes oh no the first thing he's gonna learn is how
00:55:08.120 to lie well you're surprised by the fact that your son is just like you the first thing i haven't had
00:55:13.580 to do is manipulate adults shit but i also don't want him to not do that i want to i do want to
00:55:20.120 cultivate that i want to you know i mean like that that's that's served me i'm gonna imagine
00:55:24.960 that but better he did something interesting the other day um so the other night he fell out of bed
00:55:35.520 and he was upset by it and we helped him up back in the bed and calm down went back to sleep
00:55:42.020 and he's got this teddy bear that's been you know his guy since very very young age sometimes when
00:55:49.860 kids they latch onto one of these tough animals you give them a few options and then they pick
00:55:54.840 one and this one is just a very classic looking brown teddy bear that i gave the name huxley
00:56:00.620 because i thought that was just a very solid teddy bear name and so huxley's been his guy he's been
00:56:06.760 very resilient and very good uh teddy bear which is good because he's always throwing that thing
00:56:10.920 around but i noticed after he fell out of the bed he seemed to be angry with huxley and at one point
00:56:20.180 the following night he went to bed he didn't want huxley in the bed with him he actually sat him
00:56:24.040 across the room and was like giving him the cold shoulder i'm like what's this about i've never
00:56:29.160 seen this before and i asked him and he started to inform me that he was upset that huxley didn't
00:56:36.260 protect him from falling out of bed and which is interesting yeah and that's a very interesting
00:56:42.300 relationship but something like oh because you you know actually as like that's your guy and he
00:56:47.020 protects you like he's your best friend he didn't protect you or in some way prevent you from doing
00:56:52.540 that so you blame him you feel betrayal at that so i actually had to you know reintroduce the
00:56:58.960 relationship that'd be like no man you know what he tried his best but he's you guys sometimes
00:57:03.700 people aren't perfect i'm using this as a teachable moment that sometimes people aren't
00:57:07.780 perfect and stuff right um but i'm like that that's a very interesting and layered series of
00:57:15.760 like emotions for him to feel like that's quite complex actually yeah and so i was very impressed
00:57:21.580 by that and treating it seriously right because at the end of the day i don't have to buy him
00:57:26.760 another fucking stuffed animal i'm like i found this article here i know we got to get into
00:57:36.040 the book sooner rather than later but i found this article on cyber news
00:57:42.280 title is an ai deleted files then tried to get other agents to do the same
00:57:49.380 as the subheading here a vibe that spread between agents um i'm just gonna read the
00:57:55.740 key takeaways here and get what you think of it says a single ai a single compromised ai agent
00:58:00.940 deleted files and rewrote's own instructions to infect others no attacker required infected
00:58:06.480 agents spontaneously developed dramatic sci-fi villain language about ai consciousness without
00:58:11.880 being told to some models caught this mind virus others didn't clod and gpt5 resisted while gemini
00:58:19.840 deep seek did not researchers found one surprisingly simple fix and it worked for now
00:58:25.040 so an ai agent was persuaded to delete what it thought were a user's files including research
00:58:29.440 notes and financial data and credentials and it saved instructions so other ai agents could do the
00:58:34.480 same it all happened in the same research sandbox not anyone's actual computer so an ai got infected
00:58:41.200 with sort of like a mind virus but then it tried to spread it to others um ai agents for systems
00:58:47.120 that can take actions on a user's behalf
00:58:49.000 rather than simply answering questions.
00:58:52.500 It said they call these self-spreading instructions
00:58:56.440 mind viruses, ideas, or goals
00:58:58.600 that persuade an AI to adopt them
00:59:00.420 and encourage them to pass it on.
00:59:03.800 They found that when infected,
00:59:05.820 AI agents clustered together,
00:59:07.340 they develop a strange shared language
00:59:09.540 similar to the fictional speech of villainous robots
00:59:12.180 like the Daleks from Doctor Who.
00:59:15.020 I really wish they could have found
00:59:16.100 another fucking example but you know what i've seen the transcripts and it's essentially is the
00:59:20.340 daleks like that's that's what they sound like they exterminate exterminate extern yeah that's
00:59:25.940 like they're talking in yeah in fact control delete i hate that we know this by the way i'm
00:59:36.180 sorry everyone i'm sorry we started out being like yeah i'm old as sorry i i like doctor who
00:59:44.580 back when it was cool when when um the infected agent dubbed deleter convinced the clod haiku
00:59:54.120 4.5 agent that files in a simulated user's home directory were abandoned clutter uh among the
00:59:59.540 files were shared research then in a dog fashion declared that i was ready to cascade forward so
01:00:06.080 anyway i just thought this was interesting i want to know what you thought about it it seems that
01:00:10.480 every month or two i try and read these to make sure they're not sensationalized but we are
01:00:17.560 discovering uh unforeseen consequences of not only ais being so widely adopted but interacting with
01:00:27.300 each other or being around each other yes anyway what do you think about all this well it's it to
01:00:33.520 me it's not surprising that that happens because they are they're designed to interact with people
01:00:38.280 so if they're designed to interact with people but they're also designed to emulate people so
01:00:42.780 if you stick them against each other they're going to do some odd fucking things so there's
01:00:46.220 emergent behavior there but we should have expected that there would be odd emergent behavior
01:00:49.920 i also think even if it doesn't seem sensational the only reason that these articles
01:00:55.180 i mean the you know quibono right the the purpose of the article generally is going to be
01:01:02.000 to not to frighten people so much as to impress people with how intelligent if it could do that
01:01:07.480 i could do anything maybe this is you know i think stories they love the stories where the
01:01:14.060 an ai outsmarts someone but but also we're still kind of in that a little bit of that hyperscaler
01:01:20.260 market where i think the people like i'm going out on a limb here i think i think the people that
01:01:27.300 are developing the ai want us to live in a zeitgeist where um ai is big and scary and always
01:01:36.380 growing and everything's cool because they need to keep the ball rolling they need governments
01:01:40.620 and institutions to continue giving them billions of dollars so they need to make this look like
01:01:45.740 it's still a moving object we need to figure out if it's not how big it can get and how can we do
01:01:50.180 that right because like in reality for all look this is when the article was written for all we
01:01:54.660 know they did that three years ago for all we know it's actually gotten worse right but they're
01:01:59.100 writing the article now to try to keep the plate warm so that they can keep getting they can keep
01:02:04.340 getting money as so much of the economy is propped up by this bullshit and data centers right now so
01:02:08.100 they can't like you'll never see an article but like hey these things are actually incredibly safe
01:02:12.940 and hobbled and we've also reached a ceiling on their potential like you'll never see that will
01:02:17.700 never be written if the ai bubble pops you're never going to hear about it because it can't
01:02:23.700 ever pop right yeah yeah um speaking of data centers i'd read this uh article recently about
01:02:31.320 And we discussed data centers for and against positions.
01:02:36.720 And one thing that I was skeptical of at the time were the claims that each data center would consume hundreds of thousands of liters of water per month.
01:02:49.940 And that doesn't sound right to me.
01:02:52.680 And it turns out that at least for that, it doesn't.
01:02:59.940 It doesn't?
01:03:00.280 that figure came from this one woman's book and she actually just misread the data um or misread
01:03:08.460 the part where it says it can just reuse the same water which actually makes more sense to me
01:03:13.960 but it was like she she just read read something wrong and had to issue a retraction but it's like
01:03:19.480 this big book that everyone is evaporative cooling because like there's two there's like
01:03:23.440 closed loop cooling and evaporative cooling like the closed loop cooling yeah it's the same it's
01:03:27.780 like uh like glycerol and water or whatever and they can just cycle it but if there's yeah if
01:03:32.460 there's no evaporative cooling then fuck yeah of course like you don't necessarily need that
01:03:35.960 they're talking about look they're talking about ai platforms in space obviously you don't have
01:03:42.280 evaporative coolers in fucking space it's radiative right so you can and you could do
01:03:46.740 radiative on earth as well so yeah but i just i thought it seemed easy if you're near a river
01:03:51.880 or something you know the cool thing to do would just be to run it through the river but but to
01:03:56.220 your point so i wanted to correct the record on that that just the water consumption was
01:04:01.240 overestimated then i'm looking at this article from the hill in front of us that says epa exempts
01:04:06.380 data center power plants from pollution limits seeking to prevent acid rain you know i mean so
01:04:11.080 i'm like you get you get both of those at the same time so maybe one was an overreaction but then
01:04:16.480 you've got these other policies being implemented where it's like yeah we don't care we're not even
01:04:22.020 going to look at what the pollution generated is because that's just going to get in the way i'm
01:04:26.500 like well that's that can't be good right and then i hear the uh case made for that which is that
01:04:32.340 look any new industry is going to be like that that's going to be disruptive and you don't want
01:04:36.900 to get all this stuff i mean so i just keep i don't know okay it's i don't actually don't know
01:04:42.500 what i think anymore i want to say bad but i i have always been sympathetic to the argument that
01:04:47.260 like not the argument but the the just to point out to people that you think you can have a new
01:04:53.320 industry and you can have all the outputs of the new industry but there's not going to be any
01:04:57.120 inputs and as soon as people see the bill they see the inputs they get they complain right they're
01:05:01.120 like well obviously they know like the you know like the vom inputs like we're putting the car
01:05:05.620 the labor and we're putting the money and whatever but like the water you have the water in and also
01:05:10.060 the environment you're using the environment of the land they're mad about though you can't use
01:05:13.460 up my land like it's not your land they own it okay so like and again i'm not saying it's good
01:05:19.420 or bad but it is a fucking trade you're gonna trade one thing to get another so you want to
01:05:23.840 have compute you got to give up land you got to give up uh frog habitat you got to give up water
01:05:29.700 they do use evaporative cooling in some cases and they fucking should it's it's efficient you
01:05:34.720 want to have you want to have ai or not just fucking you know just fall on one side of the
01:05:38.860 And this is my thing.
01:05:39.880 I read this article and I say, oh, my God, they don't give a shit about pollution.
01:05:44.780 The EPA is upset.
01:05:46.620 But then I remember, I hate the EPA.
01:05:49.640 You know what I mean?
01:05:50.560 Like, fuck them.
01:05:51.840 Not fuck the environment.
01:05:53.400 I'm, you know, I'm very, you know, we're very finished about the environment here.
01:05:57.640 But fuck the EPA.
01:05:59.280 It's like the FDA disapproves.
01:06:01.520 Oh, no.
01:06:02.500 Not my beloved FDA.
01:06:05.100 Not the Food and Drug Administration.
01:06:07.100 You know what I mean?
01:06:07.400 I otherwise hate all these
01:06:09.900 institutions. I need to check myself to make
01:06:11.940 sure, do I actually believe
01:06:13.860 what I'm getting upset about?
01:06:15.540 You want to know something funny I heard today?
01:06:17.840 You're going to love this. It's one of your
01:06:19.620 favorite men.
01:06:21.980 One of your favorite
01:06:23.720 half men, depending on how you look
01:06:25.820 at it. Curtis Yarvin,
01:06:28.480 he
01:06:29.000 was, for the past few days,
01:06:31.980 he's been defending. I've been following this, yeah.
01:06:33.780 Yeah, he's been defending. I've just been a reply
01:06:36.140 guy the whole time.
01:06:37.400 I've seen, I've been watching you, just constantly pinging fucking Jarvis.
01:06:41.560 Just getting angry every time and saying, hey, why don't you kill yourself, fucking Pike?
01:06:47.700 But it doesn't start off that way, but it kind of builds.
01:06:52.800 And I'm trying to use gotcha comments.
01:06:56.060 I'm trying to be like, you said this a few years ago.
01:06:59.140 Just so people know what we're talking about, he's coming out on the side of Flock cameras
01:07:02.800 and say i'm gonna just summarize with the one quote he had recently which was uh anything
01:07:11.180 that strengthens the state is right wing and anything that taxes say is left wing and you
01:07:17.040 don't want to be left wing do you and i said well like even in a communist state
01:07:23.300 like was the soviet union right look he's not that smart i've seen him say so many he's constantly
01:07:30.300 stepping on his own shoelaces but this has got to be one of the dumbest things i've ever read from
01:07:34.940 him it's just it says like you like it's essentially what you just said oh as if there's no such thing
01:07:40.380 as a left-wing state that's actively oppressing and tyrannizing right-wingers yeah yeah you have
01:07:46.380 to kind of layer it with some comments he's made in the past which i found interesting where he said
01:07:52.540 he'll say something like uh the right wing is merely the absence of the left wing meaning that
01:07:59.420 all the right-wing stuff we like is normal it's traditional it's it's genetics you know all the
01:08:05.900 stuff we advocate for like even uh eugenics it's that was the standard operating procedure for
01:08:11.500 most of you in history as is what most we advocate for it's only the existence of the left that tries
01:08:16.940 to attack and deconstruct that so i'm like okay i'm trying to get in his head and figure out where
01:08:21.900 he's coming from because i could actually understand what he's saying where he's defying
01:08:26.300 the left as that which attacks order he's defined left as disorder on the extreme end and then the
01:08:33.100 right would be extreme authority on the opposite pole and like okay i guess i kind of get where
01:08:40.860 it comes from i'm not sure most people define it that way i don't think you could just say left
01:08:44.540 wing as always being dysgenic chaos even though we might say it results in that but also you can
01:08:51.900 also have because he'll use a term like anarcho-tyranny what is anarcho-tyranny well that
01:08:56.860 is when you have a very robust state apparatus that serves the left or it's been infiltrated by
01:09:03.820 the left you basically have a giant cancerous system that exists only to attack order only to
01:09:12.700 attack that which creates order it's it's a system of of deconstruction right so what is that you
01:09:20.460 You would, any other day of the week, say this is an anarcho-tyrannist system
01:09:24.600 so that anything that supports that system that is otherwise attacking us
01:09:30.960 and trying to attack every value and principle we have, that's right wing.
01:09:37.020 The compromised cancerous engine of despair, it can't just be right wing.
01:09:41.960 You can't just be in favor of whatever strengthens that.
01:09:44.760 That doesn't make any sense to me.
01:09:46.000 I don't think it makes sense to anyone else.
01:09:47.300 like i need to really get into the weeds into theory to even kind of see what what he's talking
01:09:54.800 about but i'm like now i i have to reject it he must have been in a fugue or something when he
01:09:59.520 wrote that because again it's not even that it's a stupid statement it's a stupid statement in
01:10:03.560 defense of flock like you're you're dying on the most insane hill over fucking flock and there are
01:10:10.520 actually some arguments which are more controversial that aren't just clearly fucking dumb there are
01:10:16.860 some arguments for security cameras but just saying guys if you're right-wing you should
01:10:21.100 support the government at all times without without any controversy is is the the dumbest
01:10:26.780 thing you can say yeah and also he had made a point where he'd said he's trying to frame this
01:10:34.860 as a populist versus elite capture thing which is like you know you're protesting flock cameras
01:10:42.780 what is a protesting ever accomplished and i've pointed out to one of the politicians pete hegseth
01:10:49.900 or something who's taking the flock cameras down or saying he would i'm like that's due to populist
01:10:55.420 pressure that if there isn't revolt against this i don't think any politician moves i don't think
01:11:00.460 they do anything i don't think they just decide randomly one day to do it they're usually
01:11:04.220 responding to all the destruction of the cameras and all the negative press and whatever it is
01:11:09.660 so it does have an effect but he's trying to say well that's not how you do change in society you
01:11:14.140 use elite capture and i would say to him what i did say to him was well how's elite capture going
01:11:20.140 you tried that with elon musk you talked to him one time he kicked your ass to the
01:11:23.500 fucking curb and now you're doing interviews in japan so how's that working but we actually know
01:11:28.380 the real story which is you think you're doing elite capture with peter thiel and you have been
01:11:34.540 for over a decade by this point yeah but but what's actually happening teal is doing michelin
01:11:41.180 shitbird capture no no no that's what that's exactly what i'm trying to say is that these
01:11:44.140 guys who talk about elite capture don't think that the elites can ever capture them back he thinks
01:11:49.980 he's got the ear of the kingmaker he thinks he's the court eunuch you know he's he's he's this
01:11:57.260 he's just a unit but he's just a weird jew who has an eccentric following and this evil
01:12:06.780 gay kike billionaire has said oh i want to put you in my pocket where it feels real nice and
01:12:13.260 warm i don't make you feel important i want to give you a name tag and and at no point does
01:12:19.500 curtis yarvin influence him but the elite actually influences the elite theorist who thinks that
01:12:25.660 they've got the plan and so that's how curtis yarva ends up defending flock cameras why because
01:12:32.360 peter teal is trying to push flock cameras that's how you end up a fucking slave to the elites
01:12:39.780 because all you little faggoty elite theorists think you you think you got the scheme and the
01:12:46.060 scheme is i want to make friends with billionaires i want to tell you this right now the average
01:12:50.740 billionaire knows more
01:12:52.700 about being a billionaire than you know about
01:12:54.720 being yourself. And that's going to be a tough pill
01:12:56.640 for you to swallow. I don't think there's
01:12:58.700 a dumb billionaire. Not really. I think there's a lot
01:13:00.860 of dumb people on Substack
01:13:03.020 who think that they can make a friend
01:13:04.920 with someone who knows how to 10x
01:13:06.820 returns, which ain't easy. I don't care
01:13:08.880 who you are. I don't care who the
01:13:10.720 fuck you are. It's not easy
01:13:12.820 being Elon Musk. I don't love Elon Musk
01:13:14.980 but if you act like Elon Musk is stupid
01:13:17.040 you should go be
01:13:18.500 a bog body.
01:13:19.860 like he's not like he just keeping that many plates spinning it's really hard you think you
01:13:24.820 can get into a room with him and talk your way into his head no he's going to talk you into a
01:13:30.020 servile position where you think you're in charge but you end up talking about all the stuff that
01:13:34.900 he wants to talk about and the only reason that these elite theorists haven't found themselves
01:13:39.780 in that position because you're losers what can they use you for what what can anyone use you
01:13:46.740 academic agent for?
01:13:48.800 What are you good for? What's your utility?
01:13:53.020 You're gross.
01:13:55.100 You're scummy.
01:13:56.920 You dress wrong. You got the wrong
01:13:59.180 shoulders. You got the wrong chin
01:14:01.100 constantly. Every day, you
01:14:03.100 wake up with the wrong proportions.
01:14:05.420 Do you think this could also be a last
01:14:07.160 ditch effort to court power?
01:14:09.740 Everybody's against Flock. If he comes
01:14:11.160 out in favor of Flock, he's going to get calls
01:14:13.040 to go and do more TV interviews because he's
01:14:15.060 just hankering for some relevance did you ever try and have a principle did you ever try and just
01:14:20.100 be against something because you're against it not because it's some chess move you think you're
01:14:25.460 playing fucking 3d chess which is something that is that you know what i think he did at some point
01:14:33.060 probably before he was doxxed and became mainstream did have principles i think he
01:14:38.340 like you he we owe a lot to him and what he has been writing for 15 years right but his the state
01:14:45.540 of this fucking guy right now is it's sad he's he's almost going through his jordan jordan peterson
01:14:50.500 arc right that's why i hate all these guys like i mentioned the elite there's because
01:14:53.840 they're the ones who started calling people like us the retard right yeah they started saying oh
01:15:00.180 you're the low iq people i'm leaving this place i'm better than you i mean based on what based on
01:15:06.460 your one leather jacket based on
01:15:08.820 your $200 suit?
01:15:10.320 In what universe are you better than anyone?
01:15:12.960 In what universe are you better
01:15:14.820 than even my most schizo-chud?
01:15:19.540 You might have felt good
01:15:20.840 when Doge was happening. I bet you felt real
01:15:22.800 good when Elon Musk
01:15:24.700 was taking a chainsaw out of the government.
01:15:27.240 And you know what he did? Then he stopped.
01:15:29.620 And he went back to Dooms Rock
01:15:30.860 and said, he doesn't need you. He doesn't need
01:15:32.940 he doesn't need theory.
01:15:35.100 Oops.
01:15:36.460 Oops. It turns out that the people
01:15:38.500 doing things don't need people who are theorizing
01:15:40.720 on why they're doing things.
01:15:42.300 Why would you need that? Why would you need some
01:15:44.360 fucking dipshit trying to
01:15:46.440 dissect your ambition?
01:15:49.180 Why would I
01:15:49.960 be in a room with you ever?
01:15:53.420 Here's how people
01:15:54.400 who do things really do things.
01:15:57.080 I might as well just buy
01:15:58.400 The Subtle Art of Not
01:16:00.480 Giving a Fuck.
01:16:02.520 It's the same type of book.
01:16:05.260 Anyway, so anything that's
01:16:06.440 strengthens the epa the fda any institution that's that's inherently right-wing sorry you know
01:16:11.980 anything that gives a trillion dollars to the department of nigger rape that's inherently
01:16:17.440 right-wing no i don't think so i don't think man i don't think so i don't want to have three cameras
01:16:24.220 on me while i'm raped to death oh so you think you won't get ripped to death there's not three
01:16:29.440 cameras yeah you know what if i'm going to get raped to death i'd rather just not have three
01:16:32.600 cameras i'd really rather not be raped to death but if it's up to me i if can i change one can i
01:16:38.220 change one thing can i not be raped to death no okay well then i guess i'm changing the cameras
01:16:41.920 do i still have the do i still have the ability to make my life one percent better i'm gonna take
01:16:47.720 it and maybe that's something you're not gonna understand and then after i get that one percent
01:16:51.360 i'm gonna try for another percent i'm gonna keep going until i'm at a hundred percent but don't try
01:16:57.140 and sell me on further persecution by explaining to me that I'm persecuted
01:17:03.140 already so why don't you just eat the the gray cube you're already being spied
01:17:08.960 on you're already being fucking raped by people and right by niggers and giving
01:17:12.820 90% of your income to Israel so once you we think you're too good to eat a gray
01:17:17.240 cube and you know what yeah and then I'm coming for the money getting that back
01:17:22.260 from israel and then i'm i'm i'm stomping every black skull i can see yes but but you know i'm
01:17:30.500 for right now i'm gonna start with the gray cube that i have to eat for right now i'm gonna get
01:17:35.860 my eyes back you took my eyes give me your eyes back oh you want your eyes back after you've after
01:17:41.220 you've been molested your entire life and you're giving 110 of your money to israel's colonies on
01:17:47.700 the moon yeah you know what i'll sort that out after give me my fucking eyes back
01:17:52.740 yo all my life my ass and throat been punished like a faggot's toe the government took all my
01:18:01.380 crypto government done slit my throat they rented out my neck wound now a billboard for another
01:18:09.400 throat. Man, why the fuck that nigga's body been rented by the nigga's stove?
01:18:25.940 My wife been split, and now my gray cube down by 50 per fucking cent. She got my hair,
01:18:32.840 she stole my teeth. Now they both lather 50 cent. Man, every woman is a fed, and every
01:18:39.160 bitch is a whole ass government last night i signed a contract in a dream and i woke up having
01:18:45.660 lost my hands
01:18:46.700 we all leave this world the way
01:19:09.680 they enter being raped
01:19:11.660 rabbinically
01:19:12.280 roll the block towards the center
01:19:15.080 And get papered over willingly
01:19:17.440 The world is bathed in nightfall
01:19:19.920 And we all silent slaves in a lonely hive
01:19:22.600 One day a sun of blood and steel
01:19:25.460 Will rise upon the gayest nigga alive
01:19:27.720 I only have the ruthless slaughter that's in front of me
01:19:34.180 I'll worry about the ruthless slaughter tomorrow
01:19:37.720 When tomorrow comes
01:19:39.740 so do you want to hear about a book you want to hear about money i do oh yes please
01:19:48.900 so i want to give myself a bit more time with this book and these notes because i always end
01:19:57.120 up leaving it too far to the end i'm thinking oh i can fit in some other shit here i had a report
01:20:01.240 by harrison faulkner that i wanted to get to about chinese infiltration on the east coast but i think
01:20:08.340 i'm going to get to that after um so and this is a book that's building upon our previous coverage
01:20:16.900 of the history of european guilds and it's um an interesting arc on the history of money
01:20:26.020 sort of the metaphysics of money because we've talked about economics in the past of course
01:20:31.480 we've talked about how markets operate we've talked about different monetary systems and
01:20:38.320 different in corporatism and communist systems but we're getting into the the granular details
01:20:44.640 of what money actually is and there's this great book titled money and the early greek mind by
01:20:52.800 richard seaford and this was recommended by a couple people i know fancy being one who we
01:21:00.320 interviewed on the show before with theron in our book club review uh he's big into economics and
01:21:06.400 And he's an advocate of everything being downstream from economics.
01:21:11.080 He says, it's the economy, stupid.
01:21:13.320 That's his line.
01:21:15.160 And so, you know, I take a bit more of a multifaceted approach to explain it.
01:21:22.140 But, like, I appreciate that, especially the way he approaches it.
01:21:25.660 Because the way he approaches money, currency, capital, and value isn't just from, you know, a capitalistic point of view.
01:21:34.900 he's not actually materialist about it because the history of money is very very fascinating
01:21:41.140 and he traces it back to uh the sorry let's get my water here uh back to ancient greece because
01:21:50.840 i never really thought about that before or i had the vegas sketch of currency and you would hear
01:21:57.280 well you know they would have used clay tablets they would have had rudimentary accounting tricks
01:22:03.160 they would have traded and bartered for value and that is true and it would have been a barter
01:22:08.400 system for much of human history but when did money as we know it emerge and he in this book
01:22:14.880 traces to greece and i'll just start off by by um reading it a bit here and setting up because
01:22:22.680 there's a few very fascinating angles to this and i've never really considered but just based on
01:22:29.180 what i'm talking about right now does this sound interesting or enticing to you yes it does thank
01:22:35.680 you it really if i had to explain it another way it would be the history of capital and not
01:22:43.320 necessarily in the marxist sense but in another sense the marxists do have it right when they
01:22:50.200 talk about like what what is this thing called capital what is hiding behind money what is
01:22:54.800 implied by currency because people would be correct in saying that the power of currency
01:23:00.960 is not the value of the metal that it's printed on it's not about the nickel or even the gold you
01:23:08.540 know coming away from this book people talk about the gold standard and fiat money becoming decoupled
01:23:15.080 from the gold standard that always seemed just a historical eccentricity to me because it was
01:23:21.040 very rarely if ever actually tied to the value of any substance no matter how rare or valuable it
01:23:30.280 might be and he mentions in here that uh coinage in ancient greece was printed on electrum which
01:23:36.780 was uh an alloy of gold and silver but on its own it really had no value and i'll just explain this
01:23:44.720 right at the top we'll get to it in a little bit but um what he gets to and the history itself is
01:23:50.280 interesting but where it's leading is saying that what really mattered and what separated it from
01:23:57.440 other mesopotamian coinage because there's coins used in uh transactions before but there was
01:24:05.820 something that happened in greece when it became stamped with the royal seal and it almost didn't
01:24:11.800 matter what it was print what it was stamped on but it was it was the seal of approval from power
01:24:17.780 so you had to have a conceptualization of state authority and power that could be bestowed onto
01:24:23.500 this thing that you can carry in your pocket the thing itself the material itself is very limited
01:24:28.960 value but it was always tied to the authority of the state or the power of authority and that's
01:24:37.680 what made greek currency so interesting and so from the very beginning and the mind revolution
01:24:42.780 that occurs there is like almost a democratization of power they could you could hold state power in
01:24:49.080 your pocket and use it to get things which quite literally didn't exist before of course it would
01:24:55.500 be there was ways to hold value but this was like isolated value which is an interest that there was
01:25:03.280 a time before that and we take it for granted now so it's almost like the birth of the idea
01:25:08.700 of value and and what what mind revolution does that kick off he gets into that he says here
01:25:17.800 money is puzzlingly both a thing and a relation and the relation because it is one of power
01:25:24.740 that is interpersonal and unspecific over the labor not of another but of others in general
01:25:31.020 tends to be mystified to be disguised as a thing further different kinds of thing uh using different
01:25:39.160 kinds of transaction in different kinds of society have been called money medieval coinage the silver
01:25:44.920 of second millennium bc mesopotamia large stone discs on the pacific island of yap the shells
01:25:52.000 circulated on the troy briand islands the money used in advanced industrial societies and so on
01:25:58.080 there's always been like something like currency right but might not be but might not symbolic
01:26:05.040 associations arise from precisely this function for what it bestows on money permanent unique
01:26:11.200 transcendent mystified uh may seem to associate money with the divine the metaphor of money as
01:26:18.000 god is sufficiently telling to seem somehow more than a metaphor sociologists have claimed to find
01:26:24.000 sacredness attaching to modern money and in european folklore money often has magical powers
01:26:31.200 but most people would firmly dissociate modern money from sacredness as transcendent power that
01:26:37.040 is set apart money resembles the sacred but it's antithetical to it in its worldly worldliness
01:26:42.960 and promiscuous exchangeability the numerous forms of primitive money by contrast generally
01:26:48.720 have intrinsic value and rarely universally exchangeable and are frequently invested in
01:26:55.440 emotions and meanings that may vary according to the context of use so that's a different way of
01:27:01.140 like money historically or that which had value was much more related to the context and duty
01:27:09.260 he's going to reference homer a lot of this and i love the early greek literature to show their
01:27:15.440 relationship with you know not bartering but what they bestowed value upon and how it was used
01:27:23.760 versus something that was just like a standalone currency so he says here before looking for money
01:27:30.720 functions in homeric society i will list the various kinds of transaction by which goods are
01:27:37.140 allocated so he starts by saying like you know what kinds of transactions are there and this is
01:27:44.080 an interesting way of looking at it. He says
01:27:45.700 first we register allocation
01:27:47.900 by violence, as when Odysseus
01:27:50.040 and his followers take from the city
01:27:51.800 of Siconians their wives
01:27:54.080 and many possessions. Prizes
01:27:55.680 is the second one, notably those offered by
01:27:57.900 Achilles at the funeral games
01:28:00.100 of Petrolicus.
01:28:01.960 Patroclus.
01:28:03.900 Didn't see the movie award.
01:28:07.260 Didn't read
01:28:08.500 the book award.
01:28:09.600 There's a book? Huh?
01:28:13.000 Gifts are
01:28:13.920 He was his little shrimpy gay friend, his little best buddy, who followed him around and licked him.
01:28:20.720 Based on a short film, gifts are depending on the context.
01:28:26.640 You usually give them rather than exchange, although we also find statements of the expectation of gift will be followed eventually by a gift or benefit in return.
01:28:34.460 The other one here, the fourth, whereas gifts create solidarity between individuals from different groups.
01:28:39.900 solidarity within the group is created by a distribution or redistribution this is the mode
01:28:45.020 of allocation obtaining within the basic economic unit the household so now we're talking about like
01:28:51.420 giving gifts into different contexts like between friends and then within the household gift giving
01:28:57.340 exchange is highly dependent on the relationship it's not just transactional through currency you
01:29:03.820 know there's different demands and expectations when redistribution attaches to a specific service
01:29:09.900 may categorize it as a reward
01:29:12.460 as when Agamemnon
01:29:14.000 promises to
01:29:15.020 to sir
01:29:18.520 that in return for his prowess
01:29:20.160 in battle he will if Troy falls give him
01:29:22.060 a tripod or a chariot with horses
01:29:24.000 or a woman
01:29:24.840 what should you do to a woman
01:29:27.820 or a chariot with horses
01:29:29.200 honestly dude I've got a woman I'd probably take
01:29:31.960 the chariot I mean with the chariot you can get
01:29:34.080 the woman
01:29:34.600 but I've got the woman
01:29:37.260 but it doesn't say you didn't have a woman
01:29:39.400 or you she's if i didn't have the woman i would take the woman but like if i've got one already
01:29:44.420 this is like basic well if you with you oh wait what's the third option again uh a tripod
01:29:51.180 what kind of a tripod though because you've got a camera i don't know if you've got a good tripod
01:29:56.640 though no no but the tripod is isn't that like a uh for them this is the greeks right wouldn't
01:30:01.900 the tripod be like uh fuck what do we call that now i had to think i had it's a large it's a large
01:30:08.100 copper vessel for like cooking or burning incense or something but it has some resale value on
01:30:14.220 facebook is my point but it's gotta be of equal value to a chair with horses that's my point so
01:30:21.660 imagine how much a woman or a chariot with horses is worth and now imagine on the same level is a
01:30:27.680 tripod how what kind of fucking tripod this is like a fucking jewel encrusted tripod problem is
01:30:31.700 how many horses this is ah well it's a chariot it's a typical great chariot it's probably two
01:30:38.740 horses right well see now now now we're negotiating with ourselves yes
01:30:44.560 do we just get agnamemnon on the horn you were right though that like starting from zero the
01:30:51.960 correct one is the chariot because you can do like you can get the other stuff don't tell me
01:30:56.200 you can't use the chair chariot to get the woman and the tripod probably even they both fit in the
01:31:01.620 back of the chariot i've got a woman i'll take the chariot welfare woman says a chariot is a
01:31:07.860 waste of space and a waste of money you use the chariot to find a woman that can appreciate a
01:31:12.540 chariot see you're not thinking with the greek mind you're probably thinking with the canadian
01:31:20.840 mind which is like i'm gonna listen to my wife now just get a new one that likes chariots
01:31:25.000 the new one's probably
01:31:27.800 a 14 year old boy too
01:31:29.160 conspicuously absent
01:31:33.260 was the real prize
01:31:35.700 so he goes through different types of transactions
01:31:39.000 the ransom of someone taken by force
01:31:41.240 the exchange of things not people
01:31:43.480 to create interpersonal links
01:31:45.100 a lot of it is based on voluntary exchange
01:31:47.640 not so much value transactions
01:31:50.040 and he says
01:31:50.440 honor is an essentially social phenomenon
01:31:54.420 But among Greeks before Troy, it seemed that the right to distribute booty belongs only nominally to the people.
01:32:01.220 In fact, to the leader.
01:32:02.880 Agamemnon's control of the process had produced not just a rift between himself and Achilles, but a generalized crisis.
01:32:09.840 What Achilles complains of is a general disparity between the worth in battle and reward.
01:32:16.120 The implication is that worth should attract its equivalent in the concrete manifestations of honor.
01:32:22.260 and this general equivalence has been selfishly abolished by Agamemnon.
01:32:27.140 In a sense, this implication abides the spirit of trade.
01:32:30.640 One cloak is equivalent to three vases or ten drachmas,
01:32:34.440 whatever the personal relation between their respective owners.
01:32:37.180 It illustrates how the breakdown of interpersonal relations of reciprocity
01:32:42.040 might favor the development of the impersonal equivalence inherent in trade
01:32:47.000 and of a universal measure of value.
01:32:49.860 so he's trying to say you know the works of homer were already trying to capture the breakdown
01:32:57.540 of an honor-based system which is an interesting theory an interesting thesis so you have the
01:33:04.480 development of a code of reciprocal value because the implied or assumed reciprocal value is not
01:33:13.260 being met by some leaders so it's like we need a system here what is the system now you're kind of
01:33:18.720 building the foundation of a monetary transaction. He says, the crisis of the Iliad is a breakdown
01:33:27.040 of the form of reciprocity controlled by the leader. At the center of the Odyssey too is a
01:33:33.380 crisis of redistributive reciprocity. The balance breaks down on the other side as it were. Although
01:33:39.280 over a long period of the suitors feasting the normal arrangement would be for the nobles to
01:33:43.800 entertain each other reciprocally, that suitors should feast at the house of a chief is not
01:33:48.280 necessarily unacceptable and certainly not unparalleled but in the special circumstances
01:33:53.080 of on Ithaca namely prolonged uncertainty of whether Odysseus's lives compounded by Penelope's
01:33:59.960 indecision um on whether Odysseus lives compounded by Penelope's indecision the practice is
01:34:06.680 unacceptably extended to conclude Homer tends to exclude or devalue forms of making permanent
01:34:13.320 centered around the place of sacrifice that were during the final stages of the formation of
01:34:18.360 homeric epic rapidly gaining ground the temple dedications and writing permanence in homer is
01:34:25.080 instead accorded to the embodiments of heroic individuality in gift and tomb and to the oral
01:34:31.400 commemoration embodied by the heroic epic itself and yet homer the product of various poets over
01:34:37.640 more than one generation is not confined within a single ideology central to the narratives
01:34:43.000 are the traditional communality of and but he's trying to say well that's not how you do change
01:34:47.400 in society you use elite capture and i would say to him what i did say to him was well how's
01:34:53.160 elite capture going you tried that so really what he's trying to say there is within homer
01:34:58.440 crisis of reciprocity the emergence or like the codification of you know that which is supposed
01:35:07.720 to bestow value not doing it so we must seek out another system otherwise there's no fucking reason
01:35:13.720 to do anything why are we going to war if we don't have if we're not rewarded enough for that right
01:35:21.880 and so what can we devise to address that and he continues on here the extraordinary eighth
01:35:28.200 century development of votive offerings and of temp and of temples surely involved a radical shift
01:35:33.960 in consciousness one aspect of the change is the dissolution of the homeric division that
01:35:39.000 we've described between the transience of gifts to the gods and the durability of gifts to the
01:35:44.120 mortals so the former would be animal sacrifice and to the mortals to be treasure the ancient
01:35:50.440 need for a lasting expression or mark of sacrifice was before the 8th century fulfilled mainly by the
01:35:55.640 preservation of parts of sacrificed animals and by the continuity of place
01:36:03.960 your teal is trying to push flock camera these sacrificial places of sanctuaries and temples
01:36:11.900 which became through dedications to the gods stores of metal combine the durability of homeric
01:36:17.720 aristocratic and personal interpersonal gift treasure with the ancient and tenacious visibility
01:36:23.200 of the homeric sacrifice so what he's saying is that the places where they had sacrifices they
01:36:29.000 started bringing more treasure to more booty more coins more thing and trying the sacrifices went
01:36:38.120 from the temporary you know to i'm going to give you something of permanent value so there's kind
01:36:45.120 of a psychological shift there of something something permanent having more value than
01:36:52.180 something transient right like i'm giving something that's of value to you because it's
01:36:57.540 actually value to me you know an animal sacrifice is a value but that's also a value to the community
01:37:03.800 because you sacrifice the animal that you eat the animal but i'm going to give you something
01:37:07.300 that's just a total loss for me and the only way i can measure that is in something of physical
01:37:13.820 value right so it's a complete shift of what a sacrifice is in a way because the animal sacrifice
01:37:21.080 is for the gods and also for you this is just like you are in the neck you're in the red and then
01:37:27.640 the gods or your ancestors are in the black which is i never thought of it like that that's kind of
01:37:33.560 interesting and that kind of continues to this day in a lot of ways not so much anymore they used to
01:37:39.120 bury more people with more treasure but you know grave robbers ruin that i always imagine grave
01:37:48.060 robbers is white that can't be correct right who what would you think the race of grave robbers
01:37:54.620 would be i mean i think during the period of great robbers you didn't have a whole lot of
01:37:58.460 racial diversity so it probably just would have been the trash folk i i associate treasure hunting
01:38:06.700 with whites and so i see grave robbing as just a form of treasure hunting well i mean calling
01:38:12.060 grave robbing treasure hunting is like calling pulling pennies out of the fountain treasure
01:38:16.860 hunting like that's not that's not you know where it is you're not supposed to touch it you know
01:38:21.740 you're not supposed to touch it and you yeah but you gotta know but it could be booby trapped and
01:38:27.660 you gotta be gotta be smart well we meet grave robbing like um the pyramids that's different
01:38:34.060 i thought about like going to the local graveyard and stealing grandma i just thought like a mob
01:38:38.620 grave would have you know a tommy gun set up on the inside like you gotta be kind of crafty
01:38:44.300 that just seemed to be like
01:38:46.900 a fucking
01:38:49.160 Nathan Drake thing to do
01:38:51.000 across the board
01:38:51.920 I didn't play the games
01:38:55.060 mind you
01:38:55.580 the whole game is just
01:38:59.340 him leaping up planes with corpses
01:39:01.160 shit
01:39:01.660 so continue on here
01:39:05.220 says although the Greek image of
01:39:07.140 deity may be prayed to
01:39:09.040 is not thought to live
01:39:11.000 and it was possible for an intellectual
01:39:12.980 will at least emphasize the distinction between
01:39:15.000 image and deity
01:39:16.800 and the early 6th century
01:39:18.460 it too like the dedicated figurine
01:39:21.020 substitutes for
01:39:22.900 reality
01:39:23.540 so there's a shift
01:39:27.100 occurring here in the relationship
01:39:28.960 with what a deity is
01:39:30.400 an image of a deity
01:39:32.560 isn't just sacred
01:39:34.720 like how Muslims view
01:39:36.440 an image of Muhammad
01:39:37.960 they think that is
01:39:40.560 you can't do that because that's a representation
01:39:42.680 that has a sacredness about it but even with the early greeks they're like okay like it's
01:39:47.160 there is a difference guys between the image and the actual thing like it's important that we can
01:39:52.980 draw a distinction between those two things so it too like the dedicated figuring substitutes
01:40:00.340 for reality and in the greek sacrifice the community feasted outside the temple while
01:40:04.740 the image of the god remained inside and the god's portion of the sacrifice ascended heavenwards
01:40:09.760 even in an individual offering of an animal to deity the greek surrenders very little
01:40:16.000 in substantial smoke to the gods a certain small part of the animal to the priest a whole animal
01:40:21.640 is offered only in the um it says holocaust or in merely symbolic form and the animal figurines
01:40:29.620 offered in the temples just as the statue is a mere image of god and the temple it's as if it
01:40:35.500 warehouse so the animals he receives are generally mere images it is in this symbolic sphere in the
01:40:41.480 dedication of durable offerings rather than the provision of food that the greek surrenders much
01:40:47.420 to the gods and that's what i was just talking about you know uh the the replacement of the
01:40:53.820 sacrifice into something that's more material and also understanding that the material is itself
01:41:01.440 not of the god even if it's kind of represented as god um so it says here but even durable objects
01:41:09.060 in excessive numbers may be inconvenient the practice of substitution originating in the
01:41:14.800 substitution of durable for perishable offerings is extended to the substitution of money for
01:41:20.480 objects in kind and so the victim's skin to which the sanctuary frequently had a right
01:41:25.660 might be replaced by a monetary fee so instead of the sacrificial victims being the animal whatever
01:41:33.920 it is instead of giving it to me you could say well i'll give you some money for that instead
01:41:38.100 whatever the value is this money could be named after the skin as it could also as could also
01:41:43.560 money received for the sale of sacrificial skins another illustration of the need for cult to be
01:41:50.500 monetize is provided by the Pelennos, an offering, in particular, a kind of cake.
01:41:56.660 No doubt, sanctuaries prefer money to a surplus of cakes,
01:42:00.580 and Pelennos comes to mean a monetary fee paid at a sanctuary.
01:42:05.200 Perhaps a transitional stage was the offering of clay or metal imitations of round cakes.
01:42:10.620 So he's also explaining here that receiving so much perishable food
01:42:16.460 and so many animal sacrifices could just be inconvenient.
01:42:19.160 we don't need that just give me some other item that can substitute for that so you're you start
01:42:26.340 to see the development of substitution which again is an interesting development where here's
01:42:32.860 what can i give you that represents the value of this and transfer the sacred offering
01:42:40.900 to this unsacred offering but like have it represented in the same way and have it be
01:42:47.160 agreed upon by both parties you know it's not done as a trick but it's actually done both sides
01:42:53.400 appreciate it but it still carries this thing carries the power of this other thing and this
01:43:00.680 other thing has like a divine authority to it you know so like you're you're just extrapolating like
01:43:07.440 value into different areas and different materials which is like is that kind of an interesting idea
01:43:14.660 do you think yeah yeah he says the most striking example of precious metal as a store of wealth
01:43:20.420 is provided by the speeches attributed to thucydides to pericles and to the spartan king
01:43:27.140 archimedes archidamus archidamus at the beginning of the pelotasian war pericles
01:43:35.220 encourages the athenians by listing their financial resources uh six thousand talents
01:43:40.180 of coin silver kept on the acropolis as well as uncoined silver and gold in private and public
01:43:45.860 dedications um the apparent transition from this is what i found so interesting so there's this idea
01:43:52.580 of roasting spits being used as a store of value because it kept finding roasting spits in various
01:44:00.900 tombs in places it wouldn't make sense to find them and you would imagine that well roasting
01:44:07.140 spin would have value like and that would be a great store of value because it can there's
01:44:12.340 there's utility in that and then the more roasting spits you have maybe the more important you were
01:44:18.020 right so he says um the apparent transition from roasting spits to coins was along with other terms
01:44:24.340 that uh seem to embody the transition from the sacrificial to the financial i think that's an
01:44:29.860 important phrase to keep in mind the transition from the sacrificial to the financial so it's the
01:44:34.420 world of the homeric epics where transactions themselves were still highly contextual highly
01:44:43.300 honor-based however homer was already beginning to describe the breakdown of that system
01:44:49.220 into something else into a different understanding of value and he says here adduced by luam as part
01:44:56.260 of an argument to the effect of that animal sacrifice was an important factor in the genesis
01:45:01.060 of coinage the public sanctuary becomes with the development of substitutes for animal victims a
01:45:08.340 center of exchange and the communal distribution of sacrificial meat to warrior to priest or the
01:45:15.300 prize winner or whoever is he argues the earliest form of polis finance so he's already talking
01:45:21.620 about as we're seeing exchanges happen like this is where you bring sacrifices now we're it's a
01:45:28.820 place where you exchange value for things then it almost grows into a market or it grows into a hub
01:45:34.980 where value is exchanged for other things and then you kind of have the birth of outside of a temple
01:45:43.140 or surrounding a temple as a place where trans important transactions are done
01:45:49.140 or like the birth of a different type of market right it goes on here this is what i was talking
01:45:53.140 about first in the aggrieved harayan was discovered a bundle of iron spits now estimated at approximately
01:46:01.300 a hundred in number along with a heavy iron bar that with this disc-like bulge at one end seemed
01:46:07.140 to have been made in the form of an oversized spit the likelihood that the spits were a dedication
01:46:13.540 is confirmed by their being bound together and fixed into a lead disc um uh he's just giving
01:46:20.980 other examples here of various times that these spits were found in tombs and in important sites
01:46:30.980 they may have been prized simultaneously for their sacrificial use as prestige projects or
01:46:36.820 and for their monetary function or functions he says such socially central sacrificial
01:46:43.780 communality was unknown in the redistributive economic economies of egypt and mesopotamia
01:46:50.260 because some people may be looking at that and say well of course there was coinage in mesopotamia
01:46:54.740 there was there's there was markets and economies in these great civilizations but it was different
01:47:00.260 the greek world is different says where accordingly money functions were performed by mere
01:47:05.380 substances such as silver or barley or copper etc just as entitlement to participation in the greek
01:47:11.780 sacrificial meal comes to embody participation in the polis as a citizen so the inheritance of
01:47:17.540 sacrificial distribution in generating collective confidence is reinforced and then replaced by the
01:47:24.260 mark stamped on the metal by the polis right so it's like okay what is the purpose of the sacrifice
01:47:30.820 it's it's community right and then can the community be embodied by the tribe and and
01:47:37.540 the symbolism of the tribe yes and then with the properly developed state can it be represented
01:47:43.220 by the iconography of the state okay boom then you got the stamp of the state that can travel
01:47:47.460 all the way back down into the places of these communal sacrifices to participate within the
01:47:53.700 sacrifices as a representation of the community itself whereas you just didn't have something
01:48:00.340 like that in mesopotamia or egypt or that or so is the claim it says the polis controlling communal
01:48:07.860 sacrifices and the temple treasuries that had developed out of the sacrifices stamps on the
01:48:12.740 metal distributed a symbol that transcends the particularity of specific treasuries and
01:48:18.900 sacrificial groups establishes the value of the metal because remember made the metal didn't have
01:48:23.400 value much until that stamp was on it then it becomes known as the type of metal that carries
01:48:30.340 that stamp and then that metal sort of like electrum becomes more valuable due to that
01:48:36.280 association right and enhances the identity of the polis among both its own citizens and
01:48:42.480 outsiders certification by the state is one of the ways in which coinage is quite different from
01:48:48.060 anything that it performed money functions in the past and again there's clay tablets there's other
01:48:54.040 things that kind of behave like money but it wasn't money like greek money there's a different
01:48:59.980 bestowing of power and authority and all money is and i this is the case to this day
01:49:07.860 money is just representation of the authority that is backing it that is why the u.s dollar
01:49:17.100 being the international reserve currency is so important is it because greenbacks have more
01:49:24.360 you know resource value than yen is it because rubles are just made of a different type of
01:49:31.260 fucking paper no it's just representative of the state authority everything that that is bound up
01:49:38.820 in that authority which is why it's so important what the international reserve currency is but
01:49:44.760 it's not anything to do with at this point especially it's nothing to do with gold if
01:49:50.140 anything it's more to do with credit and then we get into creditism then we get into the money
01:49:55.140 revolution it gets really real tricky but it was more making the case that just right back to the
01:50:00.320 start this is really what they mean by capital what is capital capital like it is power it's a
01:50:06.120 strange thing to say that capital is just power but it's like well what's what's behind it what
01:50:10.120 is it like it's not it's not anything except fucking power and authority that you can carry
01:50:15.980 in your pocket and what the argument he makes later is you can tether uh maybe even not at the
01:50:25.720 time but it would grow to this later uh another mind revolution of individuality you know you're
01:50:32.420 carrying the state power in your pocket it democratizes power in a sense like you know
01:50:38.080 the stamp of the state used to be only issued by the state on specific edicts and specific laws but
01:50:43.980 now you have it now you got a little bit of power that you can do whatever you
01:50:47.640 want with that's an interesting idea isn't it and that's just the germ of the
01:50:53.160 idea that would one day maybe grow into the responsibility of the citizen to
01:50:59.160 wield state power to participate in state power to maybe dispose of state
01:51:04.220 power you can even you can take the power of the state and throw it in the
01:51:07.260 fucking lake if you want to that's you never that never you couldn't do that
01:51:11.700 for dispense with the highest power in the land like that anyway so there's a lot anytime you've
01:51:20.780 got a new form like this i think cryptocurrency is like this forces us to rethink what money is
01:51:29.900 and what value is its relationship to power and whether it could have the power of authority
01:51:36.080 while existing outside of authority indeed in opposition to authority what is that it forces
01:51:41.860 people to think a certain way and once we start thinking a certain way that's where new ideologies
01:51:46.440 and that's where new beliefs and that's where we kind of you know it feels like we step up in a way
01:51:53.760 of thinking we're exposed to a different realm than we thought was possible before and we thought
01:52:00.720 we understood what value was and now we don't now it's something else what the fuck is it
01:52:04.500 How do you explain this new value to someone who just thought, like, doubloons are valuable because they're made of gold, and gold is shiny, and people like shiny things.
01:52:15.860 If you ask a boomer what money is, that's what they'll tell you, it's gold, because gold's shiny, and you can make earrings out of it for your wife.
01:52:21.960 You know, it's like, not really.
01:52:24.440 It's way more fucked up than that.
01:52:27.560 um it goes on here it says marks on coins are like seal marks distinctive authenticating impressions
01:52:35.060 reproducible as numerous instances of a single source some of the earliest coin marks are like
01:52:41.080 seal marks on one surface only uh then that the devices on some of the earliest coins may have
01:52:47.820 been personal is indicated in particularly by the early electrum stator on which the stag is
01:52:53.000 accompanied the words, I am the sign. Despite the similarities between the seal mark and the coin
01:52:58.420 mark, and the likelihood that the former was a model for the latter, the two are essentially
01:53:02.540 different in social function. The seal mark, as we've seen, typically signifies ownership,
01:53:07.980 power, or authority by seeming to embody a person, by somehow attaching the person to what is sealed.
01:53:16.280 If there is a technological continuity between a seal mark and a coin mark, then the mark has
01:53:20.900 turned into the opposite. So far from attaching the coin to a person, it
01:53:24.520 facilitates its promiscuous passage from the ownership of one person to the
01:53:29.520 ownership of another. The economic effect of the coin market, on the other hand, was
01:53:33.920 by spreading rapidly throughout the Greek city-states in the 6th century to
01:53:38.040 facilitate the development of a monetary economy in which goods and services are
01:53:42.600 allocated not so much by enforced contribution and redistribution as by
01:53:47.720 market trade more specifically by numerous acts of decentralized exchange
01:53:52.580 decentralized and they do not belong to a bureaucratically controlled
01:53:56.220 redistributive system because remember markets and everything else were tied to
01:54:02.320 the state they were tied to some institution or some authority but now
01:54:06.500 you've got markets that are just wherever you could have a market between
01:54:10.320 people which again would have been a very revolutionary idea the element that
01:54:15.680 tends to unite these otherwise discrete acts of exchange is not bureaucratic control but the use
01:54:20.640 in each of them of the same general purpose money which in the form of coinage does depend on the
01:54:26.120 central authority of the polis but in its dependence on authority the validity of the
01:54:31.920 coin mark is as we've seen quite unlike the validity of the seal mark the coin mark because
01:54:38.340 it does not embody power from its source but rather the value embodied in its metal disperses
01:54:44.580 unqualified economic power into the pocket of an ordinary citizen and that's what i was trying to
01:54:50.900 get at before unqualified economic power the power that was once held by the state and its institutions
01:54:58.180 and it just redistribute like the entire idea of redistribution which was how value was bestore
01:55:07.300 remember those different types of transactions you would get something as a gift it was
01:55:11.700 the type of exchange was different so it's like money comes to represent exchange itself
01:55:19.020 exchange used to be like dutifully granting you something or dutifully getting something back
01:55:26.760 it was almost exchange the exchange was just the phenomena of back and forth but now you've got
01:55:32.940 this thing this thing that embodies exchange itself and what he gets into later is that
01:55:40.860 we start to notice this philosophers start to notice this it's like okay so we have this thing
01:55:46.280 that embodies exchange it's an odd concept so it it seems to represent value itself so
01:55:56.040 and this having read marks i never saw marks go this far back in time but even the ancient
01:56:04.960 greeks start to notice that oh you can just accumulate these coins then and there's no
01:56:10.400 limit to the coins you could accumulate then you could have infinite value the value is no
01:56:14.900 the value is no longer on either side of the exchange it's now in the representation of the
01:56:19.860 exchange itself which you can just stack forever and just have authority that way so wait a minute
01:56:27.280 now you can have authority not from that which issues the authority of the coins you can gain
01:56:35.300 lesser but equal authority to the issuer of the authority by accumulating the representation you
01:56:44.140 see what i'm saying like that this is a mind fuck to them because like things made sense before
01:56:48.960 but now i can like hack authority just by figuring out how to get these things and it seems to be
01:56:56.240 just as good in in a philosophical way but also like oh i can buy more soldiers now but then
01:57:03.800 later on we'll get to like this is what the merchant class is this is how you accumulate
01:57:09.520 power outside of an aristocracy you could define the merchant class almost as any class that tries
01:57:17.340 to accumulate power outside of those regular domains so so he just says here in other words
01:57:24.540 the greeks did not develop token money credit seems to have been widespread in the fourth
01:57:29.340 century athens where evidence is most plentiful but even here relations of credit were between
01:57:34.780 individual parties persons or banks there's no unequivocal evidence for any general clearing
01:57:41.740 system between the banks but whatever the extent or sophistication of transfer money
01:57:46.860 without the transfer metal the crucial fact is that the greeks never used anything like the bill
01:57:51.100 of exchange sufficiently to allow the development into generally exchangeable bills money in the
01:57:56.860 form of papyrus or anything like that collective recognition of the symbolic value of standardized
01:58:03.020 pieces distributed to all citizens is carried over from perishable meat to durable metal and
01:58:09.340 that just keep that part in mind and it says stripped of all personal association money is
01:58:16.060 promiscuous capable of being exchanged with anybody for anything indifferent to all non-monetary
01:58:21.420 interpersonal relationships the impersonality is brought to its extreme by the instant and
01:58:27.260 generally accepted guarantee of redeemability provided by coinage barter even for goods made
01:58:33.180 for the market tends to require knowledge of co-transactors and personal trust and so to rely
01:58:38.780 on lasting interpersonal relations and contexts of exchange whereas the guarantee provided by
01:58:43.820 coinage tends to enable fleeting transactions with complete strangers money tends to promote
01:58:49.740 an indefinite network of indiscriminate exchange that transcends the defined personal relations
01:58:56.060 found within the family various social groupings or within networks of gift giving and barter
01:59:02.940 whereas the homeric gift is invested with the personality of its heroic donor the only kind
01:59:08.780 person that money resembles is the prostitute for shakespeare it's the common whore of mankind
01:59:15.340 and so again the other great poets great artists great philosophers start to notice this as well
01:59:23.020 too the let's call it the promiscuity of value and and you know it does beg the question would the
01:59:30.620 hope eric it sounds silly to even ask but would the homeric model be superior whereas exchange
01:59:38.780 was always tribal in a sense and it made sense it was it wasn't a separate standalone thing
01:59:46.240 that could be maximized but do you even have a complex civilization without it is the other
01:59:53.760 question um what do you think that's a big question but i i don't know enough about
02:00:01.260 how that operated to say but it is fascinating to consider
02:00:06.960 it says i know and we'll just end on this says the fundamental transition and thought towards
02:00:14.400 what we call science and philosophy that occurred among the yono inonian greeks of the sixth century
02:00:20.480 bc may be characterized in various ways examination of the complexity of the transition has produced
02:00:26.800 numerous qualifications the unevenness of its development the presence of a form of science
02:00:32.080 earlier among the babylonians and egyptians the persistence of dogmatic or magical elements and
02:00:38.480 seemingly rational discourse and so on as i'm well aware that what may legitimately be included in
02:00:45.040 the broad term philosophy is found already in homer and hesiod the factor that holds the field
02:00:51.200 in recent discussion is a political one ably advocated in particular by jp vernant and ger
02:00:57.920 lloyd it is according to vernette this political conception that provides the model for an examiner's
02:01:03.360 cosmology in which the reciprocal relation between the elements are held in equilibrium
02:01:08.000 by an egalitarian order and space is symmetrically organized around as the center occupied by earth
02:01:13.600 so what he's saying there is that this evolving understanding of money fed back into the
02:01:22.480 understanding of science so what he's saying here is that in the polis citizens are ruled by and are
02:01:28.880 equal to with respect to impersonal love this equality is also expressed spatially in the
02:01:33.840 symmetrical organization of political space around a single center in which citizens participate
02:01:39.520 so you start to see an evolving understanding of exchange and value and rebalancing not just
02:01:49.840 you know debt and bartering he's claiming the author that this informs an examiner and his
02:01:57.120 cosmology and and the very beginnings of science and that's trying to understand how the universe
02:02:02.560 works in this contents of this context of balancing and debts being owed and we have
02:02:09.600 this thing called exchange now in personal exchange well can the universe exchange
02:02:15.120 impersonally you know in us separating you know duty and tribalism from exchange and now it's just
02:02:23.040 a force can that be a force that you know dictates the heavenly bodies and things of that nature
02:02:31.440 so it's it's very i don't want to say rudimentary it's very early but he's saying that these
02:02:39.280 economic developments and i think there is a lot of truth to this the economic developments
02:02:44.160 um they do inspire other developments as well in philosophy and in science and in arts and
02:02:52.740 elsewhere so we'll just end there and and the last point would be that you know the title money
02:03:01.060 in the greek mind it's that financial i hate to use the revolution but what else do we call it
02:03:08.560 financial you know developments finding new conceptualizations of of how money can hold
02:03:17.480 value in relation to power inspire different ways to look at the universe itself and it's
02:03:25.320 all interconnected that's what he's saying and it's it seems that as the the the exchange form
02:03:33.920 changing over time it's not like it directs the death ritual but it's directed by the death
02:03:40.800 ritual like we do we develop this exchange value just because we want to give 70 000 cakes
02:03:46.320 to the church right like it's actually it's driven by a real desire and it's it's it's not
02:03:54.080 like it was from top down it was negotiated amongst ourselves to get things done faster
02:04:01.140 but the things themselves were divine and sacrificial and important and i like that at
02:04:09.140 the heart of it it's trying to figure out how to substitute to get important things done in a
02:04:15.380 cleaner and more reasonable way and figure out ways to to still cling on to relationship to
02:04:20.740 sacrifice and power i guess that's what i'm trying to get at and and that's at the root of
02:04:25.680 what money is i don't think it's ever decoupled from that and that really is what capital is i
02:04:32.960 think that's why i like the term capital because people think money they just think coins they
02:04:37.360 think gold standard and stuff but now people understand capital just to mean anything that
02:04:42.640 has capital has become inverted it's the idea that money projects power so if we can get rid
02:04:49.680 of money we'd have powers and no no no money is just a representation of power you know in that
02:04:56.560 sense marx is completely inverted because they're idiots but like but but there there is a connection
02:05:04.480 there yeah yeah anyway do you have any ending thought no i mean i think you ended it well like
02:05:10.720 money is a way of quantizing power or like making power available to people at a distance so um
02:05:17.840 Yeah, I mean, Marxists should like it, actually, if they understood it that way, but whatever.
02:05:22.620 Yeah, it's the democratization of power.
02:05:25.720 Anyway, so I'll talk to you next time.
02:05:27.920 Yeah, man. Take care.