00:16:26.280watching that town hall that trump was on and him really running roughshod over the host woman there
00:16:34.440it for the first time it made me think that maybe the democrats actually want him to run
00:16:41.120this actually seemed almost too easy as if it were an op i'm not saying it is
00:16:46.920but i'm like okay at this stage in the game you know trump you know what trump's good at
00:16:54.400you know what his strengths and his weaknesses are and this was hosted by cnn who hates trump
00:17:00.100the last thing in the world is they would want to do is give trump a platform and not only did
00:17:07.340they give him a platform with just him they put him up against just a dumb who gives a fuck woman
00:17:14.200that's his bread and butter he chews them up and spits them out like this it was such a softball0.70
00:17:21.480thing it was almost they were teeing him up to just lay these dunks down i'm like
00:17:27.200it was this on purpose i don't know why they would do that it just it struck me that this
00:17:32.760was almost too easy did you get that sense no absolutely especially uh what drove it home for
00:17:39.620me was the uh what do you call it a debrief or whatever where they pull like nine of the audience
00:17:44.340members out afterwards and the guys got all these pointed questions like don't you think it's crazy
00:17:49.460that he was just indicted for rape and here he is laughing about how he raped that poor woman
00:17:56.200and everyone in the audience is like no we don't think that like it's probably not true but it's
00:18:01.220like that's you know you know that everybody you pulled out are republican voters and trump
00:18:06.620supporters obviously they're going to throw it back in your face so yeah and it seems like okay
00:18:11.980Hey, CNN set this up and allowed this and apparently allowed the audience to be stacked with his most, you know, vibrant supporters, hecklers, even people who are like laughing and clapping.
00:18:26.600It just seemed like a strange thing for CNN to entertain because they are his number one detractors.
00:38:54.740he's now just a vagrant who harasses people he's just like a sack cloth wearing you know piss stained
00:39:01.440vagrant threatening people for money and he's been doing that for many many years they found0.57
00:39:06.820an old cell phone photo of him from like 2012 of him dressed up as michael jackson that's the best
00:39:13.440they could find that's their version of the graduation it's like the trayvon martin astronaut
00:39:17.140thing and it's like what like how you're really really reaching with this shit i was laughing at
00:39:23.840the idea of uh you know there was the the guy who was restraining him had him in the chokehold
00:39:29.120was a you know a veteran a marine veteran i believe pretty young guy from the looks of it
00:39:35.280and that became part of the story too i think they were trying to imply that like he was a
00:39:40.640more prone to violence or something i don't think he was i think he was he would be more
00:39:45.100professional about it but i just had drained yeah but then just imagining one of us in the
00:39:51.660background playing the platoon soundtrack trying to trigger a ptsd flashback and have them just
00:39:58.140snap and kill the black guy like they're trying to inspire veterans to just snap and kill these guys
00:40:06.600um but the the funny thing about there is a rhetorical opportunity in all this which is0.85
00:40:14.460why i brought it up now we can laugh about this because make no mistake this is funny
00:40:19.820this is you know use their language against them hey play stupid games win stupid prizes
00:40:26.020because that's what they'll say what they'll say is um you know the left is the progressives the
00:40:29.980antifa a lot of the libs will say like yes he was crazy yes he was maybe he was threatening people
00:40:35.940but does that mean he deserved to die and you know the language there is very specific i'm like
00:40:43.180well i don't think most people deserve to die when they do something that causes them to die
00:40:48.680like for example if you go what's that like a free rock climbing free diving you know let's
00:40:55.500see you're doing free diving where you dive as deep as you possibly can with no air tank and then
00:41:00.140you drown did that person deserve to die no i don't well i don't think rock climbers deserve
00:41:06.620to die but it's kind of a metaphysical question i do actually think that for example the guys that
00:41:11.540do like the the freewheeling biking down the cliff of the mountain and sometimes just fall off
00:41:16.320I think you, you do deserve to die in the sense that a gambler deserves to lose his money, right? You know what I mean? Like I deserve to live because I don't take risks daily, which put my life in jeopardy. You deserve to die, which is to say you get what you deserve. You get, you get what you pay for. So if you, you daily for kicks, put your life in jeopardy and one day you die, it's not a tragedy. You literally, you killed yourself. Like it was a suicide.
00:41:43.560well the only the only reason i because deserve to me implies almost a moral dimension to it where
00:41:48.640it's like that's what you should get but to me it's like you increase the likelihood but it's
00:41:53.360more of just mathematics it's just like this this is a crazy guy behaving in a crazy way
00:41:58.700he got restrained it just so happened that that restraint occurred at the wrong place at the wrong
00:42:04.740time or something something happened where it shouldn't have happened but it did but that's1.00
00:42:08.840that's just what happens you know what i mean like like most of the the black people who get
00:42:13.780killed by police i'm like well you were like wrestling for the gun did he deserve to die no0.63
00:42:19.180but like i'm not surprised and i would apply that to anyone really but that's the only thing they
00:42:27.600can bring to the table they can really do deserve to die i'm like well kind of i guess that's where
00:42:31.980i'm coming at with you i'm like yeah kind of i guess like does a gambler deserve to lose his
00:42:36.220money well insofar as like he wouldn't have lost his money if he never gambled right you know i
00:42:41.760mean it's like he put himself in a situation some sometimes bad shit happens there's some special
00:42:46.280third thing that maybe there's no word for it or i'm just missing it but it's like if you you if
00:42:51.340you don't say they deserved it then you're putting them on par with the people who really don't0.70
00:42:56.100deserve it like the fucking rest of us right like i really don't deserve to be choked out on a subway0.87
00:43:01.220does he deserve to be choked out on a subway well he's a guy on a subway who's he's on the subway0.96
00:43:06.420way more often than me he doesn't shower he harasses strangers talks about how he wants to
00:43:11.140die has nothing to live for and how he's going to rape everyone in the car so does he deserve to die
00:43:16.200maybe there's a sliding scale and he's closer way closer to the yes end of that question than
00:43:22.180the average person yeah it's like you know do you deserve to die let's say no but if someone came to
00:43:30.760me and desperately wanted not to die i would not recommend that they do that thing yeah no i mean
00:43:39.060like that let we can lawyer a nice sentence there but i'm like if if i had someone who 100 was
00:43:44.400certain they didn't want to get choked to death the first thing i would tell them not to do is
00:43:49.180go on a crowded subway and threaten everyone and if someone does that i'm not surprised that they
00:43:53.760did die and it's it's completely unemotional and we may or may not say you fucking deserve that
00:43:59.800yeah and then but there is a more of a rhetorical opportunity because i i think the fun thing we can
00:44:08.020do is really drive a wedge between progressives and regular people because they often talk
00:44:16.420themselves into these quagmires where they become sort of mental illness defenders or mental illness
00:44:21.920tolerators and crime defenders you know so these are the same the same people defending this guy
00:44:28.740The same people who defended the BLM riots, the same people who defend any antisocial or criminal behavior that usually results in death, right?
00:44:38.240And then like the co-host of the Sam Seder show, like saying, well, I put up with crime all the time.0.81
00:44:44.040And people, white people and Jews in like urban centers love doing this.0.76
00:44:49.440Like it's kind of a badge of honor, the bullshit they have to put up with.0.88
00:56:16.720This is a photo of the swastika tattoos on Garcia's chest and arm.
00:56:21.340The WFAA investigates team has been pouring through a social media account
00:56:25.100that law enforcement officials confirmed investigators are also reviewing.
00:56:29.340The posts show three years worth of racist rants and Nazi images.
00:56:33.980We are choosing not to show the post because the author wrote about being inspired by other mass shooters.
00:56:39.400I know the FBI and the Texas Rangers are looking into that, and that's another part of the investigation we're looking at.
00:56:45.960In Texas, I'm looking at AP News right now.
00:56:49.720It says, source, investigators examine ideology of Texas gunmen.0.95
00:56:55.640And let's forget for a second that we had a tranny shoot up a school, and they almost don't even want to admit that there's a manifesto.0.97
00:57:02.660We actually have the motive for that, and they're not telling us.1.00
00:57:06.400but here they're gonna be like we need to figure out what this is um and uh there's rumors that
00:57:13.260this guy was a white supremacist he had like swastikas all over him um there's this one line
00:57:18.440here from the ap article i found amusing it says allen police chief brian harvey declines
00:57:24.140declined sunday evening to answer questions from the ap saying of the investigation we actually
00:57:29.940don't have a lot so this is them admitting like we're trying to figure out what it was
00:57:35.300and you know there's this other article here from the uh independence um elon musk once again is at
00:57:41.940the headline here it says elon musk appears to entertain conspiracy theory that texas mall
00:57:47.740shooting was a psyop um and he's responding to ian miles chong here um who at on twitter at
00:57:56.400still gray as email chong's uh handle he had said the alleged shooters
00:58:01.320the alleged shooter's alleged profile come on and claims that he was inspired by libs of tiktok
00:58:09.800between this and the tim pool references this thing is suspect where is his twitter account
00:58:14.780why was he using a russian social media site to write what was essentially a diary to zero
00:58:20.440followers elon musk responds this gets weirder by the moment just remarking that you know this
01:17:18.720now that I'm putting all those things together I would0.84
01:17:20.600fucking do that no you know what i'm i'm standing nick fuentes now galoshes puff jacket wayfarers0.75
01:17:27.240harassing autistic boy at cpac fuck i don't know why i was mad at him i love that it was very easy0.94
01:17:32.800to turn you around on this point i'm sorry guys i'm sorry a classic fool's pivot but it is very0.81
01:17:42.460easy to get demoralized and there's one criticism that i i've i'm still unfriendly to but there is0.89
01:17:48.640some truth to it where it seems that you can get so obsessed with trannies that that's all you0.91
01:17:55.920fucking talk about and then almost like hating trannies becomes a fandom that becomes your brand0.99
01:18:02.400and then you think like i i don't want that to be my brand that's no kind of life to have0.97
01:18:07.220so even when we discuss this uh criminal act to the rip from the headlines it's like okay but what
01:18:13.940what are we going to do about it where is this headed what what do we what can we do to break
01:18:17.900free from this or how can we use this what can we what can we what learnings can we gather from
01:18:24.040this to redeploy against our enemies and if we do then what do we do that in service of and this is
01:18:29.820why we're talking about like okay let's say if we can kind of own the libs owning the libs is not
01:18:35.960something that is it's fun to do but you should be owning the libs to like keep them busy to deflate
01:18:41.900them to do another thing otherwise just waiting to die anyway so it's just at after so many yeah0.94
01:18:49.360at a certain age you're like are we just gonna fucking complain about black crime forever like0.93
01:18:53.840what is the next thing i don't like i think we try and pick away around the edges of this thing0.93
01:19:01.500we do have some solutions but i really do think the ultimate solution is like decoupling from
01:19:07.340this entirely and i don't know is anything i'm saying tracking well yes and i i want to say for
01:19:13.800people listening because it there's probably a tendency to think that you and i cover this topic
01:19:18.480and then don't dive into it or we we dodge and um and don't have solutions and i do want to say for
01:19:25.020the record we do and we have had for about i guess it's a year and a half now and we're actually
01:19:30.260working on things outside of the show unrelated to the show which relate to this exactly but we
01:19:34.800don't want to talk about it because it's not launched yet but there are actually a lot of
01:19:40.260solutions to this and they're not they don't have to be original it can be just the same thing that
01:19:44.960everybody else is talking but the important thing is that people need to actually go and do go and
01:19:48.660do something right so yeah and that's something i try and bring to this show specifically which
01:19:55.320isn't just to be of another vector of demoralization if it seems that way i hope people
01:20:00.840can push back on it but you know every time you hear like a bad news story it's like well what
01:20:06.020can we do to maybe get out of this or how can we rhetorically use this to keep them busy while we
01:20:12.220do something else yeah and there's also some ideas that people come up with that okay so
01:20:18.160i was in a chat recently and someone came up with an idea that i thought was not very good i want to
01:20:25.920tell you about it um i see if you agree with me because maybe i'm out to lunch on this but also
01:20:31.300so for people especially young guys who are on the same riding the crest of the same wave with
01:20:38.180us who are trying to be more practical and trying to come up with solutions to get ourselves out of
01:20:42.800this demoralization mess it's that when you come up with ideas be prepared for people to push back
01:20:48.240on the ideas to try and poke holes in the ideas that's it's very easy if you have a solution or
01:20:53.960you think you have a solution to a problem someone will start to you know argue come up
01:20:59.480with reasons why it won't work that's just something that happens in business you know
01:21:03.280it's not that they're attacking you directly so i think i got into a situation where this person
01:21:10.580thought i was attacking them directly because they came up with an idea that i didn't think
01:21:15.280was going to work and the only reason i try and poke holes in an idea is to stress test it or
01:21:21.040And if it if it does not withstand the stress test, then you've saved yourself from living in a nightmare.
01:21:27.220So this is it was an interesting idea.
01:21:30.200So I'll give you what they were talking about.
01:21:32.560So this individual, they had a grandmother and the grandmother wanted to sell a large plot of land.
01:21:40.220And they wanted to retire and cash out big and spend the rest of their days just spending all that money, which is already very much a typical boomer sort of thing.
01:21:50.300that's kind of frustrating this was like something between 60 and 100 acres of farmland
01:21:56.340right whoever wants to cash out instead of passing it down to their kids whatever
01:22:01.000uh many such cases anyway uh this land they've been trying to sell for something like 10 years
01:22:08.360been on the market gone through five realtors and this person's explaining this to the everyone in
01:22:15.260the chat already i'm like red flag you shouldn't tell me this but whatever make sure no one else
01:22:20.620knows that because that's that's a massive red flag uh you can't sell the land so that means
01:22:26.860it's overvalued right away that tells me it's overvalued because they want a million dollars
01:22:30.460for it they said i'm trying to raise a million dollars to buy this land no one's buying i've got
01:22:36.580idea how about instead of finding one buyer for it i get 2 000 of our guys to do it so that would
01:22:45.980mean that each person only needs to kick in a few thousand a few grand each right so and then you'd
01:22:51.720all be part owners of this land so this lot of farmland had now has 2 000 owners um so my and
01:23:00.960you i'll say what my reaction to that was and you tell me what you think as well just hearing this
01:23:05.940right now my reaction was this sounds like a living nightmare you're going to get yourself
01:23:11.440into um because he's like oh you know each person it would be sort of like uh an hour guy sort of
01:23:17.660thing where you can only expect to get maybe 70 dollars back on your investment because the farm
01:23:22.540doesn't turn that much of a profit but it's like you would own some land you could go and and maybe
01:23:28.320participate in the farm you know stuff like that but i'm like you know this sounds like a too big
01:23:34.640of a cooperative and you're getting precisely the wrong people involved because you're getting
01:23:39.460urbanites you're getting people who are not farmers you're getting people who are romantically
01:23:44.580into the idea of homesteading but can't actually do it i'm like i can see a hundred ways where this
01:23:49.980gets you into a financial problem now what do you think of this so far
01:23:53.680i don't think the idea is fundamentally flawed but there's no way it will work
01:23:59.300and i don't know i don't know who this person is but i i'm going to judge them because they're a
01:24:05.440stranger talking to other strangers in a telegram chat tells me that they aren't a serious person
01:24:11.400with any business experience and should not be running a project to that scale also let me just
01:24:16.760say this first before you continue i will say that it is in my opinion a young man's idea and i'm a
01:24:23.120bit of an older guy so are you but this is an idea that might have occurred to me when i was in my
01:24:27.78020s and it's not out of stupidity but maybe ignorance but it's very much like a young i'm
01:24:33.920ambitious i'm in the mix i want to do something and i'm how about this i'm going i'm going so far
01:24:38.560as to say it would still occur to me and there's situations under which i would actually attempt
01:24:43.940this exact plan but the situation would have to be different so first of all you'd have to be me
01:24:49.000or somebody like you or me who actually know how to run a project to that scale and have business
01:24:53.240experience for one thing don't attempt this as a wage laborer who's only been in the job market
01:24:59.500for four years and is 23 years old don't fucking do that the second thing is um it's a hundred acres0.80
01:25:06.980at at best so 2 000 investors tell me my math is wrong but you would each get uh0.88
01:25:14.260like what is that 0.05 of an acre would that be the split 0.05 of an acre that's nothing that's
01:25:26.080like a 200 that's like a 200 square foot like plot so it would almost be like you're investing
01:25:31.960in a company like i don't know how much right now there's no value proposition like you now
01:25:39.040and this is part of the same thing with going back to like you can't run this as a project
01:25:42.820you don't have the experience who's getting into it and why what are they getting out to it where's0.71
01:25:47.120your fucking lawyer how are you signing people up what are the deliverables like there's it could0.90
01:25:51.680work but it's not going to because i'm betting that you don't know how to answer all of those0.93
01:25:55.880questions because i can't even at face value answer those questions because it it seems like
01:26:00.300for what you're trying to do it's a bad deal and correct me if i'm wrong this is like their
01:26:04.240grandmother's plot and they're trying to buy it back yeah essentially okay so you your motivation
01:26:11.840for doing this is to buy a piece of arguably overpriced and useless land because it's sentimental
01:26:18.100and you're mad at your grandma this is not a good real estate investment you're going to try to1.00
01:26:23.580package that to a bunch of strangers to get their money that is retarded that's bad you should stop0.99
01:26:29.640in fact you should be ashamed of yourself for even suggesting it i am ashamed for you for suggesting0.95
01:26:35.160that for no really for trying to take advantage of our guys to give you money to get back at your0.96
01:26:40.240dumb boomer grandma fuck you if you want to run an hour guy you know real estate deal go find some0.96
01:26:48.900fucking land that's actually good and come up with a plan and give us the value add give us a0.98
01:26:54.540fucking propositional statement on why we should invest in it what we're going to get out of it0.90
01:26:58.520how we're all going to cooperate even like just something i like because i actually like the idea0.85
01:27:05.000of right you and i are doing this right now not with the 2 000 people but we're doing it as
01:27:09.260families we sign an agreement and we get a piece of land together and we each know what the other's0.81
01:27:14.740getting out of it what we're getting out of it and there's a plan and it's all fucking on it's
01:27:19.980all above board not just i really am mad at my grandma i'm sorry if i'm ripping on this guy but0.59
01:27:27.620like no i was gonna say this these are the types of conversations that are going to occur when
01:27:34.240people come up with ideas practical ideas and that was sort of the the genesis of this by saying like
01:27:41.020if we are being serious about anything conversations are going to get ugly when you talk like how are
01:27:46.840we actually doing it that's stupid you know you're going to get used to guys saying that something0.52
01:27:51.980is stupid um and it took me many years to get to that it took i don't i had to experience ego death0.71
01:27:58.940every single day and i still do before i drink my cup of coffee i undergo ego death and approach
01:28:05.160the world but that's necessary to be a man of action because you can't become so egotistically0.90
01:28:10.940married to an idea you're going to have other men of action who are saying that's fucking retarded0.89
01:28:16.040and so are you and so is your wife and you say hey hey watching this i'm sorry i haven't gotten0.92
01:28:21.580enough sleep and then you hug it out and then he tries to let he lingers too long the hug you say0.99
01:28:26.620whoa whoa whoa what the fuck so i'm sorry i i'm i'm sorry and now now you're in a fucking0.99
01:28:33.740like is he gay is he sad what is this do we do we talk about it do we not talk about it0.99
01:28:38.460who saw that because if someone else saw that now it's a problem i can keep that guy secret
01:28:42.980that we can this would be a weird thing that happened but if a third cameras anybody walk by0.83
01:28:48.840fuck shit yeah these are the things that are going to happen see there's your gay sex update
01:28:55.300you're welcome you got it so there's something about these experiences it's like a kind of a0.98
01:29:01.700hero's journey type thing where you you should welcome it's a jocko willing good thing right
01:29:08.180like you should welcome people coming at you with this criticism because it's either going to be
01:29:13.240bad criticism which is and you know it's bad because you're smart and you can analyze it
01:29:19.060and you know it's bad and you can tell them to fuck off you can take them out of your rolodex0.77
01:29:23.940you delete their name from your phone and you don't have to deal with that again you solved0.94
01:29:27.220the problem today and now you can go fucking put your money where your mouth is and do the opposite
01:29:30.880or you're going to again because you're smart and analytical realize that they're right0.89
01:29:35.320you just got advice for free you essentially tricked them through your feigned stupidity
01:29:41.300to teach you how to do the thing correctly and you didn't even have to go to school
01:29:45.180so those are the two outcomes right when people when you're doing a practical thing and you have
01:29:49.980a well thought out plan and you explain it and somebody just starts pissing all over you it's
01:29:55.720always an opportunity to either cut off an asshole or learn something for free um that being said
01:30:04.040almost all of your ideas are shit all the time everybody all the time very and even the best
01:30:11.260people only have a few good ideas and the only way you know is through that process of constantly
01:30:16.440going and trying them and so i will say this if you are the guy who in your early 20s is just now
01:30:23.820starting to go and do practical ideas and i to be fair frank i don't count shit you do on the
01:30:29.820internet as practical ideas like if you're going to start a drop shipping website it's not really
01:30:34.880a real thing i'm sorry it's not real yeah i mean a real practical project a business an organization
01:30:40.100um a political move in a pack something like that if you're doing that for the first time0.77
01:30:45.320it's gonna be shit you suck and it's gonna be awful and don't stop just keep doing it do it0.97
01:30:51.260again do it again do it again and after 15 years if you're only half as much of a retard as dimes0.99
01:30:57.120and i you will be fine it will be okay but it is it is really disheartening like you said to talk0.97
01:31:03.420to guys like this and you have to tear their idea apart because that's the natural process
01:31:07.760and it's like you destroyed them and then like they're bitter and black belt and they don't want
01:31:13.580to keep going it's like no i'm not trying to destroy you i'm trying to hone you right and by0.88
01:31:19.600all means tell me i'm wrong by all means tell me i'm wrong and go and prove me wrong by going and
01:31:25.120doing the thing and showing me how wrong i am go and do it please or take my advice and let's
01:31:29.940cooperate and work together but don't just get mad at me and get build up all that bitterness
01:31:35.520and then just go home and then not attempt not attempt anything either way because my what i'm
01:31:39.920saying is you want to go with plan a and i'm yelling at you that plan b is better you have
01:31:44.500two options a or b okay going home is not an option you must you must still do one of the two
01:31:49.980okay please yeah because in our scene there's a lot of people who again are ambitious and are
01:31:55.360probably very intelligent who are like let's get a bunch of our guys together and come up with an
01:32:00.600idea and that's good but it's also what you need is an idea fight club you really need to be savage
01:32:07.800with each other and fight club only exists when there's returning members yeah that your you your
01:32:14.260idea gets savage and you come back and you get better but if you if you get pushed back and
01:32:19.160you're like oh man people think i'm dumb and then you go away i'm like well then you're never going
01:32:22.500to be anything um and in in my profession in marketing that just happens all the time like
01:32:29.220i've been told my work is shit so many times that i kind of like it i've gotten into a position
01:32:35.460where like well if it's shit i want to know as fast as possible so i can get to the point where
01:32:40.420it's good but now i assume it's going to be bad at the start so i'm like let's just get through
01:32:44.660this so i can get good so i want as many people critiquing as possible so if you can get yourself
01:32:51.480to a position where you're okay with that you can start to come up with solutions and how to get out
01:32:57.260of your political economic situation i had a the conversation more or less about this with my wife
01:33:04.520and a couple of the guys not business partners but like our core original guys at the company
01:33:08.180about seven years ago and we talked about it and with this thing i forget i think it's the 70 30
01:33:13.100rule but the idea no not the 70 30 rule it's um fuck the general idea of this this this maxim
01:33:19.240is that you don't need to know everything about a topic to make a decision you just need to know
01:33:24.080enough to be like a slightly above average decision or for the decision to be successful
01:33:28.580more than 50 of the time that's all you need to know and what we realized about that method
01:33:32.780when you're in the market that we were in was a little bit niche so what we could do is through
01:33:38.840failure we were essentially it was almost like we were focus grouping the solutions by just failing
01:33:44.560and having people scream at us and that actually worked that wasn't the that wasn't the reason we
01:33:49.620failed in the long run like that actually worked for a long time and was a huge benefit is like
01:33:54.520doing and doing something and being like i'm 80 sure this is wrong i'm still gonna hand it to the
01:34:00.240client because i already have like my damage control at the ready and they're going to tell
01:34:05.380me what's wrong with it and i'm going to make that the new like design language for the next client
01:34:10.180yeah so what works you know yeah and once you realize that everyone does that every like the
01:34:16.760bet there's this idea that the real movers and shakers and the power brokers don't do that but
01:34:23.920they do they do they just do it like in secret and they do it in a way where you don't notice
01:34:28.120that they're doing it you've internalized criticism and like fighting and anger and conflict and you
01:34:34.540realize that the outcome of conflict can almost always be positive it's like an ironic way to
01:34:39.740look at it but these horrible horrible emotional conflicts that like ruin your day they almost
01:34:45.040always have something positive come out of them if you know where to find it and to a point that
01:34:49.320you can actually make it a model that you find those conflicts and you fucking mine them so and
01:34:55.460And like you say, I think a lot of successful people do this,
01:34:58.320and that's why successful people are often insufferable pricks
01:38:20.740And it deals in the sort of common threads that unite a lot of sort of cosmological mythology of different cultures around the world.
01:38:32.800And what unites sort of like the Christian mythology and the Indian mythologies and a lot of these other sort of creation myths.
01:38:39.520and it's kind of finds this bedrock uh kind of universal functionality of what a lot of these
01:38:47.760these um mythologies mean to the societies and you know it is a very very illuminating book and
01:38:54.600it connected a lot of dots from things that we talked about over the past few episodes
01:38:58.320that deal in more of the esoteric lore of things um and it deals in like how the mind
01:39:05.840of the ancient man was different than the modern man and that's a topic we return to a lot
01:39:11.620and the the importance of spirituality and not any specific spirituality but sort of the
01:39:19.180relationship with the mystical world and how that differs from how we engage with it now um so
01:39:26.760so it starts with this idea that to the ancient man there were very few profane activities and as
01:39:37.560you talked about in the last book the sacred and the profane the sacred is the divine the profane
01:39:42.200is everything else profane is just regular stuff that has no spiritual element to it it's not
01:39:47.880special in any way um and he says in the ancient world there was very little activities a human
01:39:54.420could do that were actually profane it says that hunting fishing sex they all participated in some
01:40:01.760way with the sacred or mystical world they were all kind of ritualistic they were all
01:40:06.880kind of touched with divinity there nothing was really a waste of time because it couldn't be
01:40:12.480because that would kind of break your mind we'll get to that in a little bit later but
01:40:15.700like everything was kind of special everything was sort of ritualistic in a sense
01:40:19.440and that's in sort of the practical way but also in sort of their mythological way they would say
01:40:27.580that for all the ancient people even the jews things on earth were represented in the celestial
01:40:34.480form it's almost like a platonic form sort of idea so this was grounded in the belief that
01:40:39.300everything that takes place on earth has some representation in the mystical world so it would
01:40:45.080follow that any activity would do has some fundamental connection with this other dimension
01:40:52.520that we cannot see so that that kind of built up this idea that oh everything we do matters
01:40:58.120everything we do is important nothing we do is really a waste of time and this tied into and we
01:41:05.320talked about this in the sacrum the profane about we talked about like the nephilim and the throne
01:41:09.400of god and and in the sacred temples they kind of built their temples we build our cathedrals
01:41:16.280to these sort of sacred forms and the positions of things in the temples correspond to what we
01:41:21.640believe their position in heaven would be like the placement of the throne over here and the
01:41:26.600tabernacle over here would correspond to what we believe sort of the divine placement of these
01:41:32.200in you know god's throne right so and in even in india the designs in their cities they believed
01:41:39.880were pulled from celestial versions and he's got a a line here hold on he says the world that
01:41:47.000surrounds us then the world in which the presence and the work of man are felt uh all have all these
01:41:53.960have an extraterrestrial archetype be conceived as a plan as a form or purely and simply as a double
01:42:01.080existing on a higher cosmic level we find the same theory in india all the indian royal cities
01:42:08.360even the modern ones are built after their mythical model of the celestial city where
01:42:13.320in the age of gold the universal sovereign dwelt and like the latter the king attempts to revive
01:42:19.800the age of gold to make a perfect reign a present reality so and we saw this when we were discussing
01:42:25.800you know the founding of ancient cities there's always this idea that the cities we're founding
01:42:30.040here are built after some celestial or mystical model that there was sort of a divinity in finding
01:42:36.200a city it wasn't just uh like in the modern sense a grid where people live you know and this is where
01:42:42.680he gets into his idea where the things that humans do are almost a rebellion against the profane
01:42:51.080because the real world is chaos the real world is punishment the real world is is random and
01:42:57.560and profane and it just exists to torment us so it's sort of this uh mythical chaos and when we
01:43:06.300settle it when we kind of try to bend reality to our own whim we are almost cosmetizing it
01:43:13.580through rituals and it's like uh when the vikings settled greenland they reenacted their creation
01:43:21.520myth on the land or like the spanish conquistadors setting up a cross the moment they break into a
01:43:27.540new territory they set up a cross the idea of like entering a new land and the first thing you do
01:43:33.640is build a church the first thing you do is enact some kind of ritual to like leave your mystical
01:43:41.280imprint on it because it's good that's like placing your order on the chaos of the unknown
01:43:48.100and that's what those rituals represented that's what the founding of a church used to represent
01:43:52.620it wasn't just to build a church just to have it it really signified that you were you know
01:43:58.300implanting your order on a chaotic world and he's got this line here that i really really loved um
01:44:06.220he says each of the examples in the previous chapter reveals the same primitive ontological
01:44:11.740conception an object or act only becomes real insofar as it imitates or repeats an archetype
01:44:19.020Thus, reality is acquired solely through repetition or participation.
01:44:24.220Everything which lacks an exemplary model is meaningless, meaning it lacks reality.
01:44:30.400Men would thus have a tendency to become archetypical and paradigmatic.
01:44:34.540The tendency may well appear paradoxical in the sense that man of a traditional culture sees himself as real only to the extent when he ceases to be himself,
01:44:45.000and is satisfied with imitating and repeating the gestures of another."
01:44:50.220We can see then how the biological instinct for survival evolved into a psychological
01:44:55.180drive to remain in reality, in the realm of the sacred.
01:44:59.060But how dider Cakeman enter the plane of the sacred?
01:58:29.760Readers familiar with ethnography and the history of religions are well aware of the importance of a whole series of periodic ceremonies, which, for convenience, we can group under two main headings.
01:58:41.480Number one, the annual expulsion of demons, diseases, and sins.
01:58:46.320Or two, rituals of the days preceding and following the new year.
01:58:53.140in broad outline the ceremony of expelling demons diseases and sins can be reduced to the following
01:58:59.460elements fasting abulations and purifications extinguishing the fire and ritually rekindling it
01:59:06.640in the second part of the ceremonial expulsion of demons by means of noises cries or blows
01:59:12.240followed by their pursuit through the village with uproar and hullabaloo this expulsion can
01:59:17.460be practiced under the form of ritual sending away of the animal the scapegoat as or of a man
01:59:24.480or like an actual human sacrifice there are often ceremonial combats between two groups of actors or
01:59:32.240the or collective orgies or processions of masked men in many places the belief still survives that
01:59:38.920at the time of these manifestations the souls of the dead approach the houses of the living
01:59:43.880who respectfully go out to meet them and lavish honors upon them for several days you still kind
01:59:48.800of see this in japan a lot of places you see this in mexico celebrations of the dead these
01:59:53.900ceremonies where they literally interface with the world and this is all hallows eve you know
02:00:00.060there's lots of pagan rituals that do something like this like this is evident everywhere and
02:00:05.880you know there's a purpose of that in the form of death and rebirth of sort of like living in
02:00:12.140that space where the two meet so you can begin the year again new and kind of like by by embodying
02:00:19.380the creation myth you are kind of playing god for a second and starting off the new year in a new way
02:00:25.160and they all seem to fall around the same time not exactly the same time but chinese new year
02:00:29.680kind of there's different days and different specific dates but it's around that time of
02:00:35.880the season where these all seem to fall actually there is an example just to give some context of
02:00:41.980with how the japanese do it here hold on it says at the same time japanese tradition has preserved
02:00:48.440the memory of a conception that is connected with the ceremonial of a year's end using the
02:00:54.520findings of the japanese ethnographer dr masuoka situates the ceremonials of the secret societies
02:01:02.000what he calls the tama complex this tama is a spiritual substance that is found in man in the
02:01:07.560souls the dead and in the holy man and that when winter passes onto spring becomes agitated and
02:01:13.700attempts to leave the body and the ceremony is to prevent the forsaking of the body by the tama
02:01:19.640that according to the interpretation the festivals designed to hold or fix this spiritual substance0.69
02:01:26.060are celebrated so it's literally ceremonies to like make it so the soul doesn't like leave your
02:01:30.900body so these oftentimes are still practiced to this day in certain regions but they were practiced
02:01:35.640a lot more back and so the the question is like why do we do this why does this happen at all
02:01:41.320he says the required death and rebirth that is the eternal return and what it teaches us
02:01:46.920is that no event is irreversible and no transformation is final we can control and
02:01:53.560exist outside of time by forcing a rebirth in the mythic universe and so it's about control
02:02:00.200not being held captive by time itself and he's got this um line here it says um this eternal return
02:02:07.560reveals and on this eternal return reveals an ontology uh uncontaminated by time and becoming
02:02:17.720just as the greeks in their myth of the eternal return sought to satisfy their metaphysical thirst
02:02:23.000for the ontic and the static even so the primitive by con by conferring a cyclic
02:02:29.480direction upon time annuls its irreversibility so it's like the very creation of cyclical time
02:02:34.920itself because there was a time before this concept of cyclical time and some people think
02:02:40.600that cyclical time is you know an inferior way of looking at time and you know the indians and
02:02:46.920and the hindus they're obsessed with cyclical time everything is cycles everything is cycles1.00
02:02:51.480within cycles and at various times you know i've um i push back against that like i don't like the
02:02:58.200idea of cyclical time or i think there's a better way to conceptualize time i'm a bit more cynical
02:03:03.780and i see it as a downward trajectory um and a lot of the esotericists believe that too but
02:03:10.200you know one thing that this idea of cyclical time this innovation granted us with is this idea that
02:03:17.240nothing is permanent that there's always a way that the very idea of resurrection itself almost
02:03:23.700springs from this idea of cyclical time that you know no matter how bad things are you there is an
02:03:30.020inevitable rebirth that no matter how bad things are now there is this inevitable victory there is
02:03:38.120this inevitable you know end to the madness and you can begin you can begin again and that concept
02:03:44.000itself living in your mind kind of changes how you interface with the world nothing is static
02:03:50.000in that sense but when not even though things are cyclical that can seem like a prison in some way
02:03:55.180but if you if you think of the cyclical as just embed embedded within that there is a resurrection
02:04:02.420that's kind of liberating and i never really thought of it like that before and i think that
02:04:08.600we in the modern day we've lost that as well we don't think there's such thing as a rebirth there
02:04:13.740is no like final moment where we can be we can be free of all this prison you know and because of
02:04:21.240that we again that's why the suicide rates are fucking high and really the underlying thing
02:04:28.840the reason we do that is that he makes a claim the book is that we're always trying to escape history
02:04:34.460we actually don't want to be imprisoned by history we want to think that we can exist outside of it
02:04:39.480and he makes a claim that in the modern world we have a hegelian view of history we have
02:04:45.240historicism historicism rather and it says indeed that we're always confronting history
02:04:50.320we're always staring at our own history in the face we can never escape our history we're always
02:04:56.120you know obsessing about the history and trying to engage in various dialectics to make sense of
02:05:02.140history and we're never free of it so his claim was that these things that we might have thought
02:05:09.060were silly or ridiculous in the past or you know the idea of cyclical time was a prison not really
02:05:16.740our modern view of history is a prison it's something that we can never escape and we
02:05:20.660always must be confronting every single day and that by losing the the literal nature of these uh
02:05:30.020these ceremonies these rituals and these these creation myths it's like we can never transcend
02:06:05.520in an almost hyper real way we keep going through these rituals we keep doing the same rituals over
02:06:11.440and over again we don't really believe them we just think it's just another thing that imprisons
02:06:16.120us by the way is anything i'm saying making any sense you find is is this following really for
02:06:21.940sure for sure i'm always kind of frustrated that this type of thinking is qualified as like
02:06:28.280esoteric or maybe like new age or something when to me this is just like fundamental
02:06:33.560global human spirituality or something like that like it's your connection to to cycles in nature
02:06:39.840and in history and and the earth and the whole the universe and whatever else like it doesn't
02:06:46.180matter what where you come out at these are important elements for an individual to incorporate
02:06:52.340into their life daily or else it doesn't matter how wealthy you are you feel rudderless and alone0.79
02:06:58.400and it's funny to me listening to catholics and and atheists and pagans and prots argue about
02:07:06.120theology and it's like i don't get i'm technically a protest i don't give a fuck about theology i
02:07:10.920don't even go to church i don't care i i'm still struggling with the actual important part which
02:07:15.880is the spiritual part like the metaphysical the important part you know and that to me that's
02:07:23.460But it's really interesting to hear these these takes on it, because it's like they they almost seem to have had in some of these historical cases a much simpler, quote unquote, theology, but a much stronger spiritual connection as a group.
02:07:38.680Yeah, it's funny that, you know, even in Christianity, some people, it seems so obvious, but people ignore it.
02:07:44.560Like within Christianity, you're always looking towards the judgment day.
02:14:54.440So for people and we're going to try and set this up for individuals who even if you listen to the show,
02:15:00.400they'll be aware that you are a member of the Lutheran Church and you're a young guy and you're politically active.
02:15:07.060but you had found yourself embroiled in a bit of controversy over the past few months, actually.
02:15:14.160I would say, would you say that everything kind of kicked off in January of this year?
02:15:21.400Yes, if I remember correctly, I think it was January 21st.
02:15:25.940And just to clarify, that is the Lutheran Church Missouri Synod.
02:15:30.060They are supposed to be the conservative historical Lutherans in the United States.
02:15:34.620They are not supposed to be the ones hanging around the Rainbow Coalition and trying to rewrite scripture to make it sound nicer to people.
02:15:44.560They were supposed to be the uncompromising, very traditional, very conservative group of Lutherans in the U.S.
02:15:51.860That's how they marketed themselves. That's what most people believe about them still to this day.
02:15:58.740It's quite a deceiving reputation, I have to say, but we'll get into why all that is.
02:16:04.120Yeah. And so what my first introduction to what we're going to talk about was a series of tweets. And these have come out on January 21st of this year. And the first tweet, and people can look these up, they're still available. Look at them now, archive them if you can, because these are very, very good. And I'm always paranoid if things get taken down.
02:16:24.680Just to give people an idea of what we're talking about, the tweet is,
02:16:28.220The Lutheran Church, Missouri Synod, just put out a new edition of Luther's Large Catechism,
02:16:35.000one of the main books used to teach people about Christianity and what it means to be a Christian.
02:16:41.580Now, this first tweet, to give people some context, this tweet has over 285,000 views as of this recording.
02:16:50.200It's got all kinds of quote retweets, all kinds of likes.
02:16:53.040It made big waves, and this was the start of a tweet thread, and in this tweet thread, you had gone through various passages and sections of this newly released large catechism and a selection of essays that were bundled with it to try and recontextualize the large catechism, and that's kind of where the errors and the issues were.
02:17:15.040And you kind of go through these bit by bit. You take your screenshots and you say, look at what they're actually saying. Look what they're trying to bundle in now. Would that be a very, very broad but accurate portrayal of what happened?
02:17:29.560It's extremely accurate, and just for people in the audience that might not know,
02:17:34.620Martin Luther, the reformer in the 1500s, wrote two catechisms,
02:17:39.300and their purpose was to be like summaries of the Christian faith.
02:17:46.040So the small catechism, small and large, both of them,
02:17:50.000the small catechism was supposed to be a tiny, tiny book
02:17:52.940which contained all of the basic doctrines of Christianity.
02:17:56.540Basically, it went over the Lord's Prayer, the Apostles' Creed, or it might have been the Nicene Creed, you know, the ecumenical creeds.
02:18:05.640It has the two sacraments, baptism and communion that the Lutherans hold to.
02:18:11.840And I believe it also has the Table of Duties, so what you're supposed to do as a husband, wife, father, mother, citizen, all this other stuff.
02:18:21.960And basically, the whole purpose is that for each of those things, it has scripture supporting it, and it is Luther just explaining to basically what were at the time very illiterate or somewhat illiterate peasants, here's how to be a Christian from scripture.
02:18:38.200And then the large catechism was just an elaboration on all of that.
02:18:43.000And we've had these books for about 500 years now, nearing that.
02:18:47.840and Luther called it his best work, which was quite the high honor or quite the high praise
02:18:53.260from him because he basically, he was an extreme pessimist towards all of his work. I believe one
02:18:57.640of his quotes is that if he could, he would burn all of his works except the bondage of the will,
02:19:02.880and I believe it was the large catechism is what he said. So it was one of the few works that he
02:19:09.180just unapologetically liked. We've had it for centuries at this point. All Lutherans hold to
02:19:14.840it. You can't really go against those catechisms and still be a Lutheran, is kind of how it's
02:19:20.380viewed. It's the confessional statement. And in the year 2023, the traditional conservative
02:19:28.960Synod of Lutherans decided, you know what we need to do? We need to take this old book and we need
02:19:34.780to write like 90 or so essays to try to fit it to the modern world. And so they released that
02:19:41.460catechism uh about 300 pages of it is just the unedited catechism and then about 600 pages are
02:19:48.660essays and citations bound together with the catechism and they called it luther's large
02:19:54.480catechism uh with annotations and contemporary application sort of the director's cut is what
02:20:01.600they're trying to sell that because it's like i wondered has this ever maybe the fan fiction
02:20:05.780yeah the fan fiction it's well it's like the matrix and they bundle in like the animatrix
02:20:10.200a bunch of shit. I wonder, has this ever happened before? Have other different centuries,
02:20:16.320have they ever tried to recontextualize the Catechism with essays at the time?
02:20:21.140So we've had all the Lutheran documents together. It's called the Book of Concord.
02:20:27.720We've had a reader's edition that was published a few years ago. I don't know the specific time
02:20:33.820on that one because it predates me being a Lutheran. But it was while I was still alive.
02:20:38.560and basically all that that one does is it has the all the confessional documents and then it
02:20:43.920has like notes in the margin that basically just say here's the historical context here's what
02:20:48.240these like antiquated words mean and all this other stuff so we've had that um there was a
02:20:53.580small catechism version that was released in 2017 um and they didn't market it as being the
02:21:00.260contemporary version but they had like an explanatory section added on to the end which
02:21:06.600basically doubled the size of the small catechism. Counterintuitive, but all right. Most of it was
02:21:12.240fine. Um, you can start seeing the subversion in it though, because the, under the fifth commandment
02:21:18.800and this small catechism that they released in 2017, uh, they start putting in like the sin of
02:21:24.600racism and all this other stuff, which is, uh, I can kind of see what they're going for. Um,
02:21:30.840Christians aren't supposed to hate their neighbor. It's just we don't really do this
02:21:37.400thing where we have a special category of hating your neighbor because of why you do it that's the
02:21:42.980issue. Usually it's just hating your neighbor is the issue and you need to stop it. But they add
02:21:48.840in the sin of racism. That's basically the only thing that went wrong with that one. And then
02:21:53.3202023, a few years later, and it's been years in the making at this point, much to the surprise
02:21:58.820of basically everyone in the Senate except for the people involved. They have just been working
02:22:04.600on modern applications for the large catechism, and much, much more than one section is wrong with
02:22:13.240it. I think I can put it that way. We've gone downhill quite a lot from 2017. Yeah, and I used
02:22:19.920the word sort of recontextualized there, and that was probably the wrong word to use, because
02:22:23.880from what I'm seeing, and I encourage people to actually look into this, and especially the
02:22:28.400tweet thread is this is really additive. It's not like trying to explain what a word would mean in
02:22:33.900the context of when it was, it was just a bunch of new stuff. Um, and, and for, if people are
02:22:39.680looking for the headline to this, what we're talking about is a mountain of the, in these
02:22:43.920essays, it's a mountain of new information that would be, you know, we could call it social
02:22:48.340justice. So we're talking about, you can literally call it that because there's a whole, there's
02:22:52.800essays dedicated to, in the title, social justice and Lutheranism. Yeah. We're talking race. We're
02:22:58.120talking gender, we're talking transgenderism. And maybe we can go through some of the most
02:23:03.620egregious examples, because the one that jumps out at everyone when they hear this, and I think
02:23:08.740you particularly drilled into this one, was I believe it's a normalization of pedophilia.
02:23:16.220Correct. Yeah, that's how I would describe it as well. And yeah, we'll get into this.
02:23:22.960Show the audience what you're talking about. What on earth can you be talking about? Normalization
02:23:27.380of pedophilia in a catechism yeah so there's a tweet here it says um we have this is how it
02:23:34.740starts it's interesting it's the equivocation of homosexuality pornography sodomy pedophilia
02:23:40.100whorishness and transgenderism with heterosexual fornication outside of sex so um for people who
02:23:46.680don't know what that means it's pretty simple unless you're dumb but what it means is like0.94
02:23:51.440they're i think you put it best where they can say yes you know gay gay sex is wrong but so is0.58
02:23:58.160anyone who has sex before marriage it's bringing all of that down to the same level which has kind
02:24:03.860of been happening for decades now but then i think you had had this great quote where it equates uh
02:24:10.580pedophilia to the speck in your neighbor's eye or something like that like it's yeah pedophilia is
02:24:17.340just something it's like nobody's perfect you know po buddy's nerfect right you know there's0.82
02:24:22.660there's there's child rapists but also you know you a 16 year old having sex with their you know0.73
02:24:28.420girlfriend boyfriend is the same as child rape and and that's pretty explicitly said this isn't
02:24:34.740just an inference um and the exact quote here is um uh however though some of us are burdened with
02:24:42.200homosexual lust pornographic addiction transgenderism pedophilia and polyamory more often
02:24:47.760they're the speck in the neighbor's eye rather than the log in our own for decades if we didn't0.97
02:24:53.200wink at fornication we certainly turned our eyes from it as long as the acts performed outside of
02:24:58.140marriage or heterosexual ones we shudder and then it kind of goes on from there but that seems kind
02:25:04.180of staggering to me and it seems that it's hard for me to look at this and when we say social
02:25:10.180justice. It's hard for me to look at this and not think it's political. And one thing that you had
02:25:16.540described in, first of all, the other thing I'd recommend people look at is there's an article
02:25:21.420written by you on Gab News, news.gab.com. It's called Here I Stand, the LCMS Subverted.
02:25:28.400And in this article, you point to some interior groups within the Lutheran Church, one being sort
02:25:35.760of the uh was it the uh black the black the black clergy caucus yeah and then lutherans for racial
02:25:42.820justice is the uh layman's group yeah yeah and so they're pushing and pushing the race stuff and i'm
02:25:47.940wondering like is there is there some group within the lutheran church that is pushing
02:25:52.640the pet the pedophilia equivocation because that seems very blatant so we just found this out
02:26:00.900recently i wouldn't call it a group i think it's just this one or group of pastors that have their
02:26:06.180own soft pedophilia theology um because the okay this is the other scandal that came along with
02:26:15.420all this um and i didn't touch on this in the original thread because i wanted to see people
02:26:19.180to see what was being printed not necessarily who was printing it um just because i thought that was
02:26:24.500the bigger issue because we've been very relaxed with who we let teach the church in the LCMS for
02:26:32.100quite a long time. I'm not going to raise that issue up from the dead whenever they're soft
02:26:38.300peddling pedophilia, but the person that wrote this article, this essay that is bound in with
02:26:43.140the large catechism, is a woman whose only qualification listed, the only qualification
02:26:49.600for her that's listed in the appendix for this book is that she is a pastor's wife um so not
02:26:56.900exactly the most qualified person to be writing a like an uh annotation or a contemporary application
02:27:04.640of a 500 year old book that's of central importance to a church but oh well you know i i'm not going
02:27:10.980to dig that one up just yet i would love to but i'm not um we had her pastor that publicly said
02:27:17.840the other day that actually he's the one that's been teaching this, that pedophilia is just the
02:27:22.080speck in your neighbor's eye and not the log in your own. This guy's name is Charlie Lehman,
02:27:29.020and he put in a post, and this is on my Twitter from a while ago, but just so that we can get
02:27:34.340everything out here for the audience listening. Charlie Lehman says, in her essay in the
02:27:40.920Annotated Large Catechism, Ms. Schmeling wrote, quote, though some of us are burdened with
02:27:46.020homosexual lust, pornographic addiction, transgenderism, pedophilia, and polyamory.
02:27:51.000More often, they are the speck in our neighbor's eye rather than the log in our own.0.68
02:27:54.660She's being attacked for this because she's a woman, and of course, laity, and because,
02:27:59.680and of course, laity, and because some think it minimizes the sin of pedophilia.
02:28:04.220It struck me this morning that she probably wrote this because one of her pastors taught
02:51:47.200i don't know how i can misrepresent the essay by including you know sentence one through like 20
02:51:53.880like did he misrepresent himself when he was writing it yeah there's entire half pages on
02:52:01.320here sometimes even entire pages and this yeah this was the issue i had when i was making the
02:52:06.980thread i was like okay i want to include as much of this as possible for a couple of reasons0.57
02:52:11.520because all of this is just jaw-droppingly idiotic half the time and also because I don't want to be
02:52:17.960accused of taking things out of context. But also if I include too much text, I'm going to get hit0.51
02:52:22.720by some synod lawyer who's saying you broke the copyright or I'm going to just lose the audience
02:52:27.980because there's too much text here, you know, wall of text posting. Thankfully, neither of those two
02:52:32.780things happen. I'm just being accused of taking everything out of context, which I don't know how
02:52:38.180that is um like at what point is there context do i have to include five paragraphs is that the
02:52:43.960magic line where context suddenly appears four paragraphs two and a half three yeah well it's
02:52:49.200like one example here just to maybe keep it in the the sexuality thing there's one part where
02:52:54.100your tweet is look at this they got an opinion on transgenderism and literally a highlighted
02:52:59.560paragraph here it says some christians sense themselves as the gender or sex opposite of
02:53:04.720physical sex other christians are sexually attracted to individuals the same sex i don't
02:53:09.780know like what's the the blurry hasty thing there it's like what what's this is what's so funny to
02:53:16.200me and like the response to this from the those in in charge it seems so hastily done because it
02:53:23.580would take two seconds to say oh look it's out of context well it's then what is the context and
02:53:28.280it seems that they never provided a contextual correction. Would that be right?
02:53:33.820Correct. I have had, I have since had one, one, a singular conversation where someone tried to
02:53:42.080quite militantly at the time, tell me that I was wrong about the catechism. And I was basically
02:53:47.780just reading off our confessional documents saying like, well, here's what the confessional
02:53:52.340documents say. And then here's what the catechism says. The catechism leaves a lot of us out and
02:53:57.660it's not said anywhere else in the essay. So I can only conclude that this is so poorly written
02:54:03.040that it shouldn't be included, or it is wrong, and the person writing it didn't think that this
02:54:06.860was necessary to include. And I was literally just told, no, you're wrong, because there's a
02:54:11.240there's a phrase in Latin and Lutheran theology, which means that you're wrong. And I was like,
02:54:15.620okay, but that wasn't in the essay. If I'm picking up this book to see what we think about things,
02:54:21.400pastor. I'm not going to get what you just told me. So I've had one conversation where this person
02:54:30.020quite rashly tried to explain how I was wrong. Didn't get much out of it. Didn't really go
02:54:38.020anywhere after that. We got cut off halfway through. We'll get to this soon. But all these
02:54:42.080people have accused me of taking things out of context, being hasty, rash, abusive, and all this
02:54:47.920other stuff. Um, and I'm just going to tell everyone this now before we jump into the meat
02:54:52.440of this. Um, anything that I've been accused of so far, if you want to understand this quickly
02:54:58.180and fully, you can basically just assume that any of those accusations apply more to the other side
02:55:03.420than they do to me. I'm not saying that to be prideful. I'm saying that because it is really
02:55:08.660miraculous how every single thing that I keep being accused of magically happens to me by them
02:55:14.040like two weeks later but i'm foreshadowing here we'll get to that um needless to say a lot of
02:55:21.320people were being very uh strangely uh attached to this catechism after the president came out
02:55:30.220and basically said we affirm this fully then all the usual like rear guard defenders for the0.72
02:55:36.900corporate senate came out and said yeah we agree wholeheartedly this not ryan guy's a nazi
02:55:42.380um so that was up until early february then i want to say february 20th or february 21st so
02:55:51.580a few weeks later um matthew harrison in the evening put out a letter secretly that made
02:56:01.080its way onto facebook so didn't even use official channels to begin with he basically just handed it
02:56:06.140to people and said, hey, distribute this as you see fitting. And in this letter, he unilaterally
02:56:13.140condemns the alt-right. And what is the alt-right to Matthew Harrison? Well, the alt-right to Matthew
02:56:20.560Harrison is anyone who is a National Socialist, who believes that homosexuals should be executed,
02:56:27.020who believes that women can be property, who defend slavery, who defend genocide, and all
02:56:33.400these other things. That's a really scary list of words that Harrison has read out here. Oh, who are
02:56:38.440also against, like, interracial marriage and all this other stuff. Like, that's thrown in there as
02:56:43.360well. And he spends multiple paragraphs saying, we steadfastly refute all of these things. The
02:56:50.200alt-right has no place in the Lutheran Church, Missouri Synod. We have made great efforts to
02:56:55.440reach out to all nations. And then, like, the next paragraph, he says, this came to my attention
02:57:01.840because of the origins of the large catechism controversy, who themselves were alt-right.
02:57:07.440That's paraphrasing. But in this letter that he indirectly put out, he calls all of the people
02:57:17.940who initially raised complaints about the catechism alt-right racists and Nazis and misogynists and
02:57:24.060all this other stuff. So that was strange. I was at my grandmother's birthday. We were eating dinner,
02:57:30.360and this is what i remember distinctly um i hadn't checked anything for like a few hours up until
02:57:38.120that point i asked one of my friends hey have i missed anything today they said nope it's been
02:57:42.920quiet literally two minutes later they're like oh by the way here's this that just came out on
02:57:47.820facebook but by the way lutheran gamer gate just dropped so um that dropped on facebook i took that
02:57:56.860to my Twitter account, and I was just like, after affirming absolutely everything in the
02:58:00.800large catechism, the president of the LCMS, Matthew Harrison, has condemned the alt-right
02:58:06.080as being the origin of the large catechism controversy. I think that got like 102,000
02:58:12.220views or something like that, which was pretty good. I've gotten a lot of help from people in
02:58:19.020our sphere who've been, like, propagating a lot of the things that I've been putting out to people
02:58:23.600who might be able to see this and do something about it. So that letter went out, and I just
02:58:29.220thought, what on earth? In the span of a month, we went from being the conservative Lutheran
02:58:35.580denomination, the historical Lutheran denomination. We were supposedly closer to the Reformation than
02:58:41.660any Lutheran church in Germany was, because we were the immigrants that came over here before
02:58:46.040they were forced to merge with who knows what other denominations. In the span of a month,
02:58:50.840we went from that to soft peddling pedophilia affirming that entirely publishing a social
02:58:58.920justice uh gentrification is a sin that's another thing that was included um racism is an is an
02:59:05.080almost unforgivable sin all this other stuff yeah i just want to put an asterisk beside that for
02:59:10.100people just to look that up if we don't get back to it a lot of talk about gentrification and urban
02:59:16.200planning as being sinful. Right, and the people that wrote those essays were part of the Lutherans
02:59:23.120for Racial Justice organization. The Black Clergy Caucus and the Lutherans for Racial Justice,
02:59:28.400they both did very well for themselves. They got way more representation in this catechism than
02:59:33.560any conservative group in the Synod did. I'm quite strange how that happened, but
02:59:37.920anyways, this letter goes out, and I thought, wow, in the span of a month, this institution
02:59:42.620really did just get completely captured that's it's insane how fast this move like you read about
02:59:48.260other churches and it's like a new story for months and it's like oh this move has just been
02:59:54.700made they've made it to this committee now and we'll have to see if they're going to really fall
02:59:58.320this time or if it's like a conservative political organization they'll come out with like some soft
03:00:04.460statement and then like three years later they're supporting the rainbow coalition all this other0.62
03:00:08.980stuff and it's like yeah they've been captured now after three years the lcms apparently looked
03:00:14.960at all this stuff and they were like yeah we can do this in a month yeah what's staggering is it
03:00:20.720seems very planned of course it's not like a slow graduation but also at the same time quite clumsy
03:00:27.800like a lot of the response to this seems kind of haphazard and you know like it that part doesn't
03:00:34.100seen planned so it's like they're they started off thinking they're machiavellian but then
03:00:38.480they didn't they don't know what happens after you read the prints like what happens if people
03:00:42.900call you out i fuck i don't know which i i can't comment on that once again because i i don't have
03:00:49.520any proof of that um it just seems likely given what has happened publicly and i put that out0.78
03:00:56.840there and we had the usual uh you know regime loyalist types that were saying oh this guy just
03:01:04.080said that people at the origin were alt-right nazis who should be excommunicated i mean you
03:01:09.160shouldn't be taking offense to this if you don't think you yourself are an alt-right nazi who
03:01:13.080should be excommunicated and i'm like i'm i'm not so stupid as to think he's not talking about me
03:01:18.940here yeah i was going to ask you um and this might be a bit of a tangent but um there might0.65
03:01:26.460be a dimension to this that some people at least for me i want to know like you had heard about
03:01:31.320this for example when you're at your grandmother's birthday party and if you were willing i was
03:01:36.520wondering from your perspective what is the you know where the rubber meets the road your life
03:01:42.420how has this impacted your life because it must not be easy like you don't strike me as the guy0.93
03:01:47.360who runs in with a sledgehammer trying to cause problems like you're some kind of dimes you know0.99
03:01:53.420just for just to be a son of a bitch like you but it is your real name it is your face out there0.97
03:01:59.480and your family i assume is in the church as well and they must be aware of this and what0.94
03:02:04.680has it been like for you give that time because we'll talk about that very soon well we'll get
03:02:12.340to just how this has impacted me personally um because that's i don't know how long you have
03:02:18.020devoted to this but that's going to be a uh that's going to be a good chunk of this if you allow it
03:02:23.820oh yes i'd love to yeah okay so um that letter goes out and this is still all in the article
03:02:30.500that i posted on gab um and okay hold on wait before we move on from that uh that letter all
03:02:36.280those scary things that i read out we condemn genocide and nazism and anti-semitism and
03:02:41.120anti-miscegenation and all this other stuff um there's just one slight problem with condemning
03:02:48.260all of those things in and of themselves as being evil um and that issue is we have direct record of
03:02:54.660god doing like half of those things in the old testament was god just evil then and not or not
03:03:00.880evil then and now he is and that's why he doesn't do it anymore is that is that what we're saying
03:03:05.280did god's sensibilities change this was something that really struck me and sorry to interrupt but
03:03:09.940But just because I think some people, if they haven't connected the dots, that it seems that this, you know, additive stuff to the Lutheran church is condemning much of the Lutheran church itself, especially when it comes to the topic of women and the role of women.
03:03:25.660And so if they're calling your objections alt-right and Nazi-ish, that would seem to
03:03:33.800imply that the Lutheran Church up until, I guess, last year was also a Nazified entity.
03:03:40.920And maybe that's where they're going with this.0.81
03:03:44.300Maybe the end goal is a complete deconstruction of the Lutheran Church, and maybe that's the
03:03:50.980only way to reconcile this from their end.0.81
03:03:52.740but it seems that they're damning themselves by damning you so hard.
03:03:57.400That wouldn't shock me, but, you know, let's just play theologian here, or historicist here for a
03:04:05.320second, and we'll just decouple my objections here, and we will just face what they are condemning on
03:04:11.140their own. We'll take the hardest possible position. Can we say that owning women as
03:04:17.120property is actually not sinful? Well, the Lutheran Church apparently thought that it
03:04:22.060wasn't sinful because they didn't denounce it when it was part of American law up until the 1970s.
03:04:28.480If I remember correctly, I believe that it's the state of Louisiana had coverture law
03:04:32.620still on the books up until the 1970s, coverture law being that women take the name of their
03:04:39.700father or their husband, and that's the legal title. So, you know, the women is property and0.96
03:04:45.460common law. The Lutherans certainly did not condemn this in practice in the continents or
03:04:51.480in early America before the 1970s, so obviously they were silent on evil or tacitly supported it
03:04:58.060or vocally supported it. Is saying that women can be held as property an evil statement? Well,
03:05:05.200most of Christian history seems to imply that most people didn't have a problem with it,
03:05:09.520and I certainly can't find somewhere in scripture where it says,
03:05:12.320and he who holds his wife as his property shall be condemned to hell.
03:06:04.580I don't know how many races he wiped out there, but it was all but one family.
03:06:09.700if so if genocide if we are saying genocide is evil in and of itself
03:06:14.380god has at least sinned in the flood i don't know how many times
03:06:19.180so we'll take another one as well um he condemns white supremacy
03:06:26.840um so this is interesting for the lcms's history in particular um because the lcms was seen as a
03:06:36.180very radically conservative church in the Civil War, 1861 to 1865, and in the Civil Rights
03:06:43.520Movement. Because in both conflicts, even though the moderates in the Synod called themselves
03:06:49.860moderates, they usually came out nationally on the very conservative side. So in the Civil War,
03:06:56.020the first president of the LCMS, his name was CFW Walther, he wrote multiple defenses
03:07:03.220of slavery as a civil institution, not saying it was a good necessarily, but saying that it was not
03:07:08.520evil, and instead saying that abolitionism, which holds slavery to be a moral evil, is itself an
03:07:15.040evil, because it is making a sin where there is none, is what he said. So, first president of the
03:07:20.640LCMS here, I guess he's just cast into hell immediately, because that's very obviously
03:07:24.480white supremacist and defending slavery, both of which are now condemned in the LCMS.
03:07:29.280And then we get to the Civil Rights Movement in the 1960s.
03:07:33.800Well, the moderates in the LCMS advocated for keeping the anti-miscegenation laws up in the South.
03:07:42.360The liberals in the LCMS said that if there are prohibitions on interracial marriage in the States, you have to follow the law morally.0.58
03:07:53.040So, all of these moderates and liberals in the Civil Rights era, I guess, were just not real Christians.
03:07:58.360they're also in hell they have been condemned by our great modern knowledge
03:08:02.800and i can't even think of what the conservatives are where they are i mean they they were against
03:08:08.700the civil rights movement to begin with they were saying that it was the work of uh of demons and
03:08:13.660the work of secularists i mean they're they're in double hell at this point i thought only us
03:08:21.040catholics had double hell so i mean that those are some of the heart you like you read that thing
03:08:27.920and you're like, oh, well, this sounds reasonable. I mean, yeah, Christians should obviously be able
03:08:32.940to say without any reservations, genocide is a sin in and of itself. Well, if you read scripture
03:08:39.440and you try to apply this, because sin is sin, God is unchanging. If something is against God's
03:08:45.660will now, like fornication, it was against God's will 4,000 years ago. You know, there's no time
03:14:46.380you can find more and actual details elsewhere. That's just the summary. Also at this point in
03:14:53.420time, and this is in the article as well, there was an elder at a church who was removed from
03:15:01.740his elder position because he was also branded as involved in this catechism controversy and
03:15:08.520also being a member of the alt-right. So they went after that guy. And then it came to me.
03:15:18.100So just before we get here, at this point, two other people that I had on stream with me for
03:15:25.280this catechism stuff have been gone after by their own churches. And I get a message on March 4th,
03:15:32.840uh seven o'clock p.m from my pastor and he says Ryan are you available to talk either after
03:15:41.560Sunday school tomorrow or Thursday evening of this coming week and I said I'm in Arkansas
03:15:48.020tomorrow and on Thursday I'll be attending a discussion until about 7 30 p.m in Stillwater
03:15:52.620and then he says what about after 7 30 Thursday in Stillwater Stillwater is the place where I am
03:15:57.840in Oklahoma. And I say, I believe that'll work if you're all willing to spend the proper time on it
03:16:03.180and not cut it short due to it being late. What's being talked about here? What is this meaning
03:16:08.460they're wanting? Well, I don't quite know yet. And so I have to go talk to another pastor that's
03:16:18.220going to be sitting in on this discussion, at least as I could surmise, because when this text
03:16:23.120message was sent. It was sent to me, that other pastor, and then a guy from my church. And I
03:16:30.520thought, okay, this is just the people that are going to be at this discussion for me. I can see
03:16:34.860the writing on the wall. They're going to try to get me to do something in line with this alt-right
03:16:39.760letter, the kind of what happened to Corey and that elder at the other church that was on my stream.
03:16:44.480but they haven't told me that yet. So basically three days later, March 7th, my pastor gets back
03:16:54.400to me and he says, we have a narrowed agenda for this meeting so we will need to wrap up by 9 p.m.
03:16:59.840at the latest. If there's anything you would like clarification on or anything that you
03:17:03.460would like to talk about, we can of course set a time to meet about that as well. So he's wanting
03:17:08.760a separate meeting to get clarification for the meeting that they are going to have me go in for.
03:17:14.480At which point, and this is two days before the actual meeting, at this point I basically just ask, I ask the question, will I be informed of the agenda and its origins before the meeting?
03:17:26.720And he says, yes, we are deeply concerned about your online activity.
03:17:30.640And my response immediately afterwards is, any specifics?
03:17:35.000This is all happening at 11 in the morning.
03:17:39.060He says, that's what we will get into.
03:17:40.560and i say this and this is where all the conversation stopped i just get left on red
03:17:47.020um he says or i say in every other situation the list of concerns is made known to the other side
03:17:52.640at the least to make the event look legitimate and at most to make the other side let the other
03:17:57.460side prepare in good faith it's like they're setting you up almost for a firing like this is
03:18:02.100rarely done like this like and this is a church by the way this is a you know pastors talking to
03:18:08.820their own flock. That's what was said to me. Two days before this meeting, deeply concerned about
03:18:16.240my online activity. So, it's either that week or the week beforehand. I would have to check
03:18:23.440specifics to see when that was. Actually, I think it was that week. I met with the other pastor that
03:18:29.860those messages were sent to, and I basically asked him, what on earth is going on? And he says, well,
03:18:35.400our district president, this is the first red flag, I'll get there in a second,
03:18:41.180our district president is giving advice to your pastor because you seem to be too
03:18:47.700deeply involved with people online. And I say, all right, who? And he proceeds to list off all
03:18:54.520the people that I had on stream to talk about the catechism. That's a red flag to start with
03:19:00.600because the way that things are supposed to work in this church body is that the higher-ups don't
03:19:05.820bring charges against you. People in your church bring charges against you, and it only works its
03:19:12.280way up if things don't work well. So we aren't top-down, and here we are being told that the
03:19:18.180district president for Oklahoma, his name is Narens, is giving advice to my pastor about how
03:19:24.220to, you know, basically discipline me, if it comes to it, about my online involvement.
03:19:33.280And the exact words that he used was, I'm getting too cozy with those people that I had on the
03:19:38.360stream. So that's a very clear scriptural, biblical category. You can't be too cozy with
03:19:45.300certain people. I remember that passage in the Acts of the Apostles. I don't know about you.
03:19:51.240so i'm getting too cozy with these people um and they're these people are evil and non-christian
03:19:59.420because they're part of the alt-right and i asked this pastor can you tell me what the alt-right is
03:20:04.920because i i remember back in 2017 when that's all the media would talk about and not a single one
03:20:10.760of them could define the alt-right in any capacity at all and this pastor just looks at me and he
03:20:15.960says uh no i i can't define what the alt-right is we're off to a great start i'm too cozy with
03:20:23.860alt-rightists who we don't even know what the alt-right is so we're off to a very great start
03:20:29.640um and this we keep going and he tells me um you're going to be asked to um denounce these
03:20:37.560people and i say you know there am i going to be asked to denounce their opinions am i going to be
03:20:43.200asked to denounce them in totality and he basically just says i don't know what you mean i was just
03:20:49.020like well are you guys going to put opinions in front of me to denounce or are you just going to
03:20:54.440say you can't associate with these people anymore and i think he basically just has the second option
03:20:59.680most likely i think all right all right um are you now or have you ever been a fan of sargon of
03:21:08.680a cod yeah yeah or have you ever been a fan of an anonymous twitter account yeah so um so that's
03:21:17.480what's happening here and i ask one question that may seem like it's deflecting but in reality i'm
03:21:22.740just trying to see if they're doing this uh because they believe in it or if they're doing
03:21:26.300this just to get people i asked them are you going to go after uh anyone that votes blue
03:21:31.600in the elections um because those people are directly supporting abortion being enshrined
03:21:37.680into law um they commune at your altars if they vote for that if they vote for them and you don't
03:21:43.340know about it you just keep commuting them um so are you going to go after abortion supporters are
03:21:48.260you going to go after people who are part of like racial communist groups like the blm group um and
03:21:55.180the guy looks at me funny and he says that has nothing to do with this i'm not going to persecute
03:21:58.840democrats only the online anons okay all right so this uh this all seems pretty uh
03:22:05.920uh, pretty, uh, pretty, uh, above board. You know, this is exactly what I'd expect a church
03:22:12.260to do and it's proper disciplinary procedures. Um, and that's, that's really the only important
03:22:18.520thing to come out of that. Um, surprisingly unprepared that that's the vibe I get from
03:22:24.460this, like to go in to a meeting like this, this is a one-on-one with that, without one pastor.
03:22:30.740so this is beforehand so i can get the charges set up um but yes i'm unprepared
03:22:35.940sorry i didn't mean to cut you no no no that's right i was just gonna say like if they're
03:22:41.240accusing you of being something you should know what that something is and i guess that was one
03:22:46.560of the questions i had was um we can kind of discern that this is coming from the top where
03:22:53.620there shouldn't be a top right and did you get the sense that a lot of the other you know pastors
03:22:59.840are kind of just falling in line do you get the sense that there's people just repeating things
03:23:04.380without knowing what they mean all right that was just my question so so what what's the what
03:23:10.460happened next um so i i get those things i ask a bunch more questions which is basically just
03:23:15.540reiterations of are you just going after these people that showed up on my stream plus me or
03:23:20.320are you going to just purge the church of people that are voting for sinful policies and stuff like
03:23:25.440that. Because I'm not sure quite how I feel about the second one, but I feel like if that's what it
03:23:31.620would be, it would be a little bit more fair, a little bit more biblical. You know, we're going
03:23:35.060to purge abortionists and national socialists and whatnot else. You know, I'm sure that they
03:23:41.680could probably screw up somewhere in there on either side, but a little bit more even-handed,
03:23:46.180a little bit more fairer than we're going to go after four people that criticized our precious
03:23:51.100catechism. So I ask more iterations of that question, and I get the exact same answers,
03:23:57.720no, we aren't talking about other people here, we're talking about you and your associations.
03:24:03.660Okay, that's not contradictory in one sentence, but that's the charge, is I'm associated with
03:24:10.540people, and they don't like it, so they are going to basically tell me to disassociate or else.
03:24:16.480what I was told. So, get to the meeting. Let me see. It was that Thursday. I believe it was the
03:24:25.620first full week of March. Let me just get the date down. Should have been like March 9th,
03:24:30.720if I remember correctly. So, March 9th, I arrive at church. I get greeted. Both the pastors are
03:24:41.520there, and two people that I had no clue were going to be there were also there. Two elders
03:24:48.320from my home church. Not the other guy at my church that was included in that group text,
03:24:54.780but, you know, just two other guys. Okay, we're off to a great start now. I had to search on my
03:25:01.160own for the charges for this meeting, and now there's just random people here. We're off to a
03:25:07.120great start. This is how a good faith discussion is carried out. We don't tell people who's going
03:25:12.380to be there or what the charges are, what the discussion is. Are there even charges? Who knows?
03:25:17.840Well, I'm here now. There's new people here. We sit down. My pastor leads us in a prayer.
03:25:25.860And the first thing that he basically asks me is, do you know why we're here? And I said, well,
03:25:32.580he said something about online involvement, but you didn't quite tell me much else.
03:25:35.640and he said yes we are deeply concerned about your online involvement and i asked him well uh
03:25:40.900what do you mean and i went silent for a little bit and he basically asks or no he doesn't he
03:25:46.220directly asks do you trust me and this whole thing's got the vibe of a mafia hit and i kind
03:25:56.200of go silent for a little bit because i wasn't expecting to just be hit with do you trust me
03:26:00.540right at the outset um you know that's there are two reasons why you would ask that one would be
03:26:07.220as a veiled threat you know the mafia hit thing i don't think that's what they're doing
03:26:12.220the other one would be they're worried about their own legitimacy and so they have to ask
03:26:16.760do you trust us are you willing to devote yourself to you know they didn't say that last part but
03:26:23.100um he asks do you trust me and i stop and think for a second and i basically or i say as a pastor
03:26:31.720you know you you're my pastor so i have to trust you in that regard and he says well that's not
03:26:38.780really the most ringing endorsement i said it's more than i can say about other pastors
03:26:43.140um and he moves on he didn't like dwelling on that one um he then says that i'm being drawn
03:26:52.020into evil by my associations, and I have been retweeting and appearing on podcasts with
03:26:59.000evil people, and they are deeply concerned about that, and they are saying that I would
03:27:05.800need to ponder completely disassociating with these people and stop retweeting them and
04:03:22.820Not even an argument, just calling me a Nazi and a white supremacist.
04:03:28.940I kind of feel like there are elements in here
04:03:31.600that would absolutely love for the synod to just go right down the methodist rabbit hole of get
04:03:37.700rid of the nazis uh who cares about gay marriage and all this other stuff it's not important we
04:03:42.100have nazis to get rid of and i guess that leads me to one of the questions i had asked before
04:03:48.180about uh the human dimension to this and you can give as much detail of this as you like but i
04:03:55.400just for me i'm curious about being thrust in the spotlight being in this interrogation having
04:04:01.240Like, it's not easy. I can't imagine what this is like. I can't imagine watching these people who are so important to your life, who held a moral authority, turn against you in such a bizarre way and being at the center of your church, making you into a villain.
04:04:18.640Um, and I just wanted to know, um, from your perspective, how, how has this really impacted
04:04:24.640your personal life? Any of your friendships? Are you a celebrity at school? You know,
04:04:29.840what's it like for Ryan Turnipseed right now? Um, there was a group of people that I came across
04:04:35.300at school that said they were praying for me. I have a feeling they meant the large catechism
04:04:39.440thing that was happening. Um, so that, that was cool. They weren't even Lutherans. I think they
04:04:43.720were baptists and presbyterians so that that was that was pretty good um i don't really hear much
04:04:50.040about this at all from my church outside of this interrogation and a few other things which we
04:04:55.220don't have time to get into it seems like which is fine there's a lot here um i got approached
04:05:00.820at my home church i think twice about the catechism stuff and both points in time they asked
04:05:07.920can you explain this to me in both points in time they said well yeah that's that's just wrong
04:05:11.560you know what was in the catechism is just wrong so um that's all the interaction i've gotten there
04:05:18.220um there's been more developments um all probably about the time that this goes out we'll we'll have
04:05:24.740a much fuller story on my end uh so i'd like to revisit this with you if you'd be interested in
04:05:30.720coming back as well because i really i i from an outsider's perspective there is a lot to go
04:05:36.040what they're here and i find it deeply deeply fascinating um and it's you know i it's rare that
04:05:42.560a guy like me gets to know like a main character such as yourself in a story like this i have
04:05:48.440refrained from positioning myself as a main character or any of the sort um and this is what
04:05:54.240a lot of those uh people calling me a white supremacist were doing with the catechism they
04:05:57.980were saying this is all my work as if i personally wrote the who knows how many emails and letters to
04:06:04.320the president of the synod yeah like so i i do appreciate it but um i i sincerely do not see
04:06:11.580myself as such um i i i find it to be very unfortunate that my pastor has all these
04:06:20.000charges against me that he refuses to elaborate upon uh and it seems like he's just turned
04:06:25.960completely hostile um he is uh after that apology that i read out to you he just has not spoken to
04:06:32.340me since then it's been a couple of months now like i go to church i'll stare at him i go up to
04:06:38.600commune yeah they still commune me there i'm not excommunicated somehow huh but he just doesn't
04:06:45.640talk to me he's too busy scrolling your timeline trying to get the dirt on you who's this who's
04:06:52.440who is this frog man this prudentialist you you joke but i i he i think he's admitted to doing that
04:07:01.320yeah so it's and just and maybe this will be the final thing and hopefully this can
04:07:08.120lead into the next time we speak because i would really love to revisit this soon
04:07:11.700do you have any immediate concerns about what might happen or do you have any predictions of
04:07:21.280you know where things can go from here if i were to be fully honest i expect to be
04:07:28.520kicked out of my home congregation by excommunication, because they have doubled down
04:07:33.580on what they are calling themselves guilt by association, because I refuse to disavow their
04:07:38.720persons as evil. As I've made clear, I don't even know what that means to do it. I don't agree with
04:07:44.640doing it anyways with what I think it means, but they haven't given me an actual explanation.
04:07:49.960They've doubled down on this. I'm not going to just yield. It's not scriptural. They've been
04:07:55.740citing a specific translation of scripture that says to mark and avoid wolves in a flock,
04:08:02.680and at this point in time, I have a feeling that the people slandering me, libeling me,
04:08:07.800defaming my person by calling me a national socialist and a white supremacist, I have a
04:08:12.420feeling that I should be marking and avoiding those people more than the guys that I've had
04:08:15.700on a podcast to just discuss politely a pretty bad catechism with. So if I were to guess,
04:08:24.080probably not going to win that local battle.
04:08:26.380We'll see. Hopefully there are faithful